01 01 01 01
1
@#
2
yAnAgraratnakoShanAmavajrAhAra.
3
@#
4
Supreme-Vehicle Jewel-Treasury named abides*
5
6
@#
7
Indian language toin
8
yAnAgra ratna koSha nA ma
9
Tibetan language toin
10
Supreme-Vehicle Jewel-Treasury named
11
Glorious All-Good toin prostration make*
12
Whose self-nature five-perfections possessing power complete All-Good*
13
Regent five-families great-ocean that ferry-leader holy teacher together-with
14
Awareness-holder five aural-lineage gathering deities with world three-of ornament
15
Glorious auspicious bliss-goodness doing that all-from joy-of crown-with homage
16
primordially-pure elaboration all pacified space-in near adorned whatever*
17
self-nature ever-abiding light-luminous seven-horses three-body qualities all-possessing
18
Existence peace-in not-abide all-to following enter uncompounded and spontaneously-accomplished
19
All supreme possessing vajra-peak bliss-gone essence that-to bow*
20
Dharma-method sun stainless vast measureless sky ornament become from-out-of
21
Unsurpassed most-secret vajra vehicle all-from supreme jewel glory
22
Those within-from most supreme holy self-nature great-completion peak
23
Direct essence reality demonstrate that this day my mind-of lotus-lake protect*
24
Teaching ocean makara throne seat*
25
All-from supreme become vajra essence space
26
Deep and vast subjects clear doing
27
Supreme-vehicle jewel-treasury-of explanation do*
28
Which time dharma-body-of nectar obtain-from
29
enjoyment-body complete and*
30
emanation-body manifest become*
31
Dharma method ocean taught also teacher and*
32
Place and*
33
Teaching power-by manner three-in kinds gather-by manner arrange is
34
Place perfection dharma-nature light-luminous-of basis
35
Anyone-by manifest uncompounded qualities display from-out-of appearance spontaneously-accomplished jewel field-in
36
teacher five-complete possessing dominion-complete all-victorious samantabhadra with wisdom-ocean assembly together
37
body and awareness non-dual thought abiding
38
teaching cause-effect activity beyond dharma-body's self-nature
39
dharmata activity beyond's time
40
inner-clarity subtle wisdom primordial sphere abiding
41
that very nature from blessing self-appearance densely arranged field
42
outer-clarity five-lights adorned where five families individual teacher self-appearance mandala's play appearing
43
teaching dharmata luminous-clarity great-completion self-appearance spontaneously-accomplished time
44
self-appearances awareness great abiding
45
pure karma trainees' higher-conduct object beyond self-appearing
46
that very skillfulness from blessing mark-complete vajra-holder's field non-dual densely arranged displaying sixth vajra-holder qualities-complete body form manifesting
47
assembly five-complete earth-abiding and
48
awareness-holder and
49
sky-goer female and
50
accomplisher and
51
self-appearance completely arranged assembly inconceivable time teaching five-complete fruit vajra-vehicle tantra-ocean like speaking and
52
place five-complete beings self-appearance appearing each
53
teacher five-complete emanation-body which which trainee's form excellent noble form appearing
54
karma and pure aspiration time teaching five-complete sutra and
55
vinaya and
56
abhidharma collections vehicles various teaching appearing
57
that-from cause-nature vehicles three are fruit vajra-vehicle entering cause and method teaching and
58
secret-mantra vajra-vehicle completely complete pinnacle or fruit noble is self-nature great-completion unsurpassable vehicle and
59
that-of place definite-is light-luminous vajra-essence-of teaching *
60
thus-come all-of mind-of secret unsurpassable completely complete great vajra-of place wondrous marvel become-of self-nature *
61
thus secret king-of treasury from*
62
primordial protector manifest awaken-from field-realm how arrange manner ocean and*
63
field-this vajra-holder-of aspect emanate-from peaceful attain manner and*
64
emanation-body distribute-by dharma wheel turn manner from-out-of
65
first is cyclic-existence and nirvana where also not-differentiate not-divide division not all-of before*
66
dominion complete teacher all-good self *
67
expanse self-arisen-of wisdom Sugata-essence primordial ground-from ground-appearance dawn *
68
ground-from transcend moment in self-appearance face know by self-arisen dharma three by spontaneously-accomplished jewel cavity *
69
primordial exhaustion-place primordially-pure great *
70
youth-vase-body-of field conquer seize *
71
abandon-realize excellence quality end-reach-from dharma-body nature become buddha inner-clarity abide *
72
that-of potency path blessing-from wisdom five purify field-realm self-appearance spontaneously-accomplish dense arrange mandala sky limit-pervade family five individual self-appearance arrange disciple object-from transcend abide *
73
from-that long time-from primordial ground-from ground-appearance dawn potency-from beings dream with similar confusion cause without while confusion like appearance move perceive *
74
love heart-compassion arise beings benefit-for field-realm manner arrange is
75
self-appearance enjoyment-body appearance-portion-from family five victory ocean body sky limit-pervade arrange
76
mudra precious wheel and
77
vajra and
78
jewel and
79
lotus and
80
crosswise appearing inside from lotus-born upper portion twenty-five fields
81
pore holes from perfume-water stream great ocean flow sphere in
82
earth and
83
water and
84
fire and
85
wind particles subtle how-many-all place all in
86
buddha blessing and
87
beings karma fields different
88
round and
89
four-corner and
90
crescent and
91
semi-circle etc form arrangement immeasurable inconceivable appearing make is
92
sky where pervade that extent body and
93
speech and
94
mind and
95
qualities and
96
activities and
97
those from arise fields pervade make after
98
permanent continuous wheel beings purpose make is
99
first samantabhadra one training-field and activities is
100
dharma-sphere and sky-field like vast and
101
first time this only from arise year and eon field particles ocean measure not able and
102
finally activities this only at complete later end measure not able by means-of
103
not-move spontaneously-accomplished great field ocean essence possess in
104
nature spontaneously-accomplished buddha samsara-nirvana all lama first-not time at come after
105
three-bodies appear to field different three-as arrange is
106
dharma-body time when
107
light-clear vajra-essence field called
108
self-appear enjoyment-body time when brahma drum-sound field called
109
emanation-body time when great-brahma eon or field called
110
this meaning samantabhadra self emanation buddha and
111
that blessing by means-of buddha teacher three-times come those and
112
sentient-beings realm all exist
113
training-field very vast is
114
that-also earth water fire wind sky where pervade all great-brahma eon within gather
115
then sentient-beings confusion-appear to particle one place even field number measure beyond appear when
116
karma pure appear to buddha activity great various appear and
117
again nirvana and
118
teaching dwell and
119
path accomplish etc higher-realms and liberation bliss-result enjoy to impure to teaching subside and
120
lower-realms to appear and
121
eon destroy etc bliss-suffer appear various to enjoy is
122
dream like is
123
thus particle one place even mountains and continents etc fields great appear is
124
beings confusion-appear truth in not clear-appear is by means-of valid is
125
as said
126
arya samadhi king sutra from
127
hair-tip extent even buddha many are
128
ganga's river sands how-many-all
129
victors those fields also that-many
130
those characteristics different eon not-same
131
hair extent beings five are
132
sentient hells and animals realm and
133
yama world gods and humans dwell
134
mixed not and harm become not
135
those places lake and ocean with
136
rivers likewise lake and pool and
137
mixed not and harm become not
138
thus victor's dharma inconceivable
139
that place mountains many are
140
surrounding sumeru great sumeru and
141
btang-zung and btang-zung great and
142
'bigs-byed vulture-heap snow mountain
143
place there hell-beings unbearable
144
hot and very hot experience not-pleasant
145
then hell-beings feeling is
146
suffering those follow experience make
147
that place gods' palaces
148
those twelve-leagues pleasant
149
gods thousand many even by means-of
150
gods joy very bliss experience
151
that place buddhas open and
152
world know teaching blaze appear
153
that place itself in also dharma subside and
154
guide nirvana sound also hear
155
humans self house in dream like
156
desire qualities to joy intoxicate
157
wake after also that desire not see
158
that dream is that know
159
thus see hear know and distinction understand
160
these all not-true dream like
161
thus
162
thus particle one place world that in appear particles subtle to even sentient-beings field and arrangement immeasurable
163
buddha object and wisdom inconceivable enter sutra from
164
trichiliocosm gods and humans few-than
165
outsiders sage clairvoyance possess one by means-of chariot wheel extent earth extent sentient-beings see that-from more is
166
those by means-of trichiliocosm see than shravakas liberation eight from
167
meditation person one by means-of chariot wheel extent see more is
168
those by means-of trichiliocosm see than bodhisattvas liberation eight from meditation one by means-of chariot wheel extent see more is
169
those by means-of trichiliocosm see than
170
tathagata's eye by means-of chariot wheel extent earth extent see more said
171
thus sky where pervade place in sentient-beings pervade and
172
those buddha emanation by means-of pervade after purpose make all also
173
some teacher samantabhadra emanation by means-of directly purpose make
174
sometimes other-tantra included buddha by means-of purpose make those also
01 01 02 01
175
first samantabhadra path show after mind generate cause from arise by means-of
176
samantabhadra tantra from purpose make called
177
these treatises some in
178
buddha from dharma dharma from arya hosts
179
thus arise sequence meaning is
180
second field this vajradhara by means-of peace obtain manner-to
181
some first protector from
182
tantra different sentient-beings mind generate is wish is not valid
183
magical vajra from
184
first buddha earth buddha
185
hero great and destroyer great
186
thus and
187
this teacher vajradhara
188
buddha all before buddha
189
thus said and contradict because
190
therefore field this beings' purpose for first time samantabhadra self emanation by means-of ordinary-beings mind generate like show after buddha manner and activity great play open is
191
this-like manner common sutras from also famous
192
father-son meet from
193
hero great skillful-means
194
sentient-beings completely ripen purpose
195
ten-million buddha self
196
buddha-as show become even
197
still also guide you
198
buddha many show make
199
thus and
200
flower-ornament from
201
enlightenment ocean supreme obtain after even
202
sentient-beings ocean supreme ripen purpose
203
enlightenment mind-generate ocean show make and
204
not-diminish conduct ocean time all show
205
sugatas emanation that like
206
thus said as
207
therefore first protector field this tame purpose mind emanation by means-of mind generate manner show that also
208
eon good this regarding
209
eon immeasurable before field nature arrange called
210
buddha flower-beautiful great to gold vajra one offer after mind first enlightenment supreme mind generate
211
then birth second in north direction wind move arrange called householder good-give son jewel-garland called become after
212
buddha wheel-well-conduct near dwell dharma hear
213
then death after bliss intoxicated island lightning-light called son birth brahmin youth good-give called
214
that time buddha good-intelligence to year five between dharma hear and year seven samadhi single to equipoise after
215
year seventy-five at jewel precious-heap arrange called mountain peak manifest complete buddha manner show after
216
dharma-body meaning eon great one in dwell after
217
victor enjoyment-body ornament and color wheel self-arise
218
light ray spread gather from activity thirty-six tantra self-arise and
219
from bindu light abiding abiding as sixty complete-abidings
220
buddha-bodies hundreds-of-thousands countless and inexpressible self-appear
221
from tongue-faculty those appearing as five-family buddhas light-rays immeasurable radiating-forth all also by means-of self-arisen six letters' sound being proclaimed compassion without activity radiates in ten directions
222
from state that very thing buddha vairocana-great body principal-and-retinue countless dharmatā samantabhadra's complete-enjoyment gathering and
223
great-completion's body blazes with light
224
likewise akshobhya and
225
ratnasambhava and
226
amitabha and
227
amoghasiddhi and so forth individual mandalas-with-retinue countless inexpressible with
228
own complete-enjoyment gathering and great-completion's body blazes with light
229
at that time lighthouse completely-pure extremely well-arranged upper-chamber dwelling
230
teacher completely-pure self-awareness king vairocana gang-chen-tsho called
231
all mandalas' lord becoming
232
body-speech-mind without making precious teaching's state from unmoving
233
non-arising
234
non-abiding
235
non-taking
236
non-rejecting
237
non-moving itself self-arisen
238
at that time object-to-be-tamed-not tamer precious beautiful retinue assembly hundreds-of-thousands countless also
239
own body and
240
speech and
241
mind and
242
qualities and
243
activities itself from radiating and gathering
244
thus all appearances upper and
245
lower and
246
ten directions' world not being
247
all completely-pure dense-arrangement blissful-field self-appearance completely-pure self-arisen buddha-field clearly became
248
from that very thing's aspect-of-appearance marks-and-characteristics complete vajradhara qualities complete body arising is
249
mind generate basis-to vajra offer from arise is
250
that also merit pure by means-of body appear nature not
251
accumulation pure by means-of
252
mind's wisdom great by means-of all-aspects know to conduct is
253
thus dharma-body time when place dharma-sphere object-thought pure when
254
teacher samantabhadra nature activity all complete make and dwell also
255
retinue particle one top on particle number buddhas countless and with teaching actual nature great-completion dharma-nature vajra whom by means-of uncompounded is
256
time dharma-nature to view pure object perfections five dwell
257
this time when body speech mind inexhaustible ornament wheel activity thirty-six from
258
body outer activity four are
259
not-change and
260
not-come and
261
not-go and
262
not-dwell is
263
inner four are
264
not-appear and
265
not-do and
266
not-emanate and
267
not-gather is
268
secret four are
269
clear-open and
270
even and
271
loose and
272
direct is
273
speech outer activity four are
274
express not and
275
show not and
276
see not and
277
slight not is
278
inner four are
279
nature and
280
pass and
281
subject not and
282
many not is
283
secret four are
284
fresh and
285
innate and
286
natural and
287
unaltered is
288
mind outer activity four are
289
stainless samadhi and
290
lion-display samadhi and
291
hero-go samadhi and
292
wish-fulfilling jewel pinnacle samadhi is
293
inner four are
294
victory-banner peak play and
295
lightning garland and
296
wheel great and
297
light blaze samadhi is
298
secret four are
299
mudra bell overwhelm and
300
great-blaze equality and
301
dharmata all-encompassing and
302
self-appearance naturally-arising adornment called samadhi is
303
those also meaning-agent activity not is
304
qualities essence and skillfulness from arising called activity is
305
then enjoyment-body self-arising
306
former appearance and compassion manner uninterrupted skillfulness play from
307
places pure densely arranged
308
teacher complete-manifest great-ocean equal-samadhi gesture from lotus-stem born upper-portion and tiny-protuberances those top five-twenty fields layered masses appearing colors forms different water-moon like
309
layered masses all infinite vast boundless layered like
310
mutual descent offering-feast arrangement like those in
311
five-family buddhas bodies also various enumerable infinite
312
lotus-throne center below perfume-water stream infinite in
313
sixteen sixteen fields also not layered
314
infinite vast jewel-umbrella layered like
315
mutual grain-mass layered like those also five-family buddhas etc enumerable
316
also light-ray hair pores all from radiating space also fields teachers various boundless measureless enumerable
317
thus enjoyment-body field in
318
teaching actual speech self-arisen syllables whoever not made teaching all sons together appearing those abide also
319
dharmata unchanging time
320
enjoyment-body speech mind inexhaustible ornament wheel activity thirty-six self-radiating from
321
body outer activities four are
322
body appearance nature-less obscurations purified
323
wisdom-by-means-of face-hand perfected-by-means-of body self-of nature perfect makes
324
light-by-means-of face-hand clear-by-means-of self-appearance liberates makes
325
discerning-by-means-of face-hand clear-by-means-of knowledge perfect makes
326
inside-of four are
327
marks thirty two-of appearance-by-means-of body-of quality perfect makes
328
signs eighty possess-by-means-of reality perfect makes
329
light-rays-of mass emanate-by-means-of special-of quality perfect makes
330
face all-direction pervasively resides-by-means-of enjoyment-of characteristic perfect makes
331
secret-of four are
332
front and back without resides-by-means-of appearance aspect perfect makes
333
inside-from look if outside clear-by-means-of empty aspect-of quality perfect makes
334
outside-from look if inside clear-by-means-of dual without-of quality perfect makes
335
tip directions all-in pervasively resides-by-means-of not-dwelling cessation without-of quality perfect makes
336
speech-of outside-of deeds four are
337
self-arisen-of syllable six tongue-from emanate-by-means-of immeasurable-of reality-of deeds perfect makes
338
that father-of face-in enters-by-means-of marks without-of dharma-to enjoyment makes
339
mother-of space-from emerges-by-means-of non-dual-of reality-to engagement makes
340
that same emanate and gather-by-means-of nature without-of deeds perfect makes
341
inside-of four are
342
self-of nature-by-means-of explained-by-means-of inexpressible-of sound-to control makes
343
word not-is-by-means-of speech thought from-beyond-of reality-to enjoyment makes
344
meaning understand-as appear-by-means-of non-composite-of reality-to enjoyment makes
345
light-rays many face-from emanate-by-means-of disciple and discipliner-of dharma-to enjoyment makes
346
secret-of four are
347
body-of practice pure-by-means-of self-arisen-of dharma-to engagement makes
348
speech-of practice pure-by-means-of outflow without-of dharma-to engagement makes
349
mind-of practice pure-by-means-of aspects all know-of wisdom-to enjoyment makes
350
face practice pure by-means-of all-knowing dharma to enjoyment make
351
mind outer activities four are
352
non-appear gathering not-do samadhi by-means-of action and concept-action knowing make
353
wisdom view pure samadhi by-means-of equipoise knowing perfect make
354
dharmata pure samadhi by-means-of dharma general and self characteristic knowing make
355
defilements exhausted samadhi by-means-of pure play perfect make
356
inner four are
357
mirror-like wisdom by-means-of example to enjoyment make
358
sameness by-means-of meaning to enjoyment make
359
discriminating by-means-of sense-faculty to enjoyment make
360
action accomplished by-means-of dharma separate-from to enjoyment make
361
secret four are
362
clarity-emptiness non-dual abiding by-means-of samsara-nirvana two non-dual manifest make
363
appearance-emptiness non-dual abiding by-means-of object-wisdom two non-dual make
364
awareness-emptiness non-dual abiding by-means-of apprehender-apprehended two non-dual make
365
object-mind non-dual abiding by-means-of apprehender-apprehender concept limit cut make
366
third emanation-body emanation wheel-turning method is
367
then enjoyment-body appearance from emanation-body-to appeared is abodes twelve earth teacher twelve clearly emanated from appeared those are
368
perfection five five nature with possessing are
369
these time at emanation great three appearance by-means-of also beings to benefit make is
370
emanation-body by-means-of disciples place jambu continent this-in
371
dharma-body teaching great-completion blessing from self-arisen is jewel hundred one cause from self-born vajra amitayus from now until people those hands filling and
372
enjoyment-body teaching self-arisen teaching single-son blessing from self-arisen is jewel hundred one cause from self-born letter book four dharma self-sound renowned and
373
emanation-body twelve blessing from self-arisen jewel hundred one cause from whoever not-made self-born body-form beings body equal is
374
body speech mind emanation those three whoever not-made fearless
375
blessing from self-arisen by-means-of miracles and qualities immeasurable
376
whoever meeting appearance self immediately liberate perform activities possessing
377
that also mind-support vajra that beings whatever disease pacify wish those disease free from
378
desire fulfill and liberation to apply
379
speech-support self-arisen letter that and meeting that is
380
meeting and sound hearing only by-means-of liberate
381
this book written and held also effort without liberating activities exist
382
body that whoever meeting body clear light to liberate activities perform
383
these wherever exist ask
384
body speech mind teaching time by-means-of place different in abide
385
that-also amitayus life from thousand buddhas time from body taming teaching is
386
year five hundred five thousand three-times exist
387
then life seventy until speech taming teaching is
388
year five hundred five thousand one
389
then life ten until mind taming teaching is
390
year five hundred five thousand one
391
life year those interval year that-much exist but time not
392
teaching those by-means-of taming year number explained is
393
that-also body teaching time vajra that uddiyana land ocean salt taste possessing island in exist
394
time light and sound monk miracles possessing emanation countless arise perform
395
letter vajra-seat five hundred upper sky dakinis by-means-of hold and abide
396
body that and together abide
397
speech teaching time at
398
vajra malaya mountain hand-vajra abode at yakshas kings by-means-of homage perform
399
letter vajra-seat upper sky at dakinis by-means-of hold and abide
400
body one place not definite jambudvipa circumambulating
401
gods and humans assembly special offering-field making
402
time teaching harm arise when
403
body from light and
404
face from hum and
405
eyes from fire arising by-means-of turn-back perform
406
mind teaching time at vajra vajra-seat sky at abide
407
letter extremely wrathful sage cave at abide
408
body thirty-three gods measureless-palace
409
hand-vajra house upper-chamber called upper-story at abide
410
such three emanations abiding by-means-of jambudvipa others surpass
411
abode-types twelve in emanation-body twelve arrived manner is
412
vajradhara itself enjoyment-body from emanation-body beings five aggregates purifying for
413
complete-abidings five self-nature twelve-times appearing making
414
first
415
tusita field upper-chamber
416
abode complete-abiding flower lotus center at
417
teacher complete-abiding youth light supreme unimaginable arrived
418
fortunate aeon this thousand buddhas and two bodhisattvas taming demonstration as thousand light-appearance buddhas and two roots surrounded retinue complete-abiding to
419
teaching all root sound thal-gyur tantra
420
amitayus life time at taught
421
gods son nandishvara and
422
sun greatly-illuminating two by-means-of compiler made
423
second
424
abode complete-abiding world saha in
425
teacher youth light akshobhya five-light egg from born
426
retinue dakinis hundred-thousand two to
427
dharma complete-abiding body-speech-mind-qualities-activities tantras five
428
life hundred-million one enduring time at taught
429
third is
430
abode complete-abiding heat-moisture gathering light surrounded
431
teacher complete-abiding fear-protecting mind called
432
retinue bodhisattvas hundred-thousand six to
433
dharma complete-abiding samsara dong-sprug
434
peacock jing-snol
435
four-elements exhausted tantras life hundred-thousand time at taught
436
fourth is
437
abode complete-abiding attachment-arising womb in appearing
438
teacher youth play virarati by-means-of
439
retinue yakshas and raksha thousand one to
440
dharma mind-class root tantras five
441
branch tantras six thus eleven life eighty-thousand time at taught
442
fifth is
443
abode complete-abiding amrapali youth garden in
444
teacher sixth vajradhara by-means-of
445
retinue buddhas succession seven appearing self-arranged from
446
dharma paramitas six
447
life seventy-thousand time at taught
448
sixth is
449
abode complete-abiding meru north direction charnel-ground raurava in
450
teacher complete-abiding youth hero power great by-means-of
451
retinue complete-abiding bodhisattvas cloud-strength seven and
452
dakinis and
453
gods and nagas and so forth immeasurable to
454
dharma complete-abiding rigpa-rang-shar-great tantra and so forth direct-luminous tantras and
455
other also immeasurable life sixty-thousand time at taught
456
seventh is
457
abode complete-abiding rakshasa land ruru sound possessing cave in
458
teacher sage furious king by-means-of
459
retinue rakshasas hundred-million one to
460
dharma coarse taming tantras ten and so forth
461
life ten-thousand time at taught
462
eighth is
463
abode complete-abiding gridhrakuta at
464
teacher golden-light supreme by-means-of
465
retinue noble shravakas countless to
466
dharma vinaya thousand immeasurable
467
life five-thousand time at taught
468
ninth is
469
abode complete-abiding mongolian turquoise-eyebrow possessing land
470
bodhi-tree under
471
teacher love by-means-of play wisdom by-means-of
472
retinue bodhisattvas immeasurable to
473
dharma sutra-tantra seventh and so forth
474
life thousand time at taught
475
tenth is
476
abode complete-abiding gridhrakuta at
477
teacher kashyapa elder by-means-of
478
retinue ayusmat nakshatra-prabha and so forth seven to
479
dharma sutras and
480
kriya and
481
text anu and so forth thousand eight
482
life five-hundred time at taught
483
eleventh is
484
abode complete-abiding vajrasana at
485
teacher abhisambodhi king by-means-of
486
retinue three-family protectors to
487
dharma definitive meaning vehicle only
488
life three-hundred time at taught
489
twelfth is
490
abode complete-abiding varanasi and so forth at
491
teacher complete-abiding shakyamuni by-means-of
492
dharma complete-abiding three-baskets and so forth
493
retinue complete-abiding shravakas and
494
bodhisattvas and
495
gods and
496
nagas and so forth to
497
time complete-abiding life hundred time at taught
498
these also rigpa-rang-shar-great tantra from
499
beginningless time occasion
500
my jewel precious lost
501
jewel lost self-nature by-means-of
502
darkness-appearance two interval from came
503
conditions four concept impure by-means-of
504
tusita upper-chamber land to came
505
support lotus pure is
506
secret-mantra tantra great teaching established
507
near retinue akshobhya
508
tantra king thal-gyur taught
509
thus and so forth
510
atikota great from taught turquoise-script possessing at quoted from also extensively arises
511
these also body-speech-mind inexhaustible ornament mandala activities thirty-six from
512
body outer activities four are
513
suffering river four abandoning regarding
514
birth and
515
marriage and
516
skill competition and
517
renunciation and
518
alms-giving engaging are
519
inner four are
520
retinue and enjoyment abandoning regarding
521
excellent horse and
522
chariot abandoning and
523
essence bodhi to going and
524
light-rays emanating and
525
weapon rain flower transforming are
526
secret four are
527
teaching final samadhi taming regarding
528
austerity performing and
529
meru mountain golden samadhi sound hundred-thousand twenty immediate manifesting and
530
precious casket samadhi constantly abiding and
531
vajra-like samadhi by-means-of bodhi are
532
speech outer activities four are
533
sutra section
534
verse intoned
535
prophecy
536
gatha section four
537
inner four are
538
extremely extensive
539
birth stories
540
origin saying
541
thus arising four
542
secret four are
543
udana
544
avadana
545
nipata teaching
546
marvelous dharma are
547
mind outer activities four are
548
suranga
549
jewel crest
550
vichara
551
casket samadhi
552
inner four are
553
all objects entering
554
manifest appearance
555
ushnisha jewel
556
banner peak completely-arranged samadhi
557
secret four are
558
pure movement
559
profound appearance
560
jewel lamp
561
supreme good samadhi
562
thus emanation-body and
563
enjoyment-body and
564
dharma-body to summarized activities hundred eight appearing is
565
vajradhara qualities complete self-nature one activity called
566
these victor intention by-means-of transmitted succession called
567
vajradhara one time different arriving only from
568
intention or tantra one gathered called
569
thus later arriving fortunate-aeon guides emanations different although essence vajradhara this itself self-nature one is
570
incidentally vidyadhara sign transmitted and
571
person ear transmitted succession is
572
individual biography and history great itself understand
573
these teacher and teaching descent manner well explained
574
treasury supreme vehicle from
575
arisen manner established sequence chapter first
576
thus tamer teacher history shown from
577
now teacher that where tames abode definite shown from
01 01 03 01
578
first field and container-contained sequence explained is
579
thus vajradhara qualities complete self-nature bodhi from
580
dharma-body from enjoyment-body abiding
581
five-family bodies from
582
fields immeasurable arrangement from
583
center vairocana ornamented essence supporting fields countless from
584
padma jewel top twenty-five stacked appearing thirteenth at saha this abides
585
this upper-lower and directions-interval luminosity jewel ornamented fields thirteen exist
586
sound thal-gyur from
587
fields thirteen types to
588
this from world below at is
589
thalba-dyang called
590
extent immeasurable extremely beautiful
591
cause and condition and nature and
592
teacher teaching that retinue
593
above and below and directions-intervals in
594
small and delightful arrangement well-ornamented
595
then world six below at
596
thalba-dzin called is
597
wheel shape completely pure
598
teacher teaching truth itself
599
ornamented arrangement second is
600
this from world three right at
601
thalba-kyob called is
602
mothers by completely ornamented
603
light and color definitively clear
604
teacher teaching vinaya field
605
individual karma and marks possessing
606
then world six above
607
thalba-brdal called is
608
lotus blossom shape resembling
609
extremely expansive evenly hollow
610
various lights blazing colors
611
white red appearance shimmering
612
coarse form images not appearing
613
teacher teaching abhidharma extensive
614
completing aeon thal called
615
this from world above also
616
nineteen beyond further above
617
thalwa drum called
618
extremely vast delightful
619
jewel fragments various from
620
definitely ornamented heaped manner
621
teacher teaching prajnaparamita and yogacara
622
skull garlands arrangement
623
this from world northeast intermediate
624
thalwa current called is
625
stupa shape terraced beautiful
626
arrangement five by completely ornamented
627
sounds various emerging basis
628
teacher teaching dependent arising
629
above that twenty-one at
630
called utterly pervasive thal
631
perception pure nature
632
outer and inner without completely pure appearing
633
teacher teaching arising revealing
634
causal condition pervading action
01 02 01 01
635
this from world south-east left
636
world khams six passed at
637
Thal-ba's sound called is
638
protector benefit-by-means-of completely surrounded
639
victory-banner umbrella and-so-forth by-means-of raised
640
flowers various rain and smell
641
teacher itself and teaching toin
642
beautiful-maker reflection assembly by-means-of surrounded
643
bliss play arising
644
this from world south-west right
645
six passed below from Thal-ba's wind
646
moving and moving by-means-of intermediate-space into
647
mutual moving and hovering and
648
moving fromfrom-out-of sounds arise
649
teacher's teaching wind by-means-of moves
650
five-possessing entering three is
651
that top thirteen stacked at
652
jewel Thal-ba called is
653
auspicious sun by-means-of adorned
654
desire qualities by-means-of adorned
655
miraculous letters lines beautiful
656
teacher's teaching reflection complete
657
lda-ldi lotus's eyes by-means-of beautiful
658
this from west-north interval's top
659
world khams six is
660
taming Thal-ba called is
661
offering complete goddess within
662
light by-means-of filled and sandalwood smell
663
teacher's teaching portion-equal
664
sixteen years possessing beautiful form
665
extremely young by-means-of surrounded
666
that below world nine at
667
dung-ldan Thal-ba's deity called
668
faith and protecting smell by-means-of intoxicated
669
turbulent and extremely blazing light
670
extremely glowing by-means-of agitated
671
teacher itself and teaching and
672
that's retinue and enjoyment complete
673
this from world six is
674
star Thal-ba called is
675
wheel stacked's nature is
676
five and nine by-means-of completely stacked
677
dawn water-spouts by-means-of adorned
678
thunder sound lightning red tongues emit
679
teacher's teaching scripture by-means-of surrounded
680
light-arising garland naga's lineage
681
directions and intervals all illuminating
682
thus
683
that also twenty-five stacked lotus aton abiding's also directions-intervals upper-lower all into fields countless upper-lower directions-intervals pervading exist
684
stars scattered like
685
thus from fields immeasurable
686
Sahā this's sequence explained is
687
that itself from
688
external elements wind from also
689
space's khams and connected is
690
that water that above earth
691
extent breadth thick equal
692
countless four and hundred-thousand one
693
one is that's four portion empty
694
continents arrangement and Meru and
695
wishing-tree and jewel with
696
sun moon individual gods and
697
ocean great's method by-means-of surrounded
698
mountain ranges and water ranges and
699
jewels seven by-means-of definitely surrounded
700
internal andformless first from
701
form's khams luminosity is
702
distance desire's khams into also
703
moon stainless and
704
sun greatly-illuminating from
705
world khams expanded is
706
Paranirmitavaśavartin and-so-forth upper sequence
707
then asuras abodes
708
continents four's humans sequence
709
kleśas self withby-means-of
710
lower realms abodes sequence arisen
711
thus and
712
from Pearl-garland tantra
713
sky wind supports that water
714
hundred-thousand eleven by-means-of
715
round coiled itself arisen
716
milk from cream arisen like
717
earth hundred-thousand twelve
718
wind's number hundred-thousand
719
wind gathering and contracting and
720
pulling and lifting
721
water pervading and holding and
722
ripening and three
723
earth rubbing subtle and
724
coarse itself and three
725
churned down became like
726
mountains among mountain king is
727
terraces four and peaks great and
728
play-lakes and mountains seven
729
continents and surrounding arisen
730
three-thousand and-so-forth khams are
731
desire and form and formless by-means-of
732
khams three that supporting
733
non-existing anything without and
734
consciousness slight without's
735
formless khams that from arisen
736
abode pure and-so-forth embodied
737
upper from below drops manner
738
Akanistha and-so-forth desire
739
gods and asuras humans are
740
high that from abodes three
741
animals pretas hell and
742
beings these birth four
743
that also fortunate-aeon first's humans
744
form and beauty marks-characteristics possessing
745
own-light radiance by-means-of body pervaded
746
desire-food and-so-forth merit food
747
beings' life also eighty-thousand
748
male and female faculties without
749
then from delusion's cause two
750
desire and-so-forth kleśas
751
gradually coarse itself became
752
faculties and-so-forth gates that
753
merit exhausted reason light and-so-forth decrease
754
then sequence earth oil and
755
rice and-so-forth food eat
756
thus and-so-forth taught thus
757
here that's meaning slightly definite shown is
758
common sūtras and treatises from known and
759
uncommon tantra-sections from measure and arrangement much taught although
760
here unsurpassed vehicle Vajra-peak like explained
761
Ati-koa-great from arising like entity abiding's meaning not-mistaken established is
762
Brahma-great's field's category included space into
763
Gang-chen-tsho's hand's lotus's center's layers three-thousand twenty-five stacked abiding fields are
764
basis and essence flower by-means-of ornamented field called
765
that's inside from thirteenth heart glorious center's middle abiding secret-mantra vajra-vehicle's field Sahā's world this's arrangement toin
766
fortunate-aeon first arising
767
middle abiding
768
end destroying
769
finally emptying four knowing from
770
first arising container and
771
essence's sequence two's first container arising's sequence is
772
this's side previously arisen world empty from intermediate fortunate-aeon twenty passed's below
773
elements seed's portion not-clear color five arising-possible space empty into
774
upper direction formless's khams called consciousness grasping's object-possessor arising elements seed's portion with arisen from drops manner essences upper-arisen like
775
lower direction container's sequence caitya's terrace like below arising's manner is
776
container-contained first arising that time
777
lower basis completely mind joy called space color white white light possessing
778
extremely white terrace appearance into
779
three-thousand's world this supporting seed E triangle clear space arisen
780
space that from wind pervading entering protecting called seed A-UM called sound three-times proclaimed from
781
variously-stopping wind called
782
mouse-striped breath merely rises-and
783
sky in mist or cloud-mass like gathered from
784
various-vajra-cross shape similar navel at yaM by-means-of marked-and
785
wind's goddess four wind's banner holding
786
color various light blazing-and
787
wind's element green Indra--to form similar
788
vast and height in thick formed-and
789
eon until not-rising and raising power demonstrating to
790
vajra-cross tip four from iron sow four flung exist
791
wind that's depth to league hundred-thousand one and thousand eight
792
width to hundred-thousand four and hundred-thousand sixty formed
793
that from water water thoroughly-established named forms
794
upper sky in gold essence possessing cloud gathered from
795
years seven to rain stream fell from
796
clear and not-moving turbid not water shape round moon full form similar to
797
water goddess dancing countless and with formed depth to league hundred-thousand eleven and thousand twenty
798
width to league hundred-thousand three and thousand five formed
799
that from intermediate eon one at wind mandala below from
800
stopping-doing wind named thoroughly-pressing sound with possessing arose from
801
lower sky from upward floating-and roaring sound arose-and
802
wind and water etc. upward moved all one-to mixed from
803
water above milk on cream formed like gold ground league five-thousand to formed
804
that above forming-doing earth earth named atom countless spread from measure five-thousand to formed
805
that above time earth fire named atom countless spread by-means-of league hundred-thousand two to formed
806
that from separating-doing wind named
807
ocean from waves arisen like arisen from
808
upper sky from wind atom countless fell-and
809
example-as space in snow fell like
810
that itself league hundred-thousand one to formed
811
that above hollow-making earth sky named turquoise radiance like blue is
812
sky from sky atom countless fell by-means-of
813
that plural one to gathered-and
814
nature doing action by-means-of
815
ocean on silk formed like
816
expanded and flat even
817
shape four-cornered
818
corner four from earth goddess four gold vase four holding by-means-of holding-and
819
side four naga-son powerful four by-means-of held
820
that also height to league hundred-thousand four and ten-thousand one
821
elements mandala these also
822
stupa tier like one on one supported formed
823
sutra from these between-between sky also upper league measure that-much res interval demarcated explained
824
vajra-peak world-arrangement from
825
water and earth between in also sky mind-protecting named
826
league five-thousand by-means-of raised center in fire mandala depth to league thousand one and
827
width to hundred-thousand five
828
color red light possessing
829
elements common ripening-doing action as exist said
830
that also earth water by-means-of pervaded action did is
831
beings action distinction showing
832
earth fire by-means-of ripened did is
833
beings body color clear
834
earth wind by-means-of atom made did is
835
beings sense-powers complete-doing make
836
earth sky by-means-of aperture opened action did is
837
beings mind abiding-doing make
838
earth earth by-means-of pressed did is
839
beings action and merit showing-doing make
840
these vessel by-means-of essence to benefit named
841
that from again below from ripening action wind named
842
shape and color gold wheel spokes thousand empty like
843
nature by-means-of moved power possessing arose-and
844
earth and water mandala all stirred from
845
example-as milk or curd churned from butter arisen like
846
dust impurity gold to went heavy by-means-of depth to went ground base to formed
847
clear above to floated from center Meru league hundred-thousand and six ten-thousand upward elevated
848
downward gold ground to-also that-much inserted
849
combined if league three-hundred-thousand twenty-thousand
850
tantra some from
851
downward league ten-thousand and four-thousand inserted said-also explained
852
Meru that east silver from formed
853
south baiḍūrya
854
west padmarāga
855
north gold from formed by-means-of direction sky radiance also these with harmonious is
856
Meru that also gold ground from how-much elevated half league eighty-thousand below water submerged
857
above half below to tier four stacked remain lower wind tier turquoise vajra possessing named turquoise vajra inserted
858
that also width to league eighty-thousand water with distance equal
859
Meru from outward thousand sixteen elevated
860
height three-times all equal-and
861
summit from one of upward league thousand ten ten exist
862
tier two is
863
that above water from formed tier lotus variously-stacked named
864
crystal nature light blazing
865
Meru from league thousand eight outward elevated
866
that above in tier third wheel variously-stacked named gold from formed
867
Meru from league thousand four outward elevated
868
that above in tier fourth jewel light-blazing named
869
coral from formed fire light like red radiating by-means-of
870
beings action by-means-of rain fall and not-fall limit showing-doing make
871
Meru from league two-thousand outward elevated
872
these outer in sporting lake seven and gold mountain seven by-means-of all-directions four corner circling mountain seven
873
inside from sequence as
874
yoke-holder and
875
plow-arrow-holder and
876
acacia-possessing and
877
beautiful-to-see and
878
horse-ear and
879
prostrate and
880
rim-holder water-interval from upward surpassing's portion is
881
yojana forty-thousand and
882
twenty-thousand and
883
five-thousand and
884
two-thousand five-hundred and
885
thousand and half and three-hundred and
886
six-hundred twenty-five
887
width in is
888
individual portion from how-much surpassing that-much each exists
889
these interval in lakes eight surrounding exist
890
nagas great eight eon playing outer-playing's lake called
891
play-lake first's width yojana thousand eighty
01 02 01 02
892
second and-so-forth half-half decreasing is
893
depth three-times equal exists
894
external surrounding great is
895
iron from made
896
yoke-holder and height-difference equal
897
some from
898
rim-holder mountain and equal said
899
external ocean's directions four individual's width yojana hundred-thousand two-thousand twenty-thousand in abides
900
continents from east Pūrvavideha crescent-shape protrusion outward-showing yojana three-hundred fifty
901
sides other three-thousand two-thousand in exists and
902
body and
903
Videha two by-means-of right and left supporting main half-half
904
Jambudvīpa southern abiding's sides long three two-thousand two-thousand
905
short outward-showing yojana half and four
906
right Deha and
907
left other Deha two are
908
main half-half
909
west Godānīya circular surrounding yojana seven-thousand five-hundred
910
right Videha and
911
left Kuru two also that half-half
912
north Uttarakuru square's sides four two-thousand thousand
913
right Uttarakuru and
914
left Uttarakuru's moons two are that half-half
915
these interval in beings abode specifically explained inexpressible although
916
coarse merely summarize if
917
lower-realms and higher-realms two from
918
lower-realms first hell is
919
snow-mountain ti se below from downward to league twenty-thousand twenty-thousand measured at yama-soothed etc. hot hell eight and
920
bubble possessing etc. cold hell eight periphery complete to exist
921
occasional ones earth water fire wind various in definite not exist and
922
neighboring ones eight groups two surrounding in exist
923
pretas king capital below league five-hundred passed at root place exist and
924
branches gods-humans world in-also exist
925
animals also ocean in dwelling great-ocean in extent merely exist and
926
scattered gods-humans land in-also exist
927
demigods Meru water-level below hollow space in exist and
928
gods Meru tier above to above progressively exist
929
that-also mountain seven to great-king four class of gods city and pleasure-groves countless and
930
particularly yaksha great golden-foot and
931
powerful and
932
entering-existence and
933
glory splendor and
934
mountain-raising and
935
supreme-existence and seven of house stacked individual surrounding city and with possessing by-means-of
936
jambu-continent human-disease and
937
animal-disease and
938
weapons and
939
famine eon send and good-bad make-do
940
these surrounding in paralyzing-doing mother-goddess seven dwell by-means-of action individual to control-doing is
941
lake eight in naga-king eight palace exist
942
naga eight are
943
joyful and
944
near-joyful and
945
horse-basis and
946
releasing-holding and
947
possessing-splendor and
948
land-guarding and
949
great-black and
950
e to leaves
951
these jambu-continent rain great and
952
small etc. action near showing-doing make
953
Meru tier corner four in
954
raising-time yaksha extremely powerful four palace exist
955
these by-means-of four-seasons individual sequence summer rain fall and
956
autumn grain and
957
flower ripening and
958
winter cold and
959
spring warm to ripening action do
960
that also wind goddess four etc. beings these are
961
essence beings common from most elevated is
962
common action from accomplished
963
existence action beings named
964
that also first world formed and equal and
965
end destroyed and also equal by-means-of life eon for abiding named
966
demigods root place Meru hollow space in exist also
967
gods to competing like splendor and good-fortune possessing rich
968
that also gold ground above demigods city gold possessing jewel various from formed center in
969
Indra palace instruction possessing and
970
assembly-place good-wealth and
971
direction pleasure-grove good joy and
972
great-joy and
973
universal-joy-park and
974
joy universal-joy-park
975
ground name also that with similar and
976
tree chief tsi tri pa and
977
flat-stone extremely good and
978
horse chief swift named exist
979
enjoyment joy
980
tree and
981
grove and
982
horse and
983
elephant great and
984
clothes and
985
wealth and
986
nectar drink etc. also countless
987
desire-gods place also six from
988
great-king four mountain seven surrounding and eight
989
sun moon planet star and nine
990
continent four center snow-mountain and
991
grove and
992
city etc. various place and ten in enjoy
993
tier four in also exist
994
tier first hand in screen holding god and
995
second to flower garland holding god and
996
third to honey-wine by-means-of always intoxicated god and
01 02 01 03
997
second to flower garland holding gods and
01 02 01 04
998
third to honey wine by perpetually intoxicated gods and
01 02 01 05
999
fourth to directions four elevated-born and
1000
eyes not-good and
1001
hearing son and
1002
land-guarding individual surrounding and with dwell
1003
these palace surrounding and
1004
pleasure-grove good plural also
1005
gold ground expanded to sandalwood water by-means-of sprinkled and
1006
gods flower mandAra knee-down to covered to
1007
lake good flower by-means-of filled water level equal to exist etc. by-means-of beautiful
1008
sun measureless-palace league fifty-one by-means-of below base fire-crystal from formed and
1009
moon water-crystal from self-arisen
1010
above gold and silver fence by-means-of surrounded and
1011
jewel four tower and
1012
gods city by-means-of adorned
1013
moon league fifty to
1014
star great league eighteen and quarter one
1015
medium seventeen from two between to
1016
small league one above gods city and with and
1017
day each continent four nature by-means-of circling miracle possessing
1018
gold copper water-crystal iron four any from formed
1019
league forty-thousand sky in floating and light-rays as radiate is
1020
center mountain king spontaneously-arisen above thirty-three place exist
1021
city and
1022
grove and
1023
ground and
1024
tree and
1025
assembly-place good and five from
1026
city to Indra palace surrounding
1027
common city see beautiful
1028
intermediate place three from
1029
center completely-victorious palace
1030
side each to league hundred fifty
1031
see beautiful from league half and five upward elevated
1032
story eight to house stacked seven in room seven seven by-means-of adorned
1033
that direction four in chariot various-possessing named pleasure-grove four exist
1034
each in-also jewel tree and
1035
bird and
1036
lake many by-means-of beautiful
1037
gods clothes and
1038
music and
1039
nectar and
1040
jewel various net by-means-of joined and
1041
gods son and daughter song and cymbals play by-means-of fill exist
1042
common see-happy is
1043
that outside at cyclic-existence jewel various mansion arrangements various beautifully appearance each measure four four thousand five hundred height half and three exceed
1044
inside ground and street see happy and mind pleasing four-seasons flower rain fall and together
1045
city outside jewel seven wall seven by-means-of surrounded interval falling-water completely fill
1046
lotus etc. flower group expand and bird-voice sweetly proclaim when
1047
jewel boat flying and together exist
1048
interval city is Meru peak interval four mansion five hundred god city decorate four exist interval plain wall measure five by-means-of connected when
1049
yaksha hand vajra four-siblings god race dwell
1050
garden is see happy from direction four measure twenty twenty calculate when exist
1051
east at chariot various park pond and cloth and chariot etc. by-means-of decorated
1052
south at rough-change park battle wage when armor hard various arise
1053
west at enjoyment mix park near enjoy enjoyment measure without
1054
north at everywhere joy park sorrow all from free and arrangement brilliant joy many by-means-of beautiful
1055
those also width measure two hundred fifty shape good and see happy
1056
those inside ground all gold sand spread and
1057
jewel various flower bed by-means-of filled interval interval lake and pond etc. by-means-of decorated
1058
garden those outside ground also those and name same flower and pond many by-means-of decorated and
1059
direction equal make measure is park four and similar is
1060
tree is north-east at complete gather burst called root measure five down to reach and
1061
upward hundred exceed branch umbrella like spread circumference measure fifty curl and
1062
jewel net and
1063
god cloth hang
1064
that near at jewel armonig-like rock slab white width measure fifty top Indra throne and flower rain fall exist
1065
see happy south-west measure half and four at
1066
god assembly-place dharma good all from round ground place jewel tree and wall by-means-of surrounded
1067
width in three hundred and circumference nine hundred middle Indra throne and gods seat arrange exist
1068
sky to relying measureless house desire and form in dwell those is above from above to planets stars spread like exist those of
1069
size measure two double by-means-of large and
1070
interval sky those is Jambu continent from below place to reach only exist
1071
Jambu continent from thirty three interval to measure eighty thousand exist is
1072
thirty three from free war interval sky in exist like know by
1073
thus attach and-yet interval eon one in vessel world this empty nature beings from free is
1074
mountain and hill those to tree and
1075
grass and
1076
flower kind different many exist
1077
valley each those also forest and
1078
thicket continent to dwell and
1079
sky from rain fell by-means-of jewel tree etc. expand become
1080
then essence attach manner is above step like
1081
that time nectar rain fell by-means-of ground to vapor release and
1082
jewel tree various lotus nature ripen make and
1083
upper world existence beings wind goddesses four and
1084
waters goddesses dance doing many and
1085
nagas sons power possessing four their mind entering from
1086
padmas speech sound directions all radiating sound by-means-of summoned when
1087
previous formless ripened consciousness held nature abiding seeds latency abiding those manifest awakened
1088
consciousness samādhi emanation body accomplished
1089
own appearance completely-piercing-through arisen by-means-of body portion without not is
1090
subtle mind and
1091
coarse flesh blood and
1092
clear light body three whichever not-established existing also not not's reason
1093
existence non-existence realms and khams called
1094
samādhi completely-emanating body that itself also part existing appears
1095
part without appears reason also existence non-existence called
1096
realms these field this peak Padma completely-arranged sky supporting abide
1097
these from immeasurable expanded
1098
samādhi peaceful own-light and bliss-joy engaging Sūraṅgama called samādhi in abide
1099
that under mind completely-play wheel-possessing called sky gold vajra great one upward arose
1100
light-rays immeasurable radiating extremely beautiful and heroic manner possessing delusion from upper realms those sky samādhi emanation body by-means-of going by-means-of
1101
vajra seeing that to beautifully seeing reason Sūraṅgama samādhi called
1102
that time emanation vajra that mind extremely moved by-means-of
1103
realms those nature from arisen realm that to
1104
some drop-like surpassing cast
1105
upper Sūraṅgama samādhi from lapsed
1106
what also not said from
1107
above from perception only to exist and
1108
other what also not exist dwell that from
1109
beings measure without expand and what also not exist called also say
1110
slightly not exist called also say
1111
that also concentration appearance good is
1112
concentration good from arise must when
1113
below to increasingly bad go by-means-of that appearance from arise body emanation also above from body size small and
1114
light brilliance also small what also not exist called low deny sound as label and
1115
above appearance from arise and increase by-means-of ayatana called
1116
afflictions manifest move not and
1117
subtle latency in dwell
1118
these jewel box called concentration in dwell
1119
this like vehicle common from arrangement noble tenet is
1120
existence beings mind enter from beings expand and connect when
1121
now also space awareness unproven that move by-means-of beings adventitious confusion arise exist
1122
secret essence from
1123
e ma ho sugata heart from
1124
self thought karma emanation
1125
called and
1126
condense from
1127
conditions gather when karma confusion wheel arise
1128
called
1129
this beings new birth like and-yet
1130
new born not is
1131
awareness to equal endow ignorance together born space part that to obscuration is
1132
condition adventitious by-means-of actual clear make only from first pure later confusion not and
1133
space called elements sound express cause
1134
then measure thousand thirty below at
1135
mind activity various play called sky to
1136
wheel measure without extend and one to one meet sound self arise exist
1137
there above beings those concentration calm abiding direction one to go from
1138
below to some fall and
1139
one to one consciousness only from
1140
beings those many expand by-means-of
1141
consciousness without end
1142
form object
1143
wheel enter
1144
consciousness only to self-as conceive only end know exceed
1145
condense thing not exist
1146
those from arise from beings form without end expand is
1147
consciousness without end ayatana called
1148
those also above from life measure short and
1149
body size small light not clear is
1150
concentration low is
1151
that also merit power decline cause
1152
that below measure thousand two at
1153
cloud great various play called sky to
1154
concentration self appearance to arise cloud color various mass heap pervade and
1155
consciousness expand from beings measure without expand
1156
then sky without end ayatana called
1157
thus form without four from
1158
peak existence eon great eighty thousand last
1159
what also not exist by-means-of eon great sixty thousand
1160
consciousness by-means-of eon great forty thousand
1161
sky without end eon great twenty last is
1162
body appearance by-means-of form without and contradict think when not contradict
1163
meditation god like appearance light form without by-means-of consciousness only dwell and
1164
desire god human like arise flesh blood body not exist by-means-of consciousness object to actual not conceive dwell and
1165
preta like move mind form not exist by-means-of
1166
consciousness inside to clear and
1167
hell like experience contact suffering body not exist by-means-of
1168
concentration joy bliss state in dwell consciousness that also
1169
merit share equal fruit peak concentration part four to self-nature emanation appearance body or form below from see not manifest and self place and above from see only exist is
1170
mother middle from also
1171
that time desire and form and
1172
form without in dwell gods also hand at flower hold from tathagata to worship do called and
1173
commentary short from also
1174
god race all near come and called by-means-of also establish
1175
then form realm to expand manner is
1176
sky without end from below to measure thousand twenty pass when
1177
jewel ornament various arrange called sky outside inside not exist light five clearly appear to above consciousness mass expand one become by-means-of
1178
light mouth eye ear possess everywhere clearly measure without expand
1179
wind power by-means-of move and fly and hover etcetera do
1180
that also above form without to compare from below is and
1181
below desire form all above in exist and-yet below not is by-means-of below not called below not or form possess all peak at exist by-means-of below not called
1182
that also ayatana limitless four concentration consciousness emanation body eye consciousness common see not from difference distinguish
1183
this is consciousness clear to outside light body become by-means-of picture form or rainbow form like
1184
body measure thousand six thousand
1185
life also interval eon thousand six thousand last
1186
that below those sky interval before show like Jambu continent from below place to measure what exist calculate by-means-of understand by
1187
below not from below interval to calculate when
1188
jewel deep blue by-means-of various ornament called sky to
1189
above beings consciousness latency some fall from
1190
beings measure without expand is
1191
extremely see called one by see when joy exceed cause
1192
body size measure eight thousand
1193
life also interval eon thousand eight last
1194
that below at jewel supreme beauty called sky to
1195
above from expand from beings measure without appearance to
1196
excellent appearance called below from exceed become mark measure cause
1197
these body measure four thousand life also interval eon four thousand last
1198
that below to jewel hair fine sky to above from consciousness some near expand by-means-of beings many expand is not sorrow called
1199
joy bliss appearance arise those to sorrow not exist cause
1200
body measure two thousand
1201
life interval eon two last
1202
that below to jewel crystal house pile called sky to
1203
not great called beings arise
1204
appearance to desire attachment not great cause
1205
life interval eon one last and
1206
body size measure thousand exist
1207
thus place class five those is afflictions trace some not exist by-means-of pure class god five called noble place other five
1208
ordinary being place other three above is that below to jewel supreme beauty various spread called sky to not great god some fall from expand is
1209
fruit great called merit share equal virtue fruit great from establish cause
1210
body size measure five hundred life interval eon five hundred last
1211
that below at jewel kali color beautiful by-means-of various ornament called sky exist
1212
fruit great god some dot manner cut from expand those to
1213
merit born called before merit much accumulate from arise cause
1214
body measure two hundred fifty life also interval eon that much
1215
that below at jewel cloud various thick called sky exist
1216
merit born beings cut from cloud without light called beings measure without expand
1217
that also slow gentle warm measure possess
1218
cloud without sun form like is by-means-of that sound called
1219
body measure hundred twenty five life also interval eon that much last
1220
that below at jewel light various emit called sky to cloud without from cut virtue increase called beings those
1221
virtue root expand from arise by-means-of
1222
body measure sixty four life also interval eon that much last
1223
that below at jewel Indra from various ornament called sky to
1224
above from cut from beings to measure without virtue called
1225
virtue root measure without from establish cause
1226
body measure thirty two life also interval eon that much
1227
some from virtue increase above to measure without virtue say also exist
1228
that below at jewel patangkaling by-means-of various ornament called sky to
1229
above from expand virtue small called gods those
1230
that also above from virtue fruit small in dwell by-means-of that sound called
1231
body measure sixteen life also interval eon that much
1232
that below at jewel kekeru various ornament called sky to
1233
above from expand light clear body to light clear cause
1234
body measure eight life also interval eon eight
1235
that below at jewel glory pile called sky to
1236
above from expand measure without light body light to measure without by-means-of that sound called
1237
body measure four life also interval eon four
1238
that below at jewel brave light called sky to
1239
above from expand is light small called
1240
body light above from small cause that sound called
1241
body measure two life also interval eon two last
1242
that below at jewel keruja called sky to above from expand brahma great beings exist
1243
that also desire fault from brahma by-means-of that sound called
1244
body measure half and two life also interval eon that much last
1245
that below at jewel samika called sky to brahma great from some cut is
1246
brahma before recite
1247
those before at speech recite do one exist by-means-of that sound called
1248
body measure one life also interval eon one to last
1249
that below at jewel sikata called sky to above from cut by-means-of brahma called
1250
that also virtue action to brahma-like dwell by-means-of that sound called
1251
body measure half life also interval eon half last
1252
then desire realm to two from
1253
god race six first is
1254
that below at wish fulfilling tree jewel greatly expand called sky to brahma beings some expand is
1255
before accumulate excellence from fall from other emanation power do called beings measure without expand
1256
that also body and enjoyment abundance other from emanation appear to power by-means-of that sound
1257
other what by know when god wish fulfilling and self emanation other to appear by-means-of
1258
body league half and two life human year thousand six hundred to day one to calculate own year sixteen thousand last
1259
that below to wish fulfilling tree see beautiful called sky to
1260
above from fall is emanation joy
1261
that also body light from son hundred or thousand or measure without emanation from play joy do by-means-of that sound
1262
body league one and four part bow length five hundred and hundred twenty five
1263
life human year eight hundred to day one to calculate own year thousand eight last
1264
that below to wish fulfilling tree eye beautiful called sky to
1265
emanation joy from expand joy possess joy bliss supreme dharma to dwell cause
1266
body league one bow length five hundred
1267
life human year four hundred to day one to calculate own year four thousand last
1268
that below to wish fulfilling tree mind change called sky to
1269
upper from fallen by-means-of Thab-bral called
1270
asuras and conflict free reason
1271
body leagues four three bow-lengths three-hundred seventy-five
1272
life human-years two-hundred day one calculated own-years two-thousand enduring
1273
that below wishing-tree completely-surrounded decorated ground on
1274
limit without from fallen realm expanded by-means-of thirty-three
1275
elephant great steadfast gold heads thirty-two turquoise head one and roots three power and near-power exercise or
1276
separate and necklace blazing and so forth abodes thirty-three in
1277
powers thirty-three activities that called
1278
body leagues four portion two bow-lengths two-hundred fifty
1279
life human-years hundred day one calculated own-years thousand one enduring
1280
that below sun moon planets stars appearing abode Meru peak and yoke-holder and so forth basis on thirty-three from expanded realms to Great-king types four called
1281
continents four individual's lords born power control protect reason
1282
body leagues four portion one
1283
bow-lengths hundred twenty-five exists
1284
life human-years fifty day one calculated own-years five-hundred enduring
1285
these desire-gods types six
1286
asuras types four from
1287
life glory god type thirty-three body and life equal and
1288
power great yakṣa type Great-king four body and life and enjoyment equal and
1289
fierce nāga type nāgas equal and
1290
killer rākṣasa type pretas accord and
1291
cruel māra type cloth-beautiful type and so forth are
1292
paranirmitavaśavartin and enjoyment type equal and
1293
life thirty three like
1294
then demon class also god class to include from titan class four only
1295
then human to expand is
1296
first Jambu continent merit excellent ground this to light clear from god son two lotus to miraculous birth expand explain
1297
that also four great king up-to beings form that below to light clear from god son two Jambu continent this to fall is sun greatly illuminate and
1298
moon stainless
1299
then appearance all greatly beautiful light lotus measure without to
1300
those two mind greatly move from
1301
space seed part manifest become condition to arise by-means-of
1302
miraculous birth god son some expand
1303
those also each-other see when joy and light appearance greatly clear miracle by-means-of activity is
1304
beings those go when also sky to go
1305
sit when also sky to sit
1306
food as meditation what joy bliss to dwell
1307
body to light rays group measure without extend and go to wish only by-means-of where think that to go and
1308
life year also measure without last
1309
afflictions manifest move what also not exist
1310
tantra some from joy possess from expand explain
1311
some from four great king from expand explain
1312
intention is first chief those two light clear from fall is and
1313
that below to joy possess and
1314
four great king and
1315
above other from also fall from here miraculous birth is by-means-of all view contradict not know by
1316
that time eon first that place name is joy possess pile called
1317
what cause when
1318
appearance light enjoyment thought by-means-of not conceive and
1319
awareness concentration joy bliss measure without cause
1320
that time beings those tame teacher sixth vajra holder
1321
light lotus greatly beautiful petal thousand possess cavity wide and large to miraculous birth manner to come
1322
that also gaze form three by-means-of beings to gaze by-means-of above from expand god son sun greatly illuminate and
1323
moon stain without arise is
1324
means and wisdom rely by-means-of beings tame teacher arise sign
1325
that time lotus petal each top at buddha and cause similar each come is
1326
eon this to buddha thousand arise sign
1327
then appearance tame eye by-means-of lotus to gaze by-means-of sky from arise hot cold self sound proclaim
1328
not appear dark called sound three times arise from
1329
beings those also human called seize
1330
that time body flesh etcetera flesh blood become is not and
1331
occasion to above light rely by-means-of clearly appear and sense five and limb and color and ayatana etcetera greatly beautiful exist and-yet
1332
male and female called different is not
1333
that time sky light star sixty four appear is great-completion dharma enumeration hundred sixty four arise before sign to arise
1334
that inside from also beautiful and bright seventeen is
1335
extremely secret supreme tantra seventeen arise sign
1336
then emptiness that awareness form all know eye by-means-of show and taming object to gaze from
1337
teaching all to early sound thalgyur root tantra great say
1338
this time at beings life year measure without and body cubit thirty two exist
1339
then gradually decline is
1340
then beings also many expand
1341
life also gradually decline
1342
body light etcetera also fade
1343
merit also small go and
1344
previous action power by-means-of afflictions latency arose and splendor and majesty low became
1345
this time at east body-elevated continent in-also god from human to increased and
1346
miraculously-born from many increased
1347
that from north sound-not-heard to-also human increased and
1348
west cow-enjoyment to-also human increased
1349
that reason human plural sequence first Jambu continent in arisen by-means-of action ground named famous
1350
that from beings these joy-bliss latency distracted by-means-of life year also hundred-million to reached went land name world-not-endurable named
1351
that time beings these also light egg from born and
1352
light human fathom seven to clear by-means-of sky in go and
1353
food to elements essence eat and
1354
clothes without naked became by-means-of stain attached wash lake good also exist became
1355
these also nature by-means-of virtue ten to engage merely
1356
that from previous action power by-means-of life also gradually decreased
1357
light and merit also degenerated became
1358
land name heat-moisture gathered light by-means-of gathered named
1359
that time at elements hot by-means-of heat made cool by-means-of cause and condition to became beings all tree sap from heat-moisture birth to became
1360
this time at life year also hundred-thousand to reached and food to tree fruit eat
1361
clothes to tree-leaf good wear and
1362
human each birth and tree each arisen
1363
male-female sense-power not-yet-opened
1364
one to one see if joy and touch if pleasure merely
1365
that from merit gradually decreased and
1366
life year also eighty-thousand to reached time at
1367
land name attachment-arising womb in appearance named
1368
beings these afflictions manifest move arose of beginning made and
1369
action power by-means-of male-female sense-power aperture open merely became
1370
one to one look and touch and laugh desire arose and beings also womb from born from many increased
1371
this time at light self-clear merely to food clothes tree on enjoy and desire-satisfying cow and sensible horse also exist
1372
that from merit decreased and
1373
afflictions anger arose by-means-of one by-means-of one killing action by-means-of before qualities plural submerged and
1374
look and laugh and touch from many increased all also earth on finger-fourth not-touching to go and
1375
food to earth fat essence good honey taste like eat and tree-fiber soft plural clothes to wear
1376
this time at light also dim became and thoroughly not-clear and
1377
form vitality youth also before by-means-of not-beautiful
1378
that from long after human some earth essence that when desire merely to not-taken day and month and year storing did all by-means-of that good said imitate from evening from
1379
between there famine and darkness time year many arose
1380
that from beings common merit from sky in sun arisen light arisen and
1381
here near here far said not-sit by-means-of
1382
sun named near benefit-doing name famous
1383
that from that set and night named
1384
darkness cleared hope from
1385
moon also that with similar arisen from
1386
this also that companion sit said moon famous
1387
that time at moon also night entire heat possessing to arisen to
1388
beings most this cool become wish by-means-of
1389
heat not cool became
1390
again some very cool by-means-of tormented endured not
1391
this from not-cool become said speak by-means-of moon that waxing waning became
1392
that time at not-plowed self-grown grain sA-lu field inside day-seed inside grow and evening-seed evening grow food to enjoy by-means-of
1393
body radiance power possessing and sense-power aperture-joining desire engage time at
1394
some stick and club and earth and stone plural threw time at shame from
1395
tree and stone etc. by-means-of supported time at
1396
nectar rain fell thatch covered by-means-of
1397
house to early thatch-house round named arisen
1398
that from grain field to storing do made by-means-of few became not-born time at
1399
pride possessing one this until I control said division made time at
1400
all by-means-of that like do made by-means-of merit small plural field bad by-means-of not-survived from
1401
other to steal by-means-of afflictions desire and anger and delusion and pride and jealousy all complete and
1402
action power by-means-of that also submerged
1403
this time at family good one grain remainder share distribute made by-means-of
1404
self fortune cut all satisfied from
1405
king to appointed by-means-of many by-means-of honored king named arisen
1406
that from tree hollow by-means-of mountain to dug field-hoe slightly struck from grain early ripening arisen
1407
that from field action much did and
1408
village and country and
1409
city countless arose and
1410
Jambu continent this chicken spread measure merely city by-means-of filled by-means-of prosperity spread
1411
harvest good
1412
people and human many by-means-of filled arose
1413
that from lower-realms how formed manner is
1414
human basis on three-poisons action accumulated power by-means-of arose and
1415
anger action especially accumulated and hell lord to birth person one first unrelenting place to Yama king born time at
1416
that surrounding action accumulated bird and dog and hell-guard many and
1417
hell suffering to actually engage sentient-beings many also arose
1418
that from hot hell eight all and
1419
that periphery complete if cold hell eight
1420
instant vicinity and also arose
1421
then desire excess action preta and
1422
delusion excess animals in individually ripened and attached
1423
these life measure also type various from
01 02 02 01
1424
first hot hells eight Reviving human-years fifty Great-king four day one made days thirty month one
1425
months twelve year one calculated years five-hundred Reviving day one calculated own-years five-hundred enduring
1426
likewise thirty-three years thousand Kālakāñja day one calculated own-years thousand and
1427
Saṃghāta two-thousand Saṃghāta day one made own-years two-thousand and
1428
Tuṣita four-thousand Raurava day one calculated own-years four-thousand and
1429
Nirmanarati eight-thousand Mahāraurava day one made own-years eight-thousand and
1430
Paranirmitavaśavartin years sixteen-thousand Pratāpana day one calculated own-years sixteen-thousand and
1431
Mahātāpana intermediate-ages half and
1432
Avīci intermediate-age one suffering long engaging
1433
Arbuda and Arbudanirbheda and
1434
Aṭaṭa and
1435
Hahava and
1436
Huhuva and
1437
Utpala-like splitting and
1438
Padma-like splitting and
1439
Mahāpadma-like splitting
1440
cold hells eight life measure
1441
Kosala load hundred capacity sesame husked sesame single grain each arising and
1442
human-years hundred passed increasing sesame husking exhausted when Arbuda life exhausted becomes
1443
remaining twenty-times long is known
1444
preta life human-years hundred day one calculated own-years five-hundred enduring
1445
animals not-definite
1446
nagas great eight and so forth intermediate-age each enduring also exists
1447
bee etc. instant flourish day merely cannot also exist
1448
thus eon first form begin from
1449
unrelenting to being one hell suffering experience birth to birth until formed eon named
1450
vessel essence sequence by-means-of three-thousand this simultaneous to formed
1451
that also continent four Meru brahma between empty thousand first foremost world
1452
that thousand to thousand second intermediate world
1453
that thousand to thousand three great-thousand great world
1454
this in Meru etc. ten-million hundred-hundred dwell
1455
these form duration intermediate eon twenty exist
1456
that from abiding intermediate eon twenty is
1457
decrease one and
1458
increase-decrease eighteen and
1459
increase one manner three from first is
1460
life year measureless from eighty-thousand until year two-hundred each-one decrease
1461
eighty-thousand from ten until hundred by-means-of year each decrease
1462
second is
01 02 02 02
1463
ten complete from some life-killing abandoned by-means-of that time life year twenty to increase
1464
likewise not-given taking abandoned by-means-of forty and
1465
misconduct abandoned by-means-of hundred and
1466
divisive-speech abandoned by-means-of two-hundred and
1467
idle-speech abandoned by-means-of five-hundred and
1468
harsh-speech abandoned by-means-of thousand and
1469
covetousness abandoned by-means-of two-thousand and
1470
harmful-intent abandoned by-means-of ten-thousand and
1471
wrong-view abandoned by-means-of twenty-thousand and
1472
ignorant desire to attachment abandoned by-means-of forty-thousand and
1473
wrong dharma practice abandoned by-means-of eighty-thousand became
1474
life increase like form and enjoyment also increase and
1475
prosperous and spread
1476
that from again section each decrease and increase eighteen intermediate gap eighteen named
1477
third upward increase one is
1478
intermediate gap complete after calculation custom similar from
1479
countless endure to went suddenly like decrease not-begin long named
1480
these between beings plural merit light from pleasure and
1481
virtue and
1482
buddha and
1483
dharma and
1484
sangha and
1485
completely-white dharma enumeration countless dwell and
1486
merit not from
1487
suffering and wrong direction to go and
1488
perverted teacher and
1489
philosophical-view enumeration and
1490
action and afflictions etc. and
1491
beings six and
1492
birth four and
1493
individual light object and
1494
enjoyment and
1495
pleasure-pain variously to light to engage is
1496
that from destruction intermediate eon twenty is
1497
abiding complete from change light arisen is
1498
that also essence destroy intermediate eon nineteen
1499
vessel destroy one twenty pass
1500
beings destroy-manner is
1501
hell place this forest new to birth not-become from begin
1502
land this hell and preta and animal plural old plural life transferred
1503
new not-born empty time-at lower-realms destroyed
1504
that also misdeed performed by-means-of new to lower-realms to birth certain this in exist these land other lower-realms to go here not-born empty is
1505
that from humans destroy is life year also gradually decrease from life year ten to disease eon by-means-of die and
1506
weapon and famine by-means-of harm eon small three passed from
1507
Jambu continent this to human one other-to-any not-taught by-means-of concentration two obtained and
1508
that from arose from seclusion arisen joy this extremely bliss said speak from
1509
effortless all by-means-of heard and equipoise by-means-of accomplished from light-god to born and
1510
Jambu continent empty like
1511
body-elevated continent and cow-enjoyment also that-like became
1512
sound-not-heard plural thirty-three to born and
1513
that from great-king four from great-brahma to until likewise
1514
vessel destroy is sky sun one that extremely hot arisen by-means-of grass tree plural burned
1515
two arisen by-means-of river stream and pond plural dried
1516
three arisen by-means-of river stream great plural dried
1517
four arisen by-means-of lake never-warm dried
1518
five arisen by-means-of ocean great dried
1519
six arisen by-means-of land great snow-mountain and with dried
1520
seven arisen by-means-of spontaneously-arisen mountain seven etc. ten-million hundred all burned and
1521
blazing fire-flame swirling from
1522
below gold ground hell place to reached
1523
above brahma world between blaze thoroughly blaze
1524
all thoroughly blaze by-means-of ash merely also not seven-times burn
1525
sun seven and blaze seven fire seven
1526
that from below base clear pure water disturbed and scattered by-means-of concentration two extent seven-times pervaded by-means-of
1527
salt water to dissolved like measureless palace and with destroyed
1528
that water seven
1529
that from below base wind vajra-cross arose and all all scattered by-means-of concentration three below destroyed and sky one to became
1530
thus form abiding destruction after sky nature one to empty
1531
that also common vehicle from that likewise similar intermediate eon twenty-eight-ten to great-eon one regarded
1532
pure birth aging sick dying four inner form destroy empty and join and
1533
result-transmission from
1534
meaning destroy and form and
1535
abiding itself and empty
1536
birth and aging and sick and die
1537
existence illusion-wheel itself to
1538
said and join
1539
that also first measureless from end ten between first final gap and with twenty to
1540
upward birth downward decrease that-much only not-decrease end ten to
1541
disease and weapon and famine eon small each exist and
1542
end is
1543
that-from vessel essence all destroy
1544
that-also abiding destroy empty three-to
1545
common not-of vehicle this-to intermediate eon sixty sixty equal equal-by-means-of hundred-and eighty-to duration-of eon first named
1546
duration-of eon hundred-and eighty-to intermediate eon second named
1547
intermediate eon hundred-and eighty-to eon great one named regarded is
1548
these also result-transmission from
1549
time-of change this like
1550
first measureless from
1551
end ten-of between-to
1552
upward birth and downward decrease
1553
disease and famine weapon and
1554
eon-small three-by-means-of interval joined-from
1555
sixty are finish-from again
1556
fire-by-means-of seven-and water-by-means-of seven
1557
thus fourteen complete-from
1558
remainder wind-by-means-of destroy is
1559
thus sixty-to abiding-and
1560
destroy-of duration also that-much-from
1561
sixty-of between empty-to abide
1562
thus hundred-and eighty-from
1563
duration-of eon first regarded
1564
thus hundred-and eighty-to
1565
intermediate eon second
1566
thus joined that-much-from
1567
eon great one is
1568
said
1569
these-of manner spread-of definite-and with is
1570
wish-fulfilling-tree spread-of tantra-from extensively said like
1571
Supreme-Vehicle Treasury from
1572
vessel-and essence-of world explained is chapter two
1573
thus disciple vessel essence-of sequence shown-from
1574
now vajra-of place three these element-in exist-of dharma-of aggregates etc.-of enumeration distinction is
1575
Sun-Moon-Union tantra from
1576
element-plural and aggregates and
1577
sense-source-plural and sense-power and
1578
object-and duration-possessing awareness-plural
1579
how abiding definite do
1580
said-of meaning-to five are
1581
object element-of joy
01 03 01 01
1582
basis-aggregates-genitive essence
1583
form sense-source-genitive distinction
1584
grasper sense-power-genitive nature
1585
object and object-possessor-genitive form
1586
first is
1587
many and vast-genitive meaning-by-means-of element named
1588
divided-if
1589
outer object-by-means-of gathered and
1590
inner mind-by-means-of gathered two from
1591
first is
1592
elements five are
1593
form-possessing producing abiding and
1594
destroy-genitive cause condition and basis and nature doing is
1595
that also earth-genitive characteristic itself firm and solid
1596
water-genitive characteristic moist and wet
1597
fire-genitive characteristic hot and burn
1598
wind-genitive characteristic move and raise
1599
space-genitive characteristic vast and aperture open
1600
these-by-means-of vessel essence producing holding
1601
that itself-from outer object-by-means-of gathered-genitive element five are
1602
earth-genitive element-by-means-of body-genitive basis producing-by-means-of element
1603
water-genitive element-by-means-of name-to hold-doing-by-means-of element
1604
fire-genitive element-by-means-of object-plural ripen-doing make-by-means-of element
1605
wind-genitive element-by-means-of move-genitive world all rely-doing-by-means-of element
1606
space-genitive element-by-means-of sense-power-plural hold-doing make-by-means-of element said
1607
inner mind-by-means-of gathered-genitive element vessel and essence-to appear two from
1608
vessel action-by-means-of accumulated-by-means-of object like appear
1609
divided-if
1610
outer object appear mind-genitive delusion-from arose and
1611
inner mind appear power-from nature-to arose two are
1612
first is object appear mind-genitive latency dream like
1613
divided-if
1614
desire-genitive object continent four etc. and
1615
form-genitive object light five self-clear rainbow like and
1616
formless-genitive object concentration self-emanated other-to not-appear-plural
1617
Sun-Moon-Union from
1618
inner mind-by-means-of gathered-genitive element-to two are
1619
beings gather-doing vessel-genitive element and
1620
mind itself-from arose-genitive element itself
1621
vessel-genitive element is
1622
beings mindfulness basis vast-from arose-genitive form-genitive element and
1623
mindfulness excess from arisen formless-genitive element and
1624
mindfulness separate holding from arisen desire-genitive element thus said
1625
second inner mind appearance-potency from self-nature arise is
1626
awareness existing that-to obscuring self-potency ignorance alaya and
1627
that-to supporting alaya consciousness-genitive mind and
1628
mind and faculties gates five-genitive knowing arisen is
1629
gold ground Tal-tree grown branches and flowers and leaves arisen like
1630
this dividing object and
1631
faculty-cognition
1632
feeling three-to
1633
object occasion here knowing six-genitive previous mere knowing now object designated thus faculty-basis six-genitive name from expressed is
1634
faculty-basis also eye etc.-genitive basis-genitive sound-by-means-of understanding expressed thus knowing eye etc.-genitive element-to designated six
1635
faculty-cognition is
1636
eye etc.-genitive now knowing six
1637
feeling is
1638
future portion type six
1639
object whatever consciousness enters although
1640
previous knowing six whichever continuum existing object called
1641
that itself moment-by-means-of that's nature holding now-genitive knowing is
1642
that's after pleasure pain neutral whichever feeling gathering contact-genitive feeling called
1643
that-also object and knowing gathering from that's nature feeling-genitive reason
1644
thus six-group three from types eighteen dividing
1645
that itself from
1646
mind itself from arisen element is
1647
knowing self-clear portion from arisen eye-genitive element and
1648
knowing single-pointed from arisen ear-genitive element and
1649
knowing limitless from arisen nose-genitive element and
1650
knowings one gathering from arisen tongue-genitive element and
1651
knowing all entering from arisen mind-genitive element and
1652
knowings basis making from arisen body-genitive element and
1653
name and color hold-by-means-of thus eye-genitive consciousness-genitive element and
1654
accomplished-genitive action hold-doing ear-genitive consciousness-genitive element and
1655
other follow hold-doing nose-genitive consciousness-genitive element and
1656
object actual experience-doing tongue-genitive consciousness-genitive element and
1657
object and objectless all-to pervade-doing mind-genitive consciousness-genitive element and
1658
all-genitive meaning gather-doing make-by-means-of body-genitive consciousness-genitive element and
1659
object-plural-to mistaken understand hold-and object accomplish-by-means-of eye-by-means-of gather-and contact-genitive element and
1660
ear mind hold-and disperse accomplish-doing make-by-means-of ear-by-means-of gather-and contact-genitive element and
1661
superior knowing plural one-to gather-and other-by-means-of mind attract-doing make-by-means-of nose-by-means-of gather-and contact-genitive element and
1662
what-by-means-of object-plural follow hold-and near take-by-means-of tongue-by-means-of gather-and contact-genitive element and
1663
mindfulness all one-to gather-and object all-to enter-by-means-of mind-by-means-of gather-and contact-genitive element and
1664
coarse many plural hold-and arise plural gather-by-means-of body-by-means-of gather-and contact-genitive element
1665
that-genitive reason element these plural also object hold-doing make is
1666
that also delusion itself inner-to hold-genitive part-from arose said
1667
second basis aggregates-genitive nature gather-and heap like assembled one-to became-genitive part-from aggregate named
1668
divided-if
1669
thought with-possessive aggregate and
1670
thought not-possessive aggregate two from
01 03 02 01
1671
first is
1672
contaminated worldly individual ordinary-being-genitive aggregate five are
1673
destroy-and destroy suitable form-genitive aggregate and
1674
experience-and desire became feeling-genitive aggregate and
1675
move-and object-to enter perception-genitive aggregate and
1676
do-and latency etc. compositional-factors-genitive aggregate and
1677
know-and object-to make consciousness-genitive aggregate is
1678
thought not-possessive aggregate is
1679
noble world transcended plural-genitive individual self-genitive awareness-genitive part-to abiding five are
1680
calm-abiding and insight-genitive nature concentration-genitive aggregate and
1681
individual individual-genitive afflictions-from liberated wisdom-genitive aggregate and
1682
self and general-genitive nature see wisdom-genitive aggregate and
1683
stain-genitive direction-from completely-pure discipline-genitive aggregate and
1684
elaboration and thought-from liberated completely-liberation-genitive aggregate
1685
these-genitive-also training-path-by-means-of gathered plural-abandon above-to proceed merely part-from abandon-should-genitive direction-to moistened
1686
not-training-genitive time-genitive quality is that like not
1687
one-to liberated-genitive time aggregate named name-to-also not abide
1688
aggregate plural-from completely completely-liberated said arise-genitive reason direction one-to speak-even contradiction not know should
1689
as Sun-Moon-Orifice from
1690
aggregate plural this like
1691
thought-by-means-of obscured-genitive aggregate and
1692
thought plural nature-by-means-of not-exist-genitive aggregate
1693
thought-by-means-of obscured-genitive aggregate is
1694
this like
1695
object all one-to gather-and accomplished-by-means-of form-genitive aggregate and
1696
experience all one-to gather-by-means-of feeling-genitive aggregate and
1697
sense-power plural-genitive hold one-to gather-by-means-of perception-genitive aggregate and
1698
subtle afflictions plural gather-by-means-of compositional-factors-genitive aggregate and
1699
awareness all gather-by-means-of consciousness-genitive aggregate
1700
not-thought-genitive aggregate is this like
1701
concentration all gather-by-means-of concentration-genitive aggregate and
1702
awareness itself outflow exhausted-genitive reason completely-liberation wisdom-genitive aggregate and
1703
that itself-genitive meaning birthless-to appear-by-means-of wisdom-genitive aggregate and
1704
stain plural obvious-to clean-up-genitive reason discipline-genitive aggregate and
1705
concept all from-beyond-genitive reason completely-liberation-genitive aggregate so
1706
three nature-aspects sense-sources-genitive distinction is
1707
what which what-from arise-and spread becomes sense-sources called
1708
divided-if
1709
object-genitive nature-from own moment outer portion continuum-and grasping-agent knowing two arise-and spread do eye grasping object form etc. six and
1710
knowing-genitive nature-from moment outer portion-from arise-and object-to spread capable-from arose form-to form-as knowing eye consciousness etc. six and
1711
sense-sources twelve-in residing is
1712
also that very from
1713
sense-sources two and
1714
grasped sense-source and
1715
grasper sense-source do
1716
that also form-to perception-as think-and
1717
sound-to perception-as think-and
1718
odor-to perception-as think-and
1719
taste-to perception-as think-and
1720
phenomena-to perception-as think-and
1721
touch-to perception-as think-and
1722
eye grasping portion and
1723
ear grasping portion and
1724
nose grasping portion and
1725
tongue grasping portion and
1726
mind grasping portion and
1727
body grasping portion and twelve so so
1728
four grasping-agent faculty essence is
1729
object grasp from power-doing-genitive faculty called
1730
divided-if form-possessing first portion-from arise-and
1731
wisdom portion-from arise-and two from
01 03 03 01
1732
first is
1733
coarse aggregate form-possessing first own-condition-from arise
1734
form-to grasp capable-as produce eye faculty etc. five
1735
knowing first form-possessing own-condition-from arise mind faculty-and six go
1736
second is
1737
object-to engage capable-from arise knowing portion and
1738
faith etc. nature six go
1739
also Sun-Moon Union from
1740
faculty is two and
1741
form-genitive portion from arisen faculty and
1742
wisdom-genitive portion from arisen faculty is
1743
form-genitive portion from arisen faculty is six and
1744
coarse earth portion hold eye faculty and
1745
move wind portion hold ear faculty and
1746
gather water portion hold nose faculty and
1747
ripen fire portion hold tongue faculty and
1748
pervade space portion hold mind faculty and
1749
gather various portion hold body faculty
1750
wisdom-genitive portion from arisen faculty is six and
1751
mind completely-afflict faith faculty and
1752
mind completely-sharp portion from arisen effort faculty and
1753
without-interruption word-meaning hold mindfulness faculty and
1754
dharmata emptiness manifest produce appropriation faculty and
1755
view-genitive meaning appropriate wisdom faculty and
1756
non-conceptual meaning near produce mind completely-peaceful faculty so
1757
five object and object-possessor-genitive type is
1758
grasp and grasp-genitive type arise
1759
divided grasp object entity appear phenomenon-genitive portion and
1760
that-genitive self-nature empty dharmata-genitive portion
1761
object and object not object-possessor cognition
1762
that also object appear although extreme-grasp all free and
1763
object appear not expression beyond-genitive cognition supreme
1764
previous that itself from
1765
object two are
1766
entity-genitive object and
1767
emptiness-genitive object
1768
entity-genitive object this like
1769
form and
1770
sound and
1771
smell and
1772
taste and
1773
dharma and
1774
touch-to appear and
1775
element great four appear and
1776
enter-genitive condition different appear are
1777
empty-genitive object is
1778
emptiness all and
1779
extreme-grasp-genitive cognition all free
1780
object not two are
1781
extreme beyond and
1782
view from beyond is
1783
extreme from beyond called is
1784
entity all to self not-grasp is
1785
view from beyond called is
1786
expressible not called thus
1787
thus types divisions are
1788
illusion and dream like entity appear itself not-established
1789
essence by-means-of empty and non-exist clear-appear-genitive delusion-appear only
1790
mind itself self-arise wisdom-genitive essence ignorance from arise and
1791
essence obscuring arise
1792
these delusion-appear cleared when
1793
stainless luminosity manifest become called
1794
now these action and kleśa produced self-nature action and kleśa itself-genitive face support abide
1795
that also incorrect conceptions consciousness groups six or seven alaya with supporting that itself self-arise wisdom mind-genitive thusness self-nature completely-pure in abide
1796
that whatever not-abide thus self-arise wisdom called
1797
Uttara-tantra from
1798
earth water wind in
1799
wind space excellently abide
1800
space wind and water and
1801
earth-genitive element in abide not
1802
thus aggregates elements faculties
1803
action and kleśa rely
1804
action and kleśa correct not
1805
mental-activity constantly abide
1806
incorrect mental-activity
1807
mind-genitive pure excellently abide
1808
mind-genitive self-nature phenomena
1809
all also abide not
1810
thus
1811
that from white and
1812
black and
1813
mixed three or
1814
merit and
1815
non-merit and
1816
immovable action three
1817
merit-genitive action is
1818
occasion here saṃsāra-genitive pleasure-result produce ten-virtue and so forth merit compatible are
1819
non-merit is
1820
non-virtue ten and ānantaryas five and so forth
1821
immovable is
1822
element upper-genitive field produce action other not-move result produce reason
1823
kleśa six are
1824
Sun-Moon Union from
1825
affliction is six and
1826
ignorance called base confusion concept-genitive portion grasp is
1827
delusion wisdom-genitive portion from confused is
1828
hatred generate stage-genitive portion from confused is
1829
pride view-genitive portion from confused is
1830
attachment appear-genitive portion from confused is
1831
jealousy not-realize effect confused is
1832
those etc. including
1833
affliction thought all follow grasp mind-and
1834
memory all follow grasp mind-and
1835
transition habitual tendencies-and doubt all base became concept-and
1836
object and thing grasp portion etc. to immeasurable so
1837
dividing-as concept mass stage-means-of eighty-four thousand and
1838
attachment-and
1839
hatred-and
1840
delusion-and
1841
those portions equal-in twenty-one thousand one thousand one thousand exist-do
1842
those all also non-exist-to self-as grasp mirage-to water confused like-from arise-and rope-to snake grasp similar and
1843
vessel content-and affliction all non-exist clear-appear appearance-in dawn is
1844
Pearl-Garland from
1845
thus appear various all
1846
rope-to snake see-like
1847
that not that-to grasp-means-of
1848
outer inner vessel content two-as form
1849
that also examine-as rope itself
1850
vessel content primordially-from empty and
1851
ultimate conventional form-possessing no
1852
snake see that very see-means-of true
1853
rope see correct very true
1854
example high-on bird reside-like
1855
two truth nature is
1856
world conventional only-in and
1857
correct very-to relation non-exist
1858
emptiness space-from is
1859
that essence all liberate
1860
so and
1861
previous from
1862
aggregates illusion emanation like
1863
so
1864
thus vessel-and content realm aggregates etc. these-to cyclic-exist phenomena-as called-means-of
1865
nature knowing-from nirvana thus also correct essence ultimate truth-to enter does
1866
here Sun-Moon Union tantra from
1867
those all cyclic-exist cause only is thus appears is
1868
Supreme Vehicle Treasury from
1869
cyclic-exist phenomena detailed dividing and third chapter
1870
thus confused-appear phenomena enumerations knowing-from
1871
those measure-doing tenets designating
1872
vehicle enumerations extensive establishing is
1873
Rigpa Rangshar Great Tantra from
1874
kye ho secret vajra holder
1875
my vehicle immeasurable also
1876
explanation modes two-as gather
1877
cyclic-exist-and nirvana so
1878
so spoken meaning here nature two and
1879
worldly vehicle-and
1880
world-transcend vehicle o
1881
first also vehicle essence
1882
definition
1883
division
1884
purpose
1885
result-and five from
1886
essence cyclic-exist-from not-transcend mind-investigation enumeration what-which attain result-to aiming-from enumeration definite term meaning-as reside o
1887
definition is
1888
worldly excellence only-to engage-and establish o
1889
dividing-as
1890
fixated-and mistaken vehicle two so
1891
purpose is
1892
own-own result accomplish does o
1893
result is
1894
method that-own-own result that when become-manifest o
1895
that-to fixated god-and human vehicle is
1896
ten virtue-and vow abide etc. merit concordant action accumulate-means-of god-and human happiness later accomplish-means-of method and
1897
which accomplish-to enter-also basis became is fixated vehicle called
1898
Vajrasattva Magical Net Great from
1899
vehicle previous god-and human vehicle so
1900
mistaken vehicle is
1901
Rangshar from
01 04 01 01
1902
wrong vehicle this like
1903
exist aggregate three-hundred sixty hold
1904
thus this-to two and
1905
eternalism-nihilism-genitive self-nature generally taught and
1906
that-genitive types specifically explained
1907
first two
1908
eternalism view and
1909
nihilism view
1910
first outsiders-genitive traditions hold various many although
1911
cause eternalism propounding Sāṃkhya all-genitive doctrine foremost being
1912
first explained is
1913
dust darkness
1914
essence potency three portion equal self-nature self called
1915
beings all-genitive heart-in body thumb corresponding form-possessing
1916
big ones thumb-size in
1917
small sesame pod in
1918
even-smaller sesame grain-size and so forth abiding that also
1919
white
1920
oily
1921
coiled
1922
break and destroy without
1923
anyone see-not self hidden existing
1924
now dust darkness-genitive essence potency
1925
desire hatred delusion three portion equal time at
1926
that's self-nature self knows and
1927
see-not self-nature
1928
later liberation at
1929
heaven-genitive top white-umbrella completely-surrounded like liberation color-shape-possessing appear hold
1930
now that's self-nature move without-genitive essence
1931
action-activity free
1932
object knowing deep
1933
time eternal exist self-nature this not-knowing samsara
1934
knowing that's essence from not-distracted liberated and abide-occasion here sacrifice and so forth well practiced by-means-of
1935
later power-genitive abode self-genitive retinue and enjoyment complete born hold
1936
this from branched individual traditions many expanded
1937
entering from
1938
consumer eternal entity agent not-genitive self
1939
qualities object-without Sāṃkhya examined
1940
that's division slight supporting
1941
Tīrthikas traditions different became
1942
thus
1943
nihilism propounding is
1944
Lokāyata is
1945
now's see hear pleasure pain realms appear this from
1946
life previous later
1947
action cause result
1948
liberation freedom and so forth any not exist hold
1949
this also cause nihilism propounding and
1950
result nihilism propounding two from
1951
first is
1952
Naked-one relative's son and so forth some previous mind now's this not
1953
elements four self-nature abiding mind exist
1954
that's element-genitive compressed non-manifest from
1955
heat moisture and so forth conditions meeting from latency self-nature mind that arose
1956
body new to mind new entered
1957
sentient-being accomplish is
1958
that's also earth self-nature latency mind exist thus grass-trees and forest and so forth produce is
1959
water exist moistening and move and sound produce is
1960
fire exist blazing and burn
1961
wind exist movement arise that's reason is
1962
thus wood-stick and
1963
pebble and
1964
entity coarse all mind exist
1965
one-to-one striking sound come and
1966
thrown go reason and
1967
tree some night leaves wither day expand and so forth and
1968
skin peeled drying and
1969
dried grow and so forth make reason
1970
thus realm life previous's action and mind exist if
1971
tree and so forth also life previous exist become from
1972
not-exist sudden
1973
now's assembly gathering from arisen pustule's flesh boil like
1974
how manifest
1975
summer heat moisture meeting from horse-drum's grain worm-length gone direction protrusion gone
1976
not-gone side drum-tail remained and
1977
termites and
1978
insects from bee became and
1979
worm frog went thus know
1980
thus cause eternal not
1981
summer-genitive time termite-genitive nest went wood-stick pebble and
1982
grain-genitive awn and so forth sentient-being become reason
1983
cause adventitious and condition adventitious gather-means-of result sentient-being-as accomplish
1984
that also cause condition good-from result good accomplish and
1985
king daughter look beautiful queen beautiful-from arise like so think
1986
result cut speak is
1987
Katika son humped-and
1988
Mipam hair tuft-possessing etc. is
1989
present exist-to previous life non-exist not-only
1990
arise mind latent-cause produce also non-exist and
1991
essence-by arise is no
1992
that-also thorn sharp make-means-of cause someone even non-exist de sharp far long arise-and
1993
sun rise-from arise-and
1994
water waterfall-from fall etc. these cause non-exist-also essence-by arise manner thus primordially-from arise is
1995
die-from also trace non-exist-as go-means-of future result completely non-exist so think de
1996
Ishvara Black Tantra from
1997
sun rise river waterfall-to fall-and
1998
round thorn thorn sharp long sharp-and
1999
peacock tail very beautiful-and
2000
king son look beautiful all
2001
any-by not-done essence-by arise
2002
cease also non-exist future exist non-exist
2003
this all imputed adventitious confused itself
2004
so
2005
thus scripture establish meaning non-exist become thus rebuttal when
2006
answer also this speak and
2007
cause cut side-to re
2008
previous life mind non-exist-also present arise coarse mind exist-means-of that sentient-being-as mature time here
2009
non-exist nature habituate-as later death-from four-elements individual latent-also
2010
mind not-enter liberate-means-of scripture meaning exist
2011
non-exist-to not-habituate-as death-time earth water fire wind body four-elements outer object four-elements individual dissolve time
2012
knowledge this also four-divide-as again afflictions nature-to dissolve does so speak
2013
result cut at re
2014
non-exist nature know-as scripture other-by not-snatch-and
2015
that meaning non-exist effort make does-from
2016
this life turn-back purpose we non-exist speak scripture establish meaning exist thus say ro
2017
those two side holders Katika son humped etc. is
2018
sentient-being all first also arise space-from dawn
2019
middle also arise space-in reside
2020
last also arise space-into dissolve trace non-exist-as think-and
2021
arise space only all self-essence-as speak and
2022
space-in reside time non-reside nine reside-means-of whatever-to appear-as dawn
2023
arise space-from dawn time non-dawn nine dawn-means-of
2024
outer form etc. object white red various-and
2025
inner sentient-being-and mind concept-and
2026
body different non-arise nine arise-and
2027
liberate time
2028
non-liberate nine liberate-means-of container contents body-possessing all self-dissolve and non-liberate non-exist-means-of
2029
cease all again three-realms-to return impossible do
2030
thus birth exist all first also space-from adventitious-to arise
2031
now also space-in adventitious reside-and
2032
last also space-into adventitious liberate-from again not-return so think
2033
second those enumeration individual explaining is
2034
Rigpa Rangshar from
2035
mistaken vehicle this-like and
2036
transitory collection three-hundred sixty regard
2037
three-hundred space explain o
2038
sixty views this-like and
2039
Samkhya mistaken speak-and
2040
Vaisesika own cause speak-and
2041
Kumaralabha Great-and
2042
Karnaputra scripture hold-and
2043
secret fire-five rely-and
2044
fire-cloth sesame-oil body burn-and
2045
spear-tip asceticism mistaken conduct-and
2046
sacrifice feast asceticism-and
2047
flesh-corps body-to do place-and
2048
dog conduct enter conduct-and
2049
also clairvoyance subtle ground
2050
Buddha blessing general appear
2051
mistaken asceticism conduct o
2052
permanence views this-like and
2053
agent cause-as speak-and
2054
agent path-to carry-and
2055
permanent meaning indicate great-and
2056
eternal unchangeable speak-and
2057
occasion permanent speak-and
2058
cause permanent speak-and
2059
result permanent speak-and
2060
permanent itself path rely-and
2061
conduct permanent regard-and
2062
meaning permanent non-exist cut view-and
2063
also permanent nature o
2064
immeasurable mantra chief make-and
2065
divination prophecy chief make-and
2066
miracle subtle chief make-and
2067
debate prioritize take-and
2068
asceticism conduct and
2069
world this-to attach-and
2070
own action grasp-and
2071
hair tuft-possessing become-and
2072
Mipam cloth garment and
2073
hand-attribute chief make o
2074
action depend speak-and
2075
reasoning other destroy-and
2076
cause non-exist cut speak-and
2077
completely cut empty speak-and
2078
cause cut result cut view-and
2079
path cut wisdom cut view-and
2080
cut eternal great-and
2081
path cut result definite cut-and
2082
mistaken mind-by cut view-and
2083
cut emptiness great o
2084
Vedas secret speak-and
2085
portion concordant wrong tirthika-and
2086
manifest mind tirthika-and
2087
confused-appearance grasp tirthika-and
2088
anger produce tirthika-and
2089
activity mind tirthika-and
2090
grasp meaning non-exist tirthika-and
2091
speech word wrong tirthika-and
2092
permanent meaning non-exist tirthika-and
2093
Kani and stinginess-and
2094
Bhasira and Kabisha
2095
Sindhara and Dhasim-and
2096
Kati and Samgha-and
2097
Sankari and Dhasaka o
2098
so
2099
those meaning extensive explain to two and
2100
space mistaken views three-hundred sixty-as explain-and
2101
those branches sixty extensive explain o
2102
first is
2103
elements-and knowledge space-from confused-from individual concepts grasping tenets
2104
teachers hundred passed-and
2105
future-and
2106
present time three-to wrong view-as do-means-of three-hundred explain do
2107
teachers hundred what say at
2108
this-like and
2109
Jyotiska-and
2110
grasp non-exist-and
2111
life-and
2112
leaf-possessing-and
2113
purity-possessing-and
2114
Vishnu-and
2115
Vishnu mind-and
2116
three-sticks-and
2117
Kolapaka-and
2118
equal conduct and ten-and
2119
god chief-and
2120
dharma supreme-gift-possessing-and
2121
sorrow-possessing-and
2122
hand sorrow-possessing-and
2123
king-as speak-and
2124
elder-as speak-and
2125
unmoving Urtabi-and
2126
caste-and follow accordance-and
2127
bound reside-and
2128
retinue maintain called and twenty-and
2129
mountain reside-and
2130
king alms-possessing-and
2131
king banner-possessing-and
2132
lightning-possessing-and
2133
disease-possessing-and
2134
horse tame-and
2135
Kalandhaka-and
2136
vessel root-possessing-and
2137
begging go-and
2138
limb razor inside hide and thirty-and
2139
lamp hand-possessing-and
2140
gold-possessing-and
2141
accomplish speak-and
2142
faculty-and
2143
hat near-possessing-and
2144
space arise-and
2145
cart many-possessing-and
2146
meaning all-possessing-and
2147
concentration-in happy-and
2148
dharma-possessing and forty-and
2149
food cold-possessing-and
2150
shoulder garment-possessing-and
2151
bag one-possessing-and
2152
north direction bank-at reside-and
2153
south direction bank-at reside-and
2154
conch sound-possessing-and
2155
god support gift son-and
2156
snake-to harm do-and
2157
all-to harm do-and
2158
various form-possessing and fifty-and
2159
Kakanadha-and
2160
cut-and
2161
god village-and
2162
garment non-exist-and
2163
earth hollow-in reside-and
2164
moon half-possessing-and
2165
dharma think-and
2166
mother-to respect-and
2167
father-to respect-and
2168
moon dawn and sixty-and
2169
sun dawn-and
2170
hand eat-and
2171
heart life-and
2172
pass become-and
2173
pass non-become-and
2174
aggregates three-possessing-and
2175
two three-by live-and
2176
enter-and Samkhya yogin-and
2177
owl and seventy-and
2178
forest-in reside-and
2179
Bhakhanapa-and
2180
Bhala dog-five-and
2181
Brahmin conduct-and
2182
conduct-and
2183
animal lord-and
2184
Gautama-and
2185
peaceful woman-and
2186
very bath woman-and
2187
river bank-at reside and eighty-and
2188
harm do-and
2189
cyclic-exist-from liberate-and
2190
scatter do-and
2191
first-and
2192
Bharadvaja-and
2193
Bhrsha Samkhya-and
2194
Patanjali-and
2195
god worship-and
2196
other-to not-bow-and
2197
garment piece-possessing and ninety-and
2198
owl wing-possessing-and
2199
three-times water-in enter-and
2200
contradiction non-do-and
2201
forefather-possessing-and
2202
garuda-and
2203
house enclosure-in reside-and
2204
Arya chief-and
2205
relative son-and
2206
support do-and
2207
ascetic and hundred full o
2208
these are some permanent speak
2209
some cut speak
2210
some two both speak-also permanent cut two-as gather and
2211
Rangshar from
2212
that also brief this-like and
2213
permanent-and cut o
2214
cut view meaning this-like and
2215
suddenly cut tirthika emptiness great
2216
continuity cut space empty like
2217
cut nature non-exist-as view
2218
result cut empty o
2219
empty non-exist permanent is
2220
permanent vehicle tenet and
2221
permanent eternal tenet o
2222
cause permanent thing this-like and
2223
own-own citta mandala-from
2224
father cause-from not-arise-and
2225
mother condition-on not-depend-and
2226
big big-as bean-like
2227
small small-as mustard-seed-like
2228
even small hair tip-like
2229
oily smooth white clear
2230
thus cause nature that
2231
primordially not-change permanent-as exist
2232
that-and habitual tendencies aggregate this
2233
not-separate one-as reside-means-of at
2234
cause permanent tenet-as think
2235
result permanent this-like and
2236
fortune-or great lord itself
2237
rely-and worship virtue-means-of
2238
first body this abandon become-also
2239
own-own ground-on birth does
2240
fortune-or great lord-by
2241
do-means-of result permanent-as think
2242
permanent-and cut nature two
2243
own-own meaning-to not-agree o
2244
so
2245
second those branches sixty meaning extensive explain is
2246
also that very from
2247
Samkhya think is this-like and
2248
atom-and
2249
darkness-and
2250
energy three permanent-as think o
2251
that also delusion-by base do think
2252
attachment-by happiness produce does
2253
anger-by army turn-back think o
2254
that Samkhya thought-doctrine is
2255
Vaisesika view this and
2256
outer aggregates elements-and ayatanas-to atom minute-as view o
2257
that also first grasp grasp-from atom-and minute count and
2258
this cease cause condition is
2259
this empty anything non-exist cause condition is
2260
body this abandon-and mind space latent
2261
body this arise latent
2262
trace non-exist empty end-in reside o
2263
Kumaralabha tenet this-like think
2264
mind non-exist body think
2265
body-to mind non-exist de
2266
mind non-exist-means-of body abandon time empty anything non-exist-as think o
2267
Karnaputra tenet this-like and
2268
appear this occasion permanent-as see-and
2269
ultimate-to appear this not-permanent-as think o
2270
future appear-to fortune-or lord retinue permanent-as think
2271
Karnaputra accepted-doctrine also thus
2272
secret fire-five teach this-like and
2273
Buddha emanation realm-in reside person lamp send-means-of
2274
wisdom-five appear-from Buddha clairvoyance subtle see and
2275
fire five-to conduct exist
2276
that also sandalwood tree-to sesame-oil cook and
2277
fire aggregate five send-and own body burn do also exist
2278
fire-cloth called own body-to cloth sesame-oil cook-from own body-to wrap and
2279
that-to fire send-and own body burn do also exist
2280
spear-tip three asceticism conduct exist
2281
that also spear-tip three ground-on place and that tip-to jump and asceticism conduct exist
2282
rock or cliff-to jump and body destroy do exist
2283
mistaken portion grasp conduct called and
2284
own body-from flesh mirror-like shoulder right left-and head crown-from peel remove-and
2285
own body this earth hole-into place and
2286
cemetery kind-by own body worm feed do also exist
2287
also mistaken animal conduct called and
2288
dog conduct enter-from mistaken asceticism conduct do also exist
2289
agent cause-as speak is
2290
example carpenter skilled man-and woman form different do and action do like
2291
dharma etc. also own clairvoyance-by action do-from then fortune-or lord retinue-to birth think o
2292
agent path-to carry tenet is
2293
world this-to house etc. action do-means-of
2294
future own body abandon-and
2295
fortune-or lord-by own front receive-from Mount-Meru terrace-at reside does
2296
permanent meaning indicate view is
2297
meaning own permanent-to other cut sudden cut-to show o
2298
permanent eternal-as speak is this-like think
2299
meaning permanent unchangeable great-to nature not-definite think o
2300
also occasion-to change speak is
2301
this-like and
2302
meaning cut occasion permanent-as view o
2303
cause permanent-as view is
2304
own heart center-in cause thing that shape round
2305
color white
2306
big small measure bean-like and
2307
father cause-from not-arise-and
2308
mother condition-by not-produced permanent-as view exist
2309
result permanent-as think is
2310
cause not-permanent and mind thing non-exist
2311
result permanent and fortune-or lord exist thus say o
2312
permanent path rely is
2313
cause not-permanent and mind thing non-exist
2314
result not-permanent and fortune-or lord ground companion non-exist-as not-arrive and
2315
path permanent and fortune-or lord path-in Mount-Meru top-at reside and
2316
there path-to abide-as wish-is
2317
also conduct-to permanent-as wish-is
2318
cause-and result not-permanent and conduct permanent-by liberation-as wish and
2319
object house home permanent
2320
appearance this-all permanent-as view-o
2321
meaning permanent non-existent-to cut view-is
2322
meaning cut view and
2323
this-itself permanent-genitive tenet conduct-do
2324
evil mantra chief-make-from ruin action fierce do-and black person single-point-as speak
2325
that-to attached-and result wish-o
2326
divination prophecy chief-make-is
2327
world this-genitive happiness only-to depend and future trace non-existent say-o
2328
miracle subtle chief-make-is
2329
world this-to miracle-by army force turn-back exist and future-to also miracle-by defeat-from fortune-or lord-genitive retinue-to birth wish
2330
debate prioritize view this-like and
2331
own truth internalize-from other destroy hope do also exist
2332
mistaken asceticism-to hope do also exist
2333
world this-to attached-is
2334
world benefit-called and world this-genitive action conduct
2335
also own truth internalize-from other-to pride kill do also exist
2336
some custom-by meaning seek do also exist
2337
that-also hair tuft made-from meaning seek do also exist
2338
cloth single alternately body wrapped-from self-to inner heat arisen says do also exist
2339
hand-attribute khatvanga-and damaru hold-from I emanation body am says do also exist
2340
you-by virtue what-done I-to benefit says and meaning that-to depend do also exist
2341
own reasoning-by other reasoning destroy-from my action is says and meaning that-to depend do also exist
2342
cause cut space-like sudden cut says do also exist
2343
sudden cut self-genitive body also empty says do also exist
2344
cause also cut result also cut
2345
you-by virtue what did self-to benefit say claiming meaning that rely plural also exist
2346
self reason-by-means-of other reason refute-from self action is say claim meaning that rely plural also exist
2347
cause empty sky like without-support say plural also exist
2348
without-support that self body also empty say plural also exist
2349
cause also empty fruit also empty is
2350
cause cut and mind entity-as hold-to nothing-exist
2351
effect cut and life-force and lord nothing-exist says do also exist
2352
also path cut and withered-thing nothing-exist
2353
primordial-wisdom cut and Buddha nothing-exist
2354
cause and effect nothing-exist and emptiness completely-cut says do also exist
2355
path-on dwell-time-by cut those effect definitely-cut says do also exist
2356
mistaken mind-by life-force cut
2357
life-force cut-from meaning arise says do also exist
2358
cut and emptiness and you also cut I also cut because-of nothing-exist says do also exist
2359
knower secret speak and
2360
meaning or space like-like and emptiness completely-cut and
2361
existent entity-as nothing-exist
2362
part slight-some exist
2363
faculty-on appear suitable and also exist says do also exist
2364
part consistent-from deviate mu-stegs called
2365
Buddhist Buddhist-from part consistent-from deviate and
2366
Buddhist-genitive tenet wrong-by deviate flesh only
2367
manifest appear mind-genitive magic called think and
2368
all magic called teach do also exist
2369
also mistaken appear these true exist and
2370
ultimate meaning nothing-exist because-of says do also exist
2371
anger arise-by spirit finish and clan-genitive son anger-on dwell-to-be says self also exist
2372
object-as mind this self-arisen self thus correction nothing-exist says do also exist
2373
deity body meditate only-on rely and sufficient says do also exist
2374
some and mu-stegs doer thus and mu-stegs debate like speak-from deviate those also exist
2375
permanent this only thus this-on anything do-to nothing-exist says do also exist
2376
ka- called
2377
meaning indifferent wish
2378
ser-sna-ba called
2379
appear diminish and empty fear-genitive suffering with exist
2380
sam-ba-ri called
2381
special -genitive meaning what-even not-exist common -genitive meaning what-even not-exist-as wish-is
2382
ka-bhi-sha called
2383
common -genitive meaning not-exist-on special -genitive meaning what-even exist-as wish-is
2384
sin-dha called
2385
meaning what-even not-exist-as wish-is
2386
dha-sing called
2387
meaning what-even exist-as wish-is
2388
ka-ti called
2389
meaning what-even exist-as-on breath cut until cut-as wish-is
2390
sang-gha called I sangha-genitive feature-as enter thus sufficient says do also exist
2391
sham-ka-ri called
2392
compounded not-permanent true
2393
compounded not-permanent true permanent-and
2394
life-force or lord true
2395
dho-sha-ka called
2396
all -genitive sutra life-force and lord-on gathered
2397
life-force and lord meru-genitive top-on exist definite says do also exist
2398
thus view-of-aggregates numberless-genitive sutra two-on gathered
2399
those also permanent and interruption
2400
those-from view-of-aggregates numberless spread says
2401
thus teach all extreme-view and
2402
extreme-end and
2403
distant-benefit and
2404
indifferent four-on gathered
2405
those also extreme-view called eternal permanent-as speak called
2406
extreme-end
2407
permanent also permanent non-permanent also non-permanent thus both-as speak
2408
distant-benefit permanent interruption half-as wish
2409
indifferent completely-cut-as speak called
2410
those also permanent interruption two-on gathered
2411
former those from
2412
those like wrong-views
2413
type four-on gathered-as taught
2414
extreme-view and extreme-end and
2415
distant-benefit and indifferent
2416
those also explanation-method this-like
2417
extreme-view permanent eternal
2418
extreme-end half-permanent half-cut
2419
indifferent cut completely-cut
2420
distant-benefit effect cut
2421
thus three hundred sixty also
2422
type four-on gathered
2423
those also permanent interruption two-on gathered
2424
thus
2425
these teach-genitive purpose-is
2426
path wrong recognize-by not enter
2427
those from
2428
thus-like and clans-genitive son you wrong-genitive path-to enter-by fear-genitive because-of I aggregates-genitive view many gathered and teach-is thus spoke
2429
outside-genitive philosophical-position explain finished
2430
second world-from transcend-genitive vehicle extensively divide-to three
2431
outside-from superior-genitive method
2432
categories generally teach
2433
particulars extensively explain
2434
first and dharma-marks-genitive mudra four accept-by deity jewel three-on refuge-to go-by superior
2435
outside-genitive path-on those nothing-exist because-of
2436
mudra four and compounded all impermanent
2437
defilement with possessed all suffering
2438
dharma all empty and self nothing-exist
2439
suffering-from liberation peaceful
2440
second and five
2441
essence
2442
definition
2443
division
2444
purpose
2445
effect
2446
world-from transcend-genitive vehicle-genitive essence and
2447
dharma categories what samsara-from definitely exit-genitive method supreme
2448
definition what enter and happiness arise
2449
compendium from
2450
that what mount and beings all suffering reverse
2451
joy happiness bliss excellence accomplish virtue
2452
vehicle this space-like measureless palace great
2453
thus
2454
divide and
2455
small and great two or
2456
hearer self-enlightened bodhisattva vehicle three or
2457
disciple-genitive mind-on regard and inconceivable
2458
lankavatara from
2459
until mind engage until
2460
vehicle-genitive limit-on reach nothing-exist
2461
thus
2462
purpose and temporary and ultimate-genitive meaning two accomplish-genitive purpose exist
2463
effect and three-realms-from definitely exit liberation obtain
2464
third particulars extensively explain
2465
rigpa-rangshar from
2466
vehicle-genitive division this-like
2467
sutra and extensive great and
2468
also extensive great
2469
extensive great and
2470
eighty-four thousand inconceivable
2471
extensively number many great
2472
inconceivable measure nothing-exist
2473
inexpressible thought transcend great
2474
great victor this-like
2475
Division type nine-as think
2476
Listener and self-enlightened and
2477
Thus bodhisattva
2478
Kri-ya and Upa and
2479
Thus Yoga vehicle-as taught
2480
Maha Anu Yoga and
2481
Thus Dzogchen Ati
2482
Thus type nine-as taught
2483
Dharma teaching great is
2484
Thus spoke meaning establish
2485
Generally Buddha-of Dharma classification limitless although
2486
Vehicle only gather thus
2487
Vehicle generally taught great small two or
2488
Characteristic vehicle and
2489
Effect vajra vehicle and
2490
Extensively explain thus
2491
Faculty inferior three-on
2492
Listener self-enlightened bodhisattva three vehicle and
2493
Medium three Kriya Upa Yoga three and
2494
Sharp three-on
2495
Maha Anu Ati three taught
2496
Ati arrangement great from
2497
I taught Dharma-s
2498
Beings mind-of stage from
2499
Great and small-of difference by-means-of
2500
Stage two-of method-as taught
2501
Own view and leave-placed
2502
Own self stage two
2503
Inverted and correct view
2504
Wrong realize by-means-of samsara-on dwell
2505
Correct stage three
2506
Small mind and great and
2507
Thus medium mind possessed-on
2508
Stage three-of method-as taught
2509
Small stage type three
2510
Those view with compatible Dharma
2511
Thought by-means-of obscured-on listener
2512
Conception possessed-on self-enlightened
2513
Thought grasp possessed-on bodhisattva
2514
Medium three-on teaching
2515
Very inferior on deed
2516
Inferior those-on action
2517
Consciousness possessed-on yoga itself
2518
Great stage possessed three-on
2519
Mind vast-on generation
2520
Mind concentrated-on completion
2521
Supreme fresh supreme-on completion great
2522
thus
2523
Very extensive great vehicle
2524
Word all three-baskets-on gather
2525
Mantras manifest great because-of
2526
sutra and
2527
discipline and
2528
abhidharma and
2529
great-genitive vehicle and
2530
word all three baskets-on gather
2531
mantras and manifest great because-of
2532
sutra and
2533
discipline and
2534
abhidharma and
2535
those three equal-on twenty-one thousand
2536
dharma heaps eighty-four thousand
2537
those-from also divide and beings thought accumulations taming-genitive antidote each-on regard and extensively number many inconceivable expression-from transcend exist
2538
context this-on vehicle nine-as categorize-from
01 04 02 01
2539
first hearer-genitive vehicle explain-on five-from
2540
essence
2541
samsara-from self alone liberation think mind person self nothing-existent realize method become
2542
definition teacher-on dharma hear and other-to proclaim and existence last enlightenment accomplish teacher depend hearer
2543
purpose
2544
samsara-from definitely exit
2545
effect
2546
with-remainder without-remainder foe-destroyer obtain
2547
divide and sautrantika and
2548
vaibhasika two-from
2549
vaibhasika
2550
gross relative-genitive truth this yak-horn conch-shell like gathered one-as appear although
2551
ultimate dust-atom part possessed separate-pieces think
2552
knowledge-genitive stream relative
2553
momentary ultimate part nothing-existent pot-water like
2554
aggregates and elements and sense-bases-from
2555
gross appearance dust-fine-as surround intermediate with possessed think
2556
person self nothing-existent accept although dharma self dust-atom and momentary exist accept
2557
those also four truths gathered dharma-on cause effect abandon accept know
2558
cause
2559
origin
2560
cessation
2561
condition-genitive type four-on focus
2562
knowledge-genitive type suffering know
2563
origin abandon
2564
path rely
2565
cessation obtain method know and
2566
suffering by abandon
2567
emptiness and
2568
selflessness realize type-by
2569
path
2570
reasoning
2571
cultivate
2572
definite liberation-by
2573
cessation
2574
peace
2575
excellence
2576
selflessness-genitive method cultivated-by
2577
three-realms-genitive seeing and cultivation-by abandon four-hundred fourteen abandoned
2578
exhaustion knowing and
2579
non-arising knowing-genitive wisdom supreme manifest made liberated
2580
sautrantika
2581
object four-truths-to
2582
cognizing cognitions twelve knowing
2583
kleśas latent eighty-eight abandoned
2584
wisdom supreme realize
2585
that-also person-genitive selflessness previous like
2586
that-genitive top dharma-genitive realm portion one surpass
2587
that-also portion with atom knowable bases five mainly obstructed
2588
main mind-genitive basis
2589
retinue mind from arise-genitive basis
2590
cohesion-not conditioned aggregate-genitive basis
2591
unconditioned eternal-genitive basis
2592
appearance form-genitive basis and five-genitive dharmatā realize-by
2593
portion-without atom only not-obstructed
2594
dharma-genitive realm-genitive portion half grasped-object coarse-appearing atom wing one not-reached commenced that also
2595
portion-without realize-by previous surpass
2596
meaning-genitive manner non-exist thus atom not-accept like
2597
these both path cultivate time path five arise sequence earnest-do when
2598
three-poisons general-genitive antidote selflessness and illusion cultivate
2599
individual-genitive antidote
2600
desire impure substances eight and
2601
skeleton cultivate
2602
anger love and delusion dependent-arising forward-reverse cultivate
2603
concept-genitive antidote breath out in counting meditate
2604
selflessness cultivate also object and object-possessor ceased cessation what-also non-observing-genitive object cultivate
2605
dullness torpor-genitive delusion-genitive antidote crown-bump butter-lamp burning mind placed make
2606
thus made-by
2607
faculties dull and medium effort
2608
some possessing life that itself result obtain
2609
sharp
2610
bodhisattvas some path five previously-gone collections much accumulated basis-on seat one-on path five completed liberated desire
2611
that-also hearer-genitive vehicle-from
2612
their path that intellect small and
2613
medium and
2614
great-by hearers and
2615
self-enlightened and
2616
buddhas-genitive awakening three accomplish desire
2617
mahayana and mantra-genitive path called not desire
2618
that also hearers and self-enlightened white completely-seeing ground and so-forth inferior-genitive grounds eight teach
2619
that supporting stream-enterer and
2620
once-returner and
2621
non-returner and
2622
foe-destroyer
2623
each entered and
2624
abiding two-two dividing great-person-genitive stages eight called
2625
bodhisattvas great-joy and so-forth-genitive grounds ten also renunciation-genitive results four exist teach
2626
those also rigpa-rangshar-from
2627
hearer vehicle this like
2628
entering-genitive gate truths four
2629
hearers general-genitive entering gate
2630
divisions type two desire
2631
vaibhasika and sautrantika
2632
vaibhasika-genitive view-is
2633
aggregates realms and sense-bases-to
2634
yak-drum marrow manner desire
2635
own intellect-genitive sign became-if
2636
dust and atom desire
2637
thus completely-analyzed-from
2638
emptiness meditate
2639
sautrantika-genitive view-is
2640
recitation made self-nature and
2641
hearing contemplation meditation three
2642
wisdom three cultivation-by
2643
grounds ten-genitive result obtain desire
2644
hearers general-genitive type-is
2645
truths type four meditate and
2646
results type four desire
2647
that also meditation-method this like
2648
cessation meditate desire-to
2649
origination abandon desire
2650
cessation meditation-method this like
2651
external elements these-to
2652
non-attached abode entered-from
2653
first food accustomed make
2654
food accustomed became and
2655
samadhi samadhi meditate
2656
samadhi non-concept single-point meditate
2657
victor maitreya-genitive teaching-to
2658
result obtain desire
2659
origination abandon this like
2660
food-genitive concept free and
2661
origination-genitive continuum cut desire
2662
that also anger antidote meditate
2663
kleśas all abandon
2664
ground-path meditate this like
2665
desire antidote meditate and
2666
delusion antidote meditate and
2667
thus path-genitive meditation-is
2668
suffering abandon desire
2669
path-genitive meditation-method this like
2670
desire-genitive antidote as
2671
own forehead-genitive mandala-in
2672
skeleton white thumb-size
2673
white light-ray accumulate meditate-from
2674
that-from produced head only
2675
then body only meditate
2676
then own surrounding only
2677
then whatever-appear all meditate
2678
thus three-thousand white
2679
thus white accustomed became-from
2680
desire suffering abandon
2681
delusion suffering abandon-is
2682
own head-genitive crown also
2683
fire red clear tone one
2684
meditation-by knowledge clear and
2685
mind empty-as think
2686
that-by delusion suffering abandon
2687
thus type four meditate-by
2688
effect type four obtain
2689
effect four what
2690
cessation meditate-of effect
2691
stream-enterer obtain
2692
great joy obtain-from
2693
thus seven grounds below
2694
origination meditate nature-by
2695
once-returner obtain
2696
eight grounds below obtain
2697
path meditation excellence-by
2698
foe-destroyer effect obtain
2699
ten ground finish obtain
2700
ground and mother-on dwell time
2701
listen thus hear make
2702
seven grounds below hero
2703
own own master-on listen
2704
eight grounds below hero
2705
emanation body-on listen think
2706
those also entity-as see nothing-exist
2707
blessing-by hear
2708
hearer vehicle thus think
2709
thus
2710
second self-enlightened vehicle on also five from
2711
essence
2712
self benefit partial-by enlightenment teacher-on not depend existence last time manifest make method self nothing-existent half and two realize nature
2713
definition self alone buddha-as think
2714
purpose samsara-from liberation enlightenment medium obtain
2715
effect foe-destroyer two
2716
divide thus
2717
crow like flock gathered and
2718
rhinoceros like alone dwell two from
2719
rhinoceros focus object four truths gathered dharmas-on
2720
dependent-arising twelve method arise meditate-by
2721
three-realms-genitive subtle defilements all abandon think
2722
those also ignorance cause from formative
2723
those-from consciousness aging-death until before-after cause effect know
2724
view person self and
2725
dharma self-genitive half outer grasp dust-atom part possessed and part nothing-existent two both nothing-exist-as
2726
reflection like nature essence nothing-exist thus not arisen realize
2727
those also dharma self-on outer grasp and
2728
inner antidote grasp knowledge two true superimpose
2729
person self aggregates five gathered dharma-on abandon knowledge I and mine grasp
2730
person and dharma self called
2731
arya hearer person self nothing-exist realize although dharma not realize
2732
self-enlightened those above dharma outer grasp nothing-exist realize although grasp nothing-exist-as not realize
2733
abhisamayalankara from
2734
grasp object thought abandon purpose and
2735
grasp not abandon purpose and
2736
support rhinoceros like path
2737
correctly summarize know
2738
thus
2739
time great kalpa hundred accumulation path gathered accumulation gather from arise
2740
rhinoceros kalpa hundred cause
2741
thus taught
2742
crow like
2743
dependent-arising method reverse meditate
2744
charnel-ground-to go corpse this what from arise
2745
death from arise thus from ignorance until contemplate
2746
self nothing-exist half and two realize basis make
2747
path five meditate-by wear-out and not-arise knowledge enlightenment manifest make
2748
those two also body sign door from dharma show speech door from not show
2749
method these also rigpa-rangshar from
2750
a-ho secret master listen
2751
self-enlightened sutra vehicle
2752
enter door dependent-arising twelve
2753
realize view person self nothing-exist
2754
dharma half power exist view
2755
protect discipline two hundred fifty keep
2756
meditation stage non-thought dharma-nature meditate
2757
outer and inner dependent-arisings
2758
habit strength become and
2759
effect finish measure think
2760
those also example indication this-like
2761
example charnel-ground corpse like
2762
charnel-ground-to go
2763
corpse this first what from arise
2764
now this entity what
2765
thus example indicate make
2766
those also ignorance from arise
2767
ignorance from formative
2768
formative consciousness
2769
consciousness-from name arise
2770
name-from form nature arise
2771
form-from sense-bases six arise
2772
sense-bases six-from contact arise
2773
contact-from feeling arise become
2774
feeling-from craving arise become
2775
craving-from grasping arise
2776
grasping-from existence arise
2777
existence-from birth arise
2778
birth-from aging arise
2779
aging-from sickness arise
2780
sickness-from death arise
2781
thus dependent-arising twelve meditate
2782
thus meditate excellence-by
2783
twelve grounds effect obtain
2784
unpleasant type eight meditate
2785
charnel-ground direction-to go
2786
own body-on thus contemplate
2787
first type blue-as think
2788
then type red and
2789
type remain and
2790
thus type swollen and
2791
thus type worm-entered and
2792
type scattered-as think
2793
thus type white
2794
those attachment antidote-as
2795
unpleasant type eight meditation
2796
listen and hear nothing-exist
2797
therefore self-enlightened vehicle think
2798
thus
2799
third bodhisattva vehicle establish on two
2800
lesser vehicle-from how superior method and
2801
special superior vehicle itself explain
2802
first
2803
method great-compassion and wisdom self nothing-exist two realize-by special make
2804
ratnavali from
2805
emptiness compassion essence possessed
2806
enlightenment accomplish some-on
2807
thus and
2808
those compassion only-by
2809
enlightenment until existence connection make
2810
hearer vehicle those from
2811
bodhisattva aspiration and
2812
conduct dedicate not explain-by
2813
vehicle great how become
2814
thus and
2815
compendium from
2816
method nothing-exist wisdom separate-by hearer thus fall
2817
thus extensively spoke
2818
second five from
2819
bodhisattva vehicle essence
2820
dharmas all space-like realize great-compassion-by other benefit vast act cause or method supreme become
2821
those from
2822
vehicle this space-like measureless palace great
2823
joy happiness happiness manifest obtain supreme
2824
that what mount thus beings all suffering reverse
2825
cause by-means-of those vehicle great called
2826
thus
2827
definition method what-on depend liberation great city supreme-to lead-by vehicle great
2828
purpose mind supreme become those buddha obtain make
2829
effect eleven all-illuminate ground accomplish
2830
divide many although
2831
occasion this-on path-general-genitive essence briefly teach-and
2832
establish-tenet-genitive individual extensively explain two-from
01 04 03 01
2833
first-and characteristic-vehicle-genitive tradition-by-means-of faculty-sharp mind-power-great those-genitive path that-also basis-truth-two-genitive self-nature know-should
2834
knowing how practice
2835
path-complete-genitive fruit teach three-from
01 04 04 01
2836
first
2837
appearance-existence samsara-nirvana-by-means-of gather phenomenon-all truth-two-genitive self-nature toin gather
2838
root-wisdom from
2839
buddhas-by-means-of dharma teach-and
2840
truth-two correctly rely
2841
world conventional-truth-and
2842
ultimate-genitive meaning truth
2843
thus say-and
2844
magic-illusion from
2845
truth-two-genitive manner ininto abide
2846
thus
2847
this-on phenomenon-mark-appear intellect-genitive object appear conventional-truth is
2848
divide false-and true conventional two-from
01 04 05 01
2849
first appearance-existence container-contained intellect-arrange dharma-all false conventional is
2850
object-delusion-appear intellect-false-genitive essence appear because
2851
that-also imputed appear those intellect-deluded function-accordant appear
2852
function capable
2853
analyze essence by-means-of free
2854
illusion-genitive eight examples-genitive manner
2855
non-exist clear-appear where arise
2856
previous from
2857
dream like illusion like
2858
gandharva-city like
2859
thus arise and thus abide
2860
thus also cease teach
2861
thus
2862
true conventional is
2863
deluded-appear although blissful-migration-and liberation-genitive cause make
2864
virtue-ten-genitive action white
2865
generosity and-so-forth merit-genitive collection-and
2866
collection-prepare-genitive see-meditate-four-genitive mind-genitive samadhi wisdom-genitive cause capable intellect-genitive object path-truth gather those
2867
root-commentary-genitive commentary-on
2868
path-truth-all by-means-of compound
2869
compound-all conventional is thus
2870
dharma-nature inherent-locative dwell emptiness-essence and subsequent measure wisdom elaboration peaceful aspect with ultimate truth is
2871
divide nominal ultimate and verbal ultimate
2872
divide non-nominal ultimate and truly-authentic ultimate two-from
01 04 06 01
2873
first reasoning-by-means-of divide examine nothing-establish dharma-nature all primordially-locative realize wisdom nature-with accord arise
2874
truth-two from
2875
arise etc negate ultimate and
2876
accord purpose also desire
2877
non-arise elaboration-all peaceful locative
2878
ultimate term called
2879
thus
2880
second
2881
dharmas primordial-locative exist-not-exist elaboration-from transcend sphere nature-by-means-of pure
2882
root-wisdom from
2883
other-from know-not peaceful and
2884
concept nothing meaning different nothing
2885
elaboration-by-means-of-from not elaborate
2886
that characteristic is
2887
thus
2888
second knowing experiencing take stage
2889
bodhisattva householder-if novice-vow take or not-take suitable
2890
fully-ordained novice-discipline ten
2891
bhikshu-discipline two-hundred fifty
2892
bhikshuni three-hundred sixty-three basis make above
2893
mahayana aspiration-entering mind generate
2894
training-sutra eighty-five locative dwell
2895
accumulation-path small mindfulness establishment four
2896
medium correct abandonment four
2897
great miraculous foot four
2898
preparation-path heat peak faculty five
2899
patience dharma-supreme strength five
2900
seeing-path enlightenment-genitive path limb seven
2901
meditation-path nine-ground superior-path eight meditate
2902
great-joy like ground-path heat measure sign with complete
2903
non-learner-genitive path manifest make
2904
third completion-genitive fruit
2905
all-illumination-ground-locative self-purpose dharma-body and
2906
other-benefit form-body supreme two obtain
2907
what-like and what-extent know wisdom-two-by-means-of see
2908
beings-genitive benefit samsara not-empty until make
2909
entering from
2910
peaceful-body wish-fulfilling tree like clear-become locative
2911
wish-fulfilling jewel like thought nothing
2912
migrate-liberate until world benefit always
2913
this elaboration-from free and appear is
2914
thus speak
2915
these manner extensively
2916
rigpa self-appear from
2917
bodhisattva vehicle
2918
entering door two truth
2919
ultimate and conventional
2920
protect manner discipline limb
2921
vow eighty-five
2922
view emptiness wisdom
2923
ultimate conventional this-like
2924
conventional type two-as think
2925
false and truly correct
2926
false conventional this-like
2927
imputed appear all
2928
accord appear function able
2929
analyze essence nature-by-means-of free
2930
meaning nothing-exist like appear
2931
that false conventional
2932
truly conventional this-like
2933
virtue ten action and
2934
white become thought and
2935
faith thought what-extent
2936
truly conventional great-as think
2937
generosity and-so discipline and
2938
likewise concentration and-so-forth
2939
truly conventional great
2940
ultimate locative also type two
2941
nominal ultimate and verbal ultimate
2942
truly mental ultimate
2943
nominal ultimate-by-means-of
2944
all refute debate
2945
that also valid-cognition reasoning
2946
what those-nature locative thus appear
2947
word emptiness great locative
2948
meaning empty and not realize
2949
nominal ultimate
2950
truly mental ultimate
2951
emptiness utterly nothing meditate-as think
2952
example space empty like
2953
emptiness meaning that-nature that-nature
2954
emptiness limit-interrupted nothing-exist
2955
thus act and attach
2956
path this-like think
2957
ground-locative purify think
2958
that also heat arise patience and
2959
peak world dharma-supreme
2960
heat-inaspect-three-by show
2961
outer and inner and both
2962
outer-genitive heat arise this thus
2963
second stainless-fromof
2964
entity-toin appear empty arise
2965
that concentration practice-is
2966
ground-two pure-toin arise declare
2967
inner-genitive heat sixth toin
2968
empty knowable pure-toin understand
2969
both-genitive heat this thus
2970
seventh pure-fromof arise declare
2971
eighth patience obtain-is
2972
ninth peak end-reach
2973
tenth world dharma supreme
2974
likewise ground-ten obtain wish
2975
that enlightenment vehicle-is
2976
emptiness-genitive word-not letter-not
2977
utterly-not empty-as wish
2978
thus speak
2979
meaning-second established-tenet extensive-explanation toin two
2980
mind-only and middle-way-genitive tradition extensive-explanation
2981
first also white-red various-appear consciousness with this-all self mind-genitive aspect true-as mind-only aspect-true and
2982
consciousness-genitive aspect false-as mind-only false two-fromof
01 04 07 01
2983
first meaning-appear self consciousness-genitive aspect outward arise only
2984
pond-bank jewel tree branch-toin hung jewel keke-ru image water-inside-toin arise when jewel aspect outward-toin arise like thus wish
2985
this-toin divide
2986
aspect-genitive number that-nature consciousness-genitive number also that-many-as wish and
2987
aspect and consciousness egg-split like wish and
2988
aspect and consciousness various two-not-as wish three-fromof
01 04 08 01
2989
first sound hear time sound-hold consciousness one-only arise
2990
form etc hold consciousness not arise like
2991
object which-toin enter that consciousness arise other not arise-bywith
2992
aspect-genitive number how-many consciousness wish
2993
second outer various-appear also consciousness-fromof arise and
2994
that-hold-genitive consciousness-also mind-from arise-bywith
2995
egg-split like aspect and consciousness object-object-possessor mind-one locative arise-is
2996
now object-hold when outer aspect consciousness-one locative inner-hold-doer consciousness-one arise also
2997
beginning-not latent-tendency-bywith thus two-as appear also
2998
self-awareness one-only-from other-as establish not egg-split like-is
2999
then outer aspect consciousness-one locative that time hold-hold consciousness-one arise when thought two simultaneous become say-if
3000
not become
3001
aspect consciousness that thought not is-bywith
3002
third outer object-genitive aspect various-as appear also
3003
inner-hold-doer consciousness-one-bywith know
3004
fortress within monkey one enter quick-bywith
3005
aperture four neck enter-enter look-look like
3006
five-door locative consciousness-one-bywith enter object-know
3007
know time-locative-also aspect and consciousness both mind-one nature-as end-not different
3008
dream appear and hold-doer self-as appear both also sleep-one consciousness-locative end-not different like wish
3009
second aspect false-is
3010
outer meaning aspect consciousness-locative mistaken-appear latent-tendency false consciousness-as true not-is
3011
that-meet-doer consciousness also false-bywith measure
3012
experience true-bywith measure not-is
3013
object consciousness both also mistaken-appear false nature only-as wish
3014
this-locative divide with-stain false intermediate wish and
3015
stainless pure intermediate wish two-from
3016
first now aspect various-as appear and
01 04 09 01
3017
that-meet consciousness both intellect-stain appear only-from
3018
ultimate non-dual primordial-wisdom element quality with only exists
3019
consciousness-as establish what also not-is
3020
buddha dharma-body remainder not-is
3021
buddha-genitive dharma-body remainder without is
3022
non-dual primordial-wisdom that
3023
stainless suchness is-locative
3024
remainder-with time-locative latent-tendency stain slight exists-bywith mistaken-appear see and
3025
taste back sick and-so-forth exists said and
3026
now mind-locative affliction and primordial-wisdom mixed-locative dwell stain affliction part false purify-bywith
3027
remainder-not primordial-wisdom pure manifest make wish
3028
pure is aspect and consciousness false only-as establish not-is
3029
manifest attachment-bywith small-mental-doing habituate-from
3030
when thought not need
3031
that-likeness appear not clear-appear arise like
3032
therefore object aspect white-red various-appear and
3033
meet-doer intellect both not-exist-as appear reflection like-is
3034
that meaning experience self-self-aware primordial-wisdom only ultimate-as exists wish
3035
second middle-way-locative autonomous and
3036
consequence two-from
01 04 10 01
3037
first thus various-appear aspect and meet-doer not clear-appear only-as not-only ultimate-as self-self-aware primordial-wisdom that also nature-by essence not wish
3038
this locative divide illusion ultimate-as wish and
3039
completely-not-dwell two-from
01 04 11 01
3040
first
3041
object-object-possessor-as establish not
3042
not-establish awareness primordial-wisdom say-think express not only ultimate-as illusion manner-as exists-bywith
3043
meditation qualities path-grounds and
3044
end-reach result buddha primordial-wisdom illusion like obtain dharma-body nature-from illusion like benefit-do is
3045
mother intermediate-from
3046
dharmas all dream like illusion like
3047
nirvāṇa also dream like illusion like
3048
nirvāṇa-from more excellent dharma exists if
3049
that-also dream like illusion like thus
3050
dharmas-all object-consciousness various all-are
3051
nirvāṇa form-body attain benefit-do
3052
therefore excellent-dharma self-self-aware suchness and dharma-body supreme wish
3053
this-locative-also illusion reasoning-establish wish and
3054
illusion like-appear wish and
3055
illusion only wish etc divisions very many are
3056
autonomous lower-called is
3057
second ultimate-as illusion only-as-also not-dwell
3058
object and aspect not-bywith that-not experience self-self-aware also not-is
3059
barren-woman son not-bywith that-meet-doer consciousness not like
3060
conventional truth-as not-exist-bywith ultimate what-also not-dwell
3061
dream wake time horse-ox appear stop also
01 04 12 01
3062
beginning not-bywith meaning-to stop cause establish not like
3063
mother intermediate-from
3064
ultimate-locative samsara also not
3065
nirvāṇa also not
3066
emptiness also not-is
3067
word-by designate only wish thus spoke like wish
3068
this-locative conventional completely-not-dwell and
3069
cause-not-dwell and
3070
distinction-not-dwell and
3071
distinguisher-not-dwell and
3072
one-not-dwell and
3073
many-not-dwell and
3074
one and many and free-not-dwell and
3075
appear only completely-not-dwell etc divisions measure not-exist
3076
middle-way autonomous upper-called is
3077
middle-way consequence-is
3078
thus ultimate-as not-establish and
3079
conventional-as appear only illusion-as establish etc all negate and
3080
exist-not extreme-from beyond nature claim all and free wish
3081
noble concentration king-from
3082
permanent and impermanent this also extreme-is
3083
exist and not-exist called both extreme
3084
therefore both extreme completely abandon and
3085
wise middle-locative-also dwell do-not
3086
thus and
3087
ratnakūṭa sūtra-from
3088
thus-gone permanent always birth-not dharma
3089
dharmas-all sugata like
3090
childish intellect sign-holder-bywith
3091
world-within not-exist dharma-locative engage
3092
thus-and
3093
root-wisdom-from
3094
which dependent origination
3095
cessation-not-bywith birth-not
3096
annihilation-not-bywith permanent-not
3097
coming-not-bywith going-not
3098
different-meaning not meaning-one not
3099
elaboration cease peace show
3100
perfect buddhas speak
3101
supreme that-to homage
3102
thus-and
3103
refutation-refutation-from
3104
if i assertion exists
3105
that-time i-to fault this exists
3106
i-to assertion not-exists-bywith
3107
i fault not-only am
3108
thus-and
3109
refute what-also not-exists-bywith
3110
i what-also not refute
3111
therefore refute do said
3112
imputation that you-by impose
3113
thus
3114
that-also intellect-conceive establish-view what-also not elaboration peace-bywith wish-and
3115
various-appear only worldly convention symbol-know branch-locative place-also
3116
that-also claim not-bywith
3117
dharma-appear true false beyond exist-not extreme and now-time-from free wish
3118
this buddha establish-view speak summit-is
3119
this treatise great middle-way reasoning collection six-is
3120
root-wisdom
3121
reasoning sixty
3122
emptiness seventy
3123
fine-analysis
3124
refutation
3125
conventional-establish
3126
that-also noble nāgārjuna-bywith
3127
teaching-first four-truth dharma-wheel's explanation story collection compose
3128
middle characteristic-not dharma-wheel's explanation reasoning collection compose
3129
last ultimate distinguish dharma-wheel's explanation praise collection compose
3130
therefore master this buddha second-bywith dharma-wheel turn-is
3131
this treatise also teaching and difference not-is
3132
meaning-four action tantra vehicle establish-in two
3133
cause vehicle-from excellent surpass manner show and
3134
excellent vehicle itself explanation
3135
first characteristic vehicle cause-locative effort great make and difficulty great-by accomplish need-from
3136
mantra cause-locative depend and result ripen done-bywith effort small buddha obtain-bywith surpass and
3137
cause-from path-five ground-ten difficulty great-by eon number not many-in buddha
3138
mantra excellent life one
3139
intermediate bardo
3140
least birth through buddha and time quick-bywith surpass and
3141
cause-first truth see-also collection measure not etc need and
3142
mantra mandala collection worship and-so-forth subtle-by accomplish-bywith surpass and
3143
cause path direct empty not make
3144
expedient meaning and definitive meaning
3145
intention and hidden intention show and arrange
3146
mantra path one time direct show-bywith close food and obstacle not-bywith surpass-is
3147
briefly
3148
cause vehicle-from mantra vehicle wish meaning accomplish-in
3149
means many and
3150
difficulty not and
3151
not-deluded and
3152
faculty sharp-by quick accomplish manner-by surpass
3153
three manner lamp-from
3154
meaning one-if also not-deluded and
3155
means many difficulty not and
3156
faculty sharp control make and
3157
mantra vehicle excellent surpass
3158
thus
3159
second-locative five-from
3160
essence is self-arisen primordial-wisdom expanse light clear truth direct realize means supreme secret
3161
generation completion spontaneous expanse meet divisions
3162
definition is affliction-from protect and enlightenment quick accomplish-in supreme praise-bywith mantra
3163
purpose is faculty sharp sharp quick liberate make
3164
result is life one or intermediate state or through protector vajradhara-by supreme accomplish
3165
divide two
3166
outer muni tantra vehicle and
3167
inner means tantra vehicle
3168
thus also
3169
awareness self-arise-from
3170
vajra vehicle aspects two
3171
outer muni tantra and
3172
inner means tantra said
3173
thus
3174
mantra-locative tantra-as place what is say-if
3175
main person continuum expanse light clear meet-bywith that thus called is
3176
first-locative-also division three
3177
action tantra vehicle kriyā and
3178
both tantra vehicle upāya and
3179
yoga tantra vehicle yoga
3180
thus
3181
that itself-from
3182
outer tantra-locative aspects three
3183
kriyā upāya yoga
3184
thus
3185
first is
3186
purification three and purity conduct-bywith self and deity two master servant manner-by accomplish accomplishment obtain wish
3187
this-locative division two
3188
purification main make and
3189
object main make
3190
first is bath and purity sound-from enter body pure deity form meditate
3191
bath three do and
3192
clothes three change and
3193
white three rely and
3194
sweet three rely etc
3195
lower-from this surpass manner-is
3196
conventional appear capacity truth-as not place-and
3197
object three form statue image-on meditate-bywith appear all form deity clear succeed-and
3198
form not abandon-bywith one and many extreme-locative not dwell
3199
speech syllable letter-on meditate-bywith sound all sound deity clear-bywith sound word recite become-and
3200
four extreme birth cessation-locative not dwell-and
3201
sound extent sound deity-from other not-is
3202
mind emblem-on meditate-bywith recollection thought all concentration deity clear-bywith
3203
thought all meditation-from not go-bywith dependent origination great-locative not dwell-bywith
3204
conventional only-as-also not arise not born
3205
ultimate commitment deity primordial-wisdom being and
3206
self and speech being two master servant aspect look-bywith obstacle cease-and accomplish obtain-and
3207
common accomplish-locative depend-and conventional not-abandon
3208
supreme accomplish-locative depend-and ultimate not establish-bywith excellent surpass
3209
object main make is generation-stage and completion-stage subtle radiate-gather object deity meditate
3210
form and sound and thought collection deity form speech mind-locative meditate
3211
purification body speech purity main make-bywith
3212
object mind meditation main make-is
3213
thus also
3214
awareness self-arise-from
3215
kriyā vehicle establish-view is
3216
enter door purification three
3217
bath and purity enter
3218
keep samaya this thus
3219
wind one water-locative not drink-and
3220
not distracted nature-locative conduct
3221
action purification three do
3222
purification three what say
3223
deity and mandala purification and
3224
substance and enjoyment purification and
3225
mantra and concentration purification
3226
realize view this thus
3227
deity and yogi purification two
3228
master and servant manner look
3229
abandon stage this thus
3230
meat and fish and onion and
3231
likewise alcohol etc abandon
3232
concentration-locative attachment
3233
kriyā vehicle thus is
3234
thus
3235
meaning-five both tantra vehicle upāya is
3236
conduct kriyā like do view yoga like wish-bywith
3237
neuter vehicle called
3238
that also bath and purity rely three door pure make-and
3239
object five manifest-enlightenments etc-bywith mandala king supreme etc accomplish
3240
that also awareness self-arise-from
3241
upāya this thus
3242
view yoga-locative view and
3243
conduct kriyā-locative conduct
3244
therefore both tantra called
3245
thus
3246
meaning-six yoga tantra vehicle yoga is
3247
five manifest-enlightenment door-bywith self and deity two brother and friend like look-bywith samaya and purity conduct
3248
result wheel collection great-by obtain wish
3249
divide action main make and
3250
concentration main make
3251
first is ritual action do
3252
action king supreme and
3253
mandala king supreme two-from
3254
action-in action scattered and
3255
action king supreme rely two-from
3256
scattered is ritual branch which-one-on rely-and enlightenment wish
3257
offering and
3258
torma and
3259
fire-offering and
3260
recitation like one-on continuous effort
3261
action king supreme is that all mandala accomplish branch-as practice
3262
torma and fire-offering etc five-or-six-bywith enlightenment obtain wish
3263
mandala king supreme is
3264
ground ritual-from empowerment until rely-and person one buddha become wish
3265
concentration main make is
3266
first preparation concentration and
3267
completely pure concentration rely if
3268
deity one meditate also can
3269
mandala wheel meditate also can
3270
five manifest-enlightenment-bywith generate is
3271
seat sun and moon rely-bywith means and wisdom manifest enlightenment lotus top stacked meditate-from arise-and
3272
form completely perfect adornment door-bywith sense-field completely pure manifest enlightenment and
3273
speech syllable letter ālī kālī wheel rely-bywith sound word name aspects manifest enlightenment and
3274
mind emblem vajra and
3275
wheel and jewel etc door-bywith each family buddha-as manifest enlightenment and
3276
completely pure primordial-wisdom being door-bywith reality completely pure manifest enlightenment five meditate-from
3277
outer aggregates and elements five completely pure and
3278
inner action and affliction five completely pure and
3279
secret object and faculty five completely pure from
3280
five families buddha-as self become is
3281
commitment deity and self two brother and friend like meditate-bywith
3282
deity-to good cause not know
3283
accomplishment self-from arise and
3284
self bad cause not realize-bywith now illusion body deity form clear can-bywith lower-from excellent surpass
3285
that also generation cause deity and self two not realize-bywith
3286
ultimate and conventional name not-is
3287
these also
3288
self-arise-from
3289
yoga establish-view this thus
3290
enter door five manifest enlightenment
3291
realize view deity and friend manner
3292
keep samaya shameless three keep
3293
conduct pure refute establish not-is
3294
enlightenment five this thus
3295
seat door-from enlightenment and
3296
form door-from enlightenment and
3297
emblem door-from enlightenment and
3298
generate door-from enlightenment and
3299
syllable letter door-from enlightenment
3300
thus enlightenment five conduct
3301
shameless three what say
3302
commitment deity-by shameless and
3303
master disciple friends-by shameless and
3304
self mind-by shameless
3305
deity and yogi self also
3306
brother and friend manner wish
3307
deity mandala self and two not meditate
3308
deity-also self-from arise and dissolve wish
3309
self and deity radiate gather wish
3310
thus
3311
meaning-seven tantra mahāyoga vehicle show lower-from surpass manner and
3312
surpass supreme vehicle itself explanation two from
01 04 13 01
3313
first is
3314
outer three-by white five etc rely and
3315
bath and purity conduct and fasting dwell etc-bywith torment and
3316
inner-by five meats five nectars etc conduct and
3317
rigma rely etc accept reject and purity impurity not surpass
3318
lower deity face union meditate not able
3319
inner able surpass
3320
outer view true indivisible not realize
3321
inner realize surpass
3322
second five-from
3323
essence
3324
true indivisible pure equal primordial-wisdom play life one liberation obtain nature
3325
etymology slight effort means great purpose accomplish inner means vehicle
3326
purpose life one two accomplishments obtain
3327
result this life vajradhara level reach
3328
division tantra mahāyoga
3329
scripture anuyoga
3330
instruction great-completion atiyoga three
3331
self-arise-from
3332
inner three divided
3333
mahā anu ati
3334
thus
3335
that tantra mahāyoga vehicle
3336
means generation stage main three concentrations door true indivisible great clear empty light primordial-wisdom meditate
3337
division
3338
base path result main and
3339
accomplishment main and
3340
various path become wish traditions three-from
01 04 14 01
3341
first base clear make cause
3342
mind itself ultimate free-from-elaboration great distinguished effort do-without great itself
3343
that essence base mind and not two gold and its color not two like
3344
analyzed base name divisions rely situation definite make
3345
base accomplish accomplish mind characteristic near realize
3346
that base abiding and self-liberation concentration distinguished
3347
path clear make
3348
manifest realization pindārtha path dwell establish
3349
establish accomplish
3350
concentration transformation path called
3351
order enter liberation path
3352
harmonious yoga path arise stages rely
3353
great yoga body enter
3354
realization self-liberated wish
3355
result clear make
3356
ripen mind result various appear various liberate
3357
self-arisen primordial-wisdom called
3358
ripen reality result effort establish not
3359
buddha aspects all-knowing primordial-wisdom called
3360
that base accomplish rely accomplish path accomplish evident great realization yoga called
3361
result self-accomplish buddha mind pure primordial-wisdom called
3362
accomplishment main wish tradition
3363
division body accomplish mañjuśrī maṇḍala wheel path carry and
3364
speech accomplish padma family buddha make and
3365
mind accomplish heruka vajra family buddha make and
3366
qualities accomplish jewel family buddha make and
3367
activity accomplish karma family buddha accomplish
3368
those essence
3369
accomplishment each deity and not two three concentrations enter
3370
etymology
3371
accomplishment rely one hero maṇḍala wheel manifest accomplish
3372
purpose
3373
path accomplish result manifest
3374
result
3375
each family buddha become
3376
various path become wish
3377
scattered and
3378
subtle and net rely traditions many
3379
tantra and upadeśa two gathered
3380
tantra generation stage main and
3381
completion stage main and
3382
union main
3383
incomplete wish and
3384
partial piece wish etc many
3385
upadeśa two-from
3386
svātma upadeśa mind main with branches accomplish-and
3387
maṇḍala upadeśa maṇḍala enter-with accomplish
3388
that pindārtha and
3389
manifest realization deity divisions rely
3390
those essence conventional only correct conventional time outer container world palace look
3391
support sentient being deity and goddess maṇḍala look
3392
all beings deity and goddess form see
3393
commitment deity life kill and
3394
lies etc non-virtue not-do purpose exists
3395
intentionally mental object dharma not
3396
ultimate any essence establish not
3397
true free not gone
3398
union indivisible realize
3399
outer surpass
3400
ultimate deity not entity and sign not
3401
conventional only purify aggregates and elements etc deity and goddess maṇḍala dwell
3402
aggregates five and
3403
elements five and
3404
objects five and
3405
faculties five and
3406
afflictions five etc purify
3407
meaning purify base expanse nature pure upon
3408
purify aggregates elements and grasping etc
3409
purify generation completion means stages
3410
purified result body and primordial-wisdom establish even not realize
3411
those also
3412
self-arise-from
3413
alas secret lord definitely hold
3414
mahā establish view this thus
3415
enter door three concentrations
3416
realize view whatever appear deity realize
3417
keep samaya root body speech mind
3418
result means and wisdom gather separate not
3419
three concentrations this thus
3420
suchness concentration
3421
thought-free crystal clarity
3422
all-illuminating concentration
3423
clear not distracted manner meditate
3424
likewise cause concentration
3425
hūṃ from being three stacked meditate
3426
self samaya being
3427
perfected four endowed
3428
concentration syllable letter being
3429
clear aspects three endowed
3430
primordial-wisdom being two
3431
peaceful and wrathful
3432
cause concentration this thus
3433
yaṃ and rāṃ and khāṃ and
3434
rā and sū and kāṃ and
3435
pāṃ and sā and mā and
3436
hūṃ and phaṭ etc
3437
syllable letter light rays inconceivable
3438
emanate pride endowed
3439
aspect deity and emptiness
3440
that three concentrations
3441
three samaya this thus
3442
body door-from life kill abandon
3443
steal and sexual misconduct and
3444
speech door-from lies and slander abandon
3445
harsh speech and likewise idle talk abandon
3446
mind door-from covetousness harmful intent abandon
3447
wrong view completely abandon
3448
means and wisdom gather separate not realize
3449
mahāyoga establish view thus wish
3450
thus
3451
eighth scripture anuyoga vehicle
3452
expanse and primordial-wisdom not two free-from-elaboration extreme any not dwell
3453
completion stage wisdom main door accomplish
3454
division
3455
scripture and sūtra two-from
3456
scripture rely scripture
3457
mind and mind-from arise wish and
3458
express scripture
3459
word and convention base not wish
3460
sūtra
3461
illusory path surpass fierce primordial-wisdom lightning wheel five base path pure speak and
3462
kīla ṭhal-byin meaning definitely indicate charnel ground cuckoo play primordial-wisdom liberation sphere speak and
3463
great glorious mudrā correct surpass all-gathering awareness sūtra correct path become expanse speak and
3464
anu own-text manifest realization all buddhas mind gather sūtra expanse primordial-wisdom not two speak and
3465
mind and primordial-wisdom characteristic surpass
3466
mind scripture great letter pure sūtra
3467
expanse and primordial-wisdom instantaneous and
3468
gradual and
3469
progressive and
3470
liberation sphere speak five
3471
thus intellect-free great seal expanse and primordial-wisdom bliss-emptiness bodhicitta vehicle
3472
that also self-arise-from
3473
alas vajra holder listen
3474
scripture great anuyoga vehicle is
3475
expanse and wisdom aspect two
3476
gatherseparate not vajra-as regarded
3477
enter door simultaneous gradual is
3478
realize view gatherseparate not
3479
simultaneous enter what say-if
3480
deity plural not-generate essence recall by-means-of complete
3481
gradual enter what say-if
3482
expanse and wisdom sequence enter from
3483
vajra holder by-means-of ground result obtain
3484
protect samaya this like-is
3485
secret mantra meaning show always honor should
3486
secret mantra show teacher to
3487
what available by-means-of offering give
3488
teacher and thus-come
3489
distinct not one essence-as show
3490
brief expanse and wisdom is
3491
scripture great anuyoga tenet
3492
thus
3493
that also anuyoga vehicle result birth one buddha and*
3494
intermediate buddha definite and*
3495
at-least birth through buddha say regard
3496
that also liberate basis expanse and wisdom to
3497
fabricated dharma and*
3498
effort accomplish and*
3499
transfer reverse not emptiness thought beyond expanse abide self-arise wisdom dawn by-means-of
3500
dharma all basis-place self-liberate great realize by-means-of
3501
effort-not self-liberate expanse and wisdom called
3502
various appear path expanse and wisdom to
3503
various appear all play direction-not dawn by-means-of
3504
various cease-not liberate by-means-of spontaneous-accomplish direction merely hold expanse to
3505
illusion pure direction-not wisdom dawn by-means-of dharma all abandon-accept and negate-affirm and*
3506
desire not realize by-means-of
3507
spontaneous-accomplish complete manner expanse and wisdom called
3508
self-liberate great action without result expanse and wisdom to
3509
samsara-nirvana not dwell effort-not single unique return-basis without expanse to
3510
extreme-free emptiness view-meditation beyond wisdom dawn by-means-of
3511
dharma all pleasure-pain face-equal realize by-means-of
3512
dharmata action beyond expanse and wisdom called
3513
those also expanse to wisdom gradual enter
3514
abide
3515
empty
3516
bliss grasp-enter understand by-means-of
3517
gain-loss not and abandon-not union called
3518
expanse to wisdom simultaneous enter by-means-of self-arise dharmata view without understand by-means-of dharma exhaust liberation-cause not simultaneous called
3519
thar-chags enter by-means-of all-is and what also not-is understand by-means-of all not abandon
3520
obtain-cause what also not thar-chags called
3521
thogal enter by-means-of see-appearance and liberate action and effort not-need liberate
3522
dharmata see thogal dawn anuyoga called
3523
that also expanse wisdom two different not nondual face-equal view is and
3524
expanse and wisdom go-come not
3525
abide other change not view is and
3526
expanse and wisdom two extreme-fall and side-fall not
3527
primordially dwell view is and
3528
indicate word only not realize one one rely not reference free view called
3529
meaning expanse ground is and
3530
wisdom path is person path those effort liberate
3531
expanse cause is and wisdom result is
3532
faculty sharp this outer action cause-fruit rely-not liberate below surpass
3533
this realize difficult extensively explain is
3534
ninth instruction great-perfection is
3535
self-arise wisdom samsara-nirvana establish not
3536
primordial-liberation abandon-accept beyond regarded
3537
this any not establish
3538
all liberate wisdom cease-not
3539
fault from pure
3540
excellence spontaneous-accomplish realize object basis definite place
3541
meditate self-arise wisdom what arise dharmata play dawn by-means-of
3542
deliberate aim meditate any not
3543
vast self-liberate great meditate not river stream wisdom flow by-means-of dawn
3544
those rigpa self-appear from
3545
self-expanse self-dissolve sky vapor like
3546
self-state roam ocean expanse like
3547
self-appearance self-abide lamp light like vast
3548
not and*
3549
wide and*
3550
spontaneous-accomplish and*
3551
one samaya from not-transcend is
3552
vajra vehicle peak called
3553
complete yogi great accumulation excellent possess those domain
3554
those plural also awareness self-arisen from
3555
alas secret lord listen
3556
I teach well mind hold*
3557
great-perfection atiyoga to
3558
one complete two complete all complete
3559
one arise two arise all arise*
3560
one born two born all born
3561
one not two not all not
3562
thus great-perfection ati to
3563
fabricated dharma from not
3564
fabricate and doer not
3565
great-perfection meaning to
3566
samaya protect not primordially protect without
3567
not wide spontaneous-accomplish one only
3568
secret mantra all intent great is
3569
great-perfection ati yoga is
3570
example predator lion like
3571
secret ati yoga is
3572
self-awareness definite place lower vehicle surpass
3573
self-arise self dissolve three-kaya meaning
3574
birthless expanse from meditate-not great is
3575
meditate object meditator two without
3576
grasp not self-liberate is
3577
example snake knot like
3578
self-liberate self-dissolve great is
3579
thus sign thought plural
3580
self-liberate self-dissolve great
3581
great-perfection ati vehicle to
3582
hope and doubt where exist
3583
hope doubt exist fall cause
3584
thus grasp-not self-liberate
3585
phenomena sign appear also*
3586
self arise and self dissolve
3587
thus great-perfection ati to
3588
accomplish-not accomplish without
3589
fabricate-not arise not
3590
cease-not pervade vast complete
3591
change-not expanse vast great
3592
dharma-not buddha great
3593
abide-not wisdom not
3594
mind-not intellect-not buddha not
3595
thus
3596
thus all peak great-perfection ati yoga spontaneous-accomplish vehicle this category number three exist
3597
ati arrangement great from
3598
intellect those mind category
3599
sky those expanse category
3600
sequence effort without instruction go
3601
thus say
3602
mind category
3603
expanse category
3604
instruction category fifty three
3605
that also self-mind not phenomena other not various mind category
3606
these mind self-arise wisdom other become stop intent only
3607
dharmata samantabhadri expanse from go other not speak expanse category
3608
these express dharmata expanse from other arise stop purpose only
3609
true manner essential-point direct place instruction category
3610
these essential-point not other elsewhere stray purpose stop intent all peak go
3611
these say intent three from not-transcend
3612
meaning answer ground path result liberation great-perfection called
3613
that mind category is
3614
basis lance become speak great-perfection called
3615
divide
3616
various mind is speak great-perfection and*
3617
mind aspect is speak great-perfection two from
3618
mind is is
3619
mind-only meaning exist and*
3620
not stop
3621
meaning mind-only not establish
3622
mind meaning only also not establish
3623
various mind is although not-look
3624
mind cause characteristic not establish various mind not called only establish not
3625
outer meaning not called only convention thought establish not
3626
that also various is what also not-stop
3627
mind is various only not establish
3628
great-perfection abandon-accept beyond called
3629
that also appearance various appear although mind one wheel from not-transcend various understand
3630
mind various understand called
3631
second mind aspect is speak mind category is
3632
that also essence appear aspect is
3633
mind aspect appear is
3634
what appear mind is
3635
mind self self-arise wisdom dawn by-means-of mind aspect play stop not self-dawn called
3636
that divide six
3637
result mind arise source regard mind aspect and*
3638
deviate obscuration beyond mind aspect and*
3639
reasoning disturb arrange mind aspect and*
3640
extreme-fall side-fall not self-arise wisdom mind aspect and*
3641
aspect hold phenomenon self-establish mind aspect and*
3642
tenet thought distinguish differentiate mind aspect
3643
first is
3644
dharmata change place not mind transfer change not
3645
phenomenon self-liberate regard fabricated not arise spontaneous-accomplish uncompounded three-realm basis establish samsara beginning not
3646
end birthless spontaneous-accomplish basis place called
3647
that also primordial-place is return not
3648
self-place is antidote not
3649
effort not various extreme without spontaneous-accomplish called regard
3650
second is
3651
sequence eight thought examine basis from deviate phenomenon called
3652
not aspect lie spontaneous-accomplish rely
3653
exist aspect hold extreme with deviate
3654
not cause not self-arise deviate
3655
this intent word only establish essence thought without
3656
cause condition examine essential-point fabricated self-dawn
3657
not fabricate cause not primordial-pure obscuration without dharmata called regard
3658
that also deviate dharmata from move place not
3659
cause not result beyond basis is
3660
obscuration path beyond karma virtue not any stain not basis called
3661
third is
3662
mind aspect definite know samsara basis collapse called
3663
basis true manner modify not
3664
mind self-arise wisdom aspect all dawn nature that from birth not from
3665
karma virtue not face-know
3666
thus birth not mind from appearance various appear
3667
play cease not samsara dharma accept not face-know
3668
thus play basis characteristic nondual reasoning essence different not face-know
3669
thus nondual dharma thought examine not
3670
essence liberate reasoning all dharmata beyond place not
3671
that also basis mind modify not reasoning confusion regard
3672
fourth is
3673
self-arise wisdom play one samsara all side-fall not pervade by-means-of
3674
appearance mark force arise cease not samsara lower realm establish not
3675
appearance face different nature aspect lie reasoning not beyond nature pure
3676
samsara empty
3677
pervade primordial-complete view not beyond
3678
that also exist not appear empty aspect not fall
3679
action without pleasure-pain beyond dharmata regard
3680
fifth is
3681
mind aspect see not appearance samsara not divide
3682
phenomenon all basis aspect hold any not abandon
3683
view action effort without expanse abide
3684
is what also not appearance various appear
3685
appearance vast direction-not self-liberate action conduct beyond self-liberate regard
3686
sixth is
3687
thought without phenomenon not establish
3688
phenomenon appear self-dawn thought self-liberate
3689
appearance face true false not establish
3690
exist not extreme-free abide true false any not establish regard
3691
thus mind category shloka hundred twenty-one
3692
expanse three
3693
dharmata speech impossible vastness and*
3694
view not not vastness and*
3695
conduct impossible vastness *
3696
chapter thousand six and three-hundred
3697
insertion three *
3698
abiding ground pinnacle place insertion and*
3699
appearance self-place liberate insertion and*
3700
dharmata face-equal difference not insertion *
3701
dharmata attachment not nail fifty and*
3702
field mind analysis seal hundred and eleven
3703
appearance mind one-moment distinguish crucial ten-thousand blood two
3704
view thogal analyze ten-thousand five
3705
meditation exist concept cut crucial thousand one name-hold tantra thousand three abide *
3706
mind aspect hold and*
3707
mind group hold and*
3708
mind crucial hold three converge *
3709
second fruition primordially-liberate speak great-completion vastness class essence *
3710
exist various dawn not fruition primordially-pure regard *
3711
this distinguish four *
3712
vastness black causeless speak and*
3713
variegated various speak and*
3714
white mind speak and*
3715
infinite cause-result analyze class *
3716
vastness black essence *
3717
changeless self-complete directionless dawn phenomenon self not-depend *
3718
distinguish activity vastness black class
3719
compassion vastness black class
3720
emanation vastness black class three from*
01 04 15 01
3721
first *
3722
dawn various causeless dawn appearance face-category not appearance *
3723
that dawn-place-from empty appearance-place-from liberate cyclic-existence name not *
3724
that exist-not-existent direction sleep reason by-means-of great-completion extreme without view establish *
3725
second *
3726
dawn wisdom is knowing other not-depend *
3727
liberation mind is cause-condition analyze *
3728
dawn-liberation two not abide fruition primordially-liberate *
3729
that accord-appearance self-pure reason by-means-of great-completion appearance-place liberate regard
3730
third is
3731
is-not is-not directionfixation and separationfrom
3732
self-nature's observationlooking non-existent becausefromfrom because cause non-existent primordially-pure
3733
fabrication correction observation non-existent becausefrom primordial-liberation extremes-slumber's expansion by-means-of setting-forth
3734
self-purified's abiding primordial-wisdom great primordial-from liberating self-basis exhaustion called
3735
that also deluded-mind tofrom reciting reasoning by-means-of examined self-place liberating wish
3736
khra-bo's essence
3737
is manifold tofrom speaking
3738
not-not direction non-existent all tofrom self-arising because
3739
play tofrom negation affirmation non-existent wish
3740
that tofrom divide three
3741
existing tofrom speaking mind-category and corresponding khra-bo category
3742
non-existent tofrom speaking self-essential-point and corresponding khra-bo category
3743
existing non-existent supreme-instruction and corresponding speaking khra-bo category
3744
first
3745
essence self-purified abiding liberating wherever notforked self-nature tofrom negation affirmation toin establish not-becoming because conceptual-construction's effort beyond
3746
characteristic tofrom non-dual becausefrom mind existing one wheel from non-transcended
3747
that very's play non-ceasing tofrom appearing because
3748
appearance mind non-dual tofrom liberating called
3749
that also thought-free essence's reasoning by-means-of fabrication phenomena primordial-liberation saṃsāra nirvāṇa self-place from liberating wish
3750
second
3751
essence appearance-emptiness self-place from liberating becausefrom mind dharmatā manifold tofrom appearing
3752
non-existent appearance self-place from liberating becausefrom action virtue non-virtue non-existent wish
3753
that also transformation emptiness-empty reasoning by-means-of non-existent appearance self-purified toin establish
3754
third
3755
essence emptiness primordially-pure becausefrom action cause fruition toin non-reliant
3756
fabrication by-means-of arising
3757
arising-place emptiness becausefrom saṃsāra nirvāṇa direction all tofrom liberating
3758
appearance examination ground becausefrom saṃsāra nirvāṇa establishment non-existent reasoning tofrom appearing
3759
speaking tofrom non-existent becausefrom thought beyond essential-point
3760
seeing non-existent becausefrom habituation tofrom non-existent essential-point
3761
abiding transformation non-dual tofrom liberating becausefrom mind transformation non-existent essential-point and three by-means-of saṃsāra nirvāṇa's form manifesting wish
3762
white-space's essence appearance-condition self-liberating becausefrom fabrication non-existent cause pure but abiding-mode toin establish non-existent
3763
divide
3764
action great speaking non-existent tofrom teaching white-space and
3765
view meditation mouthtiecombine white-space two from
01 04 16 01
3766
first
3767
essence seeing whatexactly liberating
3768
abiding self-purified
3769
divide
3770
ocean space and
3771
sky space two from
3772
ocean space's essence eternal extreme self-liberating becausefrom
3773
fabrication non-existent becausefrom liberating liberating
3774
manifold non-dual
3775
divide two
3776
ocean space great and small
3777
first
3778
mind self-abiding emptiness primordial-liberating becausefrom
3779
mind-emptiness tofrom observation all thoroughly purifying
3780
seeing appearing self-purified dharmatā tofrom primordial-from speaking non-existent becausefrom
3781
is suchness great-exhaustion one wheel toin abiding becausefrom emptiness
3782
emptiness becausefrom wherever also established non-existent wish
3783
ocean space small
3784
observation self-purified becausefrom mind tofrom stain non-existent
3785
special abiding self-purified becausefrom condition primordial-from speaking non-existent wish
3786
sky space's essence
3787
dharmatā tofrom correction non-existent becausefrom mind-essence self-liberating
3788
divide
3789
sun-moon space and
3790
jewel white-space two
3791
first
3792
essence completely pure emptiness
3793
self-nature birth non-existent primordial-liberating
3794
second
3795
quality all completely perfected becausefrom cause condition self-purified
3796
mind tofrom fabrication non-existent becausefrom dharmatā spontaneously-accomplished cause condition self-purified wish
3797
space vast expanse's essence appearing toin mind by-means-of knowing
3798
non-appearing toin abiding-mode by-means-of knowing
3799
divide three
3800
fabrication and separation outer vast expanse
3801
established extreme self-text toin speaking inner vast expanse
3802
obstacle removing secret vast expanse
3803
essential-point activating that very suchness's vast expanse
3804
first
3805
cause non-existent becausefrom reversal non-existent essential-point
3806
condition non-existent becausefrom this-as appearing whoever also non-harming essential-point
3807
cause condition both non-existent becausefrom saṃsāra nirvāṇa whatever also non-established essential-point
3808
that also mind tofrom fabrication non-existent becausefrom fabrication dharma by-means-of non-transcending non-samsāra essential-point and
3809
mind tofrom cause-sign non-existent becausefrom object-of-desire non-dual non-dual essential-point wish
3810
second
3811
vehicle eight tofrom observation non-existent becausefrom progression exertion foreheadlip becausefrom
3812
appearing manifold toin appearing also liberating one from non-transcended self-nature appearing called
3813
that also abiding-mode primordial-perfecting perfecting great-perfection's accomplished extreme
3814
self-appearing direction non-existent all-to self-arising becausefrom
3815
whoever also non-rejected all thoroughly perfected
3816
phenomenon all's basis whatever direction toin non-fallen
3817
dharmatā manifold toin appearing becausefrom India also non-exhausted
3818
third
3819
appearing mind toin fallmiss obstacle self primordial pure toin clear becausefrom
3820
appearing non-rejected all thoroughly perfected
3821
movement mind's obstacle recall contemplation self primordial pure toin clear becausefrom recall contemplation dharmatā toin perfected becausefrom movement emptiness purified called
3822
appearing knowing entering different's connection and separation becausefrom saṃsāra essence complete-liberated toin appearing called
3823
desire self-arising great-perfection toin
3824
view toin existent non-existent becausefrom conceptual-imputation beyond
3825
meditation toin non-existent non-existent becausefrom abandonment acceptance negation establishment non-existent
3826
conduct toin existent non-existent becausefrom action conduct dharmatā toin liberating
3827
fruition toin attainment non-existent becausefrom non-attainment self toin place
3828
those toin divide
3829
enumeration infinite
3830
essential-point activating that very suchness's vast-expanse
3831
saṃsāra nirvāṇa's dharmas appearing knowing body and wisdom toin appearing becausefrom saṃsāra nirvāṇa wherever also non-forked dharmatā called
3832
that also essential-point non-changing's ray appearing knowing dual proliferating becausefrom saṃsāra toin recite
3833
self-face exactly seeing's essential-point recall contemplation self-other toin proliferating becausefrom thought completely purified called
3834
outer inner object toin non-existent becausefrom bliss conceptual non-existent awakened called
3835
fabrication and separation becausefrom mind beyond
3836
examined self-place knowing becausefrom bliss suffering equal called
3837
those also gathered toin three toin gathered
3838
fabrication and separation space self not-fabricated self-liberating dharmatā toin liberating becausefrom
3839
fabrication non-existent becausefrom liberating liberating
3840
called
3841
ornament space
3842
appearing mind's continuity is
3843
mind emptiness grasping and separation ornament called
3844
that as also
3845
birth non-existent cessation non-existent whatever non-conceived
3846
called
3847
play space
3848
is direction non-existent play non-ceasing toin appearing becausefrom
3849
appearing mind toin transformation non-existent called
3850
that as also
3851
completely pure path all liberating for
3852
called
3853
dharmatā space
3854
non-fabricated self-appeared placed becausefrom whoever tofrom also non-existent
3855
emptiness non-fabricated ground is becausefrom seeing knowing non-dual
3856
that as also
3857
emptiness peak all thoroughly good beyond
3858
called
3859
threefold meaning those from distinct supreme path direct forth speaking great-perfection upadeśa category
3860
essence essential-point toin going essential-point toin arriving spark and similar
3861
this toin divide three
3862
mouth dispersal manner toin spoken
3863
mouth report manner toin spoken
3864
continuum self-text's manner toin command utterance
3865
those toin mouth dispersal essence
3866
fabrication intellect beyond toin path toin doing
3867
divide
3868
fixing path's extreme cutting instruction
3869
liberating power purifying path manifest toin becoming instruction two from
01 04 17 01
3870
first
3871
emptiness pervading great becausefrom fabrication all toin play path toin observation non-existent becausefrom ground from distinct toin placing time
3872
elaboration ground's word mere toin also non-established
3873
elaboration making name toin non-existent
3874
speaking non-existent dharmatā toin letter non-existent called
3875
fabrication cause non-existent reasoning by-means-of saṃsāra analysis emptied
3876
cessation's ultimate meaning
3877
second
3878
dharmatā abiding's aspect from mind toin transformation non-existent
3879
three body path toin appearing time
3880
non-liberating whoever also non-existent
3881
fruition essential-point toin arriving time dharmatā non-object meeting wish
3882
mouth report's essence intellect separation non-deluded
3883
self-nature thought-construction grasping exhaustion
3884
characteristic non-dual essence-grasping separation
3885
divide two
3886
dull extreme tofrom abandoned mouth report
3887
head striking time non-existent mouth report
01 04 18 01
3888
first
3889
root essential-point's wind abiding toin place by-means-of mind own diligence toin appearing instruction by-means-of dharmatā source from sending-away
3890
that very formspread becausefrom buddhas beings reciting explaining essential-point
3891
wind essential-point body toin placed becausefrom body mind's connection cutting essential-point
3892
root wind extreme tofrom abandoned becausefrom movement self-place liberating essential-point
01 04 18 02
3893
second
3894
expanse vast aspect from whoever also non-neglect non-existent becausefrom saṃsāra nirvāṇa's pervasion estimation
3895
dharmatā expanse emptiness toin essence-grasping non-existent becausefrom phenomenon transformation estimation
3896
expanse toin fabrication non-existent becausefrom self-arisen wisdom called
3897
continuum self-text's instruction essence all command's source toin clear
3898
distinct cutting known by-means-of cut
3899
self-nature toin non-dual becausefrom saṃsāra's observation cutoff
3900
characteristic word sentence toin non-established becausefrom
3901
emptiness dispute ground and separation
3902
divide four
3903
view thoroughly investigate manner toin command utterance
3904
obscuration removing manner toin command utterance
3905
hidden manifest toin extracted manner toin command utterance
3906
explanation self-clear manner toin command utterance
3907
first
3908
essence non-elaborated ground toin pervading
3909
action toin good bad non-existent becausefrom three realm all liberating
3910
self-nature emptiness manifold toin appearing becausefrom action virtue non-virtue non-neglecting becausefrom buddhas beings non-existent
3911
characteristic word sentence toin non-existent becausefrom vehicle manifold's dharma by-means-of non-transcended single sovereign toin going essential-point
3912
divide appearing examination view toin wishing non-existent
3913
mind realization view toin thoroughly investigate all from liberating two
3914
first
3915
essence tofrom dharma non-existent becausefrom buddha's name also non-existent
3916
self-nature energy toin appearing becausefrom saṃsāra nirvāṇa view toin appearing
3917
characteristic one toin non-established becausefrom view meditation toin measure non-existent
3918
second
3919
essence birth non-existent all thoroughly purified becausefrom affliction self-liberating
3920
self-nature non-ceasing all-to appearing becausefrom abandonment acceptance whoever also non-existent
3921
characteristic cause non-existent primordial-liberating becausefrom saṃsāra nirvāṇa's path exhausted
3922
gtar-ka obstacle removing's essence dharmatā's essential-point clearing becausefrom
3923
saṃsāra nirvāṇa's boundary dividing
3924
self-nature penetrating non-existent becausefrom ground-base level toin mind offspring's stain non-existent
3925
characteristic cause non-existent ground pure becausefrom confusion self-purified
3926
divide two
3927
view meditation heat measure's obstacle removing
3928
phenomenon existing manner's obstacle removing
3929
first
3930
view's heat saṃsāra nirvāṇa two connecting
3931
that also view movement time saṃsāra's dharmatā non-dual equal settled
3932
view attained time toin body speech heat appearing
3933
fire blazing toin wood covering similar
3934
view stable time toin saṃsāra nirvāṇa's half dividing
3935
example army gathering battle from victory similar
3936
meditation movement time toin wind mind toin covering arriving
3937
wealthy one's treasure-house interior toin arrived similar
3938
meditation attained time toin mind path toin arrived
3939
example pig snout toin entered similar
3940
meditation stable time toin awareness power found becausefrom victorious lineage universal sovereign from empowerment similar
3941
conduct movement time toin knowing's extremity distant heart-wind having rising similar
3942
conduct attained time toin illusion appearance power by-means-of pressing
3943
garuḍa wings complete or friend and sky toin flying similar
3944
conduct stable time toin three body's heat measure settled
3945
Brahmin mother from settled similar
3946
that also conduct by-means-of appearing clearing becausefrom appearing condition dharmatā from path non-existent place
3947
meditation movement's obstacle clearing becausefrom recollection samādhi concentration from path non-existent place
3948
view dharmatā's obstacle clearing becausefrom phenomenon non-reliance buddhahood from path non-existent place
3949
phenomenon existing manner's obstacle clearing's essence dharmatā tofrom non-fabricated becausefrom whatever appearing mind non-conceptual non-existent
3950
self-nature tofrom cause fruition non-existent becausefrom self-wish non-existent from going place non-existent
3951
characteristic tofrom familiarization non-needed becausefrom knowable other tofrom non-dependent
3952
hidden manifest essence toin obtaining non-existent becausefrom
3953
hope whoever toin also non-reached
3954
self-nature toin direction non-existent becausefrom doubt whoever toin also non-existent
3955
characteristic examined if non-found becausefrom saṃsāra nirvāṇa's root rotten called
3956
divide two
3957
one concealing from two manifest toin emerging
3958
two concealing from one manifest toin emerging
3959
first
3960
view conduct two manifest toin emerging from meditation concealing if
3961
that's nature union toin beginning end non-existent becausefrom saṃsāra nirvāṇa's beginning end cutting
3962
that's nature two different non-existent becausefrom bindu toin outside inside non-existent
3963
characteristic toin observation non-existent becausefrom cause non-existent openness
3964
if conduct concealing from other two manifest toin emerging if
3965
abiding byfrom emptiness byfrom emptiness purified called
3966
if view concealing from other two manifest toin emerging if grasp non-existent's knowledge direction non-existent toin appearing
3967
object non-existent's awareness concept non-existent toin liberating called
3968
second two concealing from one manifest toin emerging
3969
meditation manifest toin emerging aim non-existent's awareness aim non-existent toin appearing becausefrom cause non-existent's fruition self toin abiding called
3970
conduct manifest toin emerging body precipice tofrom cast becausefrom mind dharmatā toin sending called
3971
view manifest toin emerging mind emptiness toin delivering becausefrom body speech essential-point toin bringing called
3972
fourth explanation self-clear's essence word attachment stream cutting becausefrom established extreme non-dwelling becausefrom established distinct supreme
3973
self-nity non-perceived tofrom all purified becausefrom primordial pure dharmatā that's direction non-existent toin appearing called
3974
characteristic mind non-existent becausefrom moving self-pure basis toin done non-existent called
3975
that's toin divide three
3976
error messenger's manner toin speaking
3977
error ground tofrom reversing manner toin spoken
3978
thigle self essential-point toin placed becausefrom spoken
3979
first's essence error unawareness's root three realm saṃsāra's ground binding becausefrom
3980
that'self pursuing becausefrom unawareness root cutting
3981
self-awareness first called
3982
self-nature manifold toin appearing becausefrom cause condition's messenger pursuing
3983
object's focus severed becausefrom saṃsāra error's ground exhausted becausefrom cause non-existent empty primordially pure called
3984
characteristic error self-purified becausefrom knowledge error's path exhausted called
3985
that's toin divide three
3986
error root from cutting becausefrom saṃsāra nirvāṇa view reversing manner
3987
error self left placed becausefrom non-error dharmatā recognized manner
3988
error ground embracing becausefrom error wheel stream cutting manner
3989
first's essence
3990
error's root awareness that'self self-liberating as knowing becausefrom primordial error non-experienced seal obtained becausefrom error non-pure from beyond
3991
self-nature different as error becausefrom all examining measure obtained becausefrom object and object-possessor from beyond
3992
characteristic error toin error as knowing becausefrom non-error's heat measure obtained
3993
second's essence
01 04 19 01
3994
first error non-experienced becausefrom unawareness's continuum pure
3995
now error toin non-dwelling becausefrom action and affliction's ground empty
3996
later error non-possible becausefrom action virtue sin's cord cut
3997
self-nature toin difference non-existent becausefrom saṃsāra nirvāṇa ground one
3998
error all purified
3999
characteristic toin error cause non-existent becausefrom three realm sack emptied
4000
third's essence
4001
falling maker ground empty becausefrom action becausefrom non-obtained ground manifested
4002
self-nature calculation from beyond becausefrom error non-error only as also non-established
4003
characteristic toin dual non-established becausefrom error non-error's companion separated
4004
third thigle self essential-point toin placed's essence alone elaboration from free becausefrom many parts non-existent
4005
self-nature toin many non-existent becausefrom conceptual-elaboration's word from beyond dharmatā all pervading
4006
characteristic toin pointing-out becausefrom confidence cord cut
4007
that's toin divide two
4008
ear continuum
4009
explanation continuum
4010
ear continuum's essence one from one toin connected becausefrom special near that's
4011
that's self-nature ear faculty and connected becausefrom other byfrom between cut non-existent
4012
characteristic toin wavering non-existent becausefrom confidence and liberation certainty
4013
divide many also syllable with
4014
letter non-existent ear continuum dharmatā meaning's instruction
4015
explanation continuum's essence
4016
fabrication non-existent dharmatā toin cause non-existent becausefrom three realm toin reversing basis non-existent
4017
self-nature
4018
light clear toin stain non-existent becausefrom wisdom five's characteristic knowing
4019
characteristic thought investigation from beyond three body five wisdom possessor's intention toin abiding
4020
divide four
4021
outer cycle
4022
inner cycle
4023
secret cycle
4024
secret above non-existent cycle
4025
outer cycle's essence
4026
affliction abandonment non-existent becausefrom poison five path vehicle toin abiding
4027
self-nature toin effort establishment non-existent becausefrom whatever appearing dharmatā toin arise
4028
characteristic toin parts non-existent becausefrom emptiness whoever also non-opened
4029
inner cycle's essence form possessor non-existent becausefrom mark non-existent dharmatā
4030
self-nature go come non-existent becausefrom time all toin always abiding wisdom
4031
characteristic solid's aspect from root like appearing
4032
twisted's aspect from trunk like appearing and clear's aspect from flower like appearing
4033
ripened's aspect from fruit like appearing
4034
secret cycle's essence
4035
pointing-out
4036
realization attained time same becausefrom hearing contemplation meditation three toin depend completely
4037
self-nature breath cease and buddha time same becausefrom effort establishment and familiarization power toin depend completely
4038
characteristic buddha and compassion arising time same becausefrom accumulation and merit toin depend completely
4039
secret above non-existent cycle's essence
4040
word toin non-depending becausefrom wisdom toin depend completely
4041
self-nature
4042
direct seeing becausefrom intellect grasping view toin non-dwelling
4043
characteristic four appearance's measure toin arriving becausefrom fruition three body five wisdom toin depend non-reaching
4044
that's from this same secret above non-existent
4045
below tofrom dharmatā intellect confidence reaching
4046
here direct faculty's object tofrom guru's power toin seeing existing becausefrom distinct superior
4047
thus shown's cycle all sutra one toin gathering from division and summary's sequence definite
4048
great-completion that's toin expanse toin nine
4049
volume toin twenty thousand and one thousand
4050
category toin three
4051
chapter toin thousand thirty five
4052
great category eight
4053
sharp nail hundred and eighty
4054
summary toin thousand and five hundred
4055
distinction bundle seven
4056
counting hundred-thousand half and two
4057
essential-point thousand five
4058
shloka hundred-thousand sixty four
4059
name affixed tantra ten-thousand two's essence toin abiding
4060
definitive conclusion from
4061
self-nature great-completion from
4062
word's distinctions plural emanating
4063
category three from expanse nine becoming
4064
word summary from shloka
4065
hundred-thousand fourteen from
4066
chapter thousand thirty five
4067
volume twenty thousand thousand one
4068
spoken object sky's end and equal
4069
tamed being's beings thought cutting
4070
this from spoken object abbreviated
4071
sharp nail hundred and eighty to
4072
summary thousand half and two
4073
essential-point great gathering thousand three
4074
deviation obstacle ten-thousand forty to
4075
name affixed tantra ten-thousand two
4076
word speaking sequence clear establishing
4077
called
4078
that's also gathered if
4079
mind category
4080
expanse category
4081
instruction's category three toin gathered
4082
that's toin mind category all dharmatā toin inexpressible expanse and
4083
view toin non-existent non-existent expanse and
4084
conduct toin existent non-existent expanse toin three toin gathered
4085
that's also name affixed tantra thousand five toin gathered
4086
that's also chapter ten-thousand one thousand toin gathered
4087
that's also shloka hundred-thousand twenty-two toin gathered
4088
that's also count ten-thousand one toin gathered
4089
that's also distinction bundle two toin gathered
4090
that's also summary five hundred toin gathered
4091
that's also essential-point thousand toin gathered
4092
that's also sharp nail fifty-one toin gathered
4093
that's also meditation existent and meditation non-existent's emanation two toin gathered
4094
that's also category container's authority toin making
4095
great phenomenology's category container called category three gathered
4096
that's also command and treatise two toin gathered
4097
that's mind's category called gathered
4098
expanse's categories expanse three toin gathered
4099
meditation toin existent non-existent expanse
4100
self-nature toin search non-existent expanse
4101
characteristic different non-existent expanse three toin gathered
4102
that's also name affixed tantra thousand three toin gathered
4103
that's also chapter ten-thousand one thousand toin gathered
4104
that's also shloka hundred-thousand twenty-two toin gathered
4105
that's also count ten-thousand eight toin gathered
4106
that's also distinction thousand two toin gathered
4107
that's also summary nine hundred toin gathered
4108
that's also essential-point thousand two toin gathered
4109
that's also sharp nail fifty toin gathered
4110
that's also fabricated liberation
4111
placed liberation
4112
exactly liberation's emanation three toin gathered
4113
that's also expanse's category toin gathered
4114
instruction's category all also expanse three toin gathered
4115
play non-ceasing expanse
4116
mind toin non-liberating non-existent expanse
4117
essence toin good bad non-existent expanse
4118
that's also name affixed tantra thousand twelve toin gathered
4119
that's also chapter ten-thousand two thousand four toin gathered
4120
that's also shloka hundred-thousand twenty-one toin gathered
4121
that's also count ten-thousand one toin gathered
4122
that's also distinction thousand four toin gathered
4123
that's also summary five hundred thousand two toin gathered
4124
that's also sharp nail eighty-seven toin gathered
4125
that's also essential-point gathered
4126
essential-point seeing
4127
essential-point knowing's emanation three toin gathered
4128
that's also command and treatise two toin gathered
4129
treatise toin many also
4130
tantra
4131
scripture
4132
instruction's treatise three toin gathered
4133
instruction's treatise toin also very many
4134
debate
4135
establishment
4136
intention
4137
count chief taking's treatise and four toin gathered
4138
count toin also
4139
meaning instruction's count
4140
abiding nature's count
4141
established view's word's count
4142
saṃsāra nirvāṇa non-dual count and four toin gathered
4143
that's also all essential-point emanating
4144
summary gathering
4145
pointing-out
4146
directly self essential-point toin bringing three toin gathered
4147
that's one toin gathering becausefrom dharma's general summary great well explained finished
4148
supreme vehicle jewel treasury from
4149
established view thoroughly dividing section platform fourth
4150
thus dharma's enumeration general manner certainty toin bringing from
4151
now above non-existent supreme vehicle particular explaining to
4152
knowing tantra section's self-nature
4153
that's from arising's basis definite two byfrom realizing must
4154
tantra section's self-nature three are
4155
tantra's summary briefly showing
4156
that's self-nature extensively explaining
4157
explaining method's branch definite
4158
first toin six are
4159
tantra's essence
4160
definite term
4161
division
4162
rise measure
4163
example
4164
valid
4165
first tantra's essence are
4166
awareness and that's certainty toin bringing's basis secret great add remove non-possible and definite
4167
definite term are
4168
lineage indicating's purpose from tantra that
4169
what and what's lineage toin birth making from tantra
4170
definite and middle non-broken continuous attaching from tantra
4171
divide if self-nature meaning's tantra
01 05 01 01
4172
indicating word's tantra two from
4173
meaning's tantra are
4174
mind itself self-nature byfrom clear light thought's stain from free are
4175
all toin always abiding byfrom also tantra toin
4176
buddha's lineage is byfrom also tantra from
4177
buddha's characteristic holding byfrom also tantra toin placed
4178
word's tantra are
4179
that'same indicating's basis name word letter's self-nature chapter etcetera byfrom divided are
4180
creation sequence's chief method and
4181
completion sequence's chief discerning and
4182
both equal part non-dual union and
4183
all from beyond showing great-completion's essential point showing plural
4184
rise measure are creation sequence's chief great toin ten are
4185
first basis empowerment and samaya two
4186
deity and mantra two
4187
mandala and offering two
4188
samādhi and conduct two
4189
activity and view two ten complete if creation sequence's chief tantra
4190
completion sequence's rise measure toin
4191
view and fruition two
4192
conduct and meditation two
4193
mind and wisdom two
4194
experience and instruction two eight that complete if completion sequence's chief rise measure
4195
union non-dual toin
4196
that's both complete need byfrom eighteen
4197
completely perfect great are
4198
creation completion two from completion sequence
4199
completion sequence toin small elaboration with channels winds bindu's sequence showing and
4200
great clear light wisdom's sequence showing two from
4201
great that's rise measure entering's door empowerment and samaya two
4202
path and count two
4203
fruition and five complete
4204
example are warp like
4205
cause thread many tofrom depending from cloth length toin rolling like
4206
word different tofrom depending from meaning one toin extracting
4207
valid are self toin abiding's tantra that's indicating making byfrom from
4208
tantra toin valid
4209
that's also word's essential point tofrom depending meaning's basis error not definite bringing and realizing making byfrom from tantra toin placed
4210
second that's self-nature extensively explaining toin two are
4211
meaning's tantra and word's tantra extensively explaining
4212
first toin two are
4213
method's tantra
4214
self-nature's tantra
4215
first are
4216
awareness and that's meaning toin experience taking instruction plural
4217
divide if indicating method's tantra
4218
indicating method's tantra two from
4219
first toin self-nature are
4220
beings all toin pervading awareness bodhicitta
4221
definite term are that'same indicating meaning and realizing basis and liberation method is becausefrom
4222
indicating method's tantra called
4223
divide if
4224
emptiness
4225
clarity two from
4226
emptiness are awareness's self-nature all toin phenomenon and mark dharma byfrom emptiness byfrom elaboration's end liberation great in primordial abiding
4227
clarity are
4228
that'same emptiness extreme toin not gone self light wisdom five's appearance clarity
4229
warmth and coolness and light
4230
vast self-nature chief great element five primordial spontaneously accomplished
4231
compassion's tone non-ceasing capacity in arising becausefrom awareness primordial pervading
4232
that'same awareness clarity emptiness wisdom great byfrom beings all toin pervading are
4233
indicating method's tantra called
4234
from pearl garland
4235
buddhas all's method tantra
4236
from basis one self-nature's distinction
4237
indicating and indicator
4238
indicating tantra one all pervading
4239
all that's trace connected
4240
pervading aspects two are
4241
emptiness byfrom pervading and clarity byfrom pervading
4242
emptiness cause one phenomenon non-existent purpose
4243
phenomenon all's dharma beyond
4244
phenomenon empty appearance non-existent pervade one byfrom
4245
all's basis becoming self-nature one
4246
pervading lord that'self gathered
4247
birth non-existent memory exhausted
4248
self-nature that's distinction from
4249
emptiness and appearing appearing and emptiness
4250
phenomenon empty non-existent also are
4251
exhaust purpose primordial emptiness in abiding
4252
cause condition separated emptiness's object
4253
pervading vast phenomenon non-existent self-nature byfrom emptiness
4254
stain non-existent and non-mixed perfect
4255
thought non-existent emptiness's self-nature are
4256
emptiness byfrom pervading purpose tantra called
4257
clarity self-nature non-ceasing
4258
illuminating appearance and all pervading
4259
clarity and warmth and coolness
4260
vast and moving self-nature holding
4261
pervading and primordial tone self-clarity
4262
liberating ripening's seed
4263
emptiness from reverse purpose clarity byfrom pervading
4264
instant and self-liberation
4265
self-arise clarity byfrom body and connected
4266
stain non-existent and particular clarity
4267
grasp non-existent clarity's object appearing
4268
door five's knowledge self-clarity perfect
4269
body clarity byfrom pervading purpose tantra
4270
thus
4271
second indicating method's tantra toin three from
4272
self-nature are
4273
indicating meaning awareness realizing method's instruction teaching
4274
definite term are
4275
self toin abiding awareness's wisdom indicating
4276
realizing method as experience taking key gathered direction one toin showing becausefrom indicating method tantra called
4277
generally explanation tantras word long difficult are
4278
instruction tantras word clear easy are
4279
great-completion tantras instruction tantras called are
4280
divide if
4281
effort non-existent primordial liberation toin showing
4282
effort with sequence toin showing two from
01 05 02 01
4283
first are
4284
basis cutting through
4285
faculty instant plural's sequence
4286
primordial liberating again basis non-existent etcetera
4287
second are path leap over faculties gradual channels winds key relying liberation making
4288
preliminary three and naturally placing toin directly self key toin bringing until making
4289
body key
4290
door key
4291
object key
4292
winds awareness key relying experience taking becausefrom
4293
appearance four measure toin going liberation toin showing
4294
also that'same from
4295
that's plural directly realizing
4296
method called distinction also
4297
person intellect's difference
4298
sequence how explained must
4299
effort striving non-existent self liberating
4300
effort with experience taking must
4301
effort non-existent plural self pure are
4302
key aspects three byfrom
4303
that's meaning experience taking
4304
body and door and object
4305
body's key are these three
4306
lion manner and elephant manner
4307
rishi like knowing must
4308
door that'same non-moving
4309
clarifying two non-moving
4310
sky that'self non-moving
4311
object's key also aspects three
4312
pure expanse abiding
4313
thus awareness's self-nature abiding
4314
appearance all abiding
4315
mind change non-existent self-place abiding
4316
mind change non-existent memory clear
4317
awareness non-change three bodies clear
4318
mind mind slow memory stream cease
4319
body speech slack-byfrom suffering free-from
4320
awareness slack-byfrom body five arise
4321
awareness arisen-byfrom conditions cease
4322
expanse-awareness arisen-byfrom realm mind cease
4323
thus indicating method's tantra
4324
self's tantra toin non-produced perfected
4325
indicating byfrom method is
4326
stream toin abiding becausefrom tantra called
4327
called
4328
second self-nature's tantra are
4329
basis path fruition's meaning are
4330
that'self from
4331
basis and path and fruition byfrom
4332
holding determined self-nature's tantra
4333
called
4334
this toin self-nature are
4335
empty clarity awareness's self-nature basis path fruition gathered
4336
definite term are all toin pervading and buddha accomplishing self-nature are becausefrom self-nature's tantra called
4337
divide if
4338
basis
4339
essence
4340
quintessence self-nature's tantra and three
4341
basis self-nature's tantra are first ka-dag's awareness self-nature compassion three
4342
that'self also self-nature ka from pure-byfrom non-awareness's name non-existent
4343
delusion imputed only even existent non-experienced
4344
self-nature spontaneously accomplished byfrom awareness light as clear
4345
compassion all toin pervading-byfrom manifesting making non-ceasing
4346
saṃsāra nirvāṇa whatever arising expanse toin abiding
4347
essence self-nature's tantra are
4348
primordial wisdom three-stacked heart essence manner arisen basis self-nature's tantra that's power basis appearance eye from four lamps arisen
4349
path appearance four actually seeing
4350
quintessence self-nature's tantra are
4351
awareness's appearance experience taking fruition ripened
4352
that'self also self-nature empty are becausefrom mark awareness possessing non-gone
4353
permanent extreme-grasping non-existent becausefrom entity substantial establishing non-existent
4354
empty self-appearance as arisen-byfrom cut cut-off non-existent
4355
empty clarity non-divisible that'self awareness's quintessence
4356
that'self also measure ripened quintessence gathered called
4357
clarity three and
4358
clear three etc body three path-appearance's phenomena completion reached ones are
4359
knowledge directionless by clear because emptiness cut-off not
4360
entity markless because clear classification not
4361
self-aware meaning ultimate is that-three inseparable
4362
permanent-impermanent four extremes from liberated body and wisdom inseparable's intention called
4363
that-to clear three are
4364
external object appearing time
4365
awareness from appearance-to clear dimension from color-into clear
4366
space-in dimension awareness inseparable-without clear is
4367
inner three are
4368
thus arisen self-confidence like appearance's inner
4369
nose-held object appearance's inner
4370
confusion ceased decisive cutoff's inner
4371
non-returning three are
4372
that-time samsara itself primordial-from awakened-from
4373
awareness-without continuity because non-returning
4374
awareness's body manifest appearing-by confused-appearance pure-appeared into transformed because appearance non-returning
4375
dharmatā that manifold appearing because
4376
that-to understanding's certainty attained that non-returning is
4377
appearing three are
4378
dimension-without day-night without appearing
4379
awareness-without clear-diminished without appearing
4380
dharmatā-without change-without appearing is
4381
thus liberated confused's appearing self-purified because samsara's cause not
4382
that very pure appearing self-arisen because samsara's conditions self-ceased
4383
here offering also dharmatā intermediate's appearing cut-because samsara's result self-fell is
4384
emptiness three this time
4385
awareness-without recitation because confused exhausted
4386
mind-without condition because conceptual thought's defilement exhausted
4387
light-without coming-going because arisen's condition empty is
4388
thus ground and essence flower's lineage respectively shown even
4389
reversed distinction merely from essence one is
4390
these three lineage-by go-if
4391
entity's nature-to ground's lineage-to shown is
4392
buddha beings all that-from arisen because outer's lineage called or ground's lineage called appropriate is
4393
realized Buddha tantra-to entered
4394
unrealized sentient-being tantra-to entered because also tantra that basis-made basis tantra suitable
4395
method tantra also this portion is
4396
meaning that indicate basis is indicate method tantra-to arose
4397
basis awareness-without-without Buddha sentient whatever also not-exists
4398
those two tantra-holding-by-means-of tantra-to
4399
that comprehended mind entered-by-means-of meaning realized that need is
4400
realized liberated that essence need result is
4401
meaning that lama instruction-by-means-of not-indicated not-realized
4402
indicated realized indication manner that-to indicate method tantra called
4403
method that one-from one-to transmitted-by-means-of method indicate called
4404
indicate awareness see need liberation need
4405
meaning that whatever also not-accomplished because tantra not exists thought not
4406
those awareness tantra not-exists because meaning tantra named placed suitable is
4407
essence nature tantra awareness is
4408
awareness dharmatā direct seeing-by-means-of past tantra-holding-by-means-of tantra-to
4409
lama instruction without not-see because saṃsāra transmitted tantra is
4410
flower nature tantra is
4411
lamps four whoever seeing and realizing manifest direct awareness is therefore flower tantra is
4412
not-see because karma and affliction type transmitted-by-means-of also tantra is
4413
essence nature tantra is
4414
that experienced essence into essence distilled called
4415
wisdom appearance seeing three-realms unbreaking because tantra is
4416
sphere awareness gather-separate-not essence this secret definitive seventeen tantras from other also explained exists
4417
Buddha gathered essence
4418
beings all mind-to placed
4419
that essence lu-gu tantra
4420
not-fully-gathered essence called
4421
thus
4422
diligence meaning tantra-from
4423
taught all also essence
4424
dharmatā direct path called
4425
thus
4426
vajra expanse equal tantra-from
4427
basis and essence flower
4428
Buddha all nature tantra
4429
special secret essence distilled
4430
this saṃsāra beyond
4431
person arrow shooting like
4432
thus
4433
golden supreme-from
4434
basis and nature method pure
4435
relying-upon Buddha field also
4436
instant easy therefore tantra-to placed
4437
thus
4438
thus these meaning definitive
4439
pearl garland-from
4440
nature tantra this-like
4441
basis and essence essence-nature
4442
basis nature essence and
4443
compassion all pervade and arise
4444
wisdom three self-nature
4445
forever stain from pure
4446
gather-separate-not single-nature
4447
Buddha all secret great
4448
kāya essence complete awareness
4449
kāya tantra expanse pervade
4450
clarity also self-appearance
4451
non-appear clarity nature
4452
essence complete nature tantra
4453
appearances all tantra is
4454
all all attach and cling
4455
nature mind maṇḍala-to
4456
ungenerated complete essence great
4457
therefore distilled essence
4458
all life became because
4459
essence tantra explained
4460
Buddha all one gathered
4461
nature all essence extracted
4462
essence gathered essence-called
4463
expanse clarity awareness essence distilled
4464
Buddha all great secret
4465
basis and essence flower
4466
self-awareness all nature
4467
great completion essence
4468
tantra other also famous
4469
secret tantra detailed
4470
definitive text existent
4471
nature expanse all-pervade
4472
that also essence nature
4473
essence gathered three impurities
4474
clarity three wisdom pervade
4475
three luminosity three unchanging three-by-means-of
4476
essence unchanging definitive obtained
4477
appearances three emptiness three
4478
essence nature pure
4479
tantra-to established
4480
basis and path and result-by-means-of
4481
designate definitive nature tantra
4482
therefore tantra called explained
4483
nature natural accomplished because
4484
nature self tantra called
4485
thus
4486
thus basis awareness one nature-from
4487
indicate and indicator method tantra two
4488
nature-from basis and essence
4489
three essences names different five expressed even
4490
meaning nature one from not-transcended
4491
that nature-from
4492
basis one nature particular-from
4493
method and nature tantra called
4494
tagged merely that appear
4495
nature basis one nature empty
4496
different not change not
4497
example person whoever
4498
name many exists become
4499
whoever called also that appear
4500
unchanging meaning also thus
4501
thus
4502
second word tantra extensively explained three
4503
categories briefly shown
4504
purpose extensively explained
4505
meaning definitive entering gathered
4506
first
4507
expressed ocean like profound and vast shown awareness self-arise tantra
4508
sun like clear shown vajra hero heart mirror tantra
4509
vehicle lower crushed like supreme great-completion tantra
4510
unchanging dharmatā shown king like tantra glory letter non-existent
4511
confusion wheel cut shown wheel like tantra ornament beautiful
4512
teachings all doors open shown key like tantra sound transformation
4513
error place cut shown sword like tantra Samantabhadra heart mirror
4514
lamp appearance empty shown clear like tantra lamp blazing
4515
word meaning gold ornament like shown gold-like tantra jewel arrangement
4516
definitive word middle door clear shown mother-child connection like tantra sun moon conjunction
4517
mirror inside image shown example meaning joined shown mirror like tantra manifestation arrangement
4518
pearl garland tantra excellent like instruction series shown pearl garland tantra
4519
snake coil like text word self-liberated shown snake coil like tantra awareness self-liberated
4520
great bird sky expanse unobstructed beings like shown
4521
Samantabhadra heart mirror tantra
4522
power and blessing stream like flows stream like tantra complete self-arisen
4523
unchanging vajra vajra-holder attained vajra like tantra vajra blazing
4524
treasury whatever wishes arisen like tantra jewel abundant
4525
razor edge whatever touching cutting like opposition sharp placed razor like tantra black Māyā and eight
4526
also black Māyā teaching protected tantra-from emanated
4527
sixteen transformations root-from emanated
4528
great transformation source-from
4529
light ornaments seventeen explained
4530
self-arise and self-liberate
4531
self-arisen perfection and complete
4532
beautiful ornaments and arrangements
4533
pearl garland and letter non-existent
4534
sphere and heart mirror
4535
sun moon conjunction manifestation
4536
vajra blazing and jewel abundant
4537
lamp blazing and great expanse six
4538
thus sixteen stages
4539
transformation-from definite emanated
4540
object sentient beings appear
4541
thus
4542
those definitive abodes
4543
pearl garland-from
4544
word tantra stages clearly separated
4545
elaboration cut saṃsāra
4546
meanings tantra-by-means-of liberated transformed
4547
ocean and sun
4548
lion and king
4549
wheel and key
4550
vajra and clarity
4551
gold ornament and mother-child
4552
mirror and pearl
4553
coil and great bird
4554
stream and razor
4555
king and treasury
4556
thus categories separated
4557
word tantra clearly separated
4558
thus
4559
second purpose extensive explained categories eleven from
4560
section first tantra essence three awareness self-arise
4561
self-liberated letter non-existent three
4562
these three know king subjects power transform like
4563
tantra general meaning power transform
4564
also letter non-existent tantra general instruction show
4565
minister power steer and like
4566
self-arise-by-means-of view meditation practice basis hold
4567
subjects labor and serve doing like
4568
self-liberate-by-means-of that meaning liberate
4569
those three gather-by-means-of king realm power transform like
4570
tantra section all power transform
4571
second tantra unstruck essence three
4572
Samantabhadra heart mirror*
4573
vajra-mind hero heart mirror*
4574
jewel arrangement three
4575
these three know peak three-toin go
4576
lower valley all see like tantra section all meaning know need exists
4577
third tantra flower three
4578
pearl garland
4579
beautiful ornament
4580
lion power complete
4581
these three know sky sun three arise-by-means-of world darkness clear like
4582
tantra meaning word confused not realize need exists
4583
fourth tantra all bind
4584
complete self-arise
4585
fortress base well enter above many layer gatherconverge able like
4586
power endowed liberation basis solid know need exists
4587
fifth tantra appearance deep complete
4588
manifestation ornament fortress peak place army invincible like samsara abode fearless need exists
4589
sixth tantra wisdom weapon turn tantra
4590
sun moon conjunction
4591
bardo confusion turn need exists
4592
seventh tantra branch tantra two
4593
jewel heap*
4594
vajra-blazing body*
4595
mountain peak placed
4596
wisdom self-appearance realized completely beautiful need exists
4597
eighth yogin liberation tantra
4598
lamp blazing
4599
king palace peak residing nine desires accomplished like
4600
this realized meanings accomplished need exists
4601
ninth heart similar
4602
six expanses
4603
doors closed enemies never seeing like
4604
view realized error obscured and interruption not need exists
4605
tenth secret nature
4606
eleventh indicated similar
4607
black Māyā
4608
door guards placed harm-doing inside not allowed like
4609
opposition sharp placed all obstacles protected
4610
these pearl garland-from
4611
vajra holder definite grasp
4612
tantra essence three know
4613
king minister subjects three gathered like
4614
tantra unstruck three know
4615
three peaks peak like
4616
tantra flowers three know
4617
sky sun three arisen like
4618
tantra all bind one realize
4619
mountain base jewel adorned like
4620
appearances deep complete tantra know
4621
peak fully placed mountain like
4622
wisdom weapon turn tantra know
4623
directions four moon placed like
4624
branch tantra great two know
4625
directions four placed like
4626
yogin liberation tantra know
4627
king mountain peak placed like
4628
heart similar tantra know
4629
doors firmly locked like
4630
secret nature tantra know
4631
final iron fence like
4632
indicated similar tantra know
4633
entrance blessed doors protected like
4634
thus
4635
third meaning definitive gathered
4636
meaning categories eight from
4637
third sequence definite-by-means-of conclusion gather-to
4638
sequence-genitive section eight from
01 05 03 01
4639
first root tantra two
4640
complete self-arise root paths eight relying
4641
external elaborations power-by-means-of beings elaborations enjoyments ripen
4642
letter non-existent tantra six sections relying that ripened liberate instruction key complete shown
4643
second explained tantra mother child two
4644
explained tantra awareness self-arise sections sixteen relying
4645
view meditation practice results four expressed specifically clear
4646
awareness self-liberate section ninth relying middle ground exclusive clearly
4647
third branch tantra two
4648
jewel abundant section fifth relying
4649
qualities self complete shown
4650
vajra blazing section third relying body speech mind signs shown
4651
fourth paths clear tantra two
4652
transformation sections six relying teachings all roots shown
4653
beautiful ornament section seventh relying delusion times etcetera grasp
4654
fifth instruction tantra categories four
4655
vajra hero heart mirror section eighth relying
4656
manifestation arrangement
4657
power and pledge etc shown
4658
Samantabhadra heart mirror section seventh relying error obscuration sever
4659
manifestation arrangement section third relying example meanings signs firmly believe
4660
pearl garland section eighth relying instruction series gathered shown enlightenment
4661
sixth meaning nature abiding tantra three
4662
six expanses section six relying awareness six states pure three realms completely cleared
4663
lamp blazing section fourth relying lamps four actual shown
4664
sun moon conjunction section fourth relying middle four paths carry shown
4665
seventh entry self-liberate tantra two
4666
lion perfect section thirteenth relying views arisen shown
4667
jewel arrangement section fourteenth relying yogin path manner enter shown
4668
eighth scholarly treatise tantra
4669
glorious black Māyā tantra sections eighteen relying taught firmly protected
4670
these pearl garland-from
4671
E MA like tantra all
4672
extraordinary especially great therefore
4673
that meaning all explained
4674
also tantra stages
4675
root tantra two-by-means-of
4676
phenomena all nature one explained
4677
explained tantra mother child two-by-means-of
4678
leaf spreading manner explained
4679
branch tantra two-by-means-of
4680
ocean directions like explained
4681
paths clear tantra two-by-means-of
4682
flower moon manner explained
4683
instruction tantra categories four-by-means-of
4684
results ripen manner explained
4685
meaning nature abiding tantra three-by-means-of
4686
sees appearances manner explained
4687
entry self-liberate tantra two-by-means-of
4688
remembers basis heart manner explained
4689
scholarly treatise tantra-by-means-of
4690
blazing appearance manner explained
4691
thus
4692
thus categories eight placed appropriateness
4693
also root tantra two not
4694
tree root rotten branches not arise like
4695
explained tantra mother child two not
4696
from leaves not flowers not arise like
4697
branch tantra two not
4698
branch not hands broken climb fall like
4699
entry self-liberate tantra two not
4700
heart not other meaning accomplish not like
4701
paths clear tantra two not
4702
flowers not results time not ripen like
4703
instruction tantra categories four not
4704
results not what done meaning not like
4705
meaning nature abiding tantra three not
4706
eyes not person path not know city enter not like
4707
scholarly treatise tantra not blazing appearance not treasures enemy like
4708
thus eight those not teaching single portion not complete
4709
exists complete eight appropriate eight definitive
4710
from many not need
4711
also root tantra etc categories eight meaning explained
4712
root pain root like explained root awareness gather realized
4713
explained spreading leaf like explained word meaning mix realized
4714
explained branch tree like explained sphere awareness non-dual realized
4715
paths clear
4716
clarity flower like explained lamp self grasp shown exist realized
4717
instruction ripening results like explained three bodies paths manner realized
4718
meaning nature abiding liberation path see appearance like explained results path manner realized
4719
entry self-liberate remember awareness path summons beings heart abilities like explained lamp self manifestation realized
4720
scholarly treatise instruction complete like taught firmly protected longtime abide realized
4721
those letters syllables if root called phenomena root awareness gathered
4722
awareness root empty grasp and separated
4723
tantra grasp awareness self-manifest
4724
grasp primordial mind abide
4725
read expressed meaning mind appear
4726
explained supreme and common accomplishments obtain
4727
practiced saṃsāra completely cleared
4728
heard places wisdom practiced
4729
instruction elaboration words instruction words turn meaning self direct not reach
4730
key gathered meaning instruction-by-means-of words without relying enlightenment
4731
instruction expressed relying
4732
expressed not awareness meaning tantra arose
4733
explained words
4734
words elaboration relying meaning non-elaborate wisdom indicate
4735
meaning
4736
times beyond dharmatā beyond not
4737
that self abiding from
4738
other arisen not
4739
path unchanging stable believe arose
4740
awareness
4741
meaning relying awareness self-arisen place liberated
4742
clarity
4743
know clarity whatever not abide
4744
powers clarity dharmas non-dharmas thoroughly separated
4745
five powers themselves placed six congregations emanated
4746
hands grasp three realms freed
4747
entry empty appearances entered appearances mind conjunction
4748
appearances empty entered objects mind non-dual self
4749
self-liberated corrected not
4750
scholarly
4751
Māyā times key scholarly meditation merely practice not
4752
karma and its fruition scholarly mind merely mantras primordial mind not need accomplish while life completed
4753
Māyā mantras primordial mind scholarly divine accomplishments arose
4754
Māyā concentration practice emanated scholarly own desires accomplished
4755
offerings and worship scholarly abundant practices accomplished
4756
thus stable placed from
4757
mind elaborations enjoyments all shown
4758
middle those categories eight gathered tantra eight-by-means-of accomplished completely enlightened
4759
methods from separate two
4760
nature from separate three five alone
4761
supreme those meaning words tantra two shown
4762
especially supreme elaboration separated basis tantra awareness alone accomplished
4763
awareness tantra all complete therefore
4764
transformation from
4765
other tantra dharmatā explained
4766
pure dharmatā sound transformation
4767
self-nature letter non-existent
4768
self-aware wisdom lamp light blazing
4769
dharmatā pure beautiful ornament
4770
view terrifying lion perfect
4771
self-aware ripening complete self-arisen
4772
channels tantra connection pearl garland
4773
experience appearance jewel arrangement
4774
self-abiding empty heart mirror
4775
error place self-cleared heart mirror
4776
other from not self-arisen nature
4777
self-arisen therefore self-liberated
4778
sphere one six expanses
4779
qualities complete jewel abundant
4780
self-aware shown manifestation
4781
appearances pure sun moon conjunction
4782
awareness ripening vajra blazing
4783
these basis from arisen
4784
thus
4785
also elaborated those basis essence tantra sections all
4786
middle seventeen
4787
supreme self-arisen seed tantra alone
4788
peaks those three liberation explained
4789
ATI great section from
4790
that meaning words elaboration
4791
elaborated those basis essence
4792
non-elaborated categories seventeen
4793
especially elaboration non-nature
4794
vajra section nature
4795
supreme elaboration separated
4796
three liberations
4797
thus
4798
common meaning second explained methods branches definitive three
4799
like explained manner
4800
introduction basis definitive categories
4801
sacred definitive teaching
4802
first three
4803
explained methods section filled
4804
like explained manner definitive
4805
outer basis letters sound meaning explained
4806
first
4807
general explained methods many gathered three definitive
4808
awareness self-liberated from
4809
taught king explained methods also
4810
places this like explained
4811
path like explained tantra like explained
4812
instruction like explained three
4813
entry doors from know
4814
thus
4815
that path like explained perfection five shown
4816
tantra like explained places definitive three explained
4817
instruction basis path results three from
4818
occasion chief tantra like explained places three
4819
powers bright marks gathered awareness self tantra marks meaning expressed
4820
middle categories merely gathered awareness self introduction basis perfection five shown
4821
exemplary meanings gathered awareness self body widespread explained
4822
first
4823
that nature from
4824
that explanation like
4825
marks hand pledges
4826
thus
4827
second
4828
that nature from
4829
introduction basis shown like
4830
teachings mother wheel
4831
sons introduction all know
4832
thus
4833
third
4834
body details extensive especially extensive shown
4835
final meaning self-times nature
4836
self-liberated from
4837
text shown like
4838
sūtras extensive great
4839
also extensive great explained
4840
that text words shown
4841
final meaning like
4842
instruction meaning liberated explained
4843
tantra great that definitive shown
4844
secret mantras all explained methods
4845
thus all know
4846
thus
4847
also explained methods branches definitive two from
01 05 04 01
4848
first categories five gathered explained
4849
sun moon conjunction tantra from
4850
root meaning marks front grasped
4851
desired meaning marks final doors shown
4852
needs meaning self-place placed
4853
words meaning syllable nature expressed
4854
history meaning mind fully
4855
thus
4856
thus not explained faults
4857
that nature from
4858
history meaning not explained
4859
secret definitive speech this
4860
mind not certain fault become
4861
root meaning not explained
4862
dharmas awareness not gathered
4863
unsurpassed fault become
4864
desire meaning not explained
4865
vehicle path not separated
4866
great small level meaning not
4867
great need meaning not
4868
complete great exertion not
4869
meaning not fault become
4870
words meaning not explained
4871
tantras levels clear
4872
syllable not gathered fault become
4873
thus
4874
well explained benefits
4875
that nature from
4876
thus faults abandoned
4877
qualities all complete
4878
thus
4879
needs
4880
awareness self-liberated from
4881
self accomplishments protecting
4882
others accomplishments flourishing
4883
explained called that-to do
4884
thus
4885
categories widely definitive explained
4886
jewel garland examples thirteen
4887
wish-fulfilling creeper five
4888
eighteen manner explained
4889
that nature from
4890
tiger pledge radiance wisdom
4891
meaning earth great cut explained
4892
great bird sky expanse like mind
4893
meaning sections gathered explained
4894
lion voice sound like mind
4895
vehicle low subdued explaining
4896
bone garland like mind
4897
letters syllables gathered explained
4898
elephant roar like mind
4899
error obscure blazing explained
4900
separation method like mind
4901
extensive meaning gathered explained
4902
elephant reclining like mind
4903
view object cut explained
4904
sky expanse darkness like mind
4905
meaning objects gathered explained
4906
creeper flower like mind
4907
meaning equal not explained
4908
rock cliff rugged like mind
4909
peaceful and peaceful explained
4910
pearl garland like mind
4911
instruction meaning gathered explained
4912
time rain like mind
4913
external flourishing explained
4914
moon beam like mind
4915
doors all gathered explained
4916
wish-fulfilling tree like mind
4917
especially extensive great explained
4918
sky clear sun like mind
4919
all pervade explained
4920
primordial clarity moon like mind
4921
saṃsāra nirvāṇa explained
4922
lion behavior like mind
4923
meditation meaning match explained
4924
hummingbird harmony like mind
4925
meaning sections gathered explained
4926
appearances rainbow like mind
4927
dharmadhātu ornaments explained
4928
tree trunk like mind
4929
view object cut explained
4930
mirror circle like mind
4931
causes conditions both explained
4932
appearances light like mind
4933
words meanings quick explained
4934
space empty like mind
4935
extensive not obstructed explained
4936
pain root like mind
4937
awareness objects shown explained
4938
trunk tree like mind
4939
dharmas meaning gathered explained
4940
branch limb like mind
4941
instruction meaning collected explained
4942
extensive leaf like mind
4943
twenty-one like explained
4944
clarity flower like mind
4945
lamps aspects two like explained
4946
ripening results like mind
4947
results not turning explained
4948
those explained methods
4949
levels like know
4950
thus
4951
thus explained hearing time
4952
explainer teacher Samantabhadra
4953
vajra-holder yes
4954
vajra mind-essence visualized to
4955
dharma's light-ray space pervaded by extending with
4956
land's particle-like by beings heard having
4957
ignorance's sleep awakened
4958
wisdom's meaning attained
4959
liberation's path upon settled
4960
word-meaning's meaning understood having
4961
listener type's mind-hero and
4962
mind-mother and
4963
space-traveler's appearance-in gone having
4964
practice mind's supreme luminous-clarity realized to focused-on
4965
self and limitless beings
4966
from primordial awakened is
4967
as is known self-nature-in
4968
highest enlightenment generated
4969
said and
4970
basis 'og-min's land-in appearing self-nature not-exists-indivisible mandala perfect five dharma's wheel arisen and
4971
afterwards beings and teaching long-time abide's because dedicated
4972
buddha's teaching spreading and expanding may it be
4973
beings all happy and joyful may it be
4974
day and night dharma-in practiced may it be
4975
self-other purpose two naturally accomplished may it be
4976
thus expressed will be
4977
third purpose letter's sound-meaning explained to two are
4978
letter cloud's essence generally presented and
4979
place fixed specifically explained
4980
first to four are
4981
place-mode meaning's letter
4982
body-place root's letter
4983
expression sound's letter
4984
fulfillment result's letter
4985
first is
4986
mind-nature self-nature by luminous-clarity spontaneously arising primordial wisdom permanent-impermanent coming-going beyond nature is
4987
dimension meaning supreme dharmatā's letter called
4988
magical emergence secret-heart from
4989
mind-nature letter's nature is
4990
letter wish-fulfilling jewel cloud
4991
thus said
4992
second is
4993
body's channel wheel four's center-in bone-prong all-trembling not-three yaka's manner-in exists within
4994
AUM AHAH HUM that spontaneously arisen syllable three colors white red blue three-in exist having
4995
externally body speech mind three
4996
inside-in afflictions poison three
4997
secretly body speech mind three's basis making
4998
light-ray five's brilliance with exists and
4999
channel wheel four's branch places-in father method wisdom letter vowel-letter sixteen and
5000
clarifier
5001
thirty-four on
5002
single and
5003
doubled and
5004
stacked and
5005
branch into divided eight myriad four thousand exists all-by
5006
externally body's aggregates elements and constituents's basis making
5007
speaking and expressing arising's cause making
5008
inside-in afflictions thought-collection eight myriad four thousand's basis making
5009
day-night manifold thoughts pervading's basis making
5010
secretly that very pure-times dharma's gate that-very arising's basis
5011
that-also clarifier each-each vowel-letter sixteen's sound near placed having
5012
letter's form also that-very whatever arisen stacked on exists like
5013
ka-kA called is
5014
throat-in life a exists because a A called is
5015
designation from
5016
a letter seed all's supreme
5017
throat-from arisen birth not exists
5018
thus said
5019
ki-kI i I is
5020
ku-kU u U is
5021
ke-kai e ai is
5022
ko-kau a au is
5023
kra-kra ra ra is
5024
ri-rI and li-lI life a exists because ki-kIr collected
5025
aM aHkaM kaH called is
5026
those's root-letter on letter two-stacked k+ka called is great is
5027
g+ha dz+ha d+ha b+ha called like is thick is
5028
three-stacked and five-stacked etc is
5029
dimension single's letter called
5030
accordant all together read
5031
discordant separately broken read
5032
root-letters in that-like exists body speech mind and wisdom five etc different's dimension-in
5033
letter and that and similar light five's appearance-having substance white red and wind's center-in self-clarity-in exists
5034
now root-letter clarifier are
5035
memory clear and wisdom great and
5036
constituents dull-in unclear those from reversed is
5037
young age-in root-letter clear because intellect sharp and constituents dull
5038
old age-in went having root-letter unclear to went because diminished is
5039
third sound's letter is
5040
speech's speaking is
5041
cause root-letter wind by moved arising from
5042
condition tongue and teeth's action from arises
5043
that-also throat-from arisen a like and
5044
throat-from arisen ka etc like and
5045
tongue's tip-from arisen ta tha etc and
5046
tongue's tip and teeth two met from arisen to crown-from arisen explained
5047
ra like and tongue teeth to strongly attached from arisen Ta Tha like and
5048
lips-from arisen pa pha ba b+ha ma called like is
5049
these's sound whatever spoken also places those to depending arisen is
5050
fourth fulfillment result's letter is
5051
buddha's speech sixty branch-in vowel-as appeared and
5052
enjoyment complete body's root-place pure's letter from
5053
letter emanated space-in dharma's vowel-as renowned and
5054
letter emanated to buddha's body etc becoming beings's purpose accomplished and
5055
enjoyment-body and emanation-body's root-letter wisdom five's appearance-with adorned those are
5056
this existing on depend buddha's when sutra and tantra's aspects countless beings-to appeared and
5057
emanated beings's purpose arisen is
5058
second place fixed specifically explained to five are
5059
root's letter briefly explained
5060
branch's stack explained extensively separated
5061
samsara-nirvana's explanation mode fixed
5062
place and enjoyment explained
5063
those's expression mode explained
5064
first is
5065
ka a kha ga nga
5066
tsa tsha dza wa
5067
Ta Tha Da Na
5068
ta tha da at
5069
pa pha ba ma
5070
ya ra to
5071
sha Sha sa ha kShaH
5072
k+kh+gha g+ha j+ha d+ha b+ha is
5073
place thirty-four on letter all gathered presented is
5074
those's meaning conjunction fixed is
5075
awareness self-arisen from
5076
a ho near's circles hear
5077
I explained well mind-in take
5078
buddha all's intention is
5079
word and letter without is
5080
word and letter like appears
5081
however word's meaning great liberated
5082
that-also letter's seed in gathered
5083
that-aspect meaning explained this-like is
5084
letter all arisen's cause
5085
ka-in fully completely renowned
5086
dharmas all's boundary collected is
5087
letter a-in fulfilled is
5088
dharmas all's space is
5089
letter kha-in fulfilled is
5090
dharmas all's stainless is
5091
letter ga-in fulfilled is
5092
dharmas all's awareness is
5093
letter nga-in fulfilled is
5094
dharmas all's manifestation is
5095
letter tsa-in fulfilled is
5096
dharmas all's stainless is
5097
letter tsha-in fulfilled is
5098
dharmas all's appearance is
5099
letter dza-in fulfilled is
5100
dharmas all's experience is
5101
letter wa-in fulfilled is
5102
dharmas all's permanence is
5103
letter Ta-in fulfilled is
5104
dharmas all's mandala is
5105
letter Tha-in fulfilled is
5106
dharmas all's cessation is
5107
letter Da-in fulfilled is
5108
dharmas all's self-body is
5109
letter Na-in fulfilled is
5110
dharmas all's teaching is
5111
letter ta-in fulfilled is
5112
dharmas all's emptiness is
5113
letter tha-in fulfilled is
5114
dharmas all's awareness is
5115
letter da-in fulfilled is
5116
dharmas all's ignorance is
5117
letter at-in fulfilled is
5118
dharmas all's ground-not is
5119
letter pa-in fulfilled is
5120
dharmas all's dharma-body is
5121
letter pha-in fulfilled is
5122
dharmas all's enjoyment-body is
5123
letter ba-in fulfilled is
5124
dharmas all's emanation-body is
5125
letter ma-in fulfilled is
5126
dharmas all's empty path is
5127
letter ya-in fulfilled is
5128
dharmas all's placement method is
5129
letter ra-in fulfilled is
5130
dharma's moment three are
5131
letter to-in fulfilled is
5132
dharmas all's uninterrupted is
5133
letter sha-in fulfilled is
5134
dharmas all's primordial wisdom is
5135
letter Sha-in fulfilled is
5136
dharmas all's emergence mode is
5137
letter sa-in fulfilled is
5138
dharmas all's discrimination is
5139
letter ha-in fulfilled is
5140
dharmas all's wisdom is
5141
letter kShaH-in fulfilled is
5142
dharmas all's compassion is
5143
letter k+khag-in fulfilled is
5144
dharmas all's nature is
5145
letter g+ha j+ha d+ha b+ha-in fulfilled is
5146
similarly letter's meaning conjunction all
5147
all-to similarly realized may be
5148
thus said
5149
second branch's stack explained division to two are
5150
root's stack explained and
5151
branch's stack explained is
5152
first is
5153
root's letter thirty-four's control to made having
5154
nya and wa two life one-by here one-to made having
5155
stack on nya and single nya-in wa placed because
5156
these to long-short's a and
5157
not one-by two-stacked and
5158
single appeared also life great throat-in exists because meaning-by two-stacked-in place having
5159
separately placed this-like is
5160
a k+Sha kham g+ha d+ha
5161
ts+k+a tshad-za dz+ta dz+ha nyA
5162
Ta Tha j+ha D+ha NA
5163
ta tha da d+ha nA
5164
pa-a pha-ka b+ha b+ha mAa
5165
y+sha rla l+ma sha sha h+ma
5166
k+ShaH these stack and with dharmatā and combined if
5167
appearance and emptiness
5168
method and wisdom
5169
father and mother
5170
dimension and primordial wisdom
5171
ka-pure and spontaneously accomplished each-to combined having explained exists
5172
self-arisen from
5173
similarly letter's meaning combined having
5174
dharmatā ground-in similarly combined
5175
that stack's control explained is
5176
thus said
5177
second is
5178
root's letter those on
5179
at-ro and
5180
gu-gu and
5181
'greng-bu and
5182
ya-btags and
5183
ra-btags all five-btags in
5184
awareness on wisdom five's self-luminous etc symbol is
5185
form this-like is
5186
kyu khyu gyu ghyu
5187
letter this's types all side-in examined requested
5188
stacked letter 1
5189
annotation
5190
those all-to letter's essence two-stacked is stack because root's stack on
5191
at-ro etc is branch called
5192
stack's stack called
5193
that-also explanation mode root's all before seed combined like explained having
5194
letter ra and to two-in tsa attached not is
5195
others all-to thob explained is
5196
that-also self-arisen from
5197
branch all similarly is
5198
that-also explanation mode this-like is
5199
stack and branch connected on
5200
explanation mode stack-by explained is
5201
letter's seed meaning-to combined
5202
letter's explanation mode sound-like explained
5203
letter ra-in tsa not is
5204
letter's example meaning combined is
5205
similarly all-to abide is
5206
thus said
5207
third samsara-nirvana's explanation mode fixed two are
5208
samsara and nirvana's explanation mode is
5209
first is
5210
tantra's time-in stack not's letter all samsara's dharma and self's awareness upward explained is
5211
that-also ka like on samsara primordial dimension-from confused having become having
5212
ignorance etc afflictions's collection with explained called etc explained is
5213
stack and branch whatever arisen also nirvana explained is
5214
that-also stack arisen appearance-emptiness etc two-pairs explained
5215
branch arisen body five etc five-pairs and three-pairs and six-pairs etc branch's number with matched explained is
5216
that-also self-arisen from
5217
that-on letter all's
5218
explanation mode form two-in combined
5219
nirvana letter explanation mode and
5220
samsara's letter explanation mode is
5221
nirvana's letter is
5222
stack and branch explained is
5223
impure samsara's letter is
5224
first's mother explained is
5225
that-like explanation mode two-by
5226
letter all's meaning liberated
5227
thus said
5228
fourth letter's place and enjoyment explained is
5229
stack and branch all complete's time-in
5230
root-letter first mother not-circulating portion explain
5231
there-toin prefix whatever arise that until nirvana-fromout-of abode is because
5232
express even prefix mother that-toin join having equally read
5233
letter essence and prefix branch samsara-nirvana-of abode
5234
also mother-letter-of enjoyment-as prefix and branch all arise
5235
there-toin mother above exist prefix GU GU light-of letter
5236
GRENG BU path
5237
NA RO sphere
5238
KLAD KOR dharmata-of letter
5239
thus above exist four those-toin lamp-letter call
5240
lamp four body upper head eye-fromout-of arise and like
5241
below prefix basis letter
5242
YA-tagged pervading letter
5243
RA-tagged arise letter
5244
foot-hook compassion letter
5245
those also self-arise fromout-of
5246
letter-of abode and enjoyment also*
5247
thus all-toin know should
5248
there-toin prefix and branch
5249
GU GU light letter one explain
5250
GRENG BU path letter-toin explain
5251
NA RO sphere letter-toin explain
5252
KLAD KOR dharmata letter-toin explain
5253
those above letter four
5254
lamp letter-as accept
5255
foot-hook compassion letter-toin explain
5256
YA-tagged pervading letter-toin explain
5257
RA-tagged arise letter-toin explain
5258
there-toin prefix whatever arise
5259
prefix and join explain
5260
thus
5261
that-also letter such collection symbol is
5262
example person certain message arrangement many-toin finger various-toin thread many tie and like
5263
meaning samsara-nirvana-of dharma basis path result sphere wisdom etc indicate is
5264
five that-of express manner show-toin two
5265
abode and express manner generally show and*
5266
sound near express particularly explain
5267
first-toin two
5268
common-of abode place and*
5269
long-short and heavy-light-of sequence explain
5270
first is
5271
tantra wherever letter-of mantra stack or single how arise even*
5272
inverted self-place place whatever root-toin
5273
there-toin prefix whatever arise inverted tongue-tip palate-toin join not inverted direct-as express call
5274
TA toin TA call etc like
5275
branch various also mother-toin whatever suitable give-and express
5276
that also life-one and class-suitable all gatherconverge read
5277
K+KA like and*
5278
K+AŪ like
5279
not-one individually express
5280
G+HAJA etc like
5281
those also rigpa rangdrol from
5282
letter-of mantra-toin thus
5283
inverted and prefix and branch various
5284
whatever is even here express and*
5285
whatever-toin whatever-by-means-of suitable call
5286
inverted tag manifest became
5287
mother itself place place
5288
branch nirvana letter is
5289
prefix samsara only
5290
thus mantra and letter various
5291
whatever-toin whatever suitable that-by-means-of call
5292
thus
5293
that-also self-arise from
5294
not-circulating explain
5295
prefix and branch nirvana letter explain
5296
rangdrol from mother not self-place place prefix samsara and*
5297
branch nirvana explain two not-contradictory
5298
occasion understand should purpose
5299
that also samsara time sentient beings Buddha essence pervading explain time
5300
sentient beings basis make-by letter also-mother that samsara make
5301
prefix and branch nirvana-toin understand should
5302
nature rigpa from samsara-nirvana separate manner and complete manner express time
5303
mother that rigpa indicate-by-means-of self-place place
5304
prefix samsaric explain
5305
branch nirvana dharma-toin express should
5306
nature wherever even join-toin exists designation limitation is because
5307
that-also impure samsara indicate time
5308
root that pride mind make
5309
prefix and branch that's above exists karma and afflictions and
5310
aggregates and elements and sense-bases and arisen and grasping etc even explained
5311
pure nirvana explained time
5312
ma-letter that self-arisen wisdom to
5313
prefix and branch body three and wisdom five and light five and power ten etc even explained
5314
samsara-nirvana both basis one explained time
5315
ma-letter that rigpa to
5316
prefix and branch samsara-nirvana dharma to explained
5317
thus basis explained time ma that rigpa to
5318
prefix and branch essence nature compassion and
5319
five-winds etc even explained
5320
path explained time ma that heart essence nature compassion three's nature basis is
5321
prefix and branch basis-appearance four-lamps and appearances four etc even explained
5322
result explained time
5323
ma-letter that buddha mind self-arisen wisdom is
5324
prefix-limb bodies and wisdoms qualities and activities etc even explained
5325
briefly meaning whatever indicate explain time chief ma-letter to
5326
that's retinue prefix and branch to explained should
5327
second long-short and heavy-light sequence explained
5328
rigpa rangdrol from
5329
sound to type four by means of show
5330
long and short and great and
5331
thus basis sound named
5332
thus spoken
5333
short and long and
5334
extremely long great and
5335
basis sound four from
5336
short letter one is
5337
express time one express duration recite
5338
long two equal is
5339
occasion sometimes class-suitable and
5340
life-suitable class-not-suitable even stacked and long-portion having those
5341
great extremely long is three duration merely arise
5342
basis sound is
5343
letter expanse ma and branch prefix with included those
5344
those life-suitable one recite
5345
not-suitable individually read
5346
also occasion some short prefix and branch and*
5347
long-portion whatever not-exist single-toin express
5348
long A-long-portion exist-toin call
5349
great K+KA like class-suitable stack-toin desire
5350
basis sound
5351
KA CA-tagged etc thick various famous
5352
that also sound-person join former like letter duration count is
5353
Tibetan time thus know should
5354
tantra own text join purity and abode depend later like join meaning thus explain
5355
these heavy-light and long-short definite
5356
thick various heavy is
5357
short various light desire
5358
abodes individually divide
5359
Rangdrol from
5360
sound long and short various
5361
show thus is speak
5362
AA+A stack long and*
5363
KA+KA tag long explain
5364
BA+BA tag great call
5365
JA+JA tag thick explain
5366
NYA+NYA tag long call
5367
SA+SA tag short explain
5368
YA+YA tag great
5369
MA+MA tag thick explain
5370
GA+GA tag long explain
5371
TSA+TSA tag short explain
5372
HA+HA tag great call
5373
THA+CA tag thick
5374
KHA+KHA tag long show
5375
NGA+NGA tag short is
5376
PA+BA tag great call
5377
THA+THA tag thick is
5378
those etc letter various
5379
syllable join meaning know should
5380
that also arrange thus
5381
KA+CA tag thick is
5382
THA+NA tag thick explain
5383
JA+BA tag thick call
5384
MA+SHA tag thick explain
5385
BA+A tag thick meaning
5386
NA+TA tag thick explain
5387
those thick various call
5388
long letter this like
5389
YA+NGA tag long explain
5390
GA+HA tag long call
5391
THA+DA tag long explain
5392
A+KHA tag long call
5393
TA+NA tag long explain
5394
SHA+ZHA tag long
5395
those long various explain
5396
these great call
5397
SVA+LA tag great
5398
YA+DU tag great
5399
KA+SKRE tag great call
5400
HRA+HA tag great
5401
NYA+RA tag great
5402
NGA+TE tag great
5403
YA+LA tag great
5404
SMA+KHRU tag great
5405
those great letter one explain
5406
short meaning this like
5407
NGA+YA tag short call
5408
GA+NGA tag short explain
5409
DA+NGA tag short call
5410
KA+ZHA tag short explain
5411
JA+SA tag short
5412
YA+NI tag short explain
5413
KHA+U tag short
5414
SA+NGA tag short is
5415
DA+NA tag short explained
5416
that branch whatever arisen
5417
that suitable call
5418
thus
5419
that-also CA and JA and
5420
ZA and ZHA and CHA various arisen India not-exists thus doubt not-do
5421
Sanskrit well-composed letter not-exists although
5422
Uḍḍiyāṇa ḍākinī letter sound those exists
5423
forms these arisen
5424
tantras these Uḍḍiyāṇa letter ḍākinī held is
5425
second near-sound expression particularly explained-to two
5426
single and
5427
sphere abode expressed
5428
single abode is
5429
A GA SHA etc saṃsāra-nirvāṇa whatever root joined explained
5430
Tibetan also GA JA DA BA various aspiration joined like recited
5431
letter other various individually recite
5432
that-also KARMA SARVA etc prefix sound RA and RBA named
5433
single arisen MA and BA named
5434
sphere abode expressed three
5435
prefix and
5436
branch and
5437
stacked
5438
first
5439
double-stacked prefix named
5440
life-suitable one recited BHA DHA JHA like
5441
that also letter mother sound zha-manner ha sound slightly emanate call
5442
life-unsuitable separated individually expressed AṬA CAṬA CA RI A ṬA CA ṬA CA RI call
5443
stacked types all thus
5444
second also life-suitable and life-unsuitable sequence that similar
5445
individually Tibetan manner KAG CHEN like
5446
KA like above NA RO two
5447
GRENG BU two
5448
GU GU two
5449
KLAD KOR one
5450
foot-hook two
5451
YA-tagged two
5452
RA-tagged two
5453
RI part one arisen
5454
mother fourteen times arisen
5455
see letter this classes aside observe please
5456
stacked-letter note
5457
KO KĀO
5458
KE KĀE
5459
KĪ KĪ
5460
KU KŪ
5461
KYĀ KYŪ
5462
KRA KRĀ
5463
KYA KYĀ
5464
KRA KRĀ
5465
KAṂ KĀ called
5466
that also root KA KA single
5467
KLAD KOR KAṂ called
5468
NA RO etc
5469
each later long-portion with read
5470
that single branch tag power made
5471
prefix branch tag to
5472
see letter classes aside observe please
5473
stacked-letter note
5474
KA like one NA RO two
5475
GU GU two
5476
GRENG BU two
5477
foot-hook two
5478
YA-tagged two
5479
RA-tagged two
5480
prefix LA one
5481
KLAD KOR long-portion one exists if
5482
root KA and
5483
prefix LA two above below NA RO etc half given
5484
KLAD KOR LA given
5485
long-portion both benefit condition giving
5486
example
5487
KĪ LĪ KĀO LĀO KĒ LĒ KŪ LŪ KYŪ LŪ YA KRĀ LĀ RA LAṂ
5488
LA and RA life-unsuitable LA normal LA-tag RA-tag order inserted call
5489
above below branches many few arisen if
5490
equal remainder whatever prefix letter given recite
5491
KLAD KOR prefix power
5492
above NA RO etc one not lengthened recite
5493
NA RO etc ornament letter four prefix give
5494
below end-support foot-hook etc group each not
5495
root give prefix single recite
5496
those two examples
5497
sequence KMOṂ called
5498
KA MO KA MI KA ME MAṂ read
5499
KACAR called
5500
KRA CA KYA CA KU CA call
5501
that also root letter first nose-lead prefix before call
5502
NA RO GU GU GRENG BU KLAD KOR four ornament letter four called
5503
YA-tag RA-tag foot-hook three end-support or
5504
support letter four called
5505
single GU GU double-stacked arisen straight placed called
5506
basis-genitive letter four called
5507
single plural-to GU GU double-stacked arisen-if straight-to placed called
5508
KĪ GU GU one long portion call
5509
NA RO double-stacked arisen upper lower named
5510
KOU one foot-hook call
5511
GRENG BU double-stacked arisen GRENG bent named
5512
KEI one GU GU call
5513
third stacked expression manner is
5514
life-suitable etc like sound expressed if
5515
see letter classes aside observe please
5516
stacked-letter note
5517
thus
5518
O KO ŚO MI TRĪ ṬAṂ called
5519
that meaning
5520
birthless pure dharma-kāya
5521
wisdom nature dharma all non-dual
5522
eternal wisdom empty cessationless
5523
sphere sphere arisen
5524
wisdom non-dual adorned
5525
therefore sphere wisdom three-stacked nature
5526
that also reality equality not-transcended Rigpa wisdom is
5527
light two realized person light and
5528
unrealized sentient being light
5529
that also realized endowed those appearance this wisdom spontaneously arise
5530
unrealized five lights exists although not-see therefore indicate not
5531
thus stacked abode other also
5532
not realized to light five exist although not see by-means-of indication without
5533
thus stacked abode other also
5534
opening-bracket
5535
syllable this class all corner look-at request
5536
stacked-syllable 5
5537
annotation
5538
)thus is
5539
-tsi dzi-mo taM shu-ma nus-rba dharma-kaya si-ti sam-bha-ra thus
5540
these sound constructed inside dharma kaya siddhi bhara those exist
5541
those meaning is
5542
pure body sound actual by shown
5543
impure body constructed by shown
5544
that in pure wisdom body is
5545
appearance this cease immediately arise
5546
impure sentient-being body is entity as appearance this itself
5547
wisdom body heart center awareness empty-awareness meaning wisdom is
5548
dharmata permanent unchanging delusion from reverse
5549
awareness wisdom world from reverse
5550
awareness compassion arise-cessation without beings benefit doing
5551
again stacked manner showing is
5552
(
5553
syllable this class all corner look-at request
5554
stacked-syllable 6
5555
annotation
5556
)
5557
thus is
5558
'e-de ge-maM lha-nya
5559
ad-ma ko-tsag kra-ba lo-ki thus
5560
that meaning light enter
5561
awareness light
5562
body light
5563
wisdom light three dharmadhatu into gather
5564
that-also dharmata equality from not beyond
5565
non-dual meaning wisdom nature at
5566
emptiness stacked emptiness enjoyment-body equality meaning
5567
word beyond body
5568
clear light pervade
5569
part any also touch all
5570
path three are
5571
emptiness wisdom path
5572
clear light path
5573
unchanging awareness empty-path
5574
first is
5575
awakening path lamp
5576
second is
5577
wisdom illusion-body
5578
third is
5579
jewel body
5580
those three also dharmadhatu nature taste one are
5581
dharmata equality great dharmadhatu supreme unchanging from not beyond
5582
stacked other also*
5583
(
5584
syllable this class all corner look-at request
5585
stacked-syllable 7
5586
annotation
5587
)shaM vajra mu-tad ya bya nya pra pa ra dus stan ka hi thus meaning is
5588
wisdom meaning by realize
5589
time from not change wisdom
5590
ignorance nature by overcome
5591
dharmadhatu equality boundary-ring with possess
5592
self in permanent exist thus pervade three with possess
5593
equality wisdom self arise
5594
other also*
5595
(
5596
syllable this class all corner look-at request
5597
stacked-syllable 8
5598
annotation
5599
)
5600
maM gaM ha sa huM and construct by ma-to ma-to dha-thim dha-thim thus meaning is
5601
self awareness equality pure body realize
5602
that also emptiness self-arisen wisdom by pervade realize
5603
that also self entity ground completely nirvana realize
5604
three-kaya gather-separate without meaning realize
5605
phenomena all equality non-dual realize
5606
that from compassion cessation without sun ray like arise
5607
concept wisdom self ground hold
5608
other also*
5609
(
5610
syllable this class all corner look-at request
5611
stacked-syllable 9
5612
annotation
5613
)ta ka yu mu sha su ma-ha du bha ri ke ha ke ha and
5614
unchanging three-kaya ground hold
5615
time all wisdom permanent abide dharmadhatu pure wisdom essence possess
5616
equality wisdom nature become
5617
emptiness in compassion three time one arise that also not-cessation manner by equality wisdom body from not beyond
5618
unchanging wisdom self equipment explain
5619
sound place syllable many stacked those
5620
vowel-consonant and at-ro ya-ta down rank give gu-gu with that read*
5621
head-mark lower above obtain is
5622
syllable place this tantra seventeen bind is
5623
tantra place where arise also thus understand should
5624
syllable stacked example these all-good mind mirror from arise like
5625
syllable wheel rank this tantra difficult place is
5626
know if meaning great mind-penetrate to think-by-means-of here well established is
5627
meaning second introduction-base definite-of classes explain-to two
5628
generally show and
5629
individually explain
5630
first
5631
secret supreme-of tantra various-of meaning intention type two-by-means-of bound-by-means-of explain
5632
rigpa self-appear-of mind-possessors-to intention-by-means-of
5633
tantra-of title meaning distinction and
5634
object field-of mind-possessors various-to intention-by-means-of tantra-of text definite shown
5635
thus also Thalgyur from
5636
e ma tantra definite arise
5637
intention type two is
5638
rigpa self-appear mind-possessors-to
5639
tantra-of title meaning various distinguish
5640
symbol and sound and meaning three-by-means-of
5641
dharmata manifest path made
5642
three-realms samsara stream cut-by-means-of
5643
outside return not-exists-by-means-of
5644
exhausted-of characteristic know
5645
object field-of mind various-to
5646
tantra-of text meaning various distinguish
5647
whatever-to whatever desire definite-of key-point
5648
each various-to key-point place-by-means-of
5649
separate not-exists-to fully realize
5650
samsara various-to dwell not
5651
elaborations various-to delight-of person
5652
various methods-to trained became
5653
that-by-means-of-also individual-of siddhis obtained
5654
intention-of key-point meaning instruction
5655
individual-of occasions-from known should
5656
thus
5657
this-to explain-style four-by-means-of person-of mind-types various liberate distinguish
5658
mind elaborations and with various-of meaning-for introduction-base complete-of manner-by-means-of tantra outer-like explain and
5659
mind elaborations not-exists various-of meaning-for text-of meaning instruction definite inner-like explain and
5660
mind extremely elaborations not-exists various-of meaning-for title self-text-to realize purpose secret-like explain and
5661
mind very elaborations not-exists various-of meaning-for tantra-of meaning summarized secret supreme Great-Completion-like explain
5662
first
5663
tantra-genitive body condense introduction-basis is
5664
introduction-basis-fromout-of body spread because introduction-basis two-genitive meaning explain
5665
second that-genitive meaning summarize word-genitive meaning eleven-toin definite-by-means-of instruction word-meaning type eleven-toin establish
5666
third
5667
thus eleven-also cutting-through and crossing-over two-toin gatherconverge-by-means-of experience-genitive cessation two-toin bind-by-means-of explain
5668
fourth
5669
that-also rigpa direct meaning-toin gatherconverge all rigpa one-only-genitive meaning-toin join-by-means-of one-toin summarize and explain
5670
thus type four-by-means-of Great-Secret definite meaning establish
5671
root vajra-genitive bindings four call
5672
Pandita great Vimalamitra-genitive view supreme
5673
second individually explain-toin three
5674
introduction-basis two-genitive connection place
5675
individual-genitive meaning expand explain
5676
mistaken doubts abandon
5677
first
5678
tantra-genitive meaning summarize
5679
title show and*
5680
text two
5681
text-toin body type place and*
5682
limb expand explain two-toin gatherconverge
5683
body expand explain briefly show gatherconverge purpose
5684
introduction-basis explain-by-means-of tantra all arise show is
5685
fromout-of Treasury
5686
word utter clear-genitive sequence-toin
5687
title show and text-by-means-of also*
5688
long and instant mind various-by-means-of
5689
realize purpose various explain
5690
text-toin type two distinguish
5691
body itself type place and*
5692
limb meaning-by-means-of expand distinguish
5693
body introduction-basis type two
5694
thus
5695
introduction-genitive two each also*
5696
teacher perfections
5697
abode perfections
5698
retinue perfections
5699
dharma perfections
5700
time perfections five five-toin abide
5701
fromout-of Sun-Moon Union
5702
Great-Secret-genitive tantra various
5703
perfections five-with endowed
5704
common itself and common not
5705
introduction-basis various-genitive seed
5706
thus and*
5707
from Treasury
5708
tantra arise introduction-base first-to
5709
five various-genitive seed hold
5710
thus
5711
those two-to complete five five-to arise-genitive reason two
5712
common and common not-genitive reason
5713
first
5714
tantra whatever arise that-to teacher that-to retinue-to spoken definite
5715
that-genitive time place one exists definite
5716
those gather time simultaneously arise because
5717
second
5718
matter-consciousness gather-genitive time body support is because place-to placed
5719
form-genitive aggregate-genitive field-in
5720
consciousness teacher-to
5721
perception retinue-to gathered-by
5722
feeling-genitive teaching arise
5723
formations-genitive time five-to definite because
5724
that-also disciple-base impure aggregates five-to
5725
taming-means introduction-base complete five-by tamed
5726
disciple and taming-means-to reason
5727
that itself-from
5728
disciple-genitive person individual-to
5729
disciple-base aggregates type five
5730
that-genitive taming-means introduction-base
5731
thus
5732
that-also introduction-base complete named introduction word is
5733
base
5734
place
5735
time
5736
teacher
5737
retinue
5738
dharma five are
5739
those each-also classes three three-to become
5740
from Treasury
5741
introduction word uttered speech
5742
base type five is
5743
place type three-to accepted
5744
complete named gathered-to
5745
three number-to arise-cause
5746
gather qualities complete
5747
teacher itself-also three is
5748
complete named kaya complete
5749
three kayas three arise-cause
5750
gather retinue various gathered
5751
retinue-also type three is
5752
complete named form-as arranged
5753
three number-to various gathered
5754
gather faith and aspire
5755
teaching itself-also three is
5756
complete named very-essence
5757
three teachings three precious
5758
gather person liberate
5759
time-also three-to four gathered
5760
complete vehicle all complete
5761
three past and present-by
5762
gather definite complete
5763
thus
5764
second individual-genitive meaning expand explain-to two
5765
not-common lineage-occasion and*
5766
common lineage-occasion extensive explain
5767
first is
5768
awareness wisdom-by-means-of dwelling-mode perfections five-possessing abiding-in
5769
not-common lineage-occasion speaking-by-means-of show
5770
that also luminous tantra-of beginning-at
5771
thus I-by-means-of teach time one
5772
thus arise is
5773
manner this-by-means-of basis thing nature-of mode-of-abiding ultimate truth show-by-means-of
5774
vehicle dark manifold sutra and tantra-fromout-of distinction surpass
5775
fromout-of Treasury
5776
not-common distinction
5777
vehicle all-fromout-of surpass sign
5778
thus
5779
this-toin divide two
5780
basis thing nature-of mode-of-abiding perfections five-possessing show and*
5781
that very arrangement body-toin how abide perfections five
5782
first is
5783
abode perfection
5784
dharmata elaboration and free-from characteristic any-in not-establish
5785
word and letter-of object not
5786
thing dwelling-mode-by-means-of teacher perfection is
5787
elaboration basis word only-in not-existent-by-means-of thing and mark-toin not-establish self-arise awareness
5788
teacher that-of assembly perfection
5789
dharmata-of play wisdom ocean-of gatherconverge
5790
teaching perfection
5791
nature equality dharma-of sphere ultimate mode-of-abiding great-completion thusness
5792
time perfection
5793
that all particular not one and many two ground not-existent dharmata mind-by-means-of not-conceivable luminous great time
5794
thus also*
5795
jewel heap tantra-from
5796
not-existent empty dharma-source-from
5797
primordial beginning first Buddha-by-means-of
5798
awareness and wisdom distinction-from
5799
dharmata empty self-sound-to
5800
primordial dharma wheel turn
5801
beginning middle and end not-having
5802
thus and*
5803
secret great-of self-space-in
5804
primordial indeed-from abide-from
5805
not-grasped abide-by-means-of manner-possessor-as
5806
play great-as beginning-from arisen*
5807
thus
5808
second body-of perfect five is
5809
place perfect
5810
citta jewel-of measureless palace channel-of clarity great-of center-in
5811
teacher perfect
5812
self-arisen-of awareness light clear supreme-to not-change entity self-nature compassion three-by-means-of identity
5813
body five
5814
primordial-wisdom five
5815
light five
5816
wisdom five
5817
wind five
5818
sphere sphere-tiny etcetera-of retinue perfect-by-means-of surrounded to
5819
doctrine perfect
5820
channel wind sphere-of essential-point and*
5821
essential-point-from arisen-of bliss clear not-think-of primordial-wisdom instructions practice experience and exist
5822
time perfect
5823
awareness-of meaning-to familiar time self-arisen self-from arisen is
5824
sun moon union from
5825
citta jewel measureless palace*
5826
self-awareness primordial-wisdom manifest arisen-by-means-of
5827
wisdom self-arisen teacher great
5828
body and primordial-wisdom sphere those
5829
not-think various retinue-from arisen*
5830
instructions practice show-of manner
5831
that very familiar-by-means-of time also is
5832
thus and*
5833
consequence from
5834
cycle and transcend-of beginning-in is
5835
self-arisen made not-exist from
5836
elements gathered-of mass-as arisen
5837
earth water fire wind jewel four
5838
center-to wind mind cause and condition
5839
gathered and produced-of measureless-in
5840
self-arisen awareness modify not-exist
5841
delusion completely pure-to
5842
bliss great gather means-by-means-of retinue
5843
body and primordial-wisdom wisdom wind*
5844
not-separate various reference not-exist
5845
channel wind means-by-means-of bliss great doctrine
5846
individual experience and accord-as explained
5847
past and future present not-exist
5848
not-divided division completely not-exist
5849
all self-arisen primordial-wisdom is
5850
thus
5851
incidentally mind gather one-by-means-of gathered-of perfect five is
5852
place perfect
5853
space opening vast-of sky-to
5854
teacher perfect
5855
self-mind delusion-appearance-of gather converge
5856
retinue perfect
5857
outer object five
5858
inner thought gather six habitual-tendencies-by-means-of delusion-appearance*
5859
teaching perfect
5860
grasp hold self other karma and afflictions cycle-of doctrine those
5861
time perfect
5862
beginning end not-exist from appearance-to know grasp-by-means-of thought analyze and absorption higher realms-of habitual-tendencies etcetera-of time
5863
summarize-as mind-to delusion-appearance arisen self-mind cycle-of doctrine five perfect-of name-by-means-of gathered-from shown
5864
jewel heap-of tantra from
5865
appear do grasp-of part pure from
5866
outer-of objects those cycle like appear*
5867
thus
5868
second common-of prologue extensive explain
5869
consequence from
5870
teacher-of speech-by-means-of retinue-to shown
5871
wonderful supreme gather teach-of main
5872
common prologue cause and condition
5873
other and scripture only door accord cause
5874
common called famous
5875
thus-by-means-of
5876
vehicle common those-of scripture and tantra-in arise as
5877
secret great certain-of tantra this-in also*
5878
common not-of prologue-of after
5879
this word self-by-means-of heard time one-at etcetera spoke
5880
that also vehicle all scripture accord-as shown and*
5881
common not-of meaning is-as
5882
that-of meaning explain-as shown and*
5883
place what-at time how-much-at teacher what-by-means-of retinue what-to doctrine this shown think-of doubt abandon those-to intend-from common-of prologue spoke
5884
how speak-as place what-at tantra arise that-of time
5885
teacher that-of body three entity one-by-means-of speak need
5886
manner
5887
body empty meaning-of entity blessing-by-means-of spoke
5888
enjoyment-body self-nature clear pure distinguish-as spoke
5889
emanation-body that very word verse arrange good speech melody sixty-of form like spoke
5890
word that also hear do-of consciousness from
5891
meaning-toin sound and letter not-exist
5892
tantra uttara from
5893
echo like letter not-exist
5894
thus
5895
how echo sound-by-means-of
5896
other-of manifest-cognition fromout-of arise
5897
concept not-exist and fabrication not-exist
5898
thus thus-come-of speech
5899
concept not-exist and fabrication not-exist
5900
outside and inside-even abode not
5901
thus-of manner-by-means-of
5902
there-toin tantra arise-of abode level three
5903
dharma-body-of abode
5904
dharma-of sphere-of palace great-toin
5905
teacher Samantabhadra-by-means-of
5906
retinue wisdom ocean-of gatherconverge-toin
5907
dharma self-nature great-completion
5908
time dharmata word-fromout-of transcend-of time
5909
word and letter not-exist-by-means-of speak
5910
enjoyment-body-of abode
5911
completely-pure thick arrangement-toin
5912
teacher enjoyment-body Vairochana-by-means-of retinue rigpa five-of Buddha and*
5913
space sphere-lord mother etc-of mothers five and*
5914
earth essence etc-of bodhisattva and*
5915
beauty etc-of dakini and*
5916
self-appearance mandala space sphere fill-toin
5917
dharma vehicle great unsurpassed-of types
5918
letter six-of self-sound melody tongue-fromout-of not-speak even understand make
5919
wisdom self-appearance-of time even
5920
emanation body-of abode Tushita etc-toin
5921
teacher vajra-holder vajra-mind hero wisdom magical-body-as arise
5922
retinue world-transcend fortunate-of guide-as appear and*
5923
bodhisattva and*
5924
siddha and*
5925
wisdom-of dakini and*
5926
worldly retinue gods and*
5927
human and*
5928
asura and*
5929
garuda and*
5930
scent-eater and*
5931
naga etc numberless-toin
5932
dharma sutra-tantra mind-by-means-of not-fathom
5933
time lifespan endless fromout-of hundred-toin until speak
5934
these abode occasion time-of perfections call
5935
fromout-of Treasury
5936
ground type five is
5937
abode type three-to held
5938
thus meaning
5939
jewel heap-from also*
5940
grasp self-pure body empty-by-means-of
5941
elaboration-without self-pure celestial-palace-in
5942
itself difference-without appearance-retinue-to
5943
sign not-exist-of speech-by-means-of
5944
elaboration not-exist-of doctrine those
5945
non-abiding self-exhausted mind-from arise*
5946
not-spoke spoke not-exist-in
5947
equality great-of state-in shown
5948
self-luminous pure-of enjoyment-body-by-means-of
5949
light five pure-from celestial-palace-from
5950
elaboration-without bliss-great speech-by-means-of
5951
body five rigs-of retinue to
5952
entity not-exist pure-of doctrine those
5953
wisdom five converge mind-from arise*
5954
pure light-rays tongue spread-from
5955
self-arisen letter six-to also*
5956
not-spoke self-arisen great-to shown
5957
emanation-body attachment not-exist-by-means-of
5958
doctrine also disciple-of self-abode-from
5959
rigs six awaken fortunate-to
5960
elaboration-possess word-by-means-of speech-by-means-of
5961
faculty whatever desire doctrine those also*
5962
mindfulness self-luminous mind-from
5963
faculty desire-without tongue-to spread
5964
vehicle number-of doctrine-as shown
5965
thus body-speech well explain-by-means-of
5966
sentient-beings awakening-mind-saviors and*
5967
buddhas all-of mind satisfied
5968
thus beings hope fulfill*
5969
thus
5970
thus prologue two shown-of meaning and purpose arrange-if
5971
this word self-by-means-of teach-of time one-at called
5972
vajra-hand self-by-means-of previous glorious samantabhadra-from heard complete without retinue-to taught make held teacher promise or
5973
or vajra-hand self tantra-of teacher face accept retinue-to self-by-means-of taught called
5974
consequence from
5975
teacher-of speech-by-means-of retinue-to taught
5976
thus
5977
that-also vajra-holder buddha is-as
5978
glorious supreme first-from
5979
buddhas all-before awaken
5980
vajra-holder king vajra-mind
5981
thus
5982
training tantra from
5983
buddha all-before awaken
5984
not-knowing defilement all destroy
5985
vajra vajra-holder king
5986
vajra vajra vajra-holder
5987
hand-in vajra hand great
5988
thus
5989
this word self-by-means-of heard time one-at called
5990
vajra-hand self-by-means-of previous teacher samantabhadra vajra-holder great-to actually heard time-at called
5991
compiler doctrine that previous victors heart accept awaken thought and*
5992
lineage middle not-break and*
5993
time three-of doctrine-of varieties meaning harmonious and*
5994
retinue-to faith produce-of purpose-for shown
5995
consequence from
5996
vehicle other and door accord cause
5997
common prologue-by-means-of
5998
compiler self-of retinue-to
5999
faith make cause shown
6000
disciple-from tame make-by-means-of
6001
arise-by-means-of teaching abide make
6002
thus
6003
third wrong dispute abandon
6004
intellect-of eye close-by-means-of doctrine number vast-of form-to look opportunity not-exist some say
6005
sutra tantra other-from this word self-by-means-of heard called
6006
shown called this not-arise-by-means-of fabricate called
6007
shown-by-means-of fabricate become-if
6008
bliss supreme root tantra from
6009
that-from secret shown must
6010
thus called
6011
that also fabricate-to fall fault exist
6012
again twice shown this not-valid called-if
6013
melody-to express section whole not-valid-to fall
6014
prose one-of after verse one repeat-by-means-of show purpose-for and*
6015
name twice shown also not-valid-to fall
6016
therefore meaning tantra arise show teacher common-not-of prologue is
6017
word tantra arise indicate common-of prologue is-by-means-of
6018
not-contradict top-to again very connect show
6019
that-by-means-of prologue definitive meaning show
6020
this only know-by-means-of tantras-of structure and meaning know-of purpose-for occasion this-in arrange and establish
6021
meaning third sacred definitive prophecy
6022
vajra essence-of teaching and*
6023
teaching-of seed body and*
6024
self-arisen-of letter and*
6025
vajra three and*
6026
that hold-of person before after arise-of sequence show-to meaning three
6027
teaching descend manner general show
6028
flourish decline particular explain
6029
who hold-of person show
6030
first
6031
beginning samantabhadra-by-means-of brahma great-of aeon arrange-of time
6032
that blessing-from vajra-holder-by-means-of buddha emanation that also body empty-from enjoyment-body arise
6033
vairocana etcetera-of body-of time brahma great-of aeon arrange
6034
emanation body various-by-means-of disciple-of purpose do-from
6035
that aeon beginning-at actual teaching body empty-to great-completion and*
6036
enjoyment body teaching sound self-sound and*
6037
emanation body body manifest appear-by-means-of purpose do and*
6038
that blessing-from arise-of vajra and*
6039
book and*
6040
body image gradual descend
6041
actual and image teaching hold-by-means-of
6042
buddha-from sentient being purpose spontaneous arise
6043
beginning emanation awakening-of aeon from
6044
that time field this not-form before field other-to emanation go purpose do and*
6045
now saha-of field this-to buddha thousand appear-by-means-of purpose do also this three-of blessing is called show
6046
sound consequence from
6047
command secret definitive seventeen and*
6048
teaching arrow and miraculous letter with
6049
emanation body field beginning-at
6050
teacher samantabhadra-by-means-of
6051
dense arrangement place-to hold*
6052
that-from changlocan place
6053
awareness vairocana-by-means-of
6054
this very hold-by-means-of awareness five mature
6055
that pass self-by-means-of hold is
6056
teaching life-tree sacred is
6057
buddha thousand and root two
6058
this-to rely definitive-from arise*
6059
miraculous and egg-from born and*
6060
warmth and womb-from born is
6061
sentient beings mature make
6062
disciple teaching this very-from
6063
twelve doctrine wheel arise*
6064
this-by-means-of deed thirty-six
6065
body speech mind-to rely
6066
disciple-object sentient beings-to appear*
6067
thus
6068
that manner extensive show-if
6069
vajra-holder-by-means-of brahma great arrange-from aeon numberless thought-by-means-of not-fathom pass-of after
6070
field this form-of beginning start-at
6071
this-from north direction move possess called field-in
6072
teaching seed three that abide
6073
field that-in also sentient being particular karma-by-means-of
6074
this arise time seven
6075
not-arise time seven fourteen flourish decline become
6076
that-from arise time seven
6077
essence possess and*
6078
completion possess and*
6079
completion possess great and*
6080
two possess and*
6081
three possess and*
6082
strife possess and*
6083
strife possess great
6084
that between between darkness aeon seven called
6085
that-from field this-of vessel content form-from aeon first joy-upper-chamber-to
6086
teacher come
6087
seed three that here descend
6088
sequence seven-by-means-of flourish decline make
6089
end other-to jump
6090
sound consequence from
6091
thus teaching this very-to
6092
remaining teaching thus
6093
time-by-means-of definitive great explain
6094
essence possess and completion possess and*
6095
completion possess is great and*
6096
thus two and three possess
6097
strife possess and strife possess great
6098
that each between-to
6099
darkness aeon sixty-in
6100
teaching seed other-to become
6101
north direction move possess
6102
teaching lamp that-in abide
6103
glorious protect called is
6104
monk gathering hold become
6105
that patron king
6106
jinamitra called-by-means-of
6107
teaching secret base make
6108
year thousand and three hundred abide
6109
that-from darkness aeon
6110
sixty between abiding
6111
that-from south direction sthalaskandha
6112
continent wide and beautiful-in
6113
teaching life-tree there descend
6114
joy glorious called is
6115
changlocan family gathering-by-means-of
6116
teaching this hold become
6117
that patron householder family
6118
virtue accomplishment called-by-means-of
6119
year hundred between abide make
6120
that-from darkness aeon become
6121
year hundred and twenty become
6122
that-from east direction bliss river*
6123
vajra arise mountain peak-to
6124
teaching sacred this descend
6125
sutrasde called is
6126
king self-by-means-of teaching hold
6127
that patron brahmin
6128
jayakara called-by-means-of
6129
year thousand and four hundred abide
6130
that-after darkness aeon
6131
year thousand five become
6132
that-from west direction affection continent*
6133
bhatisali called-in
6134
beings good family-to also*
6135
again essence three descend
6136
monk bliss protect-by-means-of also*
6137
teaching sacred this hold
6138
that patron hero
6139
outcaste family-by-means-of year thousand-in
6140
this very abide and flourish make
6141
that pass after darkness
6142
year thousand five abide
6143
that-from again also here descend
6144
vajra seat called arise place
6145
this very flourish-from light blaze
6146
year five hundred fifty
6147
this very intellect good-by-means-of hold
6148
that patron sky-goer
6149
cool clean-by-means-of make-from
6150
that after world this
6151
earth water fire wind clash disturb-from
6152
non-abide emptiness great-to become
6153
aeon called first-from
6154
end destroy time arise*
6155
thus
6156
intellect good is this hold all
6157
year five hundred is year great
6158
five hundred five hundred-in pass
6159
that only people-to aeon first-from life year ten top this interval appear
6160
other not sky-goer place-to purpose do
6161
second flourish decline particular explain
6162
jambu continent this-in also now top life year ten interval this-to flourish decline manner seven arise
6163
ati arrangement great-from
6164
hey listen worthy shariputra
6165
teaching sacred vast great arrange
6166
supreme essence again and again gather
6167
gold essence sun illuminate this
6168
common mix flourish not
6169
secret great family possess some-to appear*
6170
degenerate strife possess affliction coarse time
6171
faction internal quarrel solitary place all destroy
6172
royal law non-abide self-joy desire-king conduct
6173
father and son quarrel weapon-by-means-of body protect*
6174
accumulate group lost earth-of essence exhaust
6175
incompatible view conduct also number many arise*
6176
degenerate five hundred life year gradual decrease
6177
merit little life year sixty time
6178
essence this year sixty-in abide
6179
that pass after year hundred interval-in
6180
reasoning conduct and secret this non-abide
6181
that pass after year thousand even-in*
6182
hear contemplate free-from person pass-from
6183
secret supreme this sun like become
6184
that pass after two hundred darkness-to become
6185
that-from life year forty-in
6186
essence this year hundred interval abide
6187
that pass thirty interval darkness-to become
6188
that pass year hundred interval abide
6189
beings life year thirty time-in
6190
secret supreme this decline distant benefit year eight flourish
6191
life year twenty-to this non-arise*
6192
life year ten time essence this arise
6193
this and who meet arise self-dissolve become
6194
sky-to dissolve people non-appear teaching seed
6195
again also teaching fire ember other-to become
6196
say and*
6197
sound consequence from
6198
teaching destroy-of near-cause
6199
that each place-to
6200
person wrong attachment possess called
6201
each-by-means-of teaching all
6202
destroy make-of near-cause
6203
this very first darkness time
6204
jambu continent west direction-to
6205
king hand finger six
6206
front tooth extra blue exist
6207
hand right forearm-to
6208
mole black evil shape
6209
very fearful exist is
6210
buddha teaching darkness-to become
6211
year sixty interval-to become
6212
that-from glory hold first hold
6213
thousand and three hundred pass after
6214
again also jambu continent north direction
6215
glory possess mountain-of root-to
6216
ascetic form-to love mind free-from
6217
right-to ear two
6218
eye corner three eyelid cover
6219
this and tirthika faction quarrel-from
6220
year sixty darkness-to become
6221
that-after bliss god called
6222
year hundred interval flourish make
6223
that pass jambu continent north-east-to
6224
river great flow-of root-to
6225
king body-to merit possess
6226
eye one-from not exist-to
6227
limb coarse and body powerful possess
6228
throw and magic art-by-means-of adorn
6229
this-by-means-of doctrine doer suppress-from
6230
year sixty teaching
6231
here west-from other-to become
6232
that pass self-buddha form
6233
vajra seat-from west-to arise*
6234
that-by-means-of teaching sacred
6235
year hundred and twenty abide
6236
that pass after jambu continent center
6237
gold city called-in
6238
elder body-to tongue tip two
6239
torso small limb short one
6240
faction quarrel and weapon hold
6241
this arise-by-means-of darkness also*
6242
year sixty interval-to become
6243
that pass after jambu continent east
6244
river lokita
6245
right direction bank-to
6246
glorious lion called-by-means-of
6247
year thousand and four hundred abide
6248
that-from again also jambu continent center
6249
river great ganga bank
6250
king son-to shoulder
6251
ruby color similar-to
6252
ordain-to finger four measure
6253
this arise-by-means-of darkness also*
6254
year sixty interval-to become
6255
that pass after kamala
6256
shila called temple*
6257
that master youth protector
6258
this-by-means-of thousand interval abide
6259
that-after jambu continent south
6260
brahma continent called town*
6261
common family-to lion head
6262
this born-from month three-from
6263
sixty interval darkness-to become
6264
that-after vulture heap-to
6265
monk beautiful youth-by-means-of
6266
year five hundred fifty abide
6267
that pass after jambu continent border
6268
khasa country called is
6269
sound possess city-to
6270
bird body-to human face*
6271
low caste gathering among born
6272
this very born-from year ten-in
6273
sixty darkness-to become
6274
that pass after jambu continent-of
6275
center east-to league five
6276
monk shakya jina-by-means-of
6277
this year ten interval-to
6278
lamp blaze like become
6279
thus sequence seven-by-means-of
6280
jambu continent-to flourish decline make
6281
thus
6282
thus flourish decline seven complete-from life year ten after below up-to teaching seed three field this-in non-abide
6283
this-from south direction beautiful arrange field-to descend flourish decline seven-by-means-of field that-of deed complete time
6284
saha empty time
6285
again three that north direction vast protector world-to jump
6286
buddha utpala flower beautiful hold-by-means-of flourish decline seven make after-from
6287
west direction topknot sound vast called world-to jump
6288
buddha samsara destroy hold-by-means-of year hundred-thousand seven flourish decline seven manner abide after-from
6289
field that and vajra-holder-by-means-of arrange brahma great aeon-in exist field all-of beings all original place free
6290
vajra-holder-by-means-of arrange brahma great aeon vessel content with empty
6291
sky one-to become-to aeon eighty five abide
6292
teaching seed three
6293
vajra-holder-by-means-of deed great complete-by-means-of
6294
reality peace-of sphere-to self dissolve people non-appear*
6295
that-from again beings sphere-from appear and emanation-by-means-of brahma great arrange
6296
aeon hundred six disciple-of appear-to tame make teacher come time
6297
samantabhadra blessing-from
6298
teaching seed three self-arise flourish decline without sentient being purpose arise explain
6299
sound consequence from
6300
that-from beautiful arrange
6301
field realm-to that jump
6302
life year ten after-to
6303
here non-abide there appear*
6304
thus flourish decline complete
6305
teaching sacred essence this
6306
vast protector world-to
6307
buddha teaching abide make
6308
utpala flower beautiful called
6309
teacher buddha conqueror
6310
bliss maker stack palace-in
6311
thousand five with assembly
6312
all awakening-mind great
6313
unborn doctrine-to patience obtain
6314
virtue mind possess only arise*
6315
teacher that very come and*
6316
wrong attachment possess that tame-from
6317
teaching sacred this very
6318
year five thousand thousand-to
6319
teaching essence abide make
6320
that-from again also previous like
6321
sequence seven-by-means-of flourish decline make
6322
that-after topknot sound possess
6323
world realm vast-in
6324
teacher infinite samsara destroy
6325
assembly hundred half and eight
6326
all foe-destroy outflow exhaust
6327
deed do and burden cast-off
6328
that-by-means-of also teaching essence
6329
year hundred-thousand seven abide
6330
before force manner-by-means-of
6331
thus abide seven pass-from
6332
aeon eighty five also*
6333
doctrine buddha body-to dissolve
6334
world realm any-in also*
6335
buddha teaching non-abide
6336
that-from world lower-to
6337
aeon hundred six
6338
buddha teaching long abide
6339
this-to flourish decline arise not
6340
beings mature make
6341
thus
6342
that-also buddha teaching actual and*
6343
image two-from
6344
image
6345
being aspiration and teacher blessing-from six-realms where-in-also pervade
6346
actual teaching three-from
6347
body empty and enjoyment body teaching two teacher self-appearance pure sphere
6348
body empty-of palace and*
6349
luminous dense arrange two-in
6350
permanent continuous wheel exist and*
6351
emanation body teaching common sutra and tantra sequence and*
6352
common-not secret great definitive vehicle sacred two
6353
god human merit particular possess realm-from other-in not exist
6354
sky-goers also god human realm-in exist cause
6355
secret great definitive this-to teaching seed three actual and meet-by-means-of effort without liberation-to doubt without and*
6356
speech emanation letter-from
6357
teaching what-to buddha come body color accord-by-means-of write
6358
jewel casket-to put armpit left-to carry-from time time read and*
6359
veneration and worship make also effort without liberation
6360
life this-in also life long and*
6361
disease without and*
6362
wish all accomplish and*
6363
demon obstacle reverse-by-means-of opportunity not-find and*
6364
death time disease sever suffering without bliss life end make and*
6365
here introduction door see-by-means-of are-if intermediate state wisdom lamp-to firm ground seize and*
6366
intellect hold vehicle possess is-even*
6367
pure field-to born and*
6368
ordinary is-even bliss realm high-to born base-to secret great this and meet liberation etcetera quality immeasurable exist
6369
consequence from
6370
sun very illuminate
6371
body speech mind entity three
6372
who-to descend effort without
6373
without-doubt buddha obtain
6374
therefore blessing-of key point
6375
speech emanation very-from also*
6376
teaching color-by-means-of write
6377
armpit left-to place
6378
time read and hold make-if
6379
without-doubt complete awakening certain
6380
tantra this also constant read-if
6381
that-by-means-of above like become
6382
say and*
6383
arrangement great from
6384
this very who-by-means-of hold good
6385
craft and art all and*
6386
treatise all and sound those
6387
as wish know become
6388
secret supreme above not-exist this
6389
worship and praise and honor make-if
6390
supreme and common accomplish those
6391
as wish as arise*
6392
this very hold only-by-means-of
6393
scripture and instruction hold become
6394
world darkness remove jewel-of light
6395
appear make-of lamp this
6396
who-to appear become that
6397
element those self-liberate-to
6398
fortune-possessor become doubt not-exist
6399
thus
6400
third who-by-means-of hold-of person show-to three
6401
before arise-of history general show
6402
liberation obtain-of various explain
6403
awareness-holder definitive-of prophecy mention
6404
first
6405
primordial beginning first-of king supreme samantabhadra-by-means-of light clear obtain-from brahma great teacher-of field arrange-of time
6406
vajra-holder and*
6407
mark-of form other also many-as emanation show that very-by-means-of arrange and*
6408
that-by-means-of bless-from buddha become other-by-means-of arrange-of brahma great-of aeon sky-of end fill-as number not-exist speak-from exceed those-of some empty and*
6409
some abide and*
6410
some destroy and*
6411
some attach-from abide-from
6412
vajra-holder-by-means-of arrange-of brahma great this up-to
6413
again secret essence light clear-of aeon-by-means-of being tame-of sequence hundred-thousand six ten four and*
6414
that-of between-between-to aeon other those number-from exceed arise from
6415
here light clear essence arise those explain
6416
that also beginning-of time-from field this-of sequence-to arrive time
6417
first primordial beginning first-of teaching arise
6418
heart-essence secret-by-means-of being measure not-exist mature-by-means-of do
6419
that-from teaching second-to crown world protector-of king and*
01 05 04 02
6420
third-to brahma thousand primordial existence protector and*
01 05 04 03
6421
fourth-to sun thousand victorious and*
01 05 04 04
6422
fifth-to web protector buddha and*
01 05 04 05
6423
sixth-to light ray thousand rim protector and*
01 05 04 06
6424
seventh-to samsara destroyer victorious and*
6425
that-from sequence hundred-thousand sixty four interval aeon-in heart essence secret this hold-from being purpose do
6426
end aeon strife possess great vajra-holder-by-means-of brahma great arrange interval
6427
that manner extensive
6428
secret conduct seed tantra-from arise
6429
aeon each
6430
buddha varieties each
6431
assembly gather liberation manner each and gather first
6432
primordial beginning first buddha-from
6433
end aeon strife possess interval-to actual sixty six uncountable category-from hundred-thousand sixty four number all teaching
6434
primordial beginning first buddha
6435
first superior mindfulness protector
6436
mudra self-remember wheel
6437
base-from superior distinction word
6438
crown first previous beginning arise*
6439
this time hundred-thousand seventy-by-means-of
6440
mudra this sacred
6441
say-from
6442
mindfulness exhaust wisdom protector
6443
essence self-word secret understand
6444
aeon strife possess-to
6445
ten nine lineage hold-by-means-of
6446
definitive mudra sacred hold*
6447
thus say-by-means-of uncountable
6448
buddha gathering bless-from
6449
self-arisen great letter-in
6450
abide primordially-pure great-of
6451
descent-from this all self-arisen arise
6452
bless sequence this all also*
6453
beginning descent-from self show
6454
say interval
6455
say-by-means-of uncountable aeon other and*
6456
interval aeon buddha gathering sequence gather
6457
that also arrangement great-from
6458
primordial beginning first buddha and*
6459
sacred thousand mandala gather
6460
that-from teaching second-to
6461
crown world protector called
6462
sacred thousand-by-means-of this act
6463
teaching third-to
6464
brahma thousand primordial existence protector
6465
buddha thousand heart very condense
6466
that-from teaching fourth-to
6467
sun thousand victorious and*
6468
buddha thousand-by-means-of dominion rule
6469
teaching fifth-to
6470
world web protector called
6471
sacred thousand heart-in conceal
6472
teaching sixth-to
6473
light ray thousand rim protector
6474
family thousand-by-means-of this very conceal
6475
that-from teaching seventh-to
6476
primordial pervade samsara destroyer brahma protector
6477
bliss great thousand-by-means-of crown hold*
6478
thus thus teaching
6479
hundred-thousand sixty four-to
6480
buddha number that like-by-means-of
6481
secret great this fully hold
6482
teaching buddha definitive
6483
hundred-thousand nineteen-by-means-of
6484
this very act condense
6485
thus
6486
that also aeon hundred-thousand sixty four
6487
brahma great aeon
6488
those beginning protector self-by-means-of emanation great hundred-thousand sixty four arrange-from
6489
disciple toward buddha hundred-thousand nineteen emanate purpose do
6490
king supreme samantabhadra-of time brahma great arrange
6491
vairocana one-of hand palm-by-means-of lotus blossom middle inside thirteen heart center glory ox one-of time sky-to do show
6492
that body all-of time and*
6493
rigs five other-of time-in exist field-to do show thought-from transcend
6494
buddha-of deed and*
6495
quality and activity and*
6496
body speech mind sky-with equal called-by-means-of
6497
ground ten-of mind savior-by-means-of even measure able not-if
6498
this shore see intellect-by-means-of measure how able
6499
tantra uttara from
6500
buddha element and buddha awakening and*
6501
buddha quality buddha activity
6502
pure being-by-means-of even thought object not
6503
thus say and*
6504
jewel heap from
6505
sky as-much pervade become
6506
body-by-means-of even that-much pervade
6507
body-by-means-of as-much pervade become
6508
light-by-means-of even that-much pervade
6509
light-by-means-of as-much pervade become
6510
speech-by-means-of even that-much pervade
6511
thus say like
6512
second liberation obtain-of variety show
6513
jambu continent here secret great definitive teaching this-by-means-of
6514
non-human sky-goer hundred-thousand number beyond liberate although*
6515
occasion here human-by-means-of male and female and*
6516
fully ordain and*
6517
boy girl variety-by-means-of life this and intermediate state liberation variety definite
6518
arrangement great from
6519
listen worthy monk glory
6520
self from-here non-abide
6521
life year sixty until
6522
result liberation thousand one
6523
arise self-there pure-to
6524
monastic form that-of half
6525
remainder awakening mind savior
6526
that-from fifty until
6527
arise self-place return
6528
hundred-thousand two-by-means-of birthless obtain
6529
mostly woman-by-means-of form
6530
male thousand two
6531
that-from life year thirty interval
6532
hundred-thousand six
6533
this mostly male-to
6534
woman hundred-thousand one-by-means-of
6535
arise self-liberate
6536
that before arise self-of retinue
6537
degenerate time-in buddha obtain
6538
definitive secret essence even condense-by-means-of
6539
result itself obtain-from
6540
teaching other-by-means-of result not
6541
if teaching other to
6542
manifest buddha arise-if
6543
this meet that like
6544
result all-of heart center-in
6545
this definite teaching
6546
thus
6547
life this arise self-pure-of number show
6548
what-from buddha obtain that all secret great this-of time-from buddha
6549
awareness manifest direct-by-means-of nature see-from buddha
6550
that-from other-by-means-of not-surpass cause
6551
that-also before aeon many-from accumulation gather-by-means-of power
6552
teaching this with first meet
6553
long not-take buddha become-to result heart say
6554
teaching this with meet all quick buddha obtain
6555
result heart with meet cause
6556
oh fortunate master disciple doctrine possess
6557
life this or
6558
intermediate state or
6559
nature emanation body-of field any-in quick buddha accomplish definite
6560
buddha accomplish definite-of cause power unobstruct teaching pure result heart with meet that-to faith-by-means-of conduct cause
6561
again oh fortunate master disciple doctrine possess
6562
before buddha countless worship and samantabhadra-of retinue-in gather
6563
again secret unsurpassed vehicle-in conduct cause
6564
common vehicle with meet merely-to-even buddha worship etcetera merit root before go definite-if
6565
common not this like with meet-to before accumulate distinguish exist and before well practice definite pervade
6566
manifest ornament from also*
6567
buddha-to special do
6568
that-to merit root establish
6569
virtue friend-by-means-of protect
6570
this hear-of vessel
6571
thus say like
6572
intermediate state liberation variety
6573
again before-from
6574
birth two between manifest buddha
6575
life year ten interval these
6576
thousand seven light mother with meet
6577
male thousand six indeed
6578
woman form thousand one
6579
thus male and woman boy girl
6580
how become form-in dwell even easy this with meet completely liberate
6581
thus
6582
that-also secret supreme definitive this-in enter guidance and instruction obtain
6583
meaning not-obtain although*
6584
male and female child that hear benefit-by-means-of quick liberate definite
6585
result heart unsurpassed with meet cause
6586
third awareness-holder definitive prophecy speak
6587
consequence from
6588
self from-parinirvana-after
6589
west uddiyana pure land
6590
dhanakosha god princess-to
6591
fatherless son vajra he
6592
this-by-means-of sacred teaching hold
6593
that successor west direction
6594
brahmin child fortunate
6595
manjushripati called
6596
year seventy five hold
6597
that successor fortunate
6598
sosha ling called
6599
householder born shri singha
6600
called-by-means-of hold become
6601
that-after holder outcaste family
6602
jnanasutra this hold
6603
that-after holder householder family
6604
great mudra holder-by-means-of hold
6605
that successor king family
6606
emanation statue together-by-means-of hold
6607
that successor monastic form
6608
lhun gyi gyaltsan by-means-of
6609
that-after siddha shvari hold
6610
that-after earth-on dwell
6611
awakening mind savior-by-means-of hold
6612
that-after vajra hand-of
6613
emanation vajra phala-from hold
6614
that-after king lion
6615
zangpo by-means-of hold
6616
that-after drakhar pa hold
6617
that-after yogi sawa-by-means-of hold
6618
that-after king thri od
6619
that-after monk glory possess
6620
that-from intellect supreme-by-means-of hold
6621
that-from sky-goer glory holder-by-means-of
6622
teaching this hold-from
6623
life year ten time flourish
6624
that-from non-abide self-place
6625
thus
6626
thus our guru sacred monk glory possess
6627
being protector kumaraja until emanation arise prophecy sequence
6628
especially year hundred hundred-in
6629
tibet here vimalamitra emanation time essence this place definite clear make say great history establish
6630
sacred this mole a mark possess nose tip possess and*
6631
oral instruction key definite other-fromout-of surpass and*
6632
clairvoyance-by-means-of future prophecy and*
6633
difficult point definite clear show and*
6634
parinirvana time even exceed mark definite-by-means-of world fill cause
6635
this and who meet all samsara-of village-fromout-of effort without liberate cause Jambudvipa-of ornament-as arise is
6636
being-of protector extremely compassion-possessing
6637
ornament became world teacher now arise
6638
luminous essence-of teaching clear make-from
6639
peace sphere-toin go respectful prostration
6640
compassion-by-means-of always samsara all hold
6641
peace side parinirvana not go although*
6642
being benefit see-from last deed-by-means-of
6643
wonder world fill respectful prostration
6644
autumn moon first-of peace-of
6645
forest holy-toin body life release-from
6646
again blessing compassion wonderful whatever*
6647
other-from exceed respectful prostration
6648
where protector parinirvana become
6649
that time earth this forest with shake
6650
light five-of appearance-by-means-of sky fill became and*
6651
music sound spread respectful prostration
6652
body relic melt-from light ray blaze-of space
6653
dakini offering cloud music-by-means-of ornament became and*
6654
being all not-concept meditation obtain became
6655
endless emanation show respectful prostration
6656
siddha mantra-holder and dakini-of gatherconverge
6657
countless offering cloud arrangement-by-means-of all surround
6658
vidyadhara Buddha-of field-toin go make
6659
sky-goer siddha obtain respectful prostration
6660
future being-for merit field supreme-toin
6661
body relic place-from sorrow five arise became and*
6662
head-from five families-of field rainbow like
6663
light five-by-means-of ornament became arise respectful prostration
6664
body relic fragment where invite
6665
stupa erect and give do time-even*
6666
light five-of appearance-by-means-of sky fill became and*
6667
being-of mind greatly move respectful prostration
6668
Vimalamitra protector compassion-possessing
6669
emanation many-by-means-of being-of benefit do
6670
Tibet land ornament became emanation-as go became
6671
Kumaradza teacher-toin respectful prostration
6672
thus call is we-of teacher sacred vidyadhara-of emanation-as prophecy clear express is
6673
thus Jambudvipa-toin vidyadhara Buddha-of gatherconverge-by-means-of teaching sacred hold-from spread lineage seven pass-from
6674
lifespan year ten after
6675
before show like beautiful arrangement etcetera field-to teaching duration spread and being all mature purpose do
6676
fortunate aeon this end-from aeon form destroy hundred million pass when
6677
aeon samsara eradicator called-to
6678
buddha wheel lightning garland-by-means-of sacred teaching this complete hold
6679
being samsara-from liberate do-from
6680
vajra-holder-by-means-of arrange great brahma aeon being all original place liberate and teaching duration three even nature dimension-to dissolve
6681
samsara eradicate
6682
here-from great aeon thousand twenty-in embodied appear not*
6683
that-from again before-like latent tendency arise-from being vessel content appear when
6684
tame teacher even first samantabhadra power-from arise
6685
as say sound consequence great tantra-from
6686
teaching heart essence secret this
6687
thus teaching seven pass-from
6688
field seven experience-from
6689
thus seven pass-from even*
6690
vajra seat summit-on
6691
teaching all-of speech duration
6692
self-arisen great syllable itself
6693
sound with descend
6694
here-from aeon hundred million-in
6695
wheel lightning garland-by-means-of
6696
conqueror-to appear become
6697
that-from year hundred three
6698
thus three pass-from under
6699
teaching mind vajra even*
6700
teacher that-to appear become
6701
that-from year five hundred-in
6702
teaching body even there descend
6703
thus teaching actual descend-from
6704
again teaching fire ember rise*
6705
teacher that retinue-in even*
6706
noble brahma light called
6707
miracle power possess perfection-to
6708
extreme faith aspire
6709
definite hold-from manifest appear*
6710
that etcetera teacher retinue
6711
noble hearer ten thousand two
6712
discipline teaching aeon one
6713
foe destroy result itself-to place
6714
that-from darkness aeon six
6715
that pass foe destroy ten thousand two
6716
self-of retinue-in gather-from
6717
sutra teaching aeon eight
6718
provisional definitive action end-to place
6719
miracle power and control-from
6720
definite propel teaching complete
6721
again parinirvana manner show
6722
that-from darkness aeon two
6723
that-from teacher body born-from
6724
awakening mind savior great-of retinue
6725
thousand eight gather-from
6726
supreme aspire excellent terror glory
6727
great show teaching gather
6728
manifest teaching aeon hundred
6729
all life one result obtain
6730
this time samsara eradicate
6731
being-by-means-of buddha obtain
6732
six realm call appear not possible
6733
aeon thousand twenty-in
6734
being samsara continuity cease-from
6735
embodied appear not*
6736
that-from action distinction-by-means-of
6737
being affliction before not although*
6738
latent tendency arise power
6739
extreme subtle take form
6740
number many extreme subtle-from
6741
form possess being body grow become
6742
thus word-by-means-of not express
6743
teaching end thought not comprehend
6744
briefly word-by-means-of indicate
6745
thus
6746
this-to guru some
6747
samantabhadra time-in exist all-of being samsara eradicate consider
6748
some vajra-holder-by-means-of arrange great brahma being exist all liberate consider
6749
teaching end thought not comprehend
6750
thus-by-means-of samantabhadra time-in still immeasurable consider
6751
which although contradiction not
6752
samantabhadra compassion-by-means-of all liberate even and
6753
dimension-from arise possible still latent tendency immeasurable two contradiction not cause
6754
liberation vast like recognize-if even supreme good
6755
vehicle supreme jewel treasury from
6756
secret great definitive meaning difficult point show sequence chapter five
6757
thus confidence branch know tantra abode establish-from
6758
now that abode-from as arise meaning show-from
01 05 05 01
6759
first unsurpassed vehicle enter gate empower
6760
here that abode definite arrange three
6761
empower enter basis
6762
empower actual path
6763
empower complete result
6764
first four
6765
bestow accomplish guru characteristic
6766
bestow student self-nature
6767
common do doctrine
6768
how bestow empower activity
6769
first
6770
guru suitable quality all complete fault all free compassion wave great
6771
awareness self arise from
6772
vajra meaning possess guru
6773
nature good and student skilled
6774
empower obtain secret mantra meaning apply
6775
external internal action all know
6776
commitment deity and gather separate without
6777
absorption distraction without
6778
great completion instruction meaning possess
6779
secret mantra secret tantra skilled
6780
external internal accomplish all do
6781
view meaning not beyond*
6782
external internal secret action release*
6783
quality jewel precious like
6784
exhaust without treasure engage
6785
thus and*
6786
consequence from
6787
guru vajra holder great
6788
sequence explain
6789
characteristic complete guru
6790
quality all source*
6791
perfect awakening basis hold
6792
thus say
6793
here characteristic six possess
6794
samsara doctrine behind discard
6795
desire few content know
6796
practice skilled experience have
6797
tantra word meaning skilled accomplish earnest
6798
view meaning skilled capability complete
6799
compassion great give joy
6800
that complete glorious vajra holder called
01 06 01 01
6801
student rigs six seed empty-from
6802
affliction six purify*
6803
wisdom six meaning arise
6804
that itself capability that possess cause
6805
that-also guru divide root and*
6806
branch two from
6807
first root guru
6808
characteristic four complete empower basis establish-from
6809
tantra explain
6810
instruction show
6811
now also self guru that teach instruction practice
6812
instruction guru empower basis establish-from
6813
tantra explain two-possess
6814
instruction strike branch guru three-possess become
6815
incidentally train guru
6816
self arise from
6817
not-know arrogance great and*
6818
foolish word outward hang and*
6819
secret mantra meaning not mind and*
6820
other criticism arrogant speech and*
6821
wrong path enter and*
6822
empower mandala face not see*
6823
samaya spread become and*
6824
ask answer not able
6825
hear little arrogance great
6826
guru not examine student demon
6827
secret mantra teach guru not
6828
great completion ati teach not able
6829
that with associate not do*
6830
thus
6831
second student self-nature
6832
samsara doctrine-from mind turn
6833
guru and doctrine and companion-to devotion and longing mind great
6834
faith firm doctrine other mind not enter
6835
definitive meaning desire give capability and effort great
6836
attachment few nature good
6837
wisdom great samaya and vow abide
6838
other mind accord doctrine transform
6839
guru speech hear secret door not confuse
6840
hear contemplate great self-nature tame
6841
especially guru-to buddha or that surpass devotion exist
6842
doctrine ten possess*
6843
liberation supreme student good
6844
quick samsara-from liberation supreme obtain definite
6845
thus also*
6846
self arise from
6847
faith power and effort great
6848
wisdom great and attachment without
6849
humility great and secret mantra conduct
6850
concept without mind-to distraction without
6851
samaya possess and practice-to effort
6852
steady clear compassion longing possess
6853
lucid natural meditation-to conduct
6854
guru say as conduct
6855
samaya casual not abandon and*
6856
conduct other with agreeable conduct
6857
respect manner-by-means-of mind gentle and*
6858
word one teach-even follow hold
6859
own purpose-to thus conduct
6860
secret seek place endure make
6861
vajra meaning-from not transgress and*
6862
hear great person rely
6863
own purpose-from transgress without
6864
arrogant word without gentle speak
6865
other mind with agreeable enter make
6866
guru and thus gone
6867
difference without one-of manner make
6868
that student characteristic
6869
thus possess student
6870
great completion vessel-as say
6871
thus
6872
incidentally abandon student
6873
that itself from
6874
honor humility not do and*
6875
secret mantra careless conduct and*
6876
family lineage without and nature lineage without
6877
wisdom small become and*
6878
kindness disregard and*
6879
own family lineage speak and*
6880
body-on ornament good put and*
6881
meaning without casual become
6882
student not examine guru enemy
6883
practice not take person-to
6884
great completion meaning not explain
6885
thus
6886
that-also vessel bad that essence good hold not
6887
lion milk clay vessel-in hold not possible like
6888
if pour doctrine greatness lose and*
6889
vessel bad that-from that lower realm-to go
6890
vessel bad that like-to secret must
6891
that itself from
6892
oral instruction great completion meaning
6893
vessel bad common-to pour not do
6894
faith possess some essence
6895
vessel bad to pour become if
6896
essence without both ruin make
6897
that cause mind low-to secret*
6898
thus
6899
third common make doctrine-to three
6900
master disciple common contemplate doctrine
6901
rely and request make manner
6902
purpose definite result
6903
first
6904
guru that disciple that-to compassion steady see and timely benefit care and doctrine and*
6905
even food drink merely-by-means-of-even benefit give
6906
disciple that guru that quality contemplate and compassion longing and devotion continuity break not make
6907
self arise from
6908
compassion connection rope not break how
6909
compassion longing continuity not break
6910
guru disciple connection
6911
thus
6912
second
6913
consequence from
6914
individual characteristic complete-to
6915
kingdom and own body
6916
retinue and possession by-means-of serve
6917
body speech conduct please-by-means-of
6918
guru buddha equal union rely
6919
faith and wisdom possess and*
6920
devote and confusion not and*
6921
speak meaning error not
6922
faculty clear-by-means-of guru serve
6923
thus-by-means-of
6924
disciple that
6925
elaborate etcetera empower and*
6926
instruction ask aspire possess when
6927
sudden enter not
6928
common invitation-even before message send must like
6929
therefore year five or seven or three etcetera before-from guru-to accumulation and gold etcetera mandala offer-from self age this much-in
6930
empower this called or
6931
instruction this called ask-from permission ask said request again again make
6932
own virtue practice session beginning guru that yoga day night six time contemplate-from request make
6933
guru-by-means-of-even child you empower-for ask-if that interval-in obstacle remove and defilement purify purpose-for guru crown-on contemplate-from day night six time request obtain said permission give-from request make cause
6934
that purpose body deity form ripen and*
6935
speech ali kali self sound ripen and*
6936
mind emptiness thought and free ripen purpose exist
6937
that time-at self desire empower etcetera which-in even obtain must think aspiration fierce make-from
6938
dream-in doctrine explain and*
6939
prophecy etcetera guru accomplish sign arise definite
6940
third purpose definite result
6941
thus before-from request make-from guru serve-from
6942
what desire all accomplish wish jewel and wish tree like arise
6943
consequence from
6944
serve that-from quality
6945
wish tree and wish jewel
6946
milk cow like
6947
quality measure not obtain
6948
that-to aim guru serve
6949
samsara battle-from reverse cause
6950
thus
6951
fourth how confer empower activity-to five
6952
empower confer benefit
6953
not confer fault
6954
where confer place
6955
when confer time
6956
celebration make sequence
6957
first
6958
self arise from
6959
quality distinction this like
6960
wisdom appearance great-to
6961
obstacle obstruction without become and*
6962
self appearance helper-as show and*
6963
action all do become
6964
thus and*
6965
empower precious tantra from
6966
guru desire abandon-by-means-of
6967
empower ritual complete make-if
6968
sequence how confer by-means-of
6969
vajra holder great-even*
6970
life this-in become definite
6971
thus and*
6972
secret essence from
6973
essence five-by-means-of empower confer-if
6974
time this after victor son
6975
lower realm all not and*
6976
high realm liberation master become
6977
thus and*
6978
again self arise from
6979
empower confer benefit this like
6980
intermediate state-in self appearance recognize become
6981
recognize-from-even that itself-to stability obtain
6982
emanation body day twenty one-in dissolve able
6983
faculty excellent completion one-even suffering and fear etcetera not come*
6984
practice time-at even wisdom appearance not cease clear
6985
that distinguish quality called
6986
common quality this like obtain
6987
sky goer speech know and*
6988
sky goer bless make and*
6989
bless-by-means-of human-by-means-of honor place-as see and*
6990
being all love and*
6991
form beautiful and see-toin lovely and*
6992
merit great increase and*
6993
die-fromout-of also wheel-turning king-of body-as birth and*
6994
jewel precious like quality great arise and*
6995
lotus like pure dharma-toin practice and*
6996
stupa like all-by-means-of surround-of worthy-as see and*
6997
parasol like being common suppress and*
6998
fire mass like wisdom-by-means-of being liberate able and*
6999
sword like benefit do able and*
7000
vajra hook like being-toin compassion hold able and*
7001
dharma cloud like sphere and wisdom gatherconverge separate not meaning realize
7002
outside inside-of action all do
7003
those etc quality hundred eight obtain become
7004
that-by-means-of action whatever do all obtain become
7005
that-by-means-of obstacle and misleader-by-means-of touch become not
7006
child many and enjoyment great is power obtain-of sign
7007
lifespan former latter remember become
7008
sentient beings birth take even see become
7009
other-of mind know become
7010
non-human and companion become
7011
those etc quality hundred eight obtain become thus
7012
second power not-bestow-of fault is
7013
fromout-of Magical Display Secret Essence
7014
teacher please not make and*
7015
power all obtain not make if
7016
hear etc begin all
7017
result not-exist and lose become
7018
thus and*
7019
power complete self-arise great tantra from
7020
secret mantra power-toin not-depend accomplish become not
7021
example ferryman hand not-exist-by-means-of
7022
river other-side cross able not like
7023
thus and*
7024
self arise from
7025
empower not obtain defect this like
7026
intermediate state-in wander and*
7027
fear and*
7028
shake and
7029
hinder and
7030
cognition lose also arise*
7031
latent tendency body not discard bar du yang being-by-means-of honor worthy-as not see and*
7032
merit little and*
7033
life short and*
7034
sustenance possession few and*
7035
mouth near and*
7036
obstacle many arise*
7037
action all not accomplish
7038
that secret mantra practice empower not obtain defect
7039
secret mantra practice yogi empower obtain
7040
empower not obtain buddha also thus gone ground doctrine wheel turn able not
7041
wheel not turn compassion emanation body-by being purpose do able not
7042
that cause secret mantra practice empower obtain said
7043
third where confer place
7044
secluded and mind please siddhi near
7045
this general place auspicious and ground examine good exist grove good etcetera
7046
specific place four-from
7047
elaboration possess place student body earth south brightness north protect
7048
water east brightness west protect
7049
fire west brightness east protect
7050
wind north brightness south protect
7051
elaboration without place
7052
forest thick interior mountain gully student element accord shape and mark accord
7053
extreme elaboration without valley three gather mountain peak summit supreme good*
7054
complete elaboration without complete secluded solitude village distance span one beyond
7055
empower four all place being other fear carnivore untamed exist and*
7056
snake poisonous and*
7057
crow and fox etcetera and*
7058
sky goer extreme fierce possess place charnel ground supreme auspicious
7059
thus also*
7060
complete self arise from
7061
empower supreme this teach
7062
town great center-to
7063
yogi purpose not accomplish
7064
town and town end and*
7065
forest or mountain rock valley empty-to
7066
yogi empower meaning enter
7067
thus and*
7068
also extreme secluded and beautiful
7069
place characteristic examine
7070
town wide end all and*
7071
grass forest ripe place
7072
flower various arise and*
7073
west high east face
7074
north protector like and*
7075
south wide like place
7076
self manifest direction-from
7077
hole empty empty without and*
7078
front form without and*
7079
being like form without and*
7080
back rock face and*
7081
side fruit various blaze
7082
front sandalwood water pure flow
7083
or peak like place
7084
mountain range all complete not cut
7085
bird voice various sound
7086
thus
7087
fourth time empower time two
7088
general show and*
7089
specific explain
7090
first guru give-from dependent origination gather auspicious time
7091
but especially time
7092
autumn awakening fruit ripen and*
7093
spring liberation seed plant show
7094
year monkey auspicious
7095
waxing eighth good
7096
star supreme
7097
planet jupiter good*
7098
second four-from
01 06 02 01
7099
first elaboration possess time and sign
7100
empower sequence enter time essential show-from
7101
elaboration possess empower
7102
rat dragon and horse and pig
7103
especially year four-to
7104
empower ritual accomplish
7105
month first four-to
7106
time complete result produce accomplish
7107
date number waxing one-from
7108
month full interval
7109
empower time midday midnight*
7110
yogi body difference-by-means-of
7111
individual element year apply
7112
empower ritual auspicious become
7113
this time student samaya possess
7114
element body accord
7115
number measure grasp without
7116
hundred or fifty etcetera
7117
element accord contradiction without
7118
if ritual enter
7119
lamp flame without
7120
samaya repair ritual make
7121
defilement without siddhi
7122
again again take
7123
meaningless death obstacle arise*
7124
empower complete mantra strong effort
7125
that time gather friend
7126
body disease arise when
7127
hand and circumambulation make
7128
speech chaos who arise*
7129
think letter hundred recite
7130
mind hungry or mindfulness lapse
7131
generate and complete stage enter
7132
if purify sign arise
7133
original empower ritual effort
7134
if accomplish substance increase
7135
siddhi supreme obtain
7136
equal meaning-to faith make
7137
empower enter become
7138
always sign good see-if
7139
common siddhi that-by-means-of accomplish
7140
experience and knowledge possess even*
7141
this-by-means-of also bliss happiness itself-to engage
7142
guru self-to supreme even*
7143
faith good who arise
7144
this-by-means-of also mudra supreme-to apply
7145
self body speech bliss see-if
7146
this buddha field pure
7147
elaboration possess empower time and*
7148
sign pure well explain
7149
thus
7150
second elaboration without time and sign
7151
again that from
7152
now elaboration without
7153
time and sign near show
7154
this year distinction without
7155
whom-to also knowledge
7156
this time summer and winter good*
7157
date waxing fortnight
7158
empower time dawn sound clear
7159
this faithful five and six
7160
seven from more purpose not accomplish
7161
thus faith possess son
7162
mind deed virtue possess-to
7163
speech guru praise possess
7164
that like-to empower time
7165
body bliss not-if
7166
body sin later confess make
7167
thus speech and mind-to*
7168
sin confess deed begin
7169
elaboration without empower
7170
time and sign explain
7171
thus
7172
third extreme elaboration without time and sign*
7173
that from
7174
now extreme elaboration without
7175
supreme secret empower
7176
time and sign explain
7177
that year distinction not
7178
self suitable itself-by-means-of do accomplish
7179
outer time seed enter time
7180
awakening seed support cause
7181
this time-in empower-if
7182
self arise seed increase explain
7183
grain and fruit gather time-in
7184
extreme elaboration without empower-if
7185
wisdom fruit complete cause
7186
body three ground-to definite go
7187
inner time waxing increase time
7188
date number waning avoid-by-means-of
7189
experience stabilize cause
7190
experience and bless upward increase
7191
empower time sun peak rise
7192
self arise wisdom arise purpose
7193
or waning end interval
7194
concept exhaust meaning
7195
fortunate one or two
7196
three from more purpose not accomplish
7197
this time individual direction hold
7198
body time sky
7199
cloud and mist rain and*
7200
wind etcetera sound and*
7201
place harm enemy and thief and*
7202
unpleasant form arise
7203
body sin great
7204
after empower make-from
7205
guru instruction not show
7206
bliss go image or
7207
own guru chamber-to
7208
circumambulate hundred thousand six or
7209
prostrate hundred thousand one
7210
that time sign distinction
7211
beginning exist end middle
7212
definite sign form-from
7213
body activity purify
7214
after effort make not need
7215
if end pure arise
7216
body complete finish not cut
7217
after again activity commence
7218
again sin not purify-if
7219
deity body thousand meditate
7220
then guru instruction
7221
sequence from learn
7222
speech time also thus
7223
yogi possess know
7224
beginning end without middle arise-if
7225
letter hundred hundred thousand one
7226
effort with recite
7227
if end arise
7228
secret mantra tantra own year number
7229
hundred and eight recite
7230
beginning end middle without time
7231
tantra read and mantra recite and*
7232
guru commitment deity
7233
praise various recite and*
7234
ali kali letter sound
7235
individual kyaṅ recite and*
7236
hūṃ and phaṭ and oṃ and
7237
combine various recite
7238
month seven effort
7239
then instruction place
7240
commitment deity absorption
7241
day three meditate
7242
if middle arise
7243
mantra light ray radiate gather-from
7244
day seven effort
7245
end arise letter
7246
radiate gather meditate
7247
day ten interval effort
7248
beginning middle end all arise-if
7249
complete stage meditate or
7250
speech arise absorption-to
7251
month six effort
7252
if body speech mind also*
7253
activity individual time
7254
sky blue cloud without
7255
wind and hail sound without
7256
soft and soft arise-if
7257
sin purify not need
7258
if beginning exist
7259
individual end pure even*
7260
this sin purify
7261
confess ritual make not need
7262
thus body speech mind
7263
individual aspect grasp skill-by examine
7264
that extreme elaboration without
7265
empower time and*
7266
sign examine explain
7267
first empower obtain sign
7268
awareness flower scatter time
7269
body move and fierce jump
7270
body-to arise body-by obtain
7271
speech sound voice various
7272
utter and doctrine speak and*
7273
wonderful word utter
7274
like that speech-by obtain
7275
mind absorption descend and*
7276
distract and mindfulness lose
7277
mind-by empower obtain
7278
if body-by obtain
7279
emanation body this-by obtain
7280
like that speech-to enjoyment body
7281
mind doctrine body field-to go
7282
extreme elaboration without time sign explain
7283
thus
7284
fourth complete elaboration without time and sign*
7285
that from
7286
complete elaboration without
7287
time and sign definite show
7288
outer time fruit ripen
7289
grain gather time-to entrust
7290
self appear fruit-to liberate
7291
inner time waxing date one
7292
or diminish interval-to entrust
7293
bindu single realize
7294
action and latent tendency exhaust
7295
fortunate one from many even*
7296
yogi purpose not accomplish
7297
faith possess mind please son
7298
fortune exist one-to bestow
7299
two all complete buddha-to
7300
without doubt become definite
7301
bestow time sun peak rise
7302
individual word-by definite clarify
7303
nature pure ground see
7304
this sign what arise*
7305
sin purify ritual without
7306
above direct purify
7307
if cloud without sky brightness
7308
doctrine body field practice
7309
various light brightness arise
7310
this enjoyment body field
7311
various sound resound
7312
emanation body field breath bestow
7313
if fortune possess one
7314
this time body key point skillful and*
7315
that-from move without
7316
year seven-by exhaustion end arrive
7317
speech utterance lose become
7318
this-by month twenty one
7319
reality exhaustion ground arrive
7320
mind skillful and wind empty
7321
month seven fortunate this
7322
appearance all exhaust
7323
if intelligence vigor excellent-to
7324
first elaboration possess begin
7325
middle not interrupt gradually*
7326
empower all complete make method
7327
supreme become-to
7328
this extreme rare
7329
day and month year between
7330
self experience accord
7331
empower four complete bestow
7332
if empower four not complete
7333
extreme elaboration without empower*
7334
profound part realize field
7335
this bestow empower obtain
7336
disciple characteristic excellent examine
7337
two and three etcetera
7338
disciple prosperity measure accord
7339
last self experience-by
7340
special time supreme explain
7341
son ability enter purpose
7342
thus
7343
fifth joy feast make sequence
7344
illusion from
7345
compassion great joy feast great
7346
thus and*
7347
empower king tantra from
7348
empower ripen guru-to
7349
gift supreme gold and silver
7350
self body equal offer-by
7351
buddha fruit easy
7352
samsara-from breath take
7353
certainly obtain doubt not
7354
thus and*
7355
empower precious tantra from
7356
fruit easy and effort without
7357
mind generate awakening complete
7358
need desire fulfill guru
7359
wish cow and certainly resemble
7360
thus
7361
that empower after gift and joy feast make
7362
here self desire purpose complete obtain and*
7363
future time power complete and*
7364
glory and good quality manifest obtain
7365
that after adornment arrange field-to manifest complete complete awakening
7366
like that empower vast from
7367
desire purpose complete and*
7368
glory and fame and wisdom and*
7369
power good bestow and*
7370
buddha field arrange well
7371
manifest complete complete awakening
7372
thus
7373
that time other-to accumulation measure not have accumulate
7374
this time accumulate hundred thousand time increase great
7375
that power this aspiration purpose all accomplish and*
7376
food and wealth etcetera assembly special certainly accomplish difficulty not arise*
7377
accumulation two complete body two accomplish
7378
empower precious arrange from
7379
empower bestow rely fortunate-by
7380
accumulation two end complete fruit
7381
supreme two meaning obtain definite
7382
thus
7383
time this root guru-to food and drink and wealth etcetera each offer and*
7384
time other-to ten million offer two this offer merit great
7385
time this woman one-to give and*
7386
man one-to give merit
7387
other-to mother sky goer sky goer ten million-to accumulation offer vast make merit two time this one-to give exceed
7388
that time this guru-to direction ten buddha all compassion one gather empower bestow action do and*
7389
supreme wheel turn and*
7390
self liberation great city-to enter gratitude exceed
7391
woman and man-to*
7392
hero heroine support with empower row-to compassion and samaya remain bless bestow cause
7393
empower time and joy feast time two other-from ten thousand time increase great show
7394
that speak and*
7395
empower distinguish drop from
7396
joy feast great offer
7397
guru and guru entourage
7398
mother with all-to
7399
who feast do
7400
aeon hundred thousand countless
7401
buddha all please even*
7402
merit this share not equal
7403
if guru body hair pore*
7404
sandalwood touch
7405
this merit limit without
7406
like that self vajra brother
7407
one and two and three or
7408
or hundred thousand number without
7409
accumulation joy feast who do
7410
if empower time not
7411
self guru offer
7412
hundred number without do
7413
this one do merit
7414
mind measure able not
7415
grain great food drink feast
7416
yogi please
7417
excellence all accomplish and*
7418
fault from free
7419
if vajra sister or
7420
or guru disciple
7421
yogini assembly-to
7422
accumulation feast please
7423
mother eight or sow-to
7424
accumulation offer hundred nine
7425
time not do
7426
this time yogini one-to
7427
eat or or drink or
7428
if thirst even little give
7429
merit this equal not
7430
that mother city-to
7431
go yogini please
7432
yoga father and mother two
7433
equal and mix offer do
7434
this siddhi like this
7435
wonder supreme with arise*
7436
world this desire purpose and*
7437
future wisdom field practice
7438
sky travel siddhi
7439
various master who do
7440
entourage with sky-to
7441
travel accomplish able
7442
thus
7443
that joy feast vast do
7444
life this siddhi each what obtain accumulation special time cause
7445
siddhi sign explain
7446
that itself from
7447
before make accumulation offer from
7448
siddhi cause type eight
7449
yogini obtain explain
7450
that which and which
7451
glory and fame and enjoyment and*
7452
gather and relative and obtain and*
7453
world empower buddha accomplish
7454
glory retinue increase and*
7455
son and power possess
7456
fame being love and*
7457
see joy respect and*
7458
praise and pleasant express
7459
enjoyment wealth and food and
7460
grain and desire purpose accomplish
7461
tree fruit year fruit other-by-means-of
7462
supreme ripen and expand and*
7463
use exhaust without
7464
gather type four
7465
human and non human and*
7466
wealth and food gather
7467
human birth group woman
7468
first itself gather
7469
that-from thousand many gather
7470
front spread prostrate and*
7471
doctrine also listen
7472
that-from king minister and*
7473
queen gather and*
7474
merit possess gather and*
7475
quality possess all gather
7476
non human charnel ground-to
7477
go make go time
7478
night sky goer thousand assembly
7479
gather make reflection show
7480
sign show prophecy show
7481
god and naga and yaksha and*
7482
buddha teaching joy
7483
miracle possess gather
7484
radiance and majesty power produce
7485
form show worldly
7486
good bad all show
7487
yogi great that itself-to
7488
good give bad abandon*
7489
protect guard conceal and*
7490
good various give
7491
that retinue and relative-to
7492
good give bad abandon*
7493
inner evening food gather
7494
land whatever exist
7495
pleasant taste supreme possess
7496
many gather first
7497
that-from kingdom other food
7498
tree fruit essence possess and*
7499
medicine preparation various and*
7500
marvelous food
7501
fortunate that-to gather
7502
wealth type whatever desire
7503
thought only gather
7504
clothes and bed seat etcetera
7505
self mind whatever think
7506
fortunate this accomplish
7507
wheel turn merit and*
7508
fame obtain harm without
7509
siddhi obtain swift foot and*
7510
earth walk sky walk and*
7511
eye medicine life control obtain
7512
empower life control and*
7513
glory and wisdom complete
7514
doctrine and enjoyment complete obtain
7515
merit possess accumulation complete and*
7516
die-from heaven obtain
7517
reality obtain equality and*
7518
affliction condition control not fall and*
7519
self appear path produce obtain
7520
relative and miracle obtain*
7521
various body emanation and*
7522
own body completely pierce transform and*
7523
buddha mark sign arise and*
7524
earth water fire wind harm without and*
7525
sky-to fly and*
7526
body pieces cool accomplish
7527
world empower definite obtain
7528
here awareness holder siddhi
7529
harm benefit transform and*
7530
other power empower capable
7531
fire water transform capable and*
7532
thus water also fire become and*
7533
earth and wind also thus
7534
male female transform and*
7535
human and animal etcetera and*
7536
individual reflection transform capable and*
7537
thus food and wealth etcetera
7538
all power transform capable
7539
other kill and heal and*
7540
bind and paralyze and summon and*
7541
expel separate action accomplish
7542
thus
7543
this before establish definite succession also*
7544
that itself from
7545
this history explain
7546
before center light meadow
7547
accumulation lord black foot called
7548
extreme elaboration without empower*
7549
especially self empower
7550
fruit load hundred six-to*
7551
eat and chew and taste and*
7552
drink collection make and*
7553
yogin male female five hundred-to
7554
accumulation joy feast great make
7555
that time yogini one-by
7556
accumulation lord that this say
7557
ah son single fortunate
7558
accumulation feast joy this
7559
you siddhi accomplish definite
7560
self accumulation siddhi obtain
7561
thus say sky-to go*
7562
that-from time that itself
7563
elephant ride hundred million
7564
mother entourage with
7565
sky clean east direction go*
7566
that-from day three elapse time
7567
accumulation master that itself
7568
entourage and cow ox dog etcetera
7569
foot earth-to cubit one-by
7570
touch not go
7571
that-from accumulation master that itself
7572
substance and enjoyment all
7573
again empower ask
7574
accumulation feast one make
7575
that make only
7576
entourage with sky-to
7577
sound with go
7578
now world east direction
7579
dhartul called land direction
7580
sky clean sky goer
7581
hundred thousand seven with
7582
accumulation-to enjoyment complete
7583
yogi action accomplish
7584
like this wonder siddhi
7585
feast-from accomplish
7586
this time joy song sing and*
7587
like that joy dance do
7588
joy bliss action various do
7589
like that make joy feast accomplish
7590
thus
7591
that siddhi eight empower and joy feast what much accomplish
7592
here count show
7593
again that from
7594
like this fortune possess
7595
empower self year number or
7596
hundred eight or thousand etcetera
7597
buddha fruit accomplish
7598
doctrine and enjoyment emanation body
7599
instantly obtain definite
7600
that obtain empower-from arise*
7601
fame empower transform twenty one
7602
feast with complete accomplish
7603
glory thirty well accomplish
7604
enjoyment forty
7605
obtain hundred eight
7606
mastery hundred and twenty one
7607
world transform two two hundred accomplish
7608
buddha thousand accomplish
7609
that empower ritual
7610
feast not purpose not accomplish
7611
joy feast great supreme do
7612
yogi purpose supreme accomplish
7613
thus
7614
like that joy feast excellence accomplish
7615
arrangement great from*
7616
guru self empower obtain
7617
food form various and*
7618
medicine cloth and perfume and*
7619
tree fruit sour drink and*
7620
as prosperity various-by
7621
especially guru sibling and*
7622
guru near dwell near circle and*
7623
monk discipline dwell and*
7624
doctrine speak quality possess person
7625
other compassion field-to
7626
empower complete food drink who give
7627
this aeon ten million interval
7628
exhaust and empty not
7629
self desire fruit special
7630
as think accomplish and*
7631
buddha hundred thousand number without
7632
gift offer this meaning great
7633
that empower feast supreme
7634
special quality think not unimaginable
7635
illness cease suffering separate and*
7636
enjoyment possess accumulation complete and*
7637
complete buddha quality obtain
7638
thus
7639
meaning second empower actual path three
7640
where bestow mandala arrange
7641
how bestow empower nature
7642
like that bestow empower distinction
7643
first three-from
7644
essence self arise wisdom path fruit with principal entourage definite
7645
definition india word mandala from
7646
tibetan speak mandala doctrine what principal entourage beautiful surround mandala speak
7647
distinguish three
7648
ground spontaneous root mandala
7649
path reflection method mandala
7650
fruit clean nature mandala
7651
that speak*
7652
self arise from
7653
mandala form three consider
7654
nature mandala great and*
7655
root mandala great and*
7656
reflection mandala three show
7657
thus
7658
first
7659
being all dwell self arise wisdom
7660
light clean mandala three dwell that
7661
that from
7662
root mandala great
7663
self self mind mandala dwell
7664
that mandala like this
7665
self arise awareness mandala
7666
light five appearance entourage consider
7667
root mandala great one
7668
self self conch house white-in
7669
clean bindu mandala
7670
bindu particle ray possess entourage manner
7671
root mandala great two
7672
clean emptiness expanse mandala-to
7673
vajra chain body
7674
field lamp entourage consider
7675
root mandala great three
7676
that etcetera mandala
7677
body mandala change not expanse*
7678
speech mandala cease not vast
7679
mind mandala thought not pure
7680
body speech mind mandala
7681
self self mandala and entourage with
7682
go not come not change not
7683
self self mind mandala dwell
7684
like that mandala great meaning
7685
self self body complete
7686
thus
7687
second
7688
empower symbol draw powder color mandala and
7689
line and heap mandala symbol mandala rely generate complete meditate object meditate absorption mandala path quality arise ground become meaning mandala
7690
symbol meaning definite mandala show
7691
again that from
7692
reflection mandala great
7693
empower supreme do time
7694
mandala form two speak
7695
peaceful and wrathful two speak
7696
empower complete do like that do
7697
peaceful mandala great
7698
center wheel spoke four
7699
last vajra fence with
7700
jewel rail and
7701
tassel garland string possess
7702
like that door and door frame possess
7703
that peaceful mandala
7704
wrathful mandala like this
7705
center wheel spoke eight possess
7706
palace triangle dark blue possess
7707
that etcetera action
7708
sequence know
7709
powder color mandala clean consider
7710
thus
7711
third fruit clean nature mandala
7712
symbol powder color mandala enter
7713
meaning absorption mandala elaboration possess peaceful wrathful deity meditate mantra recite and*
7714
elaboration without completion stage reality manifest meaning light mandala look
7715
appearance four extent arrive
7716
youth vase body mandala manifest become
7717
doctrine body mandala and self appear enjoyment body mandala complete peaceful wrathful two nature spontaneous become
7718
that from
7719
nature mandala great
7720
akaniSTha doctrine field palace-in
7721
center wheel navel
7722
vairocana mandala
7723
family four deity and deity mother entourage
7724
nature mandala great one
7725
east direction wheel spoke top-in
7726
vajra mind mandala
7727
family four mind hero entourage surround
7728
nature mandala great two
7729
south direction wheel spoke top-in
7730
ratnasambhava mandala
7731
jewel family entourage surround
7732
nature mandala great three
7733
west direction wheel spoke top-in
7734
amitabha mandala
7735
lotus family entourage surround
7736
nature mandala great four
7737
north direction wheel spoke top-in
7738
amoghasiddhi mandala
7739
action family entourage surround
7740
nature mandala great five
7741
not generate complete manner dwell
7742
that reside manner like this
7743
peaceful form body possess
7744
stand and sit and*
7745
father and mother appear and*
7746
mudra and absorption
7747
gatekeeper meditate entourage with
7748
muni six etcetera
7749
entourage number not have
7750
that hand emblem various and*
7751
mudra dance etcetera transform
7752
sound and music various
7753
chief father offering do
7754
nature mandala great
7755
deity and deity mother all*
7756
swaying gait with
7757
all light ray five possess
7758
self arise and self play
7759
that head ornament five and*
7760
shoulder ornament and throat water and*
7761
hand ring and foot ring and*
7762
breast ornament and what what
7763
like that ornament form and*
7764
mark and minor mark possess body
7765
unmixed individual characteristic
7766
center dark blue east white
7767
south yellow west red
7768
north green complete
7769
family color like that
7770
that nature mandala
7771
peaceful each head ornament
7772
wrathful cluster five complete*
7773
that complete manner like this
7774
vairocana head ornament-to
7775
buddha heruka chief consider
7776
east vajra heruka
7777
west padma heruka
7778
north karma heruka
7779
north karma heruka
7780
like that peaceful head ornament-to
7781
wrathful head ornament five
7782
nature mandala great consider
7783
wrathful reside manner
7784
posture stance and strike manner
7785
fierce manner and fierce and*
7786
wrath and fangs bared
7787
wrinkle thunder thousand move like and*
7788
thunder sound and ru lu sound
7789
tiger skin and elephant great skin
7790
snake and skull head ornament
7791
hand weapon various hold
7792
that head three hand six
7793
that color like this
7794
dark blue and white black and*
7795
yellow black and red black body
7796
green black activity complete
7797
like that nature mandala
7798
thus
7799
second how bestow empower nature four
7800
elaboration with and*
7801
elaboration without and*
7802
extreme elaboration without and*
7803
complete elaboration without
7804
that speak*
7805
consequence from
7806
empower ritual explain
7807
outer and inner and secret and*
7808
secret complete four form
7809
being body speech mind consciousness four
7810
clean cause
7811
empower form four
7812
fortune possess ripen
7813
elaboration with and elaboration without and*
7814
extreme elaboration without and*
7815
like that complete elaboration without
7816
distinction four manner
7817
faith possess self continuum ripen
7818
thus
7819
that outer
7820
spring and*
7821
summer and*
7822
autumn and*
7823
winter time four
7824
inner body and*
7825
speech and*
7826
mind and*
7827
consciousness gathering four and*
7828
secret delusion and*
7829
hatred and*
7830
desire and*
7831
portion equal four place clean
7832
vase and*
7833
secret and*
7834
wisdom awareness and*
7835
word empower precious complete four clean purify
7836
word empower precious complete four clean purify train
7837
accumulation and*
7838
apply and*
7839
see and*
7840
meditate path four traverse
7841
emanation body and*
7842
enjoyment body and*
7843
doctrine body and*
7844
essence body four obtain make cause elaboration possess and*
7845
elaboration without and*
7846
extreme elaboration without and*
7847
complete elaboration without four establish and number definite
7848
that first elaboration possess empower three
7849
elaboration possess general arrange
7850
particular show
7851
third meaning ascertain
7852
first
7853
supreme unsurpassable tantra this from
7854
self and other both purpose establish regarding
7855
elaboration possess general empower arrange twelve sub division difference many with
7856
wash empower-from empower precious wheel explain until said
7857
complete self arise empower river tantra from
7858
natural state cease without empower*
7859
action continuous conduct empower*
7860
past follow hold empower*
7861
future essential concentrate empower*
7862
now ripen make empower*
7863
not complete complete make empower*
7864
all reverse make empower*
7865
heal implement medicine empower*
7866
tame zombie gold obtain empower*
7867
burn corpse burn wheel
7868
empower*
7869
accomplish sword weapon empower*
7870
ripen vow four empower*
7871
all empower essence show
7872
thus
7873
second
7874
that among natural state self exist basis make now ripen make purpose vow four empower definite confer
7875
mandala elaboration possess great and*
7876
medium and*
7877
condensed three from
7878
great
7879
consequence from
7880
elaboration purpose for also*
7881
approach accomplish near approach
7882
characteristic complete lama-by-means-of do
7883
also earth ritual and*
7884
preparation line and color arrange
7885
tantra master-by-means-of mandala like
7886
then empower ritual also*
7887
hearer vehicle from beginning
7888
stage eight complete make after
7889
great completion awareness strength empower confer
7890
that individual purpose and*
7891
enter and capable distinction explain
7892
thus
7893
before approach and*
7894
accomplish and*
7895
near approach all complete
7896
time ripen when earth ritual and*
7897
deity and*
7898
vase and*
7899
student preparation abide first evening ritual complete
7900
next day line draw and*
7901
color spread and*
7902
mandala accomplish and*
7903
self and student enter etcetera make
7904
actual empower sequence outer and*
7905
inner and*
7906
secret and*
7907
complete four sequence
7908
hearer great completion until nine all divide
7909
thirty six become although*
7910
here rigs condense four divide outer empower
7911
sequence nine establish doctrine desire king power make
7912
this each outer inner secret complete four four explain
7913
hearer occasion hair cut and*
7914
upper robe give and*
7915
lower robe give and*
7916
doctrine robe give and*
7917
novice vow give and*
7918
that-from monk vow give and*
7919
water strainer and alms bowl give etcetera outer
7920
that-from inner solitary buddha and*
7921
secret awakening mind savior
7922
later outer inner secret three-by
7923
cause vehicle three empower complete cause awakening mind firm and*
7924
conventional awakening mind workable and*
7925
doctrine activity cause seed enter capable type empower become thus empower called
7926
that each outer inner secret complete four four twelve explain
7927
that-from inner secret mantra vehicle three empower complete
7928
path awakening mind all empower thus empower
7929
this time water and*
7930
crown and*
7931
vajra and*
7932
bell earnest empower
7933
this result awakening mind empower thus empower called
7934
this outer inner secret complete four four exist twelve
7935
that great yoga time vase empower earnest make
7936
benefit and power establish difference particular arise intention
7937
anu occasion secret empower called
7938
inner empower also called
7939
knowledge woman earnest make empower
7940
conventional awakening mind enjoy and that itself empower thus empower called
7941
secret great completion elaboration possess empower time
7942
outer vase rely
7943
peacock and*
7944
mirror and*
7945
arrow and*
7946
sword and*
7947
body tsaka li and*
7948
speech letter and*
7949
mind hand emblem rely empower
7950
special substance seven existence seven stop make
7951
mind hand emblem outer kingdom jewel seven rely empower gather perfection and*
7952
retinue and enjoyment perfection empower thus empower
7953
inner auspicious substance eight rely empower desire purpose perfection empower thus empower
7954
jewel seven
7955
outer kingdom method general pour empower thousand three world four continent meru with empower obtain
7956
inner wisdom general pour rely empower mind and wisdom empower obtain
7957
auspicious substance occasion
7958
outer family five color empower family five pure land empower obtain
7959
inner auspicious goddess eight empower doctrine field empower obtain
7960
that vase make preceding go condense thus vase empower
7961
elaboration without secret rely empower
7962
nectar five and*
7963
bhanda and*
7964
small drum and*
7965
skull cup and*
7966
meat five and*
7967
jewel five and*
7968
special great empower body and*
7969
supreme substance seven rely empower
7970
inner existence wheel seven continuum cut make
7971
special great empower body protrude and*
7972
system-in pour and
7973
line-in draw three
7974
that-also line-in draw-by-means-of common and
7975
protruding-by-means-of supreme and
7976
system-by-means-of both attainment cause doing
7977
that also body Amitabha to relying-by-means-of empowerment-by-means-of body deity body-as clarity empowerment obtain
7978
speech Avalokitesvara body to relying-by-means-of empowerment-by-means-of
7979
speech letter sound wheel to empowerment obtain
7980
mind great-empowerment gathering glorious body to relying-by-means-of empowerment-by-means-of generation-completion union non-dual empowerment obtain
7981
elaboration-possessing very elaboration-free wisdom knowledge woman to relying
7982
sindhura and
7983
mirror handle-possessing and
7984
conch right spiral and
7985
skull-cup leak-free and
7986
bone ornament five
7987
great-ashes
7988
corpse fingerprint and
7989
bodhicitta two
7990
secret essence substance seven to relying-by-means-of empowerment-by-means-of
7991
secret mind enter action seven continuum cut
7992
bodhicitta two mirror to relying-by-means-of crown-to empowerment-by-means-of buddha all body vajra-to empowerment obtain
7993
tongue-to lion-thumb-by-means-of empowerment-by-means-of speech vajra stability obtain
7994
vajra to relying-by-means-of secret-to empowerment-by-means-of mind vajra stability obtain
7995
then space-secret bodhicitta-as empowerment-by-means-of non-dual great-wisdom-to empowerment obtain
7996
occasion-this secret and wisdom two cause-effect show-by-means-of third establish
7997
nature-in body speech mind up-to vase-in gather
7998
this two separately do
7999
elaboration-possessing complete mind mandala to relying abandon and
8000
realize and
8001
faith and
8002
diligence and
8003
compassion and
8004
wisdom and
8005
object pure substance seven to relying-by-means-of empowerment-by-means-of
8006
three-realms-to enter preparation forward continuum cut
8007
that also verse to relying-if intellect-grasp view from reverse empowerment obtain
8008
verse great-symbol four clean and ritual according-to
8009
unsurpassed complete outer inner secret complete four
8010
occasion-this symbol-four meaning to certainty
8011
thus thirty-six elaboration-great empowerment classification
8012
elaboration-possessing medium
8013
those from few condensed
8014
rigpa self-arisen from
8015
empowerment-to form two teach
8016
realize wisdom empowerment and
8017
not-realize sign empowerment
8018
thus said-by-means-of
8019
this-to form two are
8020
mark-possessing sign empowerment and
8021
mark-free wisdom empowerment
8022
first
8023
meaning wisdom indicate method-as arisen
8024
this-to mark substance to relying and
8025
draw powder to relying and
8026
yum bhaga to relying three from
8027
substance auspicious eight and
8028
jewel seven and
8029
torma three
8030
powder mandala that enter-by-means-of vase doing preceding go peace-wrath main-retinue body speech mind to relying-by-means-of empowerment
8031
yum space-secret great-bliss empowerment and
8032
secret clear those two empowerment
8033
those also
8034
self-arisen from
8035
not-realize sign empowerment
8036
mark substance to relying and
8037
powder mandala relying and
8038
yum bhaga-by-means-of empowerment
8039
mark substance-to form three
8040
auspicious substance eight empower-method and
8041
jewel vase empowerment and
8042
meat-blood torma empower-method
8043
mandala empower-method form three
8044
retinue mandala empower-method and
8045
tsaka-li empower-method and
8046
center palace empower-method
8047
yum-to form three teach
8048
mudra door-from empowerment and
8049
bhaga and vajra
8050
empowerment supreme supreme
8051
bodhicitta white-red empower-method
8052
not-realize sign empowerment
8053
thus and
8054
also
8055
not-realize word door-from
8056
substance each meaning each show must
8057
generation peaceful empowerment and
8058
completion wrathful empowerment
8059
secret-mark vajra-to empowerment also empower
8060
command-sign scripture empowerment and
8061
that etc. substance all
8062
sequence according-to empower must
8063
thus
8064
second mark-free wisdom empowerment
8065
outer appearance mind play-as empower
8066
inner meditation mind place-method-as empower
8067
secret rigpa wisdom self-face-as empower
8068
rigpa-to-also introduction twenty-one-by-means-of faculty with-by-means-of example meaning sign-as three-as empower and
8069
rigpa only light five self-clarity-as empower and
8070
dawn liberation line-free great-perfection accept-reject action effort from transcend empower three-as said also
8071
that itself from
8072
realize wisdom empowerment
8073
form three-as know must
8074
sentient-being appearance outer-as empower
8075
meditation mind-hold inner-as empower
8076
introduction twenty-one-by-means-of
8077
secret empowerment-as empower must
8078
introduction-to also form three
8079
example meaning sign three complete-by-means-of
8080
indicate great-empowerment empower must
8081
rigpa wisdom introduction do
8082
secret wisdom empowerment
8083
rigpa only introduction-by-means-of
8084
form-body pure-land empowerment do
8085
realize wisdom empowerment-supreme
8086
what-appear rigpa-as know
8087
rigpa negate-assert free
8088
empowerments time-one complete
8089
empowerments liberate-do instruction
8090
object-free mandala great
8091
empowerment self-to exist
8092
that also meaning untie-by-means-of say
8093
one untie two untie all untie
8094
liberation self-arisen other from not
8095
self-arisen great-empowerment thus
8096
meaning empowerment-supreme mandala-to
8097
one complete two complete all complete
8098
meaning empowerment wisdom indicate-to
8099
one non two non all non
8100
vajra meaning realize great-empowerment-to
8101
one arise two arise all arise
8102
empty wisdom great-empowerment-to
8103
one born two born all born
8104
realize-if empowerment-supreme thus empower
8105
thus
8106
that also self-to primordially exist empowerment guru introduction-to empowerment convention say is
8107
those meaning realization practice-to empower-if
8108
Guru siddhi obtained by-means-of fragment piece whatever single-also student to empowerment complete obtained,
8109
As said that accomplish,
8110
Siddhi not-obtained by-means-of that all combined empower meaning accomplish reason.
8111
That's arrangement empowerment four from,
01 06 03 01
8112
First colored-powder's maṇḍala deity and
8113
Vase and
8114
Student preparation make completed from,
8115
Vase's action preceding auspicious substances eight,
8116
Royal possessions seven,
8117
Peaceful and wrathful body caitya or image or statue empower vajra bless name empowerment,
8118
Command seal empowerment poti empower from,
8119
Glory's torma empowerment activity complete make until vase-empowerment called.
8120
Then bodhicitta two giving secret-empowerment.
8121
Then attachment-free mudrā's meditation and
8122
Mudrā respect only empower,
8123
Attached action seal actual empower two:
8124
Prajñā-jñāna.
8125
That until non-realized cause-indicating empowerment called.
8126
Then fourth word-empowerment is:
8127
Realization wisdom's empowerment,
8128
External view,
8129
Internal meditation,
8130
Secret rig three empower.
8131
Rig-pa to-also introduction self-introduce,
8132
Direct meaning view,
8133
Arise-release essential-point press three dividing recognition knowing transmit rig-potency's empowerment called.
8134
Thus empowerment four definite is:
8135
Elaboration-with middling's arrangement.
8136
Elaboration-with condensed is:
8137
Meaning-elaboration called,
01 06 04 01
8138
First rig's wisdom five indicating colored-powder's maṇḍala self and student entered from,
8139
Vase and
8140
Secret and
8141
Prajñā-jñāna and
8142
Word-empowerment Dzogchen signs-four empower festival until make.
8143
This Vimala from Legé-tsün to actual empower's sequence:
8144
now also hand-tradition do
8145
other two guru jo-ber from cut is thus also renowned
8146
that before symbol only from
8147
hand-tradition not thus also renowned
8148
treasure from come hand-receive bestow difficult-by-means-of not-bestowed obvious
8149
meaning elaboration sufficient and
8150
practice-to bestow-if-also empowerment root exist-by-means-of difficulty not
8151
bestowed-if-also contradiction not thus guru said
8152
those-by-means-of empowerment four action sequence teach finished
8153
meaning third wisdom difficult-realize inner mudra classification teach-to seventeen
8154
knowledge-woman examine and search and
8155
that how attract and
8156
channel characteristics examine and
8157
bodhicitta expand do and
8158
dharani train must-by-means-of mantra path-to certainty hold and
8159
that-to bliss generate method pith-instruction and
8160
preparation special seat-by-means-of channel search and hold and
8161
conventional bindu body key to relying-by-means-of down-cast and
8162
body posture and
8163
wind key-by-means-of hold and
8164
bindu how refine great-bliss mudra-to apply and
8165
that-to bliss arise sequence certainty apply and
8166
that view with apply and change calculate and
8167
bindu channel object-to place and wind with mix-by-means-of body strength expand do and ultimate bodhicitta-to apply and
8168
student benefit-to three-times reverse back down empowerment special certainty with apply and
8169
student-to great-bliss held-object-from free experience arise measure hold and
8170
continuum rely-if not-see do and
8171
empowerment time-from other-to not rely-if gift offer self place-to comfortable send
8172
first
8173
family and
8174
shape and
8175
color and
8176
conduct door-from examine four from
8177
family door-from examine-to three from
8178
outer family royal family-by-means-of sugata family buddha accomplish
8179
minister family-by-means-of vajra and
8180
commoner family-by-means-of jewel and
8181
brahmin lotus and
8182
outcaste family-by-means-of karma family buddha accomplish
8183
buddha whichever one-by-means-of accomplish think-if not
8184
family each-to knowledge-woman also each not-if not accomplish
8185
buddha family five-as arisen like family five-as certain
8186
thus also
8187
empowerment arrangement great from
8188
buddha family also difference from
8189
knowledge-woman-also thus difference become
8190
thus
8191
inner family yaksha daughter and
8192
god daughter and
8193
naga son and
8194
brahma daughter and
8195
indra-by-means-of daughter five karma mudra family
8196
vajra dakini samvara from
8197
god and demigod yaksha or
8198
naga and indra brahma and
8199
family from surpass mudra-by-means-of blessed
8200
attract self well apply
8201
thus
8202
before kosala master glorious great-bliss-by-means-of brahma and indra etc. daughter attract-by-means-of empowerment-by-means-of siddhi attained like
8203
secret family four
8204
family-possessed four channel from woman not exceed
8205
that-also conch-possessed and
8206
elephant-nose-possessed and
8207
lotus-possessed and
8208
deer-possessed and
8209
cow-possessed
8210
conch-possessed
8211
hair black teeth good and arrangement good
8212
elephant-nose hair bad front teeth excess exist
8213
lotus-possessed
8214
voice yellow right li
8215
deer-possessed
8216
hair bad forehead prominence big
8217
cow-possessed
8218
hair good forehead-at wrinkle upward stand exist
8219
that-also lotus-possessed-by-means-of bliss excess generate do and dharmata clarity helper
8220
example lotus open and not-open like channel exist-by-means-of
8221
channel mouth open instruction important
8222
deer-possessed
8223
deer king enaya thigh like channel enter thin
8224
this-to enaya thigh like thin-to expand
8225
channel draw instruction very important
8226
elephant-nose
8227
elephant nose like upward reverse exist-by-means-of
8228
this-to attract instruction important
8229
cow-possessed
8230
channel conceal sleep mind-to stain not
8231
this-to channel refine instruction important
8232
conch-possessed
8233
conch right spiral like
8234
this-to channel extract instruction important
8235
those five-also wisdom five family hold do-by-means-of five-as certain
8236
bliss path-as do-to lotus-possessed surpass not exist
8237
that also family-possessed five-by-means-of covered-by-means-of bodhicitta actual woman to not arise
8238
man to bindu arise family five channel not exist-by-means-of actual extract able
8239
bodhicitta red actual not arise family-possessed five not exist-by-means-of
8240
channel mouth special place change not exist cause
8241
channel upward run exist-by-means-of nose-hole right from nose-blood flow
8242
man age youth arrive
8243
body-to arise disease not exist those
8244
that also deer-possessed-by-means-of body increase action accomplish
8245
conch-possessed-by-means-of speech increase action accomplish
8246
elephant-nose-by-means-of mind increase action accomplish
8247
cow-possessed-by-means-of mind increase action accomplish
8248
lotus-possessed-by-means-of bliss body-to expand action accomplish
8249
empowerment arrangement great from
8250
woman all family-possessed five
8251
that arrangement bliss great
8252
yogin siddhi complete
8253
thus
8254
completely complete family
8255
common siddhi arise family ordinary and
8256
supreme siddhi arise family dakini two
8257
ordinary
8258
eye wide
8259
hair right spiral
8260
lower-lip excess exist
8261
left-from look-if smile
8262
right-from look-if nine manifest
8263
front-from look-if very straight
8264
dakini
8265
hair upward flow
8266
cheek wide limb thin
8267
eye long
8268
that also empowerment complete from
8269
special supreme family two-as examine
8270
method and wisdom with-by-means-of bliss obtain
8271
this-by-means-of certainty scripture well give become
8272
thus
8273
that also knowledge-woman nature common from special wisdom complete do
8274
certain term
8275
rigpa wisdom direct know-by-means-of therefore rigpa
8276
ma called world-in also ma to not rely not exist
8277
earth ground like knowledge-woman to not rely buddha not arise-by-means-of
8278
or some dharani called explain
8279
mind bliss dharani body to rely-by-means-of arise-by-means-of therefore dharani called
8280
this increase-by-means-of body dharani increase do
8281
ma sky like
8282
sky to not rely world realm not exist like
8283
some mudra called name
8284
mudra hold
8285
samsara-from buddha level-to hold
8286
gya seal place samsara bodhi seal place
8287
ma life food like
8288
food not-if die like
8289
mudra to not rely realization not arise-by-means-of
8290
that not arise-if three-realms-to bind do
8291
that-to division
8292
outer family five and
8293
inner five and
8294
secret five and
8295
complete two seventeen
8296
that itself from
8297
family examine seventeen and
8298
wisdom sequence also that similar
8299
thus
8300
second shape-to examine
8301
waist thin body flexible
8302
limb thin fingernail shine with possess
8303
body straight exist
8304
body mass small bliss-by-means-of body expand sign
8305
that itself from
8306
long not short is
8307
smile not frown not
8308
thus
8309
third color-to examine
8310
very white not
8311
black not
8312
very yellow not
8313
red not
8314
those from depart extreme not blue-green gather main family certainty accomplish
8315
eye wide eyebrow-interval not break
8316
teeth white arrangement good
8317
this bliss give-by-means-of lotus-possessed called explain
8318
before from
8319
white not black not
8320
thus
8321
fourth conduct door-from examine
8322
what do slow and
8323
go-if goose gait like and
8324
speech pleasant lion-manner with possess and
8325
speak calm slow and
8326
go time right-to go
8327
8328
disposition long conduct gentle and
8329
mind good scope long and
8330
shame great
8331
before from
8332
body mind conduct wide and
8333
how do slow itself
8334
this-by-means-of great-bliss increase
8335
thus
8336
these certainty extensive
8337
complete self-arisen from
8338
thus secret capable youth to
8339
secret empowerment do desire-if
8340
dharani mind suitable search
8341
that-also characteristics examine important
8342
that characteristics examine
8343
family form four explain
8344
result body four obtain certainty
8345
family each each-to also
8346
mouth need many examine difficult
8347
family thus know must
8348
lotus family and conch-possessed
8349
line-possessed and harti
8350
family those examine
8351
color gait voice-by-means-of examine
8352
color examine thus
8353
lotus family-to desire
8354
face round flesh-color dark
8355
voice small mind pleasing speak
8356
form and mass small and thick
8357
mind pleasing desire arise
8358
hair color yellow li-to soft
8359
fingernail shine red clear
8360
eyebrow-interval not break
8361
age fifteen only pass
8362
lotus characteristics is consider
8363
conch-possessed characteristics
8364
face big small balanced
8365
color white teeth also white
8366
body flexible courage great
8367
form good mind pleasing
8368
eye-corner mind little red
8369
hair black smile sweet
8370
finger thin soft small
8371
lion like gait with possess
8372
voice brahma tone similar
8373
sixteen age with possess-if
8374
conch-possessed well explain
8375
line-possessed characteristics
8376
mouth small flesh yellow
8377
face length long
8378
form thin speak little
8379
courage great submissive like
8380
eye fruit white black half
8381
voice sound small
8382
flesh thin mark hair clear
8383
mind pleasing elephant gait
8384
fourteen age with possess
8385
line-possessed well consider
8386
harti characteristics
8387
face length long
8388
flesh color mind little blue
8389
teeth white eye fruit black
8390
form big waist-half open
8391
nose-line good eyebrow good
8392
occasionally voice also harsh do
8393
conduct slow word gentle speak
8394
cow gait like discipline great
8395
thirty below age those
8396
thus characteristics with possess-by-means-of
8397
harti family well consider
8398
secret yum each each-by-means-of
8399
result each each obtain
8400
line-possessed and harti supreme
8401
or child many enjoyment with possess
8402
age limit not explain
8403
also mind pleasing maiden
8404
man not play discipline with possess
8405
fourteen age with possess
8406
thus rely object-to also
8407
apply-by-means-of accomplish and rely-by-means-of accomplish
8408
think-by-means-of accomplish and see
8409
line-possessed-to apply
8410
conch-possessed rely strength-by-means-of accomplish
8411
lotus family think must
8412
harti see and touch-by-means-of
8413
empowerment expand do
8414
family four all complete must
8415
that not-if also each explain
8416
apply-by-means-of do-if siddhi supreme
8417
rely-by-means-of siddhi medium
8418
think-by-means-of accomplish lowest
8419
see-by-means-of three all helper rely
8420
thus dharani with possess must
8421
thus said
8422
second examine that attract instruction
8423
mantra and dependent-origination two from mantra
8424
om lheng lheng gather gather vajra-being heart-to hang hang womb worm request name bhashi kuru ho
8425
thus thousand recite
8426
action-to apply time
8427
self hand-palm left-on red-sandalwood juice-by-means-of wheel eight-spoke draw
8428
navel-on om name empower become thus write
8429
spoke-on hrih eight write that accomplish to show-by-means-of empower become
8430
dependent-origination
8431
dog black heart-blood
8432
lotus rakta
8433
donkey seed
8434
tree ma-le-ge flower leaf right spiral juice
8435
born one self's index-finger-of blood plural mix-means-of self's index-finger-by-means-of scatter-and self's forehead-on bindu make-means-of
8436
A+oM che-ge-mo shog-shog swAhA thus speak-means-of come certainty-so
8437
three-th rank being-five-of channel-of characteristic examine is
8438
rank being-five to channel nose-of long and
8439
short and
8440
middle three as know-means-of do
8441
that on long is bliss mouth from outside-from bliss special arise
8442
short is mouth soft bliss duration short
8443
middle is taste-of appearance with similar as know-means-of do
8444
four-th self and partner's enlightenment-of mind expand-means-of do is
8445
root five-of practice and
8446
ram-intestine-of intestine and
8447
bird claw-of flesh and
8448
date and
8449
sugar mix-means-of intestine upper-in intestine seven ate if expand-so
8450
also pashanabheda and
8451
myrrh and
8452
colocynth plural alcohol-by-means-of mixed-of pill also expand-means-of do-so
8453
five-th consort to train-means-of do-of procedure is
8454
action cause result-of dharma teach and
8455
samsara nirvana-of bliss suffering show and
8456
empower and vow-on dwell-means-of do
8457
six-th that on bliss create-means-of method is
8458
sun where slow-means-of make-and
8459
naked make-means-of that on fragrance-of water-by-means-of bath do-means-of place three-on scent-of bindu apply-and touch and
8460
ear on nail-by-means-of pleasure and
8461
vertebra thirteen-of channel rub and
8462
actually not join-means-of embrace and
8463
kiss do and
8464
srid thus-of sound-by-means-of urge and
8465
that-of body on bone-of ornament apply-means-of lotus-of song sing-means-of enter and
8466
lotus-of channel womb to bindu-of net-as enter-means-of do
8467
that from other-of place six-to also bindu apply-means-of do
8468
earlier from
8469
thus that from people empty house-in
8470
naked clothing and free-means-of make-means-of examine
8471
thus so
8472
seven-th practice special-of essence-by-means-of channel seek-and hold is
8473
channel raise-means-of method-of instruction nipple rub and
8474
throat on enlightenment mind-of bindu-by-means-of net-as enter and
8475
ha-ha-hi-hi-ho-ho thus speak and
8476
crown on bile various-of bindu apply and
8477
cause leg-of tendon three-to jaṭī and saffron-of bindu-by-means-of apply and
8478
left-of rib seven-to self's index-finger-by-means-of rub-of action do-means-of channel all rise-means-of do
8479
that from hold-of essence is
8480
vajra-of tip on onion lang-ling and
8481
jaṭī-of powder and
8482
sindhura smear-and
8483
join-means-of channel leak not exist-so
8484
that also self's yidam father-mother-as visualize-means-of state-from vajra and lotus join-so
8485
he-vajra from
8486
ballo-kakkola join-means-of
8487
that-of bliss special sublime
8488
thus and
8489
earlier from
8490
wisdom place-for channel raise-means-of
8491
enlightenment mind-for channel hold do
8492
thus so
8493
eight-th relative-of bindu body-of essence on depend-means-of cause is
8494
crown on haM head down-as show-means-of that on awareness give-and
8495
body essence leg hand-of finger plural inside-to bend is
8496
affliction five-of karma cut-so
8497
cause up-as pleasure is
8498
existence-of mouth up-to turn-means-of essence-so
8499
tongue palate on join-means-of bliss-of taste-by-means-of expand-means-of do-so
8500
eye up-to turn is body-three obtain-means-of essence-so
8501
hU~M speak is
8502
appearance existence great-bliss-to gather-so
8503
wind up-to pull is
8504
realm three-of object purify-means-of do-means-of essence-so
8505
body essence six-of that go-six-of birth place stream cut-so
8506
essence six from more not need
8507
few if not accomplish-means-of six as certainty-so
8508
earlier from
8509
body-of essence six speech-by-means-of hU~M
8510
buddha plural-of great-bliss gather
8511
bliss great other not
8512
thus so
8513
three-th thus sublime-of bindu vajra-of pot-in hold-means-of essence is
8514
body essence lion-of leap stance do-and
8515
leg hand-of joint bend is samsara-of root cut-means-of essence-so
8516
taste upper empty-on throw is
8517
wind mind mouth join-means-of essence-so
8518
eye-by-means-of hur extract is
8519
wisdom-of door open-means-of essence-so
8520
intestine spine on pleasure is
8521
body-of bliss definitely liberate-means-of essence-so
8522
hU~M long speak is
8523
wind mind reality merge-means-of essence-so
8524
occasion on ig-of sound extract is
8525
reality pure-of result produce-means-of essence-so
8526
ten-th thus hold-means-of bindu that purify-means-of great-bliss-of seal on apply is
8527
thus bindu vajra jewel-of root-on hold-means-of dharma body-of bliss experience-and
8528
waist-on hold-means-of enjoyment body-of bliss experience
8529
tip-on hold-means-of emanation body-of bliss experience
8530
that also oM-by-means-of vajra-as create is
8531
body vajra-as do-means-of body three one-as integrate-means-of essence-so
8532
AH-by-means-of enlightenment mind create is
8533
speech vajra-as do-means-of express not exist-of speech and see not exist and
8534
think not exist-of speech and three one-as integrate-means-of hear think meditate-of style-to go-so
8535
hU~M-by-means-of pot create is
8536
mind vajra-as do-means-of dharma body-of mind not think and not think and
8537
enjoyment body-of not wander wandering not exist and
8538
emanation body-of knowledge various-as appear and three one-as integrate-means-of body speech mind not cease ornament-of wheel from not go-so
8539
thus body speech mind-of syllable three-by-means-of vajra create is
8540
bliss three-of result gradual and simultaneous-by-means-of do-so
8541
mother-of e-by-means-of lotus create is
8542
bliss great-of body-of seal
8543
hrIH lotus-of bell create is
8544
great-bliss-of speech-of seal
8545
ha lotus-of pistil create is
8546
great-bliss-of mind-of seal
8547
thus three seal-means-of great seal body speech mind three-of binding agent-from free-means-of self-liberated great seal thus call
8548
lotus-of opening phaT-by-means-of block is
8549
great-bliss-of wind ye-lost-to throw-means-of essence-so
8550
father-of vajra-of opening hrIH-by-means-of block is
8551
great-bliss-of essence on enjoy-so
8552
earlier from
8553
body speech mind-of vajra great
8554
seal three possess-means-of lotus-of center
8555
enlightenment mind special purify-means-of purpose
8556
hrIH-by-means-of block skilled-by-means-of apply
8557
wisdom special not release purpose
8558
phaT-by-means-of opening block-means-of do
8559
thus so
8560
that-also body three mind-of purify three-by-means-of vajra-of tip from waist-to draw-means-of body vital expand-means-of action do
8561
that from root-to draw-means-of mind great-bliss-to expand-means-of action do
8562
that from navel-to draw-means-of body mind two not exist-of bliss expand-means-of action do-so
8563
that on lotus-of seal three-of seal-means-of bliss and
8564
clear and
8565
empty three experience and
8566
action-of seal woman thus call
8567
that also body all from vajra-of root-of interval-to descend-means-of
8568
action-of seal-of bliss experience-means-of activity four-on obstruction not exist-means-of do-so
8569
that from waist-on descend-means-of vow-of seal-of bliss experience-means-of stainless pure-of wisdom four-of vow and separation not exist-means-of do-so
8570
that from tip-on descend-means-of dharma-of seal-of bliss experience-means-of
8571
dharma general and self-of characteristic on enjoy-means-of do-so
8572
bindu that self hold-means-of great seal-of bliss experience-means-of bliss and emptiness union special not dwell-means-of do-so
8573
thus purify-means-of mother-of channel open and
8574
father-of enlightenment mind open two time one-at arise-and
8575
channel open-means-of equipoise do not do like-as bliss and not separate is channel open-means-of measure-so
8576
channel open time channel inside-from blood and bile not flow-means-of
8577
body-by of pain and suffering liberate definite
8578
channel-of inside empty-and mouth open-by emptiness-of state-in abide
8579
channel inside-from gnosis-by wind flow-by non-conceptual-of gnosis-in continuously abide
8580
father-of bindhu extend-of measure is
8581
bhaga-of inside-from bindhu here draw-of power obtain and*
8582
that jasmine water-of appearance like easy and clear pure and expand become-and
8583
that where place-at stay-by body-of inside extend and*
8584
that extend-by bindhu actual appear yet actual thing see not-by samsara-of root cut-of practice do not need-by cease and*
8585
that itself-from bliss special arise-by inside-to mind extend-and concept cease-by karma and latency-of end empty and*
8586
outside body extend-by white hair and wrinkle not and*
8587
body-of stage nine forget and*
8588
youth flesh possess and prime arrive become and*
8589
wind bile etc.-of disease cease-from life sun moon equal become
8590
that also actual-by bodhicitta extend-from
8591
outside body extend and*
8592
inside-to mind extend three time one-at arise-by at
8593
three kayas self-as not-exist-of view-to mind abide called
8594
that also samsara-of root conventional is-by that-of basis empty make-by bindhu not extend-from samsara-of root not empty-by buddha-to hope not
8595
that also bindhu channel roma-to press-by food-of gather perception and separate
8596
rkyangma-to press-by clothes not need and heat arise
8597
kun darma-to press-by mountain rock all-to dust-as wander able
8598
that is bodhicitta first body-by produce-by body usable-of measure
8599
then body-by mind bind do-by-from
8600
bodhicitta extend-by mind extend
8601
that-by great compassion arise and mind place-at stay and release-at go arise
8602
former from
8603
this-of quality speak not reach
8604
age and death not exist and
8605
youthyouth attachment having beautiful and
8606
essence-by-means-of extraction great-as become
8607
thus so
8608
relative-of bindu that body-of posture and
8609
wind-of essence-by-means-of hold is
8610
that also first dog-of fruit shadow on dried-means-of powder and
8611
donkey-of argha and
8612
dog-of vajra-of channel plural finely do-and
8613
self's vajra on smear-means-of practice do if
8614
bindu not leak and consort on bliss special actually arise
8615
also lotus white-of inside-from white soft soft come that extract-means-of three roll do-means-of waist on bind-means-of use if bindu out not come-so
8616
also oleander-of leg hand right-of tendon-by-means-of self's index-finger left-of root squeeze-means-of use if out bindu not come-so
8617
that is dependent arising-of essence profound-means-of enlightenment mind hold
8618
body-of posture-by-means-of hold is
8619
tigress-of move manner-by-means-of hold and
8620
lion-of stance-by-means-of hold and
8621
bambo-of sway manner-by-means-of hold and
8622
channel essence-of wheel-by-means-of hold
8623
tigress is defecation opening tight-means-of compress-means-of contaminated source stream cut-from uncontaminated-of wisdom arise-means-of essence-so
8624
intestine male opening-to pull-means-of concept bad-of secret path block-so
8625
tongue tip down-to turn-means-of tongue small on touch-means-of
8626
coemergent two taste one-as become-means-of pure wheel-of ruler
8627
mid-brow on bindu white red on mind give-means-of method wisdom pair-as enter-so
8628
action seal-of thigh pit-to self's hand-of knife handle and join is emit do-means-of action-of wind turn-means-of purpose exist
8629
speech-on hU~M-by-means-of draw-means-of mind and bliss two mix-so
8630
lion-of stance is leg-of big toe raise-means-of out extend-means-of
8631
karma and habitual tendency-of connection cut
8632
lower bend-means-of upper empty-on throw-means-of body strength expand and enlightenment mind expand-so
8633
eye not move-means-of bliss great-of wisdom on practice-so
8634
wind inside-to pull-means-of appearance-of arise manner show-so
8635
wind-of vajra blue nose-from just visualize-means-of self-mind arise perish not exist-of meaning see-so
8636
bamboo-of sway manner is
8637
body all shake-to send-means-of channel not dwell enlightenment mind-of bliss cause-means-of essence-so
8638
wind push-from head shake is concept self-cease-so
8639
body-of channel base bend is move do-of door block-so
8640
channel essence is vital nail and
8641
spike and rope like-of essence-so
8642
wind up pull down throw-means-of essence-by-means-of measure hold
8643
body on bliss expand-means-of always uncontaminated-of bliss experience and
8644
mind on emptiness expand-means-of out consort-of channel open
8645
inside-to enlightenment mind open-means-of life long and body vital expand-so
8646
thus vajra-of tip-on hold that thus purify is wind-of essence that
8647
wheel four-to cause and
8648
wind self-of change measure-to train-means-of method two is-so
8649
enlightenment mind purify-means-of purpose is
8650
channel open-means-of disease not arise
8651
wind open-means-of samadhi arise
8652
foot earth on not touch-means-of go able
8653
body-of particle dust smoke-as see
8654
sky in fly-means-of able
8655
life sun moon and equal
8656
food clothing-of attachment and free is
8657
relative enlightenment mind open-means-of power-so
8658
ultimate enlightenment mind open-means-of
8659
transfer special-of practice and
8660
consciousness other-of city-to enter-means-of accomplish-so
8661
thus word
8662
charnel ground house heap-of tantra from
8663
enlightenment mind bindu on purify-means-of
8664
supreme and common quality plural
8665
self-of mind on whatever desire
8666
this-by-means-of definitely accomplish-means-of become
8667
thus so
8668
thus open-means-of enlightenment mind vagina-to fall not exist and
8669
bliss any and also not resemble arise is measure is
8670
that-to bhaga-into fall yet wind-by force-by here mother-of bindhu and two meet is measure is
8671
eleven that view-of bliss arise-of sequence is
01 06 05 01
8672
first joy is
8673
enter-of gnosis wind-by propel and gather-to engage
01 06 05 02
8674
second feeling is experience-of actual trace-to engage
01 06 05 03
8675
third bliss is mind and gnosis agitate-of time
01 06 05 04
8676
fourth experience is mind and gnosis two distinguish not make-of time
01 06 05 05
8677
fifth emptiness is mind and gnosis two where-also not open not expand and extreme two and distinction-from not transcend
8678
that word-by
8679
former from
01 06 06 01
8680
first joy only itself-from
8681
second feeling experience contact-to
8682
third bliss itself called
8683
fourth experience-by simultaneous arise
8684
fifth emptiness called
8685
thus
8686
twelve that itself view and join and change gauge is
01 06 07 01
8687
first mudra-to actual-by not engage channel produce-of method etc. do-of time is not
8688
ordinary-of desire own flow not-exist-by view move-of time called-and
8689
own body-to depend-of bliss mind-to power not-have-by produce
8690
then actual-of body extend-by bodhicitta hold-by purify-yet not purify-of time-at bliss special arise-by experience own flow and not mixed-by emptiness mind-as recognize not
8691
mind itself empty only-as understand
8692
ordinary-of concept own mind-to any not-exist-of time view obtain-of time called
8693
then bodhicitta purify-by extend-of measure-to arrive-of time
8694
channel all-to spread-by body mind two not-exist-of mahamudra intellect-from transcend-of meaning experience-of time view stable-of time called-and
8695
how do-also bodhicitta-to power obtain-by change not-exist itself
8696
also former from
8697
move and obtain and stable is
8698
three kayas-of ground-to go
8699
thus
8700
thirteen thus view recognize-from channel aperture-to arrange and wind and mix-by body strength grow and ultimate bodhicitta-to join is
8701
samadhi that-to tire-by up-to draw-and
8702
"ig" fist hold-by eye up-to turn-and wind inside-to press-by channel aperture-to block definite-and
8703
wind power inside-to hold-by wind and mix-and inside-to not go and body strength grow etc. arise
8704
dri-water and mix-from outside come-by not extend-of sign is-by
8705
acacia pound-of juice and*
8706
sesame oil-by apply-by not arise
8707
that-to after-knowledge seek is
8708
ultimate bodhicitta and join
8709
if key these not know-by action seal rely-by bliss path-as make-by
8710
body-to bindhu stray-from disease-to go-and vomit reverse and vomit able not
8711
not extend-of sign-as up-to draw after-to vomit fire-as go and stomach not well think come
8712
this-of obstacle is letter contract-from gag and empty vomit do
8713
stomach mouth not well and disease-to become
8714
armpit-to gather and breast right and rib side-to pain dri-water big dry and expel difficult
8715
empty vomit do-of side-from mouth-from water blue drip-by do
8716
that-of remove way is
8717
body firebrand like turn and speech-to "hring hring" say
8718
mind fire-of center-to place
8719
alcohol abandon and salt water throw*
8720
food white three eat-by liberate definite
8721
fourteen student-of benefit-for bhaga-from time three up-to turn-and
8722
this-of time-at "OM AH HUM" sound emit is three kayas blessing enter-of key
8723
that also first lama-of body and mix-by student-of body-of nature-to become
01 06 07 02
8724
two-th speech and mix-means-of speech-of nature-as become
01 06 07 03
8725
three-th mind and mix-means-of mind-of nature-as become-so
8726
body and merge is body-of yantra on depend-means-of
8727
speech is syllable three
8728
mind is wind-of extend gather-so
8729
thus lower that mirror end having-as take-means-of ring thumb-by-means-of student's mouth-to fall-means-of do is ultimate relative distinction not divided-means-of do-so
8730
also earlier from
8731
student's mouth-on drink-means-of do
8732
not die tongue-by-means-of take-means-of do
8733
thus so
8734
fifteen-th thus transfer-means-of student on great-bliss held object and free-of experience arise-means-of measure hold is
8735
channel veda-of branch two press-means-of birth not exist identify and free-of experience arise-and whatever speak not know dumb-of dream with similar-of experience arise is
8736
that self from
8737
this on speak-means-of not know
8738
dumb-of dream as like-so
8739
thus so
8740
sixteen-th consort that not see-means-of do dependent arising-of essence is
8741
dog black-of eye right and
8742
jackal black-of eye left and
8743
owl-of right and
8744
bat-of left and
8745
crow wing tip right plural well join-means-of pill gold-by-means-of wrap-means-of consort's mouth-on insert-and
8746
hand-on damaru etc hold that self that see-means-of body not see-so
8747
also earlier from
8748
mudra see if siddhi not exist
8749
that-means-of therefore see not exist-means-of rely
8750
thus so
8751
seventeen-th empowerment-of time not is or other-to bliss not rely if gift give-means-of self's land etc-to send is gold etc-of articles-by-means-of please-means-of make-and
8752
self's place-to go-means-of do
8753
that plural-by-means-of empowerment three-of realize difficult-of place explain is very secret great-of meaning-so
8754
meaning two-th mandala elaboration not exist-of empowerment kind set is mandala and pot on depend-means-of syllable wheel and verse-by-means-of transfer-so
8755
this elaboration not secret empowerment is
8756
speech-of basis pure letter and channel squeeze-of bliss-by introduce
8757
this-to outside inside secret complete four from
8758
non-elaboration-of outside is three kayas-of letter-by purify make
8759
inside is dharma all arise not etc. vase-of basis definite
8760
secret is actual thing any-to nature not exist etc. appear liberate border not-exist indicate
8761
complete is dharma all empty and self not exist etc. understand special-on recite-of words empowerment precious
8762
that all also consequential-from
8763
non-elaboration faith possess enter ripen for
8764
elaboration not exist-of empowerment supreme is
8765
mandala vase-to rely-by
8766
verses-by empowerment give do
8767
thus
8768
three very elaboration not exist-of empowerment is samsara nirvana border divide-from symbol empowerment-by self know gnosis empty sky like primordially-pure-of nature introduce-by empower
8769
this-to-also outside inside secret complete four from
01 06 08 01
8770
first outside is
8771
samsara nirvana border divide
8772
inside is gnosis twenty five-to engage-for mandala offer-by supplicate etc.
8773
secret is sky-of direction four-of door-from mind itself-of door-to enter
8774
complete is sky vast called know primordially-pure concept-from transcend indicate
8775
that all also consequential-from
8776
very elaboration not exist-from
8777
samsara nirvana border below like divide
8778
that time sky-of characteristic-from
8779
body speech mind-of obscuration also*
8780
characteristic-by definite gauge
8781
if conduct not pure-by
8782
self self suitable-of virtue-by purify*
8783
empowerment is symbol-to rely-by
8784
self know clear-of self face introduce
8785
symbol untie instruction skillful join
8786
thus
8787
four very elaboration not exist-of empowerment is
8788
body-of posture gaze posture follow-by reason-of nature spontaneous-of self face introduce-of empower
8789
outer inner secret all perfect four from
8790
outer is posture show-so
8791
inner is gaze show-so
8792
secret is direction four-to posture and
8793
gaze manner-by-means-of train-means-of buddha-of field-in practice-so
8794
all perfect is song etc word-of symbol meaning apply plural
8795
thus also consequence from
8796
special elaboration not exist on
8797
mind-of mandala door open
8798
body-of posture definitely begin
8799
that on accustomed-to gaze manner apply
8800
direct cognition scripture-of symbol-so
8801
thus so
8802
meaning three-th thus transfer-means-of empowerment-of kind-on three is
8803
empowerment four definite-of kind-by-means-of brief show
8804
self face-of kind-by-means-of extensive explain
8805
manner emerge-of kind-by-means-of very extensive elaborate-so
8806
first-on
8807
empowerment four definite-of valid establish
8808
ripen teeth four-of example show
8809
each-of nature explain three from
01 06 09 01
8810
first is elaboration having-of empowerment
8811
that from elaboration not exist
8812
that from very elaboration not exist
8813
that from special elaboration not exist four-as definite and valid establish is
8814
person fortunate one here enter-means-of purpose first outer elaboration not cut if appearance consciousness gather-of elaboration not cut
8815
inner elaboration not exist-as not gather if mind path-to not enter
8816
secret very elaboration not exist-by-means-of not cut if lamp-by-means-of path-to not go
8817
unsurpassable special elaboration not exist-by-means-of face not show if see do-of path not clear-means-of four-as definite-and
8818
outer wind mind two father and mother-of cause condition two four pure-means-of also four-as definite-and
8819
inner body-of wheel four channel-of distinction four-to enter-means-of also four-as definite-and
8820
secret lamp four-of appearance four show-means-of also four-as definite
8821
unsurpassable sign four definite from
8822
measure four definite-of result body four-as arise-means-of also four-as certainty-so
8823
two-th ripen teeth four-of example show explain is
8824
empowerment four enter-means-of time-of ripen appearance pure and pure two-by-means-of included also space and realm two-as gather-and
8825
arise perish dwell three time three-as gather-means-of
8826
body speech mind three ripen-means-of action-as free-so
8827
samsara nirvana-of dharma contaminated uncontaminated two-on empowerment turn-means-of two-as become-and
8828
appearance-on empowerment-by-means-of aggregates elements and sense bases etc purify-means-of do and
8829
existence-on empowerment-by-means-of affliction purify-means-of do-so
8830
that on elaboration having-by-means-of body speech mind consciousness four-of enter-means-of action show-and
8831
elaboration not exist-by-means-of obtain and dwell and stable and near realize four show-and
8832
very elaboration not exist-by-means-of body speech mind consciousness four ripen-means-of cause condition do-means-of result four show-and
8833
special elaboration not exist-by-means-of door three god-of body speech mind-as ripen and express not exist-of meaning on practice four show-so
8834
empowerment four ripen each-of example is
8835
example-as field soil good on seed defect not plant-means-of result ripen as
8836
awareness field-on first elaboration having transfer-means-of seed plant
8837
elaboration not exist-by-means-of sprout emerge-means-of leaf expand
8838
very elaboration not exist-by-means-of flower arise
8839
special elaboration not exist-by-means-of body four definite-of result-as ripen-so
8840
three-th each-of nature-on four from
01 06 10 01
8841
first elaboration having-of power-of set is
8842
elaboration having-by-means-of body etc-of gather purify-from body vajra-on apply-so
8843
that-also elaboration having-by-means-of body god-as purify
8844
speech mantra-as purify
8845
mind samadhi-to purify
8846
mind reality-as purify-so
8847
that-of elaboration not exist-by-means-of appearance outer-by-means-of true delusion empty-means-of do
8848
that-of very elaboration not exist-by-means-of activity four-on apply
8849
that-of special elaboration not exist-by-means-of body bliss
8850
speech clear
8851
mind not think
8852
mind union-of power and possess-means-of do-so
8853
two-th elaboration not exist-of empowerment four-of change count is
8854
elaboration not exist-of elaboration having-by-means-of fortunate-of mind change
8855
that-of elaboration not exist-by-means-of inside-to enter-means-of method show
8856
that-of very elaboration not exist-by-means-of mind change-means-of concept purify on apply
8857
special elaboration not exist-by-means-of two not exist-of meaning obtain-means-of do-so
8858
three-th very elaboration not exist-of empowerment four action-of end free-means-of do is
8859
very elaboration not exist-of elaboration having-by-means-of karma and
8860
joints and
8861
syllable and
8862
concept purify and body speech mind consciousness four-to bliss give-so
8863
that also discrimination distinguish-means-of practice from arise-so
8864
that-of elaboration not exist-by-means-of meaning self top-to arrive-means-of reality from go place not exist-so
8865
that-of very elaboration not exist emptiness-of mandala-to enter-means-of door three realm three-to not enter-so
8866
special elaboration not exist-by-means-of group six purify-means-of do-so
8867
four-th special elaboration not exist-of kind definite is
8868
special elaboration not exist-of elaboration having mind whatever is etc-by-means-of attachment aversion self liberate-means-of do-so
8869
elaboration not exist emanation body-of field show-means-of aggregates elements and sense bases empty-means-of do-so
8870
very elaboration not exist enjoyment body-of field show-means-of mind self go come not exist-of meaning realize-means-of do-so
8871
special elaboration not exist dharma body-as prophecy give-means-of samsara nirvana-on attachment-of knowledge obscuration subtle purify-means-of do-so
8872
two-th self face-of kind extensive explain on empowerment four from
01 06 11 01
8873
first elaboration having-on
8874
elaboration having-of elaboration having vow join-and oath water give etc outer
8875
elaboration having-of elaboration not exist mandala-to enter-and god face show-means-of name-of empowerment give inner
8876
elaboration having-of very elaboration not exist hearer-of vow give from level nine complete-and breath out encouragement and with secret
8877
elaboration having-of special elaboration not exist pot definite-of body-to go complete-so
8878
this-on-also pot definite basis palace depend god-as clear-means-of empowerment give complete-means-of outer elaboration having-so
8879
student-of body god-as create on elements purify train-means-of substance empowerment sun moon give etc inner elaboration not exist-so
8880
partner give-from practice definite secret very elaboration not exist-so
8881
symbol meaning definite-of word give complete special elaboration not exist-so
8882
thus complete-on four exist as other three-on-also know-means-of do
8883
thus sixteen-by-means-of elaboration having kind-of purpose is
8884
Body-from four-elements-by-means-of seal four break-dg
8885
Four-elements also earth-by-means-of earth to etcetera pa four-to divide-by-means-of sixteen pure-to purify-by-means-of need exist-do
8886
Two-nd elaboration-without by-means-of empowerment four self-face-by-means-of distinction
8887
Elaboration-without by-means-of elaboration-with-with by-means-of body speech mind consciousness four yi-ge-by-means-of abode four-by-means-of purifyexternal
8888
That-by-means-of elaboration-without by-means-of door three base-less do exertion-from surpass-by-means-of indicate-by-means-of internal ngo
8889
That-by-means-of very elaboration-without by-means-of object five path-to cause-to-arise-by-means-of door five all-at-once-to liberate secret
8890
That-by-means-of extremely elaboration-without by-means-of realization distinction produce-by-means-of fully complete
8891
This four-by-means-of purposespeech-by-means-of express base
8892
Express agent
8893
Express object
8894
Express pa four-by-means-of seal-from liberate-to do-do
8895
Three-pa very elaboration-without by-means-of self-face-by-means-of distinction
8896
Very elaboration-without by-means-of elaboration-with-with ru-shan distinguish pa external
8897
That-by-means-of elaboration-without maṇḍala offer-shing request debs pa internal ngo
8898
That-by-means-of very elaboration-without sky-by-means-of maṇḍala-to enter pa secret
8899
That-by-means-of extremely elaboration-without awareness self-face indicate pa fully complete
8900
This four-by-means-of purposemind wander
8901
Wander agent
8902
Wander object
8903
Wandering pa four-by-means-of seal break-to do
8904
Four-pa extremely elaboration pa without pa self-face-by-means-of distinction
8905
Extremely elaboration-without by-means-of elaboration-with-with posture show pa external
8906
That-by-means-of elaboration-without gaze posture do pa internal ngo
8907
That-by-means-of very elaboration-without directions four-to gaze posturelook posture accord pa secret
8908
That-by-means-of extremely elaboration-without go cig to etcetera pa fully complete
8909
This four-by-means-of purposemind think pa
8910
Remember pa
8911
Think pa
8912
Attach pa four-by-means-of seal break-to do-do
8913
Occasion this-at mindconsciousness by-means-of meaning do
8914
Door five-by-means-of object hold think agent kunzhi-by-means-of consciousness consciousness to
8915
that and not connect-by meaning before after and mind object meaning general examine-by mind called
8916
self-of appear object actual thing hold and*
8917
actual not-exist hold is
8918
clear and not clear hold-by divide is
8919
thus self face-of division each-each-to outside inside secret complete four four sixteen-to exist
8920
three manifold display-of division-by very expand elaborate-to three is empowerment each-each-of purify make-of division-by purify cause sixteen become and with show
8921
body-of action-to rely-by definite-of division-by empowerment-of basis show
8922
number-of division-to rely-by karma and affliction-of purify make show
8923
first is empowerment-of self face-of division sixteen-by outside arise-of karma sixteen purify make
8924
inside-to mind-of concept sixteen purify make
8925
secret-by wind-of propel gather sixteen purify make
8926
unsurpassable-by ground sixteen-to abide-of definite obtain-by make-by empowerment sixteen-to show
8927
empowerment that all-of purify make body speech mind mind four-of stain purify-to depend-by place
8928
that-also body-to water gather-of dharma gather-by bind make cause latency-of stain-to go*
8929
fire-by that all ripen and clear make-by actual thing-as establish-of stain-to go*
8930
wind-by that all each-each-of karma do-by attachment own flow and with-of stain-to go
8931
speech speak-by-also speak think mind-by concept-by corrupt-of stain and*
8932
speak make body-of stain and*
8933
speak-of words-to concept examine-of stain and*
8934
utterance-from concept-of change make-of stain and*
8935
also mind move-by-also*
8936
move remember think-by concept-of stain and*
8937
move make object and consciousness-of stain and*
8938
move latency before after-of stain and*
8939
move actual-to attachment-of stain and*
8940
also mind-of remember-by object enter-of stain and*
8941
Think-by-means-of virtue non-virtue prophecy non-prophecy four all-from produce-by-means-of stain
8942
Think-by-means-of think-do
8943
Mind doubt
8944
Doubt
8945
Mind analyze-by-means-of stain
8946
Hold object various to think-by-means-of stain
8947
Stain that-plural by-means-of purify agent empowerment four-and
8948
Elaboration-with-with by-means-of elaboration-with-with to etcetera pa four four-to divide-by-means-of sixteen go
8949
That-plural-by-means-of body speech mind consciousness four each-each to stain four four-and sixteen-by-means-of mass pure-to purify
8950
That also first elaboration-with-with near indicate pa
8951
Elaboration-with-with by-means-of elaboration-with-with sign-by-means-of elaboration-with-with
8952
Meaning-by-means-of elaboration-with-with-and two
8953
That-by-means-of elaboration-without to sign meaning two
8954
Very elaboration-without to two
8955
Extremely elaboration-without to sign meaning two-and eight
8956
That-like-to elaboration-without to sign-by-means-of elaboration-without to etcetera pa eight
8957
Very elaboration-without to eight
8958
Extremely elaboration-without to eight-and thirty two-to become-to
8959
Body speech mind consciousness four-by-means-of mass to
8960
That-like divide-by-means-of thirty two pure-to do pa
8961
Generation stage-by-means-of purify objectpurify agent know-by-means-of need exist
8962
That-like purify object stain thirty two
8963
Purify agent empowerment thirty two gathered-if
8964
Sixty fourpurify object purify agent-by-means-of distinction definite
8965
Two-pa body-by-means-of action to depend-by-means-of distinction-by-means-of empowerment-by-means-of mode show pa
8966
Purify object stain thirty two-by-means-of base body different uncountable also earth water fire wind four-from composed-to
8967
That-plural male female two two-to divide-by-means-of eight-do
8968
That also earth water fire wind base to press
8969
Spread
8970
Balance three three-to divide-by-means-of twelve-so
8971
That-plural do empowerment to also elaboration-with-with to etcetera four to body speech mind three three-to divide-by-means-of twelve-by-means-of pure-to do-do
8972
Four-elements male female two-and eight-by-means-of purify object
8973
Four-empowerments-to method-wisdom two-two-to divided-by means-of eight-by purified made-does
8974
body-of arising-element-of variety-even*
8975
earth-to etcetera four each-to earth-of earth-to etcetera four-four-to divided-by means-of sixteen are
8976
heat-and cold two-of distinction-by means-of sixty four-to becomes
8977
above-of symbol-meaning-of distinction-of empowerment sixty four-by purified made-does
8978
that-also element four each-even well divided-if
8979
earth-even sixty four
8980
that-to pervading element general-of body-and*
8981
self-of characteristic holding actual-of body two-to divided-by means-of
8982
earth-to body not-same hundred-and twenty-eight
8983
like-that divided-by means-of water-and fire-and*
8984
wind etcetera-to hundred twenty-eight portion three-are
8985
gathered-by means-of five hundred-and twelve-of body-to matured-are
8986
like-that outward body matured like inward affliction also*
8987
attachment-to looked-at and*
8988
laughed-at and*
8989
held-at and*
8990
embraced-at are four are element each-of body-to four-four are sixteen
8991
delusion-to torpor-by means-of not-known and*
8992
darkened and*
8993
intoxicated and*
8994
very not-awareness mixed and four from four-to divided-by means-of sixteen
8995
hostility-and*
8996
hostility great-and*
8997
much hostile-and*
8998
very hostile-are body each-from divided-by means-of sixteen
8999
pride-to subtle-and*
9000
coarse-and*
9001
changed-and*
9002
expanded-and*
9003
spread-out four also sixteen
9004
jealousy-to light-and*
9005
heavy-and*
9006
agitated-and*
9007
subtle four-are divided-by means-of sixteen-are gathered-by means-of eighty complete
9008
that-from distinction-to divided-if element-of body not-same five hundred-and twelve each-to
9009
affliction four-four-of number-by means-of twenty twenty existing-by means-of
9010
all gathered-after ten thousand-and one hundred forty eight-to arise-and
9011
body-and affliction two both-of number gathered-after ten thousand-and six hundred sixty complete are purification-object-of stain are
9012
That-by-means-of purify agent-by-means-of empowerment below-to show-no
9013
Three-pa number-by-means-of distinction-by-means-of bodyaffliction by-means-of purify agent show pa
9014
Empowerment type four-from
01 06 12 01
9015
First elaboration-with-with to also base-to do-byas-by-means-of elaboration-with-with by-means-of elaboration-with-with external internal secret fully completefour-to divide at
9016
Elaboration-with-with by-means-of elaboration-with-with by-means-of external-by-means-of empowerment preparation-by-means-of tshom-bu to tooth-stick offer pa
9017
That-by-means-of internal maṇḍala offer ba
9018
That-by-means-of secret protection-cord tie-shing kuśa give pa
9019
Fully complete dream examine pa
9020
That-by-means-of elaboration-without by-means-of external-by-means-of empowerment wash do ba
9021
Request make-byas pa
9022
Vajra-by-means-of inside-to call pa three
9023
That-by-means-of internal samaya-by-means-of oath water give-to-drink pa
9024
Saṃsāra abandon-by-means-of oath
9025
Nirvāṇa accept-by-means-of oath
9026
Sentient being-by-means-of benefit not do re-by-means-of oath four
9027
That-by-means-of secret samaya
9028
Vows give pa
9029
Maṇḍala-to enter pa
9030
Mind-by-means-of flower offer ba
9031
That-by-means-of fully complete maṇḍala-to enter pa deity face show pa
9032
Flower throw ba
9033
Name-by-means-of empowerment ngo
9034
That-by-means-of very elaboration pa without pa-by-means-of external-by-means-of empowerment hearer-by-means-of maṇḍala-to enter pa
9035
Ground path-by-means-of measure show pa
9036
Upper-coverlower-cover give pa
9037
Bowlfan give pa to etcetera pa-and
9038
Discipline-by-means-of edge
9039
Ground to etcetera pa
9040
Action-by-means-of distinction
9041
Dependent-arising indicate pa
9042
Meditation give pa
9043
Prophecy
9044
Bodhisattva-by-means-of maṇḍala-to enter pa
9045
Mind generate pa
9046
Vows give pa
9047
Distinction-by-means-of mind hold to etcetera pa
9048
That-by-means-of internal-by-means-of empowerment kriyā-by-means-of maṇḍala-to enter pa
9049
Mind generate pa
9050
Vows hold ba
9051
Flower throw-shing deity face show pa
9052
Name-by-means-of empowerment
9053
Prophecy
9054
Encourage
9055
Breath emit ba
9056
Empowerment confer ba
9057
That-like-to upayoga-by-means-of maṇḍala-to enter pa to type nine nine-and twenty seven-no
9058
That-by-means-of secret mahā-by-means-of prophecy
9059
Maṇḍala-to enter pa
9060
Deity face show pa
9061
Flower throw ba
9062
Name-by-means-of empowerment
9063
Hear pa
9064
Explain pa
9065
Benefit pa
9066
Power pa
9067
Awareness-by-means-of empowerment
9068
Limb by-means-of
9069
Distinction-by-means-of empowermenttwelve-so
9070
That-from anu-by-means-of maṇḍala-to enter pa
9071
Sign definite indicate pa
9072
Breath emit pa
9073
Mudrā change ba
9074
Action-to do ba
9075
Enter pa definitesix-go
9076
That-by-means-of fully complete
9077
Great perfection-by-means-of maṇḍala-to put pa
9078
Meditate-byas pa definite-by-means-of maṇḍala-to flower throw ba
9079
Deity face show-shing empowerment confer ba
9080
Fruit action-free complete-by-means-of empowerment confer bafour
9081
Elaboration-with-with by-means-of extremely elaboration pa without pa-by-means-of external-by-means-of tha empowerment
9082
That-like sequence nine-by-means-of empowerment complete-from
9083
Distinction-by-means-of empowerment to enter pa
9084
Mudrā-by-means-of maṇḍala-to enter pa
9085
That-by-means-of external to knowledge-woman examine-shing summon pa nāḍī seek-shing request pa
9086
Bliss seek ba
9087
Expand-to do ba
9088
Cause-to-descend shing hold ba
9089
Reverse shing purify basix-go
9090
This-by-means-of internal-by-means-of empowerment to
9091
Union equal-to enter pa
9092
Bodhicitta yi-ge three-by-means-of soundwith pa
9093
Mirror-to take ba
9094
That vajra
9095
Padma
9096
Cakra three-to visualize-by-means-of student-by-means-of tongue to place-from body speech empty-to do ba-and six-go
9097
That-by-means-of secret blissbodhicitta actual-by-means-of blessing body speech mind three to action three
9098
Secretsecret-to suitable pa
9099
Secret-to apply entrust pa three-and six-go
9100
That-by-means-of fully complete word various-by-means-of indicate pa-and
9101
Sign-by-means-of word
9102
Meaning-by-means-of word
9103
Sign meaning separate-not do-byed-by-means-of verse three
9104
That-like-if elaboration-with-with by-means-of elaboration-with-with to external internal secret fully complete four to
9105
Confer-by-means-of empowerment six
9106
That-by-means-of external to tooth-stick offer paone
9107
That-by-means-of internal maṇḍala offer batwo
9108
That-by-means-of secret protection-cordkuśa give pa two-and four
9109
Its complete dream examination-and*
9110
good bad-of result asking two-are six-are
9111
Its elaboration-having-of elaboration-without-of outer-to three-are nine
9112
Its inner-to four-are thirteen
9113
Its secret-to four-are seventeen
9114
Its complete-to four-are twenty-one
9115
elaboration without-of very elaboration-of outer-to hearer-to six
9116
self-buddha-to five-are eleven
9117
bodhi-being-to four-are fifteen
9118
Its inner-of empowerment-to kriya-to nine-are twenty-four
9119
upa-to nine-are thirty-three
9120
yoga-to nine-are forty-two
9121
Its secret-of empowerment-to maha-to twelve-are fifty-four
9122
anu-to six-are sixty complete
9123
Its complete ati-to four-are sixty-four elaboration-having-of very elaboration-without-of outer-of empowerment-to seventeen
9124
inner-to six-are twenty-three
9125
Its secret-to six-are twenty-nine
9126
Its complete-to one-are thirty complete
9127
very elaboration without-to sixty-four-are ninety-four
9128
Its elaboration without-to fifteen-are hundred-and nine
9129
Its elaboration having-to six-are elaboration having conveyance-of dharma eight-and fifteen
9130
elaboration without-of elaboration having-of outer-of empowerment-to lama-of action-and student-of action two
9131
Its inner-to mandala-and vase two-are four
9132
Its secret-to mandala-of well explained-of dharma five
9133
vase-of well explanation five-are ten
9134
above four-and gathered-by means-of fourteen
9135
Its complete-to lama-by name-of indication spoken-and student-by strength generated two-are sixteen-are
9136
elaboration without-of elaboration without-of outer-of empowerment-to A-of approach-by means-of birth without-of path trained-and*
9137
A-of accomplishment-by means-of cessation without-of nose cleared-and*
9138
A-of spread gather body speech mind purified made-does-and three-are
9139
Its inner-to washing-by means-of purification-object-of manner shown
9140
mandala offered-by means-of desire-of object obtained made-does
9141
scripture bestowed-by means-of action-to entry recognition-and three-are
9142
Its secret-to mandala-to entry-by means-of
9143
expanse-to awareness placed-of essential-point-and*
9144
deity face shown-by means-of expanse awareness face introduced-and*
9145
name-of empowerment conferred-by means-of buddha-of son made-does
9146
like-that three-and*
9147
Its complete-to outer object sense-of verse-by means-of prophecy-by means-of awareness-and object two not-experienced-of empowerment-and*
9148
inner mind clear-of verse-by means-of breath released-by means-of birth without-of grasping parting-from-of empowerment-and*
9149
secret held entry mark without-of verse-by means-of praised-by means-of expanse awareness two not-great bliss-of empowerment shown-and twelve-are
9150
Its very elaboration without-of outer-to entry suitable-and*
9151
obtain suitable two
9152
Its inner-to practice definite-and*
9153
view definite two-are four
9154
Its secret-to family distinguished-and*
9155
like-that elaboration without-of elaboration having-to sixteen
9156
Its complete-to cause-and condition two-are eight
9157
Its very elaboration without-of outer-to mind existing-and*
9158
speech existing two
9159
Its inner-to speech transformed-and*
9160
mind obtained two-are four
9161
Its secret-to bliss prophecy-and*
9162
secret breath released two-are six
9163
Its complete-to elaboration existing-and*
9164
self-of action obtained two-are eight
9165
thus elaboration-free by-means-of elaboration-having at sixteen
9166
Its elaboration without-to twelve-are twenty-eight
9167
Its very elaboration without-to eight-are thirty-six
9168
Its very elaboration without-to eight
9169
conferred-by means-of obtained-of result forty-four
9170
very elaboration without-of elaboration having-of outer-to
9171
path clear-of purpose lama-to request made-and*
9172
consciousness eight-of spread gather stopped-of purpose syllable eight-of sealed-and*
9173
mind-of arising blocked-after obstacle pacified-of purpose PHAT-of sound proclaimed-and three
9174
That-by-means-of internal to abode seek-by-means-of direction-by-means-of definite hold ba
9175
Obstacle remove-by-means-of purpose gtor-ma give pa
9176
Mind-to enthusiasm produce pathree
9177
That-by-means-of secret to body-by-means-of action begin-by-means-of object
9178
Begin-by-means-of method
9179
Begin-byas-by-means-of purposethree
9180
That-by-means-of fully complete to speech-by-means-of action begin-by-means-of object
9181
Begin-by-means-of methodbegin-byas-by-means-of purpose three
9182
That-by-means-of elaboration-without by-means-of external to mind-by-means-of action begin-by-means-of object
9183
Method purpose three
9184
That-by-means-of internal to body
9185
Speech
9186
Mind-by-means-of misdeed definite-by-means-of object three
9187
That-by-means-of secret to body
9188
Speech
9189
Mind-by-means-of misdeed pure-by-means-of measure three
9190
That-by-means-of fully complete to
9191
Body
9192
Speech
9193
Mind-by-means-of not pure-if confess-by-means-of method three-and twelve-so
9194
That-by-means-of very elaboration-without by-means-of external to grain-by-means-of maṇḍala-by-means-of enjoyment increase ba
9195
Incense expand ba
9196
Flower-by-means-of sense-faculty clear ba
9197
Jewel-by-means-of prosperity expand pa four
9198
That-by-means-of internal to family draw-by-means-of bliss experience-by-means-of myong ba
9199
Is-to say-by-means-of elaboration produce pa two-and six
9200
That-by-means-of secret maṇḍala-to enter pa to
9201
East door-from enter-by-means-of path emptiness-to show pa
9202
South door-from enter-by-means-of mind empty-ness-to face indicate
9203
West door-from enter-by-means-of affliction emptiness-to self liberate
9204
North door-to enter-by-means-of actionlatencies emptiness-to end exhaust pafour-and ten
9205
That-by-means-of fully complete awareness-by-means-of flower throw-by-means-of mind self-to dissolve-by-means-of crucial point
9206
That-from breath emit pa
9207
Prophecy two-and twelve-so
9208
That-by-means-of extremely elaboration pa without pa-by-means-of external to crucial vajrāsana-by-means-of base set ba
9209
Sun five to mind place-by-means-of wisdom five recognize pa
9210
That-by-means-of light emit-by-means-of mind clear set pathree
9211
That-by-means-of internal to increasingly high think pa without pa-by-means-of path seek ba
9212
Return not turn-by-means-of nirvāṇa-by-means-of ground-to base establish pa
9213
Time three-to say-by-means-of body three gather-separate without pa-by-means-of ground to difference without pathree-and six
9214
That-by-means-of secret to master-by-means-of rise-by-means-of appear exist dharmatā-to rise-by-means-of confidence obtain pa
9215
A a say-by-means-of not born to birth without pa-by-means-of crucial point seek ba
9216
Eye-to finger place-by-means-of awareness appear-by-means-of path clear banine
9217
That-by-means-of fully complete to sky vast-to say-by-means-of expanse-to familiarize-to do ba
9218
Sky-to hand-by-means-of smear-by-means-of sign meaning experiencemix pa
9219
Go-if go place exist-q
9220
Stay-if stay place exist-q
9221
Again go placereturn place exist-q-by-means-of detail set pafive-and
9222
Fourteen
9223
Extremely elaboration pa without pa-by-means-of elaboration-with-with by-means-of external to who is ask-by-means-of family indicate pa
9224
Mind-by-means-of child-by-means-of answer give-by-means-of path near-to enter patwo
9225
That-by-means-of internal to dharmakāya-by-means-of posture-by-means-of base seek ba
9226
Saṃbhogakāya-by-means-of posture-by-means-of path clear ba
9227
Nirmāṇakāya-by-means-of posture-by-means-of depth arouse bathree
9228
That-by-means-of secret to posture common pa-plural-by-means-of crucial point accord pa
9229
E ma to etcetera-by-means-of dharmakāya-by-means-of maṇḍala-to enter pa body-by-means-of crucial point
9230
Saṃbhogakāyanirmāṇakāya-by-means-of maṇḍala-to enter pa body crucial point accord paseven-and nine
9231
That-by-means-of secret to nirmāṇakāya-by-means-of field-to enter pa-by-means-of extent-and thirteen
9232
That-by-means-of fully complete to saṃbhogakāya-by-means-of field-to enter pafive-and eighteen-do
9233
That-by-means-of elaboration-without by-means-of external to dharmakāya-by-means-of field nature essence nature compassion three
9234
That-by-means-of internal to body three-by-means-of deity face show pa three-and six
9235
That-by-means-of secret to there exist pa three-and nine
9236
That-by-means-of fully complete to return not turn-by-means-of who three-and twelve-so
9237
That-by-means-of very elaboration-without by-means-of external to mind-by-means-of essence definite word
9238
Distinction indicate pa three
9239
That-by-means-of internal to mind abode pa
9240
Obtain pa stable pa three-and six
9241
That-by-means-of secret to mind-by-means-of base path fruit three-and nine
9242
That-by-means-of fully complete to mind-by-means-of enter pa
9243
Pervade agent
9244
Changethree-and twelve-so
9245
That-by-means-of extremely elaboration-without by-means-of extremely elaboration-without by-means-of external to
9246
Body-by-means-of posture eleven-by-means-of obtain-shing abide pa
9247
That-by-means-of internal to mind-by-means-of twelve-by-means-of existence-by-means-of cakra twelve continuity cut patwenty three
9248
That-by-means-of secret to mind self birth without-to deity face show-by-means-of mind seven to power obtain-by-means-of ignorance-by-means-of element seven continuity cut pa-and thirty
9249
That-by-means-of fully complete to oral instruction-by-means-of distinction six
9250
Outflow without pa-by-means-of section four-and elevengathered-by-means-of twenty one-go
9251
That-like-if extremely elaboration pa without pa-by-means-of elaboration-with-with to type eighteen
9252
That-by-means-of elaboration-without to twelve-and thirty
9253
That-by-means-of very elaboration-without to twelve-and twenty two
9254
That-by-means-of extremely elaboration-without to twenty one-and eighty three
9255
Very elaboration pa without pa to forty eight-and one hundred thirty one
9256
Elaboration without pa to that-by-means-of elaboration-with-with to sixteen
9257
Elaboration-without to twelve-and twenty eight
9258
Very elaboration-without to eight-and thirty six
9259
That-by-means-of extremely elaboration-without to eight-and forty four-and
9260
One hundred seventy four
9261
Elaboration-with-with to one hundredfifteen-and two hundred forty nine
9262
That also body speech mind difference without pafour to
9263
Past
9264
Future
9265
Present arise ba
9266
Uncertain-by-means-of time four-to do-by-means-of
9267
Empowerment two hundred eighty nine plural that four-to relate-by-means-of divide-by-means-of
9268
Ten thousand one thousand one hundredthirty six-to become-ro
9269
That-like purify agent that only-by-means-of
9270
Purify object go-by-means-of body different twelve-from action-by-means-of change-by-means-of type-to divide-if
9271
Ten thousand one
9272
Thousand three
9273
Six hundred thirty two
9274
Affliction also that-by-means-of change calculate-by-means-of ten thousand onehalfseven hundred-and
9275
That-from thousand twonine hundred seventy two remain pa
9276
Action-by-means-of end near collect pa to intent-and
9277
Above-by-means-of bodyaffliction-by-means-of distinction-plural purify-to do
9278
Incidental-to purify object internal-by-means-of wind-by-means-of distinction-by-means-of empowerment definite-by-means-of type show pa
9279
Four-elements-by-means-of wind-by-means-of sequence-by-means-of-and
9280
That-by-means-of purify agent empowerment four to self-face-by-means-of distinction sixteen-from
9281
Each-each to external internal secret fully complete four four-to divide-by-means-of
9282
Elaboration-with-with to sixteen
9283
Elaboration-without to sixteen-and thirty two
9284
Very elaboration-without to sixteen-and twenty eight
9285
Extremely elaboration-without to sixteen-and sixty four-by-means-of
9286
Wind-from wind
9287
Water wind
9288
Fire wind
9289
Wind-by-means-of wind four to
9290
Spread
9291
Press
9292
Balance
9293
Turbulent four four-to divide-by-means-of sixteen
9294
That each-each to male female two two-to divide-by-means-of thirty six-by-means-of half pa-by-means-of action pure-to do
9295
General meaning three empowerment confer ba end reach-by-means-of fruit two-and
9296
Temporaryultimate-by-means-of fruit
9297
First to path-by-means-of quality general-to show pa
9298
Knowledge-holder four-by-means-of obtain manner distinction-to show pa
9299
Firstelaboration-with-with-by-means-of path-of-accumulation twelve complete-by-means-of quality obtain-by-means-of support do
9300
Elaboration-without-by-means-of path-of-application definite separate part four complete-by-means-of support do
9301
Very elaboration-without-by-means-of path-of-seeing complete-by-means-of support do
9302
Extremely elaboration-without-by-means-of path-of-meditation nine complete-by-means-of support do
9303
That-like-to faith-by-means-of groundenter-by-means-of groundtransform-by-means-of groundcut-by-means-of ground four empowerment four each-each to apply-by-means-of ground sixteen-by-means-of quality complete-by-means-of common-by-means-of quality complete-by-means-of essence obtain
9304
That also elaboration-with-with by-means-of elaboration-with-with faithwith-by-means-of ground-and intense aspirationmerit-by-means-of distinction-ro
9305
That-by-means-of elaboration-without enter pa pure-by-means-of ground-and faith-by-means-of definite to depend-by-means-of self-power-possessor-to enter pa
9306
That-by-means-of very elaboration-without thing pure-to transform-by-means-of ground-and body speech-by-means-of bondage to not abide pa
9307
That-by-means-of extremely elaboration-without action-by-means-of end cut-by-means-of ground-and
9308
Elaboration pasaṃsāra to not abide pa
9309
That-like-to empowerment remain three to also apply-and
9310
Faith to etcetera also four four-to apply-if
9311
Faith-by-means-of faith faith-by-means-of definite
9312
Faith-by-means-of enter pa compassion definite
9313
Faith-by-means-of transform pa method-by-means-of seized pa
9314
Faith-by-means-of cut pa know bar-by-means-of meaning cut
9315
Enter-pa-by-means-of faith peace abode to faith pa
9316
That-by-means-of enter pa superior seeing to enter pa
9317
That-by-means-of transform pa equipoise-by-means-of thought different-to transform pa
9318
That-by-means-of cut pa subsequent knowledge-by-means-of movement cut
9319
Transform-pa-by-means-of faith clothing-by-means-of attachment liberate ba
9320
That-by-means-of enter pa food-by-means-of attachment liberate ba
9321
That-by-means-of transform pa dream light clear liberate ba
9322
That-by-means-of cut pa latenciesaffliction liberate ba
9323
Cut-pa-by-means-of faith action-by-means-of saṃsāra to not abide pa
9324
That-by-means-of enter pa meditate-by-means-of concentration to abide pa
9325
That-by-means-of transform pa view-by-means-of deluded-appearance to not abide-by-means-of realm three body three-to transform pa
9326
That-by-means-of cut pa fruit saṃsāra-nirvāṇa two time one-at cut
9327
That-like sixteenempowerment-by-means-of sound sixteen plural that gathered-by-means-of thirty two to
9328
Ground sixteen to wisdom abide pa
9329
Birth
9330
Obtain pa
9331
Arise pa four four-to distinction-by-means-of sixty fourvajra-holder-by-means-of supreme complete-to do
9332
Empowerment-by-means-of sound sixteen to apply-by-means-of mark thirty two accomplish-by-means-of cause do
9333
Two-pa knowledge-holder-by-means-of ground four-by-means-of obtain manner
9334
Empowerment four-by-means-of enter pa subsequent remember pa-from knowledge-holder-by-means-of ground four-and
9335
Yoga-by-means-of ground
9336
Great yoga-by-means-of ground
9337
Discriminate-by-means-of yoga-by-means-of ground
9338
Realize-by-means-of yoga-by-means-of groundfour-from
9339
Empowerment-to transform panot transform pa two two-and eight-to definite-so
9340
That to also portion-by-means-of four four-to divide-if
9341
Yoga-by-means-of ground to
9342
Yogaaction-by-means-of yoga
9343
Conduct-by-means-of yoga
9344
transformed-of yoga-and four
9345
yoga great-to very yoga-of ground-and*
9346
self ground definite-of yoga-of ground-and*
9347
elaboration-of yoga-of ground-and*
9348
action apart complete-of yoga-of ground four-are
9349
distinguished-of yoga-of ground-to
9350
symbol-of ground-and*
9351
meaning-of ground-and*
9352
symbol meaning undifferentiated-of ground-and*
9353
not mixed-of ground four-are
9354
realized-of yoga-of ground-to
9355
miracle displayed-of ground-and*
9356
distinction realized-of ground-and*
9357
manifest arisen-of ground-and*
9358
hero family distinguished-of ground-and four-are gathered-by means-of ground sixteen-are
9359
like-that ground sixteen-from
9360
ground first-to knower-of miracle seven are
9361
self-of body hundred thousand-to emanated-and*
9362
those limb hundred thousand-to emanated-and*
9363
body one-to head hundred thousand-to emanated-and*
9364
body hundred thousand-to head one-as emanated-and*
9365
head one-to body not-same hundred thousand emanated-after that-from emanation scattered are five-and*
9366
body-to head-and limb not-same immeasurable-to emanated-and six
9367
birth various-to emanated-and seven are power attained-of ground realized-from arisen
9368
ground second-to self-of belly mouth opened-after lung heart various other-to shown able-and*
9369
body-of upper-from fire burning-to lower-from water bubbling able-and*
9370
limb cut-after direction four-to scattered able-and*
9371
eye-to etcetera-of sense five plain-to fallen able-and*
9372
body-of strength-by means-of mountain throw able-and*
9373
outer-of great-ocean sky-to lifted able-and*
9374
planet stars etcetera plain-to fallen-and seven are power-of time-at limb seven before gone-from arisen
9375
ground third-to wind rope bound able-and*
9376
being-of intention other-to transformed-and*
9377
world protecting-of god-of king etcetera liberated able-and*
9378
Ḍākinī-by-means-of mind captivate-to able pa
9379
Go-by-means-of being hundred liberate-shing rescue-from heal-to able pa
9380
Godnāgayakṣa-by-means-of woman to play-to able pa
9381
Īśvara great to etcetera-by-means-of world-by-means-of god great plural-by-means-of power diminish-to able pasevenempowerment confer ba-by-means-of time-at mind generate pa-from arise-byas
9382
Ground four to sky vajra-to transform-to able pa
9383
Fire water-to transform
9384
Water fire-to transform
9385
Earth fire-to transform
9386
Earth water-to transform
9387
Wind fire-to transform
9388
Fire wind-to transform-to able pasevenyi-ge emit gather meditate-byas-from arise-byas
9389
Ground fivesky seven to empowerment transform-to able-and emptiness meditate-byas-from arise-byas
9390
Ground six fire seven to empowerment transform ba
9391
Before-to empowerment-by-means-of knowledge arise-from arise-byas
9392
Ground seven ground one-from two-to do-byas-by-means-of seven to empowerment baelement sequence stack meditate-byas-from arise-byas
9393
Also water seven to empowerment bapreliminaries go-byas-from arise-byas
9394
Ground eight wind seven to empowerment bacakra four-by-means-of wind purify-byas-from arise-byas
9395
Ground nine bodhi-by-means-of limb seven-by-means-of move able paunion preliminaries-to arise-byas
9396
Ground ten dharma-to do ba seven to empowerment badeity meditate-byas-from arise-byas
9397
Ground eleven horse-cloud-by-means-of speed-possess seven emanate able paeffort begin-byas-from arise-byas
9398
Twelve-pas monk śītavana seven emanate able pa samayavows-by-means-of abide pa-from arise-byas
9399
Thirteen-pas god-by-means-of palace seven emanate able papalace meditate-byas-from arise-byas
9400
Fourteen-pas world-by-means-of realm seven emanate able pamaster please-to do-byas-from arise-byas
9401
Fifteen-pas yi-dam-by-means-of deity seven emanate able payi-dam meditate-byas-from arise-byas
9402
Sixteen-pas goddess seven emanate-shing form etcetera object six-by-means-of purify agent to enjoyment to
9403
Six-realm-by-means-of birth-place demonstrate-able to-do and nineteen is empowerments completed from arise-by-means-of
9404
Like-that ten-six at miraculouse-hundred-end arise-by-means-of is knowledge-holder-by-means-of ground named is
9405
Name-by-means-of synonym other ripened and
9406
Life at control and
9407
Mahamudra and
9408
Spontaneous-accomplishment named is
9409
Yoga and
9410
Mahayoga and
9411
Discriminating-yoga and
9412
Realized-yoga is sequence according-to is
9413
That also ripened-by-means-of knowledge-holder is mind deity-by-means-of body-as ripened although body at not-ripened by-means-of in-between liberate-by-means-of is
9414
Life-control is that only at liberate-by-means-of is
9415
Mahamudra is body-mind deity-as ripened is
9416
Spontaneous-accomplishment is self-other-by-means-of benefit two complete-by-means-of is
9417
These from sixteen that former like apply and quality know should
9418
Ripened is in-between not-interrupt if life that at life-control attain and result obtain-by-means-of is
9419
Life-control is kalpa great one at miracle train and Vajra-holder-by-means-of ground obtain is
9420
Mahamudra is year hundred at Vajra-holder-by-means-of ground obtain is
9421
Spontaneous-accomplishment is year thousand at Vajra-holder-by-means-of ground obtain and activity four-by-means-of benefit two do-by-means-of cause is
9422
Activity four is
9423
Pacifying
9424
Increasing
9425
Empowering
9426
Wrathful is
9427
That at elaboration-with-by-means-of pacifying-by-means-of activity do and entity body-mind-by-means-of obstacle manifest-arise and
9428
non-entity defilement subtle-gross two pacify do-by-means-of is
9429
Divide if pacifying-by-means-of pacifying consciousness and wind
9430
Pacifying-by-means-of increasing life and merit
9431
Pacifying-by-means-of empowering body-speech-by-means-of power
9432
Pacifying-by-means-of wrathful two pacify and one-as abide is
9433
Elaboration-without-by-means-of increasing-by-means-of activity accomplish is
9434
Divide if increasing-by-means-of pacifying conceptions bad exhaust-by-means-of
9435
Increasing-by-means-of increasing life and merit retinue and enjoyments decline and blessings is
9436
Increasing-by-means-of empowering however wish-by-means-of accomplishment-object increase-by-means-of
9437
Increasing-by-means-of wrathful body-speech-mind-by-means-of power complete-by-means-of is
9438
Extremely-elaboration-without-by-means-of empowering-by-means-of activity accomplish is
9439
Divide if empowering-by-means-of pacifying body-speech-mind-by-means-of obstacle pacify-by-means-of
9440
Empowering-by-means-of increasing view-meditation-conduct-result increase-by-means-of
9441
Empowering-by-means-of empowering human and non-human gather-by-means-of
9442
Empowering-by-means-of wrathful summon and so-on accomplish-by-means-of is
9443
Completely-elaboration-without-by-means-of wrathful-by-means-of activity accomplish-by-means-of is
9444
Divide if wrathful-by-means-of pacifying summon and bind-by-means-of activity is
9445
Wrathful-by-means-of increasing divide and expel
9446
Wrathful-by-means-of empowering reverse at challenge not-find
9447
Wrathful-by-means-of wrathful suppress and kill and so-on accomplish-by-means-of is
9448
Like-that sixteen is elaboration-with-by-means-of elaboration-with like self-own divide sixteen-by-means-of result is
9449
That also transformation-by-means-of divide if
9450
Body different number like purify although that only exist is activity-by-means-of number is
9451
Other also state at obtain is
9452
Elaboration-with-by-means-of empowerment-by-means-of body-by-means-of quality
9453
Life long and
9454
Sickness without and
9455
Beings compassionate and
9456
Merit with possess and
9457
Miracle accomplish and
9458
Body-by-means-of dust subtle see and so-on is
9459
Elaboration-without-by-means-of dharma-by-means-of wheel turn and
9460
Other-by-means-of ear pleasant and
9461
Instruction like listen and
9462
Command treatise control and
9463
Non-human-by-means-of language know and so-on is
9464
Extremely-elaboration-without-by-means-of mind purify and
9465
Samadhi and
9466
Awareness and
9467
Whatever contemplate reality-as appear and
9468
Time four time one-as realize and
9469
Death-transition and birth know and so-on is
01 06 13 01
9518
First Dharma-body-by-means-of teacher Glorious Samantabhadra
9519
Abode dharma-space
9520
Teaching Buddha all-by-means-of mind-by-means-of teaching
9521
Retinue unconditioned
9522
Time reality at change-transformation without and five is Dharma-body-as establish-by-means-of reasoning is
9523
Field pure that itself and express without
9524
Dharma express without
9525
Effort-without spontaneous-accomplishment-by-means-of reality-by-means-of approach-from Dharma-body named is
9526
Perfect-possession five
9527
Express without and
9528
Spontaneous-accomplishment two is
9529
Eight is
9530
Empowerment four-by-means-of seed four and
9531
Result four is eight ripen from arise-by-means-of is
9532
Enjoyment-body-by-means-of teacher Vairocana Gang-chen-lake
9533
Abode pure Dense-array
9534
Teaching self-arisen-by-means-of syllable six-by-means-of self-sound tongue-by-means-of light-ray from emanate teaching son single
9535
Retinue self-from eye four-buddha
9536
Time nature great-pure
9537
Field equal-place-at base at
9538
Above below stacked-by-means-of twenty-five
9539
Knees below at sixteen
9540
Those also above-below-at look-by-means-of width stacked slate-like middle-at pure-by-means-of sky divide and abides and
9541
Mutual is tent-house spread and like is
9542
Each iron-mountain and ocean-with divide and abides is
9543
Dharma is self-nature great-pure-by-means-of dharma at engage-by-means-of is
9544
Reasoning is light and color body and wisdom at engage-by-means-of enjoyment-body named is
9545
That also light-ray union purify father-by-means-of face from enter and secret place-from mother-by-means-of sky to emerge and emanation emanate is
9546
complete perfect five
9547
field-and emanation two-are eight
9548
that also empowerment eight-of result
9549
emanation body-of teacher sixth vajra holder*
9550
place tsanglo-can are beneath-minimum-of name-of variety
9551
teaching nature great-completion
9552
retinue world-and world from transcended
9553
time body tamed-of time
9554
field realm great-extent great-purity
9555
that-from pure-pot emerged-if endurance are continent four mount-meru-with together hundred million
9556
dharma teaching actual-and reflection two-are
9557
suitable what-to what tamed-as emanated-by means-of are emanation body
9558
self other-of benefit two complete-of activity-and eight
9559
essence body-of teacher thought expression completely pure
9560
place thought transcended mark base-from parted
9561
teaching dust without-and stain without
9562
retinue wisdom ocean
9563
field realm great-bliss completely pure
9564
dharma face distinguished not-existing
9565
activity mind only error from transcended-and eight
9566
place outer-and inner without everywhere also inner-to became
9567
dharma body-of teacher nature not-fabricated
9568
place empty all-pervading
9569
teaching taming-method completely pure
9570
retinue nature completely pure
9571
time definite without various
9572
dharma outflow self-ceased
9573
accomplished dharma-of heap gathered-by means-of are dharma-of heap gathered-by means-of are dharma-of body
9574
action activity-from self-as without-of action doing-and eight
9575
form body-of teacher body appearance-to nature without face everywhere gaping-wide
9576
abode outer-and inner without all-to again inner-to become
9577
teaching dharma-and dharma not-existing distinguished
9578
retinue visible-and not-visible
9579
time elaboration four-of word only-to become
9580
field realm outer-from looked-at-by means-of inner clear
9581
dharma elaboration base completely pure
9582
suitable form dust-and dust atom purified made-does-by means-of are form body
9583
action-of form possessing etcetera-of action exhausted made-does-and eight
9584
those etcetera-of beside peaceful body-of teacher self awareness king unconditioned place cittaratna priceless palace*
9585
Teaching nadis-winds all-of instructions
9586
Retinue wisdom five and
9587
Wind five and
9588
Prajna five and
9589
Light five and
9590
Kaya five and
9591
Family five
9592
Time body and mind gather is
9593
Field realm beings taming
9594
Dharma samsara and sorrow from passed
9595
Appropriate that upon rely-from body mind suffering pacify-by pacification's kaya appropriate
9596
Karma realms three from liberate make are eight
9597
Khro-bo kaya teacher wisdom-by He-ru-ka five
9598
Abode bhan-dha burning's celestial-palace skull cavity white
9599
Teaching bliss-great's blazing-flow
9600
Retinue lamp women aspect four
9601
Time wisdom self-contained's time
9602
Field eye sense-power see not-cease
9603
Dharma form's suchness
9604
Appropriate object and consciousness at angry-by khro-bo kaya appropriate
9605
Karma's trainees contrary these end cut and eight
9606
These at occasion here fruit-as posit is basis ripen object's purify-basis first's light-clear is and
9607
Trainees four's fruit nature pure is-by adventitious pure's mention at spoke
9608
These at analyze-by empowerment and fruit at sixteen four-times
9609
Kaya at sixteen four-times are eight-times sum-by
9610
Hundred and twenty-eight are empowerment's fruit perfect
9611
Third abhi-jna boundless-by power control is
9612
Empowerment four's seed's portion-from six hundred and sixty-six by beings six's karma and affliction purify make
9613
That at first seeing purity-from
9614
Self at outflow-not's abhi-jna is
9615
Sense-power's seeing purity's abhi-jna six by time three time one at seeing pra-sen seeing like-is
9616
That-also eye-by abhi-jna six by form all know
9617
Ear's abhi-jna six by expressed sound all ascertain
9618
Nose's six by beings six's karma ascertain
9619
Tongue's six by beings six's retinue and enjoyment know
9620
Body's six by beings six's form atom and coarse all know
9621
Mind's six by beings six's thought all know
9622
Thus distinction-basis diminish-by sense-power's abhi-jna thirty existence branches thirty know*
9623
Marks thirty-two complete is empowerment thirty-two from arise-by-means-of is
9624
That from wisdom-by-means-of view purify-by-means-of clairvoyance six arise
9625
Train-by-means-of wisdom-by-means-of view purify-by-means-of wisdom six arise and word all-by-means-of symbol meaning understand-by-means-of is
9626
Train-by-means-of wisdom-by-means-of view purify-by-means-of clairvoyance six-by-means-of mind itself reality at enter distinction-possessing arise is
9627
View purify named all at apply and
9628
Hear-by-means-of wisdom-by-means-of clairvoyance six-by-means-of sound and meaning all know is
9629
Think-arise-by-means-of wisdom-by-means-of clairvoyance six-by-means-of dharma all-by-means-of aggregate realize is
9630
Meditate-arise-by-means-of wisdom-between-by-means-of clairvoyance six-by-means-of dharma and mind two mix and sky-like know is
9631
Like-that thirty is empowerment-by-means-of transformation thirty-two-by-means-of Buddha-by-means-of train-by-means-of quality thirty-two view from arise-by-means-of is
9632
That from wisdom-by-means-of view purify-by-means-of clairvoyance six arise
9633
This time at wisdom-by-means-of eye dust without and defilement without obtain-by-means-of is
9634
That also mirror-like wisdom-by-means-of view purify-by-means-of clairvoyance six-by-means-of dharma-by-means-of characteristic and intention direct know is
9635
Equality-by-means-of six-by-means-of samsara-nirvana two-as without know is
9636
Discriminating-by-means-of six-by-means-of realm six-by-means-of sense-power and so-on know is
9637
Accomplishing-by-means-of six-by-means-of dharma all effort without and Buddha-by-means-of field all know is
9638
Dharma-space-by-means-of six-by-means-of Buddha-by-means-of quality all know is
9639
Non-abiding wisdom-by-means-of six-by-means-of dharma whatever at non-abiding know is
9640
That also divide-basis each subtract and clairvoyance five-group six-as become is
9641
Wisdom-by-means-of clairvoyance thirty is empowerment thirty-two from arise-by-means-of is
9642
That liberation-by-means-of clairvoyance six arise
9643
This time at mind and mental-factor subside is
9644
That at liberation first-by-means-of view purify-by-means-of clairvoyance six arise and
9645
Body-by-means-of outflow exhaust is
9646
Liberation second six-by-means-of speech-by-means-of outflow exhaust is
9647
Third six-by-means-of mind-by-means-of outflow exhaust is
9648
Fourth six-by-means-of mind-by-means-of outflow exhaust is
9649
Fifth six-by-means-of wisdom-by-means-of aggregate at obscuration-by-means-of outflow exhaust is
9650
Sixth six-by-means-of dharma and reality-by-means-of outflow exhaust is
9651
Thirty that by-means-of outer-inner-secret complete-by-means-of empowerment from arise-by-means-of is
9652
That from body-speech-mind-by-means-of activity manifest become-by-means-of clairvoyance six arise
9653
Buddha-by-means-of knowledge not-remain complete is
9654
Body actual-by-means-of view purify-by-means-of clairvoyance six arise and Buddha-by-means-of body all see and self-by-means-of also attain is
9655
Body-by-means-of appearance-by-means-of six arise and light-by-means-of mass endless at engage is
9656
Speech actual-by-means-of six arise and speech-sound sixty at engage is
9657
Speech-by-means-of appearance-by-means-of six-by-means-of sound-sound various at engage is
9658
Mind actual-by-means-of six-by-means-of samadhi all at engage is
9659
Mind-by-means-of appearance-by-means-of six-by-means-of other-by-means-of mind know at engage is
9660
Like-that thirty is empowerment-by-means-of deity identity thirty-two know from arise is
9661
That from reality-by-means-of view purify-by-means-of clairvoyance six arise
9662
This time at reality-by-means-of intention at distinction not-divide abide is
9663
Mind purify-by-means-of clairvoyance six arise and mind-by-means-of nature know is
9664
Mind train-by-means-of six-by-means-of root know is
9665
Mind pacify-by-means-of six-by-means-of mind without characteristic know is
9666
Mind purify-by-means-of six-by-means-of not-change know is
9667
Mind not-reverse-by-means-of six-by-means-of realm three name without know is
9668
Mind from-transcend-by-means-of six-by-means-of know-agent and aggregate-emanate pure and not-reverse realize is
9669
Like-that thirty is empowerment-by-means-of transformation-by-means-of divide know from arise is
9670
Like-that view purify-by-means-of clairvoyance hundred and eighty is devotion-by-means-of view only from arise-by-means-of is
9671
That also divide if devotion-by-means-of forty-five five-by-means-of quality arise is
9672
Elaboration-with-by-means-of empowerment obtain from arise-by-means-of is
9673
That sequence-by-means-of hear purify-by-means-of clairvoyance also hundred and eighty become is
9674
That at-also wisdom four-by-means-of quality enter former with similar is
9675
These elaboration-without-by-means-of empowerment from arise-by-means-of is
9676
Think-object purify-by-means-of hundred and eighty is transform-basis meaning know from arise-by-means-of is
9677
Wisdom-as purify and
9678
Experience-by-means-of purify-by-means-of hundred eighty decide nature know from arise-by-means-of and
9679
Touch-by-means-of purify-by-means-of hundred eighty sutra know from arise-by-means-of and group three is extremely-elaboration-without-by-means-of empowerment from arise-by-means-of is
9680
Dharma purify-by-means-of clairvoyance hundred eighty is completely-elaboration-without-by-means-of empowerment from arise-by-means-of is
9681
Like-that ground with connect and ground-by-means-of quality two-thousand three-hundred and sixty
9682
Wisdom-by-means-of action six-hundred and sixty
9683
Dharma-by-means-of synonym three-thousand and hundred twenty is Vajra-holder-by-means-of ground-by-means-of clairvoyance-by-means-of transformation-by-means-of distinction great is
9684
These are empowerment-by-means-of arrangement is
9685
Secret-mantra Vajra-vehicle-by-means-of dharma-by-means-of door first-by-means-of basis important right is
9686
### CITATION: From the Treasury of the Supreme Vehicle
9687
Vehicle-by-means-of supreme jewel-by-means-of treasury from
9688
Basis meaning ripen do and empowerment-by-means-of arrangement is sequence chapter six is
9689
Like-that empowerment-by-means-of door well speak-by-means-of after
9690
That abode definite samaya is because
9691
That demonstrate is unsurpassable secret-mantra-by-means-of door enter all at samaya only important because
9692
Here definite do should at three is
9693
Samaya nature generally demonstrate
9694
Body-speech-mind-by-means-of samaya specific explain
9695
Unsurpassable samaya supreme demonstrate is
9696
First at samaya essence
9697
Definite-term
9698
Divide
9699
Support
9700
Benefit
9701
Fault
9702
Repair-method
01 06 14 01
9703
Protect-method and eight from first essence is mantra-by-means-of vow by-means-of continuum bind-by-means-of antidote-by-means-of army swear from not-emit do is
01 07 01 01
9704
Samaya supreme's tantra from
9705
Samaya called bind rely
9706
Vajra cross difficult certainty's aim
9707
Thus
9708
Definition is
9709
That itself-from
9710
Generally samaya called
9711
Own-mind break not at
9712
Deception these and free
9713
Thus
9714
Classify if mantra general's system-by
9715
Root and branch's samaya two
9716
That-also root kaya-speech-mind three
9717
Branch twenty-five are
9718
Know should
9719
Accept
9720
Not abandon
9721
Practice should
9722
Accomplish should these at five-five
9723
Here particular-by classify if
9724
View
9725
Conduct
9726
Practice
9727
Common
9728
Particular kaya-speech-mind
9729
Branch
9730
Crucial certain samaya and seven
9731
Self-Arisen from
9732
Hundred-thousand spoken samaya these
9733
Summarize well mind put
9734
That-also summarize this like
9735
Realize make view's samaya and
9736
Conduct tantra's samaya and
9737
Practice general's samaya and
9738
Common general's samaya and
9739
Kaya-speech-mind's samaya and
9740
Branch number's samaya and
9741
Crucial certain samaya
9742
That etcetera samaya these
9743
Summary and extensive great
9744
Thus
9745
Basis is teacher and student siblings
9746
That itself-from
9747
Inconceivable samaya these
9748
Aspect two-to gather spoke
9749
Teacher and student two
9750
Protection's cause called universally-known
9751
Protection's cause is teacher
9752
Protect make student
9753
Thus
9754
Siblings at four ascertain also
9755
That itself-from
9756
Vajra's siblings to meaning four-by taught
9757
General and close and mixed and
9758
Mandala vase mixed
9759
Thus
9760
That-also teaching entered all and particular secret-mantra entered all general's siblings
9761
Dharma-family one these close's siblings
9762
Guru one-by gathered these mixed's siblings
9763
Mandala one-in lamp one vase one-by empowerment time one-at bestowed these are extremely mixed's siblings
9764
These also object seven become-by strict know should
9765
Teacher at-also all-by teacher-as honored general's teacher and*
9766
Self dharma at connect pull teacher and
9767
Samaya and vow give empowerment-by-means-of teacher and
9768
Instruction give transmission-by-means-of teacher is four is
9769
That itself from
9770
Teacher at also meaning four is
9771
General and pull and samaya empowerment
9772
Instruction transmission-by-means-of teacher is
9773
Thus is
9774
Teacher and student-by-means-of definite-term also
9775
That itself from
9776
That also definite-term this like is
9777
Not-know know liberate cause train
9778
Dzogchen meaning at connect teacher
9779
Student-by-means-of definite-term this like is
9780
Not-distract manner-by-means-of listen train
9781
Instruction vessel become student
9782
Like-that meaning-possess teacher student is
9783
Right ground at equal abide
9784
Samaya possess if like-that is
9785
Thus is
9786
Samaya protect-by-means-of benefit is
9787
That itself from
9788
Samaya vow manner-like abide
9789
Samaya at what abide
9790
Intention all end reach become
9791
Thus is and
9792
Magical-illusion from
9793
Samaya supreme at what abide
9794
Supreme supreme and supreme by-means-of
9795
Son and sibling intention bless
9796
Thus is
9797
Samaya decline-by-means-of fault is
9798
Self-arisen from
9799
Decline if both burn become is
9800
Body-by-means-of samaya decline become if
9801
Vajra hell great at burn
9802
Wailing cry place at birth
9803
Teacher-by-means-of decline if purify-method without
9804
Both wailing-cry great at birth
9805
Student-by-means-of decline if purify-method exist
9806
Speech-by-means-of samaya decline become if
9807
Appearance cease become and
9808
Darkness dust great place at birth
9809
That from emerge become although
9810
Mute among birth become is
9811
Mind-by-means-of samaya decline become if
9812
Mind-disturb great place at birth
9813
Always quarrel continuum not-cease
9814
Fight and suffering great and
9815
Or mindfulness without become is
9816
Or mindfulness dull become is
9817
Madness demon sickness by-means-of strike become is
9818
Finally wailing-cry place at birth
9819
Thus is and
9820
Samaya deteriorated's early-signs at
9821
Unhappiness aspect various arise
9822
Epidemic and harming diseases and
9823
Fever-disease various arise become
9824
Spirits and misleading these-by-means-of also
9825
9826
Kill-from sentient-beings hell-to go
9827
Eye-by form not see become
9828
Ear hearing and action not accomplish
9829
Leprosy and itch diseases arise
9830
Thieves king's punishment arise
9831
Others-to not-exist fever-disease arise
9832
Children and wife die show
9833
Lands all enemies rise and
9834
Done meaningless great become
9835
Thus
9836
Deteriorated if repair-method at three from
9837
First kaya's deteriorated repair method is
9838
Also that itself-from
9839
Scripture extensive read and
9840
Ganacakra extensive turn
9841
Three-circles correct do spoke
9842
Thus
9843
Speech-also that from
9844
That-also purify-method this like
9845
Lamp hundred ritual and
9846
Confess-repair hundred recite and
9847
Confession aspect various do
9848
That-by purified quality see
9849
Thus
9850
Confess-repair is Naraka continuous-confession
9851
Mind-also that itself-from
9852
That-also purify-method this like
9853
Teacher please substance-by-means-of offer
9854
Wealth-accumulation whatever-exist noble offer
9855
Thus confession done if
9856
Thought all accomplish become
9857
Desire all fulfill become
9858
Action all complete become
9859
Thus
9860
Protection-method is
9861
Fault quality see-from mindfulness and awareness pure-by continuum bind is
9862
That itself-from
9863
Samaya at as-it-is abide
9864
Aeon one even not abandon if
9865
Samaya great's protection-method
9866
Thus
9867
That-also teacher-by continuum and samaya's sequence know-by ten protect
9868
Student-by not-know teacher's command-as protect
9869
Know ten are
9870
Word-meaning's place know and
9871
Question's answer expound know and*
9872
Empowerment and instruction-by-means-of occasion know and
9873
View extensive know and
9874
Meditate state great know and
9875
Reality profound know and
9876
Samsara with not-mix know and
9877
Transcend ground at abide know and
9878
Self and general dharma and dharma-possessor characteristic know is
9879
Also that itself from
9880
That also protect-method this like is
9881
Know one-by-means-of distinction by-means-of
9882
Distinction ten-by-means-of protect-method superior
9883
One at that from less is
9884
Samaya king that like engage
9885
Thus is
9886
Two body-speech-mind-by-means-of samaya specific explain is
9887
Tal-gyur from
9888
Empowerment at depend-by-means-of samaya explain
9889
Specific express-by-means-of not-capable although
9890
Briefly body and speech and mind
9891
Yoga body speech mind at apply
9892
Focus teacher vajra sibling
9893
Protect place-by-means-of distinguish
9894
Vow body and empowerment-in gather
9895
Vajra secret place hold should is
9896
Thus speak-by-means-of meaning demonstrate at body-by-means-of samaya and
9897
Speech-by-means-of samaya and
9898
Mind-by-means-of samaya three from
01 07 02 01
9899
First body at outer and
9900
Inner and
9901
Secret three each at-also outer-by-means-of outer like three three-as divide nine demonstrate-by-means-of first three is
9902
Samaya jewel various-pile-by-means-of tantra from
9903
Body-by-means-of outer-by-means-of samaya at
9904
Aspect three-as examine divide and
9905
Not-give take outer-by-means-of is
9906
Body-by-means-of samaya decline become is
9907
That sign limb sickness
9908
Intolerable various body at arise
9909
Sexual-misconduct inner is
9910
Sign sense-power-by-means-of sickness is
9911
Life kill is secret is
9912
That sign organ sickness
9913
Yogin-by-means-of experience is
9914
Thus is
9915
That repair ritual is samaya supreme-by-means-of tantra from
9916
Sign with connect-by-means-of yogin-by-means-of
9917
Outer outer clay-image and
9918
Image work seven-by-means-of
9919
That negative-action from liberate is
9920
Thus is
9921
That also mantra outer-by-means-of deity-by-means-of painted-image or clay-image seven erect purify is
9922
Like-that inner decline if inner deity-by-means-of clay-body seven is
9923
Secret at vajra bell seven or eleven teacher at offer-by-means-of repair and
9924
That itself from
9925
Outer inner clay-body seven
9926
Well abide ritual-by-means-of effort erect
9927
Teacher supreme at offer should is
9928
Outer secret sign arise if
9929
Vajra and bell itself
9930
Nine or eleven teacher at is
9931
That sickness from liberate and
9932
Desire perfect-possession and
9933
Virtue and pacify activity accomplish and
9934
Beings compassionate become is
9935
Thus is
9936
Body-by-means-of inner at outer-inner-secret three is
9937
Golden house piled tantra from
9938
Inner outer sibling and also
9939
What father and mother itself and
9940
Self body at not-despise is
9941
Inner inner generally although
9942
Vehicle great-small dharma at
9943
Enter wish and entered and
9944
Entered image-form hold body
9945
Despise and high-low ornament despise if
9946
Buddha all hundred deceive
9947
Inner secret self body
9948
Deity mandala is cause
9949
Medicine and food at poison-mix eat
9950
If weapon by-means-of stab although
9951
Outflow path without body hundred take
9952
That after hot hell experience
9953
Thus is
9954
Body-by-means-of secret outer-inner-secret three also
9955
That itself from
9956
Body-by-means-of secret outer at also
9957
Vajra sibling or sister
9958
Body ornament at criticize and
9959
High-low hand-by-means-of strike manner
9960
If other by-means-of do cause if
9961
This also Avici continuum increase become is
9962
Inner extremely mix sibling
9963
Play jest manner even
9964
Strike or strike do or
9965
Dream in-also mother sport
9966
That immediately not-confess if
9967
This also former with negative equal is
9968
Secret secret teacher
9969
Body shadow not-step-over and
9970
Teacher eye-range pure at also
9971
Weapon hold should not is
9972
Legs stretch and lie not do
9973
Posture sit and back not show
9974
Shoes and seat and mount and
9975
Umbrella etc playful ornament abandon
9976
Teacher bedroom at also
9977
Hand weapon or stone by-means-of
9978
Do should not is
9979
That from hundred-thousand-times
9980
Teacher dwelling destroy and
9981
Body strike and threaten do
9982
This negative-action measure endless
9983
If teacher carelessness by-means-of
9984
Not-use abandon even measure endless
9985
Sibling body at contempt do if
9986
This ripening-result express not able is
9987
Thus is
9988
Like-that body-by-means-of samaya at outer-inner-secret three-as divide nine exist is
9989
Two speech-by-means-of samaya at-also three from
01 07 03 01
9990
first outer's outer falsehood abandoning is
9991
wheel's stacked one's tantra from
9992
mantra's inclination conduct by-means-of
9993
migrate world common ones to also*
9994
false one's word self-desire by-means-of
9995
speak to always joy having
9996
mantra recite power not-arise and*
9997
other to spoke also holy not
9998
self's speech self degenerate by-means-of
9999
migrate world other's tongue-drip become
10000
future time in gadfly's body
10001
northern direction in experience become
10002
that below bad-migrate suffering also*
10003
aspects various experience become
10004
thus
10005
speech's outer's inner's samaya as slander not-speak is
10006
again that same from
10007
mantra in entered one's person whoever*
10008
other two divide-enter slander speaks
10009
dharma spoke circles not-gather and*
10010
what done wrong become and*
10011
not-practiced also enemy become and*
10012
body to weapon by-means-of strike and*
10013
died after clawed body
10014
then bad-migrate sequence by experience*
10015
thus
10016
outer's secret other's harsh-words abandoning is
10017
again that same from
10018
always harsh-words word speaks
10019
former's karma and later's sign
10020
migrate world love-lacking friend also hate*
10021
dharma's word also seek become
10022
died after very pride's body
10023
then bad-migrate three in circle
10024
thus
10025
speech's inner's three is
10026
dharma speak outer
10027
accomplish inner*
10028
meditate speech is
10029
samaya aspects arranged one's tantra from
10030
mantra one discipline in dwell by-means-of
10031
dharma speak ones and dharma accomplish and*
10032
dharma instructed one's person to
10033
grieve and blame bestow and*
10034
scold and disparage's word speak if
10035
other's inclination degenerate and*
10036
self's possession degenerate and*
10037
self's dharmas forget confusion
10038
mind-thought different uneven become
10039
thus
10040
secret's three is
10041
outer vajra's siblings to disparage
10042
inner guru's mudra and near-circle
10043
secret guru disparage is
10044
mudra two joined one's tantra from
10045
vajra brother and sister to
10046
word by-means-of spoke and speech cut if
10047
aeon hundred into million in
10048
bad-migrate suffering unbearable indeed
10049
person this by experience and*
10050
former not-done and present's sign
10051
sequence by experience become is
10052
former done one's life this in
10053
middle from last experience to
10054
again former life's earlier at
10055
this in done one's karma end is
10056
life's measure speech's karma
10057
circle and other's tongue-drip and*
10058
sudden speech in speak stream stop
10059
guru's son and wife and*
10060
what near-dwell ones also suffice*
10061
command from exceed and samaya exceed if
10062
former karma from two-times become
10063
or guru's distinction by-means-of
10064
root and branch by-means-of
10065
speech exceed speech in spoke and*
10066
exaggerate-blame desire-word speak done if
10067
former karma from thousand-times become
10068
aspect ripen unbearable
10069
sequence by guru's distinction by-means-of also*
10070
immediately experience become
10071
thus
10072
arrangement great from also*
10073
guru and near's circle
10074
vajra's sibling and sister to
10075
bad-spoke word by-means-of trace little also*
10076
sign or actuality speak not-do
10077
if dream in also*
10078
arise if mind by-means-of confess do
10079
actual and harsh by-means-of done and*
10080
if mindfulness by-means-of not-seized
10081
overturned become although not-confess if
10082
downward looked hell in go
10083
thus
10084
thus speech's samaya in divided by nine
10085
third mind's samaya outer inner secret three from
01 07 04 01
10086
first outer's outer harm-mind abandoning is
10087
essence's meaning aspect take one's tantra from
10088
whoever mantra one vajra holder
10089
being other or self also suffice*
10090
harm do one's mind hold if
10091
this leprosy having's body
10092
cold touch having one's
10093
body thousand-times five taken after
10094
cold hell in certain become
10095
supremely mantra in entered to
10096
harm do one's mind done if
10097
above's suffering experience become
10098
thus
10099
outer's inner guru and brother-sister to harm-mind abandoning is
10100
sky-iron fire blazing one's tantra from
10101
if being common to
10102
object become harm's mind arise if
10103
migrate world common body having
10104
hundred three of life cut by-means-of
10105
this one's sin's share equal
10106
if teaching's sign hold one's
10107
form ones to wrong become
10108
mantra in entered by-means-of hundred-times become
10109
vajra's sibling seven-times
10110
lineage's guru hundred-times
10111
root's guru that one's hundred
10112
mantra's door entered empowerment obtained by-means-of
10113
supremely aspect-ripen thus
10114
thus
10115
outer's secret self-other's established-view to wrong-view arise abandoning is
10116
arrangement great from
10117
self or other's hidden one's
10118
dharma to disparage wrong one's path
10119
root's samaya from exceed after
10120
earth- dwell fire's suffering to
10121
long time for dwell one's
10122
self's established-view wrong-view arise
10123
hell itself from liberate chance not
10124
thus
10125
mind's inner's outer conduct and*
10126
inner meditate and*
10127
secret view wrong abandoning is
10128
crystal's house stacked one's tantra from
10129
view and meditate and conduct wrong
10130
this path wrong great is
10131
being all's suffering whatever*
10132
this one's mind in ripen certain
10133
thus
10134
secret's three's outer view meditate conduct
10135
inner yi-dam's deity
10136
secret guru and brother-sister day-night in mind in done is
10137
lotus expanse one's tantra from
10138
who mind's karma wander and
10139
mind in do one's dharmas to
10140
mind in not-done degenerate and*
10141
past and ceased one's karma's end
10142
uninterrupted suffering experience one's
10143
thus and*
10144
co-arise near take one's tantra from
10145
actual-accomplish supreme desire by-means-of
10146
yi-dam abandon not-do and*
10147
guru abandon if actual-accomplish destroy
10148
10149
other where accomplish also not-find
10150
therefore dharma for promise taken and*
10151
guru's before samaya pledged one's
10152
mind in thought one's virtue's karma
10153
that self abandon if actual-accomplish degenerate
10154
thus and*
10155
samaya aspects arranged supreme's trunk one's tantra from
10156
promise cross not-do and*
10157
guru's promise not-break
10158
guru's deed not-wrong and*
10159
self's body speech mind all
10160
dharma from other not-do
10161
being all's benefit do and*
10162
always guru to respect and*
10163
samaya supreme from cross not-do
10164
vajra to bell hold and*
10165
mantra to suitable substances hold*
10166
general also root's samaya from
10167
secret suitable and entrust and*
10168
secret promise pledge and*
10169
spoke and mind by-means-of wrong conduct if
10170
this also uninterrupted continuum increase become
10171
empowerment from arise one's distinction dharma
10172
other to not-reveal mind in join
10173
guru's mind to harm one's
10174
body or speech or mind by
10175
deed wrong not-do
10176
thus vajra's sibling to
10177
harm and injure not-do
10178
thus
10179
thus body speech mind's distinction by twenty-seven's samaya guard is this one's distinction dharma
10180
other also consequence from
10181
other also samaya discipline explain
10182
guru buddha worship's basis
10183
dharma and sangha yi-dam deity
10184
vajra sky-goer ones to
10185
gathering and worship stream not-cut
10186
guru characteristic having see if
10187
praise and worship complete do
10188
woman not-disparage anger not-do
10189
aggregate not-disparage yi-dam rely
10190
mandala and mantra and deity
10191
mudra rely actual indeed
10192
faithful gathering self not-break
10193
virtue-having mind not-disturb
10194
discipline-having samaya dwell do
10195
other also training's sequence is
10196
body's conduct complete do
10197
speech very cut do
10198
mind dwell and examine and analyze
10199
sequence enter karma's sequence do
10200
always hand and pill's karma
10201
channels all drop's net in place
10202
garland necklace half also*
10203
beautiful and wheel conduct
10204
actual-accomplish supreme's chief take*
10205
place six ornament by-means-of wheel by-means-of do
10206
thus ones to-also cross-degenerate not by-means-of earnest do
10207
this from exceed if fault measureless
10208
wheel jewel aspects stacked one's tantra from
10209
body's samaya from exceed if
10210
buddha body called word separate
10211
thus realm three being all
10212
life time one cut by-means-of
10213
defeat by-means-of sin end limitless
10214
thus speech's cease if
10215
buddha speech's word not-dwell
10216
realm three being all's
10217
tongue's faculty time one at
10218
cut one's sin by-means-of this end limitless
10219
if mind degenerate become also*
10220
realm three fill one's meditation one's
10221
virtue in dwell one's virtuous-monk ones
10222
time one mind disturb mind expel*
10223
this by-means-of sin more increase become
10224
thus
10225
distinction by guru to rely one's degenerate-fall heavy is
10226
glorious sky not-exhausted one's tantra from
10227
if bad mind not-have
10228
mindfulness degenerate by-means-of dream or
10229
carelessness become one's non-virtue ones
10230
guru to aimed confess do
10231
body's fault body by-means-of
10232
thus speech and mind also
10233
immediately not-confess if
10234
this by-means-of also uninterrupted suffering experience*
10235
thus
10236
that-also guru is buddha all also nature in
10237
self to supreme dharma this time by-means-of samsara from liberate show by-means-of object fierce therefore
10238
as spoke as accomplish and*
10239
not-faith and*
10240
wrong mind and*
10241
harm and*
10242
speak etc. abandon must
10243
master great joy vajra's mouth before from
10244
guru supreme by-means-of command given
10245
if fault's flaw know also*
10246
as spoke that thus do
10247
thus guru's deed to
10248
body's suffering supreme become also*
10249
self's ability by-means-of effort do
10250
guru's mind moment even*
10251
disturb do not
10252
guru's food and wealth to
10253
self's life by-means-of cherish as
10254
yogi by-means-of always do
10255
if guru's realm in
10256
dharma teach empowerment consecrate and*
10257
meditation meditate do one's all
10258
later not-give not-do
10259
brief body and speech mind by-means-of
10260
deed's aspect whatever do also*
10261
guru to not-asked not-given
10262
little even not-do
10263
other also virtue's karma whatever*
10264
guru to asked begin do
10265
yogi conduct all in
10266
guru supreme separate not-do
10267
time three food time whenever-eat also*
10268
three-parts cut one's first-portion by-means-of
10269
guru supreme to offer do
10270
wealth and rare jewel by-means-of
10271
guru vajra's holder to
10272
desire not-have although portion to offer
10273
what and what of first-portion by-means-of
10274
guru supreme to dedicate offer
10275
brief self's mind all
10276
aspect pure pretense not-have
10277
guru's portion to aim do
10278
good one's quality all accomplish
10279
thus
10280
purpose is consequence from
10281
guru rely by-means-of circle stream stop
10282
empowerment rely by-means-of body speech ripen
10283
samaya rely by-means-of actual-accomplish arise*
10284
view rely by-means-of realm three cease
10285
meditate rely by-means-of delusion stop
10286
conduct rely by-means-of body purified become
10287
rely this from whatever arise
10288
this self samaya discipline's
10289
thus
10290
that also samaya's sequence from exceed if restore's ritual to effort and*
10291
respective's cross-degenerate's distinction know by-means-of confess do
10292
nature's cross-degenerate is explained ones in
10293
time's cross-degenerate is samaya degenerate one to-also*
10294
time long to gone and heavy to gone by-means-of
10295
degenerate's contradict
10296
degenerate
10297
crossed
10298
loose and four know do
10299
that in samaya from contradict is direction agree's fault by-means-of tainted is althoughthis occasion in degenerate's contradict to apply if
10300
samaya degenerate's fault day by-means-of gap not samaya from contradict called
10301
month by-means-of gap not is degenerate
10302
year by-means-of gap not is crossed
10303
year two and three gone is loose
10304
that to respective's restore method also know by-means-of restore do
10305
vajra sun samaya arranged one's tantra from
10306
general samaya distinction from
10307
time from distinction certain divided
10308
samaya from contradict called fault whatever*
10309
day by-means-of gap not in
10310
aimed object to confess done if
10311
that by-means-of corner even enter one's
10312
degenerate called month by-means-of not-respected
10313
regret intense confess by-means-of
10314
samaya from crossed if year by-means-of
10315
middle gap not confess by-means-of
10316
year two and three from
10317
samaya loose called
10318
supremely pure if restore able
10319
year three from exceed after
10320
that restore able not is
10321
if take both's burn
10322
certain earth-dwell suffering to
10323
continually conduct only
10324
contradict if gathering's wheel by-means-of confess
10325
degenerate if self's possession by-means-of restore*
10326
crossed child and wife and*
10327
near-circle body and speech and*
10328
mind and possession accompany by-means-of restore*
10329
loose self's life by-means-of restore*
10330
that from again become if
10331
degenerate great called
10332
restore able not
10333
thus
10334
third supreme's samaya explain is
10335
letter not-have from
10336
that time guard one's boundary crossed one's
10337
not-have and one alone vast one's
10338
that one's companion that become
10339
thus spoke one's meaning little explain if
10340
self's realization's top from certainty straight direct spoke
10341
thus nature great-completion's samaya awareness self-arise wisdom primordial guard boundary from crossed one's nature from not-move do
10342
that also nature primordially-pure to regarding cut-through's samaya as samsara's dharma as appearance all appearance existence container-contents outer inner all primordial not-have mirage's water etc. illusion's eight-examples by-means-of know by-means-of appearance to true-clinging release one's purpose is
10343
outer inner object not-have know one's state in mind seize's rope by-means-of not-bound awareness vast gapless great guard and*
10344
clinging seize whatever not-do door five wide-open object not-have's awareness basis not-have direct on put after vast vast release is vast called
10345
appearance label dharma-nature release one's purpose is
10346
nature spontaneously-accomplished to regarding leap-over's samaya as
10347
self-arise's wisdom to quality spontaneous by-means-of accomplish by-means-of gathering not-depend self face know by-means-of accomplish certainty after
10348
light five self-clear spontaneously-accomplished's nature appearance four's experience and not-separate do by-means-of
10349
buddha self-nature as accomplish
10350
other from doubt not-need one's purpose is
10351
condition appear and pleasure-pain arise feel and thought
10352
appear and awareness whatever arise
10353
whatever appear*
10354
whatever aware also self-arise's wisdom one-only certainty by-means-of
10355
all self-release spontaneous-equal great's meaning from not-exceed and*
10356
nature dharma-body primordially-pure and spontaneously-accomplished cut-through and leap-over two not-have
10357
dharma-nature cease ground on sha ra ra ol to to
10358
ye re re sangs sangs sangs certain existence seize one's purpose is
10359
that all also self-clear wide self-cease
10360
Self-enlightened self-liberated
10361
Trace without childlike
10362
Expression
10363
Fixation without primordially-enlightened Samantabhadra's intention-to reached-by
10364
Phenomena exhausted primordially-exhausted great
10365
Anyone samsara not experience
10366
Samsara primordially-exhausted
10367
Anyone pass not experience
10368
Nirvana primordially-liberated
10369
Awareness-by sufficient
10370
Non-awareness-by sufficient
10371
Existence-by sufficient
10372
Non-existence-by sufficient
10373
Samsara-by sufficient
10374
Passing-by sufficient
10375
Good-by sufficient
10376
Bad-by sufficient
10377
Realization-by sufficient
10378
Non-realization-by sufficient
10379
Phenomena existence not experience
10380
Anyone-by-means-of done not
10381
Done-to need not
10382
Non-existence-to mind fix not apply self-arisen
10383
Expression
10384
Trace dissolved
10385
Self-settled
10386
Wide-open
10387
Undecided decided
10388
Not-dissolved dissolved
10389
Not-vanished vanished
10390
Not-cleared cleared
10391
Not-taxed taxed-to arisen is
10392
Great-Perfection primordially-liberated spontaneously-accomplished yoga called
10393
This like samaya at abide is various self-liberated's yogin is
10394
Without-doing completed
10395
Without-going arrived
10396
Without-seeking found
10397
Without-accomplishing accomplished
10398
Without-abandoning purified
10399
Expression
10400
Guru holy's intention and equal
10401
Connection
10402
Karma completed
10403
Action without spontaneously-accomplished intention-to reached
10404
Klong-chen Rab-'byams good now become
10405
Ah to to
10406
Crucial is but not understand
10407
Realization-by sufficient but effort need
10408
Place-by sufficient but who from free
10409
Heard but word-taste
10410
Understand but concept
10411
Realize but extent
10412
Meditate but mind-made
10413
Analyze but duality-grasp
10414
Accomplish but samsara
10415
Still now dharmata's vast-expanse self where exist
10416
Samsara from prior-mixing one-by not-transcended student-to
10417
Natural Great-Perfection's karmic-connection one also come will
10418
Phenomena exhausted self's appearance-to looked-by
10419
Mind exhausted alone joy lost
10420
Action without dharmata's nature taken-by
10421
Hope-fear duality-grasp's defilement from liberated
10422
Meditate-by sufficient
10423
Place-by sufficient
10424
Do-by sufficient
10425
Abandon-by sufficient
10426
This is fix-limit dharma non-existent self-to
10427
self-fall spontaneously-accomplished's meaning water-wave like although*
10428
one by-means-of also my meaning not-understand ya cha
10429
all primordially- seized in dwell and again do
10430
primordially-release in dwell and again release
10431
primordially-place in dwell and again place
10432
primordially-meditated in dwell and again meditate
10433
primordially-view in dwell and again view
10434
primordially-traverse in dwell and again traverse
10435
do in not-dwell
10436
do not-need
10437
done by-means-of seized not-have
10438
deed from exceed
10439
do not-do's calculation not-have
10440
meditate not-need
10441
meditate not-have
10442
meditate from exceed
10443
meditated and exhausted*
10444
look not-need
10445
look not-have
10446
look object from exceed
10447
what to look
10448
seek not-need
10449
seek not-have
10450
seek from exceed
10451
find not-have
10452
thus wide spontaneous-arising in dwell
10453
explain also not-understand one's person to realization's karma-connection not-have laugh
10454
primordially-place dharma ceased one's student all meaning not-find pra yas
10455
what to look also space wide great-expanse's meaning appear by-means-of experience delightful
10456
cease one's ground always conduct by-means-of samsara-nirvana boundary not-have release one's yogi is
10457
meaning this like meaning word in spoke
10458
future's fortunate ones
10459
me and actual meet one's statue arose by-means-of realization self-arise appear one's faith-basis make
10460
thus realization view's samaya great four always dwell shown is
10461
awareness self-arise from
10462
samaya guard not-have primordial guard separate
10463
not-have vast spontaneously-accomplished one-only
10464
secret-mantra all's meaning great is
10465
thus spoke
10466
this is place important great
10467
vehicle's supreme jewel one's treasury from
10468
samaya aspects arranged is sequence house seven is
10469
thus empowerment and samaya's king great shown after
10470
now essence meaning's nature certainty place from
01 07 05 01
10471
first basis nature by-means-of aspect pure's dimension ultimate truth secret-mantra vajra's place difficult spontaneous by-means-of accomplish one's mandala's nature shown is two
01 08 01 01
10472
basis seven's nature general shown and*
10473
supreme's basis particular explain one's
10474
first in three
10475
basis seven's nature briefly shown
10476
extreme-hold's basis seven fault having shown
10477
primordially-pure spontaneously-accomplished not-different's basis self-text in place one's
10478
first is generally great-completion's system by-means-of basis's view seven shown is
10479
established-view speak one's self-text respective hold is
10480
that also basis primordially-pure view
10481
basis spontaneously-accomplished view
10482
basis not-certain view
10483
basis certain meaning actual-basis view
10484
basis whatever transform able view
10485
basis whatever promise able placed view
10486
basis various view and seven
10487
that also primordially-pure's direction one to attached after respective promised
10488
self-arise's wisdom this to
10489
whatever exist not-exist's promise not-have and*
10490
elaboration-free drop great's aspect from basis primordially-pure view
10491
awareness's nature to quality self-nature primordially dwell sun and ray's manner having and stain not-have view spontaneously-accomplished
10492
awareness's nature to this is one not-established direction all elaboration-free great view not-certain
10493
awareness's nature change not view certain having
10494
awareness's nature to whatever arise view by-means-of whatever transform able view
10495
awareness's nature to samsara-nirvana's dharma all arise view whatever promise able view
10496
awareness's nature to appear manner thought not-cease appear view by-means-of various view khra bo called
10497
this also awareness one to respective's tenet direction one see after placed is
10498
consequence from
10499
fall by-means-of establish one's ground-reality
10500
dwell seven's manner also*
10501
various aspect from spontaneously-accomplished to
10502
move measure aspect from certain not-have
10503
not-move from certain having
10504
appear's measure whatever transform
10505
all arise therefore promise accompany
10506
delusion purify therefore primordially-pure to
10507
appear manner all khra bor call
10508
thus and*
10509
expanse six from
10510
first fall by-means-of establish one's basis
10511
exist one from not-have from
10512
delude as appear's direction from
10513
realize ones by-means-of certainty placed if
10514
sequence seven's manner appear*
10515
sequence seven's appear also*
10516
nature one's appear manner from
10517
one not-know by-means-of thus appear*
10518
however that meaning this like is
10519
spontaneously-accomplished itself in dwell to
10520
various gather by-means-of essence appear*
10521
certain not-have in dwell to
10522
move do mind having aspect appear*
10523
certain self face in dwell to
10524
remember do move not aspect appear*
10525
transform able in dwell to
10526
effort mind's aspect appear*
10527
what of nature in dwell to
10528
whatever appear self's nature aspect appear*
10529
khra bo in dwell to
10530
various respective's manner aspect appear*
10531
primordial from pure in dwell to
10532
stain primordial not-have aspect appear*
10533
this all mind's sequence from
10534
self face primordial from pure
10535
thus
10536
second extreme-hold's basis seven fault having shown is
10537
blind before elephant say like
10538
awareness's direction one realize's part to cling promise deep placed one accompany after view by-means-of
10539
that refute to meaning seven from
10540
first spontaneously-accomplished view refute to
10541
view speak and*
10542
that refute two from
10543
first is spontaneous by-means-of accomplish one's ground-reality
10544
india also not-cut
10545
direction whatever to not-fall view
10546
second is first from spontaneous by-means-of accomplish if samsara always circle by-means-of liberate not-reasonable spontaneously-accomplished is one's purpose
10547
nirvana also self face know etc. condition not-depend fall
01 08 02 01
10548
first from nirvana spontaneous by-means-of accomplish one's purpose
10549
that two's basis spontaneously-accomplished is thus also not-reasonable
10550
spontaneously-accomplished is if not-change by-means-of samsara-nirvana arise not-reasonable
10551
or who also effort not-have liberate become
10552
Cause-effect primordially spontaneously-accomplished being cause
10553
like-that-if cause-effect time simultaneous follows
10554
accept-if cause samsara be time
10555
effect nirvana-from not being cause clear
10556
those two one-if samsara nirvana-as follows
10557
nirvana samsara-as follows two one being cause
10558
accept-if separate not possible and
10559
pure impure exist cause clear
10560
those and other also faults many not dwell
10561
Klong-drug from
10562
spontaneous-accomplishment variety base that also*
10563
correct base truly not
10564
if be then like-this become
10565
these sentient beings effort by-means-of
10566
liberation itself-as not become
10567
non-recognition itself-by-means-of obscured cause
10568
awareness exist cause liberation said-if
10569
effect also liberation itself not become or
10570
for-example charcoal black upon
10571
cleaning pure by-means-of white of
10572
color change able not like
10573
cause and effect separate cause
10574
again spontaneous-accomplishment not
10575
like-that cause and effect one-if
10576
effort those-for need not become
10577
therefore spontaneous-accomplishment called base
10578
meaning understand able not
10579
Samantabhadra me-to said
10580
teacher said bodhisattva great
10581
as you understand like
10582
this knowable dharmas only-from
10583
correct essence not
10584
thus
10585
second also accept establish
10586
nature not established cause not determined and
10587
condition by-means-of changed cause not determined
10588
Semde from
10589
not-determined name-of variety from
10590
meaning also label only-by-means-of empty*
10591
nature one-as not determined cause
10592
whatever label that-like appear*
10593
thus
10594
second that refutation
10595
one be-if one not be direct-contradiction substance separate cause reason harms
10596
base not-determined that samsara cause-base be-if that itself-as determined cause own-word by-means-of clear
10597
nirvana-of base be-if also clear
10598
also base that pure be-if impure not cause alternation not-determined accept cause contradict and
10599
Also impurity pure-from also impure revert follows
10600
base-to not-determined ground no cause
10601
also samsara-nirvana mutually mix follows
10602
base not-determined cause anywhere change being cause
10603
accept-if sentient beings effort without liberate and
10604
Buddha impure revert cause suffering-to engage follows
10605
also base that mind-possessor-as follows not-determined thus one-only assert-as determined cause
10606
those etcetera-of faults many exist
10607
Klong-drug from
10608
not-determined of base said
10609
this also base truly not-able
10610
I intelligence level this-like understand
10611
effect alternation possess-or
10612
or revert with become
10613
not-determined determined become and*
10614
not-determined determined become
10615
own not-determined own exist cause
10616
determined be-if action end like
10617
this all knowable not
10618
teacher said that-like
10619
thus
10620
third also accept express
10621
essence-to change not cause sky like
10622
appearance change not-able fire and water like determined accept
10623
second that refutation
10624
essence-to not appearance change not-able cause
10625
base that-from samsara arise not valid and*
10626
who also liberate not possible*
10627
nirvana primordially exist-if eternalist permanent and difference not cause condition-from liberate accept cause contradict
10628
samsara-of essence nirvana being cause not change thus accept-if*
10629
essence nirvana be-if just liberate not necessary
10630
fire hot just change not necessary like
10631
mind-appearance-to necessary thus say-if
10632
appearance change not-able cause contradict
10633
samsara-of appearance being
10634
base-of appearance not thus say-if
10635
base that dual possess follow
10636
base-from separate samsara-of appearance exist cause
10637
also base that realize-if determined accept cause base-as not possible
10638
realization-of before realization-base exist and
10639
then cognition-of mind arise cause realization-to base not depend
10640
base-to realization-of mind depend even*
10641
realization-of before exist must cause pervade
10642
not realize also base be-if base being what know
10643
mind know-if not realize also base being fall
10644
those etcetera-of faults perceive also*
10645
Klong-drug from
10646
determined base called show-to
10647
this also correct essence not
10648
for-example eye yellow-possess those-to
10649
conch-from yellow appear like
10650
self-to revert-of distinction by-means-of
10651
self other two not determined limit free
10652
therefore that also correct not
10653
or cause determined effect determined cause
10654
self permanent and difference not become
10655
this also knowable not
10656
said that also previous and same
10657
thus
10658
fourth also accept express
10659
essence direction and kind-to not divide and
10660
appearance whatever change able
10661
second that refutation
10662
base change able-if pure Buddha impure confusion become
10663
who-by-means-of also effort without sentient beings Buddha-as change cause liberate follow
10664
also effect cause revert follow
10665
change-of base being cause
10666
earth etcetera matter also awareness become and
10667
awareness also matter become follow
10668
also essence kind-to not divided that change or
10669
other change
10670
essence change-if essence base-as not possible
10671
base-from other-of dharma-as change cause
10672
other change-if essence anywhere change commit damage
10673
also permanent change or
10674
impermanent change
10675
permanent change not possible sky like
10676
impermanent change not necessary change already cause
10677
also three-times-of reason by-means-of past future change possible not being non-existent be and
10678
present early arise ceased
10679
later part not born cause non-existent cause
10680
change possible not perceive cause base whatever change able that not valid
10681
that itself from
10682
change able called before said cause
10683
own state change able-if
10684
this also determined not same
10685
effect itself cause revert cause
10686
effort those-for need not cause
10687
again and again revert cause
10688
matter those awareness by-means-of who
10689
become able not like
10690
this also knowable not
10691
said that also that-like
10692
thus
10693
fifth also accept express
10694
awareness-of essence-to direction not everywhere arise cause whatever accept
10695
second that refutation
10696
whatever accept that
10697
base that-from dwell accept or
10698
not dwell accept
01 08 03 01
10699
first like-if permanent existent impermanent existent two together establish follow
10700
impermanent appear only-as dwell cause
10701
impermanent establish also permanent existent not establish say-if
10702
whatever accept able damage
10703
like-that samsara effort without liberate and*
10704
liberation those revert follow
10705
whatever accept cause
10706
second like-if rabbit-horn and barren-woman-of son samsara-nirvana make also accept etcetera limit not fault perceive
10707
that from
10708
accept those possess
10709
teacher itself-by-means-of before said*
10710
this all direction-of projection only
10711
all being establish cause
10712
limit not fault become cause
10713
this also knowable not
10714
teacher said before and same
10715
thus
10716
sixth also accept express
10717
essence everywhere arise cause appearance variegated variety arise accept
10718
second that refutation
10719
variety that outer-appearance-to accept or
10720
inner-consciousness-to accept or
10721
those two gather-to accept
01 08 04 01
10722
first like-if
10723
appearance variety like base one-only that also variety-as outer arise-of fault exist and
01 08 04 02
10724
Second according-to consciousness momentary-like basis momentary consequence and
10725
Consciousness thinking realization many-like basis also-that-to consequence and
10726
Consciousness affliction condition powerful-like basis also-that-to consequence
10727
Third according-to basis external-internal-to consequence and
10728
Basis grasped-grasper-to consequence and
10729
Basis six-collections abandon object one-sided-to consequence
10730
Again basis expanse as-one not-tenable
10731
Many assembled is's because
10732
These etcetera faults
10733
Six-Expanses from
10734
Teacher above scattered spoke
10735
This also side not-tenable-by
10736
Whose essence that appearance
10737
Result different meaning that similar
10738
Many sound-by deterioration's because
10739
This also object-of-knowledge is-not
10740
Spoke that also that-like
10741
Thus
10742
Seventh-at-also claim expressed is
10743
Awareness self-arisen's primordial-wisdom existence-non-existence's extreme from free-by primordial-wisdom merely established not
10744
Elaboration-free great-bindu's aspect-from anywhere not-established intend
10745
Second that refutation is
10746
Thus anything not-established primordial-wisdom merely-not existence-from pure-by anywhere place-to-put natural-state anything not-exist if samsara-nirvana arise expanse-to contradiction
10747
Primordial-wisdom not-exist if Buddha and sentient-beings's liberation not-exist-by basis realize-from liberate also not-logical
10748
Subtle five-lights not-exist if basis-appearance arise cause not-exist-by that state-from basis-appearance not-logical's because
10749
Not-realized delusion's mind not-logical
10750
Six-Expanses from
10751
Essence at primordially-pure-by
10752
Sentient-beings samsara this not-logical
10753
Non-awareness stain primordially-exhausted's because
10754
Thus earlier six-bases similar
10755
Third primordially-pure spontaneous-accomplishment non-dual's basis own-system posit at actual-meaning and
10756
That-at dispute abandon two from
01 08 05 01
10757
First is essence primordially-pure at spontaneous-accomplishment depth clear exist-by non-dual portion's essence primordially-pure's awareness thing characteristic not-established
10758
nature spontaneous-accomplishment-of clarity subtle inner-clarity-as dwell
10759
appearance-of essence empty-to empty-of nature dwell clear essence awareness being form and primordial-wisdom primordially gather-separate not sun-of essence like dwell
10760
essence primordially pure and nature spontaneous-by-means-of accomplish difference not accept
10761
Rangshar from
10762
base-to aspect two-as said
10763
primordially-pure great-of base and
10764
spontaneous-accomplishment variety base-as accept
10765
called and*
10766
Klong-drug from
10767
essence itself-to primordially-pure cause
10768
nature-as spontaneous-accomplishment
10769
called and*
10770
Mu-tig-phreng-ba from
10771
essence primordially-pure expression base free
10772
nature spontaneous-accomplishment whatever appear complete
10773
thus
10774
second that-to dispute abandon number and own-face two from
01 08 06 01
10775
first-to dispute-answer two from
10776
dispute
10777
base eight-as follows called answer primordially-pure and spontaneous-accomplishment difference not accept that base seven gather cause that-from reversal not accept cause
10778
base eight-as follows-of fault not
10779
also own-face primordially pure thus said and not contradict
10780
essence primordially-pure-as accept cause relation is
10781
second own-face primordially-pure and spontaneous-accomplishment difference not dispute and answer two from
01 08 07 01
10782
first dispute establish
10783
primordially-pure and spontaneous-accomplishment each fault exist cause own essence primordially-pure be-if samsara exist not experienced cause sentient beings confusion arise not reasonable follow and*
10784
nature spontaneous-accomplishment being cause who effort without primordially liberate follow and*
10785
primordially-pure and spontaneous-accomplishment base one-to substance contradiction follow
10786
answer essence primordially pure cause sentient beings samsara not exist even*
10787
spontaneous-accomplishment-of power path play only-from that-like appear not contradict
10788
sleep-to go time and sleep time-of consciousness-of own-face-to dream not exist even*
10789
appearance-to horse ox-as appear not contradict like
10790
also sentient beings-as appear also illusion-of play only-from meaning-of essence-to not established cause primordially liberate finished and
10791
conventional appearance power-to eye mantra-of power by-means-of horse ox-as appear liberation-to
10792
effort without own-place place cause nature own dwell and child ball-like revert
10793
space-to liberate appear time-from revert appear revert only-from
10794
liberate liberation new-arise anything not bondage not established cause
10795
also appearance conventional-of part-from spontaneous-accomplishment-to
10796
empty ultimate-of part-from primordially-pure word by-means-of express only-from
10797
those two substance separate not cause separately not change
10798
essence one-to revert different separate ze being not be and
10799
vow-possessor being cause fully-ordained being cause two not contradict like
10800
those-of dispute-answer also*
10801
Klong-drug from
10802
essence itself-to primordially-pure cause
10803
sentient beings samsara this not reasonable
10804
non-recognition impurity primordially exhausted cause
10805
teacher said bodhisattva great
10806
nature spontaneous-by-means-of accomplish cause
10807
that also not-cease play-as appear*
10808
bodhisattva itself-by-means-of also asked
10809
nature itself-to spontaneous-accomplishment-if
10810
sentient beings these self-liberate reasonable
10811
primordially spontaneous-by-means-of accomplish cause
10812
said sentient beings these
10813
essence primordially pure cause
10814
liberation those also play-as appear*
10815
bodhisattva also asked
10816
essence itself primordially-pure cause
10817
spontaneous-accomplishment-to also need not become
10818
or spontaneous-by-means-of accomplish cause
10819
primordially pure not become
10820
teacher said exist way-to
10821
what-by-means-of express word not cause
10822
express sound word and free cause
10823
what-of essence establish not cause
10824
word by-means-of this-to harm free
10825
sentient beings self-grasp mind object-from
10826
variety recollection thought not cease cause
10827
word harm essence distinction not
10828
ultimate conventional term cause
10829
thus
10830
meaning second unsurpassed base particular explain-to three
10831
common brief show
10832
respective parts from elaborately explained
10833
meaning gathering is
10834
first is
10835
beginning base essence primordially pure like conch shell pure unmixed stains like-wise thing and mark not-established nature spontaneously-accomplished white inside subtle self-light depth-clear exist although condition not-existing therefore outside not-appear because
10836
outside limitless youth vase body actual-state abides
10837
essence primordially pure by-means-of empty
10838
thing not-existing although subtle awareness primordial-resonance self-light not-restricted self-possession
10839
nature spontaneously-accomplished by-means-of appearance all-of arise-base abide although
10840
self-face outside clear mark marked light and body and color not-appear is
10841
essence primordially-pure expanse inside nature spontaneously-accomplished primordial-resonance depth-clear subtle self-light wisdom together
10842
one and
10843
different and
10844
separate not-is manner by-means-of light-clear supreme spontaneously-accomplished jewel casket
10845
youth vase body field
10846
essence nature compassion three possession supreme abide
10847
essence empty by-means-of thing and mark not-established
10848
nature clear by-means-of primordial-resonance appearance self-face not-abandon
10849
compassion awareness by-means-of know wisdom expand arise-base not-cease abide
10850
auspicious beautiful great tantra from
10851
realize buddha not-arisen
10852
not-realize sentient-being not-arisen earlier front in
10853
awareness self-arisen wisdom base from not-moved
10854
condition not-existing appearance three together abide
10855
that then again awareness wisdom itself by-means-of
10856
self abide-manner actual-state this spoke
10857
oh appearance great vast expanse this unmoved dharma-body great from
10858
not-confused buddha great as abide
10859
essence body not-cease abide
10860
essence not-change
10861
method secret
10862
unmoved
10863
not-move
10864
not-shaken
10865
appearance all time one at complete
10866
wisdom all moment at complete
10867
body all mature abide
10868
light appearance all not-obscured clear
10869
actual-state appearance at
10870
appear method not-obscured essence nature compassion three uninterrupted completely complete great
10871
essence actual-state great that also body-as abide and
10872
mouth eye ear at desire is at-all not-abide
10873
empty-as abide bebs empty-as at-all not-abide
10874
light five-as appearance great at
10875
color divide is at-all not-abide
10876
uninterrupted appear relate-as at-all not-abide
10877
end middle not-exist-as focus and
10878
direction at focus is at-all not-abide
10879
part by-means-of not-stain-as appear and
10880
category divide is at-all not-abide
10881
ornament not-cease-as appear and
10882
height high at above below appearance is what-also not-exist
10883
nature appearance is
10884
vast-as appear direction fall not-exist
10885
clear-as appear thing not-exist
10886
blue-as appear part not-divide
10887
white-as appear order not-hold
10888
yellow-as appear quality complete
10889
red-as appear understanding not-cease
10890
green-as appear quality complete
10891
nose five itself-as abide color not-hold great
10892
round shape not-exist
10893
not-cease condition not-exist
10894
pervade not-exist self-resonance great
10895
self-clear outside inside together
10896
effort accomplishment not-exist bebs by-means-of accomplish
10897
compassion appearance is
10898
empty-as appear clear not-cease
10899
elaboration not-exist elaboration great
10900
nature not-cease various not-certain great
10901
clear darkness not-exist
10902
not-cease by-means-of not-exist great
10903
bebs empty all arise great
10904
not-mixed completely appear great
10905
all pervade one gather great
10906
pure confusion not-cease great
10907
complete one appearance great
10908
compassion understanding not-cease abide thus and
10909
thalgyur from
10910
beginning essence nature and
10911
compassion form three-as abide
10912
that also essence body-as abide by-means-of
10913
dharma and enjoyment emanation part
10914
not-divide divide not-exist manner
10915
bebs from accomplish itself at also
10916
body color etc mind object not-exist
10917
nature arise-do light manner
10918
white red yellow and green blue is
10919
mark marked not-is
10920
category not-exist knowable bebs from accomplish
10921
compassion arise various from
10922
this-like one certain not-exist by-means-of
10923
various appear base called
10924
thus
10925
that also essence primordially-pure reverse-from examine if what-also not-established outside clear part light and body color etc marked not-established although
10926
that nature spontaneously-accomplished expanse from primordial-resonance light five body and ray and sphere appear most subtle identity
10927
expanse inside swirl inside clear subtle wisdom exist
10928
that also primordially-pure isolate side-as split if
10929
body and wisdom arise part what is
10930
base at primordially-pure what-also not-exist is
10931
that expanse from arise think if
10932
exist or not-exist
10933
not-exist if arise suitable-not
10934
thing-not-exist from thing arise suitable-not like
10935
exist if what-also not-exist desire conflict
10936
that by-means-of primordially-pure nature spontaneously-accomplished is and
10937
that expanse inside clear subtle wisdom primordial-resonance light-clear appearance subtle exist
10938
that-and outward-clear-coarse not-accepting by-means-of permanent-extreme from liberated
10939
inside clear subtle desire break end from liberate
10940
thus limit-free self-arisen wisdom essence empty where-also not-established
10941
nature clear appear manner not-cease
10942
compassion understanding not-cease what-like-also arise base do is
10943
base thing essence actual-state is
10944
two respective parts from elaborate explain at two are
10945
entity empty-portion's reverse-from extensive-by-means-of explained and*
10946
nature appearance-portion's reverse-from extensive-by-means-of explained
10947
first is
10948
primordially-pure entity and characteristic-to not-established's reverse-to looking
10949
awareness not
10950
non-awareness not
10951
buddha not
10952
sentient-being not
10953
samsara not
10954
transcended not
10955
light not
10956
color not
10957
body not
10958
primordial-wisdom not
10959
ground not
10960
path not
10961
result not
10962
anyone also confusion not
10963
liberation not
10964
bondage not
10965
release not
10966
karma not
10967
affliction not
10968
wind not
10969
element not
10970
is not
10971
is-not not
10972
what not
10973
how not
10974
anything established and object-to not-existent
10975
negated-dharma only-by-means-of established-dharma abandon-to show is
10976
bkra-shis mdzes-ldan from
10977
primordially-pure great called
10978
authentic buddha not-arisen*
10979
impure sentient-being not-arisen's place
10980
awareness not-moved's primordial-resonance great called
10981
that-to express-to not
10982
infer-to not
10983
object-to not
10984
measure-to not
10985
calculate-to not
10986
anyone-by-means-of also definite-to not-arrive
10987
point-to not
10988
knowing's object-to make-to not
10989
that-by-means-of samsara not-see*
10990
samsara-by that-very not-see *
10991
that dharma not-practice
10992
dharma-by that-of meaning not-realize
10993
that samsara not
10994
nirvana not
10995
ground not
10996
appearance not
10997
darkness not
10998
path not
10999
traverse not
11000
not-traverse not
11001
result not
11002
abandoned not
11003
obtained not
11004
that awareness-of vast-dimension great called said and*
11005
yi-ge not-of tantra from
11006
I self-arising's primordial-wisdom-to
11007
analyze's object not
11008
before passed not
11009
after arisen not
11010
now appearing any also not
11011
karma not
11012
habitual-tendency not
11013
non-awareness not
11014
mind not
11015
mental-faculty not
11016
discriminating-wisdom not
11017
samsara not
11018
nirvana not
11019
awareness itself also exist not
11020
primordial-wisdom appearance any also not said and*
11021
Mu-tig-phreng-ba from
11022
nature dwell-of essence-to
11023
Buddha not and sentient beings not
11024
non-recognition not and confusion not
11025
mind not mental also exist
11026
enemy not friend not relative also not
11027
affliction not and self-grasp not
11028
go not and come not
11029
dharma not dharma-as appear not
11030
method not wisdom itself also not
11031
aggregate not and element also not
11032
object not grasp object not
11033
sense-power not and object also not
11034
grasp object and grasp not
11035
form not primordial-wisdom itself also not
11036
knower and knowable-of master not
11037
light not color exist not
11038
sound not smell etcetera not
11039
desire not and attachment not
11040
space not palace also not
11041
deity not offering-of object-from beyond
11042
called and*
11043
Klong-drug from
11044
elaboration free dharma-nature primordially-pure
11045
own-face completely-pure essence-of base
11046
that-to word and letter free
11047
express by-means-of determine not able
11048
superimpose term all free
11049
grasp and grasp-of conceptualization not
11050
Buddha not and sentient beings not
11051
dharma not dharma-of concept not
11052
what not what not what also not
11053
that-like not-of essence-to
11054
called and*
11055
Yi-ge-not-exist from
11056
I-to birth and death not cause
11057
cease not dharma complete
11058
I-to outer and inner not cause
11059
clear dharma complete
11060
I-to empty and existent not cause
11061
appear dharma complete
11062
I-to perceive-of object not cause
11063
see dharma complete
11064
I-to body and mind not cause
11065
self-appear dharma complete
11066
I-to self and other not cause
11067
awareness-of dharma five complete
11068
I-to action-of cause not cause
11069
meditation great complete
11070
I-to gone-of object not cause
11071
self-appear object complete
11072
I-to direction and kind not cause
11073
secret primordial-wisdom complete
11074
I-to appear cease not cause
11075
space-of dharma three complete
11076
called and*
11077
Rangshar from
11078
first-of base primordially-pure great that-to
11079
thought not
11080
non-recognition not
11081
mind not
11082
mental not
11083
grasp not
11084
that also this-like
11085
extent not cut-of primordial-wisdom
11086
spontaneous-by-means-of accomplish-of Buddha
11087
elaboration and free-of dharma-nature
11088
limit and free-of awareness
11089
pure great-of appearance
11090
direction fall not-of view dwell
11091
that also vast
11092
clear
11093
not change
11094
primordial-wisdom not cease
11095
bindu variety-as spread
11096
not established-of dharma-nature
11097
outer extent not spread
11098
inner primordial-wisdom-of light five not cease clear
11099
form and primordial-wisdom-of essence-as dwell thus
11100
this-by-means-of primordially-pure-to primordial-wisdom and light show cause
11101
primordially-pure also not refute
11102
second nature appearance part-from revert extensive explain
11103
nature spontaneous-by-means-of accomplish-of state
11104
India also not cut
11105
direction any-to also not fall*
11106
form and primordial-wisdom arise-of place
11107
inner clarity subtle exist and outer extent not spread
11108
jewel casket-of meaning
11109
spontaneous-accomplishment jewel-of cavity
11110
youth vase form-of field light clarity thick arrange-of expanse*
11111
outer and inner not everywhere inner-as become if
11112
root life-wind five and*
11113
that-to form five and*
11114
speech five and*
11115
mind five and*
11116
quality five and*
11117
activity five and*
11118
primordial-wisdom five and*
11119
light five etcetera arise-of base
11120
arise-of place
11121
rely-of object
11122
not exist-from beyond-of exist
11123
outer not and inner-to clear
11124
part subtle-to examine difficult
11125
base appearance arise-of form
11126
path appearance arise-of base
11127
effect-of appearance arise-of space
11128
form-body and awareness arise-of expanse great-as dwell
11129
Rangshar from
11130
space that also extent not cut
11131
direction-to not fall
11132
diminish not
11133
increase not
11134
empty not
11135
full not
11136
clear part and possess
11137
form many arise-of place vast all-of self called and*
11138
Klong-drug from
11139
nature itself-of appearance-to
11140
sign grasp primordially not
11141
color not self clear cause
11142
know and awareness-of parts only
11143
grasp grasp object what not cause
11144
conceptualization grasp part not
11145
light-from beyond-of primordial-resound-as
11146
primordially from distinction dwell
11147
form-from beyond-of self-resound-as
11148
completely-pure mudra great-as dwell
11149
however nature appearance-to
11150
sign perceive primordially not
11151
meaning part this-like dwell
11152
self-resound produce white part
11153
depth clear great itself-as dwell
11154
depth clear essence splendor produce
11155
appearance self-dissolve yellow part
11156
not manifest depth dwell own-face clear
11157
own-face attachment not resound produce
11158
self-by-means-of bind free of
11159
attachment self-dissolve red part
11160
depth resound not mix great-as dwell
11161
not mix individual part grasp
11162
action effort move self free of
11163
action not green of
11164
beginning those-of radiance also*
11165
not manifest depth-from clear part
11166
depth clear pervade connection not
11167
change not complete-of lapis-as
11168
primordially complete make not dwell
11169
that-like that-of nature-to
11170
form appearance sign characteristic free
11171
primordially self pure great-to
11172
complete those-of peak-as dwell
11173
this-to power appear not
11174
heap possess sign mark self pure cause
11175
depth clear great-of base-as dwell
11176
pervade and pervade itself-by-means-of empty*
11177
open-from cut not appear
11178
clear make appear part not cease
11179
essence all extract gather-of
11180
impurity not and own-place pure
11181
buddha all possession secret great at
11182
nature possession part at abide
11183
thus and
11184
previous from
11185
nature spontaneously-accomplished appearance
11186
jewel casket intention
11187
inside wisdom jewel appearance clear at
11188
outside limitless not-separate
11189
youth vase body actual-state called is
11190
third meaning gathering is
11191
essence primordially pure thing and mark not-exist
11192
nature spontaneously-accomplished by-means-of body and wisdom gather-separate not-exist intention abide
11193
that two essence one by-means-of appear empty two not-exist
11194
that actual-state essence empty not-change body identity is
11195
body three gather-separate not-exist sun center like inside clear although thing and mark not-established
11196
nature primordial-resonance light clear although outside appear color marked not-exist
11197
compassion awareness wisdom abide although form outside object not-investigate
11198
essence nature compassion three abide
11199
thus also
11200
rangshar from
11201
I not-exist earlier front at base thus abide
11202
base primordially-pure great called
11203
essence nature compassion form three-as abide
11204
essence that not-change wisdom not-cease clear
11205
youth vase body actual-state called
11206
nature light five appearance not-cease
11207
compassion appearance example like sky cloud not-exist like and
11208
thalgyur from
11209
essence primordially-pure wisdom at
11210
ignorance called exist-name not-exist
11211
one and two number not-exist
11212
examine by-means-of exist not-exist establish not-exist
11213
where not-divide dharma-nature from
11214
wisdom only also accomplish not-exist
11215
word not-exist speech accomplish not-exist
11216
end at not-abide self-aware pure
11217
speech hold name end exhaust
11218
cause not-exist condition number not-exist at
11219
two appearance object and subject not-exist
11220
characteristic where-also divide not-exist
11221
subject coarse exhaust
11222
primordially not-exist by-means-of pure by-means-of pure
11223
confusion-thought ceased-by-means-of what-to not-done
11224
not-born by-means-of ceased empty *
11225
nature spontaneously-accomplished primordial-wisdom called
11226
not-born not-ceased what-to not-think
11227
object pure definite not because
11228
capacity and quality ceased not-by-means-of
11229
play only-to appearing from
11230
various perfected's ground-base
11231
not because appearance-to appearance because empty*
11232
appearance empty entering's branch having
11233
buddha sentient-being pure object
11234
thus ground called manifestly abides
11235
nature only-to abiding from
11236
entity's portion-from examined by-means-of empty*
11237
branch elaboration because knowing perfected
11238
self-abiding spontaneous accomplished because
11239
this-to accept-reject two not
11240
compassion all-pervading primordial-wisdom from
11241
not-do various arising's door
11242
deed like-appearing entity perfected
11243
dharma-body empty's nature from
11244
primordial-wisdom knowing perfected's portion
11245
force-by-means-of sentient-beings to arise
11246
that not samsara-nirvana class broken by-means-of
11247
knowing-by-means-of aware and clear
11248
self-aware clear's identity from
11249
nature force-by-means-of compassion itself
11250
not-ceased ceased not
11251
element pure's portion from
11252
karma-to not one perfected's
11253
sun from light like
11254
self-possessed obstruction not
11255
that-from characteristic holding's
11256
enjoyment-body's primordial-wisdom five arise*
11257
mirror primordial-wisdom form-reflection from
11258
shape and color appearance-portion perfected
11259
white stain pure because light
11260
self-possessed appearing samsara-nirvana connect
11261
dharmas all-by-means-of form appearance-by-means-of
11262
self-aware primordial-wisdom called
11263
clear and empty-to empty-by-means-of liberate
11264
liberation hold extreme's thought exhausted
11265
placed-not liberation-ground perfected
11266
equal called is
11267
equal cause two-to equal condition three
11268
listen's time and measure by-means-of
11269
this-to two-not type and free
11270
later earlier not-distinguish self-abiding two
11271
equal called reality-to
11272
pain elaboration and free
11273
itself called modify and effort accomplish not
11274
nature abiding entity-by-means-of empty*
11275
mind-itself thought all exhausted
11276
primordial-wisdom called abiding from
11277
that-of characteristic realized by-means-of
11278
samsara-nirvana two-to not-abiding
11279
individually-discern sense-faculty's type
11280
what-to what appear that-of dharma
11281
sequence individually clear
11282
examined by-means-of self-appearance pure from
11283
awareness object-to become itself
11284
individual called distinction-to
11285
antidote's manner-to arisen
11286
realized called characteristic see*
11287
self-appearance increase and having
11288
primordial called first arisen-to
11289
knowing-by-means-of affliction fault pure
11290
action accomplish called
11291
effort and striving self cease cause
11292
dharma all self-place self-liberate
11293
self-liberate complete-of base appearance-from
11294
part subtle dust free impurity free attain
11295
conceptualization object-from beyond
11296
what-by-means-of not open dharma-nature
11297
nature complete cause appear end exhaust
11298
simultaneous realize do
11299
accomplish cause desire free-to
11300
repeat and revert not
11301
primordially dwell-of meaning itself-to
11302
knowledge by-means-of manifest become cause
11303
dharma all exhaust place reach
11304
dharma-of space vast-to
11305
limit and center-to not perceive cause
11306
liberate base-of dharma-nature pure
11307
dharma engage do-to
11308
beyond and worldly action not
11309
nature clear and resound
11310
space-by-means-of opportunity not-to
11311
self-arise great-of dwell
11312
primordially complete-of self-to
11313
beginning itself-from modify not
11314
knowledge by-means-of samsara-nirvana two-from liberate
11315
self-appear complete-of meaning
11316
thus
11317
that-like base-of meaning primordially-pure and spontaneous-accomplishment difference not great
11318
form and primordial-wisdom gather-separate not
11319
beginning not-of suchness
11320
self-arise-of primordial-wisdom rival not-of unique
11321
essence nature compassion three-of self great
11322
original Buddha called
11323
nature spontaneous-accomplishment-of mandala called base-of state
11324
vehicle-of supreme jewel treasury-from original base state show section eight
11325
that-like base-of meaning show cause
11326
now that-from base appearance-of arise way-to three
11327
spontaneous-accomplishment base appearance-of arise way
11328
Samantabhadra-of liberate way
11329
non-recognition sentient beings-of confusion way
11330
first also*
11331
appearance-of arise way general show
11332
fault quality-of establish particular explain
11333
first base-to dissolve way show three from
01 08 08 01
11334
first
01 09 01 01
11335
rangshar from
11336
that all essence primordially-pure actual-state called
11337
India also not-cut direction where-also not-fall
11338
that below spontaneously-accomplished jewel casket called exist and
11339
that at arise-manner form six exist
11340
gate form two exist
11341
that base spontaneously-accomplished called
11342
base not-certain called
11343
base various arise called also
11344
that below reverse ground exist
11345
that below base appearance great called exist
11346
that below enjoyment-body appearance exist thus spoke by-means-of
11347
here that meaning elaborate explain if
11348
beginning expanse youth vase body inside essence body-as abide
11349
nature speech-as abide
11350
compassion mind-as abide
11351
that-also life-wind limb four possession wisdom wind five essence awareness abide resonance outside appear from
11352
youth vase body limitless not-separate spontaneously-accomplished resonance from light five appearance flame each arise and together
11353
compassion awareness resonance form investigate knowledge arise that also
11354
self-face not-know just part from awareness depend ignorance called abide
11355
that word base not-change although base appear arise change change similar become is
11356
awareness appearance change called
11357
that time primordially-pure appearance like sky cloud not-exist like state from
11358
spontaneously-accomplished arise-manner eight self-appearance arise
11359
jewel casket actual-state great appearance is
11360
compassion like arise understanding not-cease by-means-of sentient-being compassion arise
11361
light like arise understanding not-cease by-means-of wisdom five self-light rainbow like appearance pervade
11362
wisdom like arise understanding not-cease by-means-of not-think state abide
11363
body like arise understanding not-cease by-means-of peaceful-wrathful light-clear body sky pervade
11364
two not-exist like arise understanding not-cease by-means-of one and many not-investigate
11365
extreme free like appearing's door not-ceased by-means-of spontaneous self-face-in clear
11366
pure primordial-wisdom's door like appearing's door not-ceased by-means-of entity primordially-pure's appearance sky cloud not-like appearance above see
11367
impure samsara's door like appearing's door not-ceased by-means-of below six-classes's appearance-portion appearance
11368
samsara lower-realms play-to primordially-arise
11369
said manner
11370
thus spontaneous's appearance's capacity from primordial-wisdom five's field-in enjoyment-body's appearance measure not also directly self-clear
11371
quality's capacity from direction-corner-in nature emanation body's field appearance also infer-to not self-arise
11372
compassion's capacity from below sentient-being-to appearance also measure not self-to appear *
11373
thus this-like ground-appearance clear-to directly appearing mirror-to form-reflection arisen like
11374
self-to appear other-to not-appear self-appearance-to not-know dream's appearance like
11375
flickering confused scattered arise
11376
self-side not-grasped by-means-of moment instant
11377
that also primordially-pure's below spontaneous's appearance
11378
that-of below light-clear five's thig-le and ray-radiance-to appearance ground early great exist
11379
that-of below enjoyment-body's appearance
11380
that-of below nature emanation-body's appearance exist
11381
that-of below six-modes's appearance and*
11382
that tame beings-tame emanation-body muni six and*
11383
impure emanation body birth aging death tame-by-means-of field appearance exist
11384
that spontaneous arising-way eight that arise's ground
11385
being's bag filling like
11386
that-by-means-of ga'u-of sound expressed
11387
that also bkra-shis mdzes-ldan great's tantra from
11388
alas fatigue confusion not also I-of capacity-from confusion arisen
11389
ground not-change from
11390
nature not-cease arise-from
11391
compassion-by-means-of not-determinate from non-awareness self-arise
11392
for-example sky-to cloud truly exist not cloud adventitious arise and like
11393
base path awareness exist truly not
11394
compassion like arise cause non-recognition arise
11395
base spontaneous-accomplishment-of state called attach
11396
that also not-determined appearance great one-as dwell
11397
that also arise way aspect eight possess
11398
jewel casket-of state called
11399
desire-objects-of door not cease
11400
not-established establishment great-to abiding
11401
compassion like arise-of door not cease
11402
primordial-wisdom like arise-of enjoyment not cease
11403
form like arise-of essence not cease
11404
non-dual like arise-of view not determined
11405
limit liberate like arise-of method not cease
11406
pure primordial-wisdom-of gate thorough reach
11407
impure like arise-of compassion not cease
11408
desire-objects-of jewel jewel like
11409
that-like my form-to attach
11410
inner youth vase form called extent open
11411
outer spontaneous-accomplishment-of state-as dwell
11412
time that only my appearance outer spread
11413
clear not clear not
11414
shattered not shattered not
11415
scattered not scattered not
11416
distracted not distracted not
11417
move
11418
flicker
11419
variety-as spread happen*
11420
then spontaneous-accomplishment-of state great attach
11421
that primordial-wisdom-of door not cease cause complete enjoyment appearance way attach
11422
quality-of door not cease cause nature emanation form appearance way exist
11423
that compassion door not cease cause impure appearance way happen thus
11424
that-like appearance limit not thought not reach-of dharma great
11425
light and form clear all spontaneous-thick arrange good
11426
samsara-nirvana arise-of gate vast
11427
all contain cause cavity great
11428
Mu-tig-phreng-ba from
11429
clear manifest appear majestic great
11430
appearance itself spontaneous lovely
11431
dharma-body introduce and excitement
11432
essence good open cavity vast
11433
nature all-pervade spacious great
11434
compassion all-arise produce great
11435
pervade primordial-resound bright clear
11436
dwell obstacle not swift quick
11437
awareness-of self resound light clear
11438
empty all-arise face amazing
11439
not seek place cause continuous long*
11440
not block self-arise spacious great attach
11441
appear existence base establish height great
11442
effort not self-liberate extent great
11443
primordially realize great circle wise
11444
color five possess write good
11445
appear existence completely-pure even balanced
11446
self-arise light clarity arrange good
11447
base appearance great contain great
11448
samsara-nirvana two relation wise
11449
form five primordial-wisdom stack good
11450
thus
11451
that-like appearance-from
11452
spontaneous-accomplishment-of arise way eight particular explain-if
11453
Gem-Treasury-Tantra from
11454
Alas Teacher Samantabhadra
11455
Base say manifest-how how-like
11456
Quality manifest-door how-much is
11457
Emptiness from how-like
11458
Quality complete-method me-to speak
11459
Then self-by-means-of word-bestow
11460
Birth non-existent miracle from
11461
Buddhas plural-by-means-of deed in
11462
Primordial-from distinguish non-existent as-for
11463
Non-cease cease non-existent also
11464
Appear self primordially-pure in
11465
Own face in abide is
11466
Non-distinguish great-compassion from
11467
Spontaneous designation non-established as
11468
Manifest-make eight-by-means-of method as arise
11469
That-of appear-method non-cease-by-means-of
11470
Compassion like-of appear-method from
11471
Beings all-of protect-place
11472
Appear self-clear cease-non-existent from
11473
Light five-of appear-make method as appear
11474
Knowledge-of appear-aspect non-cease-by-means-of
11475
Primordial-wisdom pure-of door self-in
11476
Appear cease-non-existent path-like arise
11477
Self-appear body all complete-end for
11478
Dharmas all-of body like appear
11479
Say-of nature one is-by-means-of
11480
Two-in non-existent like also arise
11481
That self own-place abide non-existent-by-means-of
11482
Extreme liberate great-of appear in as-for
11483
Establish non-existent spontaneous base in appear
11484
Awareness open-totality one complete for
11485
Pure primordial-wisdom self-of door-to
11486
Nature and relate-of
11487
Arise-method cease non-existent-for
11488
Beings all-of arise-source in
11489
Impure samsara-of door like also
11490
Pervade-make appear-of aspect from arise
11491
This all appear-make eight-in appear
11492
Arise-method as self-arise-by-means-of
11493
Spontaneous-by-means-of accomplish-of appear say
11494
Gem of method as appear
11495
Thus emptiness-clear great from
11496
What non-existent what-as also appear-of method
11497
Arise-method quality non-cease
11498
Spontaneous appear-make non-cease-by-means-of
11499
Various appear-of nature in
11500
Quality great plural-in appear
11501
Appear-make door plural eight from also
11502
Quality eight-of method as arise
11503
Thus
11504
Outward arise-of appear-method eight-of appear-place in base-appear-of spontaneous gem-of cavity say
11505
Primordial base in complete-end and
11506
Base self ground two in base spontaneous gem cavity and
11507
Complete-end result spontaneous gem secret cavity say
11508
Spontaneous-of cavity three as explain
11509
Base-as-appear in path spontaneous gem cavity say speak
11510
Experience take time appear four-of primordial-wisdom and path-appear all this from arise is
11511
Spontaneous-of appear-door eight from samsara-nirvana-of dharmas all arise-of door non-cease as arise and
11512
Especially body and primordial-wisdom-of own-light from manifestly appear-of base enjoyment-body light-clear pure-of elements five primordially-arise as clear is
11513
Primordial-wisdom-of warmth fire-of aspect warm and
11514
Compassion-by-means-of gather-of water cool and
11515
Space in stable-of earth light and
11516
Five own-display-by-means-of wind move-of aspect in abide-of mandala appear-of
11517
Appear that-of tone or display from nature emanation body-of field endowment measure non-existent-by-means-of adorn and
11518
That-of tone from beings-tame emanation body beings-of appear in benefit do and
11519
Impure emanation body-of appear spread and attach
11520
This plural above show although
11521
Part expand explain-by-means-of
11522
Understand easy-for also explain
11523
Palgyi-Trashi-Pe from
11524
That from spontaneous gem-of appear-way arise
11525
That Buddha from dharma all arise-of base say
11526
That from Buddha arise
11527
Beings arise
11528
Primordial-wisdom arise
11529
Light arise
11530
Awareness arise
11531
Non-awareness arise
11532
Karma all arise
11533
Compassion arise
11534
Exist like appear arise
11535
That nature exist
11536
Nature like appear exist
11537
Compassion like appear exist
11538
Display exist
11539
Appear exist
11540
Mind exist
11541
Intellect exist
11542
Delusion exist
11543
Non-delusion also exist
11544
All arise great
11545
That Buddha and beings-of space great say
11546
That in enjoyment body-of appear-way arise
11547
That path manifestly appear-of base say
11548
That also clear
11549
Warm
11550
Cool
11551
Light
11552
Move-of self hold
11553
Body five and possess
11554
Primordial-wisdom five and possess
11555
Families five and
11556
Color five and
11557
Light five and
11558
Father five and
11559
Mother five and
11560
Form five and
11561
Sound five and
11562
Smell five and
11563
Taste five and
11564
Touch five and
11565
Dharma five and
11566
Appear five and
11567
Chief five and
11568
Retinue five and possess
11569
That also marks good thirty two and possess
11570
Marks good eighty and possess
11571
Vast dharma six and possess
11572
That enjoyment body-of appear-way
11573
That and that from arise-of relate
11574
That-of appear from nature emanation body-of appear and
11575
Beings tame emanation body-of appear-way and
11576
Impure emanation body-of appear-way attach
11577
That also nature emanation-of body as-for
11578
Nature spontaneous from arise
11579
Nature emanation-of body that-of appear-way as-for
11580
Enjoyment non-exhaust
11581
Retinue non-exhaust
11582
Quality exhaust non-know
11583
Power exhaust non-know
11584
Display exhaust non-know
11585
Miracle exhaust non-know
11586
Life-of measure number non-existent
11587
Sickness-of suffering all and free
11588
Palace mind-by-means-of non-conceive
11589
Dharma mind-by-means-of non-conceive teach
11590
That nature emanation body-of appear-way say
11591
That from beings tame emanation-of body arise
11592
That also various in appear in various-of object know
11593
Appear although follow not cut
11594
Appear in follow not attach
11595
Eye completely pure possess
11596
Ear completely pure possess
11597
Nose completely pure possess
11598
Tongue completely pure possess
11599
Body completely pure possess
11600
Mind completely pure possess
11601
Compassion-of deed various show
11602
Primordial-wisdom special possess
11603
Knowledge non-cease as all-to appear
11604
That beings tame emanation-of body
11605
that from not pure world-genitive element form
11606
that also this like appearance great is
11607
outer-container five-elements mandala formation-from
11608
earth and
11609
water and
11610
fire and
11611
wind and
11612
element great space exist-do
11613
that-from grasping thought speech-by-means-of not-perceive and
11614
desire and
11615
hatred and
11616
delusion and
11617
pride and
11618
jealousy and
11619
anger and six are
11620
that-from beings types six arisen-are
11621
jealousy-from human-in form
11622
anger-from god-in form
11623
pride-from god not-in form
11624
desire-from hungry-ghost-in form
11625
delusion-from animal-in form
11626
hatred black-from hell-in form-do
11627
thus types six appearance-in form-do
11628
that cyclic-existence place-is
11629
that-also base-mode great one-from appearance-mode four like arisen-are
11630
base-mode four-from appearance-means four like manifest-do
11631
appearance great four are
11632
spontaneously-accomplished-to various appearance-do
11633
enjoyment-kaya-to mouth eye ear having light nature illusion body-as abide-do
11634
emanation-kaya-to form like appearance-do
11635
sentient-beings-to appearance-in distinct appearance-do
11636
that-also sentient-beings-to appearance-means-by-means-of obscuration-do said speak-do
11637
that all gather-if
11638
primordially-pure-from cloud not-having space like appearance under
11639
spontaneously-accomplished door eight emergence-mode-from primordial-awareness appearance enjoyment-kaya and
11640
that potency-from directly five-families appearance measureless-from
11641
nature emanation-kaya appearance-in
11642
downward six realms pure-lands teacher and having
11643
kayas three appearance three-stacked manifest-do base spontaneously-accomplished appearance-do
11644
self face-to appearance enjoyment-kaya beings-taming nature emanation buddhas all self base-to appearance potency is-but
11645
now direction which-in not-exist that
11646
self-awareness appearance is-therefore self-awareness and together abide-do
11647
self-appearance six-realms appearance also other-in not-exist that impure cyclic-existence door like emergence-mode not-cease-from self-arise-therefore
11648
thus self self-to appearance this is-although
11649
common agreeing world part common karma and
11650
teacher activity-by arrange-in
11651
self-to appearance although delusion-as appearance part self-appearance cyclic-existence door-by arrange that
11652
self-appearance part bundle transfer time self-reverse-to go-in
11653
common other face-to now fall-in exist-do
11654
this two divide very important-is
11655
nature awareness-to self-arise spontaneously-accomplished door-from six-realms appearance exist-therefore
11656
deluded-appearance dream like primordially-pure ground-to appearance not-exist-as self-reverse-to send need-do point that is-in
11657
bardo-in also self face six-realms-to self-appearance emanation-by benefit-do and
11658
not-do part two-as explain-do is
11659
impure cyclic-existence door not-manifest before self-appearance self face know-if benefit not-do that
11660
action object not-appear because
11661
manifest-from benefit need-do
11662
deluded-appearance not-empty-if liberation not-able because
11663
point this-also subtle very important one is
11664
second fault quality proof particular explain-in three are
11665
quality part eight generally show-do
11666
condition-by fault quality part divide-do
11667
emerge-cessation appearance-mode proof place-do
11668
first is
11669
first base-to spontaneous not-establish-if
11670
base-appearance manifest-do meaning not-exist-in
11671
base-appearance spontaneously-accomplished emergence-mode not-exist-if
11672
cyclic-existence transcendence arise-do meaning not-exist-therefore
11673
base and base-appearance-to inner space subtle and
11674
outer space coarse-as appear-door show-do
11675
that-also mind light clarity space
11676
spontaneously-accomplished self-resonance-to compassion arise-cause not-exist-if
11677
cyclic-existence transcendence two faction separate that one-by one tamed and tamer not-suitable-do
11678
sentient-beings self-appearance delusion
11679
buddhas self face completely-pure is-therefore
11680
appearance not-one because
11681
appearance not-one-also sentient-beings benefit arise-do base-to compassion exist base-appearance-from emerge-therefore
11682
Tame and tame-maker as relate is
11683
Secret-Essence from
11684
Great-compassion-by-means-of relate-by-means-of
11685
Six-realms time abide not-remain appear
11686
Thus
11687
Likewise light-tone awareness-of base and appear-aspect non-existent if elements five individually clear-of purpose non-existent in
11688
That non-existent if awareness inside in cut-off
11689
Element what also non-existent-by-means-of container-contents-of appear non-arise if
11690
Light like appear exist-by-means-of that-of quality
11691
Two-non-existent like non-existent if door three one-to relate cannot if
11692
Beings-of body speech mind three
11693
Buddha-of body three gather separate non-existent-of quality
11694
Body like appear non-existent if body as appear come purpose non-existent if beings-of body and conqueror-of body-as appear that exist-of quality
11695
Primordial-wisdom like appear non-existent if samsara from transcend go-of juncture join path primordial-wisdom-of appear non-existent-of defect exist if
11696
This exist-by-means-of path and primordial-wisdom four join-of appear exist that-of quality
11697
Extreme liberate like appear exist-by-means-of Buddha from back not-return arise
11698
That non-existent if non-arise-for also that-of quality
11699
Impure door like appear primordial-arise spontaneous in non-existent if
11700
Beings samsara-in appear awareness-face this-to come purpose non-existent if
11701
That exist-by-means-of six-realms individually-of appear-as arise also that-of quality
11702
Power completely great from
11703
Samsara bad-realms play-in primordial-arise
11704
Thus
11705
Pure primordial-wisdom-of door non-existent if nirvana-of appear come purpose non-existent in
11706
That exist-by-means-of awareness-face-in Buddha-of appear exist that exist-of quality
11707
That also spontaneous in pure impure appear suitable see-of door exist window like exist although
11708
Base in pure impure exist is not
11709
Thus spontaneous-of appear-method eight in quality-of aspect eight count is suitable is
11710
Gem-Treasury from
11711
Appear-make door plural eight in also
11712
Quality eight-of method as arise
11713
Families six escape-cave self-cut from
11714
Samsara-in swing-rope cut those
11715
Compassion lasso-by-means-of grasp-for
11716
Birth four-of form-by-means-of beings in
11717
Great-compassion self-as appear
11718
Samsara-nirvana self-relate quality-in
11719
Two aspect mix-of method as appear
11720
This non-existent samsara-nirvana troop cut-by-means-of
11721
Realize non-existent-of defect become
11722
Quality arise-method this only
11723
Buddha all-of own-field in
11724
Body and shadow like
11725
Appear-of light five-by-means-of pervade-for
11726
Inside-of appear-aspect self-clear as
11727
Light five-of method-by-means-of appear-door from
11728
Quality clear-make outward not-lose
11729
This non-existent beings own-light and
11730
Cut-off apart-as cut become
11731
Union appear-make relate-for
11732
Self-appear quality great-as arise
11733
Body all one-to roll-for
11734
Body three one-to abide-by-means-of
11735
Nature body-of nature in
11736
Self-appear inside in non-distinguish
11737
Nature clear-make body five-as arise
11738
This non-existent nature not-find-by-means-of
11739
Body all complete-of body like appear
11740
That all different non is
11741
Two non-existent equal-as abide-by-means-of
11742
Distinguish non-existent two-in non-existent of
11743
Appear-by-means-of outside and inside all-to
11744
Pervade-make great-of method as arise
11745
This non-existent self-face different-by-means-of
11746
Samsara-nirvana mix-of juncture non-attain
11747
Self-place self from non-liberate-by-means-of
11748
Reverse non-existent-of defect become
11749
Appear-make quality method as arise
11750
Know object all in self-pervade-by-means-of
11751
Base join great-of appear in as-for
11752
Samsara-nirvana relate-of path as appear
11753
This non-existent base path non-attain-by-means-of
11754
Primordial-wisdom four-of path self-in
11755
Beings plural-of secret path in
11756
Appear four-of method as also
11757
Simultaneous and gradual
11758
Sense door plural exist while appear
11759
Extreme four-of stain from transcend of
11760
Appear-make quality non-cease
11761
Extreme liberate great-of appear-method in
11762
Spontaneous self-complete great from
11763
Establish pure engage-for
11764
Extreme and leg-of primordial-wisdom in
11765
This self-arise self-arise-by-means-of
11766
Extreme from liberate-of appear in as-for
11767
Nature and relate appear
11768
This non-existent establish not-attain-by-means-of
11769
Cause effect reverse-of defect become-by-means-of
11770
Extreme liberate self-in correct appear
11771
Quality appear-method non-cease-by-means-of
11772
Samsara produce-of arise-source in
11773
Impure of appear-door like
11774
Arise-method cease non-existent as arise
11775
This non-existent delusion name non-existent-by-means-of
11776
Therefore impure samsara-of door
11777
Existence plural-of cause peg in
11778
Appear cease-non-existent method as arise
11779
Impure samsara-of door say show
11780
Leap primordial-wisdom exist-by-means-of
11781
Pure self-by-means-of pure show
11782
emerge-do appearance individual path
11783
pure primordial-awareness great door-to
11784
direct manner three-as manifest
11785
this not-exist self-potency not-complete-therefore
11786
pure primordial-awareness great door-to
11787
essence primordially-pure realize-for manifest
11788
thus
11789
second condition-by fault quality part divide-do is
11790
camphor that fever-to quality-as appearance-in
11791
cold-to fault-as manifest-although
11792
camphor essence-to fault and quality not-establish like
11793
base and base-appearance emergence-mode that-also self face know those-to liberation-condition-as appearance-therefore quality like manifest-in
11794
not-know-if part-only delusion base make-do fault like appearance-although
11795
base and that appearance fault quality-as establish not-exist
11796
that-also spontaneously-accomplished ground-to delusion reverse-mode part-from
11797
beings primordial-buddha-therefore
11798
fault itself quality-as manifest-therefore condition bad helper-as manifest-therefore
11799
primordial-from fault self pure-as liberate-do
11800
spontaneously-accomplished potency appearance essence-from
11801
primordial-awareness like manifest-therefore
11802
delusion enter-mode like-in afflictions-by fault mode-as delude-in
11803
spontaneously-accomplished instant desire delusion reverse potency-from
11804
self as-it-is self-place-as appearance-therefore fault quality-as become-therefore
11805
obstacle attainment-as become-therefore
11806
middle cut-do demon and afflictions not-find-therefore
11807
quality-also not-observed primordial-awareness four gathering direct manifest
11808
spontaneously-accomplished appearance-mode part-from nondual-as manifest-in
11809
delusion enter-mode like-in self other two-as become-in
11810
delusion reverse-mode like-in self other two-as not-divide-by
11811
not-modify-by self-place-as place-therefore
11812
selfless emptiness quality-as establish-therefore fault seek-in not-find-therefore
11813
cyclic-existence transcendence two nondual-as buddha
11814
again spontaneously-accomplished appearance-mode-from extreme liberation like manifest-in
11815
cyclic-existence enter-mode like-in thought collection fault-as downward delude-therefore
11816
delusion reverse-mode like-in
11817
extreme two middle-as become-therefore extreme delusion self-liberate-therefore delusion primordial-awareness-as manifest-from buddha
11818
again spontaneously-accomplished quality part-from pure primordial-awareness door become-in
11819
Samsara enter method like if impure delusion-as appear
11820
Delusion reverse method like if primordially pure display complete liberate-from Buddha
11821
Also spontaneous appear-method-of aspect from impure samsara-of door arise
11822
Samsara method in two
11823
This like down in delusion and
11824
Bardo last spontaneous gem in establish pure confidence non-arise-by-means-of existence-of bardo-in delusion
11825
Delusion reverse method like if non-distracted place pure liberate-from Buddha
11826
That also nature pure elaboration and free in
11827
Nature spontaneous quality complete-method as arise and
11828
Base non-realize plural in defect spontaneous arise
11829
That plural actual base six one-one-of top from sense sharp-by-means-of liberate although existence non-cease liberate-method six-of top in liberate-of door and seven
11830
From-above delusion from delusion reverse non-know-by-means-of sequence six like sequence-by-means-of delude
11831
Impure door say
11832
Delusion coarse go from
11833
Miracle-born and light-of egg from birth body complete
11834
Gradual bardo from liberate also stable attain and wisdom-of display complete-from liberate-method seven that in establish and
11835
There realize non-arise and habit time short-of sense low as-for
11836
There ground non-attain-by-means-of existence-of bardo arise
11837
Next-of appear in reach
11838
Therefore delusion-base and
11839
Liberation-base two both spontaneous-of door in reach-by-means-of well realize
11840
Third arise-set appear-method-of suitable place
11841
This and
11842
Bardo
11843
Life this diligent person-by-means-of experience take time
11844
Base that heart in abide-of inner-tone base-appear-of aspect light-root and outside sky in appear impure samsara-of door nature manifest time in mainly appear
11845
Light-appear and
11846
Outside earth stone inside thought-collections etc sense in arise
11847
Primordial-wisdom-of door experience take time-of appear and know-of experience plural
11848
Light like arise experience upward-increase as appear
11849
Body like arise awareness measure arrive
11850
Nature exhaust time in two non-existent and extreme liberate like arise
11851
Compassion like arise that all-of time in inside wisdom and compassion arise plural
11852
That plural complete-from outside base-appear nature in dissolve-by-means-of mother-base first liberate
11853
Bardo in first base that pure appear-as arise-from
11854
base-appearance part light clarity-to manifest-therefore
11855
spontaneously-accomplished appearance-from kaya like manifest-do bundle-is
11856
primordial-awareness and light like manifest-do four gather-do
11857
spontaneously-accomplished precious appearance-to pure primordial-awareness and
11858
impure cyclic-existence door two are
11859
self face know-if compassion and
11860
nondual and
11861
extreme liberation like manifest-therefore
11862
potency base-to dissolve-therefore liberate-do
11863
thus base-to base-appearance exist-therefore practice time and
11864
bardo and
11865
first sentient-beings-as delude time which is-any emergence-mode eight appearance arise-do point that is
11866
buddhas and sentient-beings-also appearance self face know not-know only-are
11867
cyclic-existence transcendence awareness cause one hand palm back like
11868
now appearance this-also impure door-to appearance illusion example eight only-from
11869
outer inner object not-exist base free equal vast open one-from
11870
abandon not-need
11871
accept not-need appearance other manifest time trace not-exist self-reverse great
11872
sleep wake-from dream reverse like
11873
base liberation-to self-reverse-therefore primordial-empty one-to go-therefore point one well realize-from effort not boundless liberation-to go-do is
11874
third first base-to dissolve-mode show-do is
11875
thus base-from manifest-do appearance great those self face know-or not-know although suitable-therefore
11876
crystal light inside-to dissolve-or
11877
dream later manifest time earlier cease like interval-by go-therefore
11878
appearance any not-exist-as go-do is
11879
primordial-resonance inside-to reverse-from
11880
other-to go-do not-exist that
11881
dream two state-in dissolve-from other-to not-go like
11882
especially wake time dream manifest-do know inside-to dissolve-from other where-also not-go like
11883
dissolve manner how think-if
11884
precious heap tantra-from
11885
alas speech vajra listen
11886
that all fault quality emergence-mode
11887
awareness itself quality or
11888
play potency-as dissolve-mode eight
11889
spontaneously-accomplished certainty not-exist base
11890
quality manner this like
11891
compassion sun compassion-to
11892
self essence self dissolve-therefore
11893
not-place obtain-do mode-by-means-of
11894
action not-exist expanse-to go
11895
not-action any not-is-therefore
11896
action conduct all nirvana
11897
not-done action-do appearance not-exist-therefore
11898
conditioned all pure expanse
11899
that itself self-to self dissolve-therefore
11900
other-to go-do not-is
11901
example-for sun heart-to
11902
self rays all self dissolve like
11903
self resonance and having-by-means-of
11904
mirror appearance all nirvana
11905
this all quality precious
11906
fault-in not-abide self ground-is
11907
self light self-to dissolve-therefore
11908
this-also quality great-as manifest
11909
self essence completely-pure-as
11910
sign grasp-do attachment object cease
11911
outer four-elements coarse-as although
11912
here not-appear-therefore attachment reverse
11913
self pure emptiness great-from
11914
color self-grasp nirvana
11915
this-also other-to go-do not-exist
11916
self essence-as self dissolve-therefore
11917
appearance all nirvana
11918
light mandala self dissolve-therefore
11919
example-for sky rainbow itself
11920
sky itself-to self dissolve like
11921
not-divide great expanse-in
11922
grasping-attachment all nirvana
11923
this-also quality precious
11924
quality emergence-mode this like
11925
primordial-awareness itself-to primordial-awareness itself
11926
self essence-as self dissolve-therefore
11927
awareness grasping-thought recollection thought
11928
self-abide equality expanse-to
11929
all nondual nirvana
11930
individual primordial-awareness appearance part-also
11931
made not-exist expanse center-to
11932
set not-exist-as nirvana
11933
that itself self-to self dissolve-therefore
11934
primordial-awareness play various all
11935
self face mother-to dissolve-do is
11936
example-for mother lap child enter like
11937
self primordial-awareness self confident
11938
self-nature nirvana
11939
this-also quality precious
11940
again quality dissolve-do mode
11941
kaya itself kaya-to self dissolve-therefore
11942
form all not-thought great-in
11943
appearance not-exist-as nirvana
11944
coarse-by gather-do elements and
11945
subtle-by grasp-do ignorance etc
11946
action-do not-exist-as nirvana
11947
kayas self face-to dissolve-therefore
11948
awareness arise part outward not-fall
11949
example-for vase body form like
11950
inner clear outer move all
11951
nature fire place-as pure
11952
This also quality gem
11953
Again quality this-like
11954
Two-non-existent two-non-existent self-dissolve-by-means-of
11955
Number in hold-of attachment plural
11956
Single-one elaboration and free as-for
11957
Non-two one-of method as also
11958
Self-dissolve self-in nirvana
11959
Two-in appear self self-dissolve-by-means-of
11960
Example river river in
11961
Dissolve like distinguish non-divide
11962
Distinguish non-existent great-in nirvana
11963
This also quality gem
11964
Non-cease quality this-like
11965
Extreme liberate self extreme liberate in
11966
Self-of nature self-dissolve-by-means-of
11967
Body speech hold-of self-continuum all
11968
Body plural exhaust nirvana
11969
Extreme self pure self-dissolve-by-means-of
11970
Example space space in
11971
Dissolve like identify non-existent
11972
Extreme four-of thought-attachment self-cease-from
11973
Non-abide great-in nirvana
11974
This also quality gem
11975
Appear-of quality this-like
11976
Impure samsara-in self-enter door
11977
Nature self-of pure door in
11978
Go non-existent-of method as dissolve
11979
Example tent-of draw-string plural
11980
Draw-by-means-of center in self-gather like
11981
Sense object nirvana
11982
This quality gem
11983
Thus quality aspect complete
11984
Pure primordial-wisdom self-of door
11985
Nature in self-dissolve-by-means-of
11986
Body and primordial-wisdom nirvana
11987
Example lion snow conquer like
11988
Non-turn fear non-existent confidence plural find
11989
This also quality gem
11990
Thus quality arise-method-of
11991
One-as abide-of primordial-wisdom place
11992
Non-seek self-by-means-of self-find
11993
Before-from that-of nature
11994
Thus
11995
Method this Secret-Essence-of difficult point
11996
Tantra and instruction in clear speak although
11997
Tibet here before capable ask merely non-arise-by-means-of
11998
I very clear separate-from show-by-means-of
11999
Afterwards point this know arise if letter this-of end know
12000
Second Samantabhadra-of liberate-method in three
12001
Base-appear see-of instant liberate-of method
12002
Liberate-from space in abide-of method
12003
That from other benefit do-of method
12004
First as-for
12005
Primordial space from
12006
Inner-tone outward arise
12007
Compassion awareness self non-awareness-of aspect arise merely that base-appear in face outward look-by-means-of
12008
Self-of appear self-is know inward realize-of instant in
12009
Non-awareness self pure-from base-appear spontaneous-of appear-method self-dissolve pure ground in self-place abide
12010
That also instant in self-appear in distinction divide-by-means-of
12011
Instant in Buddha
12012
Before coming-of teacher
12013
Resultant-Reversal from
12014
Thus samsara-nirvana primordial final from
12015
Buddha delusion-as non-become-by-means-of
12016
Base from transcend-of sense by
12017
Self-appear nature non-existent know
12018
Thought-investigate mind plural outward not-lose
12019
Move self-rope decide
12020
Say and
12021
Intention Pronouncement-Tantra from
12022
That time Samantabhadra dharma six-by-means-of
12023
Base know non-awareness six defeat-from
12024
Slight from mind slight empty
12025
Awareness slight arise-by-means-of awareness obscuration destroy
12026
Clear-by-means-of clear-by-means-of darkness gone dawn
12027
Sudden arise-by-means-of thick non-existent
12028
Add-subtract free-by-means-of non-awareness pure
12029
Change non-existent-by-means-of sky like
12030
That Vajrasattva listen
12031
Delusion non-awareness reverse defeat-by-means-of
12032
Undefined self destroy empty
12033
Matter-awareness divide-by-means-of base and meet
12034
Therefore non-awareness darkness dawn
12035
Mountain Malaya-on sun rise like
12036
Say and
12037
Self-arise bliss wheel tantra from
12038
Slight from awareness arise-from
12039
Sudden clear-from add-subtract free
12040
Say and
12041
Illusion from
12042
Instant one-by-means-of distinction divide
12043
Instant one-by-means-of complete Buddha
12044
Thus
12045
Also Samantabhadra-by-means-of virtue particle one non-do base first-from Buddha say famous although
12046
Examine if self-face know that outflow-non-existent self-arise-of virtue ocean is-by-means-of
12047
Collection great completely complete and
12048
Undefined-of non-awareness dawn-by-means-of obscuration primordial time defeat
12049
Self-appear in know-by-means-of non-awareness dawn
12050
That dawn-by-means-of affliction all dawn
12051
Non-awareness dawn from arise-of for
12052
That merely self-abide-of quality manifest become-by-means-of body and primordial-wisdom Buddha
12053
Base first-from liberate say rough
12054
Base from base-appear in arise time liberate-by-means-of
12055
Base from transcend-of momentary in liberate
12056
Where liberate
12057
Base first liberate say also rough
12058
Complete-end spontaneous-of ground liberate
12059
If base first liberate also return become
12060
Base that delusion arise suitable-of aspect from place-for
12061
Samsara-nirvana-of base is-for
12062
Liberation-place self primordial say
12063
Base primordial is query
12064
Nature in primordial explain is although
12065
First base non is
12066
Brief self-face know time space-of quality complete-end
12067
Obscuration and free-by-means-of result liberate say
12068
Therefore body and primordial-wisdom etc quality arise-base abide time space-of quality say
12069
Awareness in exist indeed exist
12070
Non-manifest-for
12071
Complete-end time Buddha-of quality say
12072
Non-awareness dawn and dawn power-by-means-of self-in exist-of quality appear-by-means-of expand-for
12073
Or base spontaneous-of Buddha-of quality and
12074
Result manifest become accomplish Buddha-of quality say accept is
12075
Thus Samantabhadra Buddha that also
12076
Dharma six
12077
Base from transcend
12078
Self-face-in appear
12079
Distinction divide
12080
Distinguish first liberate
12081
Other from non-arise
12082
Self-place abide
12083
That plural cause from non-arise-of result
12084
Mind from non-arise-of Buddha
12085
Scripture from non-arise-of instruction self arise Buddha
12086
Primordial base and base-appear result liberate
12087
Realize wisdom-by-means-of do
12088
Lamp Blaze Tantra from
12089
Base self result ripen do wisdom
12090
Wisdom body in ripen-by-means-of
12091
Nature self-of dharma body that
12092
Primordial-wisdom dharma-of body in ripen
12093
That-by-means-of primordial-wisdom continuum non-cut
12094
Body and primordial-wisdom spontaneous clear
12095
Thus
12096
That time know object field appear in arise-of aspect self-face realize aspect all realize-of Buddha is
12097
Self-face inner-clear in abide nature-of state from
12098
Investigate do-of elaboration cease is all realize-of Buddha
12099
That also all know although self-face nature from non-move-by-means-of
12100
Inner abide-of know and
12101
Outward gaze-of know-of aspect in
12102
Aspect appear non-appear-of distinction-by-means-of
12103
All realize-of primordial-wisdom and
12104
Aspect all realize-of primordial-wisdom and
12105
Aspect all realize-of primordial-wisdom say
12106
That two reverse different nature one-by-means-of inner abide in all realize is
12107
Second liberate-from space in abide-of method as-for
12108
Pure spontaneous-of quality manifest become-by-means-of crystal light inside gather like
12109
Self-face inner-clear youth vase body-as abide
12110
Dharma body pure-of nature extreme center non-existent-of space height high-of expanse in
12111
Spontaneous depth clear-of light five palace arrangement-of inside in
12112
Awareness empty-aspect nature Samantabhadri appear-aspect dharma body Samantabhadra-of consort self-clear in
12113
Method and wisdom-of net-by-means-of self-relate and
12114
Wisdom life become-of horse know object all know do complete-by-means-of fast and
12115
Light clear five-of inner-tone non-mix equal nature expanse vast
12116
That self set non sun secret sun space in arise
12117
That time space-of elements five self-place in arrange-by-means-of appear and light-of self-tone clear
12118
Depth-clear-by-means-of tone cease not and
12119
Wisdom-by-means-of light-five expanse-in gather-heap-as coil
12120
Entity and sign-like not-established-by-means-of empty-and
12121
Not-being cut-short-as not-gone-by-means-of appearance-beautiful
12122
Essence nature-by-means-of compassion three-by-means-of knot-one-as twist and
12123
Awareness light-by-means-of mansion possess
12124
Light end-not-possess-by-means-of appearance spontaneous-dense
12125
Complete-liberation-by-means-of wisdom boundless victory-banner-by-means-of peak ten-powers and
12126
Fearlessness four and
12127
Individual-knowing and
12128
Marks and
12129
Characteristics-by-means-of etc. always not-cease-by-means-of nature
12130
Light-ray boundless-by-means-of lamp-as clear
12131
Wisdom-by-means-of self-appearance to increase-decrease not-possess
12132
Great-compassion-by-means-of benefit intend-by-means-of path other-to not-go and self-purpose clear
12133
Body-five-by-means-of stupa wisdom-five-by-means-of tier with-together
12134
Expense reality-by-means-of seat from not-move and
12135
Means in-skill great-compassion-by-means-of thousand-path direction end-reach emit-all-by-means-of
12136
Buddha and sentient-being all-by-means-of teacher-as supreme foremost early front dwell
12137
That also self-arisen from
12138
Kye noble-man speech-by-means-of lion you listen
12139
Jewel various-arrange-by-means-of mass height
12140
Jewel-by-means-of palace arrange-beautiful
12141
Jewel various-decorate-by-means-of queen ornament-beautiful
12142
Jewel various-arrange-by-means-of net even
12143
Jewel beautiful-by-means-of horse speed
12144
Jewel various-by-means-of storehouse in exhaust not-possess
12145
Jewel five-colors-by-means-of field all-even
12146
Jewel secret-by-means-of sun to rise-set not-possess
12147
Jewel water-by-means-of lotus on stain not-possess
12148
Jewel fire-by-means-of mandala stack-beautiful
12149
Jewel wind-by-means-of wisdom in thought not-possess
12150
Jewel earth-by-means-of mandala vehicle great
12151
Jewel-by-means-of sky end-center not-possess
12152
Jewel blazing-by-means-of light to rise-set not-possess
12153
Jewel ray-by-means-of garland root-beautiful
12154
jewel empty mandala draw-beautiful
12155
jewel end border-knot three are coiled beautiful
12156
jewel deep darkness dispel wide in naturally profound
12157
jewel ocean by-means-of peak upon setting none
12158
jewel lamp burning is light clear
12159
jewel secret pristine-awareness in increase-decrease none
12160
jewel variously spreading path upon traverse none
12161
jewel body-stupa burning stupa is stacked beautiful
12162
jewel vajra seat upon change none
12163
jewel empty path upon meeting none
12164
mind-intent self-abiding quintessential-instruction as shown thus
12165
these all drop-circle secret-cycle in
12166
earth jewel kind-five stupa what stacked beautiful says etcetera with consistent
12167
third that from other benefit doing is
12168
sphere primordially-pure great dharmakaya field that from unmoving while
12169
spontaneous from-door beings appearance-mode with accord benefit doing
12170
spontaneous light body power from sambhogakaya appearance arranged having
12171
that from Brahma-great aeon arranged
12172
nature nirmanakaya appearance and
12173
impure samsara from-door beings appearance with consistent teacher beings realm pervading shown samsara emptied doing
12174
these all common vehicles in also appear
12175
uttaratantra from
12176
compounded-not and spontaneously accomplished
12177
other condition by-means-of realized not and
12178
knowing and compassion and power possessing
12179
benefit-two possessing buddha nature
12180
beginning middle end none of
12181
nature being reason compounded-not
12182
peaceful dharmakaya possessing reason
12183
spontaneously accomplished called expressed
12184
self self by-means-of realize for-reason
12185
other condition by-means-of realize not
12186
thus manner three realize for-reason knowing
12187
path show for-reason mind compassionate
12188
power pristine-awareness compassion by-means-of
12189
suffering afflictions dispel for-reason
12190
first three by-means-of self-benefit
12191
later three by-means-of other-benefit is
12192
says and
12193
That-by-means-of commentary-in
12194
Thus very wonder arise and think not-possess-by-means-of object Buddha that
12195
Other from not-hear-by-means-of self self teacher not-possess-by-means-of self-arisen-by-means-of wisdom-by-means-of inexpressible-by-means-of nature-as completely-perfect Buddha
12196
That-by-means-of after realization to realization and not-possess blind become other also realize for
12197
That realize path show for
12198
Supreme wisdom and
12199
Compassion possess that-as know should said
12200
Thus teacher all-by-means-of before early awaken and
12201
Time-three-by-means-of Buddha and
12202
Realm-three-by-means-of sentient-being all-by-means-of benefit do to
12203
First and last not-possess-by-means-of dwell sovereignty perfect teacher Samantabhadra called
12204
Field and deed expense reality and sky end-penetrate sentient-being and Buddha-by-means-of appearance how-much that-much is
12205
Meaning third ignorance sentient-being-by-means-of delusion manner
12206
First basis to delusion not-possess although
12207
Basis appear-as arise time self face not-know-by-means-of consciousness latent Rigpa-by-means-of root possess that-by-means-of
12208
Basis appear to categorize-by-means-of sentient-being-as delude
12209
Pearl garland from
12210
Difference great-by-means-of appearance from
12211
Exist and not-possess two arise and
12212
Common ground delusion-basis called and
12213
Ignorance self and mix-by-means-of cause
12214
Object self-also stain-as appear
12215
Said and
12216
Dharmakaya sky-like to
12217
Sudden sentient-being cloud-by-means-of obscure
12218
Not-delude possess reality also
12219
Mind to delusion-by-means-of manner-as appear
12220
Cause condition with together moment
12221
Said and
12222
Vajrasattva heart mirror tantra from
12223
Realm-three-by-means-of sentient-being this all
12224
Basis what-also not-possess from what-also delude
12225
Basis that essence empty
12226
Nature-by-means-of clear
12227
Compassion sentient-being to appear capacity possess
12228
That to grasp-maker-by-means-of consciousness ignorance part from arise fracture one shift from
12229
Consciousness dark that from I arise or
12230
I from that arise think-by-means-of consciousness arise only-by-means-of delude
12231
Ignorance that basis to not-possess experience-or appearance to exist
12232
Appearance from condition appearance four arise
12233
That also basis light house-by-means-of manner-as dwell from cause condition called
12234
Ignorance actual
12235
That to investigate go-by-means-of master condition called
12236
That to subject-as grasp-by-means-of object condition called
12237
Example mirror on man face show like
12238
That three time equal-by-means-of immediate condition called
12239
That self-by-means-of basis be self-by-means-of face not-know and delude realm-three samsara establish
12240
That from affliction coarse go-by-means-of sentient-being-by-means-of form different arise
12241
Basis thus from delude said
12242
That also basis appear to investigate-maker-by-means-of consciousness arise time
12243
Cause identity one-by-means-of ignorance self face not-know-by-means-of part from
12244
Condition four-by-means-of object not-pure-by-means-of delude
12245
Manner that Fortune-Beauty from
12246
That also condition basis-by-means-of delude and
12247
End also condition four to touch
12248
Cause object-possessor-as grasp-by-means-of condition from
12249
Result various-by-means-of cause-as delude
12250
Master subject-as grasp-by-means-of condition from name various-as delude
12251
Object mind-possessor-as grasp-by-means-of condition from result to touch not-possess-as delude
12252
Immediate grasp-possessor-by-means-of condition from appearance various-as delude
12253
That mystery basis-by-means-of delusion-manner great
12254
That also appear method mother ignorance condition self raw with together appear
12255
Ignorance that also root affliction five with together thought-collection many gather
12256
Condition thousand myriad with together
12257
Appear manner many with together
12258
Appear manner-by-means-of pervade
12259
That also spontaneous-jewel locket-by-means-of nature-by-means-of appearance not-cease from
12260
Basis not-change although appear change and
12261
Object many-by-means-of after follow
12262
All to realize
12263
Dharmakaya-by-means-of appearance not-change although
12264
Delusion-by-means-of appearance to change change like arise
12265
Vajrasattva to delusion not-possess although
12266
Sentient-being to delusion-by-means-of manner show
12267
End self-by-means-of appearance self condition-by-means-of basis to return
12268
Two-as not-possess-by-means-of appearance self arise-as not-know and
12269
Delusion to master-as grasp-by-means-of master condition
12270
Self awareness-by-means-of result self arise-as not-know
12271
Cause self dependent-as grasp-by-means-of cause condition
12272
Object and consciousness empty-as not know
12273
Object object-as grasp-by-means-of object self face-by-means-of condition
12274
Time to depend light self arise-as not-know
12275
That not-possess although that-as grasp-by-means-of consciousness arise if
12276
Equal immediate condition said
12277
That also first delusion cause ignorance three
12278
Self face not-know-by-means-of part only from
12279
Grasp-hold-as not-arise-by-means-of actual-by-means-of not-delude called that delude-as go and
12280
Name not-possess name-as go like cause identity one-by-means-of ignorance
12281
That self face not-know only reverse that co-emerge ignorance and samsara-nirvana two-by-means-of appearance rain arise
12282
Thus object light appear to mind-by-means-of two appear only-as divide-by-means-of part from name object self-as understand-by-means-of part-as go-by-means-of all-imagine-by-means-of ignorance called
12283
Thus cause that to condition four
12284
Cause condition thus ignorance three gather-by-means-of make and
12285
Man form and limb with together face self adornment-as arise like
12286
That from object condition mirror like external object to arise and
12287
That on face exist-by-means-of condition mirror inside to arise like
12288
Object-by-means-of object self light outside arise from
12289
Master condition mirror and
12290
Face and
12291
Self actual direct grasp-by-means-of face and mirror-as understand like
12292
Light and
12293
Awareness and
12294
Reality three-as understand-by-means-of master condition called
12295
Thus cause ignorance three-as condition three time equal-by-means-of
12296
Equal immediate condition and
12297
Delusion actual arise
12298
Condition four that also individual time when
12299
Cause Buddha and sentient-being-as one-by-means-of accept-reject transcend-by-means-of wisdom-as recognize-by-means-of
12300
Cause condition self place liberate
12301
Object various-as arise reality-by-means-of self-appearance-as liberate-by-means-of
12302
Object condition object different self place liberate
12303
That also nature self arise-by-means-of wisdom-as arise and liberate-by-means-of
12304
Master condition self place liberate
12305
Time to certainty not-possess-by-means-of time before after mutually conflict-by-means-of
12306
Equal immediate condition self place liberate
12307
Thus cause condition two-as delusion nature make-by-means-of
12308
That two-by-means-of ripen body-by-means-of make accumulate different arise and
12309
Mind-by-means-of cause make-by-means-of perception object different-by-means-of
12310
Object mind different-as delude and
12311
Body mind with together that also moment first to delude
12312
This self samsara first is and
12313
Consequence from
12314
Samsara all-by-means-of first
12315
Not-distinguish make-not-possess nature from
12316
Object grasp-by-means-of object arise and
12317
Thought grasp from different appear
12318
Object grasp connection twelve-as
12319
Samsara first self-as
12320
Ignorance three-by-means-of delusion manner and
12321
Transmit not-distinguish root and
12322
Self face be-as not-know-by-means-of
12323
This also samsara first
12324
Said
12325
That time when dependent-origination twelve manner arise arise
12326
Compassion potency self face not-know-by-means-of ignorance three arise ignorance
12327
Condition four samsara gather-make
12328
That from consciousness coarse-as object-by-means-of aspect engage-by-means-of consciousness
12329
That from action different-by-means-of body and name-as arise name and form
12330
That-by-means-of distinction color and element individual part establish sense-base six
12331
that from object from utilize is touch
12332
that from joy sorrow middle three arise is feeling
12333
that from bliss to attached and suffering not-desiring knowing is craving
12334
that from object accept grasping is grasping
12335
that from karma and afflictions spread future birth in propel karma accomplish is becoming
12336
that from realms various in birth is birth
12337
that from mature and aged and die is aging-dying
12338
that also beginning from ego up-to wheel twelve by-means-of delusion
12339
life one even light clear sets samsara bardo appearance-moment first self face not-know is ignorance
12340
outer breath cut time die by
12341
that interval dependent-origination manner enters
12342
then coarse subtle dissolving manner channels transfer stages dependent-origination reverse
12343
deluded-appearance empty from samsara turn when
12344
nirvana self-arisen manner first primordially-pure appearance arise from
12345
dharmata bardo appearances are nirvana dependent-origination manifest appearance
12346
there self face not-know if also wander
12347
know if liberate by-means-of samsara nirvana-samsara liberate called
12348
that-also base and base-appearance
12349
both to ignorance none although
12350
cloud like adventitiously arise by-means-of condition made
12351
impure samsara like appear doorway cause made
12352
realms three kinds six variously deluded
12353
pearl garland from
12354
thus abiding dharmata to
12355
delusion from-start none is
12356
dharmakaya sky like to
12357
adventitiously beings clouds by-means-of obscured
12358
says and
12359
base-appearance great that itself from
12360
ignorance called labeled none by-means-of
12361
delusion accomplished exist not
12362
says
12363
adventitiously force by-means-of labeled impure samsara dharma arise is
12364
that itself from
12365
thus world three itself
12366
aggregates five and faculties five
12367
limbs five and essences five
12368
objects five and afflictions five
12369
minds five mentals five thoughts five
12370
grasped-grasper samsara accomplished
12371
says and
12372
Earth water fire wind sky also
12373
Element great that from arise
12374
God and demigod human and
12375
Hell animal hungry-ghost
12376
Great that from correctly arise
12377
Desire anger delusion and
12378
Pride jealousy etc.
12379
That self from miracle arise
12380
Ignorance sentient-being mind and
12381
Aggregate element and sense-base and
12382
Consciousness collection and
12383
Faculty five etc. arise
12384
Sound and smell and taste and
12385
Touch and object-of-desire
12386
That self from action continuum arise
12387
Husk and cartilage and
12388
Essence not-possess etc. also
12389
That-by-means-of potency and play arise
12390
Alaya and appropriating
12391
Flesh and blood and phlegm and
12392
Bone and skin hair and
12393
Accumulate body that from arise
12394
Said
12395
That time when ignorance six also self adornment-as arise and
12396
Self-arisen from
12397
Ignorance this like
12398
Root mind-by-means-of ignorance and
12399
Delusion object-by-means-of ignorance and
12400
Delusion-basis basis-by-means-of ignorance and
12401
Grasp thought-by-means-of ignorance and
12402
Remedy path-by-means-of ignorance and
12403
Not-know confuse-by-means-of ignorance and
12404
Thus ignorance appearance six-as arise and
12405
Self-by-means-of appearance not see
12406
That also this like
12407
Root mind-by-means-of ignorance co-emerge actual is and
12408
Awareness-by-means-of wisdom face not-know and delude and
12409
I to wisdom-by-means-of appearance this arise or
12410
I-by-means-of appearance this not-possess-or think-by-means-of consciousness arise and
12411
Arrogance arise that co-emerge root ignorance is and
12412
Self-as think-by-means-of mind arise-by-means-of delude
12413
Then awareness wisdom-by-means-of appearance obscure
12414
That root mind-by-means-of ignorance called
12415
Now delusion object-by-means-of ignorance show
12416
Delusion what-by-means-of delude
12417
Object before world not-arise only when
12418
Wish-fulfilling tree spread called
12419
Buddha youth vase body-by-means-of blessing from arise-by-means-of tree and
12420
Egg from arise-by-means-of heat and moisture from hatch one exist from
12421
That from mind self arise-by-means-of wisdom called agitate from Jambudvipa-by-means-of world arise
12422
That delusion object-by-means-of ignorance called
12423
Delusion-basis basis-by-means-of ignorance
12424
Delusion-basis self-by-means-of self not-pure from arise and
12425
First cause condition called ignorance actual arise and
12426
Basis not-know ignorance
12427
That from object condition called delusion object-by-means-of ignorance like
12428
That from master condition called tree on I grasp arise
12429
That from equal immediate condition called
12430
Consciousness coarse go-by-means-of grasp-by-means-of grasp
12431
That from affliction coarse go
12432
That delusion basis-by-means-of ignorance called
12433
Grasp thought-by-means-of ignorance
12434
That from affliction collection measure-not-possess arise
12435
That also this like
12436
Grasp mind six arise
12437
Ignorance and equal mind and
12438
Mind consciousness mind and
12439
All seek mind and
12440
Certainty put mind and
12441
Aspect coarse mind and
12442
Definitely place mind
12443
That also this like
12444
Ignorance and equal possess mind this like
12445
Root ignorance actual is and
12446
Mind-by-means-of movement with together
12447
That ignorance and equal possess mind
12448
Mind consciousness object to I-by-means-of be think-by-means-of consciousness-by-means-of grasp-by-means-of
12449
I and self-as grasp-by-means-of affliction power go-by-means-of cause mind consciousness called
12450
Certainty put mind-by-means-of
12451
Object I-by-means-of object is think-by-means-of consciousness-by-means-of grasp-by-means-of that to attachment arise-by-means-of certainty put called
12452
All seek mind object-by-means-of power go-by-means-of affliction subtle all moon to gather
12453
That-by-means-of all seek mind called
12454
Aspect coarse mind affliction coarse-by-means-of life cut and
12455
Vow break action many do
12456
Definitely place mind
12457
That all-by-means-of appearance to I-by-means-of be and
12458
Other-by-means-of be think that definitely place mind
12459
That grasp thought-by-means-of ignorance called
12460
Remedy path-by-means-of ignorance
12461
Mind six gather-by-means-of wisdom-by-means-of path obscure and
12462
That also mind-by-means-of wisdom not-see and clear not-give
12463
Wisdom to thought not-possess
12464
Mind from move-maker exist-by-means-of cause
12465
Buddha-by-means-of path obscure is
12466
That artificial path-by-means-of ignorance called
12467
Not-know confuse-by-means-of ignorance self-by-means-of appearance-by-means-of light-in exist not-know-by-means-of again again samsara cause samsara-in samsara
12468
That not-know confuse-by-means-of ignorance
12469
Thus ignorance six-as arise-by-means-of wisdom-by-means-of appearance not-know said
12470
That ignorance sentient-being-by-means-of delusion manner and
12471
First spontaneous from self arise and
12472
Self face not-know-by-means-of awareness from
12473
End delusion cease time later not-pure lineage cut stain what be that samsara first-last is Buddha last not-possess
12474
Supreme Vehicle Jewel Treasury from
12475
Spontaneous appearance manner door from samsara-nirvana divergence show section nine
12476
Thus expanse appearance from liberation delusion sequence show and
12477
Now delusion manner and delusion reverse manner sequence symbol door from extensive show to eight from
01 09 02 01
12478
First
12479
Basis from basis appear-as arise time ignorance three and condition four-by-means-of delude and
12480
Self-arisen from
12481
Kye companions
12482
Pure Buddha to delusion not-possess although
12483
Vajrasattva basis early from delusion manner
12484
Field Broad called from delude
12485
Place Beautiful called from delude
12486
Time when destroyed and delude
12487
Year Pig year to delude
12488
Sun Created sun to delude
12489
Star Bird to delude
12490
Human name Old-one Heap-possess called delude
12491
Lineage not-determinate from delude
12492
Friend four do
12493
Then wild-man five arise
12494
Then back-support one arise
12495
Then thief one arise
12496
That all accumulate-by-means-of one arise
12497
That etc. army collection measure-not-possess arise
12498
That etc. measure-not-possess-as delude
12499
That from delusion-basis not-possess from arise-by-means-of cause
01 10 01 01
12500
Existence called-as arise
12501
Sentient-being-by-means-of form think-by-means-of not-imagine arise
12502
Delusion path and thought also how think thought like thought arise said
12503
That Vajrasattva awareness
12504
Field Broad
12505
First four
12506
Place Beautiful
12507
Basis appear spontaneous-by-means-of arise door
12508
Time when destroyed
12509
Self ignorance other-as appear-by-means-of delusion-basis-by-means-of appearance
12510
Pig year
12511
Ignorance actual all-imagine time
12512
Created sun
12513
Object appear coarse-as grasp-by-means-of thought clear part
12514
Star Bird
12515
Object attached desire-as arise
12516
Old-one
12517
Ignorance-by-means-of consciousness delusion-grasp-as arise
12518
Lineage not-determinate
12519
Basis appear that where-also arise and liberation delusion two both common ground be-from delusion to say
12520
Friend four
12521
Condition four
12522
Wild-man five
12523
Poison five
12524
Back-support one
12525
All-think mind
12526
Thief one
12527
Anger
12528
All accumulate-by-means-of one
12529
Delusion appearance one-as establish
12530
That mind that delusion appearance-by-means-of grasp-maker
12531
That from affliction many arise
12532
Army collection
12533
Thus delusion that first pure samsara-basis not-possess exist-not-reach one from arise-by-means-of this-like existence called tag is
12534
Second
12535
Practice lineage-by-means-of indicate-by-means-of delusion and
12536
Liberation two show
12537
Again self-arisen from
12538
Kye space-in pure listen
12539
Buddha intention measure this all-by-means-of grasp should
12540
Before field Broad called
12541
Teacher Light-Spread called exist
12542
That to son two exist and
12543
Cave empty-as prison grasp said Yacha
12544
Then army five arise stone fortress peak from destroy said Yacha
12545
Son two hole to send and
12546
Old-one heap-possess-by-means-of door close said Yacha
12547
Then man four-by-means-of chase catch and
12548
Man five horse from separate said Yacha
12549
Son two self-by-means-of self lose prison guard kill said Yacha
12550
Son two rain sun-possess-as flee subjects on tax gather and
12551
Queen twenty one-by-means-of counsel do and
12552
Samrudra god-house to flee and
12553
Man five armor five wear door guard-by-means-of
12554
Who-also come not-capable said Yacha
12555
Then mirror four-by-means-of face look-by-means-of
12556
Self-by-means-of self face know said Yacha
12557
Then house one-to door eight exist see-by-means-of self to self laughter lose said Yacha
12558
Thus symbol appearance all
12559
Indicate-by-means-of wisdom meaning to apply
12560
Said
12561
That teacher Light-Spread
12562
Self arise-by-means-of wisdom
12563
Son two
12564
Awareness pure and spontaneous-by-means-of wisdom two
12565
Cave-as prison grasp
12566
Spontaneous-by-means-of appearance to wisdom mother-son mix and
12567
Ignorance-by-means-of samsara bind
12568
Man five stone fortress peak from destroy
12569
Poison five-by-means-of awareness self abode from move delude cause
12570
Son two old-one-by-means-of door close
12571
Awareness samsara cave-in enter and
12572
Ignorance-by-means-of door close liberation not-give
12573
Man four catch man five horse from separate
12574
Wisdom four-by-means-of affliction five-by-means-of thought wind with together purify make
12575
Wisdom four
12576
Liberate maker-by-means-of wisdom-by-means-of affliction liberate
12577
Gather maker-by-means-of wisdom-by-means-of wisdom gather
12578
Distinguish maker-by-means-of wisdom-by-means-of affliction and wisdom separate
12579
Move maker-by-means-of wisdom-by-means-of expanse move make
12580
Son two lose prison guard kill
12581
Self aware self face know obscuration-or bind-maker-by-means-of action and affliction thought self liberation go trace not-possess
12582
Son two sun-possess-as flee tax gather
12583
Rigpa eye-in enter-from space-awareness-of appearance-to look-by-means-of five-doors overpower-from various experiences self-arise gatherconverge*
12584
Noble-lady advice make-from temple-to flee-from five-men cover under protect is
12585
Rigpa-of primordial-wisdom introduction twenty-one-by demonstrate-from self-appearance meditate time thought dispersion gatherconverge self-cease meaning inner arise that
12586
Outer bindu light-five rim possessing unmoving focus-from arise*
12587
Thought-by gap not-find*
12588
Mirror four-by sign look-from
12589
Self-face know is
12590
Lamp four's primordial-wisdom-to look-from self-awareness self-place abide meaning inner arise*
12591
House door-eight see-from laugh lose is
12592
Spontaneous appearance see-from original space-to strong-ground seize*
12593
Third is
12594
Again that-from
12595
Again realm great-circle named
12596
Mud great some within-in
12597
Lamp one not-extinguish dwell*
12598
Realm light possessing named from
12599
Teacher mirror-possessing named-by see*
12600
That-to this word thus speak*
12601
Hey sentient-being light possessing you listen*
12602
I you-to prophecy give not-distracted listen*
12603
Mountain great Malaya named peak-on
12604
Ocean rim-possessing named some exist*
12605
That within-in father Light-Protector named and*
12606
Mother Vajra-Sow named two meet-from
12607
Name sibling two arise*
12608
Then father mother two-by name sibling two-to this word thus say*
12609
Son you go-from demon black-of realm-from mirror-to come*
12610
Daughter you go-from thirty-three gods-of realm completely-victorious palace-from
12611
Flower gatherconverge-to come do-from
12612
Son that say I not-go say*
12613
Then again father mother two say son you not-go what do-from
12614
Son that say demon-of realm-in demon Hali-ka black named exist from
12615
self prisoner as captured having gone say-having
12616
again father-mother said this word say-ro
12617
son that word not say
12618
demon of land-in a-phyi ling-thog-possessor called exists-having
12619
that your of a-phyi is-having
12620
that-to fire request-do by-having
12621
son said this word thus say-ro
12622
kye father-mother self of land that not is-having
12623
land that-to self go-having
12624
self-to servant person five send-do
12625
sesame-oil of nature affixed of sword one send-do
12626
mirror five send-do by-having
12627
father-mother two joy-having that like do-ho say-having
12628
person five servant-as sent-so
12629
mirror five sent-ro
12630
that-from again son said this word thus say-ro
12631
kye father-mother self demon of land-from captured if how do ask-having
12632
father-mother two said
12633
land jewel of pile called exists-having
12634
outcaste-possessor of person four exist-having that plural army-to summon-do
12635
person one-by army gather-do
12636
person one-by iron-chain-do
12637
person two-by door block-do
12638
that word thus father-mother two-by prophecy-having
12639
son said that like do-ho
12640
e ma ho say-having gone having
12641
that-from demon ha-li-ka-nag-by seen-having
12642
oh person flesh appeared-having retinue plural-by seized having this not release-do by-having
12643
demon of person five-by captured*
12644
a-phyi ling-thog-possessor-by iron inserted-having
12645
retinue plural-to this my son killed having
12646
this not release-do by-having
12647
retinue plural said that like do-ho say-having going of power not arise*
12648
that-from again son that-by this word thus did-so
12649
kye a-phyi self-by father-mother two of face-at said
12650
your of a-phyi ling-thog-possessor called one demon of land-in exists-having
12651
that-from mirror-to come say-having exists-having
12652
self not captured having release-do by-having old-woman that said you person not-releasing is
12653
my son your father-by killed having person not-releasing say-ro
12654
that-from again son that-by this word thus did-so
12655
self person not-releasing if army lead by-having
12656
you self army lead say-having not escaped-ro
12657
that-from son-by messenger person three-to message sent-having
12658
kye friends land jewel pile called exists-having
12659
outcaste of lineage of person four exist-having
12660
there-to you-by go-do
12661
boy rigs-byed prisoner-as captured having army of forces many-with dharma-to come-do say-having
12662
that like do-ho say-having gone*
12663
that-from day three of within sun rose just-at
12664
army many having-arisen door blocked having
12665
prisoner of iron broke
12666
old-woman out threw
12667
person five horse-with separated
12668
a-phyi of son prisoner-as captured*
12669
retinue plural sword-by head cut having killed*
12670
that-from self of land-to fled*
12671
land-to arrived sister thirty-three god of land-from flower many carrying having-arisen having met*
12672
that-from father-mother two-by face known having greatly joy-having name sibling two-to name affixed-having name older-brother-to vajra Lugu-Gyud drawer called-as affixed-so
12673
sister-to boundary-holder called affixed-so
12674
that-from name sibling two counsel did-having
12675
teacher mirror-possessor called that seen-having
12676
that two-to prophecy
12677
kye lineage of son listen-do
12678
land not-created appear called exists-having
12679
jewel crystal of stupa throne five one of side each-at person five five gather-do
12680
crystal of stupa that of wheel-on
12681
silver of mirror four affixed having exists-having
12682
mountain ma-to-ya of peak-from come-do
12683
boundary of fence-as place-do
12684
that-on jewel of stairs having
12685
hand-in jewel of vessel essence-filled one having carry having climb-do
12686
that-from stupa of peak-on teacher light not-change called one exists-having
12687
that-from light-ray of thread one foot right-at comes
12688
that-to not fear having grasp having go-do
12689
that-from you self of appear of father is-having there run-do
12690
That pass-from above-in jewel crystal house one door-eight exist-from
12691
That-in you-of mother variously appear do exist-from
12692
That time you-by mother face know become*
12693
That above-in jewel various from-made house one exist-from
12694
That you-of place is from there-to ground seize*
12695
That word thus teacher-by prophecy give-from
12696
Youth lasso-draw that word thus do*
12697
Hey teacher great that-like we do say-from
12698
Sister-to this word thus say*
12699
Teacher prophecy give-as do say-from
12700
Sun-of ray mount*
12701
Rainbow saddle place-from
12702
Pearl garland breath bind*
12703
Hand-to crystal spear hold*
12704
Sky center-from path arise-from
12705
Jewel house within-to obstacle without go say-from ya cha say*
12706
That meaning-to
12707
Realm great-circle samsara*
12708
Mud
12709
Body speech mind three-of inner is*
12710
Lamp
12711
Rigpa-of primordial-wisdom is*
12712
Realm light possessing is
12713
Heart inner-to
12714
Teacher mirror empty is
12715
Self-of wisdom self-arise lamp*
12716
Prophecy give is
12717
Experience take method self-awareness-to inner understand make*
12718
Mountain Malaya peak-of ocean-on teacher father mother-to child name sibling two arise is
12719
Head-on eye exist-of within-in rigpa-of self-sound appearance-emptiness two-of part from
12720
Space pure-of lamp and*
12721
Bindu empty lamp two arise*
12722
Father mother-by child two realm two-to send is
12723
Space-appearance sense direct-to street*
12724
Bindu essence ripen make say*
12725
Son send not-listen is
12726
Senses dull and*
12727
Beginner appearance-to attachment enter-from not-attachment need say*
12728
Attach-from self-awareness grasper-grasped demon-by bind*
12729
A phyi show is
12730
Rigpa part-to co-emerge ignorance co-exist exist-from self-face know make say*
12731
Mirror one is
12732
land rigpa-by analyze-of experience *
12733
son-by my land that not although person five sword mirror five equipped is
12734
consciousness land direct-to appear having land delusion this consciousness-of self-land not
12735
now delusion-in fallen having rigpa there wandered
12736
wisdom five wisdom and light five-of appearance self equipment-as helper-as complete having-to say-ro
12737
son-by there grasped having method asked is
12738
delusion this-from free method *
12739
land jewel-of pile citta
12740
person four lamp four *
12741
army-to summon is
12742
experience-in take-of companion *
12743
gatherer-of wisdom-by expanse rigpa one-to gather
12744
distinguisher-of mind and wisdom distinguish
12745
liberator-of wisdom-by samsara expanse-to liberate
12746
mover-of expanse-to apply-do action *
12747
son land there gone is
12748
ground-appearance-from samsara here delusion *
12749
demon retinue and captured is
12750
rigpa affliction-of power-to gone having non-awareness etcetera-of bondage-by bound having *
12751
a-phyi-to attachment feels although person not-releasing is
12752
samsara and affliction word-by birth-free etcetera-to establish although not-liberate *
12753
message deliver person three basket three that symbol meaning communicate skilled-by rigpa meaning meet *
12754
youth is
12755
rigpa samsara-in bound to
12756
lamp four-to sheep pen summon having experience-in take having army arise wisdom and realization many arise having
12757
grasping fixation demon with-of iron break
12758
non-awareness-of old-woman land send-out *
12759
poison five-of person affliction wind horse with individual separate
12760
rigpa-by self-face know having-from not-pass prison seize *
12761
affliction thousand eighty-of head cut
12762
dharmata self-land-of appearance light-clear see having
12763
sister flower carry lamp measure-to arrive *
12764
father mother name tag non-awareness cut having rigpa self-clear time vajra fish-hook self-arise
12765
Bindu empty lamp realm-to appear*
12766
Name sibling advice make-from space-to rigpa enter-from space-awareness one-to gatherconverge-from experience take-from teacher see*
12767
Bardo first-of light-luminous*
12768
Realm not-arrange appear*
12769
Dharma-nature bardo-of appearance-object*
12770
Stupa is
12771
Light-five collection five-by adorn*
12772
Wheel-on mirror four exist light path five and primordial-wisdom four join-of appearance*
12773
These strive-from now also appear able know*
12774
Malaya-from bya ra do is
12775
Not-abide that-to look-from space-of fence-to rigpa face seize say*
12776
Ladder and vessel and peak-of teacher light-ray with is
12777
Realize-from self-face know-from self-appearance-to look-from light-of ray cord heart-to connect-from self-place seize instruction*
12778
House door-eight is
12779
Spontaneous-of open-door eight*
12780
Jewel house is
12781
Spontaneous jewel-of cavity original primordially-pure-to inner space one-to strong-ground seize time*
12782
Prophecy give-as go is
12783
Ray cord-of sun-ray-to awareness not-change-from light-five appearance saddle like and*
12784
Realize measure-of mind bind*
12785
Wisdom spear hold self-appearance-of sky-from path arise-from
12786
Primordially-pure ground-to open release*
12787
Fourth is
12788
Again self-arise from
12789
Before realm pure appear named
12790
Fort door-eight possessing fort one exist*
12791
Fort that-of lord youth appearance Rig-byed named-by do*
12792
That-to old-woman Ling-thog-possess named one exist*
12793
Realm that-of arrow-protector demon king Glorious-Power named exist from
12794
That-to son prince five exist from
12795
Heir five body games-to go-from
12796
Old-woman Ling-thog-possess below down-to go down-in arise*
12797
Heir prince brothers five-by prisoner seize say that ya cha*
12798
Then daughter-of snyegs-to go also seize-from iron-to put say that ya cha say meaning is
12799
land pure appear rig of field-in
12800
castle door eight self-arisen of appearance-door exists having's peak-on boy self-arisen of rig that
12801
ma-rig and time same having old-woman and together there abided having's
12802
king is
12803
affliction of root self-grasping*
12804
son is
12805
affliction poison five's
12806
body jest is
12807
door five-to power-senses self yan having attachment aversion poison five-in act time
12808
old-woman captured is
12809
ma-rig self-land affliction five-by captured having
12810
poison five ma-rig and essence one-to become having enter taste one having's
12811
that also now self ma-rig of consciousness door each-to arise time poison five and meet having-to say-ro
12812
daughter's snyegs-ma not gone captured is
12813
ma-rig of essence that rig-in exists having
12814
rig land direct-to captured having
12815
mind where-to attachment aversion arose having bound that of essence rig
12816
reversal ma-rig
12817
know having self freed*
12818
symbol five delusion reversal method is
12819
again that-from
12820
before land jewel pile called exists-having
12821
old-woman one-to jewel one exists having
12822
thief person five-by carried having old-woman suffering-by seized say that err-
12823
that-from thief pursued having
12824
land thorn-possessor-to went having
12825
thief person five-by stolen having old-woman fainted say that err-
12826
that-from thief land thorn-possessor-from pursuit cut having
12827
old-woman fainted recovered say that err-
12828
that-from old-woman that of son fire-god white called that this word thus say-to
12829
my jewel lost did by-having
12830
person five said
12831
jewel not lost having you self of old-woman kill-do
12832
not old-woman not killed if jewel not give say by-having
12833
he-by he self of mother killed having meat ate
12834
blood drank
12835
bone buried
12836
entity not-made having
12837
jewel thief-by gave say that err- say of meaning is
12838
land jewel pile citta's
12839
old-woman ma-rig
12840
jewel rig
12841
Thief poison-five*
12842
Sorrow-by seize rigpa attachment-aversion-by taint-from self-suffer self not-experience*
12843
After cut-from thorn-possess-from cut-from old-woman faint*
12844
Wisdom-by rigpa and that co-emerge ignorance poison-five with delusion examine-from
12845
Now samsara-in wander time face seize-from
12846
Ignorance poison-five trace near dwell only*
12847
That-like delusion root cut time rigpa self-face know-from
12848
Ignorance self-luminous-to go is
12849
After cut-from faint awake-from*
12850
Fire-god is
12851
Self-face know-from primordial-wisdom arise-from*
12852
Jewel not-lose ask-from
12853
Old-woman kill-from give say-from give is
12854
Rigpa-by self samsara-to go time self-face bad-to go look-from
12855
Hair even not-go*
12856
Gra ma damage corner not-break see-from
12857
Co-emerge self-face ignorance part this not-abandon-from that-by not-help from still samsara-from before-mixed one not-surpass*
12858
Poison-five self-birth-to self-to appear realize-from
12859
Mouth inner-to self-face-to look-from self-awareness time co-emerge-of ignorance luminous-from
12860
All-concept self-liberate-from meat eat anger not-abandon place pure
12861
Attachment-grasp pure-from blood drink*
12862
Not-know pure-from bone gnaw*
12863
Affliction all entity without-to go*
12864
Inner rigpa-to look-from
12865
Self-awareness time
12866
Outer realm-to appear poison-five co-emerge ignorance with pure-from
12867
Self-arise primordial-wisdom jewel self-from find time*
12868
Sixth is
12869
Self-arise from
12870
Realm tame manner arrange named
12871
China-of king Li-gar-ta named great-gab-tse one spread-from
12872
Divination do-from
12873
Reverse-to noble-lady twenty-one beautiful ornament-as put-from
12874
Great-road four-crossing-to send-from die kha cut say that ya cha*
12875
Then China-of king Li-gar-ta magical king that-by
12876
Noble-lady twenty-one beautiful ornament-by adorn
12877
Swift horse mount*
12878
Clear eye open*
12879
Strike weapon apply*
12880
Cut tooth insert*
12881
Wear clothes put-on*
12882
Sit place seek*
12883
Abide home seek*
12884
Go path seek-from send-from die kha cut say that ya cha say meaning is
12885
Samsara sentient-being own-time affliction possessing student body mind gather is
12886
Realm tame manner arrange*
12887
King-by gab-tse spread-from calculation do*
12888
Noble-lady send-from die rgab cut is
12889
Teacher learned-by tantra scripture instruction mind-to impress-from
12890
Introduction twenty-one-by introduction make*
12891
Bardo path appearance-to self-face know make-from
12892
Samsara-from liberate-from birth death continuum cut*
12893
King-by noble-lady ornament-as put is
12894
Teacher-by student-to now introduction twenty-one show-from
12895
Rigpa self-light ornament direct cer see show*
12896
Wisdom horse mount*
12897
Lamp four's eye open*
12898
Tantra scripture weapon apply*
12899
Instruction tooth insert*
12900
Appearance four clothes put-on*
12901
Primordially-pure place seek*
12902
Light-five primordial-sound home seek*
12903
Bardo or this liberate path seek-from
12904
Original basis-to end reach*
12905
Birth death without vajra ground obtain*
12906
Seventh view-by reverse instruction is
12907
Lion-power great-perfection tantra from
12908
Realm three sentient-being all*
12909
Very weapon sharp by
12910
All liberate-from siddhi arise*
12911
Compassion all liberate for
12912
Self vajra teacher self
12913
Liberate-from ocean-to throw make-from
12914
Appearance existence dharma all know become*
12915
Self-awareness primordial-wisdom exist from
12916
Always accompany sibling-two*
12917
Valley ravine hole-to throw make-from
12918
Primordial-wisdom body and not-separate become*
12919
Lasso exist from
12920
Body life produce father mother two*
12921
Plain-to take-from self-body increase*
12922
Primordial-wisdom realm meet from
12923
Stupa temple etc all*
12924
Measure-from ocean-to throw make-from
12925
True meaning essence see*
12926
Lamp sky-in clear from
12927
Three-jewels back direction-in
12928
Field all see become*
12929
Body-three appearance exist from
12930
Buddha liberate-from charnel-ground put-from
12931
Self appearance realize become*
12932
Elements self-to return from
12933
Dharma all fire burn water throw-from
12934
Rigpa self-appearance realize become*
12935
Wisdom meaning act from
12936
Sentient-being all time one-in
12937
Liberate-from appearance empty become*
12938
Compassion meaning not-cease from
12939
Self-life self-by cut become-from
12940
Dharma-nature realm meet become*
12941
Lamp come five-adorn from
12942
Birth-nine all self-power-to
12943
Gatherconverge-from power possessing become*
12944
Primordial-wisdom attachment without from
12945
God assembly all prison hole-to
12946
Seize-from siddhi near become*
12947
Rigpa all wide from
12948
Essence cut-from generation stage clear*
12949
Rigpa effort accomplishment without from
12950
Assembly accumulate without is
12951
Giving all complete become*
12952
Self-awareness release maintain without from
12953
Method wisdom separate become-from
12954
Self meaning obtain become*
12955
Rigpa naked exist from
12956
Cause effect head tail reverse become-from
12957
Birthless result obtain become*
12958
Cause produce without from
12959
All-basis root-from cut become-from
12960
True manifest buddha become*
12961
Dharma-body primordially pure from
12962
Kill cut action-to very-joy-from
12963
True virtue increase become*
12964
Rigpa life without from
12965
Primordial-wisdom realization method likewise*
12966
Thus*
12967
These meaning-to
12968
Realm three liberate-from siddhi arise is
12969
Door three and realm three-by gathered mind mind-arise root cut-from cease make*
12970
Vajra teacher ocean-to throw-from dharma know is
12971
View manner-to sit time mind and thought wherever not-think-from eye clarity emerge-from direct know*
12972
Siblings hole-to throw is
12973
Wind mind seize-from lasso-to look*
12974
Father mother take-from body life increase is
12975
Space pure lamp and bindu empty lamp sense direction-to take-from look-from
12976
Appearance upward increase*
12977
Stupa and temple ocean-to throw-from essence see is
12978
Citta center rigpa stupa light-five temple-in exist*
12979
View manner-by distance-water lamp-to focus-from outer appearance primordial-wisdominner dharma-nature meaning primordial-wisdom two gatherconverge separate without essence see-from light-luminous mother son meet*
12980
Three-jewels back-from turn-from field see is
12981
Samsara root poison-three-to mind-of movement back direction-from rigpa-to look-from
12982
Dharma-nature direct and*
12983
Experience upward increase-to emanation body*
12984
Measure reach-to enjoyment body*
12985
End dharma-body appearance see*
12986
Buddha charnel-ground put-from realize is
12987
Rigpa-to ignorance co-emerge exist-from self-face know make-from moment-in self-awareness realize*
12988
Also ignorance root rigpa-to return from
12989
For-example consciousness affliction-as arise time ignorance trace-sleep affliction manifest exist-to much look-from rigpa naked emerge-from ignorance affliction with rigpa luminous-from
12990
Rigpa clear open abide like*
12991
Dharma fire water-to throw-from self-appearance realize is
12992
Grasper-grasped delusion dharma whatever arise*
12993
Realize wisdom-by fire ground without burn-from
12994
own thought meditation by-means-of that one's state in place by-means-of awareness's meaning realize is
12995
sentient-beings kill by-means-of appearance empty is
12996
mindfulness thought all completely place great in send by-means-of deluded-thought self-cessation to gone from deluded-appearance empty is
12997
also one as for direct-perception to look by-means-of arising feeling cease and earth stone's appearance reverse is
12998
own life cut by-means-of dharmata's object and meet is
12999
wind self-cessation to send by-means-of conceptual-thought state by empty and
13000
own face clear seeing to realize time expanse-appearance direct arise is
13001
that also outer light appearance expanse's self-nature and meet
13002
inner all-thought trace without in clear by-means-of primordially-pure end's self-object and moment in meet is
13003
nine-beings gather by-means-of power and possess is
13004
body key by-means-of wind awareness's key gather by-means-of mind-itself self-abide bliss-clarity non-thought's experience develop is
13005
deity assembly prisoner as hold by-means-of siddhi near is
13006
empty-form expanse's corral as hold if quickly sign measure obtain is
13007
essence possess by-means-of generation-stage clear is
13008
mindfulness thought self-kaya mind place's arrow to hit time awareness and clear open is
13009
accumulation gather without if generosity complete is
13010
wind-mind movement clear if arising-appearance's increase decrease to arrive by-means-of
13011
spontaneously-accomplished inner expanse in set near is
13012
generally channel-wind's movement exist as-long-as ground-appearance's arising-appearance exist and
13013
channel-wind clear time ground-appearance self-reverse to root ground's expanse to return is
13014
crystal light inner in gather as is
13015
appearance's increase not diminish if practice's power not diminish is
13016
means knowledge separate by-means-of meaning obtain is
13017
knowledge to duality possess grasping-grasped and separate time self-awareness self-place in clear and
13018
awareness core naked one is because is
13019
that also whatever mindfulness mind-place's time in clear is
13020
cause fruit reverse by-means-of fruit obtain is
13021
done by-means-of not grasp place if grasp by-means-of whatever and whatever's time-also action-effort self-place to send by-means-of
13022
not-done-'s meaning moment on arises is
13023
fruit path as-done-by-means-of cause self-ceases named
13024
dependent-origination manner-arising upward-manner from reversed-by-means-of samsara ceases universally-agreeing is
13025
cause fruit reversed-'s dharma named
13026
basis-of-all non-recognition-'s root self-face on-looked time cut-by-means-of buddha
13027
killed-by-means-of virtue increases is
13028
mindfulness arise that-place self-release just leave on spread-out by-means-of
13029
meaning-'s primordial-wisdom bare see went-by-means-of experience force on increases
13030
sun moon mouth-join from
13031
self-know self-release self on
13032
self ka maself-release by-means-of
13033
iron by-means-of iron pl sever and
13034
stone by-means-of stone sever as
13035
self-'s antidote self great
13036
self-nature great-perfection realizes by-means-of
13037
thus familiar what is
13038
not-sought left-'s meanings obtain
13039
not-meditated-by-means-of bliss-mahā expands
13040
self-nature just-as direct-know
13041
this who with meet that
13042
in-between-not sin and possessing even
13043
this familiar-by-means-of release to
13044
doubt not nā rag kan
13045
thus
13046
eighth light-expanse in rolled sign is
13047
consequence from
13048
moreover sign meaning words connection explains
13049
eon-'s fire-mass expanse-center in
13050
person one burn not even
13051
mouth from scripture dharma explains and
13052
action as other-'s life sever
13053
virtue practice increases gradually
13054
iron-'s house door not-has if
13055
appearance-not darkness-'s expanse-center in
13056
sun moon light-clear even
13057
who by-means-of see not is
13058
individual sense-power-'s object clear
13059
see not even gradually
13060
thus-'s meaning on
13061
fire-mass by-means-of person not burn virtue increases is
13062
thought-heap affliction-'s fire inside in self-arisen primordial-wisdom-'s person beginning-not time from abides even
13063
that by-means-of not-stained not-defiled not-burn on
13064
self-face self by-means-of knows time scripture explains on
13065
thought-heap self-release went other-'s life sever is
13066
other as grasp-'s mind is-'s cause
13067
meaning that is awareness vital-point on hit-by-means-of virtue practice nature-by increases is
13068
iron house darkness possessing is
13069
self-'s body citta-'s inside in awareness non-awareness and dwell one abides
13070
sun moon not see is
13071
all on exists even instructions not-has-by-means-of not see
13072
individual on clear instructions possessing on direct-'s appearance now see
13073
see not is
13074
empty-form that self by-means-of see time
13075
near in abides one by-means-of one-'s thus not
13076
this is awareness light-clear-'s sign meaning
13077
that and-so-forth sign-'s aspect numberless supreme vehicle this on renowned-by-means-of tantra individual occasion on know should
13078
sign-'s place this is ḍākinī by-means-of self done-by-means-of extremely profound and realize even difficult and
13079
realize if meaning waves great by-means-of burn-'s cause even excellent-'s dharma is
13080
words others middle in distort and mix possible and
13081
sign this who by-means-of change not
13082
distort not-by-means-of blessing great and meaning near shows
13083
words-'s domain not-is-by-means-of secret great is
13084
vehicle-'s supreme jewel treasury from
13085
delusion manner reverse manner and together sign shows stage mansion tenth
13086
thus basis from delusion how reverse-'s stage and together shown after
13087
now delusion time body-'s formation manner show should
13088
generally realms three races six individual on body-'s appearance manner each exists from
13089
occasion this people-'s domain as-made
13090
birth four from womb from delivered-'s stage and connected-by-means-of explained is
13091
sun moon mouth-join from
13092
father and mother-'s cause condition from
13093
mer mer po and nur nur po
13094
ltar ltar po and gor gor po
13095
solid become and fish like
13096
turtle like and frog like
13097
thus days seven times seven
13098
navel from body produces
13099
months nine thus face ten on
13100
body complete mother-'s womb from emerges
13101
thus form different
13102
samsara itself from samsara
13103
thus said-'s meaning established if
01 11 01 01
13104
first smell-eater near enter-'s mind body seeks-'s cause came and
13105
father mother gather meet do joined-by-means-of mother-'s anus from entered
13106
father-'s essence white mustard-seed like eye small radiant mercury like
13107
mother-'s race-'s channel-'s essence red on dissolved
13108
mother-'s womb in blood and milk mixed like one became from
13109
body accomplish-'s manner explained if first body form-'s support is
13110
elements four from empty mother space like abides from
13111
father mother those self-nature-'s affliction and channel-petal-'s wind from desire-'s mind moved-by-means-of
13112
channel abode-'s letter-'s wind-'s self-sound yaM named-'s state from fire-'s desire actually blazed-by-means-of
13113
raM named rough sound moved-by-means-of blaze and change-'s experience from
13114
desire that attach went-by-means-of desire cause and attachment condition two joined
13115
actually enter water-'s desire
13116
one on one look and
13117
laugh and
13118
hold and so-forth-'s attachment by-means-of letter-'s self-sound khaM named moved
13119
embrace and sense-faculty joined from
13120
body-'s earth-'s stability by-means-of bliss experience
13121
saM-'s self-sound arose
13122
mother-'s race five-'s channel womb that menstruation and time-'s day seven section became from
13123
red iron-hook like draw-'s wind-'s force exists that by-means-of
13124
father-'s essence cause-'s self head from drawn
13125
stone magnet on iron gathers like
13126
father-'s spine twenty-eight from horse passed-by-means-of stream white-'s channel from path emerged is
13127
day seven times-four mother-'s womb in body-'s basis grasp and child on bodhicitta white arise-'s vital-point
13128
then vajra-'s root on great-bliss-'s path prepared
13129
waist on bliss manner filled
13130
tip on bliss mature made
13131
wise on actually emerged-by-means-of mother-'s race-'s channel nose-'s inside-'s tone red on dissolved-by-means-of
13132
womb in blood and milk mixed like one on one dissolved two-'s race exists from
13133
kind-five capacity by-means-of father knowing also inner draw like become from
13134
posterior attachment and free-from vomit-in go and
13135
mother to kind any exist draw-cause exist bliss contentment not-know is
13136
desire cause condition from arisen
13137
desire and attachment two
13138
cause and condition two grasp by-means-of
13139
becoming body base wind by-means-of grasp and
13140
cause condition two dual not know by-means-of bliss and great-bliss result to
13141
body and pristine-awareness result gather become
13142
thus mother womb from day one night father mother cause condition two outer seal one become having
13143
inner not-mixed bean pod like abide interval child wind-mind grasp having abide by-means-of elements four binding-maker seal jewel dust like bind having separate occasion none make is
13144
body complete time food nourishment without life not-abide that from arisen
13145
that time element wind by-means-of body grasp that inner wind rise force by-means-of upward rise mercury drop rise like very-subtle abide
13146
body complete time body mind adventitious condition what arise although fearless body tremble key that from arisen
13147
then day two earth with-one mix weight by-means-of press child crown from class press only suffering exist
13148
this time body cause flesh only ripen only grasp
13149
condition channels only water only expand by
13150
delusion cause condition two dual not from
13151
non-concept pristine-awareness liberate by-means-of great-perfection rejection-acceptance beyond key
13152
above body cause moist only blood only become condition water only channels only descend
13153
then also day three wind mind cause condition with that dust very-subtle burn by-means-of
13154
fire red-'s pit in entered just by-means-of suffering experiences
13155
this-'s time in body-'s cause wind just first
13156
condition foot just down just rolled-by-means-of
13157
then day fourth on those wind-'s mercury-'s particle very-small like scattered-by-means-of
13158
saw wood by-means-of limb lump as carried-'s suffering just
13159
that even anger from arose
13160
that even above-'s body-'s body-'s cause particle very-small like mature-'s condition brightness as clear made is
13161
outer-'s elements four-'s action-'s work by-means-of created
13162
inner-'s elements four as held-by-means-of
13163
body complete-'s time outer sun moon time four
13164
inner day night inside outside four on activity that from arose
13165
that-'s vital-point by-means-of empowerments four-'s change shows
13166
then day fourth-'s time on pervade water-'s channel spread and clear-'s inside in element light and moved attachment wind by upward sent
13167
that from directions four water-'s earth and
13168
fire and
13169
wind-'s channel quiver and
13170
tremble and
13171
coil-'s inside in letter khaM green and
13172
red and
13173
yellow three channel those and accord-with quiver and
13174
tremble and
13175
coil as abides is manner complete on mind-'s movement many that from arose
13176
those four-'s center in life know named string stretched like abides
13177
that itself life named
13178
time know named
13179
occasion named
13180
that from abides and
13181
increase decrease do
13182
that itself straight as abides if life long
13183
body in mature earth on fall-'s time sound A yu named famous
13184
life cord left on coil if life on obstacle arises
13185
born just-after khaM named sound famous
13186
down on curve if life short
13187
born just-after sound a khrim named arises
13188
treatise from
13189
life is life warmth and
13190
consciousness support what is
13191
thus this on explained
13192
then day fifth on water essence-'s body grasp and
13193
produce-'s work does
13194
that-'s inside in letter saM yellow clear and radiant attachment by-means-of
13195
beings-'s voice-'s tone that on depend-by-means-of arises
13196
that-'s directions four earth and
13197
water and
13198
fire and
13199
wind-'s channel grasp and gather and spread-'s inside in suM white and
13200
red and
13201
green channel those and accord-with each abides-by-means-of
13202
go sleep sit stay activity manner four that from arise
13203
then day sixth on fire and wind two gather-by-means-of body-'s form and destroy-'s work does
13204
this-'s time fire-'s channel blaze and expand-'s inside in letter raM greatly scrape and pulse abides
13205
beings all-'s cognition sharp and dull-'s distinction these letter clear not-clear by-means-of distinguishes
13206
that-'s directions four on inner part-'s elements four-'s channel expand and
13207
blaze and
13208
burn-'s inside in
13209
raM produce and
13210
ruM empty and
13211
raM sleep-'s sign possessing abides-by-means-of beings-'s memory thought-'s wheel that on depend-by-means-of arises
13212
thus day six complete-by-means-of elements self that-'s action as form-'s support made abides
13213
thus four not-done if outer elements four on depend-by-means-of food clothes on control not-able and
13214
inner dharmas four group as manifest not-become and
13215
secret empowerments four-'s fruit not-mature-by-means-of
13216
four form-'s support as certain
13217
then day two-two on elements two-two-'s work by-means-of body-'s basis grasp is
13218
male female two gather-by-means-of seed-'s increase arise and like
13219
elements male female gather-by-means-of body-'s aggregation increase know should
13220
that even day seventh on elements four taste one became from
13221
cause condition wind mind four
13222
flesh blood warmth breath four
13223
channel four
13224
letter four these nur nur po-'s form one became is
13225
all gather-'s aggregation and together made-by-means-of
13226
wind-'s channel jump and move-'s inside in yaM move and flow like abides-by-means-of
13227
beings-'s breath by-means-of go come and full empty became
13228
that from earth-'s wind channel jump spread and
13229
water-'s gather expand and
13230
fire-'s action manner three-'s inside in yaM pile separate
13231
ye separate gather
13232
oM roll bow abides
13233
letter four-'s center in form-'s aggregate-'s basis particle very-small as abides
13234
perception-'s aggregate-'s basis warmth rta rnga on empty cool-'s part just abides
13235
feeling-'s aggregate-'s basis memory cord-'s three-part coil just abides
13236
consciousness-'s basis know color-'s move just abides
13237
formations-'s basis arise feel-'s door open like abides
13238
thus cause elements-'s work actually arose-by-means-of aggregates five-'s basis and
13239
that-'s condition gather from formations arise is
13240
those five-'s outside from light color five-'s fringe net-'s tail gathered like
13241
abides-'s inside supports five-'s head on dzrIM khaM tAM maM byaM five by-means-of adorned is aggregates five races five buddha-'s vital-point
13242
A+oM dzrIM AM khaM hU~M tAM swA maM ha pyaM these
13243
abides change just from race certain-'s buddha become certain
13244
thus water-'s channel four individual-'s inside in basis abode-'s primordial-wisdom three-'s face not open not distinguish distinguish not body small seed on thousand six cool-'s part just face hand as clear light five-'s upper mass filled self self-'s life form pure-'s letter and together is
13245
nirvana-'s basis grasp-by-means-of basis abode-'s primordial-wisdom named
13246
earth-'s channel four on characteristics grasp-'s primordial-wisdom five not open not distinguish as abides is
13247
light white yellow red green blue five-'s drop seed on empty cool just abides on
13248
those each on light five-five-'s fringe beautiful surround is buddha-'s path light five from arose
13249
that even individual race-'s color by-means-of characteristics grasp-by-means-of
13250
characteristics grasping pristine-awareness called
13251
fire channels-four within knowing gather base abide light beam grasp knowing gather green abide action karma power change
13252
past knowing pristine-awareness light white beam star cover like abide
13253
dharmata primordially-pure karma latency by-means-of not-stained key that from arisen
13254
that also samsara-nirvana knowing only gather abide by
13255
knowing gather pristine-awareness called
13256
wind channels-like knowable pristine-awareness two non-concept mind abide
13257
that-also light essence gather red self-benefit realize abide
13258
yellow other-benefit realize abide
13259
that-also knowable exist and
13260
not-exist and
13261
entity and
13262
not-entity all knowable knowing pristine-awareness two gather by
13263
knowable pristine-awareness called
13264
that-also body channels ultimate and conventional both cessation and
13265
birth and
13266
abide and
13267
pleasure-suffering all experience make by-means-of yogin body three-kayas nature abide
13268
that-also body arise characteristics knowing by-means-of dharmakaya certainty find
13269
abide knowing sambhogakaya
13270
cease knowing nirmanakaya abide certainty find
13271
thus seven-days by-means-of body base thick is
13272
approach-accomplish karma all seven-days gather and
13273
elements gather expand seven-days accomplish aim
13274
pristine-awareness those horse-wind are body dissolve time truly-none not light and move only abide
13275
syllable and light and bodies knowing self-radiance outward arise again ignorance itself dissolve only
13276
that-also knowing base-abide time inner clear subtle expand base only from
13277
color shape not
13278
body have time base appearance outward arise light body shape appear bardo also appear and
13279
spontaneous-completion in dissolve after category in accomplished thing any not-exist by primordially-pure self-place dwell
13280
that by body three body in complete by pristine-awareness path body channel from arise
13281
that after seven pair two in element action-function above like do by
13282
producer first wheel in day eleven period gather water channel eight in inside
13283
syllable and*
13284
light and*
13285
samantabhadra father-mother body with are channel growth-basis arise
13286
channel those action wind by move and swirl from
13287
channel eight in arose by element male four female four propulsion consciousness eight basis
13288
gathered portion certain movement not-mixed with move swirl exist eight in dwell inside in
13289
consciousness self-arisen syllable eight arise is
13290
beings consciousness object-possessor in enjoy that on depend after arise
13291
channel four those from move do press from mouth-gather called wind self-sound syllable change many spread by
13292
earth channel four wheel upward throw and*
13293
that two in between mouth-gather wind mustard seed by not-touch hold after mutual star shoot like
13294
light-radiance syllable brilliance with dwell
13295
up-down lotus petal spread like dwell
13296
that after day fourteen basis-consciousness four measure in dwell those glow form become when
13297
water worm produce cause basis
13298
subtle and*
13299
change know and*
13300
extract and*
13301
action arise worm four body in form
13302
those in inside also*
13303
channel etc basis former like form is
13304
body one in life immeasurable in dwell
13305
this are empowerment body called
13306
buddha body father-mother two two from not-dwell by body not-exist called material not-being by
13307
vajra tip play from
13308
form one from body-'s limit
13309
grub limit not establish limit grasp
13310
thousand number from exceeds abides
13311
that even space-'s body possessing from
13312
contain-'s work abandoned-by-means-of
13313
form limit particle space know
13314
thus
13315
those bug each on attachment activity-'s wind each abides-by-means-of beings all on desire attachment-'s action near take that from arose
13316
fourteen action-'s connection show even that-'s vital-point
13317
then day seven section third became
13318
day fifteen from earth-'s channel from increase basis-'s light and letter and together produce
13319
those by-means-of center on sixteen on memory-'s basis gold-'s vapor just arose-by-means-of
13320
seventeen on space on cloud gather like gathered-'s inside in draw gather action-'s move-'s wind and together-by-means-of
13321
eighteen from elements individual-'s power complete
13322
elements eighteen-'s basis calculate change-'s vapor lump eighteen form
13323
then elements two-two gather-'s work by-means-of fit prepare is before-'s power exhausted-by-means-of
13324
elements eighteen-'s vapor egg-white fringe like from element grasp named wind quiver and jerk arise-'s sound and together-by-means-of
13325
fire-'s channel wheel four and together upward jump
13326
particle-'s space 'phra seng named on lower by-means-of mustard-seed two-times exceeded-by-means-of
13327
day twenty-one move-by-means-of basis-of-all-'s support basis channel and together that ltar ltar po-'s form changed
13328
that five hundred-'s end on mantra all-'s action end day twenty-one by-means-of does
13329
basis-of-all aggregation destroy on intention
13330
then earth-'s bug four from wind bile phlegm and-so-forth-'s disease-'s horse do possessing form before and same
13331
then day twenty-two from twenty-five until elements individual-'s power and body-'s basis accomplish do
13332
day four those on elements-'s power by-means-of above-'s channel four from increase limb-'s channel four eight as certain and
13333
individual-'s light and letter clear and together produce is
13334
taste all gather-'s wheel star-'s light like radiant tone and together
13335
wheel stacked-'s petal like-by-means-of channel-'s wheel named
13336
those eight-'s center on desire-objects five on bliss touch-'s support warmth-'s essence sheep-fat just abides-'s vapor from
13337
sense-bases twelve-'s basis fruit sA lu like sprout and spread-'s life twelve as abides from
13338
gather and expand-'s wheel-'s form basis-of-all-'s action-'s support as abides
13339
expand-'s place wheel-'s letter and together
13340
then again day twenty-nine from thirty-two until elements water by-means-of gather
13341
earth by-means-of stable and press
13342
fire by-means-of blaze and expand
13343
wind by-means-of blaze and move-'s work did
13344
day thirty-two on elements individual-'s power each exhausted
13345
this-'s time produce action from wild wind named arose-by-means-of
13346
above-'s wind-'s channel four outward upward sent
13347
particle very-small-'s space mustard-seed-'s top on thrown from
13348
above-'s channel four from again channel four increase
13349
those-'s center in tip-'s wind force hold named petal from star-'s light like light radiate and gather on
13350
above-'s element-basis actual-'s power exhausted-by-means-of
13351
again elements two gather-'s work by-means-of day thirty-four from
13352
basis-of-all-'s support four group and together those solid change as abides-'s support on
13353
affliction gather and coarse channel poison-'s vapor poison-'s vase from gathered like abides
13354
tip form arranged-'s wheel named as abides is
13355
day thirty-five on king-'s letter document complete-'s tantra that from arose
13356
thus seven section seven-by-means-of existence body-'s channel-'s wheel four produced-by-means-of
13357
that each on channel petal eight-eight thirty-two body whole on abides is
13358
existence river substance limb twelve by-means-of existence body-'s basis grasp that from arose
13359
thus channel thirty-two from primordial-wisdom thirty-two by-means-of work arise
13360
essence from ultimate drop lamp four-'s ripeness and together arise
13361
that by-means-of bliss path as-made if forceful-method buddha become certain
13362
those-'s impurity from conventional drop became
13363
elements four-'s ripeness and together arise and
13364
that by-means-of suffering self-continuum went from samsara-'s seed increase do
13365
that itself channel-'s vital-point on depend-by-means-of path as-made if
13366
bliss excellent-'s nature direct realize do
13367
channel those by-means-of primordial-wisdom-'s path became
13368
drop-'s nature went-by-means-of
13369
bliss suffering experience-'s work do
13370
then again day thirty-five until before like elements individual-'s work-'s power by-means-of produce action first-'s action-'s connection complete made-by-means-of form from particle very-small measure-not-'s aggregate gather and expand and
13371
thus feeling perception formations aggregates-'s part from expand and gather measure-not produced is
13372
aggregates five-'s race manifest project
13373
then day forty-two until elements two gather-'s work by-means-of
13374
produce action water-'s bug thousand eighty-two-'s body increase made
13375
wheel that on channel petal sixty-two as show-'s work did is
13376
eon-'s birth decrease sixty-two arise-'s cause
13377
channel those each-'s inside in channel abode special-'s letter each
13378
that support do light-'s upper mass each
13379
light grasp do samantabhadra father mother two-two as abides
13380
that-also channel tip sixty-two
13381
letter sixty-two hundred twenty-four
13382
light sixty-two
13383
hundred and eighty-six
13384
samantabhadra father and mother combined-by-means-of hundred twenty-four
13385
produce action first-'s wheel on
13386
primordial-wisdom move-'s distinction three hundred and ten limit
13387
those primordial-wisdom pure-'s wind by-means-of jump and dissolve and so-forth by-means-of
13388
calm-abiding and insight-'s action certain realize do-by-means-of produce action named
13389
existence body-'s basis is first named
13390
thus all-'s basis is wheel
13391
elements special-'s dharma wind and-so-forth-'s enumeration that just individual element-'s peak by-means-of go come-'s distinction as abides
13392
affliction and action-'s work that just action-'s wind-'s throw and
13393
inhale and
13394
laugh and
13395
hold do-by-means-of day night certain
13396
thus condition gather distinction-'s dharma nine hundred and thirty abides is empowerment-'s basis path certain from arose
13397
that even elements water-'s wheel dependent-origination twelve by-means-of turn and gather from
13398
bug thousand eighty-five abides
13399
that each on channel that just each-'s inside in letter that just
13400
wind-'s throw each from not
13401
body each abides-by-means-of gather-'s dharmas measure-not-'s cause
13402
basis-of-all all-'s basis is
13403
purification-'s basis mother even is
13404
thus
13405
then basis-of-all body-'s support and that two mixed is sense-faculties five-'s basis-'s need empowerment support just abides from
13406
day forty-six until went-'s while on elements individual-'s action-'s power by-means-of
13407
memory gather-'s wheel on complete and gather-by-means-of
13408
fire particle and-so-forth-'s particles increase and
13409
feeling bliss suffering-'s experience increase and
13410
perception sense-bases and
13411
consciousness object and enter-'s distinction increase on
13412
gather-action-from root and limb's affliction-mind increase-during
13413
realm eighteen's proliferation-change-from increase-lo
13414
that from arise four individual power strength exhausted-from
13415
arise-element two-two gather-by-means-of mindfulness gather wheel's channel one-one-from spread move channel one-one as sixteen-to increase is empowerment sixteen's increase show is
13416
those one-one's inside-in nature channel abode's syllable one-one
13417
that steady light five's mass one-one
13418
that support-by-means-of Samantabhadra father-mother two-two-as abode so
13419
that-also channel-by-means-of body support
13420
body-by-means-of element support
13421
syllable-by-means-of wheel's dharma steady
13422
light-by-means-of wisdom support
13423
Samantabhadra yam-by-means-of body three support is
13424
wisdom and
13425
body and
13426
dharmata and
13427
light own's essence-as dwell four upon-by-means-of empowerment four's result measure-to arrive is
13428
mindfulness gather wheel's channel sixteen inside-in
13429
mind sixteen support-from abiding is
13430
that also mind and
13431
mind-ness's distinction from
01 11 02 01
13432
first mind-to gathering water's mind-by-means-of mindfulness thought's basis hold
13433
steady-by-means-of mind's collection gather
13434
radiate fire's mind-by-means-of object-to radiate
13435
light wind's mind-by-means-of move cause-do is
13436
mind-ness-to
13437
birth-not meaning's mind-ness
13438
cease-not mindfulness's mind-ness
13439
change-not example meaning mix-by-means-of mind-ness
13440
self-complete actual meaning wherever also not-differentiate-by-means-of mind-ness is
13441
mindfulness-to mind and
13442
mental two-from
13443
mind's mindfulness is explained as-before is
13444
mental's mindfulness six are
13445
everywhere search-do-by-means-of mindfulness pure god's body-as clear
13446
not-pure god's migration-to throw-during
13447
perverted-if wrong-attachment-possess body-to throw is
13448
certainty fix-by-means-of mental's mindfulness pure-by-means-of awareness-holder obtain
13449
not-pure-by-means-of god-non-to born
13450
perverted-if butcher's lineage-in is
13451
certainty place-by-means-of mental's mindfulness pure-by-means-of space-dwell
13452
impure-by-means-of human
13453
perverted-if desire-possessing-by-means-of
13454
going-into hurls
13455
mind-by-means-of consciousness-by-means-of memory pure-by-means-of mudra-of yoga
13456
impure-by-means-of animal
13457
perverted-if wrong-view-possessing
13458
affliction-possessing-by-means-of mind-by-means-of memory pure-by-means-of syllable single-of yoga impure-by-means-of hungry-ghost
13459
perverted-if desire wrong-of going
13460
moving maker grasping-of mind-by-means-of memory pure-by-means-of wheel-at grasping-of yoga
13461
impure-by-means-of hell
13462
perverted-if suffering-possessing-by-means-of going
13463
that-also thoroughly investigating-of mind wind-of horse with together memory previous-of memory after follows grasping from arises
13464
definitively settling-of mind
13465
earth-of horse with together past from branched memory from arises
13466
definitively grasping-of mind arising water-of horse with together memory from arises now-of memory after follows grasping from arises
13467
mind-by-means-of consciousness
13468
mind six-of knowing portion gathered from arises
13469
mother-of horse with together from arises
13470
now-of memory near points-out from arises
13471
affliction-possessing
13472
water and earth two gathered-of horse with together future-of memory-of after grasping from arises
13473
moving maker grasping mind
13474
latencies early late-of aggregate gathered fire wind two-by-means-of horse with together future-of memory branched from arises
13475
thus six-of ripening in inside consciousness aggregate six-as arose
13476
those-by-means-of individual-of gathering from elements eighteen growing obtained
13477
obtained-by-means-of abides
13478
those-of cause and condition from earth-of insect thousand eighty-four-as arose
13479
body-by-means-of body produces
13480
speech-by-means-of speech produces
13481
mind-by-means-of mind produces
13482
arrangement great from
13483
producing three-by-means-of going beings
13484
individual-of ripening completed
13485
elements from body pure and
13486
syllable from sound voice spoke
13487
memory life from mind etc.
13488
thus
13489
that-also insect based-on-of syllable and
13490
that-of basis body
13491
that one-one-to body speech mind's certainty's basis-as abiding-by-means-of
13492
empowerment and creation-completion meditate-if liberation-possible person called is
13493
yoga enter-from
13494
body and speech and mind itself-from
13495
yoga seed that complete-from
13496
here-in empowerment bestow certainty-by-means-of is
13497
said is
13498
thus mindfulness gather wheel-in collection dharma channel sixteen
13499
wisdom sixteen as thirty-two
13500
letter sixteen and eighty-eight
13501
light by-means-of sphere sixteen and
13502
sixty-four
13503
father sixteen mother sixteen uniting by-means-of ninety-six
13504
father mother each body speech mind by-means-of deity three-three and deity ninety-sixadding hundred ninety-two
13505
mindmind by-means-of group twenty and two hundredtwelve
13506
mind by-means-of changer by-means-of activity eighteen and two hundred thirty
13507
element eighteen-to increase eighteen
13508
two hundredsixty-four
13509
sense-base five by-means-of basis five
13510
sense-base by-means-of support five
13511
sense-base by-means-of door fiveadding two hundredeighty-one
13512
mind by-means-of experience-to affliction five-five and thirtyadding three hundredeleven
13513
that each-at memory by-means-of spreading
13514
gathering two-two and
13515
six hundred twenty-two hare-hair myriad eightthousand five
13516
that each-at letter that-much
13517
body that-much andhundred-myriad fourmyriad fivethousand one-at abiding
13518
inside-at disease by-means-of distinction causecondition nearfar making
13519
outside hair-pore oneforty myriad producing
13520
that all alaya-consciousness four groups gatheringthat karma groups from
13521
Vishnu turtle-shell by-means-of formsimilar
13522
sense-door clear-to moving wind not-existing
13523
limbs by-means-of basis arranging-to moving power not-existingwind by-means-of changer work not-becoming
13524
this very growth-from instant-at thought hundred twenty changing measure becoming
13525
that from again days fifty-to going night arising water by-means-of activity by-means-of
13526
body's wheel two abandon-by-means-of collection dharma those wind-by-means-of individual scatter-from
13527
water's gather-do-by-means-of one-as gather-by-means-of
13528
embryo-change's seed well conceive like abiding-from
13529
earth's weight-by-means-of those press-by-means-of quake and shift only-by-means-of strength also deteriorate cause-do is
13530
that from fire's power-by-means-of heat lower-during hot contact experience-from
13531
those radiate fire-by-means-of increase like burn-during
13532
particle minute-as make is
13533
that from channel third's night wind's power particle minute very those all quake move shift only-from
13534
wind inside gather-by-means-of direction all-to scatter-from individual separate is
13535
these time-in suffering four experience is
13536
water-by-means-of cold contact-to make-by-means-of suffering only is
13537
earth's weight-by-means-of press-by-means-of
13538
suffering-by-means-of suffering is
13539
fire-by-means-of burn-by-means-of change-by-means-of suffering is
13540
wind-by-means-of scatter-by-means-of fall-by-means-of fear's cause gather-action's suffering is
13541
thus day four-by-means-of element four own power exhausted-from
13542
element two gather's power's time-in
13543
taste all gather's channel petal thirty-two-as individual mature-from one-one's inside-in wisdom and
13544
light and
13545
wind's tone and
13546
syllable and
13547
light's mass and
13548
Samantabhadra father-mother's body one-one mature is
13549
who-by-means-of-also do not-being-from arise-by-means-of self-arise called is
13550
thus element gather-by-means-of channel generate-during
13551
channel's power-by-means-of body generate-during
13552
body's power-by-means-of faculty generate-during
13553
faculty's power-by-means-of limb all generate-during
13554
limb's power flesh blood heat breath all generate-during
13555
those four-by-means-of bone
13556
marrow
13557
fat all generate-during
13558
those-by-means-of skin and
13559
lymph and
13560
spittle etc. generate
13561
that-by-means-of tendon
13562
vein
13563
artery all generate
13564
that-by-means-of sinew generate
13565
that-by-means-of all-complete's bindu generate-during
13566
that-by-means-of also body's wind mind gather four generate-by-means-of is
13567
generation stage meditated-by-means-of body-of attachment maker definite-of action perform make complete
13568
thus tastes gathered-of wheel source twelve-of growing accomplish-of agent here fire-of action chief-by-means-of
13569
food etc.-of taste-of essence aggregates and elements and sources etc. produces
13570
impurity feces and urine etc. discard does
13571
taste sweet-by-means-of complexion produces
13572
bitter-by-means-of radiance produces
13573
astringent-by-means-of majesty produces
13574
sour-by-means-of strength produces
13575
pungent-by-means-of vitality produces
13576
salt-of taste-by-means-of awakened-mind produce purpose taste thus-called
13577
gathering
13578
taste six gather food-of yoga complete
13579
going six-of portion human-at complete-of crucial-point
13580
wheel
13581
food taste-at here gathers
13582
year
13583
year three trained essence extraction complete
13584
that purpose taste gathered-of wheel thus-called
13585
then day fifty-six-at elements fire heat moves
13586
wind-by-means-of heat spreads body-of ripening frog-of form like sense-power clear but sense-power strength not obtained
13587
limbs-at arose moving-of wind not obtained arose
13588
this-of time-at fire-of insect thousand eighty-five formed
13589
body-possessing-to body-by-means-of emanate
13590
thus-said
13591
thus gathered-of dharma definitively joined-if
13592
channel thirty-two-at syllable thirty-two sixty-four
13593
light-of sphere thirty-two ninety-six
13594
Samantabhadra father mother sixty-four
13595
hundred sixty complete
13596
father mother each-to body speech mind-of deity wisdom being and four added-by-means-of
13597
four hundred twenty-six
13598
sources action-of connection twelve from change recognize-of number twenty twenty
13599
two hundred forty
13600
combined-by-means-of six hundred sixty-six
13601
those mature-by-means-of certainty's distinction from
13602
affliction latency thousand eighty-five
13603
that's cause fire's insect thousand eighty-five
13604
those one-one-in syllable one-one
13605
body one-one
13606
body that-from mature-by-means-of wisdom hero one
13607
heart-center-in abiding and
13608
thus insect body-by-means-of increase-do and
13609
affliction thought's basis two-to hundred-thousand three and ten-thousand half and three as
13610
taste all's wheel etc. dharma hundred-thousand three and ten-thousand three and
13611
hundred sixty-six-as abode is
13612
thus collection measure not-having is-by-means-of basis-all called is
13613
that also day fifty-seven's night water-by-means-of those one-as gather
13614
earth-by-means-of press and steady cause-do
13615
channel nine-to fire-by-means-of burn and incinerate
13616
wind-by-means-of individual separate-during
13617
month two pass time-in element pacify-do action's power exhausted-from
13618
again element two gather's-by-means-of do is
13619
month two and day three-in peak arrange wheel's channel eight-from own face's channel and forty-five five-to increase-by-means-of
13620
channel petal thirty-eight and sixty full-from body's outside inside all-to spread-during
13621
distinction-by-means-of channel's spread and
13622
common's spread all-as arise is
13623
channel those upward move and
13624
downward throw and
13625
side-to rise and
13626
agitate and
13627
coil and
13628
straight and
13629
thick and
13630
thin and
13631
branch-possess all-by-means-of
13632
blood and
13633
lymph and
13634
breath's support and
13635
ride cause-do is
13636
change-do and
13637
long short and
13638
leap's action do is
13639
seventy-two as throw wind's action do is
13640
change and
13641
shift and
13642
increase is
13643
disease's gather-cause various-as make is
13644
change and
13645
steal and
13646
grasp-by-means-of is affliction self-possess-by-means-of action do is
13647
full and
13648
empty and
13649
clearing-by-means-of essence impurity separating-of action does
13650
trembling and
13651
coiling and
13652
gap-by-means-of
13653
bliss and
13654
suffering and
13655
equanimity-of action does
13656
thus channel-of wheel gathered-of center-at syllable-of self-sound and
13657
light-of tone stirred from
13658
varied white red light-of wheel stirred-by-means-of
13659
sense-power five individual grasping-of channel from
13660
sense-power five-of door from self self-of syllable-of light stirred-by-means-of
13661
varied-of bliss suffering-as branched blazing becomes
13662
channel those all-of inside wisdom-of nature-as abide-or path-as abide actual not
13663
wisdom-of tone-or potency-by-means-of pervaded sesame seed oil-by-means-of pervaded-or sun ray spark-like
13664
channel-of self-face wisdom-of potency from view meditation conduct-of basis-at abides
13665
thus elements two gathered-of action done-by-means-of body-of sense-power and
13666
limbs and
13667
skin and
13668
hair etc. well produced
13669
then seven nine and day four passed-of time-at
13670
wind-of power-by-means-of movement and
13671
limbs moving-of action-as becomes
13672
mother-of flesh blood-of essence-of food-at activity arose
13673
this-of time-at kunzhi consciousness aggregate-of basis pure enjoyment object and sense-power near takes only-as became
13674
thus body-of tip head is there-at channel-of enumeration syllable-of connection like arranged-by-means-of tip variety arranged-of wheel thus-called
13675
those individual-of agent aggregate from wind-of insect thousand eighty-five
13676
syllable-of power-by-means-of stirred and
13677
wind-of power-by-means-of moved and
13678
food near takes and
13679
body individual going moving-at arose body existing-of power-by-means-of insect those individual-of consciousness clear arose
13680
previous-of insect also thus
13681
insect those wind-of change and
13682
emptying and
13683
contracting and
13684
stabbing and
13685
coiling from
13686
body-of elements stirred
13687
wind and
13688
bile and
13689
phlegm and
13690
combined-of diseases take
13691
bliss suffering-as ripen
13692
those-of enumeration divide-if sixteen-as becomes
13693
that-itself male female-of change-by-means-of divided-by-means-of female disease thirty-two-as becomes
13694
those-of change-of number from common-of disease four hundred four-at branched does
13695
thus tip variety arranged-of wheel-at channel three hundred sixty-of inside-at
13696
ka ka ki ki
13697
etc.-of syllable seven hundred twenty abides-at
13698
light-of sphere three hundred sixty combined thousand one eighty
13699
Samantabhadra father and mother-of body two thousand eight hundred each-to body speech mind-of deity three three
13700
mind-inside-from wisdom being hair drawn-of form like each
13701
three thousand two hundred forty complete
13702
insect ten thousand eight thousand five
13703
syllable that much one that-of inside-from individual-of wisdom-of seed that much one
13704
hundred thousand three ten thousand half three
13705
this-of time-at scripture-not-shown-of affliction ten thousand eight thousand five
13706
hundred thousand four ten thousand one
13707
above-from channel-from growing-of thousand three two hundred forty
13708
hundred thousand three ten thousand one thousand three two hundred forty complete abides
13709
sense-power and sense-power basis-of dharma enumeration measure-not-exist gathered-by-means-of kunzhi thus-called
13710
thus body-of wheel four-of channel all-of life-tree taste single all-trembling three-by-means-of
13711
outside body speech mind three produced
13712
inside body speech mind three produced
13713
secret emanation body
13714
enjoyment body
13715
dharma body three produced-by-means-of pillar-of manner straight abides
13716
that-also father-of bindu syllable A-Om Ah-Hung-of sound with together emerged mother-of castle dissolves
13717
mother's condition also seed three's sound and possess-during
13718
sound six inside gather-by-means-of child's body speech mind three's basis essence-from taste alone middle three-as become middle's inside-in A-OM and light and Samantabhadra father-mother's body and three-as complete
13719
right-in A-H and light and body three
13720
left-in HUM and light and body three complete-during
13721
body speech mind three-three's basis-as complete is
13722
thus wheel four-from first body etc. basis-all generate navel and
13723
that-from consciousness achieve-by-means-of mindfulness gather heart-center and
13724
mindfulness's taste experience those's speak-do-as arise-by-means-of taste all throat and
13725
all's peak arrange crown is four measure-as certainty is
13726
that also root's inside's syllable all wind's sound shake-from
13727
voice arise-during
13728
syllable clear all is voice pleasant is
13729
not clear-in not pleasant and
13730
channel syllable not pure-from voice tremble and
13731
pure and
13732
peak-possess etc.-as arise is
13733
channel's vital-point-from turn-by-means-of
13734
born all voice thick is lineage-possess channel not-being and channel hollow wide-by-means-of thick is
13735
that also wide and
13736
very wide and
13737
extremely wide-from voice thick and
13738
very thick and
13739
extremely thick etc.-as arise is
13740
woman-to lineage five-by-means-of channel nose narrow and pretty color-by-means-of
13741
voice also desire's seed shake only-from thin as
13742
clear and soft desire-attachment-from complete
13743
soft and that-by-means-of ignorance-from complete
13744
quake and agitate anger-from complete
13745
thin and pleasant pride jealousy two-from complete is
13746
slow soft-in speak few is bliss arise-by-means-of lineage is
13747
bliss and harm-not speak child slowly increase-by-means-of lineage is
13748
thus seven-group four body form-during
13749
nine-in complete-during
13750
intermediate-in day forty-nine's latency etc. basis-as arise is
13751
that from much increase-during
13752
child boy all is mother's lung right-from mouth inside-to look-during
13753
child girl all is left-from outside look-by-means-of abiding is
13754
own house hold and
13755
other's house-to go-by-means-of dependent-origination's action that-from arise is
13756
that from boy all month nine face and ten-in birth-during
13757
child girl all month nine-in birth-during
13758
wind avadhuti-from nose-channel right left-to actual move-by-means-of
13759
affliction increasingly coarse-to go-during
13760
action many's storehouse-do-as abiding is
13761
that also relative own-place's element four-by-means-of body mature cause-do is
13762
earth-from flesh actual complete cause-do
13763
water-from blood
13764
fire-from heat
13765
wind-from breath actual complete is
13766
flesh-from delusion
13767
blood-from desire-attachment
13768
heat-from anger
13769
breath-from pride
13770
jealousy etc. thought different cause condition-as arise is
13771
desire-attachment-from body actual mature cause-do is
13772
first desire-attachment-by-means-of all motivate cause-do-from arise is
13773
anger-from blood-to mature is
13774
first anger-to depend-during sound speak-from arise is
13775
delusion-from mind various-as mature is
13776
first basis ignorance-from confusion-from arise is
13777
thus three also breath's horse-to ride-from go-by-means-of
13778
poison three's thought different arise is
13779
that also delusion's mature-place go-by-means-of sleep-to arise
13780
desire-attachment's mature-place laugh-by-means-of when-to arise
13781
anger's mature-place dream various-to arise is
13782
flesh delusion-by-means-of generate-by-means-of sign-as go flesh all big is sleep big
13783
heat anger-by-means-of generate-by-means-of sign-as outside moon-to heat moisture arrive time dream many is
13784
anger arise time body light-to heat arise-during speech speak cause-do-by-means-of is
13785
blood desire-attachment-by-means-of generate-by-means-of sign-as blood's move-to depend-during agitation arise
13786
desire-attachment arise time moisture and dust etc. moist part arise is
13787
that also flesh-to depend-during form's aggregate spread
13788
blood-from perception
13789
heat-from consciousness
13790
breath-from gather-action
13791
wind outside complete-to depend-during feeling-to spread is
13792
that also flesh-by-means-of channel generate
13793
channel-by-means-of wind generate
13794
wind-by-means-of action and wisdom two both generate is
13795
action-by-means-of samsara gather
13796
wisdom-by-means-of nirvana gather is
13797
that also blood-to depend-during lymph generate
13798
that-by-means-of bindu generate
13799
bindu-by-means-of relative's mature-place faculty five arise
13800
faculty's cause affliction five
13801
condition object five
13802
past future present thought collection gather-from samsara-nirvana's cause arise is
13803
that-to ultimate's element four is
13804
color white very spread-from
13805
far-lasso water's lamp's cause make
13806
earth's channel-from arise
13807
red very red-from bindu empty lamp's cause make
13808
water's channel-from arise
13809
yellow very yellow-from space pure lamp's cause make
13810
fire's wind's channel-from arise
13811
color green very green-from
13812
wisdom self-arise's lamp's cause make
13813
wind's channel-from arise is
13814
that also wisdom self-arise-by-means-of awareness generate
13815
far-lasso-by-means-of light generate
13816
bindu-by-means-of body generate
13817
space-by-means-of wisdom generate is
13818
far-lasso's dharmata direct appearance see
13819
bindu empty-by-means-of experience increase see
13820
space-by-means-of awareness measure arrive see
13821
wisdom self-arise's lamp-by-means-of dharmata exhaust appearance-to engage is
13822
those also door eye-from wisdom arise-to actual engage is
13823
vehicle's supreme jewel treasury-from
13824
latency body's complete manner show is sequence chapter eleven is
13825
thus body complete manner general-from show-from
13826
now that-to channel and wind and bindu's abode manner particular explain-to three are
13827
basis channel
13828
support-by-means-of wind
13829
abiding bindu's particular distinction is
13830
first-to three are
01 12 01 01
13831
channel's nature general-from show
13832
enumeration particular-from explain
13833
practice manner show is
13834
first is
13835
pearl garland-from
13836
channel all-from bindu is
13837
subtle and quick's essence-possess
13838
light ray itself-by-means-of beautiful is
13839
that also part is three as
13840
right and left and middle is
13841
said-by-means-of
13842
here those's meaning explain-if
13843
channel's chief three is
13844
Roma
13845
Kyangma
13846
Kun'darma is
13847
that-also Roma is
13848
all's taste take cause-do-by-means-of salt and resemble-during
13849
bindu's bliss-to depend-during experience-by-means-of enjoy common not-being arise cause-do-by-means-of taste called
13850
that also cause desire-attachment-from arise-by-means-of ma called
13851
desire-attachment-possess that-to depend-during buddha cause-do is
13852
or taste is action-do few as bindu's confusion-to depend-during experience-by-means-of enjoy that express difficult-by-means-of ma called is
13853
that's inside-from relative's bindu move cause-do-by-means-of method's nature-possess is
13854
Kyangma is
13855
crooked and branch not-being-by-means-of straight hollow called is
13856
nature-as ultimate's bindu and relative's bindu two both's cause-from
13857
ultimate's element and
13858
relative's element mature and separate cause-do is
13859
straight is-by-means-of not-change is is
13860
all's basis is-by-means-of mo called is
13861
this-to depend-during effort exert-not-by-means-of buddha is
13862
Kun'darma called is
13863
all gather is
13864
this-to depend-during bindu and
13865
channel's bliss and
13866
wind's bliss all arise-by-means-of ku called
13867
that general-to pervade-by-means-of darma called is
13868
that-also Roma is
13869
navel's left-from coil all right-from move-during
13870
Kyangma is
13871
heart's peak's left-from exit-during
13872
throat channel's net-from exit-from
13873
cranium's inside-from return-enter-during eye left-from door open is
13874
Roma is
13875
eye right-from is
13876
Kun'darma is
13877
center-in straight-to abide
13878
tip three-to diverged from door center crown brahma's aperture-to appearance make
13879
that-from awareness thought not-of body arise *
13880
tip right ear right-to appearance by-means-of
13881
karma-of wind move
13882
this-of branch subtle two nose-holes two-to enter by-means-of karma wind make and having move and*
13883
wind a-wa-dhU-tI-to enter and wind's samadhi meditate's support make
13884
ear left-to tip one enter that-from primordial-wisdom-of wind arise make
13885
left channel-in nature-of bindu
13886
right-in conventional-of bindu
13887
that right conventional-of bindu-to depend-from body ripen make
13888
that itself-by-means-of body pleasure and suffering and equanimity and*
13889
element increase and decrease etcetera-of karma make
13890
that-to knot subtle four exist
13891
navel and*
13892
memory and*
13893
taste and*
13894
tip like
13895
first cause produce make's channel produce from channel's inside-in father's cause bindu white mustard-seed-to tenth divided's portion one abide
13896
that-to depend-from body up increase-to born from cause called
13897
memory is
13898
mother's condition bindu red
13899
mustard-seed's tenth portion abide from
13900
memory-by-means-of various-to become's support-to abide from memory called
13901
taste-in wind's bindu mustard-seed's tenth portion-to abide
13902
that-by-means-of pure impure separate make
13903
impure bile precious bile etcetera out throw and*
13904
pure-by-means-of body's radiance and glow produce from taste called
13905
tip-in
13906
mind's nature light-of bindu mustard-seed's tenth portion-to abide from tip called
13907
that conventional-of support called
13908
that move from body mind two separate become
13909
conventional-of cause that from blood-to ripen and
13910
blood-from flesh
13911
flesh-from tendon
13912
from lymph
13913
lymph-from fat
13914
fat-from bone
13915
bone-from marrow
13916
marrow-from sinew
13917
sinew-from relative's bindu-to mature is
13918
Kyangma's knot like generate-do if
13919
far-lasso water's lamp's seed pupil very shine two abode is
13920
mindfulness-in
13921
wisdom self-arise's lamp's support fire's bindu very radiate-as abode is
13922
taste all-in
13923
space pure's support light five's bindu sesame-seed like rim and possess-as abode is
13924
peak-in
13925
bindu empty's support light's bindu individual color wherever abode is
13926
that-to depend-during ultimate flow-not wisdom direct arise is
13927
that-to depend-during nature-as buddha is
13928
that's cause nature's bindu called is
13929
door pure-by-means-of lamp four
13930
not pure-by-means-of element four-to become is
13931
middle Kun'darma is
13932
channel all's nature gather
13933
that also wind's throw-gather-by-means-of quake
13934
samsara-nirvana's basis-as become-by-means-of ma called
13935
that-from ultimate dharmata's bindu cause is
13936
that's knot like
13937
generate-do if
13938
body all's support body sesame-seed like light's face hand-as clear abode is
13939
mindfulness-in
13940
wisdom's support mansion door four
13941
horse-tether four and
13942
god individual body color and hand symbol-as clear sesame-seed like
13943
own wherever good god individual's mandala complete-as abode is
13944
this's vital-point-by-means-of flower hit mandala accomplish close is is
13945
peak-in
13946
light all's support wrathful mandala abode is
13947
that-also middle-from blood and lymph not-being empty open wind's action
13948
right-from water and blood and bodhicitta move-by-means-of bindu's action
13949
left-from element's clarity and wisdom move-by-means-of channel own's action is
13950
second enumeration particular-from explain-to two are
13951
channel's chief three's nature general-from show and
13952
wheel four's distinction particular-from explain is
13953
first is
13954
Thal'gyur-from
13955
body's vital-point is channel is
13956
abode and arrangement move and
13957
wheel's support and body's life
13958
name and distinction cause and condition
13959
do-by-means-of action and characteristic and
13960
affliction action and wisdom action
13961
action-to depend-during appear
13962
disease and element's distinction and
13963
disturb-as abiding's end-by-means-of distinguish
13964
insert-by-means-of obstruct and press-by-means-of bind
13965
press-by-means-of vital-point-to extract-by-means-of clear
13966
extract-by-means-of cross and draw-by-means-of know
13967
extend-by-means-of empty-to force-by-means-of seize
13968
thus channel vital-point-by-means-of-also
13969
buddha abode is indicate is
13970
said-by-means-of
13971
this's meaning show-to eight are
13972
channel's name and
13973
purify-do and
13974
indicate and
13975
generate manner and
13976
accomplish cause-do and
13977
essence and
13978
dharmata and
13979
how train-by-means-of instruction is
13980
first is
13981
general body one not-complete-if not-complete
13982
complete from-up-to channel complete-during
13983
channel-to wind and wisdom etc. complete-during
13984
that's vital-point-by-means-of liberation-by-means-of
13985
channel recognition is is
13986
that-to general channel thousand seventy-two body abiding-from
13987
distinction-as generate-do if sixty-four
13988
mindfulness-in sixteen-as eighty
13989
taste all-in
13990
thirty-two as hundred and twelve
13991
peak-in
13992
three-hundred and sixty as
13993
wheel four combine-by-means-of four-hundred seventy-two-as abiding is distinction-as gather is
13994
wheel four's middle-in channel three life-pillar like straight and crooked not-being-from arise-by-means-of that-by-means-of
13995
outside body speech mind three's support cause-do
13996
inside body speech mind-by-means-of connect
13997
secret body three's arise-basis cause-do is
13998
channel three is
13999
Roma
14000
Kyangma
14001
Kun'darma as
14002
those three's inside-in A-OM A-H HUM three abide-during
14003
that purity by body speech mind three in ripen basis do
14004
impurity by body speech mind three ripen basis do
14005
impurity by body speech mind three in ripen basis do
14006
perverted by poison three arise door open do
14007
that also roma called is
14008
press by food excellent equal taste enjoy do
14009
nature in established corpse taste equal purpose able-not
14010
this man right woman left in exist
14011
tantra some from reverse also visible purpose other only
14012
rkyangma is
14013
extract by dharma concept-free experience arise purpose rkyangma to
14014
nature in established other with not-connected self-alone dwell
14015
this man left woman right in exist
14016
kundarma is
14017
man and woman both center in dwell
14018
press by pristine-awareness clear experience arise
14019
nature in established body speech mind three sustain action do
14020
channel three those channel all basis not-being by ma called
14021
roma man right in come is
14022
bodhicitta produce do is
14023
woman left in arise is
14024
bodhicitta swallow desire in satisfy not
14025
rkyangma man left in come is
14026
blood throw power hold is
14027
nose from blood drip action by pristine-awareness time hold do
14028
woman right in come is
14029
that from race five channel divided man to not-exist disease and race difference sign arise
14030
that also color dark and body short tooth good and cheek round deer-possess channel chief
14031
channel that example deer enaya belly like channel-base thick desire superior great and
14032
tip subtle by bodhicitta actual emit able-not
14033
this to thigle point path do channel move instruction chief
14034
also flesh complexion white hair long and yellow body small and hidden
14035
eye round and limb fine naga-nose race is
14036
channel elephant nose like channel-nose upward navel from exist by
14037
bodhicitta actual descend able-not
14038
desire somewhat small is
14039
channel spread from arose
14040
this to channel straight instruction chief
14041
also color black and limb coarse face rough and appearance ugly is
14042
lotus-possess is
14043
channel lotus mouth open like exist by
14044
channel mouth round by bodhicitta actual not-descend
14045
that long by bliss great
14046
this to channel mouth open chief
14047
also color blue-green
14048
tooth line tight
14049
eye and eyebrow long
14050
hair yellow and some thin
14051
limb fine and hidden behavior slow is lined is
14052
channel line drawn like joy-joy in exist beginning bliss taste great
14053
channel branches many by bodhicitta actual not-arise
14054
channel branch many by whatever touch produce emit do
14055
this to channel gather instruction chief
14056
also color yellow
14057
body small
14058
tooth thin
14059
brow-marks clear
14060
limb short
14061
finger wide is conch-possess is
14062
channel conch right in curl like
14063
bodhicitta actual not-descend
14064
channel curl by desire taste not-obtain
14065
this to channel split instruction chief
14066
thus woman to race five channel come five-poison superior coarse from arose
14067
that from change-deception different thirty-two arose by
14068
disease difference different thirty-two exist race channel from arose
14069
that also channel pristine-awareness race different hundred and channel one from
14070
woman womb-eating worm disease even race five exist is
14071
race five meet from arose
14072
that not menstruation even disease race different ten
14073
everywhere enter individual disease five
14074
hold vessel disease five
14075
dwell seed disease seven
14076
combined thirty-two man to not-exist superior exist
14077
that also situation man than child vessel superior and
14078
seed not-drip and
14079
worm many etcetera action-by arose
14080
disease common vessel from enter many
14081
man to that not-existent few explained
14082
rig-can-of channel and
14083
vessel and
14084
enter child body-by produce from arose
14085
kun-'dar-ma two both-of center in unchangeable dwelling is
14086
unfabricated meaning-of ground great-completion all to show
14087
two superior-of channel three-of purifier is
14088
roma point-to skilled body-of action all pure does
14089
rkyangma-by speech and
14090
kun-'dar-ma-by mind-by done action pure does
14091
three channel those-of indication is
14092
roma-by bliss conceptless-as indicate that-itself-to dependent-arising-of wheel turn-by mindfulness exhaust corpse form equal become roma called
14093
rkyangma-by
14094
clear taste one indicate bindu single meaning in dwell rkyangma called
14095
kun-'dar-ma union non-dual-as indicate method bliss and wisdom emptiness union and
14096
relative subject and ultimate subject not-being two union enter-by-means-of
14097
non-dual extreme from free pure view called
14098
that-also right-by method indicate left-by wisdom indicate
14099
middle-by non-dual indicate
14100
four channel those-of produce manner is
14101
roma-by body produce that beginning body formed four-elements action from
14102
father cause from arose earth water two ripen enter action-of wheel from body-of ground taken
14103
mother condition from fire wind ripen face action-of wheel from body-of pure-dross divided-by-means-of
14104
body produce wheel four-of navel from body formed support semen and blood drop each dwell
14105
thus wheel four cause-condition eight in dwell
14106
consciousness eight-of gather gather and
14107
increase place prepare does
14108
relative-also mind-of ripen face born those-of vertebra twenty-first on exists
14109
woman-of thirteenth on exists channel padma petal tip on exists
14110
that-of branch breast tip from gather
14111
those-of branch sixteen center gather in exists
14112
man-of ribs between in exists
14113
those-by body form and dwell and disintegrate action near do
14114
rkyangma-by
14115
speech produce
14116
that-to crooked not straight speech pleasant symbol clear
14117
branch fine exists speech hoarse and short or
14118
symbol not-clear dig like come
14119
nature-as branch and crooked not is
14120
channel that ten-as gone speech throat throat-to gone abandon come
14121
channel that-itself-to upper-lower thick-fine cavity exists speech-to tip many and
14122
interrupted come
14123
channel that-to ribs exists speech tremble and quiver come
14124
channel straight-through exists speech resounding other to chew come
14125
yogi-by channel instruction-by those transform and
14126
split and
14127
press-by correct exists
14128
roma-of channel draw body ten-as come etcetera above equal
14129
straight dwell body-of marks complete form and youth endowed is
14130
channel good body-to come quality endowed
14131
kundarma-by mind produce that channel that-to crooked many always mind agitated one-to not-arrive
14132
that-to branch exists mind sharp forget frequent
14133
thick-fine exists awareness change many and one-to not-dwell
14134
action many-to engage ground seize one not
14135
channel that straight-through exists whatever-think virtue become wisdom endowed mind clear
14136
channel that-to thick-fine not straight mind stable change not
14137
right-in exists concept many
14138
left in exist always doubt and uncertainty in dwell
14139
tip that change always suffering many and mind unhappy
14140
channel that slip always mind light virtue in engage
14141
channel that mouth open always effort great and engage complete
14142
that body by channel produce
14143
channel speech produce
14144
speech mind produce
14145
mind reality produce
14146
reality yogi produce produce called
14147
five channel those action what do is
14148
roma pure-ma lamp radiance show do
14149
dross urine drip action do
14150
rkyangma pure-ma upward throw lamp self-appearance show do
14151
experience increase do
14152
that dross downward split urine feces discard do
14153
kundarma pure-ma upward throw
14154
ultimate bodhicitta mind actual show
14155
dross downward drip
14156
relative bodhicitta thigle descend do
14157
that man actual descend by
14158
bliss encounter touch destroy called
14159
experience thigle fall before bliss destroy do
14160
woman race five covered dwell touch increase called again bliss expand satisfy not-know
14161
woman menstruation descend is
14162
channel nose change from arose
14163
blood actual descend
14164
that element point time not menstruation descend disease disturbed is
14165
month one time two and three etc descend child vessel change is
14166
month upper always descend child male develop
14167
lower always descend child female develop
14168
interrupted and great-small do child not-come
14169
blood request and color yellow child few
14170
color black and feces child child many develop odorless and not-felt descend male female separately come
14171
six channel those essence is
14172
roma essence bliss is method superior with endowed grasp object reality pure essence liberate do
14173
rkyangma essence is
14174
emptiness is
14175
wisdom pure by grasp mind thought reality liberate do
14176
kundarma essence bliss-emptiness two not unity non-duality grasp-grasp free pristine-awareness spontaneously show do
14177
seven channel those reality is
14178
roma food take and food pure-dross wash action reality
14179
that artery wide person belly big
14180
fine belly small
14181
crooked always vomit and food not-take
14182
sudden disease various many
14183
rkyangma
14184
body heat rise-fall do
14185
channel this fine body nature heat great
14186
wide few always cold
14187
crooked and change etc former like
14188
kundarma
14189
body thirst difference and not-thirst reality show do
14190
this fine always not-thirst
14191
wide thirst great
14192
crooked certainty-not action various show
14193
sudden split-split change body speech mind self-power not-exist disease various arise
14194
that roma point skilled food attachment cut meditation food become
14195
rkyangma clothing attachment cut warmth endowed
14196
middle thirst attachment cut dream cease
14197
light-meaning purpose engage
14198
this three point great
14199
eight channel those how apply instruction is
14200
body roma apply body form sambhogakaya
14201
dwell nirmanakaya
14202
disintegrate dharmakaya liberate body three mandala
14203
rkyangma speech dwell meditation
14204
speech express concentration
14205
speech cease those reality appear
14206
sound arrangement secret-mantra's self-sound
14207
all-vibrate-by-means-of mind's movement memory thought pure's reality-to connect-from thought before-after self-ceased self-dissolved self-arising's primordial-wisdom and connect-from object condition reality-to liberate
14208
memory thought self-exhausted reality's intention-to arise
14209
thus said
14210
body three-body mandala body
14211
as said mantra-of word
14212
as thought meditation itself
14213
mu-tig 'phreng tantra-from said like
14214
that also channel's ripen essence trace-from channel self's characteristic definite-to arrive
14215
place ground seek-from channel-from arisen's reality identity grasp
14216
channel's leap time know-from death-transition and birth-place identity grasp
14217
channel's nature dissolve-from mind samadhi's wheel and not-separate
14218
channel accumulate's heat measure hold-from always food-of yoga-to become
14219
channel move's calculation follow-from clothing-of yoga-to become
14220
channel propel's essential-point follow-from habitual-tendency stream cease's because channel's essential-point very profound
14221
second wheel four's distinction-to two
14222
wheel four's tenet and*
14223
individual's enumeration explained
14224
first is
14225
being one-of body-to wheel-to depend and*
14226
wheel not-to depend's dharma many-from established also*
14227
outer existence's attachment-pattern wind-to depend-from water
14228
water-from earth from etcetera depend like
14229
wind mind clear gather water-by-means-of one-to gather from inner body-to form and*
14230
wheel first water's function-from established from
14231
blood and water-yellow and saliva tears etcetera's ripen essence-from arisen
14232
body's increase decrease blood-by-means-of function
14233
element hot's time-in blood dry from body's sickness-to become
14234
blood increase-from sickness dispel
14235
cold time blood freeze from sickness-to become
14236
warm-from sickness liberate
14237
thus water-to earth depend from
14238
wheel second earth's function chief is
14239
earth-by-means-of body's flesh and*
14240
raw-flesh and
14241
flesh various heart-from expand and support
14242
these cut and
14243
pressed and
14244
pounded and
14245
pierced life-of time make
14246
bloodletting burning dependent-arising disease-from free
14247
thus earth from tree etcetera produce fire cause egg mouth power-
14248
wheel three fire action chief
14249
this-by body-of heat sense color produce-by-means-of
14250
heat great heat element become-by-means-of
14251
body-of sickness and death condition does
14252
heat small cold disease condition does sickness and death condition does element equal-by-means-of dharma-nature-of dependent-arising done liberate
14253
that-also fire from heat move wind-by move great blazing equal
14254
wheel four wind action action does
14255
breath outer inner move and
14256
upward move downward remove action does
14257
action wind wheel root does
14258
latent-hatred and animosity action-by body-of element individual action disturbed sickness death condition does
14259
element point place dependent-arising liberate
14260
that-also water depend flesh form body flesh expand did
14261
emptiness sky nature like depend water form blood expand did
14262
earth depend fire ripen body heat pure expand did
14263
fire depend wind form breath color radiance power expand did
14264
that-also produce-by male female two-to transform does
14265
mindfulness life long-short transform does
14266
taste enjoyments great-small transform does
14267
tip sense pure impure being kind-hate transform did
14268
produce-by body big limb coarse power great throw
14269
that-of gather form small power weak does
14270
gather form big power weak limb fine
14271
gather rise form small power endowed do
14272
mindfulness throw mind clear sense clear thought coarse not do
14273
gather thought great forget confused do
14274
gather sense clear mind clear forget confused do
14275
throw fly thought great meditation quick arise do
14276
taste throw pure speech pleasant word clear sound skilled do
14277
gather speech unpleasant
14278
increase impure speech pleasant eloquence great speech power not do
14279
tip throw pure mind pure intention accomplish do
14280
increase impure mind good accomplish virtue not-increase
14281
gather mind desire not-accomplish mindfulness thought reverse do
14282
those pure mind desire not-accomplish virtue increase do
14283
that throw-gather determination
14284
that wheel four determination cause is
14285
one two power path end result not-ripen three also not-ripen opposite determination four determined
14286
apply applier order compatible determination four determined
14287
outer element four
14288
inner pristine-awareness four
14289
secret lamp four
14290
supreme body four determination wheel four determined
14291
correct body speech mind mind four
14292
purify power four
14293
purify result four determination that basis wheel four determination
14294
two wheel four individual terms explain four
14295
navel emanation wheel
14296
heart dharma wheel
14297
throat enjoyment wheel
14298
crown great-bliss wheel
14299
first four
14300
terms general show
14301
limb individual explain
14302
point difference show
14303
repair method definite explained
14304
first is
14305
root channel petal six sixty-four-from split-of petal countless-to
14306
particularly inner channel definite is
14307
elements and
14308
mind and
14309
ignorance and
14310
intellect and
14311
leisure all-gathered-of distinction-by-means-of
14312
surrounding-small-of petal each-from thirty-eight eight-times transform-and
14313
divided-if two-thousand four-hundred-and thirty-two exist
14314
that also root and branch-of regard-to made-from
14315
channel abiding wheel from
14316
emanation wheel petal sixty-four
14317
elements etc. sequence-by-means-of distinction-to
14318
earth-of channel various five-by-means-of
14319
body-of basis hold-doing make
14320
water-of channel various five-by-means-of
14321
body-of essence gather-doing make
14322
fire-of essence gather-doing make
14323
wind-of channel various five-by-means-of
14324
wind-of essence gather-doing make
14325
mind-of channel various five-by-means-of
14326
breath-of essence gather-doing make
14327
ignorance channel various five-by-means-of
14328
individual body constituents connect-doing show
14329
space mind-of channel various two
14330
breath and awareness-of essence gather
14331
leisure all-gathered channel-plural six
14332
object and ignorance gather-of
14333
channel-of form these are
14334
fifteen upward-to go
14335
fifteen downward-to go
14336
eight direct transform definite
14337
said
14338
second outer channel-of branch explained is
14339
that itself from
14340
emanation wheel these from
14341
various outward transform doing-by-means-of
14342
channel-of form these are
14343
that-of right left petal from
14344
garland like-of channel great
14345
color possessing variously transform
14346
knee-of hollow-in
14347
black light-possessing each
14348
these two-to ten ten
14349
that-of petal from
14350
gold-of color like-of channel
14351
calf-of center-in each
14352
these two-to five five
14353
that-from wheel-of petal-to
14354
variously transform-of channel great
14355
mist like-of channel two
14356
hip-of inside-to transform definite
14357
these two-to also five five
14358
wheel bliss-of petal-to
14359
extremely subtle-of channel great
14360
ankle-of channel two each
14361
these two-to four four
14362
said
14363
thus outer channel inner-in action and wisdom etc.-of movement is
14364
that from
14365
channel form those
14366
wheel body in dwell
14367
emanation nature wheel
14368
channel great sixty-four channel
14369
channel branches mind-not-fathom
14370
channel form those
14371
gather channel ten dwell
14372
disturb grasp action do
14373
those in inside
14374
gather pure-ma each each
14375
time time arise disturb do
14376
time time latent
14377
time time self-place dwell
14378
pristine-awareness channel form eight
14379
awareness part grasp only dwell
14380
remain action affliction channel
14381
fifty dwell from
14382
action channel ten is
14383
remain affliction channel change
14384
affliction channel forty from
14385
ignorance channel ten is
14386
mind channel that-much
14387
intellect channel ten is
14388
three-poison that-much
14389
ignorance channel ten
14390
three together-born is
14391
three cause-effect ignorance
14392
remain imputed is
14393
mind channel form ten
14394
three object grasp
14395
four object gather mind is
14396
remain concept mind show
14397
intellect channel form ten
14398
two everywhere search do
14399
two settle intellect
14400
three definitely place is
14401
remain intellect consciousness
14402
three-poison channel form ten
14403
three produce desire channel
14404
three attachment-free confusion channel
14405
four ripen hatred channel
14406
navel emanation wheel
14407
dwell channel those
14408
gather channel those
14409
two phlegm channel is
14410
two wind channel is
14411
two bile yellow-water channel
14412
remain gather channel is
14413
pristine-awareness self-clear
14414
that navel channel is
14415
thus three point difference show is
14416
dum-dum-khrigs channel text from
14417
elaborate channel those from
14418
emanation channel petal sixty eight
14419
channel form those from
14420
grasp suitable channel five exists
14421
not-press defect change five exists
14422
press defect change hundred
14423
rise channel twelve exists
14424
bloodletting death channel seven exists
14425
not-bloodletting defect channel seven exists
14426
burn suitable five exists
14427
burn defect change hundred
14428
stir suitable four is
14429
stir defect change that-much
14430
remain to benefit harm not
14431
that action other result
14432
thus
14433
that-also sixty eight explain sixty four channel root ro rkyang kundarma three light channel ka-ti gold channel great combined
14434
root-of roma rkyangma kundarma three light channel ka-ti gold-of channel great combined
14435
nature sixty four is
14436
some root three count that is
14437
light channel four and combined also maintain
14438
four disease cure method determination is
14439
dum-dum-khrigs point text from
14440
bi-ma from spoken
14441
navel emanation wheel point-to
14442
knee below from
14443
finger four calf right yi-ge su head exists
14444
medicine language liver channel black called
14445
this speech stop rib pain deep bloodletting element balance support is
14446
that-of left yi-ge sU head exists
14447
medicine language liver face small called
14448
this vertebra draw inside arise time bloodletting free
14449
that-from finger four face right She head exists
14450
medicine language kidney channel black called
14451
this contract foot right spread pain bloodletting
14452
left ShA+e channel end exists
14453
medicine language bile yellow channel black called
14454
body bile yellow disease arise bloodletting benefit
14455
that-from calf middle right k+She end exists
14456
medicine-speech-in by-means-of shin-continuation long called-is
14457
kidney-center pressed-if extract by-means-of benefit-is
14458
left-in Sha located by-means-of
14459
medicine-speech-in by-means-of shin-continuation short called-is
14460
this extract by-means-of bent disease-to benefit-is
14461
hip-right-in Sha's tail located-is
14462
this extract by-means-of ox-ailment's disease-to benefit-is
14463
left-in kSha located medicine-speech-in by-means-of womb-in zig-zag called-is
14464
this extract by-means-of deaf disease-to benefit is
14465
ankle's outer-ankle right-in kha's tail exists
14466
medicine-speech-in by-means-of shin-continuation left
14467
this extract by-means-of kidney disease-to benefit-is
14468
left-in letter khaM located
14469
medicine-speech-in by-means-of kidney-artery curved called-is
14470
this extract by-means-of waist crooked and hip-pain-to benefit-is
14471
this plural disease that from-arisen time when yogi-by-means-of self-to this like do not-is
14472
letter this plural which-of interior arisen time speech-in recite by-means-of
14473
five-five breath with-harmful place-from expel by-means-of liberate
14474
ti Ti two shoulder-top right and left
14475
to lA by-means-of thigh-joint right and left
14476
sa sA two kidney-joint right and left
14477
sha Sha black-space-in located is
14478
mi mI two knee's right and left
14479
this same burn by-means-of constipation and cramps cure
14480
nya i two shoulder-top right left
14481
this same burn by-means-of kidney disease-to benefit
14482
mi letter hU short-channel-in located
14483
this same burn by-means-of rigidity disease-to benefit
14484
yogi by-means-of that like not-do
14485
breath with outside-from inside-to draw
14486
ra rA two kidney right left-in
14487
right-to contract and left-to release should-do
14488
nga pa two navel's front back-in
14489
thumb-finger press by-means-of wind stop by-means-of does
14490
raM and ha navel-joint below and above
14491
u and e two feces-urine two's door
14492
letter kSha hip's passage-in located
14493
this plural thumb by-means-of press having
14494
slowly breath by-means-of upward draw having-also
14495
inside-to letter many scatter meditate
14496
navel clean letter by-means-of filled when
14497
absorb and letter this plural mind by-means-of recite
14498
that like habituated yogi by-means-of
14499
food and clothing's perception
14500
years two by-means-of end certain
14501
ra and hU thigh inside right left-in
14502
burn-artery this two thumb by-means-of press if
14503
mind escape become not-is
14504
14505
Ta and to vajra above below-in
14506
this two insert-if drop's cause movement cut
14507
letter sha vajra's tip-in
14508
this two press by-means-of desire abandon by-means-of does
14509
yogi body-in congestion by-means-of seized when
14510
this all recite and well insert by-means-of
14511
gather disease that root from uproot
14512
T+ya T+ya two origin below right and left
14513
Ta TA two hip-joint right left-in
14514
To TA+o two buttock right left-in
14515
dza dzA two origin below right left-in
14516
Ta TA two kidney-joint right left-in
14517
this all inside-to insert not-having
14518
well recite and common-to expel by-means-of
14519
elements plural equalize by-means-of does
14520
waist below even how also
14521
letter this plural recite having expel by-means-of
14522
elements disease plural self-place-to cease certain
14523
right and left letter self's vital-point
14524
hot and cold color white and red
14525
letter plural's color this plural
14526
that not root-letter this plural benefit harm not-do said
14527
two heart dharma wheel-to also four-from
01 12 02 01
14528
first numbers common show
14529
root mud eight-from divided thirty-two-from branch leaf numberless exist
14530
channel-located wheel-from
14531
dharma wheel's channels from past thirty-two-from
14532
karma and wisdom located channel
14533
this plural know should
14534
heart dharma wheel-from
14535
channel great leaf thirty-two
14536
channel small thousand and nine-hundred located
14537
that form that plural from
14538
gather channel four is
14539
end twenty eight become
14540
gather channel four is
14541
that-from twenty eight divided
14542
awareness channel fourteen
14543
body channel five is
14544
light and wisdom channel four is
14545
that channel great location manner-to
14546
wheel stage three having by-means-of
14547
wheel first above like
14548
stage two here explain
14549
wisdom channel twenty five
14550
gather channel five is
14551
mind channel form two
14552
stage three explain
14553
drop channel form five
14554
wisdom channel form eight
14555
ignorance channel two is
14556
gather channel fifteen is
14557
light-ray channel five is
14558
elements channel also that only
14559
two empty channel is
14560
wheel first explain
14561
awareness channel five is
14562
body channel form five
14563
each each-to two two
14564
gather channel form ten
14565
phlegm channel three is
14566
wind channel two is
14567
bile channel also form two
14568
remainder gather are
14569
light and wisdom channel four
14570
actual thing as called
14571
stage two this like
14572
wisdom channel twenty five
14573
dharma-space wisdom five is
14574
mirror also that with same
14575
five equality wisdom is
14576
likewise discernment five
14577
action accomplish channel five
14578
gather channel form five
14579
elements fire five located
14580
mind channel form two-from
14581
wind and consciousness always-located
14582
stage three explain
14583
drop channel form five
14584
conventional drop two is
14585
awareness drop two is
14586
wisdom drop one is
14587
wisdom channel form eight
14588
two discern wisdom
14589
two gather by-means-of does
14590
liberate wisdom two is
14591
remainder maintain wisdom
14592
ignorance channel form two
14593
self-place only-to press
14594
gather channel fifteen
14595
four phlegm mind channel
14596
five delusion bile channel
14597
four hatred wind channel
14598
two desire gather channel
14599
light-ray channel form five
14600
base light-ray channel is
14601
path light-ray one is
14602
remainder eye light-ray
14603
citta jewel palace-from
14604
wheel stage three having
14605
channel leaf ninety six
14606
channel form that plural-to
14607
some water-yellow essence
14608
some blood essence
14609
some wind and earth plural and
14610
elements five essence
14611
each each-to also essence plural
14612
order by-means-of located
14613
wind and drop's location is
14614
each each-to one one
14615
that plural wind-to radiate and
14616
form located only
14617
said
14618
that plural's action and classification is
14619
also that-from
14620
dharma wheel's leaf-to
14621
five above-to go by-means-of does
14622
essence's shine and wisdom send
14623
five left-to go is
14624
wisdom cause and sense-power hold
14625
five space and center-in located
14626
secret continuity and holding place
14627
five direction and center-in located
14628
arise send and set gather
14629
that like channel form is
14630
two-in exist secret channel is
14631
upward send and downward remove
14632
above below two-to know should
14633
move by-means-of does sixteen
14634
ten karma wind is
14635
day one twenty thousand
14636
form wander by-means-of does
14637
remainder six-hundred wisdom wind
14638
moment each parts-in
14639
movement thirty two
14640
person day each each-to
14641
moment ten-thousand and four-thousand
14642
wind also that much only is
14643
that remainder sixteen is
14644
coiled and latency and
14645
inside clear and inside move
14646
each each-to located
14647
that half self-place is
14648
located string stretched like
14649
own-continuity bodhicitta channel
14650
from-action and free
14651
this located channel's fortress
14652
body's support also does
14653
consciousness essence that plural all
14654
color light and a ka ra
14655
drop body and holding sign
14656
said
14657
two inside-from divided outer channel's branch-leaf is
14658
that same-from
14659
dharma wheel's location manner is
14660
that location-to become is
14661
flower like channel one
14662
collarbone right left above-in located
14663
that-from very subtle channel
14664
form five five-to divided
14665
that side's leaf-from
14666
stake like channel one located
14667
that-from outer measure divided when
14668
blood by-means-of intoxicated channel one
14669
that side's leaf center-from
14670
pearl red like
14671
channel form three three
14672
arm channel inside's location
14673
two-to three three divided-from
14674
one-to form four located
14675
that side's leaf-to
14676
sandalwood fire-streak like
14677
channel form each each
14678
arm's corner-to arise
14679
that two-to two two
14680
that leaf's side plural-from
14681
dust-mote like channel one
14682
arm elbow thick-thin space
14683
form located move
14684
that two-to three three
14685
that back's leaf-from
14686
spear-tip like channel one
14687
arm back-in located
14688
that direction's leaf-to
14689
very subtle channel six
14690
thumb-finger and shoulder-top and
14691
palm corner-in located
14692
that remainder leaf-from
14693
club like channel one
14694
finger ten's center-in located
14695
one-to three-to located
14696
channel form that plural
14697
karma and wisdom three-portion
14698
said
14699
three vital-point specific explain is
14700
also that same-from
14701
dharma wheel thirty two
14702
channel form that plural and
14703
wind form that plural-to
14704
form think wish even also
14705
suitable-to-squeeze channel five-to
14706
suitable-to-hold wind five exist
14707
suitable-to-insert channel five-to
14708
suitable-to-reverse wind five exist
14709
suitable-to-circle channel two-to
14710
suitable-to-hold wind two and
14711
draw drop two exist
14712
suitable-to-insert not six exist
14713
not-inserted disturbed four inside-in
14714
insert by-means-of located four is
14715
remainder plural-to harm not
14716
jump channel twenty
14717
suitable-for-opening seven is
14718
not-jump remainder
14719
suitable-to-burn seven is
14720
not-suitable that does
14721
channel form that plural-to
14722
wind power and elements resonance
14723
drop support located
14724
drop form that plural also
14725
move and not-move form is
14726
channel characteristic that is
14727
consciousness support one one
14728
hold object also that much exist
14729
said
14730
four remedy method certain is
14731
vital-letter-from
14732
person's body's location-from
14733
heart-from divided channel great is
14734
outside plural-in this like appear
14735
hand's wrist right's hollow
14736
letter ka's entry located
14737
medicine-speech 'ba' bsam grub head is
14738
this extract fever's disease-to benefit
14739
left's hollow-in kha exists
14740
this name bha to ti ta ka
14741
this extract bile disease-to benefit
14742
phlegm disease also remove by-means-of does
14743
that outside right-in
14744
ga located this extract-if
14745
liver disease-to benefit is
14746
this name ru thung right called
14747
left-in gha located
14748
this name ru thung left called
14749
this extract stomach disease-to benefit
14750
arm inside-in
14751
at located elbow's queen is
14752
this extract bile disease-to benefit
14753
that right corner channel located this name liver-artery copper called
14754
this bloodletting liver disease all-to benefit
14755
that-of ru-thung inside-in
14756
tsha-from rtsa small kha-kha called
14757
this bloodletting phlegm-disease-to benefit
14758
arm elbow bile-corner dza located
14759
this name upper-rtsa right called
14760
this bloodletting lung-of disease-to benefit
14761
left-in-also dza located upper-rtsa left
14762
this manner phlegm yellow-to benefit
14763
elbow's back-center straight-in
14764
ta located back-rtsa success-head called
14765
this bloodletting torso-upper disease-to benefit
14766
hand-of thumb-ring-finger two-of between
14767
tson gang measure-possessive measure-bu-in
14768
tTa located heart-rtsa white called
14769
this bloodletting kidney liver heart-disease benefit
14770
back-center straight-in tha located
14771
this name back-rtsa great is
14772
this bloodletting torso-back disease-to benefit
14773
ring-finger outside-corner dha located
14774
this name liver-rtsa 'khron-bu called
14775
this bloodletting hand disease-to benefit
14776
thumb back-in straight-in
14777
dha located bile-rtsa gha-nde called
14778
this bloodletting head-of disease-to benefit
14779
index-finger back-in at located
14780
this name stomach-of branch called
14781
bloodletting-by poison-of disease-to benefit
14782
middle-finger back-in ta located
14783
gall-bladder-of branch called
14784
this bloodletting spleen-of disease-to benefit
14785
spleen-in back-in letter tsa
14786
kidney-rtsa crooked called-by
14787
this manner kidney-of disease-to benefit
14788
ring-finger back-in da letter exist
14789
male-rtsa crooked called-by
14790
this bloodletting stomach-of disease-to benefit
14791
palm-center-in dha letter
14792
liver-possessive rtsa black called-by
14793
this bloodletting stomach-liver disease-to benefit
14794
index-finger face-in at letter
14795
heart-rtsa 'khor-ma called-by
14796
this bloodletting consciousness not-happy and
14797
heart-wind rise tired-to benefit
14798
yogi-by recite and extract
14799
pha is breast-of top-in located
14800
pha is likewise left-in
14801
ba is armpit right-in
14802
likewise bha is left-in
14803
ma is chest-of lhen-at-to
14804
to is stomach-of top is
14805
ya is back-center vertebra-from
14806
this all direction-in where-in burn
14807
that-by that-of disease-to benefit
14808
yogi-by press-by accomplish
14809
this-by vital-point-of letter condensed
14810
remainder-to benefit harm not
14811
press and agitate and pull is
14812
yogi-by know should
14813
said
14814
third throat enjoyment-of wheel-to-also four-from
01 12 03 01
14815
first enumeration general-from show is
14816
rtsa-i petal sixteen
14817
that-from inside and outside diverged-possessive petal-smalllet numberless-from
14818
inside rtsa coarse three-hundred sixty wheel seven-of center-in located is
14819
rtsa located wheel-from
14820
throat enjoyment wheel-to
14821
rtsa great three-hundred sixty located
14822
wheel stage seven possessing
14823
first-of stage-of petal is
14824
form ten is
14825
remainder all-also that-with resemble
14826
all-of end twenty
14827
rtsa is form this are
14828
action and affliction latency and
14829
primordial-wisdom move-of vital-point gather-possessive
14830
path is this are
14831
primordial-wisdom move sixteen-as
14832
awareness body also that much
14833
sherab thig-le sixteen is
14834
element also sixteen is
14835
empty clear-of thig-le-of
14836
rtsa is form eight is
14837
gather-possessive rtsa is fourteen
14838
remainder-of action is path is
14839
awareness body-of wheel is
14840
form sixteen possessing
14841
seven is awareness entity is
14842
remainder is body is
14843
first root awareness-of body
14844
second vast body is
14845
third daduka-to move
14846
fourth not-change vajra body
14847
fifth bodhisattva-of body
14848
sixth nature is
14849
seventh seeing self-liberated is
14850
eighth true bliss-of body
14851
remainder one-in move
14852
awareness-to two-two
14853
prajna-of thig-le sixteen is
14854
eight is thig-le empty-from move
14855
four is basis-path thig-le
14856
remainder sherab move-of path
14857
element-of petal sixteen is
14858
four-from wind-of essence
14859
four-from ya-of essence heat
14860
three-from earth-of essence yellow
14861
three-from water-of essence blood
14862
gis nas nam mkha'i dngas ma sems
14863
re zhig de nas 'gyur ba tsam
14864
khyab pa kun la khyab pa'o
14865
stong pa'i thig le brgyad yin te
14866
gnyis ni 'gyu ba'i thig le'o
14867
lhag ma stong 'gyur thig le'o
14868
'du ba'i rtsa ni bcu bzhi las
14869
bzhi ni bad kan sems kyi rtsa
14870
bzhi ni gti mug mkhris pa'i rtsa
14871
four is hatred wind-of rtsa
14872
two desire earth-of channel
14873
fourteen affliction path is-by-means-of
14874
four ignorance entity
14875
five conceptual mind is
14876
five poison three path-as explained
14877
those abodes each-at
14878
action and wind each
14879
channel those-of transfer enter and action
14880
also that from
14881
throat enjoyment wheel-of channel
14882
four above-to going
14883
empty-of potency purify does
14884
two all pervading
14885
awareness-of self-potency purify does
14886
two below-to going
14887
elements-of essence impurity stir does
14888
four right-to going
14889
wisdom potency purify does
14890
four left-to going
14891
action-of power produce does
14892
those all-of characteristic
14893
direction-of portion each-at
14894
moving-of wind two two
14895
remainder moving-of essence
14896
one-at both move
14897
those all-by-means-of knowing portion
14898
dissolve reverse abide
14899
action and result complete
14900
knowing-of essence each-at
14901
moving-of potency six six
14902
dissolve-of door two two
14903
enter-of ground also three three
14904
subtle coarse direction-at abides
14905
move empty end reaches
14906
grasping-of essence five-of portion
14907
knowing-by-means-of grasped not
14908
form-at two two pair unite
14909
gathered-by-means-of bindu empty
14910
separate-by-means-of earth-at liberated
14911
shown-of goddess not moving
14912
hand-at wind-of banner waves
14913
force holding goddess clear grasping
14914
hand-at wind-of vase holds
14915
arise does abide
14916
goddess great not moving
14917
hand-at wind-of noose throws
14918
clear maker goddess protecting
14919
hand-at wind-of box holds
14920
radiate throw does
14921
goddess great lifting
14922
hand-at wind-of boat rides
14923
wind-of goddess those
14924
elaborate elaborate-of action do
14925
gather grasp radiate
14926
thus
14927
goddess five is
14928
wisdom-space-to coiled wind five pure
14929
two outer channel's mud specific explain is
14930
also that-from
14931
throat wheel's channels plural is
14932
this like all-to know should
14933
wheel that's front back-in
14934
fire-streak like channel one
14935
right-to form coil is
14936
silk-tassel wind by-means-of moved like
14937
channel great one one
14938
tip-small right and left-to located
14939
wisdom light and blood essence
14940
left-in hollow like
14941
tip-small left called
14942
gather defilement move channel
14943
wheel's side right left-in
14944
pea-seed like channel one
14945
shoulder's head right left
14946
wheel that's spoke four-in
14947
conch-shell like channel exists
14948
collarbone mirror right left
14949
that-in channel two two
14950
wheel's remainder leaf-to
14951
water drop like
14952
channel one form located
14953
shoulder's byin gzhug center
14954
right left two-in one one
14955
that's above leaf-from
14956
stake like channel two
14957
shoulder's self center's
14958
right left two-in located
14959
that's remainder leaf-from
14960
sun-ray like channel one
14961
shoulder's corner-to located
14962
that two-to also two two
14963
that plural enjoyment wheel's
14964
channel form is famous
14965
said
14966
three vital-point specific explain-to also
14967
that same-from
14968
sa bha ta wheel
14969
leaf sixteen with
14970
channel form that plural-in
14971
move wind and drop support
14972
consciousness pair located
14973
suitable-to-insert channel four-in
14974
suitable-to-circle wind four exist
14975
located by-means-of held drop four
14976
not-inserted falling channel four-in
14977
consciousness wind four exist
14978
gather drop four located
14979
equal channel four-to
14980
back-forth not wind four exist
14981
secret drop four located
14982
remainder harm-to harm not
14983
jump channel eleven
14984
empty-in capable eight is no
14985
if-burn defect becomes remainder
14986
abiding remainder those from
14987
if-burn defect becomes two exist
14988
that is abiding essential-point is no
14989
thus
14990
fourth nadi-abiding here disease arisen if cure capable method is
14991
essential-point-letter from
14992
throat right in upward flows
14993
e abode that name tip-small right
14994
this bloodletting neck-paralysis for benefits
14995
left in o abode tip-small left
14996
this bloodletting upper restrained and
14997
head-broken internal-disease all for benefits
14998
shoulder right in e abode is
14999
this name mind-nadi crooked called
15000
this bloodletting by-means-of lung hot for benefits
15001
left in letter a abode is
15002
this name general-nadi firm called
15003
this bloodletting disease all for benefits
15004
shoulder sun-center right in
15005
a abode poison-nadi crooked called
15006
this bloodletting poison of disease for benefits
15007
left a toad-nadi great called
15008
this bloodletting insanity-bog faint for benefits
15009
shoulder-corner right in letter I
15010
this name toad-nadi black called
15011
bloodletting by-means-of waist-disease all for benefits
15012
left in likewise DI abode is
15013
gold-nadi short called
15014
this bloodletting nadi of disease all removes
15015
A+o is clavicle mirror-center
15016
lung-nadi great called
15017
this burning head whirling for benefits
15018
shoulder sheep-penetrate center in A+o
15019
gshen-thread right called
15020
this burning shoulder arisen removes
15021
left i gshen-thread left is
15022
this burning abdomen bloated for benefits
15023
rI is throat-below hollow in abides
15024
lI is fingertip right in
15025
left in li is tiger-center e
15026
those four front-center A+ai is no
15027
these all press and agitate not
15028
yoga body of elements disturbed if
15029
letter these abiding of
15030
direction and forehead-front from then
15031
breath with-means-of recitation by-means-of accomplish
15032
remainder to benefits harm not
15033
this know elements disturbed not possible
15034
thus
15035
fourth great-bliss chakra sequence individually explained to four from
01 12 04 01
15036
first enumeration generally shown is
15037
nadi-petals thirty-two from branched three-hundred sixty
15038
petal-smalllets two-thousand nadi-nine division with is
15039
nadi-abiding precious chakra from
15040
crown bliss chakra to
15041
extremely great nadi-s is
15042
three-hundred sixty complete are
15043
nadi-smalllets two-thousand nadi-nine abides
15044
those all of meaning explained
15045
gather nadi is twenty-four
15046
variously beautiful and gathering
15047
wisdom variously spread of
15048
nadi is fifty complete
15049
body to thirty-eight is
15050
awareness to is twenty
15051
drop thirty-two is no
15052
elements to is fifty
15053
discriminating-wisdom twenty-eight is
15054
bodhicitta nadi is ten is no
15055
non-awareness also ten is no
15056
mind is variety twelve is
15057
remainder defilement nadi is no
15058
gather nadi is twenty-four
15059
six is non-awareness gather nadi
15060
six is attachment phlegm nadi
15061
six is delusion bile nadi
15062
six is wind nadi is no
15063
wisdom nadi is fifty is
15064
dharma-sphere wisdom ten is no
15065
mirror wisdom ten is no
15066
equality wisdom that much
15067
discriminating also ten explained
15068
accomplishing wisdom that is
15069
body of thirty-eight is
15070
nadi is two-two as is
15071
two is nadi body is no
15072
two is sphere body as explained
15073
two is vast body is no
15074
two is pure body is no
15075
likewise two is reverse abides
15076
two in not-change vajra body
15077
two is nature is no
15078
likewise two is vision abides
15079
two is end not-different body
15080
attachment-not pure is two in
15081
two is one drop come
15082
likewise remainder to also
15083
two-two as know should
15084
awareness nadi is twenty to
15085
two in lion like abides
15086
likewise two is elephant like
15087
two is great-garuda like is
15088
two is rainbow like abides
15089
two is burning fire like
15090
remainder to one-one
15091
drop nadi is thirty is
15092
ten in base-path drop abides
15093
ten in empty drop is
15094
ten is cause drop
15095
elements nadi is fifty in
15096
ten in wind of hold-means breath
15097
ten in fire of hold-means warmth
15098
ten in water of gather-means blood
15099
ten-in earth produce meat
15100
ten-in space send mind
15101
wisdom channel twenty eight
15102
nine-in discern prajna
15103
nine-in gather essence
15104
five-in liberate wisdom
15105
five-in move does
15106
mind channel ten plural-in
15107
one one plural located
15108
one-in two-to located
15109
ignorance channel form ten
15110
two-in root ignorance located
15111
two-in confusion ignorance located
15112
two-in four-confusion ignorance located
15113
two-in grasp thought located
15114
remainder plural-in one one
15115
mind form twelve
15116
mind each channel two two
15117
defilement channel twenty eight
15118
ten-in hatred located
15119
five-in same desire located
15120
five-in delusion form located
15121
four-in jealousy same located
15122
four-in pride located
15123
that like channel and wind plural
15124
order located arise
15125
said
15126
that plural's classification and action explain-if
15127
that same-from
15128
crown great-bliss wheel-to
15129
awareness and wisdom wind and karma
15130
gather and blood and consciousness
15131
place seven-to one one
15132
channel fifty fifty
15133
channel form that plural
15134
fifty above-to go is
15135
consciousness essence gather by-means-of does
15136
fifty left-to go is
15137
mind essence gather by-means-of does
15138
fifty spoke-in located is
15139
object essence hold by-means-of does
15140
fifty center-in located is
15141
each each consciousness portion hold
15142
fifty all pervade is
15143
breath and essence mind horse
15144
body and sense-power with ten
15145
door-to not-release twenty
15146
breath horse-thirty
15147
disturbed and karma wind horse
15148
karma element disturbed
15149
channel form four exist
15150
upward vomit and downward cleanse
15151
between disturb by-means-of does
15152
not-restrained channel great four
15153
blood and water-yellow essence-from
15154
body and limb sick become having
15155
heart also tremble and hand tremble
15156
tears drip and head spin
15157
limb plural-also shiver arise
15158
that by-means-of body essence shed by-means-of does
15159
base-in located six is
15160
place and empty and element and
15161
karma individual by-means-of does
15162
drop gather and essence send
15163
forty spider's string like
15164
compress same-to located
15165
same channel form plural
15166
cause thousand move dissolve great
15167
body heat and karma whatever all
15168
this complete one-to result
15169
various gather and move
15170
consciousness essence one one-from
15171
wisdom wind two two
15172
move wind seventy two
15173
breath twenty-thousand one-thousand-from
15174
channel hundred-thousand four plural and
15175
seven-thousand plural move by-means-of does
15176
crown bliss-wheel channel that plural
15177
coiled time and disturbed time
15178
located time and move time
15179
empty and enter
15180
gather by-means-of dispersed state-to dissolve
15181
said
15182
two that-from divided outer channel's leaf and limb is
15183
also that same-from
15184
bliss wheel's channels plural-in
15185
outside limbs this plural
15186
wheel's stage with
15187
outside stage right direction-in
15188
conch-white coiled color like
15189
crown Brahma aperture-to
15190
lotus like channel great and
15191
cattle-horn horn like channel
15192
that two-from branch is
15193
form six-to divided
15194
wheel that's left direction-from
15195
form move by-means-of does
15196
lotus like right left-to
15197
channel form two exist
15198
that-from form spread
15199
ear's above-from finger four-from
15200
right left two-in four four
15201
wheel's outer stage front-from
15202
wish-fulfilling-tree form like
15203
root trunk with channel
15204
head-top crown-to near
15205
buffalo tongue like one
15206
that-from channel forty
15207
that below wheel's rim-from
15208
form divided channel great is
15209
neck's protrusion right left-to
15210
bee tail form like
15211
channel trunk two located
15212
gather channel ten ten
15213
wheel that-from left direction-in
15214
outer-wrap like channel great is
15215
joined direction near
15216
located channel one one
15217
that two-to ten ten
15218
wheel stage three-from
15219
form spread channel great is
15220
ant's wheel like
15221
action channel three exist
15222
forehead-in mandala-in
15223
center-in gold needle like
15224
form subtle channel located
15225
that-to branch ten exist
15226
wheel that's right left-from
15227
hold cause with
15228
channel form two arise
15229
eye see white black space
15230
right left two-in one one
15231
right-in form located is
15232
lotus beautiful like and
15233
silk-white thread like two
15234
form arise located
15235
that two-to also five five
15236
left's form located is
15237
vajra like channel great and
15238
hook like two located
15239
that two-to also five five
15240
wheel that's center-from
15241
forehead's right left two-to
15242
pearl like channel two exist
15243
that two-to also five five
15244
wheel form four-from
15245
finger like channels plural
15246
eye socket's right left-in
15247
fish like channel one
15248
color red light-ray blaze
15249
that two-to also ten ten
15250
wheel that's front back-from
15251
moon like channel one
15252
tip-top two-to form emerge
15253
light-ray white stainless
15254
that two-to also ten ten
15255
that-from wheel's space-from
15256
sun like channel great is
15257
form coiled one one
15258
nose's right left eye socket
15259
form located one one
15260
that two-to five five
15261
wheel stage five-from
15262
illusion like channel great is
15263
form coiled trunk one
15264
mouth trunk two with joined
15265
one lotus like
15266
tongue's above-in form located
15267
that-to also two two
15268
conch-shell color and coral color
15269
form two located
15270
that plural li ten ten
15271
that channel's empty-moon is
15272
leaf with three with
15273
color black hook's form
15274
form three coiled
15275
that plural-to also ten ten
15276
channel form that plural
15277
elements method and vital-point cause
15278
accomplish by-means-of know should
15279
wind and drop gather vital-point and
15280
consciousness horse and essence is
15281
form five five-to know should
15282
wind and bile phlegm and
15283
gather and form four
15284
desire class and delusion and
15285
anger from become
15286
that plural's characteristic is
15287
one one-to also three three
15288
object and odor place plural and
15289
enter by-means-of does plural is
15290
wind-to form two is
15291
wisdom wind and karma wind
15292
hot and cold
15293
wisdom wind four is
15294
family and wisdom color and
15295
drop actual wind is
15296
drop-to also two is
15297
karma cause and wisdom
15298
karma-to form two is
15299
grasp cause and produce cause
15300
wisdom-to two is
15301
wind resonance and light cause
15302
gather plural two is
15303
hot and cold two is
15304
consciousness horse also that with same
15305
gather mind and wisdom
15306
essence also form two
15307
blood and water-yellow meat plural and
15308
light and wind color
15309
that like all-to know should
15310
said
15311
three vital-point specific show also
15312
that same-from
15313
crown bliss wheel-to
15314
remainder pervade leaf plural
15315
all-to appearance is
15316
channel form that plural-to
15317
located wind and drop and
15318
consciousness horse this like exist
15319
suitable-to-insert channel four-to
15320
suitable-to-open channel four exist
15321
appearance drop four located
15322
suitable-to-insert wind door-from
15323
enter channel fifty
15324
obtain result that same
15325
very stable channel five-from
15326
consciousness essence one one
15327
that insert heat instruction complete
15328
located channel thirty two
15329
clear wind thirty two
15330
portion and portion appearance-from
15331
this plural complete
15332
insert-if reverse become
15333
channel fifty this plural-from
15334
dull wind one one
15335
enter wind that plural-from
15336
remainder plural base-in located
15337
channel form that plural-to
15338
jump channel thirty two
15339
wind resonance also that only
15340
channel and wind portion and
15341
confused wind also that only
15342
located wind seven times two
15343
body-in located complete
15344
bliss channel that plural-from
15345
appearance and not-appearance
15346
confusion support also that only
15347
open-in fault become twenty eight
15348
not-open fault become nineteen
15349
burn-if fault become seven exist
15350
not-burn fault become twenty
15351
said
15352
four channel wheel this-in gather disease how remedy instruction is
15353
vital letter-from
15354
crown-of-head peak-ofupright at
15355
letter alocated pa and
15356
man-speak sound-of fear-by-means-of hope-continuity is
15357
'di bloodletting heart-by-means-of fever disease benefit
15358
'di from right-by-means-of finger-span from
15359
letter kAlocated pa and
15360
'di name side right pa called
15361
'di bloodletting flank right at benefit
15362
that left finger-span kI letter and
15363
'di name side left pa called
15364
'di bloodletting flank left at benefit
15365
then finger-four shangshu steng*
15366
ki located eyelid large called
15367
'di bloodletting eyebrow swelling to benefit
15368
that right finger-span bcal ba at
15369
ku located dung-rtsa 'khor ma called
15370
'di bloodletting ldan right disease to benefit
15371
that below finger-span klu letter and
15372
dung-rtsa 'greng du called ba
15373
'di bloodletting ldan left disease to benefit
15374
then finger-span front-face at
15375
kyeh+ya located eyelid small called
15376
'di bloodletting eye disease to benefit
15377
that right finger-span at
15378
kyeh+ya located gall-vein yellow called
15379
'di bloodlettingga fading to benefit
15380
that left from finger-span at
15381
ke located gall-possessive dong bu called
15382
'di bloodletting kha kha disease to benefit
15383
then forehead center at
15384
kA+ai located gall-vein yellow spear is
15385
'di bloodletting chang disease to benefit
15386
that right eye corner from upward
15387
designated kA+o located eye-vein 'greng*
15388
'di bloodletting ling thog disease to benefit
15389
left corner at ko letter located
15390
eye-vein 'phar ma called ba
15391
'di bloodletting tshad pa disease to benefit
15392
that from upward finger-span right
15393
kA located eye-vein 'phred nyal called
15394
left series kaM located mi bloodletting ro
15395
then far bcal tip ' right
15396
tha located bloodletting-by-means-of brain-disease benefit
15397
tip ' left at letter thA
15398
bloodletting-by-means-of eyesheep to benefit
15399
eye corner at thi located and
15400
'di name eye-vein ldum bu is
15401
'di bloodletting eye-vein-possessive disease to benefit
15402
left corner at letter thI
15403
'di name eye-vein gang po called
15404
'di bloodletting eyesharp make
15405
tongue top right-direction ya-kan direction
15406
white vein-large two at
15407
thuthU two wrap-possessive manner
15408
'di name tongue-vein black called
15409
'di bloodletting tongue corner escape to benefit
15410
yogin by-means-of recite bzlas
15411
'di-by-means-ofelement disturbed pa clear
15412
thus it is said
15413
three-ordinal practice do tshul to
15414
generalparticular two from
01 12 05 01
15415
first to point-four from sitting-manner-possessive point
15416
three-bodies-by-means-of sitting-manner to located-by-means-of dharma-nature-possessive truth understand from samsara-possessive dharma from liberate ba'o
15417
detailed future explain do
15418
vein-possessive point
15419
twistpressshake to etc. visible pass-as
15420
gate-possessive locationlooking-manner three and
15421
delusion-appearance light clear-to transform ba'o
15422
sleepdream expandsleep-manner-possessive point thus accomplish and
15423
lion like sleep-by-means-of sleep light clear-to appear-possessive base make
15424
elephant like sleep-by-means-of dream-possessive root empty-possessive path clear
15425
that also delusion-possessive sleep-manner abandon-by-means-of light clear equal-possessive meaning arise'o
15426
desire-possessive sleep-manner abandon-by-means-of desire clear-possessive base obtain
15427
hatred-possessive sleep-manner abandon-by-means-of dharma-nature equal-possessive equipoise'o
15428
that-also sequence like face-cover *
15429
flat-on-back *
15430
right-upper-to place abandon-possessive'o
15431
thus general-possessive meaning show from
15432
now particular-to practice actual
15433
preliminarymain-part two from
15434
preliminary
15435
day three-four about-to body loose make'o
15436
then day three-four-to body to butter various-possessive rub-massage do sun to roast
15437
foot sole to chang good smear from fierce rub
15438
then day-three-to limb straight-cut to flat-on-back to gather sleep ro
15439
that-by-means-of vein all rise from come and
15440
'phar ba *
15441
becomes transcended
15442
born-possessive right 'phar fierce pa to
15443
sandalwoodacacia-possessive thang-chu smear to curved smooth-by-means-of outside warm'o
15444
thus do ba point great'o
15445
second main-part
15446
wind to agree-possessive foodchang good rely to
15447
men by-means-of flank left lower-to insert from sleep to
15448
women by-means-of right lower-to insert from sleep-by-means-of vein each-possessive work 'gyur make-possessive point'o
15449
that-by-means-of vein 'phar rise from come and
15450
whatever blaze support fierce pa rnams to ru-rta-possessive fire-vein soft do'o
15451
hand-possessive ring-finger-by-means-of
15452
right-possessive 'phar-vein whatever fierce pa all press and
15453
first little soft pa from more-fierce more-fierce press time
15454
wind inside-to introject to res outside-to fierce phul
15455
res inside-to inhale fierce do'o
15456
thus do-by-means-of consciousness nyogs-by-means-of go time rise to throat right-to turn to
15457
larynx shoulder right upper-to place and
15458
hand right-by-means-of throat-possessive outside from
15459
vein 'phar weak upward move ba one exist de
15460
that to first bean seven-possessive weight about press no
15461
then gradually more-fierce fourteen *
15462
twenty-one-possessive weight-by-means-of press-by-means-of
15463
first ban-bun 'gyur and
15464
karmadefilements-possessive vein abandon make-possessive experience'o
15465
then dawn-clear appearance dag come bawisdom-possessive vision own-nature-possessive object lo
15466
then khral-khrol appearance
15467
wisdom complete-clear-possessive path manifest 'gyur-possessive experience'o
15468
thus 'gyur time dus skabs su guru to request makepath appropriate do'o
15469
thus ma do at wind life vein lose from consciousness 'ur ba dag come possible'o
15470
then session-to divide to long-time do-by-means-of
15471
light clear great-possessive experience trace placewith appear ro
15472
thus constant do-by-means-of body numbtouch feel-lose 'gyur bavein-possessive object empty to from arise-by-means-of
15473
butter blackbdellium mix-possessive rub-massage do'o
15474
mind-possessive thought various all cease from light clear great-possessive experience to located ba
15475
wisdom great-possessive thig-le point reach to from arise and
15476
'di-possessive time mind arise-ba four-possessive net-to enter bya *
15477
wind inside-to drawsecret-instruction go
15478
'di to bliss arise ba *
15479
arise ba *
15480
stable ba *
15481
special-by-means-of wisdom path-to arise pa to etc. arise ba
15482
effort-possessive stage from arise-possessive'o
15483
women rnams to left from do'o
15484
that also vein-possessive object to rely from practice do ba
15485
press *
15486
press-down *
15487
pull *
15488
squeeze *
15489
bind *
15490
drain *
15491
hide ba rnams su know bya and
15492
that to hide baro-ma-possessive point
15493
bind barkyang-ma-possessive point
15494
kun-'dar ma drain-possessive point
15495
vein-small rnams to press ba body-possessive point make ba *
15496
press-down ba speech-possessive point make ba *
15497
pull ba mind-possessive point make ba *
15498
squeeze ba appearance-possessive point make ba is no
15499
'dir also body-possessive point-by-means-of vein-possessive object seek ba *
15500
wind-possessive point-by-means-of vein-possessive path clear ba *
15501
vein-possessive move-amount-by-means-of birth-death-possessive source examine ba *
15502
vein-possessive essence-by-means-of dharma-nature arise-possessive time hold ba rnams su know bya'o
15503
vein-possessive increase
15504
man body to element-possessive disease not-exist pa at age prime to bab pa one to
15505
day-night about-one to
15506
vein-possessive move-amount six-thousand four-thousandeight-hundred move to
15507
that also 'phar ba fierce weak-possessive power to diseasespirits examine
15508
vein-possessive number from life-possessive time examine
15509
vein-possessive change-make-possessive increase-decrease from diseasesuffering-possessive difference examine
15510
vein-possessive coarse-fine-possessive difference from karmadefilements-possessive time examine
15511
vein-possessive slowfast from wisdom arise-possessive time recognize
15512
vein each-possessive area-possessive sleeping from body speech mind-possessive action examine-possessive'o
15513
that dag also body *
15514
time *
15515
place three-to ma connect at certainty to not-reach so
15516
number many ba *
15517
few ba *
15518
increase-decrease-by-means-of wind bile phlegm-possessive disease recognize ba *
15519
night-day certain-possessive life *
15520
merit *
15521
enjoyment *
15522
power *
15523
decline etc. examine-by-means-of
15524
element calculation-possessive dependent-origination to skill make'o
15525
that also wheel four time-possessive differenceconnect to
15526
spring-time producing
15527
summer mindfulness
15528
autumn taste rnams
15529
winter peak-possessive wheel body *
15530
speech *
15531
mindsems tha-not-different train ngo*
15532
produce-possessive-to body-possessive illusion
15533
mindfulness speech
15534
taste rnams-to mind
15535
peak-to mind-possessive illusion to connect ro
15536
produce-possessive first-possessive wheel-possessive navel-to letter a to rely from predispositions various empty-possessive state dharma-nature-to connect
15537
mindfulness-to letter aM to rely from dharma-nature-possessive stateconnect
15538
taste rnams-to hU~M to rely from dream dharma-nature-possessive stateconnect
15539
peak-possessive navel to ha to rely from samadhi dharma-nature-possessive stateconnect ro
15540
thus train-stage four-possessive first-to thought various hide-possessive time to skill-by-means-of move windmix
15541
second-to delusion mindfulness-none-to hide
15542
third-to predispositions former-later rnams self-pure-to hide
15543
fourth-to bliss hold-none self-release-to hide-by-means-of beings six-possessive karmapredispositions continuity cease-possessive'o
15544
meaning second rely-possessive wind-possessive special classify
15545
consequence from
15546
vein to rely-possessive wind dag
15547
twenty-thousand thousand one
15548
six-eight dag-to move ba
15549
move great-possessive wind-to 'dod
15550
that-possessive action from manner two
15551
upward-to movedownward-to send
15552
between at skilled-by-means-of point actual seek
15553
vein from certainty-to move ba
15554
hundred-thousand oneten-thousand two
15555
thousand sixhundred six
15556
vein from certainty-to arise ba and
15557
move small-possessive wind-to 'dod
15558
diseasespiritslife-possessive time
15559
skilled-by-means-of know bya that also*
15560
that-possessive point-by-means-of connect method 'bad
15561
great totime calculate and
15562
supremecommon attainment examine
15563
each-possessive work-possessive difference-by-means-of
15564
karmawisdom two *
15565
defilements rnamsthought-none from
15566
each-possessive numberamount hold and
15567
meditator-by-means-ofvarious connect
15568
that-by-means-ofeach-possessive wind amount grasp
15569
thus say-by-means-of
15570
that-possessive meaning certainty to establish pa to three and
15571
move certainty-possessive location general-to show pa
15572
transfer certainty-possessive location particular-to explain pa
15573
wisdomkarma wind certainty-by-means-of conclude-possessive'o
15574
first
15575
general body to vein located
15576
vein to wind located-by-means-of
15577
wind to move great small two
15578
outsideinside move ba is no
15579
that to move great-possessive windman prime to bab pa disease not-exist pa one to
15580
day-night about-one to wind twenty-thousand one-thousand hundred outside inside-to move bar certainty
15581
special mouth nose ma-except vein-possessive inside at thoughtwisdom-possessive support-to move small-possessive wind 'phar vein from move ba gather-by-means-of
15582
hundred-thousand twenty-thousandsix-thousand six-hundred inside-to move-possessive'o
15583
'di dag-possessive time nose right from move ba male-wind*
15584
left from move ba female-wind*
15585
part equal-to move ba neuter-possessive wind-to 'gyur ro
15586
that-also element five-possessive wind mind certainty-by-means-of time four-possessive transfer time to connect and
15587
man-by-means-of female-wind *
15588
woman-by-means-of male-wind *
15589
both-by-means-of neuter-possessive wind to chief train at wisdom-possessive wind develop easy is no
15590
that also upward-move
15591
downward-send
15592
equal-stay three-possessive point from
15593
upper-wind press-down ba *
15594
lower-wind gather ba *
15595
middle-wind pull ba three-possessive point do *
15596
arrow like shoot ba *
15597
hook like draw ba *
15598
vase having-to pull ba *
15599
crocodile bind-to bind ba *
15600
mountain like press-down ba *
15601
bellows mouth like gather ba *
15602
vein location-to arrange ba *
15603
self location-to drain ba *
15604
sky like dharma-nature-to to bzla-possessive point *
15605
nine-by-means-of practice bya'o
15606
second-by-means-of transfer certainty-possessive point particular-to explain pa
15607
time four-possessive sequence like connect at
15608
winter-possessive month three to ice-floe like-possessive wind arise-possessive point-by-means-of
15609
that actual fire-wind-to go at life-possessive time make
15610
spring-possessive time at seed like-possessive wind arise-possessive point-by-means-of that actual water-possessive wind-to 'gyur at life-possessive time make
15611
summer-possessive time at spark like-possessive wind arise-possessive work-possessive point-by-means-of
15612
that actual earth-wind-to 'gyur at life-possessive time make
15613
autumn-possessive time at flower like-possessive wind-possessive work-possessive point-by-means-of wind-possessive wind-to 'gyur at life-possessive time make-possessive'o
15614
that dag-possessive sequence
15615
day-time fire-wind-to located-by-means-of
15616
that water-wind-to 'gyur at body to disease-to 'gyur
15617
night-time water-wind-to located-by-means-of
15618
that earth-wind-to 'gyur at disease make
15619
inside-time earth is-by-means-of
15620
that wind-possessive wind-to 'gyur at disease make
15621
dusk-time wind is-by-means-of that fire-wind-to 'gyur at disease-to 'gro-possessive'o
15622
that also fire-wind-to located 'gyur-by-means-of bile-possessive disease 'gro to
15623
water from phlegm *
15624
wind from wind-disease *
15625
earth from ldan pagather make-possessive'o
15626
ldan pa
15627
disease two gather to
15628
'du ba
01 12 05 02
15629
third to etc. gather-possessive'o
15630
that also water-possessive wind-by-means-of water-yellow-possessive impurepurify make do
15631
water-possessive earth-by-means-of bloodflesh-possessive pureimpure make
15632
water-possessive fire-by-means-of water-block-possessive work gatherseparate make
15633
water-possessive water-by-means-of salivaeye-water-possessive movenot-move make'o
15634
earth-possessive earth-by-means-of flesh produce to
15635
that-by-means-of fat *
15636
bone *
15637
marrow *
15638
bodhicitta sequence five-to produce'o
15639
earth-possessive water-by-means-of thig-le-possessive work do
15640
mercury-possessive piece like 'gyur-by-means-of son mi-come to
15641
rta-rnga-possessive knot like-by-means-of daughter *
15642
eye-corner small like from son-to ripen-possessive work do'o
15643
earth-possessive fire-by-means-of heat produce to
15644
that-by-means-of vessel *
15645
object *
15646
'phar shib make-by-means-of
15647
birth aging disease death four-possessive work make do
15648
earth-possessive wind-by-means-of strengthcomplexion *
15649
trembling-movement and
15650
paralysis etcetera doing is
15651
fire nadi wind by-means-of vaporized made by-means-of that ripening-essence scent-water variety become
15652
scent-water thickening and
15653
coagulating and
15654
scattering and
15655
drawing four from
15656
male to sense-organ rising capacity not and
15657
always numb and
15658
time not-at seed flows and
15659
object and not-contact if rise and contact if not-rise and
15660
contact if rising makes and
15661
female to menstruation not-flow by-means-of disease becomes and
15662
time not-at flows and
15663
month one in times-some flows makes
15664
also month waxing second and third on menstruation stain-not flows if boy-to develops and
15665
month center fifteen etcetera on flows if girl-to develops and
15666
waning always flows if boy and girl mixed ripening makes
15667
menstruation prolonged blood much twenty-two on or five on always flows if child any also not-arise
15668
earth wind by-means-of sense-organ and sense-basis produces
15669
that by-means-of action and thought many produces
15670
wind fire by-means-of consciousness power light and heavy and spreading and humming and full and empty produces
15671
wind wind by-means-of breath outside-inside moving and
15672
female to child attains time liver-disease and
15673
male to chang-disease makes
15674
wind water by-means-of thought ceasing non-thought makes
15675
earth wind by-means-of limb extending-contracting etcetera makes
15676
fire wind by-means-of defilement power variously makes
15677
wind wind and fire mixed by-means-of
15678
discriminating-wisdom power various and
15679
example distinguishing wonder and
15680
dharma word-meaning to skilled and
15681
female to praising skilled and
15682
body speech transformation skilled
15683
that also elements four birth sequence is
15684
summer autumn spring winter four action changes by-means-of
15685
elements sequence shifts and
15686
disease and
15687
hot and
15688
death and
15689
body speech mind of action differences show makes
15690
that also elements sequence deterioration and
15691
reverse and
15692
effort and
15693
change by-means-of
15694
going time deterioration and
15695
reverse and
15696
effort and
15697
change are no
15698
that also past time long if change by-means-of remove and abiding by-means-of change as certain
15699
future time long if shift by-means-of remove and shift by-means-of abiding itself as certain
15700
present short if sending action and counting change by-means-of know should
15701
inner shift certain measure to
15702
that also person youth arrived one day one wind count twenty-one-thousand six-hundred moves by-means-of
15703
that also water-clock and finger-count with-means-of combined if
15704
day one on watch eight
15705
watch thirty-two
15706
finger sixty-four
15707
shift sixteen is
15708
shift one-one to wind thousand and three-hundred and fifty
15709
finger one-one to three-hundred and thirty half and eight-eight moves
15710
watch one-one to two-thousand seven-hundred moves
15711
thus day one on elements action twelve by-means-of twelve times twelve become
15712
that by-means-of wind twelve develop and decrease as shows
15713
those of develop decrease is sun Meru south go and
15714
south go day-night long short arisen essential-point
15715
commentary white-lotus from
15716
south go time add subtract should
15717
thus also arise
15718
sun south go month one-one to water-clock two-two by-means-of sun long and
15719
night short and
15720
south go time those two reversed by-means-of day short night long
15721
thus wind moving six-hundred and seventy-five develop decrease make is
15722
water-clock one-one control counted
15723
that also year one on month twelve
15724
day three-hundred and sixty
15725
meal seven-hundred and twenty count by-means-of
15726
day one on time twelve as counted thousand and nine-hundred thirty half and two on thought sudden moves
15727
thousand nine-hundred twenty-eight on wisdom pure measure moving wind held
15728
thus day five
15729
night five
15730
inside outside two is twelve portion count by-means-of
15731
that also day-night equal time at count is
15732
autumn spring equal-time two from certain take should
15733
month itself also day develop decrease count is
15734
month female and male difference is
15735
month female six on day twenty-nine from not
15736
male six on thirty complete is
15737
year one on day six by-means-of not-complete by-means-of
15738
thus month control strong if
15739
autumn spring two middle on day-night equal is remainder half and three excess by-means-of know
15740
discipline from also sojong capable and not-capable count is
15741
thus wind count certain grasp is outer year and month with-means-of combined
15742
day time by-means-of divide by-means-of know
15743
that field summer autumn spring winter four on month twelve as dawn by-means-of that wheel-of-illusion not-reverse if appearances all definite arrive
15744
that also consequence from
15745
time is ten groups three to also
15746
month is one is no
15747
thus twelve complete from
15748
year is one as held
15749
inside and night seven-hundred and
15750
twenty is complete on
15751
day is three-hundred sixty as held
15752
those complete by-means-of year one is
15753
day is male female action by-means-of divide
15754
month autumn spring summer and winter
15755
one-one to three-three by-means-of
15756
enter and elements actions make
15757
mouse ox and tiger and
15758
hare dragon snake and also
15759
horse sheep monkey and
15760
bird dog pig twelve by-means-of
15761
elements counts extend
15762
thus
15763
third wisdom and action wind certain by-means-of conclusion gather to three is
15764
suit general-to establish
15765
action from each explain
15766
change amount certainty to establish-possessive'o
15767
first to suit actual *
15768
that to objection abandon ba two from
01 12 06 01
15769
first
15770
body to vein located
15771
that to wind located
15772
wind to wisdomkarma wind two-to move-possessive'o
15773
wisdom-possessive wind-by-means-of nirvana ripen make to
15774
karma wind-by-means-of samsara ripen make-possessive'o
15775
objection abandon to
15776
objection establish ba *
15777
answer give ba two from
01 12 07 01
15778
first
15779
that also vein from move ba only-to one from
15780
karmawisdom two each 'gyur ba what is
15781
or move ba not-same ba two-to appropriate to
15782
one is at two-to mi-suit to
15783
move ba only-toone-by-means-of
15784
samsara-nirvana any one from mi-appropriate so thus at
15785
answermove ba only-to one also vein ma-twist-possessive 'gyus-possessive from wisdom-possessive wind-to go-by-means-of action from bliss power*
15786
empty *
15787
clear-to empty-by-means-of wisdom-possessive wind thus bya'o
15788
vein-possessive location 'gyur twist-possessive from karma-possessive wind-to go-by-means-of action from thought variousnon-virtuous-possessive connection various *
15789
unclear *
15790
dull *
15791
agitated *
15792
torpid *
15793
coiled to etc. wind defect bad arise-possessive'o
15794
example at bhaṭa-ra'i son one actually anger-by-means-of tiger-to 'gyur to
15795
ma anger-by-means-of man-to come ba like
15796
awareness-possessive resonancebody-possessive vein from move-possessive wind only-to one also
15797
vein twist ma-twist from
15798
consciousness work-to suitable ba wisdom *
15799
ma suitable ba from karma defilements-to 'gyur-possessive arise-by-means-of defect not-exist do
15800
second action from each explain to two and
15801
wisdom *
15802
karma wind-possessive action from so
15803
first wisdom-possessive wind-possessive action from wisdom four and
15804
wind that located-possessive part from basis-stay-possessive wisdom-possessive work do to
15805
that do-by-means-of whatever appear also actual-state-possessive top from
15806
other-to 'gyur mi possible do
15807
that appearance-possessive part from characteristic hold-possessive wisdom-to make to
15808
that do-by-means-of each-possessive familybodywisdomlightcolor-to clear ba from pass mi possible
15809
thus clear also that to attachment not-exist-by-means-of wisdom thus bya'o
15810
that arise-possessive part from knowable gather-possessive wisdom make to
15811
that do-by-means-of self other-possessive benefit obstacle not-exist make do
15812
that do also do bado self-continuum-to mi ma is no
15813
move-possessive part from consciousness-by-means-of gather-possessive wisdom make to
15814
that do-by-means-of worldlytranscended-possessive knowledge-possessive difference various arise and
15815
that arise also selfself-possessive holdma is no
15816
thus four-to certaintycause-possessive time is to
15817
path time ultimate-possessive element four-to make to
15818
result-possessive time body four-possessive essence-to ripen-possessive'o
15819
thus basis path result three to refer from twelve-to arise babuddha-possessive activity twelve-to come-possessive cause certain make-possessive'o
15820
second karma-possessive wind-possessive do-possessive work four
15821
right from move-by-means-of male
15822
left from move-by-means-of female
15823
outside come-by-means-of appearance various-to enter inside-to fill-by-means-of thought-groups various-to spread make-possessive'o
15824
right left-possessive time certainty from malefemale-to ripen pafathermother-possessive power make-possessive'o
15825
nature-to right from move-by-means-of transfer-possessive work *
15826
karma-possessive end near make to
15827
left-from move-of time-in grasp-of action-as do
15828
outside go bainside-to fill bago-come-possessive power make-possessive and
15829
outside go-by-means-of happy-possessive work make
15830
inside-to come-by-means-of not-happy make do
15831
that two also wheel-possessive spread-gather-possessive point from day-night-to arise-possessive'o
15832
that-also outside go-possessive part from day-possessive appearance arise*
15833
inside-to fill-possessive part from night-possessive appearance-to arise-possessive'o
15834
thus two-by-means-of do-possessive work four two-two-to count-by-means-of eight-to 'gyur ro
15835
that dag also part-by-means-of count at twenty four-to located so
15836
karma wind-possessive difference from twelve'gyus-possessive action from twelve and
15837
body increase-decrease-possessive work do
15838
that-by-means-of outside year twelve
15839
inside month twelve
15840
secret time twelve-to arise-possessive'o
15841
then samsara-possessive work various karma-possessive wind-by-means-of do
15842
third change amount
15843
thus body-to ripen from age prime to bab pa one to day-night about-one to element four each-possessive wind-possessive change amount
15844
earth-possessive wind to thousand fivefour-hundred
15845
water *
15846
fire *
15847
wind-possessive wind rnams to-also five-thousand four-hundred four-hundred and gather-by-means-of
15848
twenty-thousand one-thousand six-hundredprime to bab pa one-possessive change amount certainty-possessive'o
15849
youth to teeth two-by-means-of ma-complete baelement ma-develop-by-means-of so
15850
wind-possessive element predisposition sleep-possessive life-possessive time calculate at
15851
wind-possessive transfer long at life end bring
15852
short at mi bring-possessive'o
15853
fierce at meritenjoymentldan to
15854
attachment at disease certainly to suffering lo
15855
slow at samsara-to disease few*
15856
slow at body to weapon 'du virtuous-possessive mind mi arise
15857
press at constant not-virtuousharm decrease to located
15858
agitated at mind-agitatedbeings mi kind so
15859
also aged rnams to fifty eight-by-means-of ma-complete ba
15860
element-possessive rank damage-by-means-of lan and
15861
'divery agitated at life-possessive time quick do
15862
dull at sufferingsorrowlamentation-to engage
15863
swirl at mind actual-state-to mi reach shing non-virtuous-to engage
15864
slow at life end extendconstant bliss
15865
'khyig at constant enemydispute-possessive cause ma arise*
15866
'khyog at constant action-to happylife short*
15867
'gyur at enjoyment greatdisease certainly
15868
surpasses at body speech-possessive work mi accomplish
15869
increase at pacify-increase-possessive work quick-to accomplish
15870
summary at body to enemy spreadconstant suffering
15871
pause at good-bad show-possessive'o
15872
prime to bab pa from three-hundred ma-complete at year one to life-possessive time make
15873
fifty not-complete-if year two
15874
thirty-two not-complete-if year three
15875
twenty-one not-complete-if year four
15876
eighth-part not-complete-if month seven
15877
sixth-part not-complete-if month five
15878
fourth-part not-complete-if month one tenth-part not-complete-if day twenty-nine
15879
twenty not-complete-if eighteen
15880
thirty not-complete-if ten
15881
forty not-complete-if seven
15882
sixty not-complete-if day five is
15883
thus wind-of calculation conjunction-to
15884
worldly and
15885
transcended two from
15886
worldly-of life and merit and
15887
pleasure-pain etc.
15888
transcended-to
15889
change-measure and transference-time two from
15890
change-measure is
15891
day-of part-to twelve-to transform-and night-of part-to sixteen-to transform
15892
day elements-of action individual-by-means-of pleasure-pain and virtuous non-virtuous-of thought-group many-of horse-on move
15893
night also that with similar from
15894
wisdom-of wind increase-possessing make-doing
15895
transference-time explained finished
15896
meaning third abiding drop-of thoroughly distinction is
15897
result-transmission from
15898
drop-of nature show desire-by-means-of
15899
ultimate and conventional from
15900
first conventional drop-to
15901
rely-from buddha desire-of
15902
consort characteristic complete is
15903
god and demigod brahma and
15904
if caste low heretic or
15905
characteristic complete see-if
15906
attract-of conjunction definite begin-from
15907
rely-should that and channel-plural and
15908
object-of body complete do
15909
that-from conventional drop itself
15910
send-down-and hold and reverse and
15911
channel-to insert-and wind-to mix
15912
emptiness rely-should mind follows cut
15913
body and mind itself understand reverse do
15914
ultimate drop rely-doing-by-means-of
15915
dharma-body empty-of objects-plural obtain
15916
drop empty-of lamp itself
15917
insert-and awareness-of power-plural purify
15918
day-night without habituation train-if
15919
this itself effort-free manifest appear
15920
that-by-means-of completion-of measure is
15921
said
15922
secret-mantra-of near-path is nadi-bindu-wind three essential-points rely-upon is and
15923
this-to effort-possessing elaboration-having-of system and*
15924
effort-without elaboration and free-from-of system two are
15925
elaboration-artificial-plural by-means-of nadi-wind coarse by-means-of effort path-as make from
15926
temporarily relative-of bindu yoga-as make by-means-of*
15927
knowledge-woman seek and*
15928
draw and*
15929
serve and*
15930
nadi seek and*
15931
hold and*
15932
apply do and*
15933
main-part bindu drop and*
15934
hold and*
15935
reverse and*
15936
potential bestow and*
15937
wind and mix and*
15938
reality-as meditate and*
15939
afterward experience-examine and*
15940
body-mind reverse-of experience-train etc. are above empowerment third-of occasion-to detailed elaborate finished and
15941
that-also karma-wind-of time-in bindu hold and*
15942
wisdom-of time-in bindu reverse-and potential bestow is essential-point correct is
15943
elaboration not-possessing-of yogi-by
15944
clear-light-of bindu directly path-as make by-means-of
15945
sitting-posture and gazing-posture determine by-means-of
15946
action first-of time-in bindu empty-of lamp insert-and meditate by-means-of
15947
clear-light-of appearance day-night mixed-in engage
15948
that-also relative-of bindu ro-ma-in dwell and
15949
that path-as make union father-mother-of method is and*
15950
left-in essence-of bindu pure-subtle-of tone-in light-of self-tone-as dwell just is
15951
mouth-pair-of bliss-of essence empty-to transform-of meaning is
15952
center-in dharmakaya-of bindu elaboration-free clear-light pure self-arising wisdom-of lamp blaze-of basis-in dwell
15953
this self extensive below explain
15954
that-also pearl-garland from
15955
nadi-plural from bindu is
15956
subtle and tremble-of self-nature-possessing
15957
light-ray self by-means-of beautify is
15958
that-also part are three is
15959
right and left and center
15960
right relative bindu is
15961
great-bliss-of essence-possessing
15962
bliss gather-of source is
15963
buddha all-of great-secret is
15964
method by-means-of indicate-of essence is
15965
ultimate dharmakaya-of essence-possessing
15966
empty-luminous bindu single is
15967
center-in dwell-and essence clear
15968
emanation-withdrawal speech-thought object from-beyond
15969
gradually thought from free
15970
existence-nonexistence limit two from-beyond
15971
eternal-nihilism extreme-in dwell not
15972
thought not-having spontaneous accomplish
15973
expression not-having-and nature-from empty*
15974
ultimate thing-of bindu
15975
left-in essence bindu dwell
15976
bliss union two spread-and
15977
firmly dwell not-is
15978
mouth-pair self by-means-of bliss obtain
15979
great-mudra self-of cause
15980
great-bliss wisdom great-of path
15981
secret-mantra all-lord mandala is
15982
samsara save-of method great
15983
secret-of wisdom-tone blaze-of light
15984
that is great-bliss essence
15985
thus
15986
thus effort-possessing coarse purify and*
15987
effort-without self-place aspect two both vehicle this-in said and
15988
especially intelligence excellent-plural-to
15989
body-speech-of essential-points press by-means-of mind spontaneously free from
15990
wisdom actually appear by-means-of three-kayas path-as make bindu supreme-of essential-points said by-means-of vehicle all by-means-of transcend-of essential-point is
15991
vehicle-of supreme precious treasure from
15992
essential-points determine particular-to explain is sequence chapter twelve is
15993
thus habitual-tendencies-of body complete manner-in division and together-with show having
15994
now wisdom-of support lamp four-of division parts and together-with explain to two are
15995
lamp four-of essence brief show and*
15996
nature extensively explain
15997
first is
15998
body first form-of time-in water on rely upon previously form-of producer-of nadi-of knot-of inside-to lamp-of eye and*
15999
element-of eye two previously form having
16000
element-of eye-from element-four-of body accomplish manner before explained
16001
lamp-of eye-from primordial-wisdom-of appearance light and thig-le and body etc.-of nature ultimate sorrow-from liberated-possessive basis-to eye two-of a-'bras-of center-to rtsa-root men-of horn resemble rtsa-root subtle-at tip wide two attached
16002
far-lasso water-of lamp called
16003
that-to depend-from thig-le empty-of lamp and
16004
sherab self-arisen-of lamp and
16005
space pure-of lamp and four-as become
16006
pearl-garland from
16007
move-of path is illuminate make door
16008
that right two left two center
16009
lamp blaze-of manner-in located
16010
thig-le empty-of lamp and
16011
pure space-of lamp and
16012
sherab self-arisen and
16013
far-lasso water-of lamp is
16014
seeing object-to appearance
16015
said and
16016
self-arisen from
16017
lamp four-of this like
16018
thig-le empty-of lamp and
16019
awareness space-of lamp and
16020
sherab self-arisen lamp and
16021
far-lasso water-of lamp
16022
sentient-being all-to located
16023
said
16024
that also ultimate-of element-four pure-by lamp four-to ripen
01 13 01 01
16025
karma-wind pure-and wisdom-of wind-of part from
16026
distance-snare
16027
part
16028
wisdom-of wind by-means-of elements distance-snare
16029
virtue
16030
etc. four arise from
16031
of support small-in mountains and houses etc. great-plural appear is
16032
wind-of part-of subtle detailed from arise is
16033
that-to distance-snare actual is
16034
light-root pure wisdom-of appearance hold-and
16035
that-of support-of delusion-appearance-of appearance see by-means-of
16036
support and supported is
16037
part two-as wisdom and possess-plural by-means-of examine when realize should
16038
that-also lamp four are
16039
samsara-of delusion-appearance delusion-mind and different
16040
transcended-of part hold-of cause is
16041
essential-point this important great
16042
hereafter this two-of difference know-plural appear possible-if I-of essential-point is understand should
16043
bindu empty-of lamp is
16044
bindu round light five-of rim-possessing is karma-wind pure-of part from arise is
16045
that-from wisdom self-arising-of lamp and*
16046
space completely-pure-of lamp two arise-and
16047
wisdom-to essence and*
16048
potential and*
16049
tone three from
16050
essence is
16051
distance-snare gaze-posture-of essential-points from bindu empty-of lamp-to apply time-in inner-of awareness pure self-clearly experience that is
16052
potential from outward-clear object knowledge-of wisdom sharp quick
16053
words-meaning expanse arise-plural are
16054
tone is vajra-chain-of appearance gold-of cord hang like
16055
these not-distinguish if
16056
sometimes knowledge-to wisdom self-arising-of lamp-as label
16057
sometimes inner-of tone-to label
16058
sometimes chain-to label by-means-of confused merely
16059
space-of lamp-to outer inner two from
16060
outer sky pure-of center-in light-tone blue-green somewhat first appear is
16061
inner that-from expand like arise-and
16062
light five-of radiance color five-as clear is
16063
that-also*
16064
space is outer and inner-to is
16065
outer is cloud free sky-in hold
16066
inner space lamp pure-to
16067
thus said
16068
this-to-also some outer sky cloud-not mere that-to identify very not-proper-and
16069
sky that person and connection not-established-and
16070
lamp person existence-nonexistence-of follow do-of cause is
16071
here inner-of sky-of tone blue that outward arise-to outer-of space call
16072
that-by sky open arise-basis-of ground mere from space actual not is
16073
actual is dark-blue is-and
16074
space inner-of inner space is
16075
thus-then space that-from appearance that arise-as appear by-means-of this two-to outer space inner space call separately say-and rainbow-light-of load house-in not-clear clear understand transfer just understand should
16076
inner near-as make outer far-as make like not is-but
16077
that-from that arise-as appear-of outer inner-as know
16078
light five-as clear also mind self essence-from clear-light-of self-tone arise is
16079
that self-to thing-of stain and intellectual wisdom-of stain and*
16080
bad-concept mind-of stain by-means-of completely pure
16081
lamp is
16082
appearance that see time
16083
karma and habitual-tendencies-of darkness clear-of part from say
16084
that-to lamp four-of first chakra four-from essence gather is
16085
producer first wind by-means-of up from up-to mother's womb-in propel by-means-of distance call-and distance far-from mother's womb-in cause-condition-of and mother's center enter show-and
16086
mindfulness wind-mind cause-condition and together-with four one-as gather-and
16087
bind by-means-of snare call
16088
taste-plural-in taste six-of bliss increase-and essence-of eye expand by-means-of water-of call
16089
tip-to sense-five-of action-of distinction and wisdom five-of distinction-to directly realize-and reality sense-of object-to directly arise by-means-of samsara-of darkness clear-of cause lamp call
16090
bindu empty-of lamp from
16091
relative cause-of bindu and compare if
16092
bindu is posture by-means-of essence lower
16093
le is speech-of HUM etc. by-means-of secret hold-and wisdom identify
16094
empty is bindu reverse-and potential bestow and wind and mix by-means-of bliss empty-as meditate mind-of action is
16095
lamp is that-of meaning by-means-of darkness clear
16096
ultimate wisdom-of bindu and compare if bindu is gaze-posture-of gaze-posture awareness self-of essence not-change three are
16097
le is
16098
appearance light-of rim round-as arise is
16099
empty is
16100
appearance that thing and characteristic not-established by-means-of four-elements-of harm not
16101
self-appearance is by-means-of show-also other by-means-of not-see*
16102
clear-light is by-means-of elaboration-of extreme and free-and ignorance-of darkness clear
16103
lamp is
16104
samsara-of darkness clear
16105
knowledge self self-arising-of lamp from
16106
essence realize time-and compare if
16107
wind dwell nadi-of essential-point main by-means-of knowledge call
16108
wind-of propel-withdrawal number-of essential-point main by-means-of excellent call
16109
reality from arise-and reality-in dwell by-means-of
16110
sense excellent moment three-in free-of occasion arise by-means-of self-arising call
16111
wind exhaust-and space-in free by-means-of lamp call
16112
appearance clear-light and compare if
16113
inner wisdom by-means-of self-tone self-aware sense-of object-to arise by-means-of knowledge call is
16114
arise-appearance chain bindu bindu-particle and together-with that delusion-appearance all exhaust-of sense-field-to most-transcend excellent call
16115
this-of inside-to exhaust letters and*
16116
hand-symbols and*
16117
form etc. appear-and
16118
earth etc. ten exhaust time actually appear-and
16119
delusion and together sense-to appear able not by-means-of exhaust-of wisdom call said is
16120
appearance that and that-of time-of reasoning basis appear wisdom and together-with other from not-arise self from arise by-means-of self call
16121
arise is that and connection establish is
16122
awareness from self-appearance arise cause is
16123
lamp is
16124
mind mental-events-of darkness mind-from that word say is
16125
space completely-pure-of lamp is directly essential-point see from arise is
16126
that-also light five-of arise-basis is by-means-of space call
16127
appearance light-to arise time elements impurity together-with pure by-means-of completely-pure call
16128
that self see by-means-of impurity-together light body-to transform-and samsara-of darkness clear by-means-of lamp call
16129
sequence experience-apply and compare if
16130
before body speech mind three basis purify by-means-of space call
16131
first body-of essential-point not-press if wisdom power-under not-gather
16132
speech-of essential-point not-press if inexpressible-of meaning not-obtain
16133
mind-of essential-point not-press if movement self-continuum not-cut-and
16134
press if that-plural accomplish is
16135
directly self-seen-of path main great by-means-of completely call
16136
door-of essential-point by-means-of space see-and delusion-appearance cease cause pure call
16137
that-also arise-produce door-of essential-point by-means-of reality-of space see-and certainty-to arrive
16138
appearance object-of essential-point by-means-of whatever-appear reality from grasp-place not
16139
vital-point bestow wind-of essential-point by-means-of conceptual-thought different cease
16140
arise-produce clear-light-of essential-point by-means-of subtle-coarse-of elements reverse
16141
reality directly-of appearance see-of essential-point by-means-of intellectual words by-means-of reality-of meaning meet-of view-meditation-conduct-result-of sequence cut
16142
experience progress increase-of appearance see by-means-of delusion-appearance not-pure-of material-awareness self-cease
16143
awareness measure arrive-of appearance see by-means-of form-body two-to enjoy
16144
reality exhaust-of appearance see by-means-of three-kayas self-continuum-of bind from free
16145
thus result path-as make by-means-of cause-result from-the-start effort-accomplish-to make vehicle all from transcend is
16146
lamp is wall lamp like-and experience-in take-of essential-point-of branch-to final support-of instructions four-as show is
16147
that-also not-change three-on basis having by-means-of conceptual-thought-of increase exhaust-and reality and self-of appearance from go-place not
16148
dwell three all measure hold by-means-of body speech mind three realms three-to not-return understand
16149
obtain three-of vital-point hit by-means-of cause-condition wind-mind four-of connection cord cut-and hereafter that four together meet not-possible
16150
confidence four free measure grasp by-means-of samsara-nirvana-to hope-doubt not-and certainty object reality-of space-to gone is
16151
thus lamp four not-if samsara-nirvana-of connection not-cut-and
16152
body speech mind mind four always samsara wander from lamp four exist understand decide experience-in take by-means-of liberation-of enlightenment obtain is
16153
that-also lamp four exist by-means-of
16154
basis ripen do empowerment four by-means-of self-continuum purify from
16155
path appearance four measure-to arrive-andresult four-kayas space-in dissolve that-of essential-points from arise is
16156
that-also precious-jar-of meaning heart precious heart-of jar-in self-arising-of lamp sky like dwell
16157
middle mouth-of connection-cord-of sky like lamp four by-means-of interval join by-means-of
16158
outer sky great like primordially-pure space-of free-place-to mother son unite-and
16159
measure-to arrive-or bardo self-clear-of reality arise time impurity-together body-of jar break by-means-of
16160
spontaneously-accomplish precious secret cavity-in penetrate is lamp four-of reality experience-in take from arise is
16161
here-also summarize by-means-of lamp four-of enumeration explain if
16162
lamp four that ultimate-of element-to gather from
16163
distance-snare-to ripen is
16164
form-of aspect distance far-from see by-means-of distance call
16165
that self element wind from arise by-means-of movement hinder not make
16166
distance far-of form hold by-means-of snare call
16167
color and shape etc.-to engage element water-of part-to water call
16168
sense and family and enjoy etc.-of object-to expand by-means-of fire and similar cause lamp call
16169
bindu is
16170
basis-dwell-of wisdom is
16171
that self directly appear-also primordially-pure-of wisdom-as dwell by-means-of nature spontaneously-accomplish elaboration-free direction-side from-beyond-and
16172
all-pervading-of wisdom-as dwell by-means-of not-change-of basis
16173
empty is
16174
characteristic hold-of wisdom-as appear by-means-of thing self-continuum-in hold-of dharma-also empty-and
16175
emptiness clear-light-of arise-basis mirror like-of wisdom-as clear-and
16176
direction and side and center and limit not-observable by-means-of empty by-means-of diminish self-of wisdom-as dwell-and
16177
emptiness direction-side not-possess-of nature-in intellect thought different all cease from individually-discriminate-of wisdom-as not-cease*
16178
empty effort from-beyond by-means-of action accomplish-of wisdom-as free-and
16179
emptiness one-of mandala-from not-move by-means-of dharma-of space-of wisdom gather by-means-of
16180
elaboration and free-of wisdom call
16181
lamp is
16182
knowledge by-means-of gather-of wisdom is
16183
that-also abandon not-possess-of reality-to extreme-limit and free-of worldly-of knowledge by-means-of gather-of wisdom and*
16184
basis-on anything abandon not-need from-the-start correct-of reality-to establish not-possess by-means-of transcend by-means-of gather-of knowledge-of wisdom and*
16185
not-fabricate free-of root see by-means-of knowable by-means-of gather-of wisdom and*
16186
clear-light sense-of directly see view by-means-of gather-of wisdom and*
16187
object and aspect how and how-many see omniscience by-means-of gather-of wisdom-plural are
16188
wisdom self-arising-of lamp-of knowledge is
16189
movement and*
16190
mindfulness and*
16191
thought and*
16192
contemplation-plural are
16193
movement from wind and mind-of movement two from
16194
wind is previously show finished
16195
mind-of movement is six are
16196
all seek-of mind-of movement by-means-of
16197
karma and afflictions different-of cause and*
16198
conditions and*
16199
action and result-plural-to arise is
16200
certainty-to bring-of mind-of movement by-means-of
16201
outer inner all-to move by-means-of I and*
16202
self and*
16203
other and*
16204
both and*
16205
both not arise
16206
definite place-of mind-of movement by-means-of
16207
one and two etc.-to mind-and move by-means-of
16208
self and*
16209
other and*
16210
appear-empty and*
16211
individual distinction not-mix all-to engage-and hold
16212
mind-of discrimination-of awareness-of movement by-means-of object not-same different-to knowledge one-by appear manner various think do and doubt etc. do
16213
afflictions-possess-of mind-of movement by-means-of
16214
desire and*
16215
dullness and*
16216
hatred and*
16217
attachment and*
16218
clinging and*
16219
not-know etc.-of cause and*
16220
conditions and*
16221
essence and*
16222
particular-to arise is
16223
movement do hold-of mind-of movement by-means-of
16224
past and*
16225
future and*
16226
present thing and*
16227
follow move by-means-of samsara-of karma and*
16228
maturation various etc.-
16229
mindfulness and*
16230
latent-tendencies various-of cause-conditions and action many from thus label
16231
some mind call one say by-means-of enough
16232
division many by-means-of not-proper think if
16233
mental-events call one-as gather by-means-of enough
16234
fifty-one-to division not-proper equal
16235
then division-gather how-much-also parts-on depend upon contradiction not
16236
space completely-pure-of lamp is
16237
light and form-of arise-produce gather is
16238
that-also color five gather pervading dark-blue change not vajra fence by-means-of all-around surround by-means-of vajra chain-to grasp-place not
16239
that-of inside-to light-of form light-ray emanate appear by-means-of
16240
reality-of bardo this-in cut-and actually perfect buddha
16241
light-of appearance upward-stand and side-arise and rim-to appear by-means-of delusion-appearance self-cease-and wisdom-as clear is
16242
that-plural from light-of layer piece and*
16243
layer and*
16244
partial break-to appear-and space outer inner mix by-means-of wisdom-to interval not
16245
that-from eye-webs and*
16246
eye-many and*
16247
eye-many lines and*
16248
net and*
16249
net half and*
16250
flower and*
16251
lotus thousand-possess and*
16252
house-fire and*
16253
thatch-under-of tent house like arise by-means-of reality-of appearance path-as make
16254
that-also lamp four by-means-of path-of appearance four-of sign measure determine
16255
distance-snare by-means-of reality directly-of appearance see by-means-of philosophical-position self-asserter-to hold from intelligence reverse
16256
by-means-of bindus-empty experience-top-increase-to seeing-by-means-of bliss own-continuum-in holding-of appearance from mind-turns
16257
by-means-of sphere completely-pure-by-means-of awareness measure-reached-to seeing-by-means-of impure delusion-of appearance from mind-turns
16258
wisdom self-arising-by-means-of exhausted-of appearance seeing-by-means-of body and wisdom-as attachment from mind-turns of
16259
meaning second lamp four each-of essence detailed-to explain-to four are
16260
far-casting-water-of lamp
16261
bindu empty-of lamp
16262
sphere completely-pure-of lamp
16263
wisdom self-arising-of lamp of
16264
first also
16265
essence
16266
definition
16267
classification
16268
characteristic
16269
that-of abode
16270
what-by-means-of arises manner
16271
arises door-of appearance
16272
simile
16273
measure definite and nine from
01 13 02 01
16274
first water-of lamp-of essence is
16275
samsara-nirvana two both-of part holding-by-means-of pure-appearance and deluded-appearance see agent-to arisen-of power-support clarity and that-to rely-on-of light-essence clarity is
16276
gold-of flower beautiful jewel-of lamp blazing-of tantra from
16277
far-casting water-of lamp of
16278
essence-by-means-of appearance two both gather
16279
see agent hold part not-ceased because
16280
two both-of part hold view-by-means-of because
16281
samsara-nirvana agreement-of view of
16282
thus
16283
second definition is
16284
light-luminous clarity-of form-reflection and deluded-appearance earth stone-of appearance far distant-at abiding hold and
16285
samsara-of deluded-appearance deluded-thought with-means-of together far-to cast-by-means-of far because-of
16286
not-realize if nirvana far-to cast-by-means-of also far thus
16287
self-appearance see time impure bind by-means-of snare to
16288
not-realize if deluded-appearance-to attachment by-means-of self-awareness bind by-means-of also snare thus
16289
rope with-means-of similar
16290
rope also examine if hair single one one bind-of benefit do cannot-like to
16291
not-examine if collection bind agent-to established-like
16292
deluded-appearance and deluded-hold two examine if ground-emptiness essence-by-means-of empty although
16293
not-examined if mind and appearance-object confusion self-awareness binding-agent like appear
16294
bound appear time-from bound not-exist and
16295
liberated appear time-from binding-agent self-characterized not-exist-by-means-of liberation not-exist that
16296
magical-illusion from
16297
anyone-by-means-of also not-bound bound not-exist that
16298
bind-agent object exist not exist
16299
bound not-exist completely untie not-exist
16300
primordial spontaneously-complete buddha-dharma
16301
teach purpose-by-means-of emanate various make
16302
thus speak like
16303
furthermore self-appearance vast into not-enter binding-by-means-of also noose
16304
appearance to attachment not-exist inward samadhi bliss-by-means-of moisten make-by-means-of water called
16305
water-of essence gather to rely-by-means-of also water called
16306
form-appearance power-consciousness to clear and
16307
light-appearance increase upward arise-by-means-of lamp called
16308
space-awareness-of appearance produce-of base not is-by-means-of mother called
16309
essence-of power form-possess view-of support base make-by-means-of also mother called
16310
thus also burning-lamp from
16311
definitive word this like-this
16312
distance far continuum hold-by-means-of
16313
form-as appear hold and
16314
color etc gather and
16315
awareness body also distance far from
16316
see agent hold make and
16317
samsara thought side from
16318
distance outward throw-by-means-of distance called
16319
likewise not-realize side from also
16320
nirvana throw-by-means-of distance is
16321
likewise samsara-of appearance aspect from
16322
form and desire-object five
16323
this-by-means-of bind-by-means-of noose is
16324
power-of appearance to appearance-of
16325
memory thought self-as this-by-means-of hold-by-means-of
16326
noose called distance from hold
16327
likewise sky cloud free to
16328
awareness selfless body-as appear
16329
appearance vast into not-enter
16330
this-by-means-of hold-by-means-of noose called
16331
water appearance those to
16332
attachment self-place return and
16333
all to attachment-of mind not-exist
16334
appearance self-place set-by-means-of
16335
self-grasp free-by-means-of water called
16336
lamp self-of appearance all
16337
above from above increase-by-means-of
16338
awareness pristine-awareness clear-by-means-of lamp
16339
element coarse-of appearance all
16340
self-know experience cease not-exist and
16341
power-of self-door clear-by-means-of lamp
16342
awareness outer-of space set-by-means-of
16343
inner space self-place pure and
16344
appearance
16345
experience-of appearance this-by-means-of produce-by-means-of
16346
space-race mix-by-means-of mother also is
16347
power all-of essence also
16348
arise make door eye is-by-means-of
16349
all-of base hold mother called
16350
thus
16351
three divide if three
16352
element gather-of distant-noose water-lamp wind-of essence from root ram-horn like
16353
pristine-awareness gather-of distant-noose water-lamp light-root essence pristine-awareness-of color hold
16354
deluded-appearance not-hold
16355
power gather-of distant-noose water-lamp power five-of essence eye-of a-berry center in power-support essence form see make produce deluded-appearance see pristine-awareness appearance not-see
16356
that-also water-lamp actual pristine-awareness gather that is
16357
other two that-of support make-of aspect from designate only is
16358
lamp actual nirvana-of appearance hold
16359
samsara and substance contradict-of reason
16360
this know important
16361
furthermore that from
16362
divide aspect three is
16363
element-of essence self-gather-of
16364
distant-noose water-of lamp and
16365
pristine-awareness gather-of distant-noose and
16366
power gather-of distant-noose
16367
thus
16368
four characteristics to
16369
general characteristics form-appearance hold capable produce-by-means-of object-appearance
16370
self characteristics to three
16371
element gather-of distant-noose-of characteristics appearance gather hold expand aspect abide
16372
pristine-awareness gather-of characteristics light-clarity-of self-appearance clear hold
16373
power gather-of characteristics appearance and appearance-object and self-know eye-of consciousness hold
16374
that to appearance
16375
first object-as appear mountain etc place set
16376
appearance-object
16377
object self-characterized rock etc like
16378
appearance consciousness thought-free and sign name-of aspect is
16379
appearance-object object self-characterized inert abide etc
16380
furthermore that from
16381
this-of characteristics this like-this
16382
arise make cease not-exist-by-means-of
16383
power-of essence eye-of door-to
16384
produce-by-means-of lotus eye-as abide
16385
self characteristics power hold
16386
element from throw and
16387
gather and hold and expand appear
16388
pristine-awareness from view and
16389
abide and above hold
16390
power-by-means-of object and object-possess and
16391
object not-exist self hold
16392
thus
16393
that to object appear capable-of forms
16394
object-possess power-consciousness
16395
object not-exist
16396
not-exist clear-appearance double-moon-of aspect etc
16397
five location
16398
eye-of a-berry
16399
first body form time navel-of channel-knot triangle-of inside lamp-eye and element-eye two form from
16400
eye-of power-support power and
16401
light-root essence arise
16402
navel from heart
16403
heart from spine branch from
16404
ear two-of inside surface skull membrane from eye-by-means-of a-berry two to pierce
16405
channel blood and water-yellow not-exist ram-horn like two inside light-of filament fill-by-means-of door water-lamp to pierce
16406
that-also channel two-of inside-of light-root two distant-noose water-lamp actual abide
16407
that from
16408
this-of location eye is
16409
see make cease not-exist-of
16410
object hold make-of
16411
brain conch-hall white from
16412
right to coil three exist-of
16413
channel ram-horn shape
16414
power-of essence all gather-from
16415
power-of object-to arise make-of
16416
channel-of inside this abide
16417
thus
16418
channel that also pulsation-of branch in upward root one to
16419
move inside skull cavity enter-from branch three-of right left two eye two to pierce
16420
middle brahma-aperture to pierce-of inside from
16421
awareness thought-free-of body vajra necklace and light-round-of dot stack five nine arise
16422
lamp four-of part exist-of
16423
that-also channel nose water-lamp-of part
16424
dot
16425
emptiness-lamp-of part
16426
light five
16427
space-of part
16428
consciousness not-realize
16429
wisdom lamp-of part
16430
pearl garland from
16431
awareness thought-free necklace
16432
great-bliss brahma-of door from appear
16433
thus
16434
six produce manner
16435
navel from produce
16436
burning-lamp from
16437
first self body produce-of mother womb enter time
16438
body all-of essence-as
16439
navel-of channel-knot great from
16440
center-of triangle itself also
16441
father mother-of cause condition essence from
16442
eye-of fruit itself form
16443
that also father mother-of portion two from
16444
white black mix itself
16445
thus
16446
seven door
16447
eye-of a-berry essence-of center straight
16448
that from
16449
arise-of door eye two self
16450
power object-to arise make-of
16451
channel from this all appear arise
16452
thus
16453
eight example
16454
object-appearance hold hook like
16455
that from
16456
example hold make hook-by-means-of
16457
whatever appear nose from hold like
16458
samsara and nirvana-of
16459
nose two this-by-means-of hold make
16460
thus
16461
nine measure to three from
16462
element gather-of distant-noose-of measure object-appearance expand and gather complete
16463
pristine-awareness-of measure necklace see
16464
essence gather-of measure form-appearance particular distinguish
16465
that from
16466
lamp appearance make purpose-of
16467
object form-appearance awareness also
16468
necklace appearance measure is
16469
thus
16470
second dot emptiness lamp to also
16471
essence
16472
definitive word
16473
divide
16474
characteristics
16475
location
16476
door
16477
nature
16478
object-appearance
16479
measure
16480
lamp actual
16481
that experience make method
16482
example and twelve from
01 13 03 01
16483
first essence
16484
dot light five-of rim round surround-by-means-of self-clear color essence
16485
burning-lamp from
16486
bindu empty-of lamp is
16487
phenomena all-of mind-trust place
16488
this self who-by-means-of knows that
16489
bindu-of body-to enjoy that
16490
familiarization all-of activity field obtain
16491
that therefore this-of essence is
16492
singular part subtle elaboration and free
16493
empty-of extreme free self-luminous great
16494
nature self-abide equality
16495
non-conceptual elaboration free round-in abide
16496
not-imparted self-power ground complete because
16497
red self-luminous primordial resounds
16498
stain that by-means-of ka-pure by-means-of
16499
self bind afflictions all and free
16500
self-by-means-of self-luminous essence-by-means-of empty
16501
this is that-of essence desire
16502
thus
16503
second definition is
16504
self-abide light round that not-change by-means-of bindu
16505
object-to pervade wide by-means-of le
16506
thing identify-as non-exist by-means-of empty
16507
empty-of self-light five blaze by-means-of lamp is
16508
that itself from
16509
bindu is not-change straight to
16510
primordial fabrication itself and free
16511
le is wide great to
16512
appearance all self-place complete
16513
empty thing-of hold is
16514
object-to attachment-of mind all cease
16515
nature empty great by-means-of
16516
clear self-attachment mind not-appear
16517
lamp-by-means-of light five appear-to
16518
make and self-face clear awareness with
16519
these definite-of definition are
16520
thus and
16521
pearl garland from
16522
example-as peacock-of thing like
16523
bindu is change exist not-exist
16524
le is pervade and object-to appear
16525
empty-by-means-of thing mark-as not
16526
lamp darkness appear-to become
16527
thus
16528
third classify if five from
16529
abide ground-of bindu
16530
heart wisdom-of hero-bullet-in samsara-nirvana all-of dividing-line or
16531
source or
16532
exhaustion-at abide thus
16533
body abide channel-of bindu
16534
distinction great-of channel like self-luminous by-means-of bliss-pain self-liberated primordial-liberated-to abide thus
16535
relative cause-of bindu
16536
roma etc.-in body-of constituents mere hold agent-to abide thus
16537
ultimate elaboration non-exist-of bindu
16538
awareness ka from pure-by-means-of space-awareness cease-of intention in abide
16539
self-arisen fruit-of dot
16540
power-of manifest in appear-by-means-of day night light-clarity into mix
16541
buddha-of intention vast completely-liberate great in engage
16542
burning-lamp from
16543
divide itself aspect five
16544
base abide self-awareness dot-by-means-of
16545
appearance-exist samsara-nirvana one gather
16546
body abide channel-of dot-by-means-of
16547
bliss and suffering one gather
16548
conventional cause-of dot-by-means-of
16549
aggregate consciousness produce-of cause condition
16550
aggregate element etc one gather
16551
ultimate elaboration-free dot-by-means-of
16552
space and awareness one gather
16553
self-arisen fruit-of dot-by-means-of
16554
buddha all-of intention
16555
effort accomplishment free-of space into gather
16556
this all that-of divide-by-means-of
16557
unchangeable dot emptiness from
16558
appearance aspect-of object to aspect five
16559
one gather-of location in clear
16560
thus
16561
four characteristics
16562
moon and free emptiness power-of object-to arise if not-meditate river flow-of meditation in abide
16563
that from
16564
self characteristics essence-by-means-of empty
16565
whatever to manifest attachment cease
16566
self called not-change thought-free pure
16567
not-meditate and gap not-exist-of
16568
dot moon and free itself
16569
self-abide great-of intention in
16570
division action rock middle flow abide
16571
characteristics emptiness clear-by-means-of pervade
16572
thus
16573
five location
16574
special great-of channel four
16575
ka-ti gold-of channel great in
16576
base-of dot good self-arisen in abide
16577
white-silk filament like in
16578
path-of dot good lamp to enter fine in coil if
16579
good peak-of dot self-arise in clear
16580
crystal cavity in good ornament possess-of dot light-clarity appear
16581
furthermore that from
16582
sentient-being all-of body-of center
16583
citta jewel palace from
16584
channel thousand number many although
16585
special great-of channel four from
16586
ka-ti gold channel great and
16587
white-silk filament like and
16588
fine coil and crystal cavity
16589
this four-of inside in special
16590
abide and wind-of horse ride
16591
arise and enter and self-arise and
16592
appearance-of self-nature-as
16593
primordial elaboration not-exist although
16594
base-of dot good and
16595
path-of dot likewise good
16596
good-of peak and
16597
good-of ornament possess also
16598
channel-of inside in abide
16599
thus
16600
six door
16601
eye-of clarity center-from generally lamp four all appear and
16602
particularly bindu empty lamp self-light with appear and
16603
that itself from
16604
condition-by-means-of not-obscured sentient-being eye
16605
cakshu called-of door from
16606
sun-of mandala like also
16607
self-of light and ray itself-to
16608
self-parts all-to completely appear
16609
thus
16610
generally eye right-from far-casting and wisdom two
16611
left-from bindu and sphere two
16612
brahma-aperture-in awareness-of body lamp blazing-of manner-in abide and
16613
pearl garland from
16614
beings-of path is
16615
see agent door
16616
that itself right two left two center
16617
lamp blazing-of manner-in abide
16618
thus
16619
seven nature is
16620
first ka-pure-of nature from light-luminous spontaneous bindu empty water-moon like arise is
16621
empowerment completely distinguish-from
16622
ignorance darkness dispel bindu empty
16623
sense power-of object-to appearance wonderful great
16624
thus and lamp blazing from
16625
empty from self-return-of
16626
experience agent clear-of appearance-in
16627
primordial resound five with together also
16628
nature flow-by-means-of abide from
16629
clear agent all-of essence-to also
16630
thing from reverse-to enter
16631
empty not-is and
16632
self-luminous know-of first-in
16633
primordial self-of characteristic-to
16634
first ka-pure great from
16635
nature itself is this like
16636
who-by-means-of also not-made self-luminous
16637
primordial itself from nature is
16638
thus
16639
first from abide manner-to
16640
ground ka-pure-of time-at lamp four spontaneous-of part-to inner luminous subtle-at exist and
16641
ground appearance-to arise time
16642
sphere light ray five-of appearance-to arise
16643
bindu each self-light house-in body-of part-to arise
16644
far-casting self-luminous light ray-of connecting-cord-to arise
16645
wisdom awareness-to arise by-means-of liberation-delusion two-of awareness non-awareness mere-to abide of
16646
body-to abide time
16647
heart inside from eye-to light-root path make appearance to
16648
dot this heart in light five-of palace round rim five-as abide-of self-essence distant-noose in lamp clear-of
16649
between-essence sky to light five-of round gather move tremble small little appear
16650
lamp itself outward appear time that from expand-of self-essence immeasurable arise
16651
that-also heart center inside-of dot from include-from
16652
lamp actual lamp clear
16653
gather in not-abide door abide
16654
bird flock like nature clear
16655
thus-of meaning
16656
hundred object where to appear if
16657
between-space pure to self-essence light and possess appear
16658
that from
16659
between-space itself emptiness to
16660
appearance self-face not-cease-by-means-of
16661
self-arisen dot great in abide
16662
unexpressable self-abide essence-as also
16663
primordial sky element into appear
16664
thus
16665
nine measure
16666
lamp actual between-space time space-awareness day night not-exist appear-by-means-of samsara nirvana into liberate-of measure
16667
that from
16668
dot emanate and gather not-exist
16669
between-space itself-in who hold
16670
that-of measure-to that become
16671
effort-free liberation-of sign-as appear
16672
effort-possess to effort measure
16673
thus
16674
ten lamp actual face grasp
16675
light five-of rim round surround-by-means-of dot race six each-of appearance possess
16676
god-to self hand-span white big
16677
titan-to self hand green
16678
human-to self thumb-span red clear
16679
animal-to view capable not-exist nature-as blue exist
16680
hungry-ghost-to also outward not-exist yellow
16681
hell-to outward not-appear although nature-as color five exist
16682
bad-destiny virtue portion small-by-means-of outward not-appear
16683
inside-in also portion small only self-complete in exist
16684
result-come from
16685
buddha sentient-being all to
16686
different-not nature not-exist-by-means-of pervade
16687
that and buddha completely pure complete
16688
stain-free dust and free abide
16689
sentient-being race six appearance aspect from
16690
each continuum in abide
16691
gods self-clear complete
16692
titans-to fine and flicker
16693
humans self-luminous round itself
16694
animals all-to inner-to luminous
16695
pretas all-to subtle from
16696
hells self-appearance complete of
16697
thus and
16698
lamp blazing from
16699
light five gather-of bindu is
16700
gods all-to self-high extent
16701
round self-luminous great-at exist
16702
demigods self-of hand extent of
16703
humans self-of thumb extent-to
16704
round leak not-exist-at exist
16705
animals-to outer not-appear
16706
pretas self-face subtle-at exist
16707
hells all-to self-luminous mere
16708
gods-to white part great-ly appear
16709
demigods likewise green great
16710
humans-to red-luminous self-attachment free
16711
animals sun-to blue part great
16712
pretas yellow likewise of
16713
hells all-to color five
16714
self-luminous awareness-of part abide
16715
lamp actual is likewise of
16716
thus
16717
eleven that practice-to take method is aperture not-exist-of place-to thumb finger-by-means-of slowly press-by-means-of lamp and light and bindu many appear and
16718
effort release and appearance gap-of extent-to look and
16719
also that like practice-by-means-of night light-luminous-to appear and
16720
appearance darkness mix is samsara nirvana-to liberated of
16721
that also color red not-exist-at five-possess-to self-luminous is effort non-exist-of take manner of
16722
effort with take if tip small outer two slowly press and eye before like cover-by-means-of light ray spread is
16723
that itself from
16724
self-of thumb and finger-by-means-of
16725
cakshu cavity and side press-by-means-of
16726
first appear and mind-trust-by-means-of
16727
familiar become-of essential point-by-means-of
16728
red-of part not-exist five-possess-to
16729
become and sky-to appearance-of person
16730
this-by-means-of awareness-of self-power obtain
16731
that is effort non-exist self-liberated of
16732
effort possessor that also this like
16733
self-of nape outer power
16734
vibrate and leap fierce to
16735
finger and finger-by-means-of again press-by-means-of
16736
eye-of posture skilled-by-means-of do
16737
light is arrow extent until clear
16738
that-to seize-of time all hold
16739
that-of method-of instruction-to
16740
these all that-of that-to become
16741
thus
16742
tip small-of inner-to channel two element clarity descend-of channel blood clarity mix is
16743
press time life channel-to bindu fall by-means-of faint-to make and
16744
outer channel two wind and light ray mix move by-means-of press time awareness clear-to light five arise of
16745
twelve simile is
16746
self-resound round peacock-of tail like-to
16747
clarity part and that-of resound part appear vulture-of eye like and
16748
luminous and bindu particle other also appearance fish-of eye like-to
16749
sparkle radiance and light ray cat-of eye like is
16750
that itself from
16751
example-as peacock-of tail and similar
16752
likewise vulture-of eye or
16753
or likewise fish-of eye
16754
likewise animal thief-of eye
16755
these like-by-means-of abide of
16756
thus
16757
third sphere completely-pure-of lamp-to also
16758
essence
16759
definition
16760
classification
16761
nature
16762
characteristic
16763
familiarization manner
16764
measure
16765
abode
16766
door
16767
actual
16768
simile and eleven from
01 13 04 01
16769
first essence is
16770
blue from
16771
five-possess-to spread and light five-of rim round inner-in petal with-means-of together under-barrel house like appearance is
16772
awareness snake noose ray shoot-of fence-to arise of
16773
this bindu-of light house is-by-means-of move slight part small of
16774
lamp blazing from
16775
completely and sphere-of lamp-by-means-of
16776
awareness of essence gather
16777
snake noose-of fence-to appear
16778
this-to who familiar meaning that itself
16779
blue not-change self-luminous
16780
rim-of fence-to abide
16781
self-luminous outer-of object-to appear
16782
essence itself is not-fabricated of
16783
thus
16784
that-also sky-to focus time first treasury-brow-of straight-drawn-of sky blue pervade great-of light-to arise and
16785
that-of inner-from color five arise
16786
that also eye corner two-from rainbow error like arise and
16787
pearl garland from
16788
example-as sky-of rainbow like
16789
pure afflictions stain exhausted
16790
sphere is vast and expanse not-cut
16791
reality object-to completely-pure by-means-of
16792
two both-of object-from arise-to make
16793
pervade great blue change not-exist
16794
appearance pure-of condition meet is
16795
color five with-means-of together become
16796
thus
16797
second definition is
16798
awareness-by-means-of self-object and appearance-by-means-of display-ground-doing-by-means-of expanse
16799
Object-as appearance-to defilement not-exist-by-means-of completely-pure
16800
Chain-circle go-space grasp-from appearance-rig clarify-by-means-of doing-by-means-of lamp-and
16801
Former from
16802
Expanse-by-means-of rig-by-means-of self-object do
16803
Vajra itself chain-circle
16804
This itself inside-to enter-by-means-of do
16805
Self-by-means-of essence thought-not-as
16806
Inside-by-means-of expanse-by-means-of go-space-also
16807
Not-grasp not-abide manner-by-means-of indeed
16808
Separation not-exist-as continuous-as appear
16809
Aspect object-as appear-to
16810
Pure defilement-by-means-of number limit exhausted
16811
Lamp-by-means-of vajra chain-circle
16812
Space itself-to stare-release indeed
16813
Nature not-exist-as appear-by-means-of do
16814
By-means-of that meaning grasp-by-means-of
16815
Nature itself-by-means-of definitive-term-as
16816
From-beginning gather-separate not-exist-as abide
16817
Thus
16818
Three-by-means-of divide if three from
16819
Ground-at abide-by-means-of expanse completely-pure-by-means-of lamp tsitta inside-at pristine-awareness and light-by-means-of body spontaneously-accomplished inside clear-as abide-by-means-of
16820
Path-at appear-by-means-of expanse completely-pure-by-means-of lamp rim five-by-means-of enclosure surround center-at lotus petal possess-by-means-of bindu essence gather-by-means-of
16821
Fruit object-at appear-by-means-of expanse completely-pure-by-means-of lamp-by-means-of chain-circle bound-as grasp-by-means-of light five-by-means-of web and web half and
16822
Projection-below design-to etcetera
16823
Also lamp blazing from
16824
Divide aspect three exist-and
16825
Ground-at abide-by-means-of pure expanse-by-means-of
16826
awareness-by-means-of pristine-awareness body-as grasp
16827
Path-at appear-by-means-of expanse-by-means-of indeed
16828
awareness-by-means-of bindu essence gather
16829
Object-at appear-by-means-of expanse-by-means-of indeed
16830
Chain-circle that bound-as grasp
16831
This all that-by-means-of divide-by-means-of
16832
Thus
16833
Four nature indeed
16834
Self-face primordially-pure-as abide-by-means-of expanse enclosure-as rig insert time naked-straight equal-by-means-of intention self-ease great-by-means-of meditation state-by-means-of set-down
16835
Spontaneous-presence primordial-resonance-by-means-of appearance from space-to projection-below wall house etcetera-by-means-of appearance many-as appear-by-means-of indeed
16836
intention ka-pure and spontaneous-accomplish two not-exist this-of nature
16837
that from
16838
nature appearance not-cease-by-means-of
16839
mind actual memory all cease
16840
appearance self-pure space into
16841
thought not-exist-of awareness-to also
16842
not-move equality know-by-means-of
16843
all cease-of space into also
16844
primordial thought cease
16845
nature completely pure space in abide
16846
express and appearance word two not-exist-by-means-of
16847
outer and inner not-exist space into also
16848
self-ease great-of state in abide
16849
thus
16850
five characteristics
16851
outer light-of space empty clear open and
16852
self-awareness-of space ka-pure open in primordial abide
16853
that from
16854
outer inner not-exist open through-by-means-of
16855
not-obscure stain not-exist
16856
primordial ka-pure great-in also
16857
completely pure-by-means-of space-of
16858
characteristics-as primordial abide
16859
this not-exist awareness-of object not-exist-by-means-of
16860
appearance cease not-exist-of
16861
aspect sound-of lamp
16862
thus
16863
six habituate manner
16864
samsara-nirvana distinction cut-from body speech natural place put
16865
manifest face-introduce expanse-of fence-in awareness ten abide day night not-exist experience make-by-means-of
01 13 05 01
16866
first light mirror like from
16867
that from piece and
16868
object area like and
16869
sky fill from
16870
whatever appear space-of appearance arise-from body-of between see cease-of appearance to reach this-of habituate manner
16871
that from
16872
samsara-nirvana distinction cut-from
16873
body speech natural place put
16874
that from space-awareness appearance examine
16875
this to habituate-of measure find-from
16876
outer itself-of appearance
16877
above from above increase-by-means-of
16878
gradually self-habituate great obtain
16879
this to stable-of measure find-from
16880
dharma all cease become
16881
that itself habituate make-of
16882
branch-to I explain
16883
thus and
16884
self-arise from
16885
see and habituate-of pristine-awareness
16886
what to hold-of mind not-exist-of
16887
see-of measure this-by-means-of grasp
16888
sky completely pure to
16889
eye-of power not-cease-by-means-of
16890
below sky center-to thusness
16891
space-of lamp pure that
16892
know-awareness king-by-means-of see that
16893
that to habituate become
16894
self-of view see is
16895
that to very habituate precious
16896
thus
16897
seven measure
16898
experience make-by-means-of nose tip from eyebrow center-of upward space-to blue from expand-of light shimmer lower contour spike appear from
16899
mirror like and
16900
piece and
16901
view extent pervade-of inside in body arise this-of measure
16902
secret conduct seed-of tantra from
16903
space and awareness-of view manner
16904
obstruct make free-of sky view
16905
space-of inside in necklace
16906
completely set and separate not do
16907
thus who-by-means-of see-of person
16908
first samantabhadra and
16909
fortune itself equal
16910
that from dot see is
16911
there focus appearance above to go-by-means-of
16912
self-face see-from thus
16913
upward space from finger four from
16914
free person fortune-good place
16915
samsara into enter how possible
16916
area cut completely whatever appear
16917
emanation-of quality this-by-means-of accomplish
16918
see-of object extent whatever appear
16919
sphere to likewise
16920
outward appearance cease whatever is
16921
moment sixteen to
16922
this also thus become
16923
not-ripen etc dot and
16924
likewise body to reach-of between
16925
six and ten and five three to
16926
doubt not enjoyment-body
16927
inner body cease place reach time
16928
finger etc likewise appear
16929
here focus element self-arrest
16930
arise and enter-of difference-by-means-of
16931
dharma all cease-of self-place-to
16932
what also hold not-exist
16933
abide is emanation-body
16934
this enter momentum-by-means-of power
16935
birth-of self-power who obtain
16936
that also that to focus-from
16937
again time thus do time
16938
appearance-of self-sound rustle
16939
manifest return delusion appear
16940
this-by-means-of sentient-being purpose all do
16941
awareness equal one-of reason
16942
thousand three sentient-being-of
16943
transfer great this-by-means-of accomplish
16944
likewise gradual and sudden-of
16945
body this-by-means-of accomplish is
16946
that all body cease measure from free
16947
this all fruit certain-of
16948
ground supreme mandala great accomplish
16949
thus and
16950
burning-lamp from
16951
blue not-change appearance from
16952
throat door clear-of light five-to also
16953
this itself very clear become and
16954
self-of front-of upward space-to
16955
finger four or hand-span from
16956
rise body and free
16957
that-of measure-to that become
16958
thus and
16959
self-arise from
16960
that from appearance arise and
16961
self-of wisdom great-by-means-of
16962
examine if pristine-awareness appearance to
16963
body and pristine-awareness direction not-exist arise
16964
that also arise manner this like
16965
first mirror mandala like
16966
that from appearance piece arise
16967
that from object area like arise
16968
that from sky fill arise
16969
whatever appear light-of mandala-to
16970
arise-from form-body see time
16971
body-of mandala all
16972
self from arise and self from emanate
16973
sky fill-of appearance
16974
see-of nature not-cease-of
16975
pristine-awareness sky-to gone-of sign
16976
nature itself-of appearance to
16977
essence itself-of body arise
16978
arise that itself self is
16979
buddha intention valid dharma
16980
true meaning-to thus gone
16981
that habituate-of measure-to explain
16982
thus
16983
eight location
16984
base-of space citta
16985
path-of space briguta
16986
fruit self-arise-of space-of location sky cloud free
16987
burning-lamp from
16988
eye arise-of condition not-exist to
16989
abide-by-means-of self-of awareness itself
16990
necklace appear
16991
cloud-free sky-to hold make
16992
self-know inside clear time
16993
citta-of center in abide is
16994
outward emanate cloud-free sky
16995
eye-of consciousness pure to
16996
clear make blaze-of light-ray five
16997
not-change pervade manner-as also
16998
blue-of self-essence great in abide
16999
thus
17000
nine door
17001
eye from arise
17002
that from
17003
this-of arise door eye from also
17004
change-free pervade manner appear
17005
this-of appearance self-pure-by-means-of
17006
space and awareness-of union
17007
primordial abide and relax
17008
self-arise self-of engage object
17009
appearance eye and self connect-by-means-of
17010
that itself condition-free sky-to arise
17011
thus arise door not-cease-of
17012
thus
17013
ten space-of lamp actual
17014
eye-of corner two from arise blue pervade great-of light end not-exist
17015
inside awareness light that-of house in abide
17016
outward necklace dot emptiness and possess that-of fence in abide
17017
light five-of appearance and rim-of fence two space actual is
17018
that also thing coarse not-exist-by-means-of grasp object-to not-establish
17019
cut extreme cut is-by-means-of self-clear rainbow like
17020
element harm-by-means-of not-break-by-means-of compounded samsara not is
17021
key possess-by-means-of see-from habituate if already-buddha
17022
again buddha become
17023
that from
17024
thus key three instruction and
17025
who to meet-of person
17026
space-to habituate and manifest
17027
existence-of upward space in
17028
this itself two enter corner from
17029
method and wisdom nature from
17030
two coil and one also
17031
finger one-by-means-of ignorance
17032
day time arise-of condition possess-by-means-of
17033
appearance become and night also
17034
blue self-face itself and join
17035
space-of nature light-of house
17036
change-free primordial-essence great-in
17037
buddha sentient-being all to
17038
anyone-by-means-of make not-exist
17039
primordial two-not equal abide
17040
this pervade great fine from
17041
self-of consciousness aspect arise-from
17042
manifest itself very secret
17043
secret great this to
17044
whoever engage wish that-by-means-of
17045
already-buddha to again buddha
17046
thus
17047
eleven this-of example
17048
letter at-ro like wing two gather-by-means-of at-ro one accomplish like
17049
outer space blue and that from arise-of appearance two gather-by-means-of space-of lamp called one gather designate
17050
Na-ro-of-form-like blue-green khyab-chen also first eyebrow-space-at appear time somewhat-black-of-form straight-slightly crooked-and with-to
17051
that itself-to focus time later rainbow-color-five-as appearance-dimension light-is
17052
that itself-from
17053
example-as letter Na-ro-like
17054
two-by grasp-and collected-by one
17055
black transformed-can-suit be-is
17056
that-to familiarization-of confidence attain-from
17057
appearance-dimension rainbow-color as-exactly
17058
color-not-mixed completely perfect
17059
that-from again indeed familiarization-power-by
17060
that-of signs-and possessed-to
17061
appearance-dimension dharmadhatu-also that-exactly-be
17062
thus-is
17063
fourth wisdom self-arisen-of lamp-to-also*
17064
nature
17065
definitive-meaning
17066
divisions
17067
characteristics
17068
door
17069
abode
17070
measure
17071
examples-and eight-from
01 13 06 01
17072
first nature-is
17073
lamp-all-by knowledge-intention dharmata empty-luminous self-abiding knowledge-of dynamic-and with-is
17074
method ground-hook
17075
bindu
17076
three-dimensions unmoving-by placing-from
17077
within self-awareness crystal-clear split-by self-abiding-of intention expanse-full-of knowledge-interval-and with-is
17078
lamp blazing-from
17079
wisdom self-arisen lamp-is
17080
thus lamp-all-of
17081
knowledge-intention-as abiding-by-is
17082
all-of part-at this-exactly-by
17083
discriminating wisdom exactly-by
17084
discriminating-not-exist mode-as abiding
17085
part subtle produce-of nature-as
17086
primordially-from abiding-is
17087
thus-is
17088
second definitive-meaning-is
17089
within self-abiding effortless-of intention knowledge time outer-appearance self-appearance completely-obvious-as know-and
17090
dharma-all-of universal empty-and selfless-as know-and
17091
self-of primordial-wisdom-of measures know-by knowledge say
17092
excellent-is all-by difficult-to-realize intention not-sought self-from found-by extremely-superior summit-become say
17093
primordially self-at exist-of jewel found-by self say
17094
self-arisen ceaseless-as appear-by appear say
17095
dharma-all clear-as know-by lamp say
17096
self-appearance self-face-at awareness-by pervade-and knowledge-by not say
17097
again that-exactly-from
17098
knowledge-by entity-and entity-not-exist-of
17099
appearance all-to completely enter-from
17100
universal-of meaning-all knowledge-and*
17101
not-sought left-of confidence attain-and
17102
self-of primordial-wisdom measures know
17103
nature pure-of dharmakaya-is
17104
three-not-found self-awareness-by
17105
all-from surpass excellent clearly-appear*
17106
other-by examine-of basis not-exist-by
17107
self-arisen primordially pure-of object
17108
other-of object-not self say
17109
made-by this-meaning find not-exist
17110
whom-to hope not-exist-of cause
17111
primordially self-appearance arise say
17112
lamp-by dharmata all
17113
two-as not-exist appearance make
17114
by self-face pervade-by-is
17115
thus say-and*
17116
pearl-garland-from
17117
example-as fire-lamp-like
17118
knowledge-by dharma-all simultaneously realize
17119
excellent-is all-of summit become
17120
self-is other-depend dharma-and free
17121
arise-by not-blocked open-as appear*
17122
thus taught
17123
third divide-if five-from
17124
basis-abide self-arisen-of wisdom-is
17125
within-abide awareness-of knowledge-aspect-is arise-basis-and support-as abiding-is
17126
appearance raw-hold-of wisdom-is
17127
dimension-awareness two-not-exist pair-join-of self-time self-clear stainless pure-by intention dharmata-to bring make
17128
memory cease-not-exist-of wisdom-is
17129
arise mark-not-exist-as repeatedly arise-yet*
17130
liberate self-face dharmata one-as gather
17131
individual examine-of wisdom-is
17132
dharma-and dharma-subject self-and universal-of form-and*
17133
characteristics etcetera as-appear not-mixed-as know
17134
enter-make three-of wisdom-is
17135
nature-of bardo-this-in hearing-by determine
17136
contemplation-by ascertain make
17137
meditation-by taste experience-from samsara-from definitely liberate-is
17138
word-meaning realize make
17139
again that-exactly-from
17140
divisions forms five-is
17141
basis-abide self-arisen wisdom-by
17142
body etcetera dharma-of support-all make
17143
appearance raw-hold knowledge-interval-by
17144
dimension-and awareness-of longing-ground hold
17145
memory cease-not-exist wisdom-by
17146
knowledge single-pointed objects-all gather
17147
individual examine-of wisdom-by
17148
universal-and self-of characteristics discriminate
17149
enter-make three wisdom-by
17150
nature bardo-in determine
17151
thus-is
17152
fourth characteristics-is
17153
object-appearance-by included-of dharma-and*
17154
object-possessor awareness-by included-of dharma-all nature not-exist-as know is this-of characteristics is
17155
that-exactly-from
17156
appear-and not-appear dharma-all
17157
nature not-exist who-by know
17158
this-is that-of characteristics-is
17159
thus say-and*
17160
condensed-in
17161
dharma-all nature not-exist completely become
17162
this-is wisdom paramita supreme say
17163
thus taught exactly
17164
fifth arise-make-of door-is
17165
sense-powers five-is sense-knowledge-by object perceive is wisdom-is that-of door is-of cause
17166
especially nose-from memory wisdom-of horse fire-wind move-by that-exactly-is
17167
fire-wind wisdom-of expression fire-spark-like night yawning arise time arise-by know
17168
again that-exactly-from
17169
arise-make door-is sense-powers five
17170
especially nose-from arise make
17171
that sign night-of time-exactly-at
17172
breath-and yawn intense-and*
17173
very breath intense body-at time
17174
red-and shine-of light-rays
17175
fire-spark like-as spread-by
17176
that-of measure-and signs that-by
17177
arise make-of door identify
17178
thus-is
17179
sixth abode-is
17180
citta-at special great-of channels four-at awareness-of primordial-expression wind-by grasp-from out not-project within-in self-abide unclear merely-from
17181
karma-wind-by out dynamic move-from object aware-as arise
17182
that-also name-basis gathered-of primordial-expression-at abiding-is
17183
elements
17184
consciousness
17185
primordial-wisdom awareness four-of primordial-expression-as abiding-is
17186
that-exactly-from
17187
produce make-of channels four-from
17188
quiver-and move-and twitch-and*
17189
fire-spark rise-of characteristic-as
17190
five
17191
wisdom
17192
from
17193
from
17194
-of wind-and with
17195
knowledge-by clear-clear aware-aware
17196
wisdom-all-of nature-as
17197
taste-channel left-channel all-shake
17198
crystal-duct hollow empty-of within*
17199
clear wisdom great-as abide
17200
name-four gathered-of primordial-expression-as
17201
all discriminate-of nature-as
17202
primordially body-of part-at abiding
17203
occasion-at wind-by self-grasp-by
17204
knowledge memory-not-exist torpor-as-yet*
17205
wisdom dynamic-all expand-restrain-by
17206
clear-of part-not-exist torpor-as become
17207
self-of wisdom dynamic move time
17208
before not-heard-of dharma-all-even*
17209
mind-to memory-and clear-as appear
17210
clear-and not-clear dynamic-all-is
17211
wind-of movement-only-from arise*
17212
body-center channels within abiding-is
17213
thus-is
17214
seventh measure-is
17215
basis-abide-of wisdom-of measure intention equal-of heat measure-at abiding-is
17216
appearance raw-hold-of wisdom-of measure
17217
dimension-awareness mixed-and knowledge-and self-power obtain
17218
memory cease-not-exist-of wisdom-of measure
17219
arise-liberate mark-not-exist-by gather-dissipate cease-and self-ease effortless-of intention-at abiding-by condition-by awareness not-steal
17220
individual examine-of wisdom-of measure
17221
two-with-of dharma-all individual split-by determine arrive
17222
enter-make three-of wisdom-of measure
17223
word-meaning realize-from meaning self-face-at abiding-is
17224
that word-as again lamp blazing-from
17225
basis-abide wisdom self-arisen measure
17226
dharma-all equal-of experience arise-from
17227
knowledge stable-of confidence attain-is
17228
that-exactly change not-exist-as
17229
continuously continuum-at abiding-by-is
17230
this-by basis-abide wisdom grasp
17231
this-of body-also light-and*
17232
knowledge-all-is clear
17233
appearance raw-hold wisdom measure
17234
rest experience-of signs
17235
body-center color-five-of light
17236
effort not-exist-from out arise-from
17237
this-at knowledge self-place grasp
17238
body-also earth-to touch not-exist
17239
this-by knowledge-anywhere placed-of
17240
solid all-even dissolve can
17241
self-dynamic train-of measure-is
17242
memory cease-not-exist wisdom measure
17243
knowledge other-to enter not-exist
17244
single alone stay happy-and*
17245
solitary-of ground continuously-and*
17246
human-and accompany mind-not-desire-as
17247
knowledge-by single-pointed change not-exist
17248
other-by spoken-of speech-to-even*
17249
dual grasp-only-and free
17250
view not-change confidence-exactly-as
17251
sky pure-to go think
17252
mind that anywhere place there cease
17253
other all-by condition-by-even*
17254
this-to transform how can
17255
carelessness-not knowledge spacious-bliss
17256
this-at born-of person that-is
17257
memory cease-not-exist wisdom grasp
17258
individual examine-of wisdom measure
17259
kunzhi-and dharmakaya-also*
17260
thus split sign thus-like
17261
body-to attachment-of mind free-from
17262
awareness anywhere place place-at abiding-and
17263
body-is solid like-as become
17264
mind-and primordial-wisdom split-by
17265
move-make all-of door-even cease
17266
elements clear-impure who-by split
17267
coarse-of appearance self-obstruct-and
17268
child's-necklace-to happiness engage
17269
thus samsara-nirvana who-by split
17270
delusion-of mind-all arise not-possible
17271
if arise-also benefit-harm free
17272
that etcetera-of self-knowledge-by
17273
samsara-nirvana determine arrive is
17274
individual examine-of wisdom is
17275
enter-make three wisdom measure
17276
dharma-all word-one say-by
17277
that-of text knowledge is
17278
hearing-of wisdom measure-to arrive
17279
knowledge-by which-to contemplated-of
17280
meaning-that continuum-to bliss arise-from
17281
contemplation-by again thus train
17282
what-arise condition-by not-harm-as
17283
delusion-thought attachment self-cease
17284
this-by meditation-of knowledge obtain
17285
thus-is
17286
eighth example-is
17287
what-to look-of object aware-and realize-and
17288
afflictions all burn-from tinder-to fire kindle like-is
17289
lamp blazing-from
17290
example-as tinder moisture-not-to
17291
fire-spark subtle itself meet-even*
17292
tinder all kindle fire burn-like
17293
wisdom-by habitual-tendencies burn
17294
this-all wisdom lamp
17295
thus say-and*
17296
condensed-in
17297
wisdom-by dharma-of nature completely know-from
17298
three-dimensions mother-not-exist-from completely transcend become
17299
thus taught exactly
17300
vehicle-of supreme jewel-treasury-from
17301
lamp four enumeration show step thirteen
17302
thus basis body that dharma assembly another explain from
17303
now that depend know nature establish three
17304
all-basis dharmakaya distinction
17305
mind pristine-awareness distinction
17306
distinguished dharma another explain
17307
first two
17308
briefly show and
17309
extensively explain
17310
first
17311
sentient-beings basis buddhas basis regard awareness essence manner primordially-pure defilement not-exist and
17312
defilement-possess ignorance thought-assembly possess coated deluded-appearance deluded-grasp all basis become aspect from
17313
all-basis dharmakaya aspect two know do
17314
spontaneous-change from
17315
all-basis dharmakaya essence
17316
thus
17317
that all-basis ignorance distinguish done mind mental-factors all first basis
17318
middle abode
17319
last home
17320
habit vessel become pond similar
17321
dharmakaya
17322
ignorance reverse distinguish done
17323
mind mental-factors object exceed
17324
karma habit all completely-pure
17325
all-basis
17326
projection space spread many appear basis become
17327
object various snad appear and
17328
subject ignorance six realms three essence appear that body and
17329
pleasure-pain and
17330
mind delusion portion many grasp
17331
dharmakaya
17332
that all not-exist
17333
mind etc together not-abide
17334
self-arisen from
17335
all-basis thought grasp
17336
various delusion awareness deceived
17337
all-basis ignorance entity
17338
all-basis called that do
17339
thus and
17340
also
17341
sentient-beings basis buddhas basis
17342
distinction one separate certain
17343
thus and
17344
pearl string from
17345
all-basis accumulation purpose
17346
dharmakaya outflow exhausted
17347
empty clear clear pervade
17348
thought not-coated recollect waking
17349
elaboration free
17350
space like pervade empty
17351
self-pure indicate all free
17352
cause condition all-basis
17353
habit etc purpose pond similar
17354
dharmakaya habit free
17355
mind mind etc gather from
17356
body-possess all-basis many appear
17357
dharmakaya mind etc free
17358
many form-appearance body not-exist
17359
thus
17360
that all-basis
01 14 01 01
17361
mind-of abode-is
17362
dharmakaya-is primordial-wisdom-of abode-is
17363
kunzang expanse-dru-of tantra-from
17364
hey mind-hero great
17365
mind-of abode-is
17366
kunzhi is
17367
that what-of cause-for ask-if
17368
kunzhi-is thought-of object all gather-and*
17369
mind-as know-of cause
17370
primordial-wisdom-of abode-is dharma-of body is
17371
that what-of cause-for ask-if
17372
dharma-of body-is memory-thought all not-possess-and*
17373
object different-as grasp-of knowledge not-exist-of cause
17374
thus-is
17375
that-at manifest-of pride-possess some-is
17376
kunzhi dharmakaya-as think
17377
this-to common-of treatise-from-even*
17378
kunzhi pure impure all-of support-as think-and
17379
dharmakaya pure-of within-from-even stain-not-exist-of thusness-as think-and*
17380
mantra some-from-even*
17381
kunzhi abode transformed-and pure-of dharma-of dimension-of primordial-wisdom-and essence-of body-as think
17382
kunzhi all-of basis is
17383
nirvana-of basis-mother-also is
17384
thus say-and*
17385
kunzhi abode transformed is
17386
dharma-of dimension-of primordial-wisdom essence-of body-of say-by different within-from-even substance contradictory-as say
17387
this-to harm exist
17388
if kunzhi dharmakaya-is dharmakaya stain-possess result-and*
17389
kunzhi container-contained-of delusion produce dharmakaya delusion produce result
17390
think-if
17391
buddha-from again sentient-being-as delusion result etcetera-of reasoning-by harm-and*
17392
unsurpassable scripture-by-even harm-not
17393
kunzang mind-of mirror-from
17394
kunzhi dharmakaya-as think me-from deviate is
17395
thus say-and*
17396
awareness self-arisen-from
17397
some kunzhi dharmakaya-as think
17398
that-to reply teach-of cause
17399
kunzhi-of characteristics thus-like is
17400
that-from that-by reply spoke
17401
all complete-cause kunzhi is
17402
that-from ask-of word-by reverse
17403
buddha become exist reason
17404
all-basis various appear purpose
17405
that all complete purpose
17406
buddha sentient-beings reason
17407
why all complete purpose
17408
occasion-possess become
17409
why various appear purpose
17410
occasionally buddha exist become
17411
occasionally sentient-beings exist become
17412
why definite-establish purpose
17413
then asked reverse say
17414
then all-basis not-exist what
17415
then asked answer give
17416
all-basis thought grasp
17417
various delusion awareness deceived
17418
all-basis ignorance entity
17419
thus
17420
that all-basis dharmakaya distinguish precious
17421
expanse-six from
17422
that all-basis dharmakaya not-distinguish if form one different grasp awareness similar
17423
meaning individually appear not-able thus
17424
these two example
17425
ocean boat aspect similar
17426
dharmakaya primordially-pure awareness defilement exist not-experienced expanse ocean clear similar
17427
where not-established where appear potential not-ceased
17428
first field nature completely-pure and
17429
condition adventitious defilement free expanse stability gain pure two-possess aspect
17430
all-basis ocean top boat not-enter like
17431
first expanse delude time basis ignorance all basis and
17432
pervader and
17433
essence abide boat like
17434
mind mental-factors karma habit delusion person many fill
17435
self-arisen from
17436
all-basis dharmakaya example
17437
ocean boat manner path arise
17438
sleep fall wake manner
17439
faculties distinction exist purpose thus
17440
that awareness defilement not-exist dharmakaya essence time all reverse-object not-thing final liberation-basis exist
17441
all-basis sleep deluded-appearance dream all appear basis become wake distinction great
17442
that sleep dream reverse need although
17443
self-of awareness reverse not-need-by
17444
dharmakaya basis examine make is
17445
that-of state familiarization make become-and*
17446
result liberation-place-at identify*
17447
kunzhi-and that-to support-of dharma-all purify stain-as know make
17448
second expand explain-to two-is
17449
kunzhi-and*
17450
dharmakaya expand explain
17451
first is
17452
Thalgyur-from
17453
kunzhi-and dharmakaya-of essential-point
17454
that-at kunzhi first explain
17455
dharma-and dharma-not all-of basis
17456
nature word-meaning divide-and with
17457
nature habitual-tendencies all-of container
17458
division body-and connection-and*
17459
various-and original-basis
17460
definitive-meaning all-is gather-at
17461
basis-is complete-and etcetera
17462
thus taught-by
17463
kunzhi-of nature
17464
definitive-meaning
17465
division
17466
sound enter-of cause-and five-from
17467
first nature-is
17468
compounded virtuous-forms-and samsara-of dharma-all complete habitual-tendencies-and with-of container become
17469
definitive-meaning-is
17470
all-many-at
17471
basis gathered many-of time ground-or support-basis-as abiding
17472
divide-if
17473
original-meaning-of kunzhi
17474
connection meaning-of kunzhi
17475
habitual-tendencies body-of kunzhi
17476
habitual-tendencies various-of kunzhi-and four
17477
first is
17478
samsara-of dharma-all-of dimension first-of basis
17479
investigate-do first-of movement awareness-at depend-of ignorance co-exist-as exist-of reverse-from speak
17480
second is
17481
consciousness that-exactly-at self ignorance-if samsara-to connect
17482
realize-if nirvana-to connection-of part-from speak
17483
third is
17484
root-of consciousness that-exactly-at
17485
body-of habitual-tendencies exist-by
17486
flesh
17487
blood
17488
light
17489
mind-body appear-of part-from speak
17490
fourth is
17491
consciousness that-exactly-at impure-of karma-and habitual-tendencies-of source all-of basis make-of part-from speak
17492
thus name-four speak-yet*
17493
meaning consciousness one-of part-at reverse four-as distinction exist-at label is
17494
thus first-of movement part-from grasp-from now-of until knowledge all-of support kunzhi-and that-to support eight-as abiding-also part individual divide-if root samsara-of door-open appear-of basis original-meaning-and samsara-nirvana-to connection-by connection meaning-and body-as appear-by body-and mind-of habitual-tendencies support-by kunzhi basis place-at that time consciousness-of form-as exist outer-inner-to not-cease-by kunzhi consciousness-as label
17495
that-from sense-knowledge five-at self-self-of consciousness thought-not-exist object-five grasp-of part-from door-five-of consciousness-as label
17496
that time thought-investigate mouth inward look-of realize-by first that-at meet-by mind-knowledge investigate-by distinction individual grasp-as meaning-exactly-as think
17497
mind one-at reverse different-as know make
17498
function is
17499
original-delusion basis make
17500
connection-by body-mind connect-from bliss-suffering-of connection make
17501
body-by body-and that-of gathered many-of condition make
17502
habitual-tendencies-of karma-and afflictions-of accumulate-make-and cause condition make
17503
sound enter-of cause-is
17504
habitual-tendencies before-after-of connecting-and*
17505
karma-of result-five outer-of connection-and*
17506
cause-effect-of fit-together-and*
17507
universal connection-of bind make-by
17508
kunzhi say-of sound enter
17509
second dharmakaya expand explain is
17510
Thalgyur-from
17511
dharma-of body-is elaboration-free
17512
self-as grasp-of sign not-exist
17513
nature empty-luminous differ-not-at
17514
division dharma-and sambhogakaya nirmanakaya*
17515
three-by divided-by distinction enter
17516
definitive-meaning dharma-is correct path
17517
body-is that-from accomplish
17518
thus taught-by
17519
dharmakaya-of nature
17520
definitive-meaning
17521
division
17522
function
17523
sound enter-of cause-and five-from
01 14 02 01
17524
first nature-is
17525
first-of original-purity great within-luminous nature effortless-of arise-basis subtle-of primordial-wisdom-as abiding-and*
17526
delusion-time that-of expression-at place-by mind entity elaboration-free singular-as realize-from experience taste-and with
17527
that-exactly-from
17528
abide mode natural-state forms two
17529
first-of basis-at abiding-and*
17530
delusion-of object-at abiding
17531
first-of nature nature-and*
17532
compassion forms three-as abiding
17533
that-also nature body-as abiding-by
17534
dharma-and enjoyment emanation-of rain
17535
not-divide divide not-exist-of mode
17536
down-from accomplish only-from-even*
17537
body-color etcetera mind-object not-exist
17538
nature arise-make light-of mode
17539
white red yellow-and green blue is
17540
sign mark-possess not-as
17541
mark-not-exist knowledge-by down-from accomplish
17542
compassion arise various-from
17543
this-like one-as certain-not-exist-by
17544
various appear-cause basis say
17545
delusion-of object-at self-place-and*
17546
rest self-liberate expand place
17547
thus say-and*
17548
self-arisen-from
17549
dharmakaya primordial-wisdom great-of scripture*
17550
characteristics forms three-and with
17551
nature nature compassion three
17552
dharma-of body-of characteristics is
17553
thus-is
17554
that now where exist ask
17555
heart-center glorious jewel precious secret-of treasury-in exist
17556
that-exactly-from
17557
dharma-of body-of palace change-not-exist this
17558
self-self citta-of center-in clear-as abiding
17559
empty primordial-wisdom essence
17560
clear light-of essence
17561
self-arisen awareness-of essence
17562
essence three-with dharma-of body
17563
primordial-wisdom meaning realize path-ground traverse not-exist
17564
expression-of limit-free dharmakaya great this
17565
all-to abiding-and all-by realize not-exist
17566
mind-not-exist consciousness-not-exist ignorance delusion not-exist
17567
thus-is
17568
this-at sometimes basis-abide-of primordial-wisdom-as label
17569
sometimes dharmakaya-as label
17570
sometimes liberation-basis-as label all
17571
nature one-at reverse-of part-from speak-and
17572
body-and primordial-wisdom gather-separate not-exist-of intention is know make
17573
second definitive-meaning-is
17574
profound-and vast-of dharma-of essence gather-by dharmakaya say
17575
third divide-if
17576
basis original-purity great-of meaning nature completely-pure-and*
17577
that body-in exist-and*
17578
adventitious stain-free-of dharmakaya supreme-and three-to depend
17579
body three-and that-from divided-by nine become
17580
self-arisen-from
17581
body-to inconceivable-yet gather-if three-as gather
17582
what ask
17583
dharmakaya sign-of object-from transcended-and*
17584
sambhogakaya grasp-of object-from transcended-and*
17585
nirmanakaya attachment-of object-from transcended
17586
that-also dharmakaya-to three-is
17587
dharmakaya-of dharmakaya-and*
17588
dharmakaya-of sambhogakaya-and*
17589
dharmakaya-of emanation-of body
17590
that-also dharmakaya-of dharmakaya-is awareness
17591
dharma-is object-as appear
17592
body-is awareness-of nature not-cease
17593
dharmakaya-of sambhogakaya-is
17594
light five
17595
dharmakaya-of emanation-body-is
17596
eye-of sense-power-to see not-cease
17597
dharmakaya-of object-is
17598
sky completely-pure
17599
dharmakaya-of abode citta
17600
dharmakaya-of path
17601
jewel crystal-of duct-with is
17602
sambhogakaya-to also three-is
17603
sambhogakaya-of dharmakaya-and*
17604
sambhogakaya-of sambhogakaya-and*
17605
sambhogakaya-of emanation-body
17606
that-also sambhogakaya-of dharmakaya-is
17607
primordial-wisdom five-of appearance not-cease-as lucidly abiding is
17608
sambhogakaya-of sambhogakaya-is
17609
bindu forms five-of path-and with
17610
sambhogakaya-of emanation-body-is
17611
door-five-of knowledge-object-to arise-of awareness
17612
sambhogakaya-of abode-is
17613
avadhuti
17614
sambhogakaya-of path-is tip-small right
17615
emanation-body-to three-is
17616
emanation-body-of dharmakaya-and*
17617
emanation-body-of sambhogakaya-and*
17618
emanation-body-of emanation-body
17619
that-also thus-is
17620
emanation-body-of dharmakaya-is
17621
lamp two
17622
emanation-body-of sambhogakaya-is
17623
light five see
17624
emanation-body-of emanation-body-is
17625
afflictions five arise-of individual self-of awareness
17626
emanation-body-of abode
17627
brain
17628
emanation-body-of path eye
17629
emanation-body-of object delusion-as appear is say
17630
that-also dharmakaya mind-and afflictions-as not-exist-and
17631
that-of division body three-of sambhogakaya-of emanation-body-and*
17632
emanation-body-of emanation-body two door-five-of knowledge-and afflictions-as speak contradictory think-if
17633
not-contradict
17634
consciousness-and afflictions-of self-time-at awareness-of self-expression exist-by that-to speak
17635
consciousness-and afflictions entity emanation-body not
17636
fourth function-is
17637
nature original-purity-of dharmakaya-by liberation-basis make
17638
path time naturally-clear by-means-of dharmakaya liberation-doing by-means-of action doing on
17639
three-kayas that-by-means-of purifying and pure-basis action do
17640
five word-entering cause-reason is
17641
from-beginning dust and separate and stain that-pure and
17642
circumstance self in exist though face not-know by-means-of secret dharma as exist and
17643
final-meaning aim seeking fruit-as exist dharma by-means-of dharmakaya word express just
17644
meaning second mind and jnana difference on two
17645
essence briefly-shown and
17646
each own-nature extensively-explained
17647
first is
17648
pearl garland from
17649
mind and jnana distinction is
17650
scholars by-means-of know should
17651
thus arise by-means-of
17652
mind is
17653
root non-awareness and equal-possessing stain possessing dharma samsara self-same jnana sun obscuring by-means-of cloud like
17654
jnana is
17655
dharmakaya and equal-possessing stain not-possess and mind recollection-thought together not-abide sun like
17656
that same from
17657
mind is latencies all basis
17658
embodied beings stain is
17659
grasp object on hold mind
17660
that reason samsara dharma-nature
17661
thus and
17662
again
17663
jnana recollection-basis itself and separate
17664
thus
17665
six-expanse from also
17666
mind and jnana self essence not-distinguish if
17667
sun cloud-masses by-means-of obscured and like outer appearance meaning do not-possible thus
17668
that-also mind is
17669
karma and afflictions and latencies all basis and source and accumulate-do and all-from arise and
17670
non-awareness house in always abide by-means-of jnana sun and oppose and obscure
17671
self-arisen from
17672
mind is latencies all gather
17673
mind is afflictions all accumulate
17674
mind is latencies all basis is
17675
latencies that also cut difficult by-means-of
17676
self appearance obscure do
17677
ignorance equal abide
17678
thus and
17679
pearl string from
17680
mind gather-assembly arise purpose
17681
defilement also coat
17682
all-basis gather mind etc
17683
defilement number become
17684
thus
17685
that awareness obstruct mind exist possess sentient-beings called
17686
mind karma accumulate delusion delusion one one samsara do
17687
mind awareness liberate
17688
pure exhausted purify buddha called
17689
awareness defilement free purpose
17690
that free-object defilement assembly true
17691
mind only
17692
that from
17693
mind free buddha
17694
body-possess all defilement exhausted
17695
migrate beings mind migrate
17696
that not migrate able not-exist
17697
that purpose migrate delusion-wheel like
17698
thus
17699
mind object appear this this called symbol name universal grasp object mind
17700
that distinction investigate analyze grasp subject mind two gather
17701
grasp object grasp mind
17702
thus explain
17703
these need common text from
17704
mind cease body directly do
17705
thus and
17706
word-clear
17707
mind mental-factors enter continuous break
17708
jewel-heap from
17709
mind intellect consciousness free
17710
concentration abode not-abandon
17711
this tathagata heart secret thought not-fathomable called
17712
pristine-awareness
17713
space like elaboration cease buddha dharma measureless basis source wheel pristine-awareness ocean assembly together dharmakaya home always abide affliction habit thicket all burn fire like abide
17714
pearl garland from
17715
conceptions all burned by-means-of
17716
jnana itself fire like consume
17717
space itself and equal is
17718
empty-luminous awareness-possess itself is
17719
thus
17720
here not-know some
17721
mind not-possess if inanimate or darkness like become thus also learning small is
17722
mind not-possess though jnana exist by-means-of awareness cease not by-means-of reason
17723
that-also non-awareness delusion mind cease by-means-of
17724
jnana clear sun arise
17725
night dawn by-means-of day rise like
17726
some is
17727
non-awareness awareness pervader is by-means-of
17728
mind cease time awareness cease think also very mistake great is
17729
awareness by-means-of non-awareness outward pervade though
17730
non-awareness inward not-pervade buddha jnana like
17731
mind on non-awareness by-means-of pervade by-means-of
17732
mind pervader as suitable
17733
awareness on not-pervade by-means-of
17734
non-awareness awareness expanse from cease or continuum break think
17735
therefore mind cease time basis non-awareness part possessing cease though
17736
awareness not-cease cease basis awareness is by-means-of reason
17737
awareness-also not-possess if what top on cease think suitable
17738
here non-awareness mind part possessing cease by-means-of awareness jnana expand and two-knowledges on enjoy is
17739
pearl garland from
17740
mind is movement all separate by-means-of
17741
inanimate like not is
17742
know and awareness on clear do appear
17743
thus spoken is
17744
there mind and jnana each-other is
17745
common body from also
17746
mind and mind-itself by self-nature pure two distinguish
17747
that on mind is all-conception samsara dharma
17748
mind-itself is elaboration and free nirvana dharma
17749
arya prajnaparamita eight-thousand from also
17750
mind on mind not-exist
17751
mind nature luminosity is thus spoken
17752
mind on thus is basis gather essence nature show by-means-of
17753
Sems elaboration-possess thought defilement-by-means-of dharma emanate gather and one-pointed higher-realms enter like indeed nature not-exist
17754
Sems-by-means-of nature
17755
Sems-by-means-of natural-state
17756
Sems itself called name-by-means-of enumeration that itself-by-means-of character luminous pristine-awareness-as abide thus arise
17757
Sems and sems-itself distinguish-as not-know-by-means-of fool-by-means-of also pitaka know-as arrogant indeed display arrogance-possess-as only
17758
Thus sems and pristine-awareness well separate-from common object-possess-by-means-of vehicle-to sems-to ground path fruit-as do although
17759
That all meaning directly not-arrive-by-means-of
17760
Vehicle this-to pristine-awareness-to buddha-by-means-of ground path fruit-as enumerate-by-means-of
17761
Quickly samsara from liberate
17762
Other samsara-by-means-of root-to enlightenment hope-by-means-of long even that obtain difficult
17763
Ground open-manner err purpose
17764
Kuntu-zangpo heart-by-means-of mirror from
17765
Sems from buddha desire-from I-from err indeed
17766
Thus say
17767
Err manner indeed
17768
Reason and scripture two-by-means-of contradict indeed
17769
Thus sems from buddha and path and
17770
Ground three open if
17771
Open-ground sems that itself grasp-grasp and possess-by-means-of purpose you-by-means-of ground path fruit all grasp-grasp and possess-as result
17772
Desire-from buddha not-accomplish and accomplish although reverse result
17773
Grasp-grasp from not-liberated-by-means-of purpose
17774
Also sems habit and karma various gather like
17775
Ground path fruit also that-to result
17776
Desire if delusion-as result-by-means-of flaw exist indeed
17777
Opponent-by-means-of this thus
17778
Sems not-exist if that-by-means-of also buddha not-reason
17779
Buddha that bya-sems-by-means-of distinction-by-means-of done-as you also desire-by-means-of purpose
17780
Answer say
17781
Sems not-exist and exist-by-means-of buddha become not-thing
17782
Dharma-body-by-means-of pristine-awareness exist not-exist-by-means-of thus arise
17783
Sems-by-means-of delusion wake-by-means-of buddha distinction-by-means-of done true although still ground spontaneously-accomplished-by-means-of buddha-by-means-of not-certain-by-means-of true actual also not-thing
17784
rigpa on basis-do path-do fruit-do if
17785
Buddha from-mind arisen not is
17786
here scripture-by-means-of also harm
17787
common scripture*
17788
Madhyamakavatara from also*
17789
mind ceased that body-by-means-of direct made
17790
says and*
17791
uncommon scripture*
17792
Vajra-tip from also*
17793
consciousness element five pure are wisdom five nature is says etc. state-change explained
17794
mind entity from Buddha if-achieved
17795
to-be-purified and state-change meaning not-have
17796
unsurpassed scripture*
17797
Rigpa-self-shine tantra chapter eighty-six by-means-of opponent all refuting chapter from
17798
some genitive desire is
17799
mind on result seeking think
17800
that on return this like
17801
mind genitive entity how-much exist
17802
asked answer extensively given is
17803
mind on entity not-have by-means-of
17804
then mind genitive characteristic what
17805
asked answer extensively give is
17806
mind on entity not-have by-means-of
17807
dharma-nature grasping-holder where exist
17808
example like sky genitive characteristic as
17809
grasping and holding not-have by-means-of
17810
that on return word spoke
17811
mind on grasping-holder exist or not-exist
17812
asked answer extensively give is
17813
mind on grasping and holding exist although*
17814
dharma-nature grasping-holder not-have by-means-of
17815
that on return also spoke
17816
who genitive assertion fall will-become
17817
mind and dharma-nature one by-means-of
17818
mind on grasping-holder arise if
17819
Buddha effort-by-means-of find not will-become
17820
mind on grasping-holder exist by-means-of
17821
asked answer reverse say is
17822
if mind not-exist Buddha-ness
17823
your find or what by-means-of
17824
that on asked answer extensively given
17825
mind on result not-seek
17826
mind from various arise by-means-of
17827
sentient-being latencies gather is
17828
grasping object on move by-means-of
17829
mind is samsara root is
17830
mind is to-be-abandoned stage is
17831
what by-means-of mind-as exist by-means-of
17832
mind is confusion root is
17833
all that from separate is
17834
similar-basis from miss by-means-of
17835
mind is defiled-as demonstrated
17836
what by-means-of thought exist by-means-of
17837
mind is action feather like is
17838
what by-means-of mind not-have by-means-of
17839
then reverse word spoke
17840
then how mind itself desire
17841
then kindness answer extensively granted
17842
mind on result not-desire
17843
rigpa wisdom exist by-means-of
17844
then rigpa this itself on
17845
characteristic form how-many and possess
17846
then asked answer this like do
17847
rigpa wisdom characteristic is
17848
empty and clear and pervade is
17849
says
17850
awareness to ground-do path-do result-do if
17851
awareness that itself thing mark become not question say
17852
not-become
17853
empty and clear and grasp-attachment any also not-possess reason
17854
again that same from
17855
know awareness clear itself exist
17856
why clear exist become if
17857
mark-possess become not
17858
why clear by-means-of beautiful reason
17859
that on ask-answer this like do
17860
mark-possess become not
17861
that on attachment not-possess reason
17862
that also this like know should
17863
example sun mandala like
17864
clear though direction into not-fall
17865
why desire not-possess reason
17866
thus
17867
second each own-nature extensively-explain on two
17868
mind and jnana own-nature extensively-explain
17869
first is
17870
consequence from
17871
mind and jnana essential-point is
17872
mind thus called delusion-conception on
17873
essence enter and pervade
17874
recollection-thought various by-means-of basis not
17875
distinction pure and impure
17876
definition thought by-means-of recollection-object produce
17877
what on mind and what by-means-of mind
17878
what mind and what reason mind
17879
thus spoken by-means-of
17880
this on essence
17881
definition
17882
distinction
17883
each meaning and four from
01 14 03 01
17884
first essence is
17885
object subject grasper-holder arise knowledge what non-awareness pervader exist
17886
definition is
17887
grasper-holder arise by-means-of object and subject mind by-means-of mind thus called
17888
above two mind also samadhi one-pointed on attach grasper-holder
17889
desire in all-conception coarse
17890
distinction if
17891
pure and impure two
17892
pure on mind-itself pure and
17893
mind pure two from
17894
mind-itself pure is
17895
mind mental-factors and thing mark grasp by-means-of empty dharma-nature thusness self-awareness
17896
rahu grasp object on praise from
17897
speak-think express-void prajnaparamita
17898
not-arise not-cease space essence
17899
self jnana object-field
17900
three-times buddha mother to homage
17901
thus arise like
17902
mind pure is
17903
path time mind conception by-means-of not-corrupt liberation cause suitable samadhi arise and
17904
realization-possess compassion mind-generate etc liberation cause suitable
17905
precious-garland from
17906
emptiness compassion essence-possess
17907
enlightenment accomplish some on
17908
thus and
17909
not-attachment not-hatred delusion not-exist
17910
that produce karma virtuous
17911
thus like
17912
these all also self-arisen ultimate meaning general grasp by-means-of directly object not-possible by-means-of
17913
samsara aspect belonging mind gather
17914
uttaratantra from
17915
self-arisen ultimate that
17916
faith itself realization object on
17917
sun mandala clear-light though
17918
eye not-possess by-means-of see not-exist
17919
thus spoken like
17920
impure mind distinction if two
17921
briefly-shown and
17922
extensively-explained
17923
first is expanse on impure not-exist though
17924
that from move time basis-appearance from cut not-possible what also arise
17925
non-awareness play from mind
17926
mind ornament from intellect
17927
intellect from affliction arise
17928
that also play is capacity or power or ray like that from arise tone just
17929
seed from sprout and
17930
face form from that reflection mirror in arise like
17931
ornament is that from ripen arise grain portion just seed flower and mark like
17932
that like also self-arisen from
17933
completely pure primordially-pure appearance on non-awareness not-exist
17934
mind not-exist
17935
intellect not-exist though
17936
spontaneous-accomplishment power from
17937
non-awareness arise
17938
non-awareness play from mind arise
17939
mind ornament from intellect arise
17940
intellect object from five-poisons arise
17941
five-poisons from afflictions sixteen arise
17942
sixteen from twenty-five arise
17943
that from fifty-one arise
17944
that from thousand eight ten four arise thus
17945
second extensively-explained on three
17946
root ignorance genitive division
17947
that from arisen mind genitive division
17948
that from arisen affliction genitive division extensively explained
17949
first is again that itself from
17950
ignorance this like
17951
root mind genitive ignorance and*
17952
confusion object genitive ignorance and*
17953
confusion-basis basis genitive ignorance and*
17954
grasping thought genitive ignorance and*
17955
artificial path genitive ignorance and*
17956
not-knowing delusion genitive ignorance and*
17957
thus ignorance form six-as arisen and self genitive appear not-see go says
17958
that also sequence like
17959
first rigpa self face not-know by-means-of self on other-as confused delusion and*
17960
appear object genitive essence nature not-have-as not-know genitive delusion and*
17961
condition from confusion scarecrow man-as confused like delusion and
17962
rigpa essence on self not-have although form on self-as delusion self genitive house says like delusion and*
17963
path like artificial and*
17964
antidote poison-as become and free not give genitive delusion and*
17965
nature-by-means-of light-clear genitive meaning not-know by-means-of always samsara in delusion
17966
second that from arisen genitive mind genitive division is
17967
self-shine from
17968
mind genitive division this like
17969
mind genitive division this like
17970
various gather water-like mind and*
17971
clean-unclean not-have pig-like mind and*
17972
brave timid great tiger-like mind and*
17973
light feather-like mind and*
17974
move wind-like mind and*
17975
greatly intoxicated mud-puddle-like mind and*
17976
spread fire-spark-like mind and*
17977
desire bird-like mind and*
17978
expand branch-like mind and*
17979
stop difficult garuda-like mind and*
17980
planet-tether not-have madman-like mind and eleven are says
17981
those also sequence like object and latencies various gathered by-means-of water and*
17982
accept-reject on deluded by-means-of pig and*
17983
anger and pride coarse by-means-of tiger and*
17984
object many on enter from focus one on not-decide superimposition and
17985
move on obstacle not-exist wind and
17986
object desire by-means-of intoxicate mire and
17987
one from many conceptions spread fire and
17988
object accept desire bird and
17989
knowledge power expand by-means-of meaning examine branch and
17990
object by-means-of awareness grasp that power into gone actor and
17991
not-diverge object knowledge direction not-give waver mad like mind
17992
these all also object and condition by-means-of virtuous non-virtuous unspecified mind three gather
17993
mind from intellect arise
17994
all search intellect etc six
17995
third that from arise affliction distinction on three
17996
six root afflictions
17997
sixteen proximate afflictions
17998
subtle-arise clear limitless afflictions
17999
first is sun-moon union from
18000
afflictions is six
18001
non-awareness thus called basis delusion-conception part grasp
18002
delusion is wisdom part from delusion
18003
anger is produce sequence from delusion
18004
pride is view part from delusion
18005
desire is appearance part from delusion
18006
jealousy is not-realize part from delusion thus
18007
that-also sequence like object subject delusion-conception part delusion and
18008
wisdom awareness from reverse just not-know and
18009
object on hate part-possess and
18010
I-am pride and
18011
object desire and
18012
meaning not-realize by-means-of other on anger
18013
second sixteen proximate afflictions is
18014
self-arisen from
18015
sixteen what say
18016
non-awareness and
18017
mind and
18018
intellect and
18019
grasp and
18020
conception and
18021
not-know and
18022
not-see and
18023
not-realize and
18024
not-understand and
18025
self that impure and
18026
I-as grasp and
18027
other on jealousy do and
18028
desire and
18029
attachment and
18030
pride and
18031
spread and sixteen thus
18032
these all also sequence like
18033
that alone not-know delusion by-means-of all affliction make and
18034
object on mind grasp and
18035
subject on grasp intellect and
18036
both on self-as grasp and
18037
all conception and
18038
meaning non-awareness and
18039
nature aim not-see and
18040
word meaning not-realize and
18041
general-specific not-understand and
18042
delusion know after promise meaning before wrong form and
18043
object I-as grasp and
18044
other excellence on not-happy and
18045
object take and
18046
object on special desire and
18047
slightly puff pride and
18048
object on spread anger
18049
third subtle-arise clear limitless afflictions on three
18050
twenty-five
18051
fifty-one
18052
thousand eight ten four
18053
first is root non-awareness pervader exist by-means-of separately not-counted
18054
pervaded five-poisons on five distinguish by-means-of twenty-five
18055
self-arisen from
18056
delusion on five
18057
very-dull delusion and
18058
not-know delusion and
18059
not-see delusion and
18060
very-dark delusion and
18061
very-intoxicate delusion and five
18062
desire also five
18063
face desire and
18064
very-torment desire and
18065
life not-care desire and
18066
anger possessing desire and
18067
space move desire and five
18068
anger also five
18069
desire much anger and
18070
rage possessing anger and
18071
very-coarse anger and
18072
delusion possessing anger and
18073
time thunder-rain like anger five
18074
pride also five
18075
suppress lion like pride and
18076
above not-exist space like pride and
18077
brave brave great tiger like pride and
18078
I-am think vulture like pride and
18079
unequal equal elephant like pride and five
18080
jealousy also five
18081
subtle jealousy and
18082
I from arise jealousy and
18083
very-harsh jealousy and
18084
coarse jealousy and
18085
view jealousy and five
18086
that is afflictions twenty-five thus
18087
second fifty-one is that like twenty-five on object grasp afflictions twenty-five
18088
subject grasp afflictions twenty-five fifty
18089
root non-awareness and root one arise
18090
third thousand eight ten four is
18091
desire from become twenty-one thousand
18092
anger from become twenty-one thousand
18093
delusion from become twenty-one thousand
18094
part equal from become twenty-one thousand
18095
sum thousand eight and four
18096
afflictions eighty-four thousand also clear limitless distinguish if measure not-exist mind not-comprehend
18097
that-also arise from
18098
that from mind not-comprehend speech not-utter
18099
count not-possible arise thus
18100
these all also mind and
18101
intellect and
18102
recollection and
18103
latency and
18104
doubt by-means-of produce and all-from arise and affliction influence by-means-of imprint by-means-of samsara affliction do action-possess
18105
sun-moon union from
18106
these etc afflictions is thought all follow hold mind and
18107
recollection all follow hold intellect and
18108
interval connect latency and
18109
doubt all basis become conception and
18110
object and thing grasp part etc measure not-exist thus
18111
that like karma and afflictions all three-realm mind mental-factors on depend by-means-of
18112
that also consciousness group eight
18113
basis-all consciousness object not-think appear cause become consciousness conception-not-exist clear and
18114
that from spread door five knowledge from
18115
eye consciousness form grasp conception-not-exist
18116
ear consciousness sound grasp conception-not-exist
18117
nose consciousness smell grasp conception-not-exist
18118
tongue consciousness taste grasp realize-not-exist
18119
body consciousness touch grasp conception-not-exist
18120
that from grasp-holder intellect-consciousness two
18121
object first general grasp intellect-consciousness and
18122
after particular grasp affliction-intellect
18123
grasped and grasper
18124
intellect-consciousness this two on
18125
virtuous non-virtuous unspecified three exist and
18126
conception-possess conception-not-exist each suitable exist
18127
door five and basis-all consciousness conception-not-exist is
18128
thus three-realm mind and mental-factors fifty-one all abandon object superimposition only is
18129
two-truths from
18130
mind and mental-factors three-realm
18131
superimposition form-possess conception is
18132
thus
18133
these abandon object is
18134
non-awareness nature is reason
18135
here mind path make buddha desire great-text madhyamaka etc tradition by-means-of also
18136
mind and mind-itself two distinguish by-means-of mind group eight or seven or six nature abandon object gather by-means-of
18137
mind-itself by self-nature completely pure accept object realize by-means-of path cultivate on enter do
18138
this also that and part similar
18139
awareness and awareness from arise mind-itself and
18140
self characteristic grasp mind thus explain
18141
six-expanse from
18142
hey mind-hero great
18143
awareness and awareness from arise mind-itself is stain and conception all from beyond
18144
brief nirvana cause and fruit all
18145
awareness self-appearance see beings object-field
18146
self characteristic grasp mind is thus superimpose appearance all and
18147
exist appearance and
18148
not-exist appearance all and
18149
appearance and
18150
renown and
18151
view and
18152
meditation and
18153
conduct appearance all and
18154
grasp and
18155
conception and
18156
afflictions
18157
thought object appear all is
18158
brief samsara dharma all is self characteristic grasp mind
18159
beings six-classes self-same appearance all thus spoken is
18160
then this two same question
18161
difference great
18162
common vehicle view-meditation-conduct what do also mind from transcend not-possible and
18163
here mind not-mixed awareness direct by-means-of more-superior etc many
18164
fourth each meaning on mind basis and
18165
abode and
18166
path and
18167
door and
18168
essence and
18169
power and
18170
action and
18171
fruit eight from
18172
basis is form aggregate upper-torso chest is
18173
abode is heart from lung connect interval in navel aorta tube just from wind horse on awareness tone ride abide
18174
wind is horse blind leg-possess like
18175
awareness tone is not-spread person eye-possess like
18176
that two one together not-mix if not-move nine-move conception not-arise
18177
tone awareness self-as abide by-means-of
18178
object appear also that on not-think knowledge clear-dawn half arise by-means-of
18179
wind essential-point by-means-of
18180
wind and awareness distinguish continuum mark that is
18181
that two mix by-means-of conception not-clear nine-clear arise
18182
move part wind is
18183
awareness part awareness tone is
18184
that-also heart inside awareness thing water like
18185
that from power tone navel channel enter by-means-of wind mix mind that water bubble like
18186
mind that awareness channel-path tone is
18187
that-also mind is awareness exist not-exist follow do
18188
awareness is mind exist not-exist follow go-return not-do by-means-of
18189
essence on mind power-in awareness not-become and
18190
power is awareness power-in mind become is
18191
awareness move if mind conception not-possible
18192
water not-move if wave arise not-possible like
18193
self-arisen from
18194
mind and awareness example is water and bubble manner
18195
mind power-in not-become thus
18196
path is life-channel from move
18197
that from mind horse life-wind move reason
18198
door is
18199
mouth nose two wind that from exit door is reason
18200
essence is samsara nature grasp-holder
18201
power is object on grasp and I self cling
18202
action is samsara pleasure-pain various do
18203
fruit is samsara and lower-realm end not-exist
18204
that word also self-arisen from
18205
impure nature is
18206
beings all self-continuum on
18207
impure three-layer abide
18208
that also nature this like
18209
heart and lung interval in
18210
layer three abide
18211
that from navel from move
18212
life navel from path arise
18213
door is mouth and nose from arise
18214
that from thousand eight-ten
18215
that etc afflictions
18216
various many arise
18217
thus and
18218
vajrasattva heart mirror tantra from
18219
beings life by-means-of gather beings all on afflictions non-awareness thus called much abide
18220
that also basis form aggregate on depend heart and lung interval in abide
18221
that also non-awareness alone not-exist
18222
mind thus called latencies all gather by-means-of ornament abide
18223
that on intellect thus called object on thought together abide
18224
those three one gather from non-awareness thus samsara in
18225
that from five-poisons anger-hatred and six arise
18226
that from afflictions thousand eight arise
18227
those path what from arise say
18228
lung and heart connect interval in life-channel red thus called
18229
navel tube just inside upward move
18230
that also spine wing on upward move
18231
that also tip small left and connect
18232
those breath horse on ride move
18233
that also mouth and nose from move
18234
that from action and affliction various arisen go says
18235
heart and lung interval channel is
18236
lung from wind genitive horse-channel there enter and
18237
heart from rigpa-resonance channel there enter two meet is
18238
wind and rigpa-resonance mix from
18239
latencies genitive gather agent mind
18240
object on think mind rigpa on depend genitive ignorance empty essence one on return different three-tiered wind genitive horse on dwell by-means-of
18241
grasping-holder affliction genitive conceptual-thought samsara called become
18242
this realize if adventitious is by-means-of destroy easy and
18243
not-realize if beginning-not-have from habituated great separate difficult is
18244
adventitious is as
18245
Hevajra from
18246
sentient-beings are Buddha-ness
18247
but adventitious obscurations-by-means-of obscured
18248
that remove if Buddha-ness
18249
says and*
18250
Vibhanga from
18251
mind genitive nature light-clear
18252
defilements are adventitious
18253
says
18254
conceptual-thought ignorance is by-means-of accumulate long and samsara cause is as
18255
Manjushri praise from
18256
conceptual-thought ignorance great is
18257
samsara ocean into fall cause is
18258
conceptual-thought that and free by-means-of
18259
you always nirvana
18260
says
18261
meaning
01 14 03 02
18262
second wisdom genitive nature extensively explained is
18263
Tselgyur from
18264
wisdom thought not is
18265
essence self-clear essence genitive meaning
18266
division are three-as think
18267
definition since-dwell dwell genitive meaning
18268
thus know by-means-of wisdom is
18269
says by-means-of
18270
this on essence
18271
definition
18272
division
18273
individual meaning and four from
01 14 04 01
18274
first wisdom genitive essence is individual self genitive rigpa since-dwell knowing-as dwell
18275
that itself from
18276
wisdom called dwell from
18277
that-by-means-of characteristic realize by-means-of
18278
samsara-nirvana two on not-dwell
18279
says
18280
definition is since-dwell dwell genitive meaning realize and know
18281
self-shine from
18282
since-dwell nature spontaneously-accomplished
18283
then realize direct became
18284
wisdom definition thus is
18285
says
18286
divide if basis-dwell genitive wisdom
18287
characteristic-holding-by-means-of exalted-wisdom
18288
object-to pervading-by-means-of exalted-wisdom and three-are
18289
mu-tig-phreng-ba from
18290
exalted-wisdom itself this-like-is
18291
basis-abiding pure-by-means-of exalted-wisdom and*
18292
characteristic-hold and object-pervade
18293
thus
18294
first basis-abiding-of exalted-wisdom-to three-from
18295
essence ka-dag-of exalted-wisdom existence-non-existence-of extreme-from transcended sky-like-is
18296
thal-'gyur from
18297
essence ka-dag exalted-wisdom-to
18298
non-awareness called existence-name non-existence
18299
one and two-of number non-existence
18300
conceptualized-by existence-non-existence establishment non-existence
18301
where-to non-divided-of dharma-nature-from
18302
exalted-wisdom merely-even establishment non-existence
18303
word non-existence expression-to establishment non-existence
18304
extreme-to non-abide self-aware pure
18305
expression-hold name-of extreme exhausted
18306
cause non-existence condition-of number non-existence-to
18307
two-appearance object and subject non-existence
18308
characteristic where-even divided non-existence
18309
object-condition coarse self-exhausted
18310
primordially non-existence-by pure-by-means-of pure
18311
confusion-cognition ceased-by anything-to non-engage
18312
non-born by-means-of cessation empty-are*
18313
thus
18314
own-nature spontaneously-accomplished-by-means-of exalted-wisdom primordially qualities complete-by-means-of potency and manifestation-ground establish desire-arising-of jewel like appearance-while abiding-of essence entity and characteristics by-means-of empty are
18315
again that from
18316
own-nature spontaneously-accomplished exalted-wisdom called
18317
non-born non-cease anything-to non-think
18318
object pure definite non-existence reason-by
18319
potency and quality cease non-existence-by
18320
play merely appearance-from
18321
various complete-of ground-mother
18322
non-existence reason-by appearance-to appearance reason-by empty*
18323
appearance-empty engage-of limb possessing
18324
buddha sentient-being pure object
18325
this-like ground called evident abide
18326
own-nature merely abide-from
18327
essence-of part-from conceptualized-by empty*
18328
limb emanate reason-by knowledge complete
18329
self-abide spontaneous-by-means-of accomplish reason
18330
this-to abandon-accept two non-existence
18331
thus
18332
mind-compassion all-pervading-by-means-of exalted-wisdom self-face-to non-exist manifest-ground-to pervade-of root do are
18333
again that from
18334
mind-compassion all-pervading exalted-wisdom-from
18335
non-exhaust manifold manifest-of gate
18336
exhaust like-appear essence complete
18337
dharma-body empty-of own-nature-from
18338
exalted-wisdom knowledge complete-of part
18339
force-by-means-of sentient-beings-to manifest
18340
this non-existence samsara-nirvana host severed-by
18341
knowledge-by know and clear are
18342
self-aware clear-of self-nature-from
18343
own-nature force-by-means-of mind-compassion itself
18344
non-cease cessation non-existence
18345
arising pure-of part-from
18346
action-to non-exist and one complete-of
18347
sun-from light like
18348
self-possess obstruction non-existence
18349
thus
18350
second characteristic-hold-by-means-of exalted-wisdom root five and divide twenty-five-of essence are
18351
root five self-arise-from
18352
dharma-dimension exalted-wisdom concept non-existence and*
18353
mirror exalted-wisdom cease non-existence clear
18354
equality exalted-wisdom non-mixed complete
18355
discriminate exalted-wisdom before-like realize
18356
action-accomplish exalted-wisdom dharmas complete
18357
thus aspect five-as regard
18358
thus
18359
those-of meaning apply elaborate explain
18360
thal-'gyur from
18361
that-from characteristic-hold-by-means-of
18362
enjoyment-body-of exalted-wisdom explain
18363
mirror exalted-wisdom reflection-from
18364
shape and color appearance-aspect complete
18365
white stain pure reason light
18366
self-possess appearance samsara-nirvana connect
18367
dharmas all-of form appearance-by
18368
self-aware exalted-wisdom called
18369
clear and empty-to empty-by-means-of liberate
18370
liberation-hold extreme-of thought exhaust
18371
place non-existence liberation-ground complete
18372
equality called
18373
equal cause two-from equal condition three
18374
equal-of time and measure-by
18375
this-to two non-existence class and free
18376
non-divide non-distinguish self-abide two
18377
equality called dharma-nature-to
18378
pain-of elaboration free
18379
itself called modification and effort accomplish non-existence
18380
own-nature abide essence-by-means-of empty*
18381
mind itself thought all exhaust
18382
exalted-wisdom called abide-from
18383
that-of characteristic realize-by
18384
samsara-nirvana two-to non-abide
18385
discriminate sense-faculty-of type
18386
what-to what appear that-of dharma
18387
sequence each clear
18388
conceptualized-by self-appearance pure-from
18389
awareness object-to become itself
18390
each called distinction-to
18391
antidote method-to arise are
18392
realize called characteristic see*
18393
self-appearance increase and possessing
18394
exalted-wisdom first arise-to
18395
know-by affliction fault pure
18396
action accomplish called
18397
effort and struggle self-cease-from
18398
dharmas all self-place self-liberate
18399
self-liberation complete-of ground-appearance-from
18400
part subtle dust-free stainless obtain
18401
thought-investigation object-from transcended are
18402
what-of non-divided-of dharma-nature
18403
own-nature complete-by-means-of appearance-limit exhaust
18404
simultaneous realize
18405
accomplish-by desire free-to
18406
return and revert non-existence
18407
primordial abide-of meaning itself-to
18408
know-by manifest become-from
18409
dharmas exhaust-of ground reach
18410
dharma-of dimension vast-to
18411
extreme and middle-to non-observe-by
18412
liberation-ground-of dharma-nature pure
18413
dharma action do-to
18414
transcended and worldly action non-existence
18415
own-nature clear and pure
18416
dimension-by-means-of opportunity open-from
18417
self-arise great-of abide
18418
primordial complete-of self-nature-to
18419
beginning-from modification non-existence
18420
know-by samsara-nirvana two-from liberate
18421
self-appearance complete-of intention
18422
thus
18423
that also mind-compassion-of part-to know-by-means-of gather-by-means-of exalted-wisdom and*
18424
know-by-means-of gather-by-means-of exalted-wisdom two-as-even abide
18425
know-by gather-by-means-of buddha-to body and exalted-wisdom-of intention self-clear manifest-become abide and
18426
sentient-to can subtle essence-to abide
18427
that from
18428
know-by gather-by-means-of exalted-wisdom
18429
buddha sentient-being all-to
18430
distinguish non-existence own-nature non-existence-by-means-of pervade
18431
that and buddha completely-pure complete
18432
stainless dust and free abide
18433
sentient-being type six appearance-aspect-from
18434
each-of continuum-to abide are
18435
thus
18436
know-by-means-of gather-by-means-of exalted-wisdom-to two-from
18437
how-much know-by-means-of aspect-to what appear all each non-mixed-by knowledge and
18438
how-are know-by-means-of abiding-mode elaboration-free sky like knowledge are
18439
again thal-'gyur from
18440
know-by-means-of gather-by-means-of exalted-wisdom
18441
aspect two-as know
18442
that-to know-by-means-of how-much explain
18443
this-by-means-of disciple-of thought knowledge
18444
other-benefit heart-to understand-by-means-of
18445
dharmas own-nature know
18446
how called abiding-mode-to
18447
how-much-by-means-of non-remainder complete-by
18448
primordial sentient-being all benefit-to
18449
know-by-means-of realm three cavity-from extract
18450
emanation body-of knowledge-of part
18451
self-appearance face-to complete
18452
how knowledge-of exalted-wisdom explain
18453
appearance-possess expression-ground free-to
18454
self-appearance pure-of reflection clear
18455
entity abiding-mode knowledge-to
18456
self-benefit realize-by-means-of confusion-continuum exhaust
18457
how called abiding-mode-to
18458
view wander non-existence-by conduct
18459
knowledge cease non-existence reason-by complete
18460
primordial path-to become-to
18461
know measure-to reach
18462
non-modify self-liberation great-of
18463
ground-from move non-existence
18464
thus
18465
exalted-wisdom twenty-five divide
18466
vajra-mind heart-of mirror from
18467
kye-ho secret lord listen
18468
exalted-wisdom aspect five-to
18469
five five twenty five-as know
18470
that-of division this-like are
18471
dimension-of exalted-wisdom and*
18472
dharma-of dimension-of exalted-wisdom and*
18473
dimension completely-pure-by-means-of exalted-wisdom and*
18474
dimension great-of exalted-wisdom and*
18475
dimension all two-as non-existence-by-means-of exalted-wisdom and five
18476
mirror like exalted-wisdom and*
18477
mirror great-of exalted-wisdom and*
18478
concept non-existence clear-by-means-of exalted-wisdom and*
18479
concept non-existence pure-by-means-of exalted-wisdom and*
18480
clear-to hold non-existence-by-means-of exalted-wisdom and five
18481
equality-of exalted-wisdom and*
18482
equality-to cease-by-means-of exalted-wisdom and*
18483
non-move equality-of exalted-wisdom and*
18484
non-cease equality-of exalted-wisdom and*
18485
what-to-even non-abide equality-of exalted-wisdom and five
18486
discriminate exalted-wisdom and*
18487
meaning all thoroughly distinguish-by-means-of exalted-wisdom and*
18488
thought moment-to arise-by-means-of exalted-wisdom and*
18489
sound all completely remove-by-means-of exalted-wisdom and*
18490
sound and word-to non-abide-by understand-by-means-of exalted-wisdom and five
18491
action accomplish-of exalted-wisdom and*
18492
action all do-by-means-of exalted-wisdom and*
18493
action-to non-abide-by-means-of exalted-wisdom and*
18494
action free-by-means-of exalted-wisdom and*
18495
superimpose all sever-by-means-of exalted-wisdom and five thus
18496
those-of meaning explain
18497
awareness self-arise-of continuum from
18498
completely-pure dharma-nature vast-of expanse
18499
completely-pure dimension-as explain
18500
concept non-existence thought all abandon
18501
dimension great clear-by-means-of exalted-wisdom is
18502
outer-inner empty awareness non-existence
18503
dimension great clear-by-means-of exalted-wisdom is
18504
outer-appearance empty two non-existence
18505
dimension-of exalted-wisdom great-as regard
18506
outer-inner secret words all complete
18507
dharma-of dimension-of exalted-wisdom is
18508
two non-existence meaning-possess vajra meaning
18509
two non-existence dimension-of essence-as regard
18510
cease non-existence clear pure great-of meaning
18511
mirror like exalted-wisdom
18512
pure clear pure essence-to
18513
pure appearance time one complete
18514
mirror exalted-wisdom great is
18515
conceptual thought non-existence mind non-existence-to
18516
attachment-of hold non-enter-by
18517
concept non-existence clear-by-means-of exalted-wisdom is
18518
light-appearance non-break clear-to
18519
mind-of thought non-waver-by
18520
concept non-existence pure-by-means-of exalted-wisdom is
18521
clear clear-agent dharma and free
18522
that-to thought non-waver-if
18523
clear hold non-existence exalted-wisdom is
18524
dharma-nature equal and non-mixed
18525
equality-of exalted-wisdom is
18526
non-cease each-of characteristic hold
18527
equality non-cease exalted-wisdom is
18528
non-move body-of scope
18529
scope-cut extreme-fall non-existence
18530
non-move equality exalted-wisdom is
18531
non-cease clear pure great-to
18532
mind-by-means-of non-think clear
18533
equality non-cease exalted-wisdom is
18534
what-to-even non-abide exalted-wisdom all-of peak
18535
sign entity self-place liberate
18536
what-to non-abide equality exalted-wisdom is
18537
mind-to appear doubt essence-to liberate
18538
discriminate exalted-wisdom great is
18539
manifold one-to gather are
18540
that-to divide-from meaning all arise*
18541
meaning all distinguish-by-means-of exalted-wisdom is
18542
thought-of meaning-from non-transcend
18543
moment three-to liberate-do
18544
moment arise-by-means-of exalted-wisdom is
18545
sound word awareness-of essence-to transcended
18546
convention one-to complete reason
18547
sound all remove-by-means-of exalted-wisdom is
18548
sound word all nature-to complete
18549
awareness-of expanse word all transcended
18550
word-to non-abide exalted-wisdom is
18551
self-aware hold-by-means-of dharma-from liberate
18552
convention label-by-means-of name abandon
18553
action accomplish-of exalted-wisdom is
18554
mind-of light-ray direction ten-to pervade
18555
emanation-by-means-of being-of benefit do reason
18556
action do-by-means-of exalted-wisdom is
18557
exalted-wisdom move non-existence nature-to action release*
18558
entity sign-of dharma-from transcended
18559
action non-abide exalted-wisdom is
18560
awareness concept non-existence clear-to
18561
know nature-by-means-of leisurely
18562
action release-by-means-of exalted-wisdom is
18563
outer-inner secret dharmas all
18564
awareness-of expanse-to all gather-by-means-of
18565
superimpose sever-by-means-of exalted-wisdom is
18566
thus exalted-wisdom meaning apply
18567
who nirvana desire-by
18568
this-to abide-if two non-existence obtain
18569
body three ground-from return non-exist
18570
exalted-wisdom example sign that-like
18571
thus said
18572
third object-to pervade-by-means-of exalted-wisdom inner-of self-resonance light five and that-from color five-of appearance outer-to manifest exalted-wisdom four apply-by-means-of appearance are
18573
vajra-mind heart-of mirror from
18574
exalted-wisdom-from light-ray arise
18575
sun like light and*
18576
firefly like light and*
18577
butter-lamp like light and*
18578
appearance light and possessing appear said and*
18579
thal-'gyur from
18580
concept-free dharma-nature self-resonance-from
18581
object non-existence exalted-wisdom appearance arise*
18582
that-from yogin exalted-wisdom complete
18583
correct gather-by-means-of limb-to
18584
exalted-wisdom essential-point eye-from arise*
18585
eye-of gaze manner know-by
18586
dharma dimension and together conduct
18587
realm three exhaust-to reason
18588
eye-of socket-from arise-of root
18589
upward reverse-by-means-of exalted-wisdom descend
18590
essential-point-from arise-by-means-of exalted-wisdom what
18591
sequence-possess dharma-nature like
18592
thought all-from definite liberate-by
18593
dimension-from arise-by-means-of exalted-wisdom
18594
eye-of essential-point upper and lower
18595
skilled-by-means-of effort nose-channel arise*
18596
all-gather exalted-wisdom appearance
18597
again eye-of exalted-wisdom-from
18598
color five-by thoroughly divided-by
18599
mandala complete-of form similar
18600
this-from arise-by-means-of experience what
18601
what-by-means-of express able non-existence-by
18602
e-ma wonderful great itself
18603
quality complete-of appearance
18604
pervade-great part-subtle wisdom from
18605
direct and path-to
18606
thus
18607
that-by-means-of indicate-from object-appearance-to appearance-immediate-from self-liberate appearance-by-means-of exalted-wisdom and*
18608
empty-of exalted-wisdom and*
18609
object-of exalted-wisdom and three-from
01 14 05 01
18610
first thal-'gyur from
18611
other also appearance-by-means-of exalted-wisdom explain
18612
earth water fire wind space-from
18613
exalted-wisdom appearance wonderful-by
18614
bhagavan lord touch non-existence
18615
thus
18616
emptiness that from
18617
conceptualized-by non-find exalted-wisdom
18618
realm three skin-flesh sever-from
18619
gate five-of attachment-object continuum severed
18620
moon and jewel lapis-lazuli light
18621
what-by-means-of extract desire-by
18622
hold-arise body-of appearance hold*
18623
again great completion-of
18624
essential-point know-from exalted-wisdom
18625
action-free sky like
18626
all thought transfer and free
18627
wonderful marvelous exalted-wisdom
18628
before non-existence after non-existence originally non-existence
18629
now thought object-from transcended
18630
extreme-free empty-of own-nature
18631
word transcend thought-free essence-by-means-of empty*
18632
own-nature what-to non-divide-by
18633
mind-compassion action non-appear
18634
exalted-wisdom appearance three-from
18635
mind arise wisdom confusion-rain hold*
18636
this-to aspect observe extreme non-existence
18637
non-existence mother marvelous play-from
18638
buddha all-by-means-of fruit obtain
18639
outer and inner all dharma-of dimension
18640
this-to what-even non-appear
18641
thus
18642
third object-of exalted-wisdom form etc object five self-liberation-to gone-from
18643
four-visions genitive dharma-nature upward-progress-as obtain
18644
again that itself from
18645
further object genitive wisdom explain
18646
form and sound genitive distinction from
18647
train-by-experience experience also five-as become
18648
know genitive experience finish vision is
18649
increase show moon waxing-like
18650
vision each on experience each
18651
further object genitive wisdom explain
18652
warmth and measure and sign from is
18653
two-truths union thought-end finish
18654
action not-have by-means-of characteristic empty*
18655
designated-basis ceased by-means-of end not-dwell
18656
flow finish by-means-of stone with not
18657
memory source ceased essence clear
18658
clear-know object genitive end not-think
18659
sound-free correct word not-have by-means-of
18660
dependent-basis all finished
18661
says
18662
meaning fourth individual meaning on two
18663
briefly-demonstrated and*
18664
extensively explained
18665
first is basis blissfully-gone heart essence nature spontaneously-accomplished genitive Buddha natural-state meaning genitive wisdom great that-by-means-of sentient-beings all on add-subtract and great-small and good-bad not-have-as pervade
18666
common scripture Tathagata-heart Sutra from also*
18667
sentient-beings all genitive body inside on Tathagata-heart first how-like dwell says and*
18668
Uttaratantra from
18669
perfect-Buddha body is radiate by-means-of and*
18670
suchness not-different by-means-of and*
18671
lineage exist by-means-of body-possess all
18672
always Buddha-heart-possess
18673
says
18674
uncommon scripture Two-Examinations from also*
18675
sentient-beings are Buddha-ness
18676
but adventitious obscurations-by-means-of obscured
18677
says and*
18678
Doha from also*
18679
scholar all treatise explain by-means-of
18680
action on Buddha exist not realized
18681
says
18682
unsurpassed scripture is
18683
Vajrasattva heart mirror tantra secret from
18684
world genitive realm genitive sentient-beings all on
18685
Tathagata-heart sesame-seed oil-by-means-of pervaded like dwell says
18686
thus dwell if actual visible-as see suitable think if
18687
body-of appearance light and possessing stone possessing-by-means-of obscured-by view-of object-to non-existence
18688
however now example sun like body-of cloud-mist-in abide
18689
meaning-essence inner-to face-introduce
18690
sign thig-le empty-of lamp show-by faith
18691
speech-to word-by-means-of obscured
18692
mind-to thought-by-means-of obscured-from non-see are and
18693
person effort possessing-by-means-of appearance four measure-to cultivate-if now like exist and
18694
intermediate state-to self-appearance pure how exist like briefly manifest
18695
now garuda-egg wide-covered like habitual-tendencies-by-means-of widely-obscured are
18696
lion-potency great-completion-of continuum from
18697
sentient-being all-of own-body-to
18698
exalted-wisdom pure-of appearance abide
18699
vast wide-appearance able non-exist
18700
example womb and egg-of shell
18701
manifest non-arise obscured become even*
18702
self-potency complete-from arise like
18703
thought body this abandon immediate
18704
self-appearance object and contact become
18705
primordially abide-of self-aware itself
18706
essence concept non-existence see become
18707
exalted-wisdom pure-of appearance and*
18708
buddha truth see become
18709
exalted-wisdom self-appearance essence
18710
mind-of thought non-existence are
18711
past object and future object
18712
appearance straight cut
18713
exalted-wisdom great-of self-appearance that
18714
direct object-to non-exist though*
18715
self-arise lamp show exist
18716
lamp itself-of exalted-wisdom
18717
appearance and non-appearance extreme-from transcended
18718
thus
18719
that also exalted-wisdom great that heart middle light-root pure-of celestial-palace-in essence body-as abide-by-means-of light five-of example-sign complete
18720
own-nature light-as abide-by-means-of exalted-wisdom five-of appearance measure non-existence
18721
mind-compassion awareness-as abide-by-means-of knowledge inner-in clear
18722
that-of resonance conch-house-in emanate-by-means-of wrathful mandala completely-complete great abide and
18723
light and*
18724
ray and*
18725
thig-le and*
18726
thig-subtle-to appearance-of resonance heart-of light-root-from divide-by-means-of root great like own-nature-by-means-of abide and
18727
eye on four-lamps manner-as dwell
18728
that-also citta on body
18729
four-channels on thigle
18730
skull-cavity on light-ray
18731
eye is Bhuguta on vajra-knot genitive vision-as dwell is
18732
Sengge-tsal-dzog from
18733
e-ma-ho rigpa wisdom itself
18734
Buddha sentient-being all on
18735
change not-have manner-as dwell
18736
that also natural-state this like
18737
citta jewel immeasurable and*
18738
jewel channel genitive immeasurable and*
18739
pure skull-cavity immeasurable and*
18740
Bhuguta genitive immeasurable and*
18741
immeasurable great those in
18742
rigpa essence display like appear*
18743
that also explain this like
18744
some in body-as dwell
18745
some are thigle is
18746
one in light-ray manner-as dwell
18747
one from knot arise*
18748
that-by-means-of dwell genitive sutra itself demonstrated
18749
Buddha since-dwell dwell genitive meaning
18750
sentient-being all on dwell that
18751
victorious by-means-of extensively explained
18752
says
18753
that-also body and knot and*
18754
expanse and wisdom genitive meaning is
18755
that itself from
18756
rigpa and ignorance vision is
18757
action agent two genitive end from beyond
18758
vast is and body like radiate
18759
clear is and light like arise*
18760
empty is and ray like radiate
18761
Buddha-ness and sentient-being two
18762
rigpa individual not is
18763
vision individual-as demonstrated
18764
body genitive characteristic this like
18765
change not-have and clear and*
18766
empty and thought-free
18767
rigpa genitive characteristic this like
18768
subtle is and radiate and*
18769
knot and move
18770
expanse genitive characteristic this like
18771
vast and spontaneously-dense empty limitless
18772
clear and warm and cool and*
18773
light-heavy move genitive self-nature hold
18774
pervade and rim fence
18775
wisdom characteristic this like
18776
arise and enter and self-clear and*
18777
since and know and realize
18778
clear and shine and vast is
18779
appear and dark and open and*
18780
empty and clear genitive wisdom supreme
18781
secret-mantra characteristic pure-as regard
18782
thus
18783
that also heart-in body
18784
conch-mouth-in exalted-wisdom
18785
b+h+ri-gu-ta-in awareness
18786
root four-like dimension-appearance-of light and thig-le manifest are
18787
root four self-arise-from
18788
white-soft empty-of root pure and*
18789
jewel emanate-of root all and*
18790
completely liberate-do root great and*
18791
crystal white move-by-means-of root all from
18792
consciousness wind-to ride-from
18793
b+h+ri-gu-ta-of gate great-from
18794
path arise empty-of nature-to dissolve
18795
dissolve-do non-existence clear luminous
18796
cluster five-possess exalted-wisdom complete
18797
thus
18798
that-like exalted-wisdom self-abide heart-of root great-in resonance clear self-light exalted-wisdom-of self-resonance-to abide also*
18799
root four-in exalted-wisdom five-of self-resonance-to rely-from eye-of inner-of lamp four-from how-are exalted-wisdom thig-le empty-of lamp and dimension completely-pure-of lamp-to ripen and
18800
how-much exalted-wisdom far-water-of lamp and wisdom self-arise-of lamp-to ripen are thal-'gyur from
18801
body-of time this-like are
18802
element gather-by-means-of aggregate-of
18803
tsitta jewel celestial-palace-in
18804
essence ka-from pure-of part
18805
empty-clear gather-by-means-of body-of resonance
18806
face hand complete vase-body manner
18807
spontaneously-accomplished light-of sphere-as abide
18808
mind-compassion color each clear
18809
ro-ma rkyang-ma kun-'dar-ma
18810
ka-ti crystal-of tube possessing
18811
mirror equality discriminate
18812
action-accomplish dharma-dimension exalted-wisdom
18813
thig-le move and non-move
18814
self-potency complete-of support-to abide
18815
pure gather-by-means-of eye two-from
18816
method and wisdom distinction-from
18817
how knowledge-of thig-le and*
18818
pure dimension-of lamp-to ripen
18819
how-much far-water and*
18820
wisdom lamp-to ripen-by
18821
being all-of action and
18822
sense-faculty-of distinction how-like
18823
that-to train-by know become
18824
thus
18825
second elaborate explain two
18826
know-by-means-of essential-point general show and*
18827
take-by-means-of essential-point distinction explain
18828
first-to eight-from
18829
support form-of aggregate upper-torso is
18830
abide heart jewel corner eight-of middle light-root-of pure-to light five-of middle peaceful body mustard-seed-like awareness abide
18831
path root four-from arise
18832
gate eye two
18833
resonance lamp two peacock essence and at-ro like
18834
object sky cloud and free-to dharma-nature empty thought-object and free
18835
time this itself or intermediate-state-of appearance manifest time
18836
go-place spontaneous-of manifest-gate eight awareness know dimension-to liberate non-know dimension samsara-to wander-by-means-of path mouth separate like
18837
liberation-place ka-dag-of appearance
18838
that word-by-means-of self-arise from
18839
kye friend all listen
18840
dharma all-of thusness example-by-means-of indicate
18841
that-to perfectly-complete buddha-of intention
18842
support form-of aggregate-to rely
18843
example egg-in sleep like
18844
abide heart-in abide example vase body like
18845
path root four-from arise example mu-tig-of string wound like
18846
coil conch-house white-of inner-in coil example vase inner-of lamp place like
18847
gate eye-from arise example constellation-of sun-ray like
18848
thig-le empty-of lamp example peacock feather like
18849
dimension awareness-of lamp example letter at-ro like
18850
object sky empty
18851
time intermediate-state-of appearance example mirror-of mandala like
18852
go-place jewel body example snow-mountain-of path like
18853
liberation-place ka-dag-of appearance example vase body like said and*
18854
vajra-mind heart-of mirror from
18855
a-ho expanse great all listen
18856
world-of realm-of sentient-being all-to
18857
thus-come heart essence sesame-seed oil-by-means-of pervade like abide
18858
that also support form-of aggregate-to rely
18859
abide heart-of mandala-in samantabhadra ga'u mouth-join-of intention called example ox-of ga'u mouth-join like abide-of inner-in light color five-of mandala-in peaceful body mustard-seed-like light house-of manner abide
18860
that awareness-of abide
18861
example vase body like
18862
that-from arise-by-means-of exalted-wisdom abide head conch-house-in abide
18863
that also wrathful body mustard-seed-like eye span length-to abide
18864
that also light-ray-of manner abide
18865
that-from arise-by-means-of light mirror-of mandala like clear and pure or example fish-of eye like light-ray-as abide
18866
that and awareness-of connection heart-of tip-from upward root white-silk thread-like backbone wing-in upward exist that-from path arise-from head-of inner-to enter
18867
root that also tip small right left-from emerge-from head-to connect
18868
that also ear-of wing right left-from emerge-from eye and connect
18869
that-from eye sky-to reverse root coil look-at-if exalted-wisdom-of light-appearance sky fill become said
18870
that-also heart-of middle-of light-root ka-ti gold-of root great-from divide-by-means-of upward tip white-silk thread heart tip-from backbone pass-from ear-from branch three-of two eye-of gate-to enter
18871
middle brahma-hole-to enter
18872
subtle-to coil wheel four-of middle each-to heart-from connect
18873
crystal-channel possessing life-possess tsa-in clear light-of wind five-of resonance and together abide
18874
second exalted-wisdom-of take-by-means-of essential-point distinction explain-to three abide support root purify manifest-of gate lamp hold
18875
appearance-of resonance light clear show
18876
first body-to exalted-wisdom abide-by-means-of essential-point two-by-means-of path-to enter
18877
that-also general essential-point wind-mind gather-to release and lamp ar-to place-by-means-of dimension awareness-of increase-exhaust do thal-'gyur from
18878
self-aware exalted-wisdom body-to abide
18879
sesame-seed-from oil like
18880
body-of radiance and splendor this
18881
exalted-wisdom permeate-by-means-of pervade do
18882
body and support-by-means-of body all and*
18883
exalted-wisdom light-radiance color sign
18884
action and enter and body all-by-means-of
18885
resonance and possessing pervade
18886
wisdom itself and lamp-of action
18887
ultimate relative sign distinguish
18888
ripen-do thig-le each-of essential-point
18889
change-do thought coarse hold
18890
exalted-wisdom appearance four two part
18891
action arise enter-of distinction-from
18892
tsitta jewel celestial-palace-to
18893
jewel gather corner eight gate
18894
exalted-wisdom five and body five
18895
wind and know-by-means-of potency also five*
18896
all five five-of own-nature
18897
body-of essential-point resonance-by-means-of
18898
exalted-wisdom posture pure-by-means-of
18899
thig-le coil and stir-by-means-of accomplish
18900
light spread and gather
18901
connection possess gather-by-means-of wind-of essential-point
18902
enter-of action extreme-by-means-of divide
18903
that-of move-do action wind exhaust
18904
confusion-of rhythm and apply
18905
awareness-of essential-point release and*
18906
coil and space-to place
18907
dimension-of essential-point gather and*
18908
draw and element-of spread vast apply
18909
appearance-of essential-point increase and exhaust
18910
manifold self-place liberate
18911
thus
18912
distinction-of essential-point wheel four and principal three-of essential-point coil-by-means-of wind-mind exalted-wisdom-of net-to enter that from
18913
awareness exalted-wisdom path itself
18914
self-of root-of wheel-to
18915
body-speech self-complete abide-from
18916
ro-ma rkyang-ma kun-'dar-ma
18917
ma three pure-by-means-of body hold
18918
middle-by-means-of wheel four support do
18919
these right left middle abide-by
18920
conventional ultimate distinction-by
18921
body and limb produce and*
18922
lamp itself also ripen do
18923
ro-ma-by-means-of taste all wheel-to
18924
wind-by-means-of impel and thig-le propel
18925
taste root-to rely-by
18926
bliss-by-means-of body-mind expand do
18927
ma-by-means-of pure gather and*
18928
upper-lower abide-of ground-mother do
18929
this-to coil and press essential-point
18930
this-of limb six-to
18931
cut and burn-if exalted-wisdom cease
18932
Heat obtain desire-if rub essential
18933
Wind and bindu draw should
18934
Central-channel-by-means-of generated wheel at
18935
Wind-by-means-of project gather bindu enter
18936
Central-channel named dual lack-by-means-of
18937
Single unique intention show do
18938
Channel-by-means-of impurity remove do and
18939
Essence's clarity increase do
18940
This at open-space rub essential
18941
This at branches unmanifest-by-means-of
18942
Eyebrow four at bindu place
18943
Food over control obtain desire-by-means-of
18944
Wind gather and water not expel
18945
Pledge-by-means-of root-channel examine
18946
All-tremor-channel-by-means-of mindfulness and
18947
Pinnacle's wheel gather-by-means-of ripen
18948
Action-wind reverse and wisdom hold
18949
All emanation-body's qualities give
18950
Tremor-by-means-of enjoyment-body's qualities
18951
Channel-by-means-of dharma-body manifest show
18952
This of limbs twelve at
18953
Open-space twist essential is
18954
Life increase-if ointment apply
18955
Bindu body and mind-by-means-of do
18956
Wisdom path this from
18957
Bindu body and become
18958
Wind going coming action all do
18959
Mind's master mind-by-means-of hold
18960
Path-by-means-of hold and draw
18961
Thus said
18962
Second arising-door lamp hold at door and lamp two from
18963
Door's essential heart from head to connection channel defect-virtue senses clarity make at branches five exist eye at horn-bow similar channel's center from light channel from wisdom manifest emerge-by-means-of unmoved space view gaze is correct essential thus-result from
18964
Wisdom arising-door itself is
18965
Body channels essence all gather
18966
Eye named door from emerge
18967
Two of aspect hold appearance show
18968
Generated-channel from connection emerge
18969
Pinnacle from one become
18970
Senses object at arise make
18971
One at branches five exist
18972
Each sense's door at appear
18973
Special defect-virtue clarity distinguish
18974
Horn-bow similar coil from
18975
A-fruit named white black half
18976
Know and forms hold and
18977
Knowledge's own-activity perfect show
18978
This at wisdom manifest emerge
18979
Direct and self-essential-by-means-of
18980
Reality pure self-appearance object
18981
Conception having cease abide
18982
Thus said
18983
Lamp's essential gaze-style and sight-style press bury and extract and draw and sun-moon's support from train is and that from
18984
Ultimate reality from arise
18985
Lamp aspect four named
18986
Ripen and enter pervade empty-by-means-of
18987
Reality object-appearance gather
18988
Far-snare from form gather
18989
Wind-by-means-of cut and project do
18990
Come and go increase decrease-by-means-of
18991
Wisdom pure gather do
18992
Bindu empty-by-means-of action all do
18993
Past path snout hold from
18994
Past path snout hold from
18995
Wind-by-means-of radiance and clarity generate
18996
Transform and wisdom appearance show
18997
Wisdom self-arisen lamp-by-means-of
18998
Dharmas all equal taste one
18999
Gather self-appearance hold do
19000
This-by-means-of tendencies connection-continuum cut
19001
Space-by-means-of essence gather and
19002
Awareness bodies hold and
19003
Essential-three channels ripen-by-means-of
19004
Samsara day abandon do
19005
Thus eye from lamp arise-by-means-of
19006
Buddha intention's essential gather
19007
Self-appearance objects hold
19008
Lamp's essential I explained
19009
God-son fortunate you listen
19010
Object and awareness wind by-means-of
19011
Reality path hold for
19012
Wisdom perfect-by-means-of reality pure
19013
This also lamp's essential is
19014
Far-snare move without essential
19015
This time gaze-style three and apply
19016
Wisdom lamp train essential
19017
Ritual three-by-means-of increase and
19018
Practice essential-by-means-of scope generate
19019
Bindu lamp bury essential
19020
Channel and thumb-finger unseparated-by-means-of
19021
Wisdom increase up grow
19022
Space's essential draw is
19023
Sun's train-method yogin-by-means-of
19024
Well apply draw do
19025
Moon also train should
19026
Thus continuum by-means-of who do
19027
Deluded appearance continuum cut
19028
Pure wisdom five of light
19029
Earth stone mountain cliff empty from
19030
Limit break or realm limit
19031
Draw skilled-by-means-of appear become
19032
This time method-by-means-of adjust essential
19033
Perfect-by-means-of reality obtain
19034
Thus habituation-by-means-of reality force
19035
Body arise self-place perfect
19036
Thus body arise continuum cut-by-means-of
19037
Contaminated aggregates unmanifest
19038
This manifestly awaken
19039
Thus said
19040
Third appearance's tone light-luminous show at five body
19041
Wisdom
19042
Light
19043
Bindu
19044
Awareness nature extensively explained
19045
First at two brief-show and extensively explain
19046
First is thus-result from
19047
Mind's within body abide
19048
Tone's body aspect five-by-means-of
19049
Each family's characteristic hold
19050
Light's body six-by-means-of also
19051
Nature appearance's reality gather
19052
Pure body three-by-means-of
19053
Nirvana indicate hold
19054
Aspect's body eight-by-means-of also
19055
Ground-path perfect action do
19056
Thus said
19057
Mind at essence body arise-place exist that tone family five's body unmixed standard reach time at appearance
19058
Body from light radiate-by-means-of channels within bindu light-tone and out spread and appearance's body minute aspect six appear
19059
Abide-place's wisdom three liberate ground's body inner space exhaust standard hold
19060
Aspect's body eight final spontaneous ground at body three nine division from
19061
Dharma-body's dharma-body space pure all's arise-place is place make separate uncounted eight
19062
Second body extensively explain at two common distinction and
19063
Special distinction extensively explain
19064
First at two
19065
Awareness object-appearance's body and
19066
Essence gather body sun-moon mouth-union from
19067
Body two awareness object-appearance's body and
19068
Essence gather body
19069
First senses at appear and refute-establish without distinction senses and
19070
Aggregates and
19071
Object and subject pure body and three
19072
That from
19073
Awareness object at appear body senses pure body great and
19074
Aggregates pure body great and
19075
Elements sense-fields object subject afflictions pure body great
19076
Thus said
19077
Second essence gather body habituation force become those at appear
19078
Distinction path complete without-mistake self characteristic hold body and
19079
Light and body characteristic color undivided thus-just-as-is body two from first is
19080
Essence nature compassion three-by-means-of path characteristic hold-by-means-of fruit standard reach do-by-means-of play great body and
19081
Crown-crest great body and
19082
Family trace hold body named sun-moon mouth-union from
19083
Self characteristic hold body this-like
19084
Aspect without-divide play great body and
19085
Supreme crown-crest great body and
19086
Family trace hold body
19087
Second thus-just-as-is body ground and path and fruit three
19088
Ground self-arisen wisdom from abide body and
19089
Path light tone space body thus-prior from out appearance merely from unchangeable body and
19090
Fruit body three spontaneous space exhaust ground reach body three and that from
19091
Thus-just-as-is body this-like
19092
Thus-abide first body and
19093
Thus-prior unchangeable body and
19094
Fruit self-perfect body
19095
Fruit self-perfect body three
19096
Dharma-body elaboration without great and
19097
Enjoyment-body complete hold without great and
19098
Emanation-body self without great
19099
Thus said
19100
Second special distinction extensively explain at two essence brief-show and
19101
Aspect extensively explain
19102
First self-arise from
19103
That body what question root awareness body and
19104
Vast reality's body and
19105
Spread space's body and
19106
Unchangeable essence's body and
19107
True bliss body and
19108
Wrong mind's body and
19109
View self-liberate body and
19110
One bindu's body and
19111
Uninterrupted space body and
19112
utmost-non-different-from the-other-one by-means-of body and
19113
attachment non-existent self-liberated by-means-of body thus is-said
19114
second is
19115
body thirteen these-of characteristics what is-explained also from-that-itself
19116
that-also thus is
19117
root awareness body vajra chain-link by-means-of body is own eye by-means-of sense-power non-ceased in clear
19118
that root awareness body by-means-of is-called
19119
vast dharmata by-means-of body first ground ka-dag great from-that thought non-existent
19120
non-awareness non-existent
19121
mind non-existent
19122
intellect non-existent
19123
grasping non-existent
19124
that-also thus is
19125
boundary non-broken by-means-of primordial-wisdom
19126
spontaneously by-means-of accomplished buddha
19127
elaboration from-separated by-means-of dharmata
19128
extreme from-separated by-means-of awareness
19129
purity great by-means-of appearance
19130
direction falling non-existent by-means-of view in abides
19131
that-also vast
19132
clear
19133
non-changing
19134
primordial-wisdom non-ceasing
19135
bindu various into spread
19136
non-changing by-means-of dharmata
19137
outside boundary non-veiled
19138
inside primordial-wisdom by-means-of light five non-ceased clear
19139
body and primordial-wisdom by-means-of nature as abides
19140
that vast dharmata by-means-of body by-means-of is-called
19141
expansive space by-means-of body space completely pure by-means-of lamp is
19142
space that-also boundary non-broken
19143
direction into non-fallen
19144
diminishment non-existent
19145
increase non-existent
19146
emptiness non-existent
19147
fullness non-existent
19148
clear quality with-possessed
19149
body many appearing place
19150
vast all by-means-of lord itself
19151
extremely great by-means-of above non-existent
19152
view seeing by-means-of buddha
19153
certainty obtaining place by-means-of is-called
19154
that expansive space by-means-of body by-means-of is-called
19155
non-changing vajra by-means-of body buddha non-existent by-means-of result
19156
sentient-being non-existent by-means-of samsara
19157
life cut by-means-of buddha
19158
action non-existent by-means-of arising
19159
seen non-experienced by-means-of object
19160
known non-experienced by-means-of speech
19161
taken non-experienced by-means-of body
19162
life cut by-means-of virtue
19163
accomplished non-existent by-means-of deity
19164
non-counted by-means-of essence
19165
non-meditated by-means-of meditation
19166
non-drawn by-means-of mandala
19167
Accumulate without collection
19168
That unchangeable vajra-body
19169
Unchangeable essence's body tenets unchange
19170
Reasoning definite without
19171
Characteristic two without
19172
View direction see
19173
Meditation see
19174
Conduct action without
19175
Fruit obtain without
19176
Pledge keep without
19177
Play cease without
19178
Essence good thus
19179
Nature all-pervade
19180
Compassion space-pervade
19181
That unchangeable essence's body
19182
Pure bliss body clear space-pervade
19183
Empty all-pervade
19184
Wisdom eye-pervade
19185
Awareness body-pervade
19186
Lamp object-pervade
19187
Dharma-body ground-pervade
19188
Enjoyment-body self-pervade
19189
Emanation-body all-pervade
19190
Light five abide-pervade
19191
That pure bliss body
19192
Wrong mind's body various arise
19193
Various gather
19194
All of path
19195
All of abode
19196
All of ground
19197
Samsara self-ka-ma
19198
That wrong mind's body
19199
View self-liberate body unchange moving
19200
Move and unchange
19201
Breath without body
19202
Mind without sentient-being
19203
Breath without movement
19204
Come-go without buddha
19205
Time all's wisdom
19206
Always dwell reality
19207
Hold without self-liberate
19208
Conception without body five
19209
View uncease wisdom
19210
Self-place liberate reality
19211
That view self-liberate body
19212
One bindu's body
19213
Arise all-pervade wisdom
19214
Arise all-appearance wisdom
19215
Arise all-arise wisdom
19216
Arise all-clear wisdom
19217
Arise depth-clear wisdom
19218
Arise space-clear wisdom
19219
Arise self-arisen wisdom
19220
That one bindu's body
19221
Uninterrupted space body appearance and wisdom uninterrupted
19222
Space and space uninterrupted
19223
Sentient-being and buddha uninterrupted
19224
Arise and light-appearance uninterrupted
19225
View and self-body uninterrupted
19226
Empty and reality uninterrupted
19227
Spontaneous and pure-from-birth uninterrupted
19228
Field and spontaneous uninterrupted
19229
Clump and deluded-appearance uninterrupted
19230
Mind and wisdom uninterrupted
19231
Intellect and wisdom uninterrupted
19232
Non-awareness and awareness uninterrupted
19233
Non-awareness and awareness uninterrupted
19234
Empty and clear uninterrupted
19235
That uninterrupted space body named
19236
Direction un-fallen sun-moon's body hold without self-liberate conception without self-buddha
19237
Move without self-pure
19238
Clear without shine
19239
Meditation without reality
19240
Grasp without vast
19241
Buddha without sentient-being
19242
That direction un-fallen sun-moon's body
19243
Tha-mi-one other body lamp space-pervade
19244
Wisdom space-pervade
19245
Wisdom object-pervade
19246
Method-by-means-of path-pervade
19247
Senses mind-pervade
19248
That tha-mi-one lamp body
19249
Attachment-without self-liberate body
19250
Appearance at not-attach
19251
Empty at not-cling
19252
Without not-establish
19253
Existent not-abandon
19254
Without at strive-desire not do
19255
Existent at manifestly not-attach
19256
Done not-establish
19257
Arisen not-cease
19258
Arisen at defect not-view
19259
Unarisen at virtue not-think
19260
Afflictions not-abandon
19261
Buddha not-establish
19262
Meditation not-meditate
19263
View not-view
19264
Deluded-appearance not-cease
19265
Pure-appearance not-seek
19266
Mind at buddha not-hope
19267
Awareness sentient-being not-fear
19268
Ground-all dharma-body not-hope
19269
Lamp form-body not-fear
19270
Path train without
19271
Fruit obtain without
19272
Ground good-bad without
19273
Realize and not-realize two without
19274
That attachment-without self-liberate body said
19275
These extensively explain clear infinite elaboration sufficiency
19276
Second wisdom nature extensively explain at two abide-place's wisdom and
19277
Characteristic hold wisdom
19278
First essence nature compassion three from
19279
Essence body appear
19280
Nature light appear
19281
Compassion action's activity appear
19282
That word also sun-moon mouth-union from
19283
Abide-place's wisdom three essence pure-from-birth wisdom and
19284
Nature spontaneous wisdom and
19285
Compassion self-appearance wisdom
19286
Thus said
19287
Second characteristic hold wisdom five
19288
Body at space exist that capacity from arise self-arise from
19289
Body unchange from wisdom cease without arise
19290
That also this-like
19291
Body at space exist for
19292
Dharma-space wisdom and
19293
Space at clear-aspect exist for
19294
Mirror-like wisdom become
19295
Clear two without exist for
19296
Equality wisdom arise
19297
Two without view exist for
19298
Discriminate wisdom arise
19299
View standard exist for
19300
Accomplish-action wisdom arise
19301
Thus said
19302
Third light wisdom's own-tone is
01 14 06 01
19303
Inner clear subtle depth-clear color beyond and
19304
Outer clear coarse color hold light two from
19305
First pure-from-birth space spontaneous own-tone crystal within-light like exist manifestly color clear without light five
19306
Ground self-arisen awareness space within abide sun-moon mouth-union from
19307
Not-abide wisdom ground pure color beyond light stain without white self-place pure appearance where also not-divide
19308
Not-seek place yellow self-place pure object various not-appear
19309
Attachment without red self-place pure knowledge this knowledge-object not-appear
19310
Effort without green self-place pure do doer all beyond
19311
Unchange vast blue self-place pure knowledge what essence also establish without abide
19312
Now path-appearance and
19313
Bardo self-appearance all's life this from light five out arise
19314
Now or bardo or ground-appearance's set time this five's space self-dissolve
19315
Brief inner body and wisdom abide pure
19316
Out appearance body and wisdom appearance arise-place and exhaust-ground two both are
19317
Second color hold light five
19318
Self-arise from
19319
Wisdom from light arise
19320
Wisdom unchange for blue arise
19321
Wisdom pure for white arise
19322
Wisdom from quality arise for yellow arise
19323
Wisdom control complete for red arise
19324
Wisdom activity complete for green arise
19325
Sentient-being all at also thus abide
19326
Prior from
19327
Self-appearance clear color hold light five
19328
White and
19329
Yellow and
19330
Red and
19331
Green and
19332
Blue
19333
Thus said
19334
Fourth bindu at three
19335
Sun-moon mouth-union from
19336
Bindu three
19337
Ground hold bindu and
19338
Appearance path's bindu and
19339
Fruit self-ripen bindu
19340
Thus said
19341
First heart within light five spontaneous bindu light-channel essence within abide
19342
Light five's rim appear-by-means-of nature light's bindu named
19343
That pure-from-birth awareness ornamentate-by-means-of all-good bindu named
19344
That from
19345
Ground hold bindu two
19346
Nature light's bindu and all-good bindu
19347
Thus said
19348
This itself secret-gather unbreakable bindu say
19349
Great-bliss unchange bindu named
19350
Always heart at abide
19351
Bindu one at change without
19352
That meditate do person at
19353
Definite wisdom arise become
19354
Appearance path's bindu two
19355
Conventional cause's bindu and
19356
Abide ultimate's bindu
19357
Thus said
19358
First prior also extensively show
19359
Slightly explain
19360
That from
19361
Conventional cause's bindu embodied all's channel within abide
19362
Father's cause and mother's condition appear
19363
That also elements essence gather mother bindu red become
19364
Bodhicitta all's sediment gather from father's bindu white become
19365
Therefore elements gather from form ripen
19366
Bodhicitta gather from mindfulness-thought and feeling and awareness gather
19367
That also miraculously-born and
19368
Egg-born and
19369
Warmth-moisture-born at also elements gather seed and
19370
Bodhicitta gather seed two self-constituent gather from birth take
19371
Thus embodied all at body gather do bindu white-red two self-constituent abide
19372
That male at elements seed elements own-scope self-absorb manifestly not-appear
19373
Female at bodhicitta seed ground unchange manifestly not-emerge
19374
Therefore bun-without at bliss meditate suitable
19375
Bindu and wind meditate even unliberated for
19376
Thus seed two-by-means-of aggregates support do
19377
Persons life's conditioning also this two-by-means-of do
19378
Elements self-self awareness enemy-by-means-of temporarily condition
19379
Elements state-by-means-of strength exhaust at
19380
This two abide from transfer do is
19381
Thus said
19382
That male at bindu and
19383
Elements seed two separate for
19384
Seed first channel-view's support
19385
Manifestly not-appear and
19386
Female at elements essence pure lower-tip
19387
Secret-place space-protector wheel's within a's form abide manifestly not-appear
19388
Bindu manifestly flow support also
19389
This two action do
19390
Bindu's seed is and elements essence gather seed named
19391
This two's difference distinguish essential
19392
Second abide ultimate's bindu heart within light-channel light five and that out arise snow
19393
Sun-moon mouth-union from
19394
Abide ultimate's bindu two
19395
Self-abide cause's bindu breath male habituation from arise
19396
Self-abide cause's bindu
19397
Embodied all's heart within light essence gather bindu
19398
Color five pellet gather like or
19399
Fish-eye like or
19400
Flock within sleep eye like or
19401
Sky-goer mind move eye like
19402
Sometimes channels within within move and abide
19403
Male habituation from arise
01 14 07 01
19404
First light curtain appear and
01 14 07 02
19405
Second light ray-thread abide and
01 14 07 03
19406
Third at bindu's rim arise
19407
Thus said
19408
That heart within bindu that color five clear color five pellet like
19409
Size fish-eye like
19410
Light standard flock within sleep eye like
19411
Clear standard sky-goer mind move eye like
19412
Sometimes wisdom wind move-by-means-of channels ro central all-tremor crystal blue within from move and abide
19413
Habituation from arise bindu experience take-by-means-of
19414
Wisdom manifest's appearance and
19415
Wisdom direction slightly pure appearance arise
19416
Characteristic hold wisdom's direction one pure from
19417
Senses' sphere at first light curtain appear and
19418
boat-broken and
19419
flitting-and-darting and
19420
dizziness-as appear-ones also arise
01 14 07 04
19421
second light-of ray-thread-as appear-ones and
19422
those-from subtle-ones and
19423
moving-ones and
19424
wriggling-ones and
19425
flickering-ones and
19426
blazing-as also appear
19427
third thig-le-of rim-as arise
19428
those-from upright-standing and
19429
spokes-east-as et-cetera also arise
19430
third result self-ripening-of thig-le-to three-are
19431
sun-moon mouth-meeting from
19432
result self-ripening-of thig-le three-are
19433
lights all ripening-of thig-le and
19434
pristine-cognition ripening-of thig-le and
19435
awareness ripening-of thig-le as said
19436
that from
19437
lights all ripening-of thig-le upright-standing remain
19438
extremely clear and not-mixed rainbow-as
19439
this-to accustomed-to then appear-ones also see
19440
thus spoken-by
01 14 08 01
19441
first thig-le upright-standing-as arise when pristine-cognition self-of essence pure-of appear-ones are
19442
this-of time jaw-below-of tent-house-like and
19443
pristine-cognition palace-as appear-ones are
19444
former-than extremely clear to
19445
thig-le and outer-of lights all-to mixed-as example mid-space-of rainbow ground-as appear-ones are
19446
then this self again and again accustomed-to from
19447
experience higher-and-higher increasing-of appear-ones rising-of time is-by
19448
those-from eye variegated-lines and
19449
eye webs and
19450
net and
19451
net half-of appear-ones also see
19452
second pristine-cognition ripening-of thig-le are
19453
also that from
19454
pristine-cognition ripening-of thig-le spokes-on remain
19455
color and clear sun-of mandala-like
19456
this-to accustomed-to-by also self-appear see
19457
thus-by
19458
this pristine-cognition self-of essence naked-through seen-of appear-ones are
19459
pristine-cognition ripening-of thig-le spokes or horizontal-on appear-by
19460
color five-as clear-by rays emanate-by-means-of sun-with similar
19461
this-to also again-and-again accustomed-to from pristine-cognition all-of sphere-of appear-ones spear-tip-of form-like and
19462
trident-tip three and
19463
tip five and
19464
weapons various-of form-like and
19465
stupas stacked and
19466
stupa great and
19467
lotus and
19468
flowers various and lotus thousand-possessing-of appear-ones see-by
19469
experience increasing-of appear-ones measure-to reach near are
19470
third awareness ripening-of thig-le are
19471
that from
19472
awareness ripening-of thig-le rim together-with
19473
self-clear round this-to what accustomed-to
19474
great purity-of appear-ones see become
19475
those all-by-means-of thig-le outer shape round
19476
this-to accustomed-to then yogin result obtain
19477
thus-by
19478
characteristic-holding-of awareness ripening-of thig-le shape round-of center-in
19479
great purity-of appear-ones partial-body and
19480
self-alone and
19481
father-mother and
19482
families five and
19483
groups and
19484
groups great all see become-by
19485
those-by experience exhaustion-to near
19486
thig-le general-of shape round are accustomed-to-by-means-of reality exhaustion-to practice
19487
characteristic-holding-of pristine-cognition-of inner sphere-to families five existing
19488
here body ripening-by-means-of awareness body-to ripening-of time called
19489
wisdom body-to ripening called
19490
thig-le these channels-of inner radiance outer appear-ones are
19491
families collected-if inner sphere essence body-of thig-le
19492
nature light-of thig-le
19493
compassion ray-of thig-le are entering-of thig-le three and
19494
sphere-appear-of thig-le-of part
19495
weapons and
19496
lotus and
19497
stupa and
19498
net lines and
19499
pristine-cognition palace-to birth-of thig-le five and
19500
partial-body and
19501
self-alone and
19502
pairs and
19503
families five-of mandala together-with and
19504
each each five five are groups and
19505
mandala completely complete groups great-of appear-ones and six are arrangement-of thig-le six called
19506
Thal-'gyur from
19507
channels-of inner-in thig-le are
19508
entering-of thig-le three-by-means-of
19509
samsara-nirvana connection-of seed cast
19510
birth-of thig-le five-by-means-of also
19511
yogin experience-of mandala establish
19512
arrangement-of thig-le six-by-means-of
19513
reality many taste one gather
19514
that and that-to depend-by-means-of
19515
dharmas all equal-of self-nature are
19516
thus
19517
thig-le-of locations are
19518
Rang-shar from
19519
e-ma Buddha thig-le
19520
brief and extensive as spoken
19521
sentient-beings all-of heart-in
19522
pure body-of thig-le remain
19523
sentient-beings all-of central-channel-in
19524
emptiness signs-of thig-le remain
19525
sentient-beings all-of crystal-in
19526
empty-clear blazing-of thig-le remain
19527
sentient-beings all-of white-silk-in
19528
path-of thig-le good remain
19529
sentient-beings all-of hollow-path-in
19530
light-clear non-dual thig-le remain
19531
sentient-beings all-of vertebrae-in
19532
gathering-separation without-of thig-le remain
19533
sentient-beings all-of conch-chamber-in
19534
pristine-cognition radiance-of thig-le remain
19535
sentient-beings all-of eye-in also
19536
pure light-of thig-le remain
19537
sentient-beings all-of object itself-in
19538
various arising-of thig-le remain
19539
thus sentient-beings all-to
19540
without-difference manner-by-means-of remain-by are
19541
thus
19542
that-also heart inner-of light radiance inner-of channels and
19543
outer-of space-to appear-ones all detailed-by analyzed-if thus existing
19544
fifth awareness-of nature extensive explained-to two-are
19545
connection-establishing and
19546
awareness self extensive explained
19547
first sphere-to awareness existing-by
19548
that-of radiance vajra-intertwined and
19549
qualities body and
19550
body-of play from pristine-cognition and
19551
pristine-cognition-of ornament from light and
19552
light-of tip from ray as arisen-by
19553
Rang-shar from
19554
that also true aware vajra-intertwined-to existing
19555
thing-to awareness thus not-existing although
19556
power-as appear-ones-to thus arisen
19557
that-of qualities from body arisen
19558
body-of play from pristine-cognition arisen
19559
pristine-cognition-of ornament from light arisen
19560
light-of tip from ray arisen thus said
19561
second-to two-are
19562
Sun-Moon Mouth-Joining from
19563
awareness two-are
19564
basis-holding-of awareness and
19565
characteristic-holding-of awareness as said
19566
first basis-holding-of awareness are
19567
thing self-arisen-of pristine-cognition are-as
19568
radiance vajra-intertwined-of appear-ones from fifteen-as distinguished all
19569
second characteristic-holding-of awareness are
19570
pristine-cognition five-of self-nature bodies three-of nature sphere-of established-of Buddha
19571
samsara-nirvana all add-subtract without pervading that are
19572
that-also that from
19573
basis-holding-of awareness-holder vajra-intertwined-as appear-ones-of awareness great are
19574
Distant-Water Lamp from awareness naked self-emerged
19575
this yogins all-of experience-established-of pristine-cognition appear-ones are
19576
characteristic-holding-of awareness sentient-beings all-to self-pervading-as remain-by said
19577
intertwined-of appear-ones from distinguished-of awareness are
19578
Rang-shar from
19579
that also thus are
19580
suppressed-not-being lion-like-of awareness and
19581
distinctive elephant-like-of awareness and
19582
garuda-like-of awareness and
19583
unmixed completely complete rainbow-like-of awareness and
19584
all burning fire-like-of awareness and
19585
vast opportunity opening space-like-of awareness and
19586
moving wind-like-of awareness and
19587
doubt without entering-thicket-like-of awareness and
19588
deep ocean-like-of awareness and
19589
grasping-to not-existing moon-in-water-like-of awareness and
19590
everywhere endless mid-space-like-of awareness and
19591
stain without crystal-like-of awareness and
19592
defilement without lotus-like-of awareness and
19593
interruption without river-course-like-of awareness and
19594
ceasing without bubble-like-of awareness and form fifteen-are
19595
that awareness-of number shown
19596
that also true aware vajra-intertwined-to existing thus said
19597
those all direct sense-power-of object-to essential-point press-by-means-of time yogin one-to reverse-by distinguished-if complete-as existing-by
19598
awareness empty clear expanse one in light clear to view nature that to
19599
thing and characteristic as grasping by-means-of thought by-means-of overpowered lion pride like awareness is
19600
dharmata from non-moving and intellect by-means-of power great by-means-of elephant like awareness
19601
awareness self-resound dharmata by-means-of space in hovering garuda like awareness
19602
light appearance and awareness-resound separate clear half rainbow like awareness
19603
affliction all burn by-means-of fire like
19604
what to-also non-thinking nature vast space like
19605
awareness clear from sudden wisdom sudden sudden arise wind like
19606
self-appearance in confidence peahen like
19607
nature clear spontaneous gather abide quality great by-means-of ocean churning like awareness
19608
self-appearance by-means-of light clear grasp non-existent water-moon like awareness
19609
experience and nature clear pervading space like
19610
awareness clear in dullness excitement etc. stain non-existent crystal like
19611
appearance in view although attachment grasping by-means-of non-touched lotus like
19612
inside awareness nature clear and outside appearance light clear continuum cease non-existent river like
19613
awareness nature from experience realization and wisdom bubble like burst bubble like awareness
19614
aspect fifteen arise
19615
these-also lamp four essence in gather from appearance four action complete arise
19616
thal-gyur from
19617
door from how arise is
19618
entering wind by-means-of urged by-means-of
19619
lamp four from action four arise
19620
pervading wind by-means-of moved by-means-of
19621
awareness itself from chain-link
19622
ripening wind by-means-of gathered by-means-of
19623
five five pair from body appear
19624
eye from wind two grasp and hold
19625
right by-means-of grasp by-means-of appearance spread
19626
left hold color complete
19627
ear pervading and entering wind from
19628
right pervading by-means-of sound quality show
19629
left entering wind by-means-of action
19630
what and what aspects hold do
19631
crown pervading complete wind
19632
subtle and moved non-existent from
19633
awareness body also hold
19634
object to appearance characteristic is
19635
space blue-green ridge non-existent to
19636
light and color shape itself and
19637
primordial-wisdom five self-appearance show
19638
pure space by-means-of lamp to
19639
bindu body and illusion appearance pure
19640
nature self and essence self
19641
two-without from separation-without appear
19642
this time exhaustion-of characteristic are
19643
deed-free space as-like
19644
that-to what-by seeing are
19645
accustomed-to and essential-point-by seeing are
19646
accustomed-to before go-by
19647
begin-by body speech essential-point press-by
19648
self-appear pure-of form see-by
19649
confusion all subside
19650
thus
19651
thus experience-as take-of essential-point-of path lamp four-as gather-by
19652
before also extensive shown although
19653
here occasion summarizing-by extremely clear distinguished-if
19654
characteristic
19655
object basis
19656
distinctive and four-from
01 14 09 01
19657
first characteristic-to two-from
19658
general-of characteristic pristine-cognition-of self-appear show light-clear mother-son connect-by-means-of samsara-nirvana two-of boundary open-by
19659
Thal-'gyur from
19660
lamp-of characteristic thus are
19661
general appear-ones show and
19662
pristine-cognition mother-son-as connect do
19663
samsara-nirvana two-of boundary join
19664
self-radiance clear-by-means-of light-body-to
19665
concept-free pristine-cognition gather do
19666
concept-possessing object-of appear-ones-to
19667
non-concept pristine-cognition basis not-hold
19668
thus
19669
particular-of characteristic-to four-of first Distant-Water are elements four-of essence gather what thing object form two-of part hold-by-means-of appear-ones increasing-of door become-by
19670
Thal-'gyur from
19671
Distant-Water lamp-of characteristic are
19672
pervade-by-means-of enter-to enter-by-means-of pervade
19673
elements four self maker-as remain
19674
hold enter increase and do
19675
thus
19676
wisdom self-arisen-of characteristic outer-of radiance from inner arise mind-of realization-by-means-of reality pure-of intention-to remain-by-means-of samsara-nirvana-to transcend-by
19677
that from
19678
wisdom pure-of characteristic are
19679
clear word enter basis gather
19680
afflictions karma and latencies burn
19681
ripening-doer samsara-nirvana life cut
19682
thus
19683
that-also basis-appear sense-power-to arise that state-as body and pristine-cognition
19684
final ka-dag space to apply result ripen is
19685
wisdom lamp great is
19686
ground itself result ripen cause wisdom
19687
nature itself by-means-of dharma-body that
19688
know as body ripen by-means-of
19689
primordial-wisdom dharma body ripen
19690
that by-means-of primordial-wisdom continuum non-broken
19691
body and primordial-wisdom spontaneously accomplished clear
19692
thus lamp blazing from spoken as-is
19693
bindu lamp characteristic is
19694
round compact red clear eye in appear by-means-of primordial-wisdom arising support do
19695
previous from
19696
bindu empty characteristic is
19697
round and nature all clear
19698
red clear color clear light
19699
elaboration with possessed spread do
19700
thus
19701
space lamp characteristic blue-green pervading great light from spread aspect five eye corner two from self-clear arise by-means-of body arising ground do
19702
thal-gyur from
19703
space itself pure characteristic is
19704
blue-green self-complete two by-means-of portion
19705
method and wisdom complete by-means-of
19706
corner two portion from body two hold
19707
extremely appear spread do
19708
these all also self-know complete
19709
pervading-lord being form show
19710
chain-link rope from pull
19711
mandala complete form similar
19712
primordial-wisdom all ground luster show
19713
light depth luster shine also show
19714
body and bindu gather place
19715
thus primordial-wisdom complete body
19716
this who see buddha
19717
body three exhaustion ground nature liberated
19718
grasp hold precipice from cross after
19719
samsara-nirvana limit rope cut
19720
thus
19721
lamp outer these two secret great vajra fortress body and primordial-wisdom source is
19722
jewel spread great tantra from
19723
bindu empty lamp and
19724
self-arisen space lamp two
19725
empty and non-empty extreme from transcend
19726
effort non-existent manifest abide
19727
appearance complete therefore self-abide
19728
dharmata non-separate space from transcend
19729
awareness primordial-wisdom body possess
19730
self-appearance light mandala vast in
19731
grasp attachment free self-appearance object
19732
dharma thought complete abandon by-means-of
19733
fortress in vajra palace build by-means-of
19734
what by-means-of non-destroyed vajra great
19735
vajra palace in birth destruction non-existent
19736
empty thing object from separate
19737
direction non-existent completely pure by-means-of
19738
ultimate conventional two in non-existent
19739
meaning self awareness to
19740
sign manifest body with-possessed
19741
clear sharp spontaneous thick light ray blaze
19742
thus
19743
second object to two from
19744
general-of object outer space cloud-free
19745
inner reality self-essence
19746
between increase appear light-clear
19747
Thal-'gyur from
19748
this object essential-point thus are
19749
cloud-free outer object empty-to
19750
yogin space-of bird-path remain
19751
this-with not-free reality
19752
general individual-of characteristic are
19753
object different one complete essential-point
19754
pristine-cognition gather-by-means-of mind continuum cease
19755
elements gather-by-means-of body complete
19756
distinctive great-of appear-ones from
19757
ripening entering moving-of object-as remain
19758
concept extreme exhaust-by-means-of samsara-from liberate
19759
thus
19760
second particular-of object-to four-from
19761
Distant-Water-of object light-appear-of empty-form are intertwined held and gate not-move-by-means-of awareness emanate gather without establish essential-point
19762
that from
19763
Distant-Water object form-as et-cetera
19764
gather and hold-to project do
19765
essential-point-by-means-of bind and place and
19766
thing transform and root cut
19767
draw and form-to train should
19768
thus
19769
that-also light-clear and lamp-as et-cetera important all-of essential-point eye-to gather-by
19770
gate not-move and gaze fixing essential
19771
Norbu Phra-khod from
19772
spiritual-son awareness-of that-ness eye-of thusness resting-view know-if dharmas all-of general and know become said-and
19773
Yul Bar-ma from
19774
eye-of thusness know-if dharmas all-of brief and extensive know become thus
19775
why
19776
that-from vajra-intertwined body and pristine-cognition-of radiance together-with confusion-appear light-clear-to transform-by
19777
reality exhaustion-from original sphere-to join-of reason
19778
Lamp Blazing from
19779
kye-ma spiritual-daughter self-of eye-of that-ness essence vajra-body intertwined-as shown are
19780
eye-of thusness bodies three-to separation-without-of meaning awareness self-clear-of intention not-modified pristine-cognition wise-ones look-at should
19781
Distant-Water lamp-to true Buddha awareness intertwined-of body clear
19782
that also sphere and awareness gather-separation without remain-by
19783
meaning-by-means-of not-obscured self-appear-by
19784
eye-of that-ness-of nature that to grasp should
19785
that-of time awareness-of appear-ones-of essence together-with that awareness resting-view-as recall should
19786
awareness that aware-of manner-of thing self-from not-moved-by
19787
also that-to eye-of corner-by-means-of look-at should
19788
then self-of sphere-of appear-ones body together-with clear thus said
19789
second wisdom lamp-of object word meaning are realization-of confidence-by-means-of cut should
19790
Thal-'gyur from
19791
wisdom object word and meaning
19792
word meaning connected-as desired-by
19793
point-by-means-of know and express-by-means-of
19794
point example and symbol point and
19795
word-by-means-of point final express
19796
express-by-means-of know conventional and
19797
face-to-face show and guide and
19798
signs distinguish and
19799
thus
19800
third thig-le-of lamp-of object are
19801
appear-ones-of increase measure are
19802
light five-of rim-of fence at
19803
partial-body-as et-cetera six and
19804
body and light and ray three and
19805
sphere-of body and
19806
awareness-of body two and
19807
ultimate-of elements pure and arise-basis pristine-cognition-of nature collected-by-means-of six-are
19808
Thal-'gyur from
19809
thig-le-of object color are
19810
five and six and three two six
19811
clear and warm and cool and
19812
light and moving-of self-nature hold
19813
ultimate reality elements
19814
thus
19815
also Space Vast-Clear from light five-of source and
19816
fire hot without pristine-cognition six-of nature and
19817
water wet without pure
19818
radiance
19819
bliss three and
19820
earth solid without sphere pristine-cognition two and
19821
wind move without awareness radiance moving body five spontaneously-complete and six-as also explained
19822
fourth sphere-of lamp-of object light five-of self-radiance are
19823
that from
19824
sphere-of object empty and
19825
clear and obscuration-free radiance complete
19826
pervading and vast one gather
19827
mist dust cleared-of space-to
19828
even-complete reality pure
19829
clear and pristine-cognition five-of radiance
19830
light-clear pure-of body self
19831
thus
19832
third basis-to two-from
19833
lamp general support samsara space liberated support do
19834
thal-gyur from
19835
primordial-wisdom pure lamp support
19836
general support and supported by-means-of
19837
samsara-nirvana seed spread do
19838
thus
19839
second individual support four from
19840
far-reaching lasso support pure impure two appearance impure pure liberated body and primordial-wisdom supported is
19841
that-itself from
19842
far-reaching lasso support appearance from
19843
pure and impure distinction by-means-of
19844
action and gather pure and
19845
body and primordial-wisdom itself supported
19846
thus
19847
wisdom support word meaning supported is
19848
also thal-gyur from
19849
wisdom self-arisen support place is
19850
word and is non-is think and
19851
established extreme and view meditation and
19852
dharmata to supported
19853
thus
19854
bindu outside inside appearance know two supported
19855
that-itself from
19856
bindu empty support place is
19857
consciousness itself and space and
19858
channel and wind and bindu and
19859
primordial-wisdom pure supported
19860
thus
19861
space outside inside dharma light and body supported
19862
previous from
19863
completely pure space support place is
19864
eyebrow-center itself and space and
19865
light and bindu pure and also
19866
various body supported
19867
thus
19868
fourth support and object difference is
19869
this-way lamp etc. possessed dharma quality supported and supported established
19870
that-way that appearance arise place object is difference exist and
19871
support place supported dharma supported manner three gather support is and
19872
object object appear
19873
gather three gathered object dharma
19874
especially eye far-reaching lasso lamp dharmata direct appearance habit by-means-of samsara destroy
19875
that-also thought investigation exhaustion wisdom lamp by-means-of understanding produce
19876
bindu empty lamp flower see by-means-of appearance spread
19877
space lamp light clear arise by-means-of illusion appearance empty
19878
dharmata exhaustion from ka-dag go
19879
thal-gyur from
19880
that-also support object difference is
19881
three action gather difference show
19882
far-reaching lasso itself supported by-means-of
19883
fault non-existent action activity all abandon by-means-of
19884
dharmata mother engage
19885
action and habitual-pattern pure do by-means-of
19886
dharmata direct appearance to
19887
supported by-means-of samsara hollow-out
19888
nirvana border touch able
19889
thought investigation exhaustion mind itself by-means-of
19890
samsara far throw by-means-of
19891
primordial-wisdom pure body see after
19892
samsara-nirvana two gathering place destroy
19893
who flower beautiful see
19894
this dharmata direct go
19895
awareness rope to place after
19896
dharmas exhaustion ground convey
19897
space habit become who by-means-of
19898
illusion appearance empty make after
19899
dharmata pure object see by-means-of
19900
attachment object source from release
19901
thus
19902
thus lamp four meaning see habit from
19903
body and primordial-wisdom appearance space fill appear
19904
that-also distance inside luster
19905
root inside abide manner ascertain if
19906
jewel spread from
19907
e-ma awareness nature is
19908
self heart center in abide
19909
father mother two portion hold
19910
method and wisdom manner abide
19911
father portion hold method body
19912
mother portion hold wisdom body
19913
light and light-ray manner abide
19914
space and awareness by-means-of well-adorned
19915
spontaneous complete bindu great abide
19916
thus and
19917
bindu abide manner show this thus is
19918
channels inside in bindu body like abide
19919
great size space extreme equal
19920
small size horse ear ten cut like
19921
clear size sun moon mandala like
19922
that-also clear sharp splendor possessed
19923
go and come and abide
19924
action non-existent go-come possessed
19925
complete ground in self-complete
19926
thus and
19927
also
19928
self self-as anger-hero remain
19929
father and mother-as clearly appear
19930
wrathful and wrathful-female-of manner hold-and
19931
pristine-cognition five five pure together-with possess
19932
body-of pristine-cognition each each-to
19933
head-of pristine-cognition five five
19934
thus
19935
thus remain-by meaning experience-as what-by take
19936
view meditation practice result four-by take
19937
that-also view meditation practice result-of meaning also primordially self-to existing experience-as take
19938
not-existing take cannot-of reason
19939
existing Norbu Phra-khod from
19940
view-of thing changeless body-as-like remain
19941
meditation-of thing concept-free light-clear remain
19942
practice-of thing empty-clear difference-without remain
19943
result-of thing basis complete original-purity remain
19944
self-clear awareness light-clear even-of state
19945
grasping-attachment free-of great-complete secret-mantra great
19946
that state original-basis-of remain-manner
19947
thus
19948
that-also view-of essence cease-without naked-through
19949
meditation-of essence concept-free even-remain
19950
practice-of essence spontaneously-arisen power-liberated
19951
result-of essence sphere awareness self-clear
19952
that from
19953
view cease-without naked-through-to
19954
meditation concept-free even-as remain
19955
practice cease-without play-as arise
19956
result sphere and awareness possess
19957
thus
19958
view-of mother-basis awareness self-arisen-of pristine-cognition heart-in remain-as
19959
meditation-of state-essence light-clear pristine-cognition-of thig-le channels four emanate-and
19960
practice self-power-of awareness radiance conch-chamber-in clear-as
19961
result self-appear-of pristine-cognition eye-in appear-by
19962
that from
19963
secret-mantra-of all-ga remain-manner are
19964
jewel corner eight measure-complete and
19965
movement-doer channel-of measure-complete and
19966
conch-chamber vase-of measure-complete and
19967
look-doer eye-of measure-complete
19968
measure-complete great that four-in
19969
secret-mantra all-of secret great remain
19970
thus
19971
these-to yogin four accustomed-to manner and
19972
those four-of error-place cut manner
19973
gate-to appear-manner
19974
time measure definite-of instruction and four-from
01 14 10 01
19975
first are
19976
intertwined-to eye-by-means-of not-move look-by-means-of view
19977
that-of state-to not-distracted-by meditate-by-means-of meditation
19978
intertwined-of appear-ones-to practice-by-means-of practice
19979
sphere awareness stable result
19980
Norbu Phra-khod from
19981
remain-manner great that to
19982
view-of meaning intertwined
19983
dharmas appear-ones numberless although
19984
reality meaning-to one-from not
19985
e-ma view continuum-of yogin-by
19986
that-of meaning-to changeless look
19987
that also intertwined-of body
19988
directly appear-and grasp difficult
19989
awareness-of essence that to
19990
cease-without naked-through remain-of example
19991
example ocean clear-from
19992
planets and stars arise as
19993
latent time not-at
19994
various naked-through great-as remain
19995
view continuum-of yogin-by
19996
that-of meaning-to not-distracted-if
19997
latent and not-latent without
19998
day appear and night subside
19999
two-as appear existing not
20000
practice continuum-of yogin-by
20001
intertwined-of essence and
20002
times four self-as not-free-if
20003
practice continuum-of yogin are
20004
self-aware meditate-of continuum without although
20005
meditation continuum-of yogin arise
20006
time and not-time all-to
20007
intertwined and not-free-if
20008
meditation continuum-of yogin are
20009
thus
20010
second error-place face grasp are
20011
also that from
20012
e-ma ho
20013
view continuum-of yogin-to
20014
error-place form three exist
20015
emptiness-to looked-at when
20016
formless sense-fields four-as error
20017
thing self-as looked-at-by
20018
form-realms locations seventeen and
20019
inert self-as error become
20020
intertwined-of appear-ones-to
20021
permanent self-as thoroughly looked-at-if
20022
attachment great-by-means-of bound become-by
20023
six-realms locations-to error become
20024
practice continuum-of yogin-to
20025
error-place form three exist
20026
thus appear-ones all-to
20027
crazy-one as-like practice done-if
20028
demi-god-to error become
20029
meaningless word-mute practice done-if
20030
self-view-to error become
20031
collections six object-appear all-to
20032
child as-like practice done-if
20033
undefined location-to error
20034
meditation continuum-of yogin-to
20035
error-place form three exist
20036
equanimity selfless meditate done-if
20037
center-from darkness-appear self-as error
20038
concentration letter meditate done-if
20039
attachment-by-means-of samsara-of location-to error
20040
non-concept empty meditate done-if
20041
extreme limitless self-as error
20042
error-of cause thought although
20043
error-place great that-from not
20044
intertwined-to error-place not
20045
path-of continuum-to error appear
20046
meaning-to error-place one also not
20047
cause and result-as designated also
20048
error-place cut reason spoken
20049
thus
20050
that also awareness direct-of appear-ones not-seen-of yogin mind path do-of view meditation practice result and see although power dull-by-means-of extreme grasp-as held all-to error-place exist-as
20051
that cut also
20052
awareness self-clear radiance together-with sense-power-of gate-to look-at-as established-by
20053
existing-not-existing-of intellect discrimination concept-of extreme free-from
20054
self-essence
20055
self-dawn view-of intention inner-to definite cut error-place cut are
20056
Thal-'gyur from
20057
view-of essence seen-to
20058
intellect discrimination word-by-means-of moved not
20059
thus
20060
self-dawn self-appear-of state-from thig-le meditate although sudden grasping-holding-to not-gone-by-means-of vast open-attachment-as expand produce essence complete not-distracted depth clear-of pristine-cognition face grasp vast meditate error-place not
20061
that from
20062
not-error remain-of meditation are
20063
sense-power-of gate all clear-to
20064
mind-of concept-as not-moved
20065
know self-to discrimination-of mind
20066
outward lost not self
20067
type clear not and
20068
separated cut empty-to not-gone and
20069
bliss continuity without and
20070
equanimity dull-to not-gone and
20071
mindful aware clear rest and
20072
purification reverse not-gone and
20073
grasping part inner-to move easy and
20074
manner clear-of grasping part and
20075
color letter transform doer all
20076
those direction-to not-fallen-if
20077
not-error remain-of meditation
20078
thus
20079
that-of state-to concept-as moved
20080
sense-power-of appear-object two-appear-of part what arise all practice-by-means-of liberate do from
20081
that-of error-place cut are
20082
spontaneously-arisen-as arise-by-means-of spontaneously-arisen-as liberate
20083
between there accept-reject-of attachment not-enter
20084
face-to-face show-of benefit not-meditate
20085
what-appear-of time when appear-there place-by-means-of aware-there liberate-by
20086
suddenly dawn type without vast universally bubble-bubble dawn-by-means-of two-possessing-of dharmas-to grasping part not-enter
20087
Seng-ge Tsal-rdzogs from
20088
Great-Complete cease-without practice self
20089
done-by-means-of arise become not
20090
attachment-without self-liberated three-to meet
20091
thus
20092
result self-complete pristine-cognition obtain great are
20093
primordially not-establish-by
20094
self-abiding-by-means-of awareness this very as-fruit knowing-by-means-of decided one-by-means-of ground seized-as made-by-means-of straying-ground cut-off
20095
that very from
20096
great-perfection familiarity indeed-exist itself
20097
familiarized-by-means-of arisen not is
20098
change-free thought-free four to arrived
20099
great-perfection meaning itself realize difficult as
20100
point-out-by-means-of words by-means-of not find
20101
instructions secret-essence two to arrived
20102
great-perfection awareness thought-free itself
20103
familiarized-by-means-of realize-by-means-of not change
20104
sent-place great one to arrived
20105
great-perfection self-arisen primordial-wisdom itself
20106
accomplished-by-means-of accomplish-by-means-of not change
20107
certain essence two to arrived
20108
great-perfection result single-pointed itself
20109
produced-by-means-of complete-by-means-of not change
20110
attachment-free instructions three to arrived
20111
thus
20112
third awareness doorway-to appearance manner is
20113
awareness and*
20114
appearance two from
20115
awareness is self-resonance-to looked or self-arisen-to recognize time doorway-to appearance called
20116
that-of time-at potency ground above-to dissolved-by-means-of clarity-to effusion gather not-exist spread-out wide relaxed settled blazing-clear abiding
20117
jewel subtle-array from
20118
doorway-from path-to arisen-from
20119
sky-equal empty-of mode-in dissolved
20120
meaning-of primordial-wisdom generally appear though*
20121
mode-in complete and mode-from arisen*
20122
thus
20123
appearance doorway-from emerged-from light and body and sphere etcetera is
20124
that very from
20125
then doorway-to emerged-of time
20126
space-of self-nature wisdom body
20127
awareness-of self-nature means-by-means-of body
20128
gather separate not-exist manifest-appearance
20129
not-burst cease-not-exist essence great
20130
powerful body like not-abide
20131
entity completely-pure primordial-wisdom vast itself
20132
emptiness great-of nature object-to play
20133
clear unobstructed body entity-by-means-of empty*
20134
empty-of time-at self-nature not-certain
20135
body and primordial-wisdom mandala thought not-exist
20136
means and wisdom meaning-to change not-exist
20137
empty-of lamp action-effort two and free
20138
compassion arisen-of lamp sun-ray like
20139
lamp-of light-ray depth to arrived not-exist
20140
secret light is mind-supreme inside-in clear
20141
self-nature meaning is sky-of expanse-in clear
20142
mandala self-complete light is that like
20143
thus
20144
fourth time and measure certain-by-means-of teach-to
20145
ground space awareness-of distinction show and*
20146
measure actual show two from
01 14 11 01
20147
first-to three is
20148
ground path result
20149
first ground-of space awareness is heart inside-at light five-of mass is space-to
20150
infant-cord-of resonance light channel-in abiding is awareness is
20151
lion potency complete from
20152
ground-to abiding-of space awareness and*
20153
path-to appearance-of space awareness and*
20154
end-to convey-of space awareness go
20155
ground-of space awareness various two is
20156
space is space-of lamp-to
20157
awareness infant-cord-as clear
20158
thus
20159
path-of space is light five-of fortress-to
20160
channel-in naḍī inside-to body-of appearance arisen is
20161
that very from
20162
path-to appearance-of space awareness is
20163
space is light-of surrounding-to
20164
awareness body five-of appearance-as explained
20165
thus
20166
result-of space is original-purity-of self-appearance sky cloud-free like-to
20167
awareness that-of space-as inside dissolve appear ground only-as
20168
abiding is
20169
that very from
20170
end-to convey-of space awareness is
20171
space is self-nature appearance-to
20172
awareness body and entity-as shown
20173
therefore space and awareness-as explained
20174
thus
20175
space awareness-of essential-point this distinguish very important is
20176
second measure actual is
20177
again that very from
20178
primordial-wisdom certain-of secret meaning is
20179
appearance piece piece-of time
20180
skilled-by-means-of thoroughly investigate must
20181
very subtle and move-of time
20182
familiarity-by-means-of thoroughly abide must
20183
flicker and subtle and move-of time
20184
see-by-means-of thoroughly grasp must
20185
round and subtle and swirl-of time
20186
skilled-by-means-of distraction-free absorption firm
20187
flash and flame and body appear time
20188
familiarity-by-means-of appearance not-exist grasp*
20189
true all-to appear-of time
20190
skilled-by-means-of appearance gather-as explained
20191
attachment and fixation not-exist-of time
20192
skilled-by-means-of grasp method know must
20193
secret mantra familiarity-of characteristic is
20194
then primordial-wisdom stirred-of time
20195
elements various five dissolve become
20196
primordial-wisdom attach not-exist that
20197
appearance-of object-to arrived-of time
20198
appearance delusion-free see become-from
20199
familiarity-of truth see time
20200
light-appearance union like-as explained
20201
thus
20202
that-also path-appearance-of appearance those inside space-to dissolve time
20203
also-from warm-from cool-from so-forth for ultimate-by-means-of elements five also expanse-into pervading
20204
elements not-to sunk
20205
pristine-cognition expanse-into pervading
20206
wisdom space-into pervading pristine-cognition expanse-into moving-called-that intention's time-and date definite
20207
those-by-means-of pristine-cognition nature extensive explained
20208
general meaning third distinguished-by-means-of phenomena other distinguish to two
20209
example definite-by-means-of individually dividing-and
20210
meaning definite-by-means-of particularly dividing
20211
first of comparison-basis's pair-groups fifteen from
01 14 12 01
20212
first basis rig one at
20213
realized buddha basis original-position-in self-liberated-by-means-of head like
20214
not-realized sentient-being delusion-by-means-of horn like
20215
self-arisen from
20216
sons-of-noble-family example's presentation this-like
20217
buddha-and sentient-being-by-means-of example of head-and horn's manner
20218
one-from many-into arisen said
20219
second expanse one at rig-time self-place-in liberated-by-means-of water-on drawing like basis original-position-in liberated
20220
non-recognition-by-means-of water fire-like delusion condition-by-means-of source does
20221
also that-itself from
20222
rig-and non-recognition-by-means-of example of water-and drawing's manner condition-to depend said
20223
third nature's expanse one-from not-transcended also
20224
rig water-like's potency-from mind water bubble-and froth arisen time
20225
mind-from rig not-arisen-by-means-of power-under not-become
20226
that from
20227
mind-and rig-by-means-of example of water-and bubble's manner
20228
mind-by-means-of power-under not-become said
20229
fourth rig one at
20230
wisdom self-potency not-mistaken grasping-holding-from liberated gold-like
20231
mind potency mistaken grasping-holding-into arisen-by-means-of
20232
counterfeit like comparison-basis rig-only object-measuring appearing
20233
that from
20234
wisdom-and mind-by-means-of example of gold-and counterfeit-by-means-of manner color not-different said
20235
fifth expanse one at universal-ground boat-like
20236
dharmakaya ocean-like's state-in floating
20237
body empty-of obscuration-part or path or potency-by-means-of manner arisen
20238
that very from
20239
ground-of-all and body empty-of example is ocean and boat-of manner is path arisen thus
20240
sixth delusion liberation two ground awareness-of mode-in one though*
20241
person one sleep gone and awake like is
20242
that from
20243
delusion and liberation-of example sleep fallen and awake-of manner is
20244
senses-of distinction exist-of cause thus
20245
seventh delusion-appearance and ground appearance two awareness-of mode-in appearance equal from
20246
self-resonance day like and*
20247
inverted-resonance night like clear not-clear-of distinction exist is
20248
that very from
20249
delusion-of appearance and intermediate-state-of example is darkness and appearance-of manner is pure and not-pure-of distinction exist-of cause thus
20250
eighth realize not-realize two awareness-to one though delusion-of fixation grasp purify not-purify-of distinction exist is cow-of touch self-nature condition and not-meet not-realize like-to
20251
sun-of condition and meet time purify realize-of example is
20252
self-arisen from
20253
realize and not-realize-of example is cow and touch-of manner is
20254
appearance overwhelm-by-means-of abide and not-abide-of distinction exist-of cause thus
20255
ninth wisdom and habitual-tendencies two awareness-of potency-as equal though abandon antidote-by-means-of distinction exist is
20256
that very from
20257
wisdom and habitual-tendencies-of example is tinder and fire-of manner is afflictions burn-of cause thus
20258
tenth awareness primordial-wisdom-by-means-of appearance-to enter-of example meaning is awareness not-like-to
20259
primordial-wisdom like ground dissolve-to liberate is
20260
that from
20261
awareness primordial-wisdom-by-means-of appearance-to enter-of example is mother-of lap-to child enter like
20262
trust-of cause thus
20263
eleventh awareness resonance-as one though ground and that-from arisen only-of reversal from primordial-wisdom and light-as distinguished is
20264
that from
20265
primordial-wisdom and light-of example is gold and yellow like
20266
name and color not-separate-of cause thus
20267
twelfth awareness one-to strike-to instructions beer and*
20268
strike drink like is
20269
that from
20270
instructions and strike-of example is beer and enjoy like
20271
know-to enter-of cause thus
20272
thirteenth outward-clear-of primordial-wisdom inside light-to dissolved-of manner crystal light inside-to gathered or rainbow space-as dissolved like mark not-exist
20273
that very from
20274
primordial-wisdom light-to dissolved-of example is sky and rainbow like
20275
thing not-exist-of cause thus
20276
fourteenth space ocean-of mode-in primordial-wisdom water-stream dissolve time self-face different not-exist-of manner is
20277
that from
20278
primordial-wisdom space dissolve-of example is ocean-to water-stream gather like
20279
two-as not-exist-of cause thus
20280
fifteenth space-to dissolve-from not-return is
20281
that from
20282
awareness outward not-return-of example is great-measure-of arrow like
20283
obstacle not-exist-of cause thus
20284
second meaning certain particular-as distinguish-to similar ground sixteen from
01 14 13 01
20285
first mind thought-free and awareness thought-free two not-think-as equal though*
20286
awareness unobstructed-to
20287
mind settled abide and coiled-of distinction exist
20288
second awareness depth clear object-to not-arisen and*
20289
mind self-abide settled two self-abide-as equal though*
20290
awareness clarity-to object not-exist
20291
mind object-possessor grasp-by-means-of bound-of distinction exist
20292
third awareness self-abide-by-means-of contemplation and*
20293
channel wind rest-of meditation two mind peak one-as abide-as equal though*
20294
self-descend-of contemplation moisture and exist time always exist-to
20295
channel wind-of meditation dull excitement portion great effort-by-means-of condition mouth-in exist-of distinction exist
20296
fourth awareness self-arisen object-to appearance and*
20297
thought and distracted two object-to effuse equal equal equal though*
20298
awareness sudden arisen-from grasp-free-to liberate
20299
thought grasp hold-to fixation-by-means-of object outward draw-of distinction exist
20300
fifth nature-of intermediate-state and*
20301
yidam deity-of illusion-body two deity body appear only-as equal though*
20302
appearance vast small and self-appearance-as know time liberate not-liberate-of distinction exist is
20303
nature intermediate-state awareness resonance appearance-to
20304
deity-of illusion-body thought familiarity trace-by-means-of done-of cause
20305
sixth self-nature emanation-body-of field-appearance and*
20306
mother traversed buddha-from pure field-to deed show two
20307
enjoyment-body-of appearance-part pure field together-as equal equal equal though*
20308
self-nature emanation self-appearance spontaneous-from doorway-from arisen is
20309
mother traversed-of field delusion-appearance stiff similar-to appear-of distinction exist is
20310
actually self-appearance and other-appearance-of distinction exist
20311
seventh end ultimate-of liberation-place original-purity and*
20312
certain-not-exist ground-of spontaneous two awareness-of quality entity self-nature compassion etcetera equal though*
20313
stain pure not-pure and delusion-ground do not-do-of distinction exist
20314
self-of section-by-means-of distinction this know important as
20315
result ground peak-to liberate say-from coarse-as not-speak
20316
eighth below-of intellect-by-means-of view meditation and*
20317
awareness direct-by-means-of view meditation two name-as equal though*
20318
senses and awareness-to appear not-appear-of distinction great
20319
ninth awareness-of body and*
20320
thought-of deity body two deity see only-as equal though*
20321
vast small and permanent not-permanent and thought familiarity trace-by-means-of do need not-need-of distinction exist
20322
tenth awareness-of appearance object self-arisen and*
20323
delusion-appearance various-as arisen two not-pure-of thing this appear only-as equal though*
20324
yogi-to water moon and dream like mode-by-means-of truth-free-as arisen-by-means-of not-bind
20325
ordinary ones bind-of distinction exist
20326
eleventh light clear primordial-resonance-of sphere and*
20327
wind mind held-of rainbow light-of sphere two empty form arisen only-as equal though*
20328
self-nature completely-pure-of sphere space awareness-of appearance is clarity and*
20329
first above development-to mandala-by-means-of interval-to appearing-and
20330
wind holding to not-depend-and
20331
afflictions-and thought self-ceasing-and
20332
clear at self-abiding-by-means-of meditation-by-means-of adorned
20333
channel-wind-by-means-of signs ten pure-by-means-of wind-by-means-of effort's follow doing development-decrease many-and not-stable-and
20334
not-clear-and
20335
part's decrease-and
20336
thought-and afflictions coarse later clear arising-and
20337
abiding part's moisture small so-forth
20338
distinction very great
20339
these path-result-and
20340
six-yogas-and
20341
Guhyasamaja-by-means-of subtle so-forth meditation time appearing although
20342
Heart-Essence-by-means-of direct-and two gold-and counterfeit-by-means-of distinction exists
20343
twelfth liberation-place's expanse pure-and
20344
practice time-by-means-of outer inner-by-means-of expanse pure two rig gap without-and
20345
objects appearing pure only-like similar although
20346
liberation-place wind-mind pure-by-means-of samsara-nirvana pure-in abiding
20347
now wind-mind not-pure-by-means-of condition power occasionally-and
20348
not-clear-to stain with-possessing distinction exists
20349
thirteenth rig inner clear naked at dissolve time various appearing-and rig not-ceasing appearing-and
20350
mind-arising various thought groups-into spreading two appearing mind appearing similar
20351
rig condition power-under not-go
20352
state clear-and not-separate
20353
spontaneous arising-and liberating time simultaneous without-border abiding
20354
arising feeling thought objects-to distracted ordinary self-only distinction exists
20355
fourteenth wisdom potency-in perfected-and
20356
conceptual-thought objects-to spreading two outward appearing similar although
20357
wisdom clearly directly straight dissolving-from outward-returning circling-not
20358
thought outward objects-grasp
20359
return inward one-into one continuing grasping-holding self-only gone distinction exists
20360
fifteenth mantra's peak this-at directly shown ultimate not-born so-forth-and
20361
below-to intended-ground each-to depend-from birth-free cessation-free etcetera-of words those
20362
empty clear elaboration-free self-arisen-of primordial-wisdom-as explain manner equal equal equal though*
20363
here direct essential-point-to placed-by-means-of meaning inside-from arise-by-means-of intellect thought-to not-depend thought cease-of cause
20364
below-to ultimate truth-as that is thinking thought-by-means-of intellect do darkness-stone throw-of distinction exist-as
20365
emptiness meditation darkness-stone and free-from light clear essence five possess-as shown is
20366
sixteenth object and body and awareness three essential-point-to gathered-from awareness direct-as measure and*
20367
secret-section-in example meaning sign three-by-means-of awareness measure two equal equal equal though*
20368
this eye-possessor-by-means-of conch measure like
20369
secret-section blind explained enjoy-possessor-by-means-of conch-of color explain like-of distinction exist
20370
that word-also samantabhadra space six from
20371
stain not-exist-of self-mind and*
20372
thought not-exist-of self-awareness two
20373
equal equal error error
20374
not-veiled depth clear appearance and*
20375
beings-of thought-continuum fixation two
20376
equal equal error error
20377
not-sought placed-of meditation and*
20378
channel wind mind-of rest two
20379
equal equal error error
20380
memory-free awareness object-appearance and*
20381
memory thought beings six delusion two
20382
equal equal error error
20383
nature day pure-of intermediate-state and*
20384
yidam deity-of illusion-body two
20385
equal equal error error
20386
self-nature emanation-body-of field and*
20387
vehicle-by counted-of buddha two
20388
equal equal error error
20389
body three result-of end ultimate and*
20390
various not-certain spontaneous two
20391
equal equal error error
20392
vehicle various-of intellect and*
20393
awareness direct view two
20394
view-of direction-from equal two-by-means-of
20395
equal equal error error
20396
effort-free awareness body object-appearance and*
20397
sign meditated-of reflection two
20398
equal equal error error
20399
awareness-of activity play and*
20400
beings six delusion-of appearance two
20401
equal equal error error
20402
self-nature completely-pure sphere and*
20403
wind held sign possess-of sphere two
20404
equal equal error error
20405
body empty completely-pure object space and*
20406
sorrow passed-of city two
20407
equal equal error error
20408
self-awareness thought free and*
20409
mind-of arise feeling various two
20410
equal equal error error
20411
wisdom self-potency complete and*
20412
mind-of memory outward lost two
20413
equal equal error error
20414
secret great certain-of truth-word and*
20415
indirect intention essence-of crucial-word two
20416
equal equal error error
20417
certain essence three instructions and*
20418
point-out example-by-means-of deceive two
20419
equal equal error error
20420
thus spoke
20421
place this is self-nature great-completion secret heart-essence-of essential-point great important is-as
20422
well inside understand make and continuity-to practice do
20423
directions ten-to all-to proclaim and explain-of place not is
20424
vehicle supreme jewel-of treasury from
20425
depend know-of place various arrange is section fourteen
20426
02 15 01 01
1
@#
2
theg mchog mdzod by-means-of glegs bam phyi ma'o
3
4
@#
5
that-like alaya-ground and dharma-body etc.-genitive distinction having-shown
6
now dependent-arising-genitive nature explain for twofold
7
common-genitive distinction and*
8
individual-genitive nature extensive-genitive explain
9
first is
10
outer-arising and inner-arising type twofold
11
self-arisen from
12
arising type two-as shown
13
outer-arising and inner-arising*
14
thus
15
outer-arising earth water etc. these inner-arising-genitive basis-at exist because basis and dependent-connected because arising two-as definite-to
16
these two-on not-depend being and buddha any nothing-exist because
17
being all five-arising confused-genitive expanse-in move-and*
18
arising great self-nature-as possess
19
buddha all meaning pure-genitive five-arising earth solidity nothing etc. five-genitive expanse-in dwell-and*
20
arising great five-genitive stain very cease-to move
21
that-also arising great luminosity-wisdom color five-as possess is-and
22
arising small earth water fire wind space five
23
pure-genitive five-arising is
24
clear
25
warm
26
bright
27
cool
28
spacious
29
moving self-nature-as hold
30
confused-arising five-from luminosity-five expanse-to arrive inner-expanse-to meet and*
31
spontaneously-accomplished-genitive appearance-genitive arising great pure like
32
arising small-at-also arising-form and*
33
arising actual two-from
34
arising-form now outer-at appear earth water fire wind space five
35
arising actual body-genitive quality thin etc. five inner-arising-genitive basis-become five
36
inner-arising is
37
realm pure-genitive basis dharma-arising five individual is
38
therefore samsara-nirvana all five-arising-genitive expanse-from not-move-and*
39
five-arising nothing-exist-genitive before samsara-nirvana arise nothing-exist
40
self-arisen from
41
kye-ho secret lord listen
42
five-arising-genitive characteristic is
43
i show you-by understand-do
44
arising great bhagavan
45
being all-to nature exist
46
realm three being all
47
five-arising-genitive expanse-in move
48
five-arising nothing-exist-genitive before-time
49
buddha being name even nothing-exist
50
five-arising itself mother-expanse
51
five-arising-from not-established
52
birth-going being one even nothing-exist
53
that-in exist being-genitive
54
five-arising type two-as shown
55
thus
56
second individual-genitive nature extensive explain twofold
57
outer-arising extensive explain and*
58
inner-arising extensive explain
59
first to
60
essence
61
definitive-terminology
62
purpose
63
characteristic
64
function-sequence
65
dharma-nature
66
meaning-application
67
liberation-manner
68
division
69
completeness-manner and ten-from
70
first essence is
71
outer-arising form-as appearance inner-arising actuality-genitive play is therefore
72
inner-genitive category-within gather therefore five-arising
73
self-arisen from
74
outer-arising this-like
75
earth and water and fire and
76
likewise wind and space*
77
thus stated
78
outer-arising form-five sentient-being-genitive support-container-genitive appearance become
79
inner-arising actuality-five mind and awareness-genitive support become
80
thal-gyur from
81
arising-genitive assertion this-like
82
general-common karma-genitive particularity-from
83
sentient-being karma-genitive support individual-by
84
outer-arising-upon rely
85
karma and sustenance and faculty and*
86
entourage and birth complete assert
87
thus
88
second definitive-terminology
89
self-arisen from
90
arising-genitive definitive-terminology this-like
91
fabrication-by not-arisen spontaneously-accomplished
92
produce action-by arising is
93
migrating-being all pervade-by great-arising is
94
simultaneous birth-by great-arising is
95
self-in exist-by great-arising is
96
change not-exist-by great-arising is
97
harmonious appear-by great-arising is
98
great-arising-genitive definitive-terminology thus
99
thus
100
third purpose
101
thal-gyur from
102
arising-genitive purpose inquiry this-like
103
water clear-essence gather and*
104
impurity separate action
105
individual body-within act therefore
106
purpose hot and cold know
107
earth foundation hold and*
108
establish coherent action do
109
ripening-by root etcetera produce
110
purpose relative thig-le know
111
fire arising increase and*
112
ripening clarity action do
113
blazing spreading-by eye etcetera produce
114
purpose warmth know make
115
wind scatter lift and*
116
move quiver action do
117
move tremble-by body hold
118
purpose mind-genitive abode know
119
four-arising self great-mandala
120
body etcetera accomplish cause make
121
middle abide hold action
122
end destroy action all do
123
great-arising cause one-by
124
various doer master appear*
125
thus intention self and other
126
action complete meaning skilled
127
thus
128
fourth characteristic five-from
129
earth-characteristic solidity
130
water-genitive characteristic moisture
131
fire-genitive characteristic warmth
132
wind-genitive characteristic movement
133
space-genitive characteristic open spacious
134
fifth function-sequence is
135
thal-gyur from
136
inner-arising karma-genitive sequence is
137
earth body-genitive basis make
138
produce-by flesh-genitive ripening assert
139
water body-all gather
140
produce-by blood-to ripening assert
141
fire body-all ripening make
142
produce-by warmth-to ripening assert
143
wind body-all lift to
144
produce-by breath-to ripening make
145
thus
146
sixth dharma-nature is
147
generally empty though here self-genitive characteristic-hold dharma-nature authority-under made dharma-nature
148
self-arisen from
149
five-arising dharma-nature is
150
arising-genitive cause earth
151
arising-genitive wisdom fire
152
arising-genitive emanation wind
153
arising-genitive master water
154
arising-genitive dharma-nature space
155
thus
156
seventh meaning-application twofold
157
five-arising essence-genitive meaning-application
158
that-very from
159
arising-genitive meaning-application this-like
160
dharma-body primordially-pure nature-in
161
essence change not-exist-by arising earth also
162
awareness-wisdom meaning engage-by arising fire also
163
awareness-wisdom not-move expanse-to gone-by arising wind also
164
awareness-wisdom three-cavity one gather-by arising water also
165
wisdom empty-luminous nondual manner-in dissolve-by arising space
166
thus
167
five-arising individual-genitive meaning inner awareness-with connect meaning-application
168
nor-bu-phra-bkod from
169
outer-five-arising common self-continuum dharma
170
outer-appear arising all self-awareness itself connect-by common dharma
171
that-also division thus
172
earth-genitive characteristic solid make also*
173
awareness-wisdom birth-cease from free connect
174
wind-genitive characteristic lift make also*
175
awareness-wisdom obstruction without connect
176
fire-genitive characteristic burn make also*
177
awareness-wisdom affliction power under gone also connect
178
water-genitive characteristic moisten make also*
179
awareness-wisdom object all-to engage connect
180
space-genitive characteristic spacious also*
181
awareness-characteristic break not cut connect should-do thus stated
182
eighth five-arising liberation-manner is
183
mu-tig-phreng-ba from
184
space itself pervade empty-by
185
space itself entity-as liberate
186
wind grasp object without appear-by
187
entity gather action-as liberate
188
fire ripen make consume-by
189
move clear impure separate-by liberate
190
earth produce make lift when
191
entity without limitless empty-as liberate
192
water gather make moisten-by
193
burn make ripen action-as liberate
194
thus
195
element division analyze
196
five-arising each-one vast earth earth etc. five set five
197
enumeration portion twenty-five
198
again that-very from
199
space-genitive wind entity-to
200
space-genitive fire gather make
201
space-genitive water burn make
202
space-genitive earth opportunity open
203
space-genitive space appear
204
wind-genitive wind stability-to
205
wind-genitive space sound-potential great
206
wind-genitive water speed quickness great
207
wind-genitive fire project gather great
208
wind-genitive earth form-image clear
209
water-genitive water sound-echo
210
water-genitive space obstruction without
211
water-genitive wind attachment without flow
212
water-genitive fire gather make
213
water-genitive earth pervade make
214
fire-genitive earth produce make
215
fire-genitive space entity burn
216
fire-genitive wind blaze make
217
fire-genitive water destroy make
218
fire-genitive earth hold
219
earth-genitive earth being all pervade
220
earth-genitive space vehicle great
221
earth-genitive wind snow empty make
222
earth-genitive water entity produce
223
earth-genitive fire dry
224
thus
225
these distinction-in train-by quality special one-one accomplish that commentary-in explain
226
sound thal-gyur from also arising-genitive sound-meaning train-by common attainment obtain stated
227
that sound-meaning particularity-by
228
general form definite show
229
form train-by body exhaust become
230
sound-by language know become
231
smell-by essence take accomplish
232
taste-by entity nectar become
233
thus stated and*
234
secret conduct seed tantra from
235
earth water fire wind arising four
236
sound-meaning train become-by
237
six-race self-sound
238
clairvoyance arise this accomplish
239
thus
240
these outer-arising being all-genitive support and abode
241
tenth that-and-other samsara-nirvana dharma yogi body-mind-in completeness manner show three
242
partial-similar completeness manner general show
243
body-mind completeness manner particular explain
244
great-symbol definite play understand make
245
first
246
migrator body-mind gather dharma this-in all primordial part-complete self-arise
247
method-wisdom portion father and mother
248
dharma-body awakening portion project karma-wind
249
five-family sound-potential portion five-arising seed
250
path-two-accumulation method-wisdom union portion meditative-equipoise essence-two
251
base-expanse-in abide portion womb-in abide
252
seven-element pure path-seven complete portion day seven-set seven body-form manner
253
ten-ground complete portion womb-abide month ten
254
path-complete-from three-body buddha portion
255
birth emanation-body
256
body abide object engage enjoyment-body
257
death dharma-body empty portion arise-by
258
migrator primordial base-path-result traverse liberate manner
259
mu-tig-phreng-ba from
260
bhagavan spoke
261
effort-by liberate not
262
primordial-from liberate abide
263
method-wisdom union from
264
father-mother cause itself
265
project wind move portion
266
awakening self-awareness bliss great
267
five-arise cause-from seed
268
empty field-from appear arise
269
two-genitive bliss equipoise
270
method-from arise wisdom
271
womb belly-in enter
272
self-awareness base-from appear arise
273
seven-set seven realize measure
274
month ten ground traverse
275
birth itself body arise
276
body produce base-appear field
277
body abide base
278
age confusion confusion awake
279
sickness itself realize confidence*
280
death-by dharma-nature empty liberate
281
thus appear being all
282
effort-free primordial liberate
283
thus*
284
particular delusion reverse manner connect
285
birth awareness expanse-from move portion
286
body base
287
outer-appear portion base-appear spontaneous-accomplish
288
sickness face-meet realize
289
age truth-cling confusion awake
290
death self-face know time inner-dimension primordial-pure ground-to final-arrive portion show
291
these primordial arise-by instruction point-out and*
292
empowerment and*
293
meditate-by liberate suitable
294
partial-similar primordial complete if instruction-by liberate not-able
295
partial-similar exist that clear show-by buddha dharma call
296
base-path primordial measure-in exist
297
buddha speak-by symbol-meaning show become-also essence this-in arrive
298
second body-mind completeness manner particular explain three
299
body
300
mind
301
awareness completeness manner
302
first
303
body four-arise gather aggregate this-in outer container-world portion and*
304
inner essence-migrant portion all complete
305
mu-tig-phreng-ba from
306
earth and water and fire and wind*
307
space and sun moon and*
308
born male female by form*
309
planet star cloud and*
310
tree mountain rock and*
311
root trunk branch and*
312
leaf flower fruit and*
313
smell taste sound touch
314
music and canopy and*
315
banner and upper-canopy and*
316
those surround appear dharma
317
yogi self body-in complete*
318
thus*
319
those portion extensive explain
320
earth portion flesh
321
water portion blood
322
fire portion warmth
323
wind portion breath
324
space portion mind
325
sun-moon portion eye-two
326
male portion birth
327
female portion death
328
planet portion desire gate and nostril-two
329
star portion teeth
330
cloud portion hair
331
tree portion channel
332
mountain portion similar body whole
333
rock portion bone
334
tree-root portion heart*
335
branch portion limb
336
flower portion eye etc. faculty-five
337
fruit portion body happiness-suffering accomplish
338
sound portion voice
339
form portion body
340
smell portion pore
341
taste portion skin
342
touch portion sickness
343
music portion channel etc. internal-organ
344
canopy portion urine
345
parasol portion leg
346
banner portion name*
347
upper-canopy portion breath
348
thus-statement also mu-tig-phreng-ba from
349
earth flesh entity
350
water blood gather
351
fire warmth body all ripen*
352
wind breath karma container
353
space mind body potential
354
sun-moon eye clarify make*
355
male birth
356
female death appear*
357
planet mouth-in star teeth
358
cloud hair-in tree channel
359
mountain body-in rock bone
360
root heart-in trunk leg*
361
branch limb-to
362
flower faculty-five
363
fruit body-in accomplish*
364
smell pore taste skin
365
sound voice-in touch sickness
366
music internal-organ canopy water
367
parasol leg banner name*
368
upper-canopy breath
369
yogi body-in those complete
370
thus*
371
second mind-in samsara-nirvana base-path dharma all complete abide
372
again that-very from
373
transcend white dharma all
374
body mind-in all complete*
375
samsara dharma transcend empty because*
376
mandala deity and offering and*
377
mantra mudra concentration and*
378
empowerment samaya and*
379
instruction give experience and*
380
likewise development stage and*
381
hear contemplate meditate and*
382
view conduct meditate and*
383
giving ethics patience and*
384
effort concentration wisdom and*
385
power aspiration wisdom and*
386
likewise method perfection*
387
ten-virtue conduct etcetera*
388
method wisdom itself and*
389
thus etcetera from
390
transcend indicate dharma those
391
body mind-in complete abide*
392
thus up-to stated
393
third awareness completeness manner
394
again that-from
395
self-appear awareness face what-in
396
however appear dharma all complete*
397
thus stated and*
398
awareness itself-in thus
399
sun moon wisdom method*
400
male base female path*
401
planet realization measure star dharma*
402
cloud compassion all pervade*
403
tree dharma-nature expand path*
404
mountain view change non-exist*
405
rock dharma-body birth-destruction free*
406
root dharma-all cause one*
407
branch awakening branch itself*
408
trunk emptiness taste one*
409
leaf pervade dharma-dimension*
410
flower wisdom lamp itself*
411
fruit three-body self-complete*
412
sound dharma-nature field sound*
413
smell buddha speech fame*
414
taste experience bliss taste*
415
touch concentration great*
416
music five mandala complete*
417
canopy color clear potential*
418
parasol protect wisdom*
419
upper-canopy instruction great essential-point*
420
banner realization manifest buddha*
421
mind itself face-in dharma all
422
primordial spontaneous-accomplish manner abide*
423
therefore mind and entity
424
dharma all merely label*
425
thus*
426
meaning second inner-arising extensive explain two
427
common between division and*
428
division individual nature
429
first
430
body five-arising coarse-in essence five-arising inner rely thus inner-arising
431
wind and*
432
fire and*
433
earth and*
434
water and*
435
space five each five abide limb twenty-five*
436
thus definite suitability function different five depend-on five definite
437
self-arisen from
438
great-arising five self body-in complete*
439
that-also wind five wisdom potential make*
440
fire five wisdom potency make*
441
earth five wisdom essence make*
442
water five wisdom object make*
443
space five wisdom abode make thus*
444
second five
445
wind and*
446
fire and*
447
earth and*
448
water and*
449
space nature extensive explain
450
first-among root division and*
451
branch division extensive explain two-from
452
root division
453
self-arisen from
454
wind type five what
455
life-hold wind and*
456
color radiance produce wind and*
457
fire equal wind and*
458
all pervade wind and*
459
compassion without kalpa karma wind and five*
460
wind those being all body head-tail-in abide thus*
461
that-also life-hold wind life channel-in abide
462
color radiance produce chest-in abide
463
fire-equal navel-in abide
464
all-pervade body all-in pervade abide
465
karma wind heart and heart-membrane between-in abide
466
those function also*
467
life abide and*
468
radiance produce and*
469
food digest
470
go sit and*
471
life transfer function do thus sequence likewise
472
second branch division
473
wind five each five-five abide-from
02 15 02 01
474
first life-hold wind five self-arisen from
475
life-hold wind-in also five
476
root hold life and*
477
protect make life and*
478
spread life and*
479
impure life and*
480
shatter make life and five thus*
481
those also sequence according-to*
482
awareness potential produce and*
483
bindhu potential produce and*
484
light potential produce and*
485
non-awareness root hold and*
486
mind helper make manner life channel-in exist
487
life wind potential awareness potential rely abide
488
second fire-equal wind five
489
again that from
490
fire together abide wind-in also five
491
clear-impure separate wind and*
492
warmth produce wind and*
493
clear-change wind and*
494
distinguish gather wind and*
495
praise make wind and five thus*
496
those also sequence according-to
497
life and non-dual
498
awareness and non-dual
499
lamp and non-dual
500
bindhu and non-dual
501
wisdom and non-dual abide
502
third color radiance produce wind five also that-from
503
color radiance produce wind-in also five consciousness produce wind and
504
mind arise wind and
505
radiance possess wind and
506
burn wind and
507
wild wind five thus
508
those also sequence according-to wisdom object
509
appear object
510
lamp object
511
non-awareness object
512
mind object horse make
513
fourth pervade wind five
514
self-arisen from
515
all-pervade wind-in also five
516
base pervade wind and
517
immediate pervade wind and
518
hate fear pervade wind and
519
memory pervade wind and
520
grasp body all pervade wind and five thus
521
those also sequence according-to
522
wisdom-in appear
523
lamp-in appear
524
know-in appear
525
think-in appear
526
mind-in appear potency make
527
fifth compassion non-exist karma wind five
528
again that from
529
compassion non-exist kalpa karma wind-in also five
530
move make wind and
531
liberate make wind and
532
reverse make wind and
533
quick make wind and
534
momentary wind and five thus
535
those also sequence according-to
536
aggregate pervade
537
moment pervade
538
bardo pervade
539
concept pervade
540
momentary deed complete three pervade
541
thus twenty-five also root five gather
542
those sound explanation
543
self-arisen from
544
correct earth-in move make cause thus
545
move-make wind call
546
pure wisdom life hold cause thus life-hold wind call
547
wisdom light five self-nature exist cause thus color radiance produce wind call
548
wisdom correct dimension liberate able cause thus compassion non-exist kalpa karma wind call
549
wisdom appear gather-separate non-exist abide cause thus fire-equal wind call thus
550
thus essence wind five awareness wisdom rely now heart-in abide-by wisdom self-sound potential light five clear essential-point that is
551
awareness wind separate when wisdom dimension gather outer-inner non-appear also wind mind pure essential-point-in arrive
552
here brief summarized explain
553
essence primordially-pure awareness jewel secret cavity self-nature luminous palace-in essence nature compassion three master abide
554
that-also essence kaya abide-by self-purpose non-clear though outer-appear kaya arise base non-cease self-clear
555
nature light-five arise base life wind branch four speech essence primordially abide
556
compassion self-arisen awareness essence two-know wisdom spontaneous-completion-by
557
kaya and wisdom gather-separate non-exist intention-from shift-change non-exist abide
558
two know
559
essence dharma-nature inner-clear depend-on all know
560
aspect dharma-possessor outer-clear depend-on aspect all-know wisdom appear
561
five-winds root life wind compassion awareness wisdom portion-from pure-if buddha wisdom and
562
non-pure-if sentient-being realization aggregate arise base become
563
that-from emanate branch wind four compassion potency-from sun-from light-ray like
564
upward-go wisdom horse and
565
downward-clear wisdom ray potential light and
566
fire equal ripen make power possess and
567
pervade complete make power possess four
568
these also life wind only portion-in exist though
569
dimension-in not-emanate
570
emanate base non-cease essence only abide
571
essence branch light clear
572
thus-statement also kunsal from
573
that kaya abide manner
574
empty-luminous bubble form-reflection like
575
that speech abide nature
576
branch wind four fire spark ray like
577
awareness expanse-in clear
578
that mind clear nature
579
life wind self essence
580
wisdom fire spark without falling direction like
581
essence essence wisdom five abide
582
thus*
583
that also concept any-by non-deceive wisdom
584
alter and transform
585
face grasp and mark designate not capable
586
earth ground and sky like
587
clear coarse subtle by easy five-of back-of fire sparks like
588
expanse heart essence dharmakaya
589
that very awareness in abide-by all basis hold
590
that abide palace
591
that very from
592
dharmadhatu empty pervade sky like*
593
thus by
594
dharmakaya that precious interior-in abide merely when
595
dharmata pure original-tone called
596
awareness light house possess
597
light appearance in abide
598
that beginning common basis awareness expanse called
599
wind five with connect establish meaning
600
second fire five extensive explanation self-arisen from
601
fire to five
602
outer-inner all pervade fire and
603
outer-inner all clear fire and
604
outer-inner all equal fire and
605
outer-inner action concept fire and
606
outer-inner action accomplish fire and five thus
607
those also sequence by
608
lungs and
609
eye and limbs kind five being six and
610
flesh gap and
611
foot sole two and
612
hand sole two in abide and heat produce
613
third earth also five
614
that very from
615
earth also five
616
all illuminate earth and
617
unchanging vajra earth and
618
all arise precious earth and
619
appearance show all pervade earth and
620
accomplish completion earth and five thus
621
those also sequence by
622
awareness with together
623
lamp with together
624
thigle with together
625
wisdom with together
626
discriminating awareness with together rely abide
627
fourth water five also self-arisen from
628
water kind five is
629
unchanging water and
630
peaceful clear pure water and
631
quality arise extensive water and
632
attachment without water and
633
grasp without completion water and five thus
634
those also sequence by
635
channels all and
636
bones all and
637
blood all and
638
lymph all and
639
eye two of inside in abide-by moist and essence not-hold
640
five space five
641
again self-arisen from spoke
642
space five
643
common all pervade space and
644
object without clear-tone space and
645
unmixed pure space and
646
meaning indicate space and
647
pure field liberate space thus
648
those also sequence by
649
awareness actual and
650
light five and
651
expanse pure lamp and
652
sign wisdom and
653
twenty-one pointing-out instruction-by joined example meaning certain confidence
654
thus five-arising awareness-attributes summarized great-arising is and that basis small-arising is
655
vehicle supreme precious treasury from
656
fifteenth division elements place show
657
thus elements nature establish after
658
now support expanse wisdom place pure four
659
basis kaya
660
tone light
661
support wisdom
662
activity enlightened action extensive division
663
first basis kaya extensive division two
664
kaya three expanse general show and
665
kaya five enumeration particular explain
666
first kaya definition brief show and
667
place extensive explain two from
668
first is
02 15 03 01
669
essence one aspect different-by kaya three expanse in abide
670
self-arisen from
671
kaya three wisdom appearance is
672
what-in obstruction without and
673
object perceive one being
674
essence individually appear
675
thus
676
that also awareness one appearance way
677
that very from
678
awareness thought without dharmakaya essence is
679
awareness unceasing clear sambhogakaya is
680
awareness whatever appear nirmanakaya is
681
thus
682
this-in complete
683
awakened
684
awakened
02 16 01 01
685
expansion three from
686
completion
687
self-arisen from
688
body three pure appearance-in
689
one complete two complete all complete*
690
primordial-wisdom appearance cease non-exist clear*
691
complete-pure primordial-wisdom light-ray radiate*
692
concept non-exist pure awareness-in*
693
light-ray five-type cease non-exist clear*
694
grasp non-exist self-liberated great-in*
695
outer inner secret dharma all clear*
696
action release awareness-in*
697
actor-action dharma all time one complete*
698
mind from-separate awareness-in*
699
various appearance time one complete*
700
self-appearance clear-pure great-in*
701
delusion appearance time one complete*
702
self-liberated self-appearance great-in*
703
other-arise dharma all time one complete*
704
body three completion-mode thus*
705
thus said*
706
cleanse dual-grasp delusion aspect non-exist*
707
that from
708
action non-exist-by delusion cleanse
709
concept non-exist-by affliction cleanse*
710
grasp non-exist-by self-arisen cleanse*
711
attach non-exist-by conceptual-thought cleanse*
712
cling non-exist-by ignorance cleanse*
713
body three cleanse-mode thus*
714
thus said*
715
expansion-by
716
quality primordial spontaneous-accomplish expand
717
self-arisen from
718
concept non-exist awareness-in
719
light five clear-by primordial-wisdom expand*
720
awareness actor-action separate-in*
721
focus object non-exist body three expand*
722
awareness object non-exist appearance-in*
723
grasp mind non-exist light five expand*
724
awareness primordial-wisdom great-in*
725
meaningful self-appearance result expand*
726
body three expansion-mode thus*
727
thus said*
728
second location expansion explain
729
dharma-body
730
enjoyment-body
731
emanation-body location expansion explain three from
732
first also
733
essence
734
definition
735
self-body
736
example
737
sign
738
appearance
739
location
740
characteristic
741
object
742
intent and ten from
743
essence
744
empty-luminous cease non-exist self-clear
745
that from
746
change non-exist cease non-exist pervasion three
747
dharma-body essence
748
thus said*
749
definition
750
expanse primordially-pure spontaneous-accomplish suchness light-clear body because essence primordially-pure unchange delusion non-exist dharma
751
nature spontaneous-accomplish luminous body self-abide great
752
that very from
753
fearless empty and clear and*
754
action all complete
755
dharma-body definitive-terminology
756
thus*
757
self-body
758
elaboration extreme all from free thus anywhere establish non-exist
759
self-arisen from
760
outer non-exist inner non-exist expanse-in non-exist*
761
dharma-body self-body
762
thus*
763
symbol example
764
awareness luminous-by sun and*
765
deep-by ocean and*
766
stain-by touch non-exist-by lotus and*
767
unchange-by mountain and*
768
spacious end middle non-exist-by space and*
769
all overcome confidence primordial possess-by lion like
770
that very from
771
sun ocean lotus and*
772
mountain space lion three*
773
dharma-body symbol example
774
thus*
775
go come from transcend sign
776
self-arisen from
777
go non-exist come non-exist abide non-exist*
778
dharma-body self-sign
779
thus*
780
appearance empty-luminous space expanse like
781
that very from
782
cease non-exist clear-potential essence empty*
783
dharma-body appearance
784
thus*
785
abide memory thought pure great
786
that from
787
limit non-exist focus non-exist hold non-exist*
788
dharma-body abide
789
thus*
790
characteristic
791
essence nature compassion three separate non-exist
792
that very from
793
essence nature compassion three*
794
dharma-body characteristic
795
thus*
796
object empty extreme not-cut awareness self-clear
797
subtle inner light five adorn spontaneous-accomplish self-resound
798
expanse awareness separate non-exist great aspect individual non-mix
799
self-arisen from
800
clear and potential and non-mix three*
801
dharma-body object
802
thus*
803
intention
804
direction and limit-in non-cut view
805
entity and sign-in non-establish meditation
806
grasp hold two from transcend conduct
807
spontaneous-accomplish primordial-liberation great fruition
808
primordial-establish meaning all complete activity
809
not-seek self-in abide quality
810
again that-very from
811
cease non-exist fixation non-exist attach non-exist*
812
dharma-body conduct*
813
spontaneous immediate waver non-exist*
814
dharma-body meditation*
815
look non-exist look complete view complete*
816
dharma-body view*
817
fabricate non-exist arise non-exist arising non-exist*
818
dharma-body fruition
819
establish non-exist establish complete establishment complete*
820
dharma-body activity
821
one arise two arise all arise*
822
dharma-body quality
823
thus*
824
second enjoyment-body location extensive explain five
825
essence
826
definitive-terminology
827
characteristic
828
appearance-way
829
abide-way
830
first
831
self-arisen from
832
birth exist death non-exist vajra possess*
833
light five body five not-mix individual clear*
834
father five object five cluster five possess*
835
awareness five know five realize five possess*
836
base five path five result five possess*
837
abide five object five essence five possess*
838
enjoyment complete body essence*
839
thus*
840
that-also expanse-from self-appear arise portion-from birth say though
841
meaning-in birth self-characteristic non-exist because death non-exist death-lord demon conquer because
842
that-also lion power complete
843
inner non-exist inner-from jewel precious treasury*
844
arise wisdom arise all from transcend*
845
realize wisdom meaning transform*
846
spacious body-in outer inner clear*
847
thus*
848
light five blue and*
849
white and*
850
yellow and*
851
red and*
852
green
853
body five
854
expanse essence body
855
unchange vajra body
856
dharma-body
857
enjoyment-body
858
emanation-body five
859
father five
860
all-appearance
861
unchange
862
jewel-arise
863
meaning-accomplish five
864
mother five
865
space expanse lady
866
buddha-eye
867
mamaki
868
white-clad
869
samaya-tara five
870
cluster five
871
unchange etc. five five surround periphery light five enclosure beautiful
872
innate five
873
path five primordial-complete
874
body five primordial-establish
875
awareness primordial-arise
876
light five primordial-resound
877
stain primordial-pure
878
know five
879
realize measure from
880
body five know
881
primordial-wisdom five know
882
light five know
883
self-appearance know
884
two non-exist extreme liberate great know
885
realize five
886
object expanse realize
887
birth-go body realize
888
appearance light realize
889
arise-liberation category non-exist realize
890
wisdom awareness realize
891
base five
892
luminosity base awareness
893
entity base alaya-ground
894
delusion base mind
895
path base lamp
896
concept base wisdom
897
path five
898
common accumulation-path
899
application-path
900
seeing-path
901
meditation-path
902
non-learn path and five
903
uncommon path five
904
dharma-nature path expanse
905
awareness path know
906
luminosity path lamp two
907
cutting-through path arise-liberate
908
direct-crossing path expanse-awareness
909
result five
910
primordial-wisdom result family liberate
911
light result delusion-appearance cease
912
realize result delusion-concept clear
913
self-appearance result exhaustion arrive
914
final result expanse dissolve
915
abide five
916
bindhu abide heart
917
primordial-wisdom abide crown
918
lamp abide eye
919
expanse-appear abide space
920
liberation-place abide primordially-pure
921
object five
922
awareness object expanse
923
lamp object space
924
primordial-wisdom object bardo
925
light object self-appearance*
926
enjoyment-body object cluster
927
essence five
928
awareness essence primordially-pure
929
primordial-wisdom essence spontaneous-accomplish
930
light essence fivefold
931
wisdom essence realize
932
lamp essence empty-luminous
933
thus five-set appear some enjoyment-body heart-essence
934
some object
935
some method
936
some appearance
937
some wisdom because enjoyment-body brief one teach
938
second definitive-terminology
939
quality perfect
940
luminosity pure conduct
941
meaning two spontaneous-complete
942
primordial-wisdom measure reach
943
mark example light-ray appear body five word enjoyment-body say*
944
self-arisen from
945
dharma-nature empty manner abide perfect*
946
clear non-mix all pervade perfect*
947
primordial-wisdom five gather-separate non-exist abide perfect*
948
all non-equal individual mark possess perfect*
949
method wisdom gather-separate non-exist abide perfect*
950
appearance five mark non-exist abide conduct*
951
grasp non-exist self-clear all play conduct*
952
spontaneous clear all equal abide conduct*
953
immediate spontaneous object abide emanation spread conduct*
954
body two meaning final play conduct*
955
spontaneous clear all equal abide conduct*
956
immediate spontaneous object abide emanation spread conduct*
957
body two meaning final play conduct*
958
grasp non-exist ground abide emanation ten-direction do conduct*
959
all arise produce conduct final complete conduct*
960
outer inner secret action all from transcend complete*
961
focus non-exist meaning simultaneous appear complete*
962
direction non-fall go come non-exist complete*
963
fabricate non-exist manner arise complete*
964
action all all from transcend complete*
965
empty primordial-wisdom self possess*
966
emptiness non-cease individual clear*
967
primordial-wisdom non-cease method play*
968
clear non-concept grasp non-exist*
969
ornament attire characteristic hold*
970
grasp non-exist self-clear essence abide body*
971
color individual characteristic hold body*
972
vajra meaning meaning possess body*
973
meaning sign self characteristic hold body*
974
outer inner non-exist all clear body*
975
essence change non-exist color clear body*
976
nature compassion ten-direction arise body*
977
thus*
978
third characteristic
979
family five individual-of mandala non-intermixed tone clear is
980
self-arise from
981
color non-intermixed individual-of characteristic hold
982
mark and example excellent light ray blaze
983
father and mother and body-of aspect hold
984
enjoyment complete body-of characteristic
985
say
986
fourth appearance mode is
987
nature rigpa one from
988
expanse-of body from ray-of body direction ten-in emanate-by-means-of purpose do and *
989
rigpa-of body expanse from non-move and change non-existent self-appear light clear field complete two inside and outside appear method
990
that self from
991
nature one nature two
992
enjoyment complete-of appearance is
993
say
994
fifth abiding nature is acceptance rejection non-existent expanse
995
two-in non-existent sky
996
light five complete vastness *
997
emanation emanate-of pervasive nature great-in abide
998
self-arise from
999
correct produce and reference non-existent
1000
enter and liberate mind also non-existent
1001
grasp and conduct face exist
1002
attachment and fixation word from transcend
1003
abandon abandon do two from transcend
1004
object and mind and intellect from transcend
1005
object reference non-existent that-in
1006
self-appear word cut appearance
1007
grasp non-existent self place liberate
1008
emanation direction ten-in do become and *
1009
reference pure object appear
1010
primordial wisdom single cut arise become
1011
reference non-existent object appear
1012
mark self place liberate become
1013
that from emanation vast arise *
1014
say
1015
third emanation body-of nature extensive explain five
1016
nature
1017
definition
1018
characteristic
1019
distinction
1020
investigation
02 16 02 01
1021
first emanation body-of nature expanse and rigpa-of body from ray body like emanate-from other purpose do
1022
definition is
1023
self-arise from
1024
emanation body-of definition this plural is understand do
1025
world realm-of beings plural suitable appear reason also emanation body
1026
emanation body meaning do able reason also emanation body
1027
action all do reason also emanation body
1028
beings number from transcend plural expanse liberate able reason also emanation body
1029
field realm one time long reason also emanation body
1030
compassion direction non-existent arise reason also emanation body
1031
wrath and fierce reason also emanation body
1032
pacify and establish reason also emanation body
1033
beings plural beautiful see reason also emanation body
1034
say
1035
third characteristic is
1036
tame benefit two complete make
1037
that-very from
1038
emanation body characteristic
1039
action complete action do*
1040
type two assert*
1041
thus*
1042
division common nature-emanation being-tame-emanation etc. say though
1043
occasion-here benefit two complete establish depend-on
1044
action complete emanation-body
1045
action do emanation-body two assert
1046
that-also self-benefit spontaneous-establish action complete emanation-body
1047
life this-or bardo self-appear spontaneous-accomplish door complete
1048
impure gate-from migration six self-appear appear preparation three emanation benefit do
1049
self-appear mere family six stir expanse peaceful
1050
self-appear samsara empty need
1051
delusion-appearance empty need because
1052
common also
1053
exhaust empty become samsara bad-migration three*
1054
thus stated
1055
being all liberate mind generate because
1056
particular bardo emanation able not-able emanation arise buddha do all
1057
self-appear spontaneous-accomplish door down migration six abode level appear time
1058
there self-appear empty self-appear dharma teach etc. benefit do
1059
cause that samsara appear that all empty
1060
spontaneous-accomplish door pure transcendence expanse dissolve time
1061
buddha transcendence called
1062
this wisdom exist all crucial great
1063
then self-benefit establish empty appear that self expanse liberate self-from arise emanation because action complete emanation-body called
1064
self-arisen from
1065
action complete emanation-body
1066
self mindstream liberate manifest buddha
1067
then emanation spread
1068
outside-inside action complete-being
1069
outside inside action complete
1070
action complete emanation body desire
1071
say
1072
bardo spontaneous-accomplishment door eight complete see time
1073
self-face know liberate from
1074
impure samsara door there
1075
self Enjoyment-body father-mother union sky-secret from light-ray spread abode-type each-each father-mother pure womb enter birth appear that Dharma teach liberate show
1076
this example dream emanation open like
1077
self-appearance only summarize is
1078
channel-element pure near when life this also bindu inside beings six appear exist
1079
these inside pith three bind-by exhaustion reach emanation spread not-depend is
1080
difficult point this straightforward say know after arise me power is
1081
two action do Emanation-body is
1082
ground abide toin Enjoyment-body and*
1083
impure toin supreme Emanation-body and*
1084
very impure toin abode-type each-each suitable realm emanate beings each-each benefit do
1085
That from
1086
action do Emanation-body is
1087
whatever tame that-to there show and*
1088
other suitable appear to
1089
that superior like
1090
other benefit not-confuse and*
1091
what transform able
1092
other suitable appear to
1093
beings overpower
1094
affliction nature without and*
1095
habit body like appear*
1096
time reach beings to
1097
authentic meaning great show do
1098
beings whatever tame to
1099
that suitable appear*
1100
thus*
1101
emanation body that also each authentic know four benefit do from
1102
all language each authentic know self-self language Dharma teach
1103
that also sense-faculty habit know that thought suitable show
1104
that also vehicle great and*
1105
small and*
1106
various and*
1107
Secret-Mantra also generation-completion and*
1108
each-each and
1109
mind and
1110
primordial-wisdom and
1111
universal-ground and
1112
universal-ground dharma-kaya-as teach etcetera many teach though
1113
nature great-completion is capable some time generally appearance from all not-is
1114
self-arising from
1115
all term is knowing is
1116
whose term in that teach
1117
accordance accordance-as gather in
1118
some word door from teach
1119
some dependent-origination door from teach
1120
some aspiration-application door from teach
1121
some generation door from teach
1122
some both door from teach
1123
some bodhi five-by teach
1124
some samadhi three-by teach
1125
some expanse primordial-wisdom teach
1126
great-completion meaning contradiction place not
1127
person karmic some to appear
1128
that also teach-mode thus is
1129
some awareness empty-as teach
1130
some awareness-nonexistent empty-as teach
1131
some awareness nonexistent inert-as teach
1132
some awareness isolated-as teach
1133
some universal-ground dharma-kaya-as teach
1134
some virtue nonexistent vice nonexistent teach
1135
some meditation possessors-as teach
1136
some meditation nonexistent-as teach
1137
thus teach-doing emanation kayas
1138
secret-mantra unsurpassed is
1139
meaning some-from not-spoke
1140
not-spoke speak will-not-become
1141
occasion speak become though
1142
arhat solitary-realizer sutra and
1143
lesser-vehicle name also nonexistent inside in
1144
unsurpassed vehicle proclaim will-become
1145
therefore mind-lower others to secret
1146
those possessing person that
1147
action doing emanation-kaya-as considered
1148
thus said
1149
that-also great-completion arisen possible though
1150
mind-treasury and oral-instruction dart secret-cycles up-to from
1151
heart-essence unsurpassed this generally existence from not-arisen because extremely rare dharma classification is understand should
1152
therefore jewel like precious cherish should
1153
uttaratantra in
1154
arisen rare because stainless because
1155
power possessing because and world's
1156
ornament become because jewel itself
1157
thus spoke as-is
1158
fifth emanation kayas examination-method is
1159
beings ordinary sentient-beings to benefit happiness dharma teach and
1160
Buddha emanation benefit do two similar similar slightly appear-by
1161
that examine certain is
1162
Self-Arising from
1163
emanation examine method this like know make should
1164
pass time also eye elsewhere stray not and*
1165
back neck demon-hole hair right curl one exist and*
1166
heart vajra form exist and*
1167
birth-place royal caste or caste high toin birth*
1168
conduct whatever also suitable like conduct*
1169
how say also that follow hold*
1170
self wish desire not accomplish*
1171
action effort grasp nature without*
1172
beings whatever wish goal clear*
1173
those possess emanation body is know make thus*
1174
that-also signs these exist that emanation show
1175
others whatever emanation is not certain
1176
pure mind generate self mindstream tame effort do
1177
two body five enumeration distinction explain essence
1178
definitive-term
1179
appearance
1180
distinction
1181
meaning-apply five from
02 16 03 01
1182
first essence is
1183
mark complete example splendor gather blaze is
1184
Self-Arising from
1185
essence mark example possess
1186
nature each-each mark hold*
1187
thus*
1188
two definitive-term is
1189
family different five body appear-by family five body thus say
1190
That from
1191
appearance pristine-cognition great to
1192
family definitive-term like no
1193
thus*
1194
three appearance is
1195
father-mother body pristine-cognition appear is
1196
Self-Arising from
1197
body five pristine-cognition appearance is
1198
father-mother two manner appear*
1199
father aspect hold method body
1200
mother aspect hold wisdom body
1201
method wisdom two like appear*
1202
that also method cease without
1203
wisdom change without*
1204
thus*
1205
four distinction two from
1206
family five distinction is
1207
that from
1208
that also lineages five appear and
1209
thus-come lineage and
1210
vajra lineage jewel lineage
1211
lotus lineage action lineage
1212
thus lineages five-as considered
1213
thus said
1214
kayas five-as division is
1215
also that from
1216
kayas word meaning aspects five
1217
that also explanation-mode thus is
1218
manifester and vajra-mind
1219
thus jewel-source and
1220
appearance-limit meaning-accomplished is
1221
thus said
1222
five meaning-application also two from
1223
first awareness five meaning-application is
1224
self-arising from
1225
awareness meaning in thus-come-by thus lineage-as explained
1226
lineage meaning in birth death nonexistent-by vajra lineage-as explained
1227
awareness meaning in various arisen-by jewel lineage-as explained
1228
awareness meaning in defect nonexistent pure-by lotus lineage-as explained
1229
awareness state in action completed-by action lineage-as explained
1230
thus said
1231
second kayas meaning-application is
1232
also that from awareness appearance ceasing nonexistent-by manifester is
1233
awareness self-other benefit two realize-by vajra-mind is
1234
instantaneously awareness-by knowing-by jewel-source is
1235
self appearance see-by appearance limitless is
1236
awareness birth nonexistent realize-by meaning-accomplished is
1237
thus said
1238
meaning second radiance light special division two is
1239
abiding-mode generally show and
1240
appearance-mode specifically explained is
1241
first is
1242
chief five light primordial spontaneously-accomplished great abide that
1243
now sentient-beings to exist manner is
1244
heart jewel svastika-like inside light channels clear center in
1245
light five radiance in awareness primordial-wisdom abides
1246
that-also self-arising from
1247
primordial-wisdom great appearance that
1248
location heart center in abides
1249
thus said
1250
second appearance-mode specifically explained in three is
1251
path not-cultivated to appearance manner
1252
train toin appear mode
1253
bardo toin appear mode
1254
first is
1255
self light presence abide face not-know beings six face not-know beings six toin now lamp self-light part subtle exist
1256
That from
1257
not-realize beings all to
1258
human example exist*
1259
gods to see exist*
1260
demigod subtle is
1261
animal self-abide only exist
1262
hungry-ghosts to flicker exist
1263
hell realm sesame seed like
1264
like-that light six abide*
1265
thus*
1266
light that heart inside exist resonance only
1267
nature karmic-result habit light distance-sound etc gods to exist although*
1268
virtue contaminated karmic-result light is
1269
essence self-light not
1270
two path train toin appear mode light abode
1271
path
1272
object
1273
body
1274
eye
1275
essence
1276
example
1277
time
1278
liberation-place nine from
1279
abode heart spontaneous-accomplishment light five bindu color five center body five father-mother mandala mandala abide
1280
element five and*
1281
aggregate five and*
1282
body five and*
1283
family five and*
1284
pristine-cognition five and*
1285
ground five pure abide
1286
appearance four from
1287
measure reach time see*
1288
path distance-grasp from arise*
1289
object space empty*
1290
light body is
1291
body five pristine-cognition four upward appearance
1292
eye is
1293
wisdom self-arisen lamp self-face know expanse move*
1294
essence is
1295
all-clear cease without pristine-cognition
1296
example crystal like
1297
ground abode self light five not-clear arise-basis exist
1298
to
1299
condition experience and bardo time lamp ground-appearance light five space fill appear
1300
time experience life this also appear suitable
1301
bardo nature arise time
1302
liberation-place original primordially-pure jewel secret hollow to
1303
outer light inner-to force ground seize crystal light inner-to collected like clear rain nonexistent appearance-basis abide
1304
that word-also self-arising from
1305
that word-also self-arising from
1306
light kayas primordial-wisdom and
1307
consort elements aggregates and
1308
ground lineage-as explained
1309
thus said and
1310
sentient-beings all to thus
1311
self-self body in abide
1312
thus said and
1313
appearance this in appearance-mode
1314
primordial-wisdom great appearance that
1315
location heart center in abides
1316
path ocean inside from arise
1317
object space empty
1318
body kayas primordial-wisdom
1319
eye wisdom lamp
1320
essence all-clear mirror
1321
example crystal stainless kaya
1322
time suchness intermediate-state
1323
jewel cavity in reach-completion
1324
appearance this in appearance-mode
1325
thus said
1326
this in appearance these see-if intermediate-state this in sever-by pure single-cut appearance-mode called
1327
that-also time reach when aggregates five binding from liberated aspect and
1328
inner radiance outer arise-by upper space light five appearance great arising
1329
that from
1330
pure single-cut appearance
1331
primordial-wisdom pure space in
1332
light five change nonexistent clear
1333
that also cluster five five and
1334
father-mother manner-as arise
1335
that color thus
1336
blue manifester kaya
1337
primordial-wisdom dharma-expanse primordial-wisdom
1338
consort space expanse-lady
1339
elements empty space
1340
aggregate form aggregate
1341
ground action complete ground
1342
thus-come lineage-as explained
1343
white vajra-mind kaya
1344
primordial-wisdom mirror primordial-wisdom
1345
consort mamaki-as considered
1346
elements river great
1347
aggregate perception aggregate
1348
ground action released ground
1349
lineage vajra lineage-as explained
1350
yellow jewel-source kaya
1351
primordial-wisdom equality primordial-wisdom
1352
consort buddha-eye-as considered
1353
elements producing ground great
1354
aggregate compositional-factors aggregate
1355
ground various arisen ground
1356
lineage jewel lineage-as explained
1357
red appearance limitless kaya
1358
primordial-wisdom discriminating primordial-wisdom
1359
consort white-cloth great-mother
1360
elements burning fire
1361
aggregate consciousness aggregate
1362
ground specifically show ground
1363
lineage lotus lineage-as explained
1364
green meaning-accomplished kaya
1365
primordial-wisdom accomplishing primordial-wisdom
1366
consort samaya-tara-as considered
1367
elements lifting wind
1368
aggregate feeling aggregate
1369
ground action finished ground
1370
lineage action lineage-as explained
1371
thus pure appearance
1372
sentient-beings all to thus
1373
self-self body in abide
1374
intermediate-state in also thus arise
1375
thus said
1376
third intermediate-state in appearance manner in
1377
reality bardo like-that light five pristine-cognition appearance arise
1378
sense-faculty twenty-one last that reality bardo set from
1379
existence bardo before impure light self exist rely from
1380
there also that resonance family six each-each to arise
1381
Self-Arising from
1382
impure delusion light six
1383
sense-faculty last last to
1384
white arise and yellow arise
1385
red arise and green
1386
like-that dark-blue arise*
1387
smoky to arise think
1388
that impure delusion light
1389
thus*
1390
like-that lights gather not-realize beings impure delusion light and*
1391
realize possess pristine-cognition light two gather
1392
That from
1393
light distinction thought-transcend
1394
that also brief mind hold*
1395
pure pristine-cognition light and
1396
impure delusion light think
1397
thus*
1398
that-also expanse light exist body pristine-cognition clear
1399
delusion-time this also element five appearance color five beyond beings all that nature abide
1400
Buddhas exhaustion field light-ray body measureless spread also that from arise know should
1401
That from
1402
all that expanse also*
1403
I teach and show*
1404
thus spoke
1405
meaning three depend pristine-cognition distinction three
1406
essence
1407
distinction
1408
distinction certain term explain
1409
first essence
1410
primordial uncompounded know
1411
that expanse awareness primordially-pure reality empty nature arise
1412
Awareness Self-Arise Great tantra from
1413
hey secret-master definite hold*
1414
not-dharma wisdom self-arisen
1415
dharma all inside arise become
1416
that-from pristine-cognition arise
1417
thus*
1418
two distinguish
1419
pristine-cognition five defilement possess time beings mindstream summarize nature spontaneous-accomplishment pristine-cognition say
1420
defilement pure Buddha time realize manifest result pristine-cognition two explain
1421
That from
1422
pristine-cognition great explain-mode
1423
realize manifest Buddha and*
1424
nature spontaneous-accomplishment Buddha so
1425
primordial nature spontaneous establish
1426
then realize manifest become
1427
pristine-cognition definitive-term like no
1428
thus*
1429
three distinction certain term two
1430
common distinction and*
1431
certain term each explain
1432
first
1433
That from
1434
dharmadhatu pristine-cognition concept without and*
1435
mirror pristine-cognition cease without clear
1436
equality pristine-cognition not-mix complete
1437
discerning pristine-cognition before like realize
1438
action-accomplish pristine-cognition dharmas complete
1439
like-that aspect five think*
1440
thus*
1441
two
1442
again that-from
1443
word-meaning apply this like
1444
dharmadhatu pristine-cognition
1445
emptiness great object and*
1446
clear light appearance and*
1447
pristine-cognition awareness engage-object three
1448
those three gather expanse called
1449
that also aspect two
1450
pure pristine-cognition expanse and*
1451
impure beings expanse show
1452
pure pristine-cognition expanse
1453
empty-clear without-difference awareness expanse*
1454
unchangeable Dharma-body palace*
1455
impure beings outer expanse
1456
empty awareness-not uncompounded
1457
that-from earth stone appearance become
1458
beings object
1459
that dharmadhatu pristine-cognition so
1460
mirror-like pristine-cognition
1461
example mirror mandala
1462
whatever show condition that come like
1463
like-that awareness stainless to
1464
affliction condition power become
1465
that-from liberate awareness
1466
introduction inside know make
1467
that-from mark liberation-mode
1468
various appearance know-awareness object
1469
mind appear doubt
1470
awareness nature complete*
1471
mind entity dharmas also*
1472
awareness pristine-cognition nature complete
1473
that definitive-term like
1474
various object engage-by mirror
1475
that realize familiarize long*
1476
mirror pristine-cognition like no
1477
equality pristine-cognition meaning-apply
1478
dharmas equal essence to
1479
what direction not-fall
1480
equality Buddha all lord
1481
dharmas time one complete*
1482
equality definitive-term like
1483
reality extent-cut without equal
1484
awareness meaning possess-by
1485
equality pristine-cognition like no
1486
discerning pristine-cognition
1487
action-do separate awareness realize
1488
that realize mode aspect many*
1489
below arise word show
1490
that definitive-term like
1491
sense-faculty twenty-one because
1492
each discern thus that call
1493
discern pristine-cognition like no
1494
action accomplish pristine-cognition
1495
whatever appear awareness nature complete
1496
action without concept without nature complete
1497
action abandon yogin that
1498
authentic ground easy liberate
1499
like-that pristine-cognition great meaning
1500
realize authentic certain liberate
1501
thus*
1502
that fire long pristine-cognition know example each tantra word each add tantra doubt have
1503
Sutra from
1504
ka not-born cause dharma all door thus word each meaning-apply each explain and*
1505
New tantra other also letter sound explain like arise also fault that exist
1506
mantra loose translate distinction exist think
1507
Sutra treatise from
1508
brief extensive meaning summarize three-three apply all also fault that observe
1509
nature great-completion tantras instruction tantras
1510
easy understand word each understand cause say and*
1511
Pandita great language each authentic know possess come
1512
those self-translation expanse difficult letters sound construct
1513
easy understand mistake without translate arrange and*
1514
translator other surpass possess kindness
1515
like-that pristine-cognition five each distinguish twenty-five become distinction part possess before explain finish again here not elaborate
1516
meaning four action activity distinction three
1517
four activity essence brief show
1518
nature complete-mode progressive extensive explain
1519
self-appearance arise-mode aspect meaning summarize
1520
first essence
1521
definitive-term
1522
distinction
1523
mudra
1524
deity-assembly
1525
essence
1526
mandala seven from
1527
activity essence meaning two spontaneous complete
1528
pristine-cognition essence abide
1529
Self-Arising from
1530
activity all pristine-cognition
1531
action all do
1532
thus*
1533
that from
1534
activity Buddha self call
1535
action pristine-cognition experience take
1536
activity self is said
1537
I from arise I complete
1538
complete ground like no
1539
thus*
1540
distinguish four
1541
again that-from
1542
pacify and increase and*
1543
like-that power fierce think
1544
thus*
1545
mandala
1546
not-drawn primordial adorned self-complete self in exist
1547
mudra
1548
not-transformed basis-from complete enlightenment supreme etcetera kayas five in appearance
1549
deity-assembly
1550
not-generated primordially-complete peaceful-wrathful self in abide
1551
mantra essence
1552
channels-located letters wheel and that essence lamp four object-to appear
1553
that also self-arising from
1554
activity all mandala
1555
not-sought self in exist
1556
activity all mudra
1557
not-transformed four in complete
1558
activity all deity-assembly
1559
self body in complete
1560
activity all essence
1561
lamp primordial-wisdom great-as said
1562
thus said
1563
second nature completion-mode step extensively explained in two
1564
primordial basis in completion manner and
1565
sentient-beings time in completion manner
1566
first in two from
1567
generally shown
1568
basis primordial primordially-pure in inner primordial-wisdom light five expanse space-in clear blue all expanse is because
1569
activity light four appearance-basis abide-by not-count and
1570
white-yellow-red-green four that-from arisen activity-as explained that
1571
that from
1572
that also activity four meaning
1573
blue itself in complete
1574
activity four basis in establish
1575
therefore color blue-as explained
1576
thus said and
1577
activity four manner meaning
1578
basis in well complete
1579
that also shown thus
1580
color white-red various light
1581
basis-in descended established
1582
white pacifying mandala possessing
1583
color yellow expanding light
1584
red magnetizing light-as considered
1585
green wrathful light-as said
1586
blue activity complete light
1587
thus said
1588
second specifically explained in four from
02 16 04 01
1589
first pacifying
1590
that from
1591
white suchness pacifying
1592
afflictions stain where exist
1593
stain nonexistent mandala
1594
example crystal vessel pure like
1595
stain defect-by not-stained
1596
thus pacifying suchness in
1597
afflictions stain nonexistent
1598
thus said
1599
second expanding
1600
again that-from
1601
yellow increase reality from
1602
quality all arise
1603
example jewel wish-fulfilling
1604
need-desire all fulfill like
1605
reality increase great that
1606
quality various arise by
1607
beings all liberate do
1608
quality increase great think
1609
thus*
1610
three power
1611
again that-from
1612
red power reality that
1613
not-seek basis establish
1614
power Dharma-body essence
1615
all not-seek establish
1616
example jewel gold to
1617
yellow seek not-need like
1618
ground-appearance great mandala to
1619
power mandala seek not-need
1620
reality basis power complete*
1621
thus*
1622
four fierce
1623
again that-from
1624
green reality fierce
1625
all fierce aspect complete
1626
basis itself pure reality to
1627
what obstruction without arise
1628
example wind emanation
1629
what obstruction without move do
1630
like-that ground-appearance great from
1631
pristine-cognition obstruction without arise
1632
what need without pristine-cognition
1633
activity pure essence
1634
like-that basis essence to
1635
activity mandala complete*
1636
thus*
1637
two beings time complete-mode four from
02 16 05 01
1638
first pacify
1639
beings all element self-arisen pristine-cognition heart in abide self-light white pacify resonance
1640
Self-Arising from
1641
pacify great activity
1642
self cit-ta mandala in abide
1643
that also soft supple and*
1644
white light-ray spread like
1645
body speech mind like
1646
all-pervade pristine-cognition crown-ornament possess
1647
pacify mandala like abide
1648
thus*
1649
two increase
1650
light-luminous unchangeable channel-heart light body expand
1651
that from
1652
activity increase great
1653
self unchangeable channel great in
1654
activity increase great body
1655
light five body five expand
1656
awareness body expanse expand
1657
bodies pristine-cognition expanse expand
1658
lights ray expanse expand
1659
like-that body pristine-cognition
1660
not-abide mandala in
1661
Buddha path enter said
1662
thus*
1663
heart conch-shell also resonance body expand
1664
three power conch-shell right curl channel-petal eye pierce inside lamp four appear
1665
this appearance four power gather
1666
bardo reality pure appearance four power gather
1667
that distance-grasp direct light-luminous two power gather
1668
expanse progress pristine-cognition four link power gather
1669
bindu measure reach union mandala appearance power gather
1670
wisdom exhaustion spontaneous-accomplishment appearance power gather
1671
again Self-Arising from
1672
activity power mandala
1673
self conch-shell mandala in
1674
lamp aspect four clear
1675
that show this like
1676
awareness expanse lamp by
1677
body pristine-cognition power gather
1678
bindu empty lamp by
1679
outer element power gather
1680
wisdom self-arisen lamp by
1681
self that power gather
1682
distance-grasp water lamp by
1683
delusion that power gather
1684
awareness concept-free great by
1685
concept affliction power gather
1686
unchangeable Buddha path great
1687
bardo appearance power gather
1688
like-that power mandala
1689
self body complete*
1690
thus*
1691
four fierce
1692
awareness resonance mind project-gather realize assembly affliction possess sense-faculty each gate exit arise
1693
not-realize samsara itself not-revolve delusion-appearance produce
1694
realize realize power train arise-by arise-liberate type without water wave like power-awareness top dissolve action do
1695
Self-Arising from
1696
Buddha activity fierce
1697
self sense-faculty gate to
1698
activity fierce mandala abide
1699
eye sense-faculty not-cease-by
1700
object grasp concept
1701
activity fierce explain
1702
consciousness object arise
1703
fierce mandala one think
1704
affliction thousand thousand eighty itself
1705
object arise engage
1706
activity fierce show
1707
like-that activity aspect four
1708
self-self body complete said
1709
thus*
1710
three self-appearance arise-mode aspect meaning summarize four from
1711
pacify
1712
bardo first light-luminous mandala appearance arise*
1713
increase
1714
bardo second pristine-cognition four link appearance arise*
1715
power
1716
bardo third spontaneous-accomplishment jewel door eight see*
1717
fierce
1718
self-appearance liberate
1719
primordially-pure ground definite abide bardo fourth pristine-cognition expanse dissolve
1720
Self-Arising from
1721
activity aspect four meaning
1722
path complete-mode this like
1723
pacify path this like
1724
bardo first mandala to
1725
body appearance see that
1726
pacify path authentic think
1727
bardo second pristine-cognition to
1728
pristine-cognition essence see that
1729
increase path is think
1730
bardo third spontaneous-accomplishment to
1731
self that see from
1732
familiarize measure reach and*
1733
power reality is said
1734
primordially-pure reality complete to
1735
obstruction without reach that
1736
fierce assembly is said
1737
thus*
1738
like-that body pristine-cognition activity all primordial self complete-by
1739
great-completion effort-accomplish beyond
1740
action-free spontaneous-accomplish nature release only enlightenment life this obtain pith all this reach*
1741
other seek also not-find
1742
Illusion Secret-Heart from
1743
direction ten time four where from
1744
complete Buddha find not become
1745
mind-itself complete Buddha by
1746
Buddha other seek not
1747
seek also conqueror not-find
1748
thus*
1749
therefore self-complete spontaneous-accomplishment know should
1750
Supreme Vehicle Treasury from
1751
expanse pristine-cognition spontaneous-accomplish abode show progressive-hall sixteen*
1752
progressive-hall sixteen*
1753
like-that expanse-awareness gather-separate not show etc before said by nature great-completion four meaning certain establish from
02 17 01 01
1754
now path certain experience take progressive explain
1755
focus object mind possess certain enter before guide method supreme and*
1756
awareness self-appearance mind possess direct experience take pith certain well say liberation great city life this traverse method supreme secret from
1757
common first enter mind-progressive certain begin show
1758
place first meaning bind aspect three
1759
who experience take do yogin distinction and*
1760
how experience take mode certain and*
1761
experience take meaning actual show
1762
first three
1763
common distinction
1764
each meaning explain
1765
supreme place certain
1766
first
1767
Self-Arising from
1768
hey hey near assembly listen
1769
mark word yogin and*
1770
sign only hold yogin and*
1771
follow yogin and
1772
nature certain yogin and*
1773
appearance mind yogin and*
1774
enter action yogin and*
1775
action cause yogin and*
1776
doer condition yogin and*
1777
complete result yogin and*
1778
authentic meaning yogin and*
1779
complete liberation yogin and*
1780
make complete yogin
1781
thus*
1782
two each meaning explain yogin twelve from
1783
first eight liberate not and*
1784
last four liberate mode certain show
1785
again that from
1786
mark word yogin
1787
word fixate word engage
1788
not-know word depend become
1789
that liberate I not explain
1790
sign depend yogin
1791
self sign depend become
1792
conduct other envy do
1793
self concept itself bind
1794
that liberate I not explain
1795
follow yogin
1796
what faith ground abide
1797
faith conduct do
1798
first ground hope place
1799
that self liberated-by I not-explained
1800
state itself certain yoga
1801
conceptually not-engage one-pointed meditate
1802
concept nonexistent state possessing
1803
that also liberated-by I not-explained
1804
appearance mind yoga
1805
all I mind from arise
1806
mind-itself realize-by what doing exist
1807
thus word all express doing
1808
I-by liberated-by not-explained
1809
engage action yoga
1810
meaning itself action-by accomplish consider
1811
action great-by bound those
1812
first mind-generate action do
1813
that-from seize-from action all
1814
all doing accomplishing
1815
that also liberated-by I not-explained
1816
action cause yoga
1817
continuum itself path-as raise
1818
cause-to hope cause-to depend
1819
cause itself clearly show
1820
that also liberated-by I not-explained
1821
doer condition yoga
1822
conduct-by true meaning seek
1823
lineage not-agree aspect grasp
1824
that also liberated-by I not-explained
1825
completion result yoga
1826
realization path-as carry
1827
ground path in not-dwell
1828
self that see-by
1829
true liberated great consider
1830
true meaning yoga
1831
self realization gain though
1832
intermediate-state appearance pure in
1833
self truth see-by
1834
that-from completion liberated consider
1835
completion liberated yoga
1836
certainty gain yoga
1837
certainty gain ground itself in
1838
self that gain see-by
1839
true ground-from transcend consider
1840
accomplished complete yoga
1841
primordially-pure buddha great
1842
that-from go nonexistent-by said
1843
yoga great that four to
1844
ground in purify nonexistent-by said
1845
path in traverse nonexistent-by said
1846
thus said
1847
that-also path meditate-method different-by
1848
here light-clear direct-make lower-from primordial enter ground-path purify traverse not-need-by said though
1849
self path gate three defilement habit possess aggregate and*
1850
move concept and*
1851
coarse wind-mind mind pure need
1852
those pure time lower ground-path incidental complete sign arise
1853
higher complete lower incidental complete become intend great-completion one to
1854
traverse train not say
1855
ground one awareness spontaneous-accomplishment
1856
all-do to
1857
not-change not-train awareness spontaneous-complete so
1858
like-that
1859
three supreme place certain yogin distinction general show and*
1860
vessel-possess person distinction explain two from
02 17 02 01
1861
first
1862
Self-Arising from
1863
think not yogin also*
1864
aspect five contain
1865
that show this like
1866
power great complete prophecy great obtain
1867
breath great give body half and*
1868
command serve action yogin
1869
thus*
1870
yogin last four five those contain explain
1871
That from
1872
that yogin five complete
1873
thus*
1874
yogin five each explain
1875
again Self-Arising from
1876
realm three beings all
1877
command serve action yogin
1878
truth see person that
1879
delusion appearance cease
1880
body-mind half yogin
1881
spontaneous-accomplishment various appearance to
1882
certainty obtain become
1883
prophecy obtain yogin
1884
sense-faculty last last that
1885
direction ten emanation pure-land to
1886
abide Tathagata that
1887
breath great give yogin
1888
primordially-pure unchangeable great to
1889
action effort all free that
1890
power great complete yogin
1891
thus*
1892
two vessel-possess person explain to
1893
general great-completion Dharma teach suitable vessel before show like
1894
guru-to respect and generosity great
1895
faith and wisdom and diligence great
1896
non-virtue-to avoid and samsara-to disillusionment
1897
particular supreme-secret Great-Perfection-to aspiration and practice-of capacity possessing eight-possessing one-to taught
1898
particular this-of teaching fully bestowing and*
1899
who by grasping-of person victory-banner peak teachings life-pillar as become
1900
Thalgyur-from
1901
view meditation grasping
1902
faith excellent and diligence possessing
1903
giving-to capable and guru-to respect
1904
vow-possessing non-virtue-to avoid
1905
changelessness thoroughly steady grasping
1906
or nature-long force slow
1907
ease dullness slackness possessing
1908
concepts few and nature slow
1909
body speech action free-from and*
1910
wisdom possessing grasping become
1911
saying and*
1912
jewel Tiny-Array great tantra-from
1913
alas listen divine race
1914
i-by taught well mind take*
1915
appearance-of mandala great this
1916
all-to teach not do
1917
secret capable some-to teach
1918
secret-mantra secret-of sacred this
1919
teach-of race this like
1920
secret-of entrustment capable making
1921
secret-of meaning-to respect and*
1922
wisdom intellect-effort great and*
1923
commitment vow possessing-to teach
1924
then particular retinue-by
1925
vajra-holder-to again requested
1926
o blessed vajra-holder*
1927
Great-Perfection instructions secret-meaning this
1928
self-place teach not is
1929
definite scripture king cuckoo supreme
1930
this teach-of person-of
1931
race and conduct great and*
1932
color marks three ask
1933
then blessed vajra-holder*
1934
samadhi-from arose and
1935
particular retinue-to command gave
1936
alas particular retinue listen
1937
i-by teach please listen
1938
race-of particular this like
1939
king race and Brahmin race
1940
like merchant race great and*
1941
particular great people-to
1942
secret-mantra definitive-meaning teach said
1943
or raceless color examine
1944
male-female two any suitable*
1945
color this possessing
1946
Great-Perfection vessel-as said
1947
limbs coarse and color-from
1948
teeth even thread-beautiful white-coiled
1949
eye-pupil mind-measure red and*
1950
hair-of marks great also*
1951
right-to coiled and dark-black color
1952
body-on ornamentation small and*
1953
external conduct ordinary color
1954
words force-arising speak and*
1955
or word-of form all
1956
one-by how spoken like
1957
person that also like-that speak
1958
Great-Perfection instructions teach said
1959
those one-on complete if
1960
butcher race or lower-trader race
1961
mat-cloth wilderness-dweller race also suitable*
1962
low-race whatever who be also*
1963
secret-of instructions essence this bestow
1964
cause small property without if
1965
self-of property giving also*
1966
remainder without fully give
1967
secret-of three-essence instructions this
1968
race and color examine-methods
1969
i parinirvana after
1970
secret-of instructions also essence this
1971
definite king this like teach
1972
those teach-of person-to
1973
above-of instructions teach do
1974
thus said
1975
meaning two how practice method definite accomplish-methods two*
1976
beggar method by accomplish and*
1977
deer method by accomplish
1978
first
1979
self-of land abandon and
1980
other-of land region-to gone and
1981
who-by also self-of name and good-bad and*
1982
what know and not know etcetera recognize not make and
1983
ordinary-as pretend and
1984
food clothes begging-by live and*
1985
cave and village-from little gone or
1986
solitude or
1987
charnel-house etcetera sign without accomplish
1988
this-of time self-of qualities name proclaim this desire-lacking mark is
1989
other-of guru and dharma etcetera ask hint not doing this self-of instructions mind faith and doubt-lacking mark is
1990
thus said also*
1991
instructions jewel of wheel from
1992
enemy friend abandoned of side-to
1993
beggar like of manner-by accomplish
1994
say-so
1995
two deer like accomplish is greatly secluded of mountain side rock of bird-shelter having or forest grove or
1996
mountain peak or
1997
snow slope or
1998
valley empty great-to went having action three abandoned having accomplish*
1999
that also body of action trade agriculture sky-taking movement activity
2000
hand circumambulation etcetera and*
2001
speech of expression whatever suitable all and*
2002
mind of distraction gathering thought different self of instructions and contradictory plural all abandoned having
2003
instruction sacred one only-to peak one-to not-distracted-by accomplish-do
2004
purpose is body relaxed having channel tight
2005
channel relaxed having wind-mind nature-by relaxed
2006
wind-mind relaxed having thought force-by cease having
2007
not-think of samadhi stream-to arise*
2008
speech relaxed having inexpressible of meaning stream-to arise
2009
not-spoke if inexpressible of nature-in abide having's purpose*
2010
mind of mindfulness-by distraction gathering abandoned having samadhi own-way-in arise
2011
that also thal-gyur from
2012
faith-possessor samsara of mind separated having
2013
guru-by offer and give-do
2014
samsara of connection all abandoned having
2015
friend abandoned one-only abide-do
2016
say-so
2017
three practice-in take of meaning actual show having four
2018
conduct-in continuity do of yogin
2019
meditate-in continuity do of yogin
2020
view-in continuity do of yogin
2021
result-in continuity do of yogin
2022
nor-bu phra-bkod from
2023
conduct continuity of yogin and*
2024
meditate continuity of yogin and*
2025
view continuity of yogin and*
2026
result continuity of yogin*
2027
say-so
2028
that like four-to meaning twenty practice-in take show
2029
jewel heap sutra from
2030
that order specific thus
2031
order-arrange itself-as practice take
2032
lords four manner-by
2033
meaning essence four also grasp
2034
that object-awareness four-by
2035
thus appearance arising-stream sever
2036
placement method oral-instruction four-by
2037
appearance-existence dharmas all self-release do
2038
pure-mode liberated key four-by
2039
afflictions all to self-power transform
2040
that self measure establish
2041
example four confidence self-face show
2042
unchanging view confidence great four-by
2043
irreversible primordial-wisdom measure also grasp
2044
this in accustomed who do
2045
nature great-completion to
2046
this-by touch will samaya
2047
thus who to appear become
2048
primordial-wisdom all also core in comprehend
2049
secret-great mudra great obtain
2050
thus spoke meaning part division-by practice step from
02 17 03 01
2051
First conduct in continuous doing yogin in four
2052
Appearance power-transform conduct
2053
That oral-instruction appearance release method
2054
That-from appearance-existence basis-establish intent
2055
Afflictions location-transform result
2056
First in three
2057
Conduct general essence briefly-shown
2058
Secret-great certain conduct extensively explained
2059
Sequence certain conduct-by time seize
2060
First also
2061
Not-clinging grasping conduct
2062
Negation-affirmation nonexistent conduct
2063
Clinging in attachment-nonexistent conduct and three from
02 17 04 01
2064
dang po ni
2065
cause characteristics vehicle conduct
2066
path common enter-from conduct only-from quickly liberated conduct not-is
2067
self-arising from
2068
not-clinging grasping conduct
2069
characteristics vehicle conduct
2070
meaning-by clinging great-by bound
2071
method nonexistent liberated-by how become
2072
thus said
2073
second
2074
secret-mantra general conduct is method exist though effort-accomplish in dwell-by quickly not liberated
2075
also that from
2076
negation-affirmation nonexistent conduct
2077
secret-mantra outer-inner conduct
2078
afflictions stop not-desire and
2079
primordial-wisdom accomplish not-desire
2080
word meaning connected conduct
2081
meaning-by attachment-nonexistent not-is
2082
method exist-by distinction superior
2083
method great grasping-conduct thus
2084
that conduct yoga also
2085
true conduct not
2086
thus said
2087
third
2088
great-completion spontaneously-accomplished conduct
2089
nature in acceptance-rejection grasping-effort nonexistent that and accordance conduct-by space like directions divisions from transcend-by primordial-liberated primordial-conduct great in abide
2090
also self-arising from
2091
clinging in attachment-nonexistent conduct
2092
great-completion ati conduct
2093
to-do nonexistent done nonexistent arisen-ground nonexistent
2094
go nonexistent come nonexistent dwell nonexistent
2095
clinging nonexistent in attachment nonexistent
2096
thus said
2097
second secret-great certain conduct extensively explained in two
2098
conduct twenty-one nature extensively explained and
2099
vajra song-dance doing step
2100
first sun-moon union sutra from
2101
bee like conduct by
2102
dharma all taste enjoy do
2103
deer like conduct by
2104
delusion cause-become objects all abandon
2105
mute like conduct by
2106
delusion word completely abandon
2107
peacock like conduct by
2108
secret mantra doubt sever
2109
madman like conduct by
2110
one-together dwell objects all abandon
2111
lion like conduct by
2112
fear mind abandon charnel-ground go
2113
dog-pig like conduct by
2114
pure impure concept abandon
2115
owl like conduct by
2116
mind-thought immediate itself-as practice
2117
child like view conduct by
2118
delusion attachment long abandon
2119
elephant like conduct by
2120
world agree words-by guide
2121
great-elephant like conduct by
2122
samsara battles depth-from turn
2123
deer like-of conduct by
2124
son and enemy-of concept abandon*
2125
turtle like-of conduct by
2126
desire-of satisfaction time cut
2127
bear like-of conduct by
2128
samsara-of seed spread not do
2129
brahmin like-of conduct by
2130
other-of enjoyment food plural abandon*
2131
heroine like-of conduct by
2132
samsara-nirvana all-of boundary divide
2133
water-letter like-of conduct by
2134
mindfulness-of support self-place put
2135
sky-of spear-circle conduct by
2136
thing plural to openly engage
2137
intermediate-space wind-like conduct by
2138
grasp and grasping-of thought abandon*
2139
bird-garuda like-of conduct by
2140
precipice plural by-means-of waves cut
2141
mountain like-of conduct by
2142
changeless self-pure above engage
2143
thunderbolt like-of conduct by
2144
appearance outward not return engage
2145
thus
2146
rnam-grangs nyer-gnyis exist kyang ri-dwags lta-bu'i spyod gnyis gcig-tu phyogs-sdebs pas nyer-gcig-tu bshad do
2147
gnyis rdo-rje'i vajra-song-dance bya-ba'i rim to three and
2148
vajra-song-dance gyi dus
2149
vajra-song-dance dngos
2150
vajra-song-dance gyi phan-yon no
2151
2152
'khor-'das ru-shan 'byed'i spyod'i dus *
2153
feast *
2154
empowerment *
2155
mandala bsgrub'i dus *
2156
samadhi gong-du spel-ba'i dus and rnam-lnga dag'i tshe tha-mal ma mthong-bar gsangs and bya-ba
2157
de-nyid from
2158
yogin gang zhig skal-ldan
2159
dur-khrod rnams-su rgyu-ba'i tshe
2160
rdo-rje'i gluyang-yang blang*
2161
non-conceptual bsam-gtan gnas'i grogs
2162
spyod kun-gyi sngon-du 'gro
2163
de-phyir rdo-rje'i glu nyid blang*
2164
feastempowerment mandala 'jug
2165
de-dus glu to brtson bya
2166
non-conceptual tantra to bsten-dus-su
2167
'di nyid skabs-su blang-bar bya
2168
zhes so
2169
khyad-du sems rnal-du 'bebsbying-ba gseng-ba'i mchog-tu bshad de
2170
that-from
2171
whoever samadhi-to arrived
2172
this-by samadhi-to arrived
2173
if yogin dull of time
2174
this-by excited if samadhi good*
2175
self-aware great-bliss expanse-by strike*
2176
mudra great self-with join*
2177
say-so
2178
two song dance actual body of ritual
2179
mind of meditation
2180
speech of action and three from
2181
body of ritual-to implements and dance two
2182
that also feast and mandala-to enter and samadhi expand time
2183
peaceful-wrathful whichever of implements from
2184
peaceful is silk and jewel of ornament implements adorned having clothes of rustling and*
2185
peaceful of crown-ornament and*
2186
vajra bell holding's
2187
wrathful of implements
2188
bone of ornament six ash great of smearing
2189
corpse of stripes
2190
bandha and*
2191
phur holding's
2192
dance of deity of mudra arrange having's
2193
speech is mantra and essence recite having's
2194
mind is deity of body meditate having's
2195
especially samsara-nirvana boundary distinguish of time
2196
body naked ordinary-in abide having
2197
mudra various and dance various do
2198
speech and mind also that like*
2199
forest and lake-grove etcetera-in experience higher-to expand of time
2200
body yogin of implements from
2201
damaru and*
2202
bell and*
2203
flute etcetera blow having flower of head-ornament etcetera-by adorned having
2204
mind deity of body meditate having and*
2205
rig of face-introduction direct-to train having and*
2206
self-abide of samadhi-in abide three expand having
2207
foot of dance and right-extend left-draw having
2208
left-extend right-bend etcetera transform having
2209
speech of action vowels and consonants of letter long and short and*
2210
crooked-by sound pleasant say having
2211
om and e and hum and he and lyei shag etcetera nose-breath draw having
2212
supreme secret unsurpassable vajra of word take
2213
e ma ki ri ki ri
2214
mashta ba li ba li
2215
SA MI TA PU RU PU RU
2216
KU TA LI MA SU MA SU
2217
I KA RA SU LI BHA TA YE
2218
TSA KI RA BHU LI SA LA YE
2219
SA MUN TA TSAR YA SU BHA YAI
2220
BHE TA SA BH YA KU LE YAI
2221
SA KA RI DHU KA NA
2222
MA TA RI BAI TA NA
2223
BA RA LI HI SA NA
2224
MA KHAR TA KI LA NAM
2225
SAM BHA RA TA ME KA TSANG TAM PA
2226
SUR YA TA RA E PA SHA NA PA
2227
RA NA BHI TI SA BHU RA LA PA
2228
MA SMIN SA GU LI TA YA PA
2229
GU RA GU RA SA GA KHA RA NA LI
2230
NA RA NA RA I THAR PA TA LA
2231
SIR NA SIR NE BHE SA RAS PA LAM
2232
BHUN RDA BHUN RDA TSHI SHA SA KE LAM
2233
SA SA
2234
RI RI
2235
LI LI
2236
A I
2237
MI MI
2238
RA RA RA
2239
thus sun-moon union from explained as suchness song all-good father-mother intent take
2240
not-born because not-cease and
2241
go come nonexistent all pervade
2242
great-bliss dharma-supreme not-move
2243
space-equal liberation stain nonexistent
2244
root nonexistent support nonexistent in
2245
dwell nonexistent take nonexistent dharma great
2246
primordial-liberated spontaneous-equal vast great
2247
binding nonexistent completely untie nonexistent
2248
pervade-vast mansion primordial-exist essence
2249
pervade not-decline from completely-transcend
2250
vast great space expanse
2251
dharma-great blazing sun-moon mandala
2252
spontaneous-accomplish direct-apparent
2253
vajra mountain lotus great
2254
sun lion primordial-wisdom song
2255
sound-great music equal nonexistent
2256
space limit in enjoy
2257
buddha buddha all-equal and
2258
all-good vast dharma peak
2259
space-expanse good expanse-space in
2260
expanse-clear spontaneous-complete primordial-complete great
2261
thus meaning
2262
mind-itself pervade-vast vast state-from take
2263
third song-dance benefit
2264
sun-moon union from
2265
that also yoga method chief
2266
sound nonexistent vajra song-by
2267
buddha all mind also satisfy
2268
yogis experience companion
2269
dakini mind all capture
2270
lineages six samsara attachment turn
2271
fortune possess nature gather ground
2272
mind mindstream all self-settle obtain
2273
self-rigpa bliss clarity beat
2274
awareness one army do
2275
mind-possessors fault clear
2276
body-possessors obscuration purify
2277
empowerment samaya bliss give
2278
ignorance pure suppress
2279
vehicles all rest ground
2280
view meditation connection juncture
2281
essences all tame field
2282
Akshobhya appearance self-arise ground
2283
Vajrasattva body also hold
2284
thus and *
2285
Vajra Secret song by
2286
need lower-realms gate close for
2287
buddha itself activity
2288
thus
2289
third sequence definite conduct time seize in three *
2290
action first conduct and *
2291
samsara-nirvana boundary divide conduct and *
2292
vow path raise conduct
2293
first letter write worship etcetera ten *
2294
Dbus-mtha from
2295
letter write worship give and *
2296
hear read hold and *
2297
explain recitation do and *
2298
that contemplate meditate *
2299
dharma-action ten essence this
2300
merit heap measureless
2301
thus progressive train
2302
second instruction profound experience take empowerment three before body speech mind three conduct samsara-nirvana divide from
2303
rigpa settle conduct actualize do
2304
third twenty-one explain from
2305
occasion here first seven mainly conduct
2306
that also first dharma gate all gather tantra direct direction one experience take meaning seek
2307
bee house-seek like
2308
hear dharma not-dharma distinguish
2309
contemplate that meaning realize affliction suppress
2310
meditate realization instant place affliction root definitely extract
2311
Sun-Moon Mouth-Join from
2312
hear wisdom by outer superimposition cut and *
2313
contemplate wisdom by inner superimposition cut and *
2314
meditate wisdom by secret superimposition cut thus
2315
that companion doubt not peacock house enter before superimposition cut finished by confusion not come like
2316
hear contemplate superimposition cut finished by self confident instruction experience take
2317
that companion all domain not deer like conduct *
2318
yogin that samsara fall fear shame people not-go mountain one alone dwell experience take deer hunt shame one alone hide like
2319
that companion mute like conduct *
2320
speech speak cease anyone with not-speak
2321
thus do time memory rigid madman like conduct *
2322
body speech mind conduct planet-attachment not madman like spontaneous arise
2323
this time pure-impure not dog pig like conduct dawn from arise *
2324
food clothing whatever choose not enjoy
2325
thus six complete time other manner overwhelm not suppress lion like conduct arise *
2326
lion whatever fear anxiety not like
2327
yogin this appearance human non-human all harm free whatever power-transform ability arise
2328
conduct those person name tag appearance power-transform conduct called
2329
that-also other power-transform able and *
2330
kill restore able and *
2331
miracle accomplish and *
2332
dharmata experience blaze alcohol intoxication like direction any fear free from
2333
elements four power-transform ability arise
2334
second that instruction appearance direct-placement method whatever-appears appearance top mind-itself direct-placement see by
2335
rock salt snow fall like
2336
appearance top that-itself self instant spontaneously go *
2337
that-also arise appearance
2338
cease appearance
2339
come go appearance etcetera phenomenon different piece train grasp attachment liberate appearance although true empty reflection and *
2340
moon-water and *
2341
sound-echo and *
2342
emanation and *
2343
illusion and *
2344
mirage and *
2345
optical-illusion and *
2346
dream horse completely pure in
2347
dharma general form dharmata not-born train sky like primordially peaceful realize *
2348
Six-Vastnesses from
2349
arise exist mind-itself in
2350
six-realms appearance self-dawn by
2351
different forms grasp *
2352
appearance form mature complete
2353
cease exist mind-itself in
2354
impermanent cause self-dawn by
2355
nature not appearance in
2356
example dream like complete
2357
elaboration exist mind-itself in
2358
various appearance self-dawn by
2359
gates five individual appearance in
2360
self-ground grasp ground complete
2361
show exist mind-itself in
2362
sound word names self-dawn by
2363
concept mind self-pure
2364
guru instruction secret complete
2365
see exist mind-itself in
2366
arisen condition many self-dawn by
2367
appearance object manifest in
2368
unmixed self-clear complete
2369
thus
2370
third that-from appearance-existence ground rise aim dawn *
2371
samsara-nirvana dharma all train not mind top instant spontaneously dawn whatever obstruction not arise *
2372
also that itself from
2373
again not mind-itself in
2374
hope fear free appearance *
2375
primordially-place confidence possess aim called
2376
Samantabhadra I teach
2377
appearance part not mind-itself in
2378
one minute fine appearance *
2379
elaboration-free great aim called
2380
Samantabhadra I teach
2381
thus aim aim in
2382
mind also definite establish by
2383
yogin mind power obtain
2384
defilement bind free
2385
thus
2386
four that time aggregate affliction ground-transform fruit
2387
Pearl-Garland from
2388
aggregate element sense-field *
2389
family family lord liberate
2390
thus and *
2391
conditions conditions liberate by
2392
object dharma I not-rely
2393
objects objects liberate in
2394
grasp hold two I not-rely
2395
cause itself cause liberate in
2396
samsara-nirvana two I not-rely
2397
dharma dharma liberate in
2398
concept word I not-rely
2399
mind-itself mind liberate in
2400
indicate mind I not-rely
2401
thus and *
2402
Six-Vastnesses from
2403
six-aggregates appearance mind-itself in
2404
thought-assembly self-place pure
2405
sound word appearance mind-itself in
2406
concept names self-place pure
2407
coarse appearance mind-itself in
2408
elements four conditions self-place pure
2409
grasp hold appearance mind-itself in
2410
bind self-grasp pure
2411
exist appearance mind-itself in
2412
phenomena self-place pure
2413
not-exist appearance mind-itself in
2414
emptinesses self-place pure
2415
exist not-exist mind-itself in
2416
establish extremes self-place pure
2417
dharma appearance mind-itself in
2418
self characteristic pure
2419
dharma-not appearance mind-itself in
2420
delusion self-place pure
2421
thus
2422
meaning second meditation progressive do yogin in four *
2423
day-night mouth-join meditation
2424
that instruction ocean all-placement method
2425
that aim appearance-existence ground-place dharmata
2426
that fruit affliction self-vanquish put
2427
first in three *
2428
Sun-Moon Mouth-Join in
2429
meditation three *
2430
deity etcetera mind meditation and *
2431
vehicle great samadhi and *
2432
times three buddhas all aim itself is thus and *
2433
Thalgyur from
2434
nature descend arise *
2435
samadhi pure call should
2436
channel wind bindu and *
2437
body pith eye emptiness *
2438
meditation called regarded
2439
letter light color and *
2440
various emanation emanate gather *
2441
samadhi called explain in
2442
not-fabricate self-place natural-state
2443
how that unchanging
2444
buddhas all aim
2445
thus
2446
that in first deity mother meditation mind-hold twenty-one
2447
that itself from
2448
mind-hold training progressive twenty-one by
2449
first ground place and *
2450
second body-mind separate and *
2451
third dharmata see
2452
this time body speech mind pith
2453
yogin possess settle do
2454
moving wind horse and *
2455
mix throw gather by
2456
pith three skillful rely do
2457
mind thought continuum cease
2458
thus spoken meaning experience take in three *
2459
seven group first self-mind ground dwell
2460
second body-mind grasp attachment separate
2461
third dharmata see show
2462
first in seven characteristic a white mind hold *
2463
ground mind suitable cushion comfortable body cross-legged sit *
2464
nose-tip a white shine one meditate from
2465
wind out go time a also out go
2466
in draw time a also in come think wind mix meditate
2467
that also body hot disease exist a cold touch
2468
cold disease hot touch think day-night train by
2469
mind emanate-gather free experience common not arise
2470
body pith wind pith all equal
2471
that dull letter pha mind hold breath one awareness distract put
2472
phat fierce say awareness thought-free ha-de-ba one come thought not-arise until mind hold also phat day-night experience take mind emptiness-clear self-resonance meditation arise
2473
also wrathful pleasure laugh mind hold *
2474
ha fierce short say before like mind place thought-free clear resonance experience arise
2475
asura quarrel dispute mind hold *
2476
mountain-peak or rock-top etcetera sit
2477
body hunched head first slow roll
2478
body move slow do
2479
thus day three four do from
2480
fierce element by force roll move do by
2481
outer appearance red blood turbid and *
2482
yellow flicker and *
2483
green waver and *
2484
dissolve and *
2485
blue-clear become after
2486
outer appearance self-cease what essence establish not see *
2487
see appearance self-liberate experience arise
2488
this time wind suitable food rely
2489
navel letter ram mind place
2490
thought hum expel mind hold hum long vowel with wind mix mind that nature other not-distract hold
2491
occasion hum short say thought dharmata purify experience arise
2492
likewise navel ram meditate wind body pith accord and *
2493
deity body meditate
2494
nose-tip pore gate body subtle emanate do mind place awareness clear pure great experience arise
2495
second body-mind grasp attachment forehead pith seven *
2496
wind body pith before like
2497
eyebrow-center bindu white-red mix pea locket mind hold
2498
that wind experience arise
2499
body center channel three stick straight like skeleton nose two nose-hole in exist wind hold
2500
arrow like shoot demon obstacle sin obscuration purify
2501
hook like in draw central mother-nose enter
2502
channel three wheel four wisdom wind fill mind hold rigpa emptiness-clear experience arise
2503
nose-tip wind white arrow from mile distance between draw two out go in come mind hold thought-free clear experience arise
2504
body give light five fence rainbow like clear not-blur not-scatter not-dissipate not-distract mind hold light-clear pure experience arise
2505
wind-mind sky space shoot from
2506
letter or light sphere or sun-moon mandala increasingly high increasingly high from finally expanse sink-from visible non state mind hold-by-means-of emptiness thought face non experience arise
2507
mind ear place-from simultaneously hold-by-means-of sound samadhi experience arise
2508
heart inside god body subtle mind hold-by-means-of light clear pure experience arise intermediate light clear mature god body ring-sel rainbow light plural arise
2509
third dharmata see show seven set is
2510
emptiness gradual mind hold is
2511
first body part many cool
2512
name many like analyze
2513
head one only name many cool
2514
name that meaning examine-from meaning atom gone go time name where abide seek-by-means-of
2515
non find time anything mind non move emptiness depth display state search anger remember thought non simultaneously place-by-means-of emptiness two non experience arise
2516
body like appearance all apply
2517
emptiness instantaneous mind hold
2518
whatever appear appear intense view time emptiness clear clear clear think
2519
form appearance sound appearance like all train appearance all mirror place like experience arise
2520
impermanence mind hold appearance fixation non train
2521
whatever appear fixation non truth non various appearance non true boundary non become impermanence think train
2522
planet fixation separation experience arise
2523
five element whatever appear awareness just-big non distraction place
2524
place there liberation experience dream like arise
2525
non-thought mind hold appearance whatever appear awareness whatever become moment continuum part non thought-free primordially abide that recognize gather reach train thought-free self-abide great meditation arise
2526
union mind hold
2527
two appear time arise two grasp arise that self great view-by-means-of self purify two non great experience arise and *
2528
father mother bliss path do-by-means-of also bliss emptiness two non experience arise
2529
intermediate space path do is
2530
rigpa intermediate space dissolve dissolve go meditate and *
2531
appearance mind all sky expanse naturally whatsoever support non meditate and *
2532
sky dharma all equal meditate
2533
extreme non emptiness great experience arise
2534
that meaning also sun-moon union from
2535
letter a mind place-by-means-of
2536
thing attachment self place reverse
2537
produce god mind place-by-means-of
2538
body stain purify do
2539
speech vajra song by-means-of is
2540
that mind satisfy do
2541
letter hU~M from mind place-by-means-of
2542
that speech stain purify
2543
raM mind who grasp
2544
that thing all purify *
2545
letter ha who abide
2546
ignorance all cease do
2547
who phaT mind abide
2548
that body speech harm abandon *
2549
nose-tip bindu meditate
2550
this wind familiar become
2551
stick tip mind grasp
2552
that sense power door block
2553
nose-tip mind who familiar
2554
element rise self place gather
2555
body support self light meditate
2556
this intermediate ground familiar
2557
sky mind who throw
2558
this emptiness familiar
2559
who ear mind hold
2560
this sound all free enjoy
2561
who heart mind grasp
2562
this thought self place pure
2563
emptiness who abide
2564
this thing attachment cease
2565
emptiness sudden meditate
2566
remember all instantaneous empty
2567
impermanence mind who purify
2568
this samsara attachment reverse
2569
element five mind hold
2570
that body sign arise *
2571
non-think wisdom meditate
2572
this mark attachment cease
2573
gnyis 'jug bde ba su bsgom pa
2574
'dis'dod yon lam du byed
2575
intermediate-state path-in do action
2576
'dissems to dbang yang thob
2577
thus said
2578
'di dag of zhar to appearance's object form sound smell taste touch five to mind grasp's method also*
2579
thal 'gyur from
2580
mig gzugs sgra dri roreg
2581
'dod yon lnga yi gnas sbyangs and
2582
gzugskha dgo dbyibs rnams *
2583
bzosgyu skill tha dad *
2584
mig 'phrul to sogs sna tshogs pa'o
2585
sgrapi wang bum ldir *
2586
continuity mangs rdza rnga gling bu *
2587
pheghar to sogs pa'o
2588
dringadsbyar ma
2589
yid mthun rten 'brel zab mos bya
2590
robu ram drug ldan *
2591
rgun chang sbyar ma sna tshogs bsgyur
2592
rten 'brel yan lag sbyor ba'o
2593
regmkhas pas khri stengs 'dug
2594
gzhung bsnol sbyor ba'i 'byung ba *
2595
shing of lo ma 'ga' zhig by-means-of
2596
reg pa tsam gyis dharma-nature to
2597
'bral not-exist sems by-means-of gnas pa'o
2598
zhes so
2599
khyad par du ra bzhi rnal 'byor du activity's sequence also*
2600
de from gsungs pa
2601
body three bslab pa'i rim pa nyid
2602
'byung ba'i yon tan gtsor byas and
2603
mchog tu sa chu me rlung of
2604
sgra to bslabs pas nges par 'grub
2605
chu yi sgrabshad pa to
2606
mkha' 'gro ma yi sgra dbyangs 'dzin
2607
'di to rtag tu goms byas at
2608
emanation body's also definitely complete
2609
sa yi sgrabsil lci
2610
tshangs pa chen po'i sgra skad ldan
2611
'di to rtag tu nyan sbyong at
2612
longs spyod rdzogs body nges 'grub bo
2613
me yi sgrarang byed bslab
2614
khyab 'jug chen po'i gsung dbyangs ston
2615
'di to nyan pa sus spyod pa
2616
dharma body's yon tan nges par thob
2617
rlung of sgragzir grag
2618
mkha' lding rgyal po sbyor ba'i gsung*
2619
'dirtag tu zlos shes at
2620
body three thun mong bslab bya'o
2621
de ltar 'byung bzhi'i sgra don
2622
phyi yi dus to nges par sbyar
2623
dgun and dpyiddbyar dus ston
2624
chusa and me rlung by-means-of
2625
rim par dusnges sbyar and
2626
rnal 'byor lusbstun byas at
2627
'grub 'gyur 'di to the tshom not-exist
2628
thus said
2629
de ltar lhami'i sems 'dzin gyi don bsdus at
2630
rang shar from
2631
lhami yi sems 'dzin
2632
kha sna'i dbugsbsdams byas from
2633
rtog not-exist yid ma 'gyus pa
2634
shes pa rtse gcig ngo bo and
2635
'phral gyi rnam rtog not-exist par gsungs
2636
yang dag don chen mtshon mi nus
2637
zhes so
2638
gnyis pa byang chub sems dpa'i concentration to gnyis and
2639
dbye ba dngos *
2640
zhar from byung ba'o
2641
po to gnyis from
2642
mdor bstan pa
2643
rang shar from
2644
byang chub sems dpa'i concentration
2645
sems by-means-of 'dzin pa is and
2646
ngang ngam shugs by-means-of skye ba'o
2647
goms from expanse du gyur pa *
2648
zas by-means-of 'du shes spang ba'o
2649
sa to gnas pa rnams by-means-of spyod
2650
rnam rtog ngang by-means-of not-exist pa'o
2651
des kyang don chen mtshon mi nus
2652
zhes so
2653
de'ang gshis by-means-of don rig pa 'od gsal is gyi
2654
rtog not-exist gnas pa tsam ma is pa'i phyir at don chen mi mtshon pa'o
2655
rgyas par bshad pa to three from
2656
nature force by-means-of concentration
2657
non-conceptual pa ngang by-means-of spontaneously-accomplished tu byung ba and
2658
body speech rnal du 'bebs pa tsam mo
2659
dmigs pa continuity rten gyi concentration
2660
afflictions pa phra rags to nature not-exist pa lta ba'i gnyen po bsgom pa and
2661
afflictions pa mgo gnon pa tsam mo
2662
sa to gnas pa'i concentrationsa'i dngos actual-ground'i ting nge 'dzin and rang sa'i bag chags sbyong ba tsam mo
2663
de yang nyi zla kha sbyor from
2664
theg pa chen po'i concentration
2665
nature force by-means-of concentration gyis
2666
ma bcos from speech rnal du 'bebs
2667
dmigs pa continuity rten concentration gyis
2668
'phral byung afflictions mgo rnams gnon
2669
sa to gnas pa'i concentration gyis
2670
rang rang continuity by-means-of 'tsho skyong byed
2671
thus said
2672
gnyis pa shar from byung ba'i concentration bstan pa to gnyis and
2673
nature *
2674
bcos ma'i concentration no
2675
po nature gyi concentration
2676
skye 'gro thams cad to shes pa bag to yengs pa'i tshe gyin 'dar had de gnas pa from kyang skye to
2677
mda' srong of mig to exist pa *
2678
ri bongkhra tshang at nyal ba'i mig to exist pa to sogs pa'o
2679
mdor at sems rnam shes bag to yengs pa'i dus thams cad at exist do
2680
gnyis pa bcos ma'i concentration
2681
yid by-means-of ched du bcos from bsgoms pa'i concentration ting nge 'dzin non-conceptual partog bcas lha'i bskyed rdzogs to sogs pa thams cad is and
2682
blos ched du byas pa'i phyir ro
2683
skabs 'dir dgos pa to ltos from three du bzhag and
2684
de'ang rnal 'byor pa to phral du zas gos by-means-of gnod to
2685
phugs su rmi lambag chags by-means-of khams three du brgyud pa'i phyir gnod de
2686
de dag of gnyen por zas by-means-of zhen pa bcad pa concentration gyi thun
2687
gos by-means-of zhen pa bcad pa concentration gyi thun
2688
rmi lambag chags by-means-of zhen pa bcad pa concentration gyi thun to bslab pathree from
02 17 05 01
2689
first is
2690
essence-extraction types various rely-on and*
2691
wind rely-on two from
2692
essence-extraction types various is
2693
elements five-of essence-extraction and*
2694
medicine and*
2695
grass and nectar et cetera many also precious-jewel essence-extraction supreme extremely profound is
2696
precious-jewel and nectar five gather-possess-of essence-extraction is
2697
Thalgyur from
2698
essence by-means-of take desire-by-means-of is
2699
nectar five plural mix-of method
2700
other time elements equalize upon
2701
skilled-by portion balanced good-mix-and
2702
precious-jewel of vessel in put
2703
honey bee and u tsi ta
2704
filings well apply having and
2705
quicksilver-of drop each take having
2706
inside resemble mustard-seed-of pellet size
2707
skillful one plural by food use-if
2708
essence by-means-of take great also
2709
become doubt not-exist
2710
thus
2711
wind is upper lower-of mouth join and
2712
roma-of channel inside in draw and
2713
throat-of wheel nectar-of juice fill imagine and
2714
earth and water-of wind hide by-means-of appearance all food become
2715
throat and roma in dissolve
2716
meditation-of bliss by-means-of pervade meditate by-means-of food-of yogi accomplish
2717
this plural Thalgyur from
2718
essence by-means-of take this like
2719
precious-jewel upon rely-on by-means-of
2720
life is sun moon equal and
2721
types stone-of joining by-means-of
2722
weapon by-means-of body to harm not-exist
2723
plants upon rely-on-of joining by-means-of
2724
hair white wrinkle not-exist become
2725
juice joining of essence-extraction by-means-of
2726
splendor possess and youthful become
2727
meat upon rely-on-of joining by-means-of
2728
body complexion possess and strength increase become
2729
other also wind upon rely-on by-means-of
2730
wonder great-of essence-extraction explain
2731
elements continuum cut called
2732
upper and lower-of wind by-means-of know
2733
skillful one wind-of place in hide
2734
or wind-of movement calculation by-means-of
2735
food-of yogi become become
2736
thus essence by-means-of take by-means-of
2737
beings-of torment cut
2738
thus
2739
that-also austerities and*
2740
essence-extraction-of distinction is
2741
stone or water et cetera-of support little eat and drink having mantra and visualization only path by make-if austerity is
2742
pill or extract or support exist or not-exist even suitable so
2743
wind and bindu yoga by make-if essence by-means-of take called become become
2744
second clothes-of attachment cut meditation-of time in train three from
2745
dependent-origination profound is meat-joining and*
2746
stone-joining and*
2747
plant-joining and*
2748
juice-joining et cetera is
2749
dakini treasury from explain like thus
2750
gtum-mo fire-of heat upon rely-on is body cross-legged wind mouth join and
2751
navel in raM from fire burn by-means-of emanation-of wheel from great-bliss wheel-of between pervade heat burn
2752
central-channel inside from wind hold manner visualize and
2753
wind nose-hole left from flow time greatly hold and purify by-means-of clothes-of meditation accomplish
2754
wind upon rely-on is
2755
bladder in sit wind inside in draw and pressure by-means-of stomach hot fire go time gently hold
2756
gently release and*
2757
wind-of foot little remain and again draw by-means-of
2758
heat arise and life-force not-exist and*
2759
afflictions and conceptual-thoughts nature by-means-of cease
2760
also Thalgyur from
2761
clothes-of yogi this like is
2762
wind and dependent-origination profound by-means-of do
2763
wind is send-out and gather from
2764
going coming carry-of key by-means-of also*
2765
visualization each-of elements and*
2766
yogi body and suitable manner classify
2767
dependent-origination-of joining by-means-of
2768
one and six and seven three from
2769
pill powder well mix and
2770
below cast apply-of manner by-means-of do
2771
thus
2772
third dream and habitual-tendencies-of attachment cut meditation-of time in train upon
2773
channels-winds*
2774
dream
2775
illusory-body
2776
clear-light
2777
transfer-of-consciousness
2778
union intermediate-state and six from
02 17 06 01
2779
first and earlier also taught to
2780
especially channels-possessive key navel-possessive below avadhuti-possessive lower-opening-possessive above crown-tip-of place bindu red and fire-possessive seed ash-red to shine tangible hot from fire blaze continuative
2781
channels-possessive inside warmed-from crown-possessive ham from bodhicitta white-red dripping-by-means-of wheel four and body all pervadingly meditate and corpse-upright-possessive wind central-channel-possessive lower-opening from insert continuative
2782
wheel four-possessive inside command-to channels-wind-thigle water one-to purify do
2783
that from heat and wisdom arise is path actual-basis-possessive means-possessive supreme-to explained
2784
that-possessive branch-to wisdom upon rely-from other body means-path-possessive key earlier shown like companion-to do continuative
2785
not-rely if great-bliss thigle-possessive blazing-dripping and
2786
bliss-possessive channels two gently press and tongue-tip moved-possessive experience-by-means-of know do
2787
wind-possessive application-by-means-of clear-light equal-possessive key certainty-to enter-by-means-of
2788
that-possessive certainty-doer also thalgyur from
2789
wind upon rely deed-mind separate
2790
three-realms escape-opening cut-possessive for
2791
body-speech attachment depth-from reverse
2792
six-realms fortune-place equal-possessive for
2793
body-speech-mind-possessive keys vitalize
2794
mind-itself dharma and mix-possessive for
2795
wind and consciousness upward-to draw
2796
delusion-appearance exhaust do-possessive for
2797
always wind to familiarize
2798
quotation thus
2799
that-possessive means and obstacle-from victorious do-to amrita and
2800
elements taste-equalize-possessive key two from
2801
amrita is clockwise food-drink-by-means-of smeared eat bad-smell and separate continuative
2802
extract do if vase to etcetera-to boiled-possessive bindu-to apply continuative
2803
that itself from
2804
again body elements continuity cut-possessive
2805
essence-extraction marvelous great explained
2806
feces continuously clockwise
2807
end body-possessive impurity exhaust
2808
again essence extract extract-by-means-of
2809
portion and endowed shown-by-means-of
2810
elements-possessive continuity cut become
2811
body-possessive elements continuity cut-by-means-of
2812
body-to life-force not-dwell and
2813
feces-urine etcetera not-exist and
2814
outer-inner wind also not-exist become
2815
this time yogin great continuative
2816
food-clothing two both pure become
2817
this-by-means-of lifespan and prosperity-to
2818
how desired accomplish certain
2819
quotation thus
2820
elements taste-equalize is earth-water-fire-wind four-possessive wind hold continuative
2821
body essence-extraction pure-by-means-of wheel four-possessive mandala-to channels-wind-bindu-possessive application earlier like extensively-by-means-of lifespan and prosperity and food-clothing accomplish continuative
2822
that itself from
2823
if elements four to
2824
taste-equalize do-possessive yogin-by-means-of
2825
earth-water-fire-wind key rely continuative
2826
body and mixed wind-by-means-of hide
2827
own-body respective-possessive elements by-means-of
2828
transform and that-itself application and
2829
key gather mandala meditate do
2830
that-itself familiarize measure reached-by-means-of
2831
four-possessive power equal-from
2832
bliss dwell and fear free continuative
2833
this-by-means-of also food-clothing two accomplish-from
2834
lifespan and prosperity complete
2835
quotation thus
2836
this-possessive time inside belly in syllable recitation-by-means-of extract or
2837
power-by-means-of other-to transfer or
2838
body-possessive yantra-by-means-of extract do continuative
2839
thalgyur from
2840
tantra other all-to not-explained-possessive
2841
elements-possessive sicknesses pacify and reverse
2842
profound certainty explain listen
2843
wind and bile phlegm and
2844
two-combined and three-combined
2845
that-by-means-of half and portion twelve
2846
sequence time and certainty combine-from
2847
cause two from condition eight is
2848
hot and cold-possessive aspect grasp continuative
2849
outer-inner object two pair combine-to
2850
body and limbs skilled-one-by-means-of divide
2851
upper-lower side-possessive place match continuative
2852
key three endowed-by-means-of sicknesses extract
2853
body-possessive yantra various and
2854
extract and compress-possessive action end-by-means-of
2855
elements-possessive key all outward-to draw
2856
body and limbs outer-inner-possessive
2857
certainly match continuative mind reverse do
2858
speech is sound-voice various and
2859
syllable symbolic-joining various and
2860
place and unexpressed meaning-by-means-of do
2861
mind is earth-water-fire-wind and
2862
reference various sickness and upward
2863
reverse sense-possessive key-by-means-of thus
2864
respective number and measure-by-means-of is
2865
certainly sign and liberation-boundary-by-means-of
2866
time certainly know-by-means-of
2867
own-body sickness-from free and
2868
other-body dependent-origination combine-by-means-of know
2869
thus done-by-means-of meaning accomplish
2870
quotation thus
2871
that-to three-gates-possessive yantra is
2872
again that from
2873
sickness and suffering free desire-by-means-of
2874
self and other two equal combine
2875
other-to dependent-origination pure-by-means-of do
2876
self is transfer and action-by-means-of do
2877
action pure is three continuative
2878
body-possessive key and speech and
2879
thus mind-possessive key-by-means-of liberate
2880
body is yantra various-to
2881
lion itself and elephant
2882
vulture pure and sheep-by-means-of rub
2883
fox and person itself
2884
insect etcetera body and
2885
yantra form various-by-means-of
2886
outer-inner upper-lower limb body
2887
wind-bile-phlegm combined is
2888
elements-possessive sickness-combined four possessive portion
2889
hot and cold-by-means-of boundary distinguish continuative
2890
that and that do-to sickness-from free
2891
speech is sound-voice various
2892
ali-kali well clear-by-means-of
2893
nature root abide-possessive is
2894
syllable recitation-way six-by-means-of also
2895
each-possessive place and combine and
2896
god and naga and yaksha and
2897
rakshasa garuda-possessive voice
2898
brahma and indra vishnu and
2899
spirit and god-naga pure-possessive voice
2900
naga lizard smell-eater and
2901
more and actual-possessive voice-by-means-of also
2902
each-possessive voice and combine-by-means-of free
2903
mind is mindfulness various and
2904
how moved-possessive end-by-means-of also
2905
yogin-possessive wisdom-by-means-of classify
2906
other also body-speech-mind-by-means-of transform
2907
or mind-possessive action-possessive deed
2908
various samadhi-by-means-of transform
2909
suffering-from also boundary distinguish
2910
quotation thus
2911
transfer is
2912
wind well controlled pure-by-means-of self-possessive sickness human and animal and tree and earth-stone etcetera-to transfer able and
2913
other-possessive sickness other-to transfer able
2914
this-possessive time in guru-possessive sickness other-to transfer and
2915
inanimate to transfer from other-to not-do continuative
2916
mantra-possessive samaya-from beings-to harm abandon and contradict-possessive for
2917
nature-in sickness transfer not-do continuative
2918
self-other-possessive obscuration purify do-to born and
2919
transferred also again-arise-possessive for
2920
moment transfer also karma not-transfer karma-by-means-of arise-possessive for
2921
thalgyur from
2922
transfer-possessive action is form two
2923
substantial itself and empty thus
2924
actual form-by-means-of included continuative
2925
thus elements-from trained-from
2926
wind-to familiarize rely do-from
2927
actual form-possessed any to
2928
consciousness inserted-by-means-of move able
2929
that-from actual transfer begin
2930
emptiness-possessive mind-possessive familiarize chief
2931
dharmadhatu and dharmakaya
2932
two-not joining emptiness-by-means-of know
2933
emptiness clarity-possessive nature-to
2934
mind also that-possessive state-to
2935
dependent-origination ritual complete-by-means-of
2936
key-by-means-of transfer send method and
2937
voice-by-means-of express from know do
2938
each-possessive elements-body contact by-means-of
2939
see only-by-means-of transfer do
2940
wind and combined continuative skilled-one-by-means-of thus
2941
however actual accomplishment-to reach if
2942
invisible form-by-means-of action all accomplish
2943
actual attachment-possessive substance see if
2944
guru offering-for transfer-by-means-of take
2945
other-to action not thus
2946
thus mount-possessive form etcetera
2947
guru hero command give if
2948
wind-to familiarize-by-means-of this also take
2949
pull mind and possess by-means-of
2950
yogin-by-means-of transfer do
2951
quotation thus
2952
nature elements four all-possessive wind controlled-by-means-of transfer accomplish
2953
especially karma-wind controlled-by-means-of accomplish
2954
transfer also elements-to power obtained appearance-mind mixed continuative
2955
sickness one-only transfer not-only bliss-suffering-possessive attachment and
2956
realm and
2957
forest etcetera exist not-exist-to transfer
2958
not-exist exist-to transfer
2959
other-place-in exist here pull-by-means-of transfer
2960
here-in exist other-to send-by-means-of transfer
2961
actual inanimate own-possessive place-to being come like transfer
2962
mount and girl etcetera wind-by-means-of sky-to drawn continuative own-possessive place-to transfer
2963
for-example teacher great padma-by-means-of mangyul-possessive mountain transferred and
2964
samye-to neyutang and forest transferred-from now-possessive until exist like
2965
this is yogin-possessive desire accomplish-possessive supreme continuative
2966
thalgyur from
2967
transfer desire yogin fortunate-great-by-means-of
2968
wisdom-possessed mind-by-means-of gathered to
2969
form in appear life-force-possessed to
2970
inner-consistent karma-possessive evolution by-means-of
2971
self-possessive sickness etcetera other-to transfer
2972
thus transferred-by-means-of actual-from free
2973
other is dependent-origination combine-by-means-of do
2974
inanimate-possessive elements four from
2975
actual become-possessive dependent-origination-by-means-of
2976
number and symbol and voice pure-by-means-of
2977
reference transform continuative sickness etcetera transfer
2978
wood piece stone splinter and
2979
grass and charcoal corpse etcetera
2980
thus water-earth sky-by-means-of also
2981
certainty grasp continuative transfer-possessive action
2982
yogin mind-possessive power-by-means-of transform
2983
quotation thus
2984
second dream-to two continuative
2985
preliminary and
2986
actual-basis
2987
first to three from
2988
training is daybreak prostration and circumambulation and recitation and mind-possessive excitement-settling flesh equal-by-means-of body-speech-mind three trained-by-means-of dream vague vague many arise is controlled-possessive measure
2989
that-from dream those from habitual-tendencies-possessive coarse thick examine that-from daybreak very relax in trembling loosen and dream grasp and examine do think intention gather one-pointed from not-distract do by-means-of
2990
earlier attachment-possessive object etcetera much dream if
2991
earlier attachment-possessive habitual-tendencies intense is purpose transform difficult easy medium is
2992
now-possessive period much dream if very easy-by-means-of day three-four about controlled
2993
earlier not-reach-possessive country and
2994
meet not-experienced-possessive person etcetera dream if cut difficult
2995
three all scattered dream if habitual-tendencies three gathered-by-means-of very cut difficult
2996
force-by-means-of suppress is dream grasp continuative
2997
this-to aspiration one-pointed only instruction-possessive key is purpose
2998
day time dream is here arise think sudden steadfast aspiration and certainty know do by-means-of
2999
night capture certainty
3000
this-possessive time ability-not cough and
3001
emanate and transform and
3002
country fields view etcetera-possessive skill train-by-means-of
3003
appearance force-by-means-of suppress is
3004
that-to first guru-possessive devotion and aspiration great do by-means-of
02 17 07 01
3005
first water and fire and dog and enemy etcetera-possessive condition fierce-by-means-of fear arise if dream-to is think certainty rough-capture called
3006
that-from how dreamed all capture come
3007
capture time emanation is
3008
day time mind-possessive deity-body and beings and see-appearance not-different many emanate and one from many-to emanation do-by-means-of
3009
dream-to emanation like see
3010
that-from mutually deity-rakshasa-to transform
3011
male female-to transform
3012
one many-to transform many one-to transform those aspiration not-distract day time trained-by-means-of dream-to arise certainty
3013
that-from earlier not-reached-possessive country and buddha-field etcetera mind-to do-by-means-of dream-to there travel and dharma hear etcetera arise
3014
this those aspiration fierce do if quickly controlled is
3015
some dream meditate-possessive actual-basis-to explain also
3016
occasion here preliminary-to suitable continuative dream capture and emanate-transform only reality-meaning not is thought true-attachment from not-free purpose
3017
earlier-possessive majority-by-means-of this explain not-exist if also force-suppress-possessive explanation-commentary and dream key-possessive instruction-to said-by-means-of key important great is
3018
self-by-means-of also experience take-by-means-of certainty is
3019
second actual-basis-to three continuative
3020
reality-meaning-possessive key
3021
means and
3022
reference-possessive key
3023
channels-winds binding-possessive key
3024
first-to purify
3025
transform
3026
cut three from
3027
very difficult-by-means-of three all meditate and
3028
medium-by-means-of two easy-by-means-of any one each sufficient said if also
3029
this guide do time all meditated-by-means-of practice-to all train
3030
first dream purify is day time appearance all yesterday-dreamed-possessive dream-to clear-possessive aspiration-by-means-of emanate-transform do and
3031
outer not-real to purify time purify-doer wisdom to here look continuative arise-arise base-not root and free-possessive nature naked clear-clear meditate
3032
all aim-not not-real base-not recognize-grasp-not to appearance-possessive nature-to recognize-by-means-of one-pointed-to effort strength lose-not meditate-by-means-of
3033
appearance only actual illusion dream-to arise and karma and habitual-tendencies-possessive delusion-appearance and delusion-grasp all dissolve
3034
dream-to also that-possessive state not-distract arise
3035
day-night reality-possessive wheel from not-pass is
3036
dream transform is appearance-emptiness two from
3037
appearance transform-possessive key is mirror-to deity-body show to rely do-from
3038
appearance all deity mandala-to transform and
3039
buddha-possessive field-to transform and
3040
illusion example eight transform those aspiration fierce-by-means-of do
3041
emptiness-to transform is sky-to cloud disperse or smoke clear like
3042
delusion-appearance this moment-by-means-of empty vast wide spread meditate-by-means-of
3043
dream-to also thus become is
3044
dream cut is how appear time this itself to
3045
middle-space top-to wisdom hold not-place
3046
here wisdom top-to appearance-possessive reflection grasp-not
3047
appearance-mind two-to connect-possessive thought-by-means-of not-confuse
3048
self-clear-possessive wisdom inside-clear wide release and any mind-to not-do
3049
thus do-by-means-of first dream coarse
3050
that-from subtle
3051
that-from fade-obscure
3052
that-from progressively few-to gone and end any also not-dream wisdom self-clear-possessive samadhi day-night mix-possessive meaning-to apply continuative meditation day-night mouth-join called
3053
second means and reference-possessive key-to
3054
stir
3055
compress
3056
key-to place and three from
02 17 08 01
3057
first is dream apply time not-capture and not-controlled capture and controlled-possessive key
3058
what meditate those mutually reverse stir by-means-of scattered train controlled easy
3059
that also wheel four-possessive places-to wind and mind focus those also order stir-by-means-of accomplish
3060
compress is body key lion-possessive sleep-posture-by-means-of channel compress and throat-to mind hide-by-means-of reference compress
3061
thought other-to not-distract sleep-by-means-of dream compress
3062
key-to place is aspiration fierce instruction key-to hit
3063
sleep time throat-possessive middle-to a red lotus white petal four-possessive middle-to imagine and
3064
channel tip wave close and that-possessive state-to sleep-by-means-of
3065
dream arise-possessive key-than this profound other not-exist
3066
that also purify and
3067
stir and
3068
transform and
3069
compress and
3070
cut and key-to place three combine supreme precious
3071
channel place wheel from stir compress key-to place three explain also occasion here key-than this great experience-by-means-of accomplish
3072
third channels-winds binding-possessive key is
3073
dream-possessive time all-to precious companion
3074
that also wind-possessive thigle bind like put-possessive key-to
3075
lion-possessive sleep-posture-possessive time-to wind gently send and appearance-existence samsara-nirvana all self-possessive nose-hole-from mindfulness wheel dissolve imagine and
3076
wind inside roll and
3077
crown from ham from thigle descend-by-means-of appearance all bliss-possessive state-to heart-to mirror-possessive reflection like clear-clear reference focus having
3078
again-again train and
3079
appearance that all throat-possessive wheel upward return
3080
a red one become-to mind hold
3081
wind and bindu throat hold and sleep is this-possessive key great secret
3082
thus key bind-by-means-of dream and habitual-tendencies end exhaust and delusion clear become
3083
this-possessive time effort great-to reference all not-complete although dream cease able and
3084
medium-by-means-of dream quickly capture and
3085
final virtue-possessive habitual-tendencies become and end cease
3086
this those also beginning dream many from end few go
3087
effort great-to first from fade-obscure-possessive dream handful and
3088
medium-to dream very clear and
3089
final-to not-clear many arise
3090
that those also first capture
3091
middle virtue become
3092
end dream exhaust and sleep clear-light-to become time dream clear-light-to clear called
3093
that those also thalgyur from
3094
dream key-possessive path guide is
3095
before empowerment key-to lower
3096
before body-speech-mind purify and
3097
controlled-possessive sign-to rely and
3098
examine and force-by-means-of suppress and
3099
habitual-tendencies three grasp certainty do
3100
that-from key-to reach time
3101
purify and transform and cut and
3102
stir and compress and key-to place
3103
roll-return karma-possessive key do-by-means-of
3104
karma-possessive dream end exhaust and
3105
habitual-tendencies delusion from emerge
3106
this time self-possessive effort-by-means-of
3107
great-to cease and medium-to know
3108
final become certainty is
3109
this those dream beginning many
3110
great-to fade-obscure final cease
3111
medium-to very clear-to
3112
final not is know
3113
final not-clear that-from become
3114
that those-possessive measure-to reach
3115
quotation thus
3116
dream-possessive key this is delusion clear-light transform-possessive instruction is
3117
that from
3118
sleep-possessive yogin who meditate
3119
this-by-means-of delusion path make
3120
quotation thus
3121
third illusory-body is appearance-existence illusion-possessive yogin do is
3122
this-to day time illusory-body reflection train and
3123
night time illusory-body dream-to purify two from
02 17 09 01
3124
first is
3125
mirror-to reflection arise-possessive appearance and
3126
outer-inner-possessive dharmas this to difference not-exist-to
3127
truth grasp having what do
3128
all illusion reflection-possessive appearance is certainty think intention not-distract-by-means-of what appear illusion reflection transform meditate and
3129
especially own-possessive form mirror-to arise to
3130
clothes put-on and
3131
ornaments put and
3132
that copy having outside throw and
3133
praise and
3134
not-nice-to etcetera do-by-means-of
3135
that-possessive form there appear although meaning-to not-establish like
3136
appearance this-to self other
3137
enemy friend
3138
food clothes
3139
prosperity
3140
nice not-nice
3141
refute establish
3142
birth death
3143
bliss suffering
3144
pain
3145
what arise what remember what appear samsara-nirvana-possessive dharmas all mirror inside-possessive reflection like appear time itself from essence not-exist know-by-means-of
3146
deluded-appearance truth-not-exist illusion-possessive nature purify and
3147
own-possessive body also illusion-possessive body see-by-means-of intermediate-state-possessive illusory-body capture certainty not-exist
3148
as tree-ask-possessive sutra from
3149
mirror mandala complete to
3150
face-possessive reflection appear like
3151
how nature not-establish
3152
tree-ask-by-means-of dharmas know do
3153
quotation and
3154
arya-samadhi-raja-sutra from
3155
how night water-possessive moon
3156
clear ripple-not-exist-possessive lake-to appear although
3157
water-moon empty deceptive essence not-exist
3158
dharmas all thus know do
3159
how person many-possessive center in
3160
illusion do-by-means-of form emanate and
3161
horse and elephant vehicle types make
3162
that-to not-truth types appear like
3163
dharmas all thus know do
3164
how water-to green-possessive tree-stump
3165
essence desire purpose person-by-means-of that split although
3166
inside outside all-to essence not-exist
3167
dharmas all thus know do
3168
quotation thus
3169
second night time illusory-body dream purify is before like appearance all dream-to know-by-means-of appearance-existence all illusion dream-to skill train-by-means-of
3170
birth death refute establish deluded-appearance all dream illusion purify and
3171
dream-to also thus arise-by-means-of attachment sesame-bit not-exist
3172
also that from
3173
how girl young-possessive dream in
3174
son arise and death that see having
3175
arise-if rejoice and die-if not-rejoice like
3176
dharmas all thus know do
3177
quotation thus
3178
this-possessive time path-application-possessive qualities self arise is
3179
abhisamayalankara from
3180
dream in also dharmas all
3181
dream like view etcetera
3182
peak reach application-possessive sign
3183
form twelve to hold
3184
quotation thus
3185
thus day night illusory-body purify-by-means-of
3186
deluded-appearance-to truth-grasping not-exist and
3187
body also transparent-by-means-of shadow-possessive form like appear and truth-not-exist see-by-means-of
3188
body-to shadow not-exist and
3189
intermediate-state-possessive illusory-body capture-by-means-of existence final-possessive being become
3190
for-example guru holy precious-jewel conqueror zhang-ston and scholar nyi-bhum like
3191
that those also thalgyur from
3192
illusory-body dream in purify
3193
that purify-by-means-of body itself also
3194
shadow-possessive form like become
3195
that-by-means-of intermediate-state-possessive body
3196
this those self grasp become
3197
quotation thus
02 17 09 02
3198
fourth clear-light-to four times equal-apply-possessive instruction-to rely experience take
3199
outer four times equal-apply-by-means-of channels-winds flow grasp
3200
inner four times equal-apply-possessive instruction-possessive expression cut
3201
secret four times equal-apply-by-means-of instruction mind not-fabricate natural lower
3202
that-only four times equal-apply-by-means-of instruction clear-light mother-son mix is
3203
that from
3204
outer-possessive time is four from
3205
yogin body-possessive skill train and
3206
channels all source in grasp key
3207
inner-possessive time is four itself-by-means-of
3208
yogin speech-possessive skill train and
3209
expression-possessive ornament plural cut key
3210
secret-possessive time is four by-means-of also
3211
yogin mind-possessive skill train and
3212
sleep-to familiarize key is
3213
that-only-possessive time four by-means-of
3214
body and speech-mind that comprise and
3215
clear-light great sleep and mix
3216
thus familiarize-by-means-of kayas three-to
3217
certainty apply yogin
3218
quotation thus
3219
that those-possessive experience take manner extensive four-times equal-apply in clear and
3220
here clear-light four times equal-apply-possessive key condense and show-to four is
3221
day time appearance vast-by-means-of strike
3222
dusk sense-power place in gather
3223
midnight knowable vase in put
3224
dawn wisdom clear do
3225
first-to equipoise and post-meditation two from
3226
equipoise is sleep and mix-if lion-possessive sleep-posture-by-means-of wind gently hold
3227
eye not-blink heart inside five-lights ball upon mind hold and sleep-by-means-of
3228
outer-possessive appearance gradually evening go time
3229
sleep and dream-possessive juncture in consciousness thought-not-exist clear one exist that clear-light identify grasp
3230
that-possessive state not-sink sleep-by-means-of sleep clear-light arise
3231
dream is not-exist
3232
consciousness is samadhi-possessive state-to self-clear
3233
sleep go do-if near-possessive form-sound-smell-possessive form not-cease know
3234
not-go do-if conditions-by-means-of that-possessive state-from wake cause arise and
3235
day-appearance-from thought cease only-by-means-of appearance aspect clear clear
3236
that also six-collections-possessive mind-consciousness cease and
3237
five-gates-possessive consciousness thought-not-exist clear
3238
mind-consciousness clear-light-to sink time wind central-channel-to enter
3239
five-gates-possessive consciousness thought-not-exist is purpose object appear although grasp-possessive power-to not-gone is
3240
clear and not-think-possessive clear called
3241
this-possessive time bliss-possessive clear-light samadhi-possessive state-to exist
3242
clear-possessive clear-light appear not-cease-to exist
3243
not-think-possessive clear-light that-possessive state-to thought-not-exist self-nature exist by-means-of
3244
ground nature-possessive clear-light primordially-pure
3245
son self-entity-possessive clear-light two-not-exist mix having
3246
primordial-clear also clear arise-by-means-of clear-light mother-son mix called
3247
thalgyur from
3248
clear-light transfer great-by-means-of
3249
sleep-possessive meditation-to purify having
3250
purify-by-means-of day and night not-distinguish
3251
outer appearance clear is
3252
this-by-means-of clear-light great accomplish
3253
quotation thus
3254
nature bliss-possessive clear-light union-possessive co-emerge joy-possessive time in exist
3255
clear-possessive clear-light samadhi day-night not-distinguish time in exist
3256
not-think-possessive clear-light mind-possessive grasp thought sink time in exist
3257
time other in-also exist identify grasp difficult
3258
that-possessive time example clear and meaning know easy is
3259
bliss-possessive clear-light-from samadhi-from separate not-ability and appearance bliss-pleasant arise-possessive experience arise
3260
clear-possessive clear-light-from smoke and
3261
mirage and
3262
firefly and
3263
cloud and
3264
lightning and
3265
flame and
3266
moon and
3267
rahu and
3268
precious-jewel black-possessive form and
3269
light five-possessive appearance and
3270
thigle and
3271
deity-body and
3272
beings and
3273
fields many see and
3274
coarse-by-means-of cut although purpose form see and
3275
meditation-house from jump and wall other-side go able etcetera and
3276
eye and clairvoyance many arise
3277
not-think-possessive clear-light-from samadhi night not-distinguish and
3278
any appear-upon look time thought-not-exist dissolve dissolve go and
3279
talk any also not-keep thought-not-exist go and
3280
always sky-possessive state-to dwell think-do-possessive experience limitless arise
3281
this those is experience certainty measure-by-means-of also accomplish evidence key profound
3282
equipoise sleep and not-mix-if cross-legged sit
3283
moment eye appearance-upon focus-by-means-of consciousness half-manifest time
3284
eye little lower having straight straight look-by-means-of experience so one arise
3285
that identify grasp and state meditate-by-means-of
3286
rigpa self-clear sky-like-possessive clear that clear-possessive clear-light is and
3287
that-possessive state familiarize-by-means-of appearance-mind wide wide not-exist sky one go like that-possessive experience
3288
sky-possessive expanse in exist think and
3289
sometimes body-mind separate-by-means-of think etcetera limitless arise
3290
that-possessive time rainbow-light and thigle and body-possessive appearance also countless arise
3291
wind five clear-possessive self-radiance outer color-possessive clear-light called
3292
color-possessive clear-light-from own-possessive body-possessive atoms and inside organs see and day-night like appearance and
3293
other-possessive body-possessive inside and buddha-field and district area in being action what do and die-transfer and birth take plural also see is
3294
second post-meditation is equipoise-from rise called
3295
that-possessive state-from rise outer-possessive appearance this those light five-possessive form dawn-dusk beings vegetation elements plural appear view and
3296
illusion example eight manner view and
3297
sky like view and
3298
now-possessive experience and mix and empty-clear appearance grasp-not-exist one wide wide purify is key correct
3299
second dusk sense-power place in gather is
3300
cross-legged sit-possessive secret from brahma-hole-possessive until central-channel inside a white stacked-like-tsa-tsa dwell all from up one-to one dissolve brahma-possessive hole meditate
3301
end all sky-possessive state-to mind place
3302
third midnight knowable vase in put is
3303
sleep time lion-possessive sleep-posture-by-means-of heart inside five-lights lamp upon focus and sleep
3304
fourth dawn wisdom clear do is
3305
lion-possessive gaze-by-means-of up focus and
3306
crown from bow-one-possessive sky in a white float dwell upon mind hold-by-means-of
02 17 10 01
3307
first a clear upon that from that also not-exist thought other also not-change clear entity half arise that-of state meditate
3308
this plural is experience key important great is purpose very effort do
3309
fifth transfer-of-consciousness upon three is
3310
great clear-light from transfer
3311
medium illusory-body from transfer
3312
final body speech from transfer
3313
that-also transfer-place-of object three not is
3314
transfer-doer-of mind skill three is
3315
some transfer three-to join other not
3316
here self by-means-of clear-light purify-if death time that-of state from rigpa brahma-hole out and dharmadhatu in transfer
3317
illusory-body purify-if death time illusory-body-of state from brahma-hole rigpa project and dharmata meaning-of deity-body transfer by-means-of intermediate-state-of illusory-body capture and purify
3318
that two not-purify-if body speech mind three-of key channels-winds and combine brahma-hole transfer
3319
Thalgyur from
3320
transfer-of distinction type three
3321
sense-power plural-of difference by-means-of
3322
clear-light and illusory-body and*
3323
final body speech mind in
3324
thus
3325
body speech mind from transfer upon support channels-winds and dependent-origination elements action rely-on transfer and*
3326
support-not-exist mind-of visualization only transfer two from actual transfer and actual-not-exist by-means-of transfer say
3327
Thalgyur from
3328
body speech transfer type two
3329
actual transfer and actual-not-exist
3330
actual is wind-of purify-of method
3331
sound and craft and illusion-art and*
3332
dependent-origination upon purify by-means-of
3333
each-of elements inner-consistent by-means-of
3334
body speech mind-of focus by-means-of accomplish
3335
actual-not-exist mind-of familiarize power show
3336
thus
3337
brahma-hole is transfer-of path
3338
vajra-seat four from
3339
hole nine-of above from
3340
momentary mind by-means-of transfer do-if
3341
daily brahmin kill and*
3342
unbounded five do also*
3343
liberate become this doubt not-exist
3344
thus
3345
sixth union intermediate-state instruction upon two is
3346
life here experience take by-means-of realization union-of key and*
3347
intermediate-state actual-of instruction
3348
first is
3349
generally intermediate-state-of difference many although occasion here necessary upon rely-on
3350
birth death intermediate-state
3351
dream intermediate-state
3352
dharmata intermediate-state
3353
existence intermediate-state and dharma-topic four from
02 17 11 01
3354
first two-to instruction-possessive skill train
3355
day time illusory-body clear-light-possessive key and
3356
intermediate-state-possessive arise manner upon familiarize-by-means-of
3357
dream in purify is intermediate-state in liberate measure certainty is
3358
that also key one-to condense-if
3359
exist especially not-reject
3360
not-exist especially not-establish
3361
exist upon manifest not-grasp
3362
not-exist upon sad-thought not-do
3363
acceptance-rejection and good-bad and appear-manner and
3364
grasp thought any upon-also
3365
past-possessive trace not-cut
3366
future-possessive before not-welcome
3367
present-possessive habitual-tendencies antidote and together mind-stream in not-rely
3368
chad-ma-chod
3369
ban-ma-bun
3370
al-ma-ol
3371
arise-appearance trace-not mind-touch-possessive appearance upon act-by-means-of
3372
appearance arise-appearance from liberate
3373
thing grasp plural
3374
that also arise-appearance from liberate
3375
bird snatch carry like
3376
move move-appearance from liberate
3377
self vanish trace-not
3378
that also space yellow-dust clear like
3379
appearance consciousness two-not-exist liberate
3380
outer inner boundary-not-exist
3381
that also water in water dissolve like
3382
thus realize-by-means-of habitual-tendencies-possessive grasping cut
3383
expanse-six from
3384
person any past-possessive trace not-cut
3385
future-possessive hope not-lift
3386
present-possessive consciousness alone in put-if
3387
before after not-exist mix and
3388
one gather essence what call three-times equal thus realize-possessive yogin say
3389
second intermediate-state actual-possessive instruction is
3390
earth water fire wind sky plural sequence dissolve and
3391
sky clear-light in dissolve time
3392
central-channel-possessive up-tip-possessive ham and down-tip-possessive a two heart in gather-by-means-of bliss-clear thought-not-exist-possessive clear-light
3393
appearance and
3394
increase and
3395
attainment and
3396
near-attainment-possessive wisdom four moment one and
3397
two and three and
3398
four arise
3399
before clear-light-to familiarize-possessive yogi-by-means-of there identify grasp and clear-light mother-son mix
3400
moment upward primordially-pure dharmakaya-possessive expanse zang-thal
3401
there not-capture plural upon existence-possessive intermediate-state in sense-power medium plural yidam-deity-possessive illusory-body arise-by-means-of liberate
3402
final plural karma good-possessive continue
3403
next in unsurpassable dharma meet and liberate certainty
3404
sgyu-phrul from
3405
birth this in liberation not-obtain although
3406
birth other existence in liberation obtain
3407
quotation thus
3408
common-possessive manner in-also that-only-to faith possess plural next in liberate explain
3409
forty-eight from
3410
that-only know-if here
3411
nirvana not-obtain although
3412
birth other in effort-not
3413
certainty obtain become karmic-ripening-like
3414
quotation say like
3415
that plural-possessive elaboration and together mahayana-possessive meditation explain complete
3416
third sugata-possessive intention-to two from
3417
briefly show is
3418
rangshar from
3419
thus-come intention is
3420
sky depth in know do
3421
that-to familiarize become-if also
3422
primordial-wisdom appearance free arise
3423
correct path also thus
3424
quotation thus
3425
extensively explain is
3426
sun moon mouth-join upon
3427
sugata intention type two
3428
not-fabricate leave-by-means-of feeling cease
3429
not-meditate look-by-means-of heat measure obtain
3430
quotation thus
3431
that also dharmata mother-possessive appearance-to hope excitement-settling not-exist-by-means-of equipoise post-meditation boundary-not-exist great meditate intention gap-not-exist river continuum-possessive yogin
3432
sky end center-not-exist-possessive nature-to distract and not-distract not-exist expanse become one place is
3433
this-possessive time day night mouth-join-possessive meditation called
3434
day past-possessive aspect
3435
night samsara-possessive aspect
3436
day night difference not-distinguish appear
3437
meditation-experience day clear cause-not
3438
night not-clear not-exist suddenly gone is
3439
meaning second that-possessive instruction ocean leave-method is
3440
eye water-possessive bindu ocean call
3441
that not-move place put-by-means-of ocean leave called
3442
that also not-meditate-if not-meditate
3443
meditate-doer up-to eye not-blink hrig-ge gaze key is
3444
thus do-by-means-of for-example ocean in planets etcetera-possessive reflection what appear all clear wide appear object in exist grasp object in not-exist-by-means-of ocean in not-stain like
3445
yogin-possessive eye path in outer appearance arise moment appear aspect in appear although
3446
arise-appearance from consciousness not-lose-by-means-of grasp object in not-exist stain-not-by-means-of
3447
outer appearance-by-means-of consciousness not-stain
3448
inner consciousness appearance not-grasp
3449
appearance consciousness connect meaning cut-by-means-of grasp grasper object not-exist purify six-collections free-possessive meditation called
3450
this-to meditation actual and
3451
deviation cut two from
3452
actual is wind mind key compress-by-means-of consciousness own-place put is
3453
thalgyur from
3454
meditation called is mind place upon
3455
move outer inner cut is
3456
grasp and grasper cease
3457
quotation say and
3458
yige-not-exist from
3459
primordially not-fabricate self-arise leave-itself
3460
appearance-by-means-of not-transform thought-by-means-of not-fabricate
3461
dharmata sky in dwell meditate show
3462
dharmakaya wisdom thought all abandon and
3463
move-doer not-exist meditation-possessive intention is
3464
visualization-possessive direction plural not-grasp-if
3465
ocean in planets arise like
3466
grasp-not clear aspect not-cease
3467
intention dwell-manner thus
3468
quotation thus
3469
that-possessive time dharmata primordial-leave-possessive intention complete
3470
expanse-six from
3471
pure in exist-possessive mind-itself upon
3472
five-gates-possessive object plural self-pure
3473
unstirred water is bindu like
3474
appearances plural self-place complete
3475
quotation thus
3476
second deviation cut is
3477
that also six-collections cease having mindfulness-not go-if
3478
shamatha direction one go-by-means-of deviation
3479
scatter excitement vast go-if deviation
3480
depth clear self-radiance not-obtain-if deviation
3481
single-pointed thigle grasp-if deviation
3482
briefly rigpa self-clear wide-liberate grasp-not self-dwell-possessive meditation from other plural deviation is know do
3483
thalgyur from
3484
head in dwell-possessive meditation is
3485
sense-power-possessive gates plural clear upon
3486
mind-possessive thought not-move
3487
consciousness itself upon act-possessive mind
3488
outward act-possessive mind
3489
outward lose not-exist itself
3490
quotation thus
3491
that also consciousness appearance stain-not
3492
appearance consciousness stain-not
3493
nature clear entity half single-pointed grasp-possessive thigle without
3494
wide free great wide self-purify wide wide self-arise primordial-wisdom-possessive meditation is
3495
that from
3496
meditation-possessive characteristic appear-manner is
3497
characteristic empty-clear rigpa upon
3498
nature where not-mix
3499
grasp and grasper-possessive end exhaust and
3500
dharmata self-face pure
3501
quotation thus
3502
incidentally not-meditate-possessive flaw is
3503
that from
3504
not-meditate-possessive flaw itself is
3505
samsara-possessive characteristic manifest-by-means-of
3506
self and other object consciousness and
3507
words and together view and
3508
visualization and together object plural and
3509
afflictions self grasp bind become
3510
buddha path also lose and
3511
fruit-possessive nature not-know and
3512
dharmas all equal-possessive base not-exist and
3513
self-aware realms three bind and
3514
thought and together fall become
3515
quotation thus
3516
therefore meditation upon effort do
3517
third that-possessive intention appearance-existence base-leave-possessive dharmata arise is
3518
before base establish thought analysis-by-means-of any appear path do all
3519
occasion here elaboration measure finish self-leave liberate-by-means-of
3520
base thing-possessive dwell-manner from not-move and that upon dwell able purpose
3521
expanse-six from
3522
thought not-exist-possessive mind-itself upon
3523
not-grasp cease-not self-appearance by
3524
self-rigpa clear object recognize
3525
base-leave great intention called
3526
samantabhadra I teach
3527
thought not-exist-possessive mind-itself upon
3528
self-dwell spontaneously-vast appearance
3529
sound four self-direction aim called
3530
samantabhadra I teach
3531
memory not-exist-possessive mind-itself upon
3532
move self-pure appearance
3533
grasp self-pure samadhi called
3534
samantabhadra I teach
3535
quotation thus
3536
four that fruit
3537
affliction self-vanquish put by
3538
affliction self-pure part that wisdom dawn from
3539
appearance-label dharma various appear appearance all dharmakaya nature self-clear naked liberate
3540
expanse-six from
3541
ground complete mind-itself in
3542
base-leave great self-place pure
3543
fall great mind-itself in
3544
appearance direct self-place pure
3545
exist appearance mind-itself in
3546
lie words self-place pure
3547
not-exist appearance mind-itself in
3548
stealing self-place pure
3549
exist not-exist mind-itself in
3550
sexual-misconduct self-place pure
3551
fault not mind-itself in
3552
idle-speech self-place pure
3553
object appearance mind-itself in
3554
divisive-speech words self-place pure
3555
moving appearance mind-itself in
3556
wrong-view self-place pure
3557
primordially-pure mind-itself in
3558
killing also self-place pure
3559
condition appearance mind-itself in
3560
covetousness self-place pure
3561
fruit appearance mind-itself in
3562
malice self-place pure
3563
sound appearance mind-itself in
3564
sound self-place pure
3565
form appearance mind-itself in
3566
grasp mind part self-place pure
3567
smell appearance mind-itself in
3568
know part self-place pure
3569
taste appearance mind-itself in
3570
experience know self-place pure
3571
experience know self-place pure
3572
touch appearance mind-itself in
3573
touch-object know self-place pure
3574
quotation thus
3575
meaning third view progressive do yogin in four
3576
view city continuum-cut
3577
that instruction mountain all-placement method
3578
that aim realms three complete-liberation
3579
that fruit affliction ground-pure
3580
first in two
3581
view general distinction and
3582
self meaning recognize
3583
first in nature
3584
distinction
3585
ground-juncture three from
3586
view nature
3587
appearance-existence container-content primordially liberate dwell thought mind connect
3588
thalgyur from
3589
view nature container-content in
3590
not-pervade not whatever liberate
3591
liberate dharma ripening free
3592
whatever-appear self dharmata from
3593
fabricated dharmata side not-exist
3594
how engage not-think
3595
abandon accept-not self-appearance
3596
quotation thus
3597
distinction word meaning view view
3598
enumeration view
3599
nature view three from
02 17 12 01
3600
first word view individual intellect by
3601
primordially action-free regard and *
3602
effort-not primordially-liberate regard and *
3603
mind progressive above lead rely mark different regard and *
3604
virtue-vice beyond regard and *
3605
done-not arisen-not great regard and *
3606
not-transform self-pure great regard and *
3607
self-arise self-liberate great regard and seven
3608
meaning view rigpa self-instant view *
3609
that itself from
3610
that view kinds two
3611
word view meaning view
3612
word view seven progressive from
3613
individual regard mind make
3614
action-free effort not and *
3615
progressive self-other distinction-raise and *
3616
life-cut virtue-vice free and *
3617
done-not arisen-ground not and *
3618
not-transform appearance self-pure and *
3619
affliction self-place liberate regard
3620
meaning dharmata direct in
3621
wisdom by not
3622
sense-power domain itself view
3623
thus
3624
word view great-completion mind-vast general view summarize
3625
second enumeration view progressive nine individual view
3626
Thalgyur from
3627
express word name enumeration
3628
outer inner secret and *
3629
supreme view four
3630
outer phenomenon view in
3631
progressive eight mind regard
3632
intellect grasp itself regard
3633
inner dharmata see by
3634
essence nature illusion see
3635
secret self-rigpa see by
3636
linked-chain connection see
3637
that-only expanse rigpa go
3638
thus
3639
speak nature view in
3640
dwell view samsara-nirvana primordially nirvana and *
3641
see-pure view cause-effect action-effort beyond and *
3642
nature view appearance-existence primordially-liberate appearance and *
3643
not-fabricate view extreme-liberate vastness great and *
3644
that itself from
3645
also dharmata wheel explain
3646
dwell view all dharmas realize
3647
nature pure samsara-nirvana divide
3648
done not arisen lose
3649
authentic path emptiness pervade
3650
complete-arise great emptiness
3651
action not arisen-not complete
3652
samsara pure beyond
3653
also see-pure view
3654
phenomena-not self-pure complete great
3655
deity worship not-need
3656
mantra recitation austerity not
3657
incense lamp deity-offering what
3658
accumulation torma worship not
3659
give fire-offering worship-doer not
3660
paramita six extreme not
3661
thus ground-root whatever not
3662
killing stealing sexual-misconduct
3663
view not meditation conduct not
3664
see-not examine-not meditation desire what*
3665
emptiness clarity mind desire what*
3666
likewise dharma buddha dharma-not
3667
also nature view show
3668
earth water fire wind element manifest buddha
3669
fabricate not self-liberate great itself
3670
desire hatred confusion enlightenment-ground
3671
thought action conduct realize confidence
3672
samsara not-abandon buddha aim
3673
body speech mind three body three complete
3674
mind ignorance delusion dharmata ground
3675
action imprint clinging view pith
3676
also not-fabricate view
3677
dharma not arisen buddha
3678
cause not produce fruit complete
3679
condition not destroy body take
3680
scripture not arisen six extreme
3681
tantra not rely instruction by
3682
nirvana root cut
3683
samsara fruit ripen do
3684
authentic not impure ground
3685
affliction six ground not
3686
enlightenment seed empty do
3687
lower-realms three form ripen
3688
body three also hand take
3689
thus
3690
final this self-rigpa spontaneously-accomplish great view
3691
liberation-delusion two nature view definite establish
3692
express-object view called
3693
third ground-juncture
3694
view general ground-juncture self self realization connect time vastness enter
3695
particularly time word meaning view ground-juncture intellect and *
3696
that beyond distinguish
3697
Thalgyur from
3698
Thalgyur from
3699
word meaning view ground-juncture
3700
word express cause
3701
what express emanate do
3702
that from contemplate intellect
3703
direct measure three pure by
3704
linked-chain direct engage
3705
thus
3706
second self view meaning recognize
3707
great-completion action-free spontaneously-accomplish view
3708
distinction three from
02 17 13 01
3709
first outer phenomenon see phenomenon nature not see
3710
that also phenomenon piece vajra-eye see appearance illusion example eight see
3711
delusion authentic establish not realize three-realms return doubt not mind ease
3712
phenomenon particular wisdom-eye see
3713
conventional appearance ground-not primordially-pure great realize
3714
rigpa action imprint not mind ease obtain
3715
Sun-Moon Mouth-Join from
3716
outer view this like
3717
object-appear objects in
3718
nature not whoever familiarize
3719
this appearance-emptiness two-not
3720
six-aggregates not-block relaxed
3721
thus and *
3722
Rang-shar from
3723
phenomenon characteristic-appearance appearance in
3724
eye sense-power not-cease by
3725
mind view good
3726
self rigpa clear
3727
miracle outer appearance
3728
thought-free clear essence from
3729
self-arisen great know become
3730
phenomenon view view
3731
thus
3732
second inner dharmata see nature not wisdom-eye see
3733
self-rigpa also grasp mind not realize
3734
dharma-exhaust nature mind ease
3735
Rang-shar from
3736
dharmata rigpa arise-not in
3737
thought characteristic nature not
3738
rigpa negate-affirm not in
3739
cling conduct where exist
3740
dharmata think do
3741
do-not nature know should
3742
action-actor free rigpa
3743
what direction not-fall
3744
meditation great called
3745
that also realize-doer this like
3746
concept one wisdom by
3747
mind depth confidence become and *
3748
dharmata arise-not realize become
3749
wisdom great arise become
3750
thus
3751
third secret rigpa see expanse-rigpa two-not see
3752
intellect word buddha not obtain definitely-decide
3753
samsara-nirvana primordially-pure dharma-exhaust see mind ease
3754
Sun-Moon Mouth-Join from
3755
expanse rigpa who see
3756
this buddha ground familiarize
3757
this method other above not
3758
mind exist grasp distinction surpass
3759
thus and *
3760
Lion-Power-Complete from
3761
buddha all view core
3762
expanse-rigpa two beyond-not
3763
thus
3764
thus-like view name tag city continuum-cut view called
3765
womb city continuum-cut three-realms not-return this-life buddha
3766
that-also sense-power distinction supreme this
3767
middle bardo
3768
final nature emanation-body buddha
3769
Sun-Moon Mouth-Join from
3770
supreme birth-two not-need
3771
middle birth-two juncture in
3772
final breath emit
3773
emanation-doer self-mindstream liberate
3774
thus
3775
second that instruction mountain all-placement method
3776
all view definitely-decide fabricate-change not appearance appearance top
3777
rigpa rigpa top place by
3778
vehicle all aim there gather that nature all meaning see and *
3779
other this meaning not see
3780
example mountain-king peak low valley time one see although
3781
valley mountain peak not see like
3782
great-completion primordially-liberate spontaneously-accomplish aspect see vehicle progressive nine regard self-nature realize
3783
vehicle other this meaning not realize
3784
three-realms complete-liberation great complete
3785
Six-Vastnesses from
3786
view exist mind-itself in
3787
appearance-existence one self-dawn by
3788
three-realms self-place liberate
3789
ati self-place great complete
3790
place exist mind-itself in
3791
appearance self-place ground dawn by
3792
all-place great view in
3793
seek not manner complete
3794
thus
3795
third that aim three-realms complete-liberation
3796
thus realize yogin see liberation-not whatever not primordially bind-liberate beyond ground-not self-appearance great dream illusion sky nature see by
3797
sky equal vastness great-of intent complete
3798
vastness six from
3799
arise feel non-existent mind self that-in
3800
non think lhag tong appear
3801
move come cease intent called
3802
samantabhadra I-by teach
3803
grasp non-existent mind self that-in
3804
non cease pure appearance is
3805
play great samadhi called
3806
samantabhadra I-by teach
3807
grasp non-existent mind self that-in
3808
self-arise appearance great is
3809
non cease non-think intent called
3810
samantabhadra I-by teach
3811
pain non-existent mind self that-in
3812
self-think separate appearance is
3813
self-place great intent called
3814
samantabhadra I-by teach
3815
eternal nihilism non-existent mind self that-in
3816
good bad separate appearance is
3817
accept reject separate intent called
3818
samantabhadra I-by teach
3819
accept reject non-existent mind self that-in
3820
direction non-existent self-liberate appearance is
3821
pervasive vast great intent called
3822
samantabhadra I-by teach
3823
say
3824
fourth that-of fruit affliction abode pure is
3825
that time affliction non abandon and non abide abode pure sky like cloud dispel or
3826
water impurity dispel like first delusion non experience *
3827
now delusion that-in non abide
3828
later delusion non possible ground is first attain
3829
dharma abandon person called
3830
also that self from
3831
dharmata appearance mind self that-in
3832
bliss and pride self place pure
3833
self-as appear mind self that-in
3834
attachment thought plural self place pure
3835
self non-existent appear mind self that-in
3836
aspect and separate self place pure
3837
contamination possess appear mind self that-in
3838
produce arise self place pure
3839
contamination non-existent appear mind self that-in
3840
delusion condition stain self place pure
3841
say
3842
this view show fruit
3843
meaning fourth fruit continuum do yogi four
3844
nature completely pure fruit
3845
that pith-instruction rigpa leave method
3846
existence three primordially-pure intent
3847
affliction self-liberate fruit
3848
first is
3849
king seat take non move
3850
people accompany go non move
3851
minister prison take non move three from
02 17 14 01
3852
first is
3853
example king caste head-from empowerment-by-means-of self king place take non move like
3854
rigpa self place take dharmata from non move self place take
3855
second is king one country army lead battle go time that king people surrounding possess change place non like
3856
door five consciousness arise ground empty samsara name non
3857
third is king one minister precious other country king prison take
3858
king that also other king what say listen need like
3859
mind consciousness move continuum cut
3860
that arise ground rigpa self power obtain
3861
meaning fruit cause non-reverse sandalwood fruit like
3862
effort do arise like non
3863
primordially like abide meaning first spontaneously attain fruit say express
3864
second that method rigpa leave pith-instruction is all rigpa state primordially self-arise self-abide self-liberate certainty rigpa whatever arise that self arise place there correction non extreme place establish
3865
vastness six from
3866
obtain exist mind self that-in
3867
hope doubt self pure
3868
effort accomplish plural non
3869
body three self complete complete
3870
count exist mind self that-in
3871
vehicle individual self-arise
3872
desire victory intellect non
3873
essence supreme secret great complete
3874
reference exist mind self that-in
3875
appearance various self-arise
3876
name and color individual
3877
form two complete
3878
estimate exist mind self that-in
3879
appearance object true arise
3880
definite place self-arise
3881
reference support possess complete
3882
say
3883
existence
3884
three primordially-pure door three attachment thought karma habit all self-purify great samsara-nirvana hope doubt non intent obtain
3885
that self from
3886
regret non-existent mind self that-in
3887
hope doubt non appearance is
3888
primordially-place confidence possess intent called
3889
samantabhadra also I teach
3890
appearance aspect non-existent mind self that-in
3891
single aspect subtle appearance is
3892
conceptualization non great intent called
3893
samantabhadra I teach
3894
say
3895
fourth affliction pride liberate fruit is
3896
that time affliction thought group whatever arise that self force non-withstand grasp non straight self self-liberate go is
3897
example water ripple or snake knot self pacify go like
3898
that samsara-nirvana grasp non dharma non yogi called
3899
arise feel thought self go is
3900
vastness six from
3901
reference appear mind self from
3902
reference do aspect self place pure
3903
intellect group appear mind self that-in
3904
feel plural self place pure
3905
mind appear mind self that-in
3906
investigate do aspect self place pure
3907
form appear mind self that-in
3908
element gather self place pure
3909
consciousness appear mind self that-in
3910
cause condition plural self place pure
3911
feel appear mind self that-in
3912
experience plural self place pure
3913
concept appear mind self that-in
3914
affliction number plural self place pure
3915
thought grasp non mind self that-in
3916
remember grasp plural self place pure
3917
say
3918
this plural nature complete great pith intellect conceptualization possess meaning
3919
vehicle supreme precious treasury from
3920
reference object intellect sequence enter path deep extensive explain sequence hall seventeen
3921
like conceptualization possess enter path show
02 18 01 01
3922
now again elaboration-free meaning rigpa self-appearance path good vajra essence secret great show two *
3923
common vehicle distinction surpass manner definite do and *
3924
distinction-possess path itself explain
3925
first
3926
pith seven surpass
3927
path other wisdom great quickly realize liberation small not liberate this see sense-power pith effort great small only sense-power sharp-dull not pith and *
3928
other self self dharmata intellect confidence empty meditation dark-stone throw this mind intellect not rely direct like exist intellect not rely pith and *
3929
other express word progressive rely meaning primordially realize hope this word letter one not rely meaning direct see word buddha not become pith and *
3930
other self self natural-state meaning mind object ground path fruit distinguish time rely this self-clear direct become mind do thought ground path not rely buddha pith and *
3931
other cause-effect before-after rely enlightenment other seek this cause-effect good-bad action not rely enlightenment self dawn effort accept-reject not pith and *
3932
other channel wind bindu etcetera age youth time spread enlightenment accomplish age time arise power exhaust not liberate regard this self-arise light-clear sun-moon within dawn effort possess age old-young not razor pith and *
3933
other final fruit body three regard rely this body three path appearance dawn final light-clear primordially-pure vastness spontaneously-accomplish rigpa definite establish pith and *
3934
other self self dharmata intellect-by-means-of confidence empty meditation dark-stone throw this mind intellect not rely direct like exist intellect not rely pith and *
3935
other express word progressive rely meaning primordially realize hope this word letter one not rely meaning direct see word buddha not become pith and *
3936
other self self natural-state meaning mind object ground path fruit distinguish time rely this self-clear direct become mind do thought ground path not rely buddha pith and *
3937
other cause-effect before-after rely enlightenment other seek this cause-effect good-bad action not rely enlightenment self dawn effort accept-reject not pith and *
3938
other channel wind bindu etcetera age youth time spread enlightenment accomplish age time arise power exhaust not liberate regard this self-arise light-clear sun-moon within dawn effort possess age old-young not razor pith and *
3939
other final fruit body three regard rely this body three path appearance dawn final light-clear primordially-pure vastness spontaneously-accomplish rigpa definite establish pith and *
3940
this-is body-three path-appearance-to dawn-by-means-of final light-clear primordially-pure-of vastness-to spontaneously-accomplish rigpa-of definite-establishment finished-by-means-of pith-and
3941
thus seven great common vehicle shravaka secret-mantra outer-inner progressive nine all surpass
3942
oh this also ati
3943
ati surpass or
3944
ati-also mind-vast instruction section three from
3945
mind-vast wide ground-free confidence do rigpa direct see
3946
mind breath one self-clear dwell
3947
not-change nine-change dawn final regard
3948
meaning direct see-not intellect only
3949
pith definite direct not-see surpass
3950
instruction section also
3951
outer inner secret circle three bardo time rely
3952
this light-body liberate pith exist this distinction surpass
3953
briefly pith thought not-possible surpass speak name rise here not-elaborate
3954
channel wind pith rely common channel wind conventional coarse path do body training etcetera effort with many rely obstacle deviation very many
3955
this coarse abandon should pith not-move three bind only that path not do
3956
ultimate wisdom channel wind grasp effort beyond path do body light pure train
3957
delusion-illusion obstacle clear etcetera common not rely
3958
obstacle delusion suffering
3959
that delusion channel wind path do element is delusion path do for
3960
this ultimate not-delusion path do obstacle deviation not
3961
deviation mind do intellect rely those meaning not see equal-two path experience realization form deviate knowing-experience chief do deviation-obstacle ridge not pass
3962
this sense-power direct see deviation deviation-place not meaning definite direct arrive for
3963
deviate meaning seek go path there arise this not
3964
delusion-place this not knowing-experience raw-ri instant change-return path measure not do
3965
light clear self self-radiance appearance experience deceive non certainty grasp do reason
3966
six applications like non same
3967
wind radiance and *
3968
rigpa radiance distinction exist jewel light and *
3969
lamp light distinction exist reason and *
3970
delusion appearance rigpa energy impure radiance path do liberate non
3971
pure appearance light clear actual radiance path do liberate
3972
this distinction example do is
3973
completely explain from
3974
jewel lamp light that
3975
jewel intellect direct flow
3976
wrong wisdom distinction non also *
3977
like purpose distinction exist
3978
say like
3979
like distinction great seven small countless possess superior
3980
thalgyur from
3981
dharmata direct pith also *
3982
action good bad non recognize
3983
heart essence definite summarize
3984
sense power plural sharp dull non
3985
intellect word limit cease
3986
wisdom non sense power see *
3987
word dharmata non see
3988
common vehicle meaning non accomplish
3989
body three path appearance is reason
3990
this see realm three reverse non
3991
dharma all equal taste one
3992
ground fruit reference non
3993
say
3994
second distinction possess path explain two
3995
unripened ripen empowerment presentation and *
3996
ripened liberate instruction presentation
3997
first is empowerment and that companion samaya two from
3998
before also extensive explain though
3999
here relate important summarize show
4000
support person samsara mind reverse world this attachment non
4001
dharma meaning simultaneous obtain desire plural
4002
first guru characteristic possess one-to empowerment complete do
4003
that before elaboration possess empowerment mandala and vase rely-from
4004
body empowerment body yidam deity body self power obtain
4005
outer container palace clear
4006
inner body deity body mahamudra clear arise
4007
that yogin body illusion bind free do pith instruction
4008
then inner elaboration-not empowerment mandala vase rely speech empowerment
4009
speech yidam deity recitation clear
4010
inner inexpressible meaning experience arise
4011
letter a express rely arise
4012
then secret very elaboration empowerment sign dependent-connection rely mind empowerment
4013
mind phenomena nature top arrive
4014
mind light-clear great meaning experience
4015
then secret supreme body posture
4016
gaze rely body speech mind three empowerment
4017
body posture pith rely body three posture liberate
4018
speech speak cease rely sound power exhaust
4019
inexpressible meaning understand
4020
mind blessing-energize sign pith rely
4021
light-clear emptiness what essence establish not
4022
mantra path ripen aim
4023
thus body ripen complete arise-stage instant clear
4024
speech ripen complete power common not arise
4025
mind ripen complete complete-stage sign measure arrive
4026
body speech mind ripen complete
4027
dharmata direct path experience complete
4028
second that companion samaya sequence is
4029
like-that ripen complete-of support that-by samaya continuum-to rely-on is
4030
generally samaya-of root root-guru is because
4031
meaning-of siddhi desire-by
4032
root-guru please-by-means-of do-from siddhi arise
4033
dakini net thousand possess tantra from
4034
siddhi desire guru to
4035
time end till honor should
4036
say
4037
that also body speech mind three from non transcend
4038
body-of conduct like guru please do is
4039
seat establish and *
4040
mandala offer and *
4041
washing and *
4042
water wash and *
4043
gaze prostration and *
4044
see prostration like do
4045
that also gaze is guru-by self to gaze time prostration
4046
see is self-of guru see time
4047
speech word-by-means-of guru please do is
4048
guru-of fault non is
4049
quality reference and *
4050
special word plural speak should
4051
deity knowledge-by-means-of please do is
4052
guru-of activity engage-by-means-of
4053
guru please other enter intent and *
4054
other any guru faith enter do
4055
guru-of speech whisper skill
4056
word excess lack non exist other speak able and *
4057
guru mind intent like experience do from non transcend
4058
samaya great tantra from
4059
like guru action
4060
body and speech and mind pure-by-means-of
4061
guru supreme respect person
4062
vajra holder self become
4063
say and also *
4064
siddhi desire faith possess
4065
guru please from arise *
4066
if guru non please
4067
always samsara-of edge continuum
4068
say
4069
that also empowerment time quality offer and *
4070
feast do like guru please and *
4071
vajra sibling and *
4072
being other also delight should
4073
like do secret mantra samaya become and *
4074
blessing enter support special become
4075
compassion great feast great
4076
say
4077
like do empowerment receive samaya sequence previous show like keep should
4078
second ripen that liberate do instruction presentation two
4079
instruction general link and
4080
practice experience take
4081
first introduction instruction hit manner all summarize three *
4082
guide manner hit
4083
introduction manner hit
4084
guest challenge complete hit
4085
first later two gather
4086
introduction instant hit direct-cut leap
4087
complete hit bardo instruction
4088
second practice experience take
4089
before and
4090
actual experience take progressive
4091
first in two *
4092
before reason
4093
before actual
4094
first three from
4095
before example terrifying path go before fear prepare path mind ease go like
4096
actual fear anxiety not go do
4097
before example tooth gap village ditch fear guard do strong become whatever opportunity not find like
4098
actual thus do inner mind ease hardship not like before
4099
before actual two definite
4100
before fear deliver good like
4101
actual self substance possess final arrive like
4102
that also before not actual distinction pith exist although
4103
deliver not terrifying path go not able like
4104
actual-meaning-of pith not-exist-by-means-of before go-of instruction use-also fruit not-arise because
4105
that two pair-to relate-by-means-of meaning accomplish is world-of farming like do-to male-female pair-union-by accomplish like
4106
second before go actual-to
4107
who before go
4108
preliminary how is
4109
example what like
4110
preliminary need
4111
supreme distinction five
4112
first what before go world beyond before method that nirvana aim
4113
that-also gates three grasp not liberate samsara not beyond
4114
body speech mind three bind liberation existence definitely exit before supreme
4115
second before how
4116
before eon countless accumulate body speech mind sin liberation do before called
4117
when before existence attach time body dwell being million action imprint purify do before called
4118
speech sound not pure purify do also before called
4119
mind body within dwell insect four million mind move not pure purify do before called
4120
go actual before or first instruction that learn need go
4121
before go actual meaning effort-not arise do nirvana go do also go called
4122
three example king merit possess other urge do what do before not go power not go need or
4123
horse good go before equipment adorn urge go like
4124
actual before go
4125
four purpose
4126
actual train easy arise confidence obstacle not
4127
five distinction three *
4128
body three guide do elements four yoga train
4129
rigpa guide samsara-nirvana boundary divide conduct train
4130
mind guide body speech mind three natural-state train
4131
first
4132
thalgyur from
4133
body three train-of sequence self
4134
arise-of quality principal make
4135
supreme earth water fire wind
4136
sound train-by-means-of definite accomplish
4137
say sound four yogi do sequence speak
4138
second is that self from
4139
samsara-nirvana boundary divide non
4140
realm three body speech mind-by-means-of also *
4141
relate cut non become
4142
samsara-nirvana boundary divide explain
4143
say and *
4144
demonstrate child from
4145
this like also secret meaning self
4146
enter desire vessel supreme
4147
before body speech mind plural
4148
manifest grasp reverse for
4149
before conduct begin should
4150
say and *
4151
lamp blaze from
4152
samsara-nirvana boundary divide from
4153
body speech settle
4154
thus
4155
this three from
02 18 02 01
4156
first body-of conduct settle need
4157
buddha son one from
4158
body move and lie and *
4159
rise and limb move and *
4160
turn and prostration do and *
4161
limb turn and head wrap and *
4162
like remember action plural and *
4163
dance and mudra change and *
4164
like reference action plural do
4165
like who-by do person
4166
body manifest grasp self cut from
4167
body all boundary divide
4168
this-by become change body
4169
say and *
4170
thalgyur from
4171
body move and sit and *
4172
bend and delusion wheel various and *
4173
limb throw and gather and *
4174
action do form various show
4175
remember mind-by-means-of manifest take
4176
move six form-of conduct plural
4177
mind-by-means-of take body-by-means-of do
4178
like who conduct able
4179
like think later continuum connect
4180
this need form two
4181
common supreme distinction-by-means-of examine
4182
say
4183
that this like do only-by-means-of future time that self buddha become
4184
arrangement great chapter thirty two from
4185
who boundary divide desire
4186
body action self reverse for
4187
now where conduct by-means-of
4188
later like non is
4189
that self reverse-by-means-of body also *
4190
abide non-existent realm three
4191
body also enter non is
4192
say
4193
that also first body attach time speech and mind two that rely-from attach
4194
first body conduct do need
4195
body conduct do from later body action cease-from do desire non and body sin pure need exist
4196
wheel arrange from
4197
body boundary who divide
4198
this-by samsara habit dispel
4199
say
4200
body boundary divide sun seven or
4201
eleven or
4202
moon half do
4203
outside body attachment self reverse and *
4204
inside body pacify possess and *
4205
secret illusory-body light-clear liberate definite
4206
that after settle three or
4207
eleven or
4208
seven do aggregate like expand body emanation body apply
4209
gold essence tantra from
4210
settle desire
4211
body action slow engage
4212
this-by buddha body touch
4213
special supreme secret-by-means-of accomplish
4214
say
4215
second speech boundary divide conduct is
4216
secret conduct seed tantra from
4217
that pass speech conduct begin
4218
mantra and verbal dharma sound
4219
exist and non-existent and appearance and *
4220
mind exist word plural various speak
4221
animal various sign language and *
4222
sound form various
4223
like who-by do person
4224
speech manifest grasp self cut from
4225
samsara-nirvana boundary this divide
4226
say and *
4227
thalgyur from
4228
like sign measure reach-from
4229
yogi-by-means-of speech conduct begin
4230
express realize nature for
4231
sound voice form various
4232
what speak reverse non-existent for
4233
god and naga and yaksha and *
4234
scent-eater grul-bum pervasive
4235
sound good bad distinction speak
4236
briefly move six-of sound
4237
mind remember think speech-by-means-of speak
4238
here also need form two
4239
supreme and common limit distinction
4240
say
4241
like speech express object distinction rely-from realm three samsara continuum cut do
4242
empowerment supreme tantra from
4243
suitable vessel six family sound
4244
self suitable speak by-means-of
4245
move six wheel turn
4246
say
4247
above explain day about effort begin
4248
effort supreme that self attachment reverse and *
4249
common that self appearance all like definite non recognize arise
4250
that body ground is
4251
mind fruit is
4252
that two relate path speech is
4253
speech conduct middle definite
4254
self other sound distinction speak samsara express relate continuum cut and *
4255
speech what speak that produce later non enter and *
4256
letter wheel liberate need exist
4257
wheel arrange from
4258
speech boundary who divide
4259
samsara express empty definite
4260
say
4261
third mind conduct is
4262
buddha son one tantra from
4263
that self-of below also *
4264
mind conduct begin should
4265
happy and unhappy bliss and suffering
4266
eternal and non-eternal like
4267
view meditation conduct thought and *
4268
dharma and non-dharma like and *
4269
attachment anger ignorance and *
4270
virtue and non-virtue like-of
4271
thought conduct form various do
4272
like who-by do person
4273
mind manifest grasp self cut from
4274
samsara-nirvana boundary divide
4275
say and *
4276
thalgyur from
4277
like measure reach-from also *
4278
yogi-by-means-of mind purify do
4279
pass and future present
4280
remember think spread gather wheel engage
4281
happy unhappy good bad mind
4282
exist non-existent various all
4283
outside examine-from inside think
4284
like think remember self
4285
later arise continuum connect definite
4286
this need what-by distinction
4287
say
4288
like sun many do-from later realm three wheel non enter
4289
vajra hut arrange from
4290
who think wheel self
4291
who-by turn able that-in
4292
later that-by mind continuum cease
4293
say
4294
that after spread gather non-existent settle-from remember window self close
4295
glorious sky light possess from
4296
concept cut window close
4297
say
4298
that body speech two attachment non time mind root cut conduct suitable
4299
self dissolve trace non purify-from realm three liberate is
4300
wheel arrange from
4301
mind boundary who divide
4302
this-by mind reverse non
4303
say
4304
like boundary divide conduct three-by-means-of realm three non enter do
4305
empowerment near realize from
4306
boundary who divide self
4307
realm three reverse non
4308
that settle show
4309
this plural preliminary ritual
4310
say
4311
like person effort possess plural month three conduct do-from that self excellent some liberate also exist
4312
middle and last all that direct direct manifest introduction
4313
thalgyur from
4314
like conduct complete do-from
4315
manifest pith always engage
4316
say
4317
now mind preliminary after introduction plural laziness possess power do
4318
third mind first introduce body speech mind three preliminary
4319
preliminary actual and settle two
4320
that self from
4321
before purify sequence is
4322
body preliminary move from
4323
individual action cause cease
4324
vajra posture do
4325
body purify mind benefit
4326
speech hUM settle
4327
spread apply and energy self purify *
4328
flexible energy path insert by-means-of
4329
like speech purify mind benefit
4330
mind first arise place and *
4331
middle abide place last move
4332
like three examine analyze
4333
mind purify mind nature know
4334
say and *
4335
settle ritual
4336
this time body speech mind pith
4337
yogin possess settle do
4338
thus
4339
that purpose two from
4340
common purpose body speech mind three obstacle sin obscuration pure
4341
supreme purpose body speech mind three liberation
4342
that itself from
4343
this purpose two *
4344
common supreme distinction show
4345
thus
4346
meaning second actual not-leak wisdom mind show method two *
4347
actual word explain
4348
meaning progressive distinction
4349
first word extreme decide
4350
meaning top place two from
4351
first
4352
actual four extreme from
4353
ground is actual not palace see king not see like great-completion some attire ground body hand take not dharmata wide gone death-time ordinary die
4354
actual is ground not king see that characteristic definite not arrive like
4355
instruction some first pith top arrive final word extreme not decide after that top not dwell scattered
4356
actual ground both not
4357
king palace whatever not see like
4358
vehicle common general word view meditation intellect path do
4359
meaning not meet final where go know not
4360
actual and ground both also is is king again again see characteristic also well know like
4361
direct essence-of pith rigpa actual-by-means-of see-by-means-of
4362
view meditation is think only-not remain
4363
ground see-by-means-of reverse-of place not-exist-by-means-of samsara-nirvana time one-to cut-of yogi called
4364
that-also dharmata direct pith guru-by show see-from confidence although
4365
effort-by-means-of experience-to not-take if this itself contaminated not-clear buddha not-become
4366
later this meet difficult world behind abandon experience take important
4367
if pith exist although experience not take lower ground treasure like benefit not
4368
second meaning top place
4369
rigpa self-instant place actual introduction vajra linked-chain appearance see say
4370
that-also actual show not rigpa common express although top not arrive
4371
vajra-seat not see that story tell or
4372
blind good speak color other show like
4373
sometimes rigpa arise-not emptiness think
4374
sometimes various dawn think
4375
those two word guide good good essence emptiness sky like dawn manner not-cease mirror reflection like explain although
4376
now exist exist
4377
core empty flat what not one only confidence
4378
vehicle progressive nine view meditation conduct buddha not become
4379
intellect word go-return experience arise-decrease little arise time
4380
sometimes exist think top power-training realization raw what arise think mind ease
4381
sometimes not think in mind fall
4382
not-happy suffering hide harm
4383
definite what
4384
now die what do dharma not samsara shal-thag do rigpa meaning see time not
4385
teacher Garab Dorje
4386
intellect grasp view listen affliction
4387
that rely meditation delusion
4388
that arise conduct hope cut
4389
that fruit hope delusion
4390
thus good speak top arrive
4391
here rigpa linked-chain see time rigpa-of nature-to good-bad and change-transformation not all that-of state-from go place other not-exist-by-means-of ground called other-to wander not-possible
4392
that-also rigpa that wind pith bind-by-means-of liberate-of sign-to go-come exist
4393
bindu rely liberation sign bindu fine sphere exist
4394
rigpa that channel pith rely liberation sign linked-chain fine crooked connection exist
4395
that three rigpa actual not although
4396
that rely quality force method pith liberation
4397
rigpa that see familiarize need sign linked-chain one one connection exist
4398
that direct that wisdom see purity eye see see time liberation born person heart arrow strike like
4399
dharmata see purity eye see
4400
instant first that distinction divide
02 18 02 02
4401
second toin that-itself realize-from liberation
4402
snake-knot-of knot train-by-means-of know toin
4403
know-by-means-of liberation like
4404
wisdom-by-means-of eye-by-means-of see-if momentary first word-to thought-to distinction divide
4405
second toin chain-link-of characteristic manifest realize
02 18 02 03
4406
third complete buddha
4407
vajra eye see wisdom pure appearance wide see that little familiarize liberation definite
4408
bubble eye see appearance four final arrive need
4409
eye those also
4410
spontaneously-accomplish ground dwell mahamudra
4411
life power human progressive four
4412
wisdom dharmata wisdom and
4413
vajra bubble eye know
4414
that-also bubble eye see time fine
4415
flicker
4416
go
4417
come
4418
part and
4419
gather and
4420
move tremble-to appear-by-means-of
4421
sun and
4422
moon and
4423
lamp-of support three-of method-to rely-on-by-means-of guide-of pith very important
4424
second meaning-of movement distinction-to meaning form four are
02 18 03 01
4425
first body speech mind three-of pith not-press if wisdom arise-of place recognize not by-means-of before-to body speech mind-of pith press and
02 18 03 02
4426
second main-point aspect three to rely-from manifest self-place-to not place-if view word outside throw by-means-of main-point three to rely-from manifest self-place-to place and*
02 18 03 03
4427
third thus place-by-means-of experience-as take-from appearance four how-like dawn-of sequence and*
02 18 03 04
4428
fourth that companion support four pith not familiarize familiarize measure not arrive final support instruction chapter four speak
4429
Glorious Mountain-Stack tantra from
4430
direct pith familiarize desire
4431
pith four section distinction
4432
thus
4433
chapter four path final arrive definite
4434
outer arise four bind appearance exhaust
4435
inner time four increase-exhaust
4436
secret sun-moon four change-exhaust
4437
supreme body speech mind four ground empty
4438
also outer empowerment four definite show
4439
inner wheel four channel expand
4440
secret wisdom four actual clear
4441
supreme lamp four increase show
4442
that many chatter purpose not
4443
few root not desire meaning fruit not ripen
4444
first body speech pith exhaust
4445
Secret-Conduct Seed tantra from
4446
thus before go do
4447
direct meaning see for
4448
body speech mind tight
4449
thus
4450
this three *
4451
body body-three-of posture establish
4452
speech mute like what also not-speak
4453
mind spread gather-of thought collection cut
4454
first is
4455
that itself from
4456
body lion like and
4457
seer and elephant manner
4458
this-from move-to not-do if
4459
buddha three-thousand itself and also
4460
fortune pure equal is
4461
say and
4462
pearl garland from
4463
body pith plural three
4464
lion manner and elephant manner
4465
seer like abide should
4466
say
4467
here body three also reverse different like body one also posture different three from
02 18 04 01
4468
first emanation body posture is
4469
example seer gather like
4470
foot ankle two close method and prajna relate arise do pith
4471
foot sole two earth press grasp duality karma wind two suppress pith
4472
knee belly press body element accompany put pith
4473
body general straight stretch channel non displace wind naturally slow pith
4474
hand cross expanse rigpa mix do pith
4475
neck straight stretch wind object send self purify send pith
4476
thalgyur from
4477
emanation body posture is
4478
seer gather rely-from
4479
dharmata appearance self emanate
4480
dharma eye see become
4481
say
4482
definition is
4483
emanation called body arise like action various emanate purify do
4484
that illusion body ripen do
4485
abide place ground rely do
4486
posture that rely realm three reverse non do
4487
golden bird
4488
body group pure do
4489
emanation body posture self
4490
who know that pith accord
4491
that self liberate buddha
4492
say
4493
enjoyment body posture is
4494
example elephant lie like
4495
mouth cover lie body group dharma press suppress pith
4496
knee belly press arise heat put pith
4497
foot toe outside send move karma wind grasp pith
4498
hand palm earth plant expanse rigpa lead pith
4499
neck upward raise rigpa expanse non separate pith
4500
thalgyur
4501
enjoyment complete body posture is
4502
elephant lie rely-from
4503
dharmata all enjoy
4504
lotus eye see become
4505
say
4506
definition is
4507
enjoyment desire object five pure-from
4508
dharmata birthless path enter do
4509
dharmata direct pith eye sense power enjoy
4510
complete body group dharma light clear liberate do method
4511
body that ripen samsara liberate
4512
that pith accord person always dharmata direct enjoy
4513
enjoyment complete body called
4514
abide samadhi abide do
4515
posture realm three transcend pith
4516
golden bird from
4517
dharma expanse enjoyment outward
4518
enjoyment body posture accord do
4519
this body three field enjoy
4520
that supreme body pith
4521
yogi great chief
4522
say
4523
dharma body posture is
4524
example lion hole enter like
4525
foot sole two earth press element balance heat pith
4526
body move force abide primordial-wisdom wind flow karma wind suppress pith
4527
hand finger bend earth plant spread karma wind reverse pith
4528
chest hollow put experience appearance quick arise pith
4529
energy neck put expanse rigpa time all non separate pith
4530
thalgyur from
4531
dharma body posture lion
4532
delusion fear all remove
4533
vajra eye see become
4534
say
4535
definitions is
4536
dharma body group liberate do
4537
body that purify illusion body time all abide
4538
abide samadhi abide non transcend
4539
posture samsara liberate do
4540
golden bird from
4541
Who dharmakaya abiding manner
4542
Person who body main-point
4543
That with compatible who knows
4544
This dharmakaya great-bliss in
4545
Yogin pure makes
4546
Thus it is said
4547
Thus three-bodies postures done three-bodies intent from not-transgressing
4548
That also nirmanakaya hunched future time asceticism relying liberating sign
4549
Sambhogakaya elephant future time doing-without spontaneous-completion mode liberating sign
4550
Dharmakaya lion future time genuine fearlessness liberating sign
4551
Elemental body gaze three-bodies gaze into liberating what
4552
Three-bodies luminous-clear self-in existing heart-in abiding
4553
Gaze done self-in thus existing intent three manifest making
4554
Three-bodies self-constituent existing self gaze three-bodies gaze into going
4555
Body elemental cold greater nirmanakaya with harmonize cold-warm balanced
4556
Hot greater dharmakaya with
4557
Balanced sambhogakaya with harmonize auspicious
4558
Particularly vision increasing swift
4559
Body posture not-bend body channels heart-in awareness self-resonance existing not-arising that not-raise outer sky-in awareness vision not-dawn therefore gaze precious
4560
Ordinary like abiding awareness actually dawning impossible
4561
Dawn time ordinary abiding increase impossible moreover again decreasing gaze precious
4562
That also snake limbs body-in existing though not-manifest bend manifest like gaze main-point from awareness dawning also thus
4563
Then posture three alone determined one or
4564
Two or
4565
Three or else hundred-thousands etcetera become what meaningful
4566
Sentient-beings all afflicting-three by three-realms into lead cause that from liberating cause therefore three determined
4567
Afflicting-three from body speech mind three ripening-by also three determined
4568
That also first samsara karma wheel from
4569
Desire impure from form into ripening
4570
Bird form emerged action and doer speech chief becoming
4571
Body into ripening time also speech in delight
4572
Object chief making desire great
4573
Desire in delight one comes
4574
That same pure path into taking cause
4575
Sambhogakaya posture shown
4576
Sentient-beings such supreme sambhogakaya posture always do
4577
Dharmata meaning supreme expert
4578
Also samsara wheel from delusion impure from form into ripening is pig emerged
4579
That same latency producing sentient-beings mind chief form into ripening
4580
This form into ripening time mind change many intellect change conceptuality great
4581
Speech in not-delight
4582
Always sleep in delight comes
4583
That dharmakaya posture in always abide
4584
Dharmata time three abide determined
4585
Also first aversion impure from form ripening
4586
Snake ripening body action chief form into emerging
4587
This body action in delight moving-desire
4588
Body strength great body coarse
4589
Body grooming in delight body emerged
4590
This nirmanakaya posture in always abide buddha determined
4591
Therefore posture three determined
4592
Sentient-beings destiny body speech mind three into emerged
4593
Those binding from liberating cause therefore three alone determined
4594
That from more not-needed
4595
Few incomplete therefore three alone determined
4596
This time speech main-point speech cutting
4597
From Thalgyur
4598
Speech training and abiding and
4599
Swallowing firm making
4600
Thus said
02 18 05 01
4601
First speech training
4602
Speaking less ordinary speech cutting short sessions train
4603
Then long train
4604
Occasionally speech cause none though alone speak
4605
Abiding mantra and utterance etcetera virtuous utterance not-deny
4606
Other and word syllable one also not-mix
4607
This time body sign meaning understand cause
4608
Swallowing mantra etcetera utterance all not-do
4609
Firm what also not-utter state-from not-transgressing cause
4610
Body sign only also not-do
4611
From Seed Tantra
4612
Speech like how mute like
4613
Who and sign only not-do
4614
Thus who done person
4615
Mind projecting gathering self-cut
4616
Thus it is said
4617
Speech speaking cutting inexpressible meaning mind-in arising
4618
Sentient-beings other and speech not-mixed body purified purpose existing
4619
Body purified buddhas and bodhisattvas and
4620
Sky-goers dakinis blessing-from body illusory-body liberating
4621
Then object blocked speech purified sign non-human and sign meet conversation say come
4622
Speech utterance blocked mind purified
4623
That sign previously non-human form seeing and
4624
Then clairvoyance dum-bu arise
4625
Thus speech main-point body mind connection cutting main-point instruction
4626
Mind main-point sky expanse eye gaze-from thought what not-think
4627
From Thalgyur
4628
Mind dhatu into placed accomplish
4629
Thus it is said
4630
Thus chief body speech two bound mind secondary caught dhatu-awareness dawning elements into binding cut
4631
From Seed Tantra
4632
Thus body speech three bound
4633
Dharmadhatu vision in
4634
This habituation becoming
4635
Thus said and
4636
Body and speech and mind main-point
4637
Know and rely samsara-from liberate
4638
Thus it is said
4639
Meaning second main-point three relying direct self-point deliver three
4640
Main-point three vajra seal bind
4641
Direct awareness self-face introduce
4642
That-from vision dawning manner show
4643
First two
4644
Main-point three general seal show and
4645
Particular self main-point point deliver
4646
First gate and field and wind-awareness main-point three
4647
From Thalgyur
4648
Main-point three instruction separate not-do
4649
That also gate and field itself and
4650
Wind and awareness main-point itself seal
4651
Thus said
4652
Example like main-point hit weapon similar
4653
Body channels or meaning-heart etcetera main-point hit what done not-feel dying similar
4654
Main-point three also dharmata change ground not-existing
4655
Gate main-point by see cause
4656
Field main-point by not-change cause
4657
Wind-awareness main-point sign measure deliver
4658
That also gate main-point threshold similar
4659
Field main-point escort similar
4660
Wind-awareness main-point bandit similar
4661
Arrow hit desire person change power not-existing captured and
4662
Enemy come bandit hand into not-enter impossible like
4663
Dharmata direct main-point not-hit impossible
4664
That also field not-existing basis ground not-existing
4665
Gate not-existing beings path lost
4666
Wind-awareness main-point not-existing knowing-awareness inside not-penetrate therefore main-point three determined
4667
That from more limitless main-point lose
4668
Few meaning not-accomplish therefore three determined
4669
Second particular self main-point point deliver
4670
Main-point three general sequence determine and
4671
Individual main-point point deliver
4672
First body speech mind three not-moving gate and field and wind-awareness bound
4673
Seeing lineage scripture by differentiate
4674
Self-arising awareness tantra from
4675
Thus body etcetera
4676
Main-point all fully press cause
4677
Awareness itself and direct
4678
Guru instruction from know
4679
Thus said and
4680
From Thalgyur
4681
Actual main self mind rely
4682
Body main-point and speech and also
4683
Mind main-point relying cause
4684
Wind what slow made
4685
Fully project from arising
4686
Body and mind connection cut that
4687
Three-realms in also reverse not
4688
Thus said and
4689
Gate three-bodies eye by look
4690
Field obscuration-doer separate
4691
Wind-awareness slow by wisdom accomplish
4692
Thus it is said
4693
Second gate and
4694
Field and
4695
Wind-awareness main-point three from
02 18 06 01
4696
First
4697
Ordinary gaze manner wisdom not-dawn
4698
Three-bodies gaze manner three train
4699
Glorious Sky-Equal Tantra from
4700
Dharmakaya gaze manner
4701
Three-realms samsara press extract
4702
Sambhogakaya samsara ground not-destroy
4703
Nirmanakaya buddha-field into liberate
4704
Thus said and
4705
From Letterless
4706
Eye sky element gaze
4707
Thus said and
4708
From Secret Sound Tantra
4709
Lower reverse corner three
4710
Gaze manner type three famous
4711
Thus it is said
4712
That-also nirmanakaya lower buddha disciples look
4713
Sambhogakaya corner look buddha field-realm look and
4714
Dharmakaya reverse buddha base look
4715
Yogin eye faculty bad nirmanakaya gaze manner harmonize eye not-dim purpose existing
4716
Eye fault possess sambhogakaya harmonize eye clear purpose existing
4717
Eye faculty good dharmakaya mode harmonize swift vision measure arrive purpose existing
4718
Those from not-move three-eyes within realize determined
4719
Dharmakaya in dharmata eye existing speech in
4720
That blessing wisdom actually seeing this same certain
4721
Sambhogakaya in wisdom eye existing body in
4722
That blessing self-clear seeing knowledge expands
4723
Nirmanakaya in discriminating-awareness eye existing heart in
4724
That blessing sound word separate seeing hearing contemplation meditation all dharmata meaning within dawns
4725
That also three-eyes gaze dharmata eye up reverse latency down remove main-point
4726
Wisdom corner equal gaze samsara-nirvana taste equal mix main-point
4727
Discriminating-awareness lower look wisdom vision actually deliver main-point
4728
Gaze manner three determine what
4729
Lazy one sambhogakaya
4730
Diligent one nirmanakaya
4731
Equanimity one dharmakaya gaze manner auspicious therefore three determined
4732
Definitive-meaning gaze dharmata gaze pure obscuration exhaust
4733
Mode samsara-from liberating cause
4734
Second field main-point outer dhatu field sky empty cloud separate
4735
Inner dhatu field eyebrow-center treasure-spot gaze dhatu-vision blue and that-from arise five self-resonance
4736
From Thalgyur
4737
Dhatu outer and inner
4738
Outer cloud-separate sky gaze
4739
Dust rain remove time
4740
Expert direct main-point press and
4741
Inner lamp path make
4742
Thus it is said
4743
That also outer awareness dawning field
4744
Inner experience increase field
4745
Awareness and experience two not-existing-from samsara-nirvana mixed called
4746
That-also earth water fire wind entity coarse field gaze not-liberate
02 18 07 01
4747
First vision dawn not-desire
4748
Later dawn definite coarse entity like knowing also that-with compatible arise emptiness thought not-existing experience within not-dawn
4749
Sky empty awareness empty gaze cause
4750
Field sky compatible experience empty clear radiating-gathering separate vast one dawn cause
4751
Entity characteristic separate purpose existing
4752
From Mind Section
4753
Yogin sky bird-path abide
4754
Thus said and
4755
From Collection
4756
Meaning that what sky-only gaze make
4757
Thus said and
4758
From Middle Mother
4759
Transcendent discriminating-awareness perfection meditation
4760
Sky yogin making said etcetera scripture immeasurable
4761
That-also field outer-inner mixed equal limitless view called
4762
Dhatu-awareness non-dual view called
4763
Dhatu-awareness mixed samsara-nirvana taste equal view called
4764
This same Instruction-Child from also
4765
Dhatu and awareness gaze manner
4766
Obscuration-doer separate sky-like
4767
Thus spoken
4768
Third wind-awareness main-point
4769
Field and gate two meet time wind slow rely awareness capture called
4770
That-also wind somehow slow outer far shoot outer hold place main-point
4771
That also wind and slow cause
4772
Outer yogin life extend helper become
4773
Inner conceptuality cease cause make and
4774
Secret awareness direct seeing action do
4775
Actual contaminated not-seeing buddha make cause
4776
That thus also from Thalgyur
4777
Wind what slow make
4778
Fully project from arising cause
4779
Body and mind connection cut that
4780
Three-realms in also reverse not
4781
Thus said and
4782
Wind-awareness slow wisdom accomplish
4783
Fully project from arising cause
4784
Body and mind connection cut that
4785
Three-realms in also reverse not
4786
Thus said and
4787
Wind-awareness slow wisdom accomplish
4788
Thus it is said
4789
Awareness main-point hanging-cord dhatu fence place not-move make
4790
That same from
4791
Self-face awareness hanging-cord
4792
Going-coming separate sky capture
4793
Thus said and
4794
From Instruction-Child
4795
Dhatu inside hanging-cord
4796
Place arrange separate not-do
4797
Thus it is said
4798
That-also wind slow rely action separate meaning mind-in arise
4799
Awareness hanging-cord forehead gaze cause conceptuality source exhaust-from
4800
Delusion base return wisdom mother-son meet
4801
Awareness wind separate-from going-coming not-existing awareness self-arisen enter
4802
That also guide cause body main-point rely days five-six do
4803
Then gate practice that much only do
4804
Then field seek days six seven make
4805
Then direct self-point deliver experience take
4806
That very purified meditation knowing arise
4807
Other wrong not-wrong cause vision flickering see
4808
Faith not-existing guide finish time what say not-thing divination various arise near therefore thus not-gone pure make
4809
That general guide great-this apply time preliminary measure arrive diligence with purify cause actual main faith ordinary not-existing arise
4810
Actual main point-deliver hit direct delight special arise
4811
Subsequent support dharma end cut explain cause experience practice maintain capable know-from doubt and conceptuality end dharma other mind not-desire purpose existing
4812
Second direct awareness self-face introduce
4813
Awareness vajra hanging-cord golden thread sky hovering like dhatu luminous-clear vision with this not-deluded buddha pure spontaneous-completion self-resonance
4814
State look cause concept-doer all pure elaboration-free sky-like resonance within dawn cause
4815
Dhatu-awareness non-dual intent transcendent discriminating-awareness arising wisdom meet-face
4816
First Samantabhadra capacity equal
4817
This habituation measure arrive stone-with light liberating
4818
Not-arrive also bardo or nature emanation field traverse
4819
Six-realms delusion precipice cut
4820
Thus introduce and
4821
From Self-Arising Instruction
4822
Thus who see person
4823
First Samantabhadra and
4824
Capacity itself equal
4825
Thus said and
4826
From Thalgyur
4827
Hanging-cord nature
4828
Conceptuality all pure cause
4829
Not-deluded base buddha
4830
Thus it is said
4831
Third that-from vision dawning manner show
4832
Dhatu light five self-resonance luster dawning and
4833
Hanging-cord point tiny bind and
4834
First white pure star scatter like from
4835
Point color five possess and
4836
Each-one and
4837
Three-bind interval vision until that
4838
Previous from
4839
Then point see
4840
Thus it is said
4841
That-also outer luminous-clear look cause inner conceptuality separate equal limitless liberate
4842
Pure self-arisen awareness-resonance and
4843
Spontaneous-completion light-resonance two outer-inner pair connect cause
4844
Dhatu-awareness gathering-separate not-existing intent called
4845
Third vision four dawning sequence two
4846
Essence briefly show and
4847
Nature extensively explain
4848
First
4849
Vision four all time body posture abide
4850
Eye gaze manner gaze
4851
Wind-awareness mode slow three main-point harmonize
4852
Particularly vision first two purify later two effort rely mode purify
4853
Luminous-clear liberate therefore dhatu-awareness non-dual called
4854
These main-point awareness vajra hanging-cord separate not-do main-point arise
4855
That meaning explain
4856
Awareness essence nature compassion three not-differentiable base-abide and that resonance light channel pure vision from golden thread like coil curve interval point bind
4857
Vajra buddhas sentient-beings all essence good-bad not-existing equal unchanging abide part place
4858
Lu example water channel good from water increase decrease not-existing emerge similar
4859
Body and wisdom increase opening various path-vision complete until that from dawning cause
4860
Gu that inside dharmata not-mistaken view and meditation pull cause
4861
Continuity samsara-nirvana pervade vision those collections from
4862
Body and
4863
Point radiate and
4864
Arise and
4865
Gather etcetera clear cause
4866
From Thalgyur
4867
Wind-awareness slow wisdom accomplish
4868
That-from vision four become
4869
Dharmata direct vision cause
4870
Intellect grasp view suppress
4871
Experience-vision above increase cause
4872
Delusion vision cease cause
4873
Awareness measure arrive vision cause
4874
Three-bodies realize path-vision transcend
4875
Dharmata exhaust vision cause
4876
Three-realms samsara stream cut
4877
Thus it is said
4878
That-also vision four number determine outer sun-moon time four increase decrease and
4879
Inner body speech mind four binding-from liberate and
4880
Secret empowerment four determination show and
4881
Actual lamp four vision determine rely four determine
4882
Sequence determine
4883
First base dharmata direct not-see remaining three dawning base not-existing basis and supported base first dharmata direct vision dawning
4884
That same dawn cause dharmas all meaning see self-arisen wisdom self-from find called
4885
Then direct that experience not-experience word only fruit not-arise cause
4886
Meaning experience cause that experience above increase arise
4887
Thus experience arisen measure firm make need
4888
Not-firm experience end not-existing dharmas possess not-existing and
4889
Buddha expand cause not-arise cause
4890
Experience firm measure arrive cause
4891
Awareness measure arrive vision arise
4892
Awareness vision measure arrive though that-from other not-change three-bodies fruit desire difference not-existing
4893
Actual vision mark dharmas fruit meaning hope ordinary and difference not-existing cause
4894
Vision experience base dissolve
4895
Subtle coarse vision holding cease-from
4896
Pure dharmata exhaust experience dharmata exhaust vision arise
4897
Those also first two nirmanakaya
4898
Measure arrive sambhogakaya
4899
Exhaust dharmakaya vision path make three-bodies path-vision dawn fruit dharmata exhaust pure dhatu arrive cause
4900
Self-vision potency three-bodies awareness mode dissolve cause
4901
Awareness pure fruit
4902
Awareness dhatu-from originally self-potency three-bodies dawn fruit function called
4903
Vehicle other name also not-hear essence
4904
Vehicle king intent called
4905
Main-point this realize difficult one
4906
Second individual nature extensively explain four
4907
Dharmata direct
4908
Experience above increase
4909
Awareness measure arrive
4910
Dharmata exhaust vision extensively explain
4911
First two
4912
Direct general connection place and
4913
Self characteristic identify
4914
First general direct conventional term famous direct and
4915
Ultimate dhatu meet direct two from
02 18 08 01
4916
First sense-power direct form etcetera object five vision nature and
4917
Mind direct object near enjoy cause certain conceptuality object in vision and
4918
Self-awareness direct within pleasure pain etcetera experience called vision and
4919
Yogin direct itself meaning near meet actual point enter particular correct awareness and that vision object non-dual state grasp hold separate experience certainty
4920
From Clear-Meaning
4921
All from mind gather
4922
Inner self unmoving
4923
Abide also eye form
4924
Seeing mind sense-born
4925
Thus explain like
4926
Ultimate dhatu meet direct awareness essence dharmata heart in existing determine
4927
That self-resonance heart-from eye connect cause sun and light-ray like cause-effect certain reasoning faith meet
4928
That reason world and transcend two from this transcend direct
4929
Transcend object know mind chief mind cause certain and
4930
Main-point seal see chief awareness direct two from
4931
This awareness direct called
4932
Second self characteristic identify dharmata direct vision called
4933
Dharmata word near apply four from
4934
Samsara dharmas
4935
Nirvana dharmata called this dharmata
4936
Vision dharmas
4937
Empty dharmata called this dharmata
4938
Main-point not-existing not-liberate dharmas
4939
Existing liberate certain famous dharmata this dharmata
4940
Dhatu dharmas
4941
Awareness dharmata famous both non-dual desire
4942
Direct sense-power activity field actually see existing
4943
That-also intellect not-rely
4944
Intellect wisdom whatever seek find time not-existing
4945
Seeker eye-possess not
4946
Luminous-clear form-possess not cause
4947
From Collection
4948
Wisdom investigate aggregates bottom not-find
4949
Thus it is said
4950
Luminous-clear vision this term famous form-possess not
4951
Subtle particle and coarse entity self-characteristic this not-existing cause element-four harm destroy crush not-possible cause
4952
Form-possess destroy crush possible existing form characteristic that cause
4953
Three enumeration outer body speech mind three main-point three base establish
4954
Inner dharmata field main-point
4955
Dawn cause gate main-point
4956
Wind abiding main-point three path clear and
4957
Secret habituation measure sequence
4958
Ripen sign sequence
4959
Ultimate end exhaust sequence and three measure take and
4960
Supreme vision
4961
Ripen point
4962
Complete body and three fruit complete cause
4963
Three group four determine therefore three called
4964
Or dharmata three-bodies spontaneous-completion existing self-resonance vision three outer dawn number
4965
Dharmakaya self-resonance inner experience awareness-empty
4966
Sambhogakaya self-resonance light five outer clear wisdom self-clear
4967
Nirmanakaya self-resonance dawn liberation equal limitless discriminating-awareness potency with three rely therefore three called
4968
That-also base three base establish entity difference not-existing main-point and
4969
Path three obstacle clear path near far not-existing and
4970
Measure three measure deliver similar different random not-existing and
4971
Fruit three exhaust end deliver yes-no doubt not-existing therefore direct called
4972
Ordinary time pleasure displeasure equanimity three see pleasure pain middle three dawn
4973
Guru instruction experience take time dhatu awareness dharmas three direct see
4974
Dharmata direct intellect word add not-existing main-point
4975
Habituation time light point three-bodies see delusion vision self-cease main-point
4976
Measure arrive time clear empty pleasure three direct see
4977
Dharmata self-exhaust main-point
4978
Thus three enumeration place other rely fruit simultaneous liberate determine
4979
Vision whatever dawn dharmata dawn
4980
Field whatever dawn dhatu dawn
4981
Manner whatever dawn light light-house awareness hanging-cord with dawn
4982
Vision that experience take fruit stone-with not-seeing buddha
4983
Thus dharmata direct vision essence dhatu awareness luminous-clear vision
4984
From Letterless
4985
Birth not-existing direct buddhas
4986
Field not-existing pure vision see
4987
Thus said and
4988
From Illusion
4989
Jewel wish-fulfilling desire-glory
4990
Buddhas all direct
4991
Thus it is said
4992
Definitive-meaning three-bodies vision see
4993
From Jewel Heap Tantra
4994
Direct called see
4995
Three called three-bodies
4996
Field realm certain arrive
4997
Thus it is said
4998
Purpose main-point this error obscuration without liberate
4999
That same from
5000
Dharmata direct main-point not-existing
5001
Eye not-existing precipice go similar
5002
Thus it is said
5003
Main-point from Thalgyur
5004
Arrow move not-existing main-point
5005
This time gaze manner three apply
5006
Thus said and
5007
From Letterless
5008
Eye fully place make
5009
Eye corner itself-from dhatu emerge cause
5010
Eye sky element gaze
5011
Thus it is said
5012
Vision
5013
From Thalgyur
5014
Dharmata direct vision
5015
Sense-power gate-from certain emerge
5016
Cloud not-existing sky-in clear
5017
Thus said and
5018
Also channel and delusion-wheel
5019
Nature abide wisdom five
5020
Bubble eye-by see
5021
Thus said and
5022
From Self-Dawn
5023
Wisdom five possess light body
5024
Hanging-cord fully clear
5025
That also go and come and
5026
Move and shake
5027
Thus said and
5028
From Lion Power Complete
5029
Self-vision awareness entity that
5030
Wisdom hanging-cord abide
5031
Thus said and
5032
From Jewel Display
5033
Arrow water lamp fully perfect buddha awareness hanging-cord body fully clear said
5034
Experience take manner first short session number many do
02 18 08 02
5035
Second session extend duration extend
5036
Third day-night without experience take and
5037
Dhatu fence awareness place not-move make
5038
From Blazing Lamp
5039
Dhatu awareness self-field make
5040
Vajra itself hanging-cord
5041
This inside place make
5042
Thus it is said
5043
Fruit
5044
Outer dhatu-vision eye not-move self time
5045
Inner awareness base abide cause resonance self dissolve-from circle
5046
Lung wind horse separate cause
5047
Wisdom sky dhatu sky dissolve equal limitless liberate cause
5048
Pure awareness dhatu not-move heart-in mode luminous-clear intent nature abide
5049
Yogin that dharmata original luminous-clear capture called samsara name empty-from three-realms corpse cut
5050
From Thalgyur
5051
That dharmata direct main-point
5052
See only know and
5053
That know realize and
5054
Realize only liberate become
5055
Liberate called untie not
5056
Sky sky-in
5057
Dissolve nature not-aim cause
5058
Equal limitless part possess not
5059
Direct find capacity-possess
5060
Three-realms samsara name empty cause
5061
Three-realms corpse cut
5062
Thus it is said
5063
Second experience above increase vision two from
5064
Briefly show
5065
Dhatu awareness above above purify cause
5066
Outer dhatu-vision awareness hanging-cord non-dual abide like
5067
Inner pure empty dhatu self-resonance awareness dhatu non-dual abide cause luminous-clear mother-son mix
5068
Vision experience various increase
5069
From Thalgyur
5070
Experience vision above increase
5071
Wisdom color outer emerge-from
5072
Up-stand and wing dawn and
5073
Point various body itself
5074
Coarse vision field-in clear
5075
Thus it is said
5076
Extensively explain
5077
Experience above increase called experience two are knowing experience and
5078
Vision experience
5079
Knowing experience worldly knowing experience samadhi obtain pleasure happiness mind desire song dance etcetera desire heart
5080
Transcend knowing experience empty clear extreme separate realize measure discriminating-awareness potency with
5081
This same first middle end habituation cause
5082
Knowing pleasure happiness experience and
5083
End change experience and
5084
Vision experience and three arise-from
02 18 09 01
5085
First
5086
Body speech main-point bound wind mind latency relax-from
5087
Inner samadhi luminous-clear empty state pervade and
5088
Knowing spacious grasp hold not-existing pleasure happiness vast spread-desire arise though attachment grasp hair-tip even not-existing nature meditation main-point arrive arise
5089
Fabricated meditation pleasure happiness arise experience change great coarse throb or song dance desire arise cause attachment grasp go
5090
This pleasure happiness dawn also self-power obtain pleasure happiness grasp not-existing knowing difference existing fabricated meditate
5091
Nature wind arrive meditation difference know
5092
End change experience wind experience vision part
5093
Firefly like and
5094
Cloud like and
5095
Smoke like and
5096
Haze like and
5097
Moon dawn like and
5098
Star dawn like and
5099
Sky brighten like blue vision existing like and
5100
Sun dawn like outer inner unimpeded vision like and eight
5101
Dawn cease and clear dim become cause
5102
Not-firm cannot-stand change go cause end change experience called
5103
Wind moving experience is cause
5104
These do existing wind mind purify need cause
5105
Vision experience
5106
Awareness self-resonance luminous-clear great
5107
Occasion outer vision increase measure arrive-from
5108
Self-resonance base dissolve inner reverse outer clear only need
5109
Spontaneous-completion pure dhatu dissolve need cause
5110
Inner clear self-light expanse awareness body wisdom palace originally abide spontaneous-completion great change not-existing
5111
Therefore here vision experience chief
5112
Knowing experience intellect is change measure cannot-stand all-conceptual conventional appearance possessor remember doer difference near-side concept gather cause
5113
This measure do cloud measure place hide cover do bird similar
5114
Meaning realize time not-existing see self-point not-arrive
5115
This vision experience wisdom five color vision see samsara action end half grasp field vision transcend
5116
Dhatu vision see that above grasp concept part half not-existing empty extreme grasp wrong cause samsara part two-thirds transcend
5117
All-concept base ground self-purify grasp part half vision self-characteristic grasp wrong cause
5118
Grasp hold person and dharmas self not-existing concept called
5119
Briefly vision experiences all wisdom five color vision and
5120
Dhatu vision two gather
5121
Above increase
5122
Vision those more beautiful more good more many go
5123
This purify manner general show and
5124
Vision manner particular explain two from
02 18 10 01
5125
First
5126
Samsara binding-from liberate manner apply
5127
Vision that up-stand and
5128
Wing dawn and
5129
Boat-part and
5130
Part and
5131
Cloth vision and five complete wisdom five color power obtain-from
5132
Desire and
5133
Aversion and
5134
Delusion and
5135
Pride and
5136
Jealousy five manifest move binding-from liberate
5137
Latency only not-other not-existing cause samsara half transcend itself
5138
Then net form and
5139
Net half and
5140
Eye many line and
5141
Eye spot form like and
5142
Canopy tent house like see
5143
Form etcetera aggregate five collection self make-from transcend
5144
World self three two transcend
5145
Dharmata view pure blessing
5146
Then wisdom entity pure shape vision
5147
Wisdom palace shape like and
5148
Sun-moon pair connect form like and
5149
Lotus stack form like and
5150
Stupa stack form like and
5151
Lotus thousand-possess form like see cause
5152
Element five binding cause transcend
5153
Those also one-arise one-cease experience called
5154
That also previous-from difference become cause above increase called
5155
Thus awareness cause arise previously empowerment sequence rely arise
5156
Second vision manner particular explain
5157
Wisdom five color vision and
5158
Shape vision two from
02 18 11 01
5159
First
5160
Vajra-of family aspect-by-means-of pure-by-means-of
5161
Mirror-like-wisdom-of self-light color white-of form dawn and*
5162
That same vajra unmovable-by-means-of resonance white toin pierce-to dawn
5163
That below toin thus-gone-of family aspect-by-means-of pure-by-means-of dharma-of dhatu-of wisdom color lapis-of form dawn and*
5164
Aspect fully-display-by-means-of resonance lapis toin become-black-to dawn
5165
Jewel-of family aspect-by-means-of pure-by-means-of from
5166
Equality-of color yellow-of cloth and*
5167
Jewel Source-by-means-of resonance very pierce refined gold like dawn
5168
Lotus-of family aspect-by-means-of pure-by-means-of from
5169
Discriminate wisdom-of color red-of cloth and*
5170
Infinite-by-means-of resonance red toin very red coral color like dawn
5171
Action-of family aspect-by-means-of pure-by-means-of from
5172
Action accomplish wisdom-of color green-of cloth dawn and*
5173
Actual Accomplish-by-means-of resonance very green indranila form like dawn
5174
Those outer sequence lapis vajra-of fence all-from surround being
5175
Wisdom those difference not-existing show
5176
That-from vision increase light five each-by-means-of chief made-of color five five clear being
5177
Family and family-of difference from arise
5178
Then wisdom-of wind aspect-by-means-of pure-by-means-of mirror-like condition up-stand vision
5179
That toin rely-from experience-of increase arise
5180
Equality-of wing dawn-to vision
5181
Delusion vision exhaust near itself
5182
Then discriminate boat-part toin vision
5183
Element subtle cease time
5184
Action accomplish victory-banner form only vision
5185
Wisdom-of self-resonance individual clear from arise
5186
Then dharma-of dhatu-of wisdom field boat-only vision conceptuality coarse cease from arise
5187
Those path arise sequence
5188
Diligence great to interval day five five
5189
Middle to day seven seven
5190
Low day twenty-one twenty-one in previous vision cease-from
5191
Also below vision those toin form dawn
5192
Color and shape-of interval here moment toin abide arise
5193
Then those cease-from also wisdom five-of shape form dawn
5194
Mirror-like shape eye spot-of form and like become
5195
That color very increase good from arise
5196
That toin habituation-from eye many line dawn
5197
This preliminary measure arrive from arise
5198
Then equality net half dawn
5199
That wind-of purify pure from arise
5200
That-from net vision preliminary pure complete from arise
5201
Then discriminate flower heap dawn
5202
Gaze manner effort from arise
5203
That-from lotus thousand-possess dawn preliminary purify from arise
5204
Then action accomplish weapon like dawn
5205
Nature not-fabricate from arise
5206
That-from wheel etcetera form various vision arise preliminary complete from arise
5207
Then dharma-of dhatu-of wisdom palace dawn
5208
Awareness eye-from draw from arise
5209
That-from canopy tent house like preliminary pure make from arise
5210
Those also diligence-of difference-by-means-of day three and*
5211
Seven and*
5212
Fourteen in one-arise one-cease
5213
That beyond experience above increase vision
5214
These mind-of preliminary time
5215
Conceptuality difference raise that cease sign
5216
Then awareness self essence-of vision dawn
5217
Light those point dawn hanging-cord one gather from arise
5218
Then point two connect-to vision method and discriminating-awareness aspect-by-means-of pure-by-means-of from arise
5219
Then point five connect-to vision wisdom five toin enter from arise
5220
Direct point connect manner not-different small existing cause
5221
That beyond experience above increase vision
5222
From Thalgyur
5223
Color five-of light also
5224
Victory-banner only boat-part vision*
5225
Field boat-only see measure
5226
Thus said and*
5227
From Self-Arising Tantra
5228
Self-face see thus
5229
Upper joint from finger-four from
5230
Separate person capacity-good
5231
Samsara toin enter how possible
5232
Boat-part form whatever dawn
5233
Emanation quality this-by-means-of accomplish
5234
See field only whatever dawn
5235
Heap same
5236
Outer vision cease whatever
5237
Moment sixteen
5238
This also thus become
5239
Thus said
5240
Third awareness measure arrive-of vision vision manner general show and*
5241
Nature particular explain two from
02 18 12 01
5242
First
5243
Then point each-in body half each dawn nirmanakaya purify fully purify cause arise
5244
Then body self only each dawn nirmanakaya vision dharmata direct see cause arise
5245
Then body those father-mother five five become sambhogakaya wisdom measure arrive itself
5246
Then individual heap mandala with vision
5247
That itself periphery wall and individual chief-retinue form-vision
5248
Dharmakaya purification fully pure measure arrive cause arise
5249
This awareness measure-arrive vision
5250
Preliminary time body action and
5251
Do those connection measure later not arise sign
5252
That-also purify object defilement each purify antidote preliminary etc. vital arrive cause vision those dawn although separation result and purify-object purify-agent cause-effect designate merely
5253
That produce-from arise not
5254
Wisdom self-exist resonance defilement obscuration purify force-through vision cause
5255
Thal 'gyur from
5256
Awareness measure-arrive vision
5257
Sambhogakaya marks-examples clear
5258
Uncertain color rainbow-from
5259
Families five father and mother form-vision
5260
Thus and
5261
Bstan bu from
5262
Thus body to reach until
5263
Six and ten and five three to
5264
Without-doubt Sambhogakaya
5265
Thus
5266
Second nature particular explain to
5267
Measure-arrive definition general explain and
5268
Measure three particular explain two from
02 18 13 01
5269
First awareness measure-arrive by-saying
5270
Awareness basis-abide awareness manifest become
5271
Path enter-from
5272
Basis-vision self-resonance spontaneously-accomplish dawn-door body-form-vision-through
5273
Path-vision exhaust near-from
5274
Mandala complete those
5275
Measure is first half-body from body mandala complete until
5276
Arrive is that-from exceed place not-exist form-vision
5277
Those moon full form like
5278
Waxing increase cease-from mandala complete self-essence fabricate-not-exist
5279
Second measure three particular explain to three
5280
Outer vision
5281
Inner body measure
5282
Secret awareness measure
5283
First
5284
Vision control lands light-clear complete
5285
Thal 'gyur from
5286
Thus arrive-from complete measure
5287
Direct entity-vision cease and
5288
Earth stone vision melt and
5289
Self-know whatever enter and
5290
That enter inert move and
5291
Wind move measure grasp and
5292
Body dust-particle see arise
5293
Whatever appear form-body complete and
5294
That-from father-mother embrace and
5295
Five five father and mother unite and
5296
All periphery round to
5297
Yogin body also light-clear
5298
Go and come and sit vision
5299
All awareness measure-arrive
5300
Thus
5301
Second
5302
Body dust purify-from heart center-to white A from light-ray five coil heart-window sun-reflection like intermediate-space light star-window inside dawn pierce
5303
Crown-uspa-from wisdom wind abide nature-by lift vision
5304
Urna-from light-ray five fathom one light clear
5305
Hand finger five-to light five garland coil
5306
Body hair-door etc. outer-inner part dust-particle scope-from small each land realms number-not-exist Buddha and beings measure-not-exist vision is spontaneously-accomplish door eight dawn vision all here exceed lack not self-vision-to vision
5307
Crown-palate wrathful mandala and heart-in peaceful mandala and
5308
Body part all-to nature emanation and
5309
Train-beings emanation and
5310
Various emanation vision-through Buddha field-in self-vision beings benefit do vision
5311
Compassion door-from clairvoyance six sets and
5312
Dharma all know wisdom dawn
5313
Pure wisdom door-from Buddha field pure self-vision Sambhogakaya complete and
5314
Mind defilement pure and dust doubt separation itself obtain-from
5315
Ground and ground latencies self-pure Thal 'gyur from
5316
Measure-arrive body also thus become
5317
Individual body dust free-from
5318
Intermediate-space light star-window vision
5319
Then light-ray hook shape
5320
Subtle and coil-through vision hold
5321
Body dust self-cease-from
5322
Transparent stainless light body
5323
Center-in A mark and
5324
Urna light-ray fathom one measure
5325
Crown-uspa wind-by lift vision
5326
Peaceful-body hand finger from
5327
Light garland form coil
5328
Sound-not mind activity
5329
Head skull palace from
5330
Heruka manifest arise
5331
This time self-body measure-to arrive
5332
Transparent body three one coil
5333
Thus
5334
Third secret awareness measure
5335
Subtle coarse move mind pure although
5336
All-ground consciousness only mind exist
5337
Awareness quality clairvoyance and eye-attachment not-exist dawn
5338
That itself from
5339
This time mind clear and
5340
Clairvoyance six and
5341
Far and concealed become
5342
Dharmas moment-by know become
5343
Measure-not Buddha realms and
5344
Thus body also mind-to vision
5345
Empty mind-to defilement exhaust
5346
Nature not-move empty-clear obtain
5347
Unmixed equal-complete expanse-to pervade
5348
Manifest clear-through many separate-not
5349
Part not-exist elaboration-not
5350
Thus
5351
That-also vision above two-to affliction-mind and mind-consciousness defilement manifest become purify-from
5352
This obtain time collections eight first seven pure-from
5353
Subtle coarse defilement-from free
5354
Body mind connection cut-from
5355
Outer vision object awareness-to vision
5356
Investigate agent consciousness part kunzhi consciousness power-by self-condition do
5357
Star-arrow sky-to move measure-like momentary investigate agent self-dawn that self-free antidote separate-to not-look pure
5358
Vision above two time-at wind outward throw and inward not hold-from
5359
Conceptuality moment two-in not abide ability purify cause arise
5360
Body transparent
5361
Consciousness kunzhi part concept-not object awareness fire-spark emit like clear-vivid
5362
Outer extending vision and inner self-vision vision aspect two see-through body mind separate cut
5363
Realms three-to outward not return ground supreme mandala great accomplish
5364
Again Thal 'gyur from
5365
Thus vision time all-to
5366
Body mind connect cut
5367
Contaminated exhaust body-from also
5368
Outward arise characteristic clear mind
5369
Star-arrow emit manner-by also
5370
Sky realm-to clear see
5371
That itself first time all-to
5372
Wind and separate pure-from also
5373
Effort and pure wind action
5374
Body-from outward throw cause arise
5375
See agent two part-from also
5376
Body light-clear pure-to
5377
Mind fire-spark emit like
5378
One-to not abide self-clear basis
5379
Vision aspect two manner-from arise
5380
This-by body mind connect cut-from
5381
Realms three return not
5382
Thus
5383
This time-at see agent also kunzhi consciousness part star-arrow or fire-spark emit like and
5384
Awareness compassion wisdom part two exist-from
5385
See object outer inner two see wisdom part-to arise
5386
This time-at antidote intentionally gaze manner set etc. not
5387
Always dharmata wheel-from not pass-from
5388
Practice measure complete by-say
5389
Fourth dharmata exhaust vision-to two
5390
Exhaust manner brief show and
5391
Nature extensive explain
5392
First
5393
Before measure-arrive moon full like vision-from
5394
Self-resonance expanse-to dissolve manner
5395
That-from moon waning like
5396
Again body that fade-from bindu-to reach etc. first mind-to certain vision
5397
That container contents arise abide destroy empty four sequence-through vision four purify manner-to meaning sequence apply
5398
Birth aging sickness death four increase decrease and also similar
5399
Outer container arise manner dissolve and
5400
Inner contents beings life measure up arise and
5401
Down wane exhaust sign
5402
Those not exhaust self realms three-from not free
5403
Thus outer container world exhaust-from
5404
Support ground not-exist-from
5405
Return ground not-exist vital point
5406
Inner contents beings exhaust-from birth continuum cut-from
5407
Now awareness itself death and separate
5408
Then vision what essence-as also establish not
5409
This is this is-not-by express difficult-from
5410
Dharmata exhaust by-say meaning result
5411
Result is person-by this is this is-not express difficult thought-by not-conceive cause
5412
That-also dharma exhaust is measure-arrive time outer object inner body dharma dust together is exhaust-from here kunzhi consciousness dharma mind-by include those exhaust-from
5413
All-ground part door three dharmata abide root non-awareness that exhaust purify and
5414
Delusion dharma-to depend-upon
5415
Vision luminosity arise destroy not-exist that dharmata ultimate abide-from
5416
Dharmata two that exhaust come-from dharmata exhaust by-say
5417
Vision is that before spontaneously-accomplish vision exist inner dissolve-to part part-from go time
5418
Primordially-pure vision cloud not-exist sky like manner pure momentary abide-from vision by-say
5419
Entity and characteristic-as vision like not
5420
This time-at dharma merely-to also reference not-exist-from dharmata exhaust
5421
Dharma-possessor object and
5422
Dharmata that empty hold part object-possessor-by include
5423
Realms three mind mental-events kunzhi together return time
5424
Exhaust manner
5425
Gradual and
5426
Instantaneous two-from
5427
Gradual exhaust is vision four measure arrive time
5428
Instantaneous exhaust is first dharmata manifest see-from habituation do-from
5429
Experience increase etc. vision not arise-from exhaust also exist
5430
This mind supreme instantaneous by-say
5431
That-also before purify action potential guru-to respect other-from great each merely exhaust manner exist merely
5432
Second nature extensive explain to
5433
Essence
5434
Definition
5435
Nature
5436
Dharmata
5437
Boundary and five-from
5438
Dharmata exhaust essence
5439
Outer light five vision body together exhaust
5440
Inner dust together concept aggregate together exhaust
5441
Experience vision object exhaust
5442
Primordially-pure vision sky like manner-to awareness abide
5443
Thal 'gyur from
5444
Dharmata exhaust vision
5445
Experience vision empty-from
5446
Body exhaust sense object also exhaust
5447
Concept aggregate delusion-from free-from
5448
Express basis word and separate
5449
Thus
5450
Definition
5451
Dharma by-saying body speech mind aggregate dharma affliction together
5452
Itself purify agent path vision luminosity meditate part together
5453
Exhaust is empty
5454
Mind meditation object vision together self-reverse-from not-exist
5455
Not observe by-say
5456
That itself from
5457
Thus dharmata certain definition
5458
Dharma know aggregate gather-to
5459
Action do and characteristic hold
5460
Self-vision empty do-to
5461
Individual families hold
5462
Itself fabricate not-exist-to
5463
Natural abide-through real pervade
5464
Unfabricated original continuous-to
5465
Sound word name number exhaust
5466
Thus
5467
Nature
5468
Outer inner vision mind exhaust sky blue-grey resonance like primordially-pure self-resonance merely-to activity
5469
Rtsal rdzogs from
5470
This time exhaust characteristic
5471
Action-free sky like thus
5472
Thus
5473
Dharmata-to two-from
5474
Vision dharmata
5475
Outer inner dust together exhaust-from channel wind exhaust
5476
That exhaust-from mind-to depend latency all-from arise characteristic defilement subtle seed part those also exhaust
5477
Continuity samadhi-to abide-through dharmata wheel-from not pass
5478
Eye and clairvoyance great control-through realms three dharma king regent-to power obtain
5479
All-ground subtle knowable obscuration very cut white silk curtain merely-by cut except obscuration not-exist-from
5480
Path dharma exhaust result by-say
5481
That clear-from Buddha obscuration all separate-from inner expanse primordially-pure dharmakaya-to enter very peace
5482
Thal 'gyur from
5483
Self-Buddha cease dharmata
5484
Element cease-from dust cease
5485
Dust and particle end cease-from
5486
Part merely also abide not
5487
Affliction cease-from delusion and
5488
Concept-free attachment not abide-from
5489
Latency and all-from arise
5490
Dust part merely also not abide
5491
Thus subtle coarse cease-from
5492
Aggregate five also end gradual subtle
5493
Element four body exhaust-from
5494
All wisdom Sambhogakaya
5495
Concept-free samadhi self-abide
5496
Fabricate aggregate-from exceed-from
5497
Dharma by-say word-to not abide
5498
Thus
5499
Empty dharmata
5500
Channel wind coarse exhaust-from mind mental-events exhaust
5501
Body and wisdom vision aspect measure-arrive moon full like-also inner expanse-to set-from primordially-pure vision-to abide-from
5502
Dharmakaya vision core result dharmata self-vision by-say express
5503
Again before from
5504
Cause and result dharmata
5505
Conceptuality coarse source cease-from
5506
Memory self-pure continuum-from also
5507
Dependent-arising wind itself fully-pure
5508
Cause-from arise dharmata
5509
Primordial-from pure nature-to
5510
One and many number exhaust
5511
Body and wisdom not-exist and
5512
Dharmas exhaust ground arrive
5513
Result dharmata is think
5514
Thus
5515
That-also word later this three-to delusion-from
5516
Result primordially-pure-to body and wisdom not-exist think Nyingtigpa arise-from
5517
That error great
5518
Outer vision resonance body and wisdom crystal light inward return like part-to thus say that intention not understand merely
5519
Meaning-to inner expanse-to not-exist spontaneous-accomplishment contradict and
5520
Unconditioned is-from future not-exist completely perish-to go contradict and
5521
Again expanse-from body and wisdom dawn basis-from beings benefit arise contradict and
5522
Samantabhadra basis expanse pure end arrive-from beings and Buddha-to path show compassion and action show contradict etc. fault many exist-from
5523
Fault such accept suitable not
5524
Fifth boundary
5525
Measure-arrive curtain-from exhaust begin time self hand foot four finger light five clear merely exist-from
5526
Occasion this-from inner expanse-to outward enter and
5527
Outer vision-to inward return boundary exist
5528
That-also body form that now beings benefit actual extensive not arise
5529
Finger light-to awareness focus-from
5530
Outer vision and
5531
Self body light-clear all inner expanse-to increasingly dissolve-to go
5532
Direct entity-vision blue pure merely-from
5533
Light body-to fade crystal light inward dissolve like
5534
Body and vision self-resonance also reverse
5535
Inner clear spontaneously-accomplish jewel shell-in body and wisdom depth resonance merely-to awareness abide
5536
Outer vision blue-in vision part merely also not-exist crystal mirror self-lucid-to shadow like abide
5537
Awareness dharmakaya-to Buddha coiled
5538
Outer vision-to inward return body that Buddha action equal not accomplish sign
5539
That-also birth and enter control-from awareness beings-to compassion focus-from whatever not-exist primordially-pure vision that self-reverse-from
5540
Delusion vision vision this mirror reflection like vision
5541
Self body that also water moon like wisdom illusion body-to self-vision transparent-from element harm separate vajra body obtain
5542
Beings benefit-to transfer great body arise by-say
5543
Other eye not-pure-from dust together merely-from transparent-to not see
5544
Master great Vimala and
5545
Padma like
5546
Then birth and enter two control obtain-from
5547
Momentary Buddha although delay exist
5548
Beings benefit samsara not empty until do although self-power possess
5549
Birth control
5550
Inner expanse-to enter occasion beings three-thousand-to awareness enter all time one-to free power great obtain
5551
Insects also light-to cease
5552
Birth control obtain-from whatever desire emanate-from beings benefit spontaneously-accomplish do
5553
Enter control
5554
Inert-to awareness enter although move and sound make do
5555
Lotus and wishing tree and jewel etc.-from dharma sound arise-from beings all ripen and
5556
Food clothes rain make do
5557
That-also birth and enter control this two exhaust follow inner expanse-to enter occasion not-there obtain-from
5558
Beings benefit-to inward not return bardo beings three-thousand instantaneous free make-from expanse-to enter
5559
Do birth control-from inward return gradual three-thousand free make-from
5560
Birth enter many kalpa field dust number-to beings benefit whatever do
5561
Earth treasure and
5562
Jewel and
5563
Dharma classification etc.-from time long some benefit accomplish although that means-to momentary also pass not-exist-from
5564
Other-from compassion wonder arise and activity vision enter cause
5565
Our guru holy Vimala and Padmakara very sublime such rely those this or bardo without-doubt free certain
5566
Manner these secret conduct seed tantra from
5567
Inner body exhaust ground arrive time
5568
Finger etc. thus vision
5569
This focus element self cease
5570
Birth and enter difference-by
5571
Dharma all exhaust self ground-to
5572
What also hold not
5573
Abide is emanation body
5574
This-by enter power control
5575
Birth self-power who obtain
5576
That also that-to focus-from
5577
Again time thus do time
5578
Vision self-sound rustling
5579
Manifest reverse delusion vision
5580
This-by beings benefit all do
5581
Awareness equal one cause
5582
Thousand three beings
5583
Transfer great this accomplish
5584
Thus gradual and instantaneous
5585
Body this-by accomplish
5586
That all body exhaust measure-from free
5587
This all result certain
5588
Ground supreme mandala great accomplish
5589
Thus
5590
Thus vision four dawn that also path arise sequence by-say
5591
Example ladder rung like
5592
That also path abide part-from dawn agent not cease
5593
Path obtain part-from what also not establish not-exist
5594
Thus vision four measure arrive-from this itself contaminated not vision Buddha-from
5595
Vehicle common those-from especially sublime-from
5596
Dharma this meet-from diligence practice do-to effort do
5597
That itself-to
5598
Buddha accomplish desire person-by
5599
This means possess thus thus
5600
Other conduct pride do itself is-from
5601
Entity see not
5602
That cause this all rare word
5603
Always jewel treasure this look
5604
Thus
5605
Meaning four extreme rely instruction four above those support back support or closely arise
5606
That also unmoving three speech-to basis establish
5607
Vow three measure hold
5608
Obtain three nail strike
5609
Confidence four free measure show those
5610
Thal 'gyur from
5611
That-to extreme rely faith do
5612
Unmoving three-to basis establish-from
5613
Wind mind vital-to arrive
5614
Abide three measure hold-from
5615
Dream reverse and body speech mind
5616
Sign and measure certain hold
5617
Obtain three nail strike-from
5618
Contaminated aggregate not vision
5619
Thus and
5620
Mu tig phreng ba from
5621
Measure is confidence four yogin itself
5622
Thus
5623
First unmoving three-by basis establish-from nirvana basis seal
5624
Body unmoving three-by vital press and
5625
Speech unmoving three-by path clear and
5626
Mind unmoving three-by gorge wrap coil
5627
First body unmoving three-to
5628
Pervade posture unmoving-by channel vital-to bring
5629
Dawn agent gaze manner unmoving-by path straight
5630
Bind draw unmoving-by wind go come block
5631
First
5632
Mu tig phreng ba from
5633
Body vital is this three
5634
Lion manner and elephant manner
5635
Rishi like know should
5636
Thus-by
5637
Emanation body posture-to
5638
Sound explain and
5639
Meaning divide two-from
02 18 14 01
5640
First
5641
Straight body straight-by channel straight become
5642
Stretch that not-move do-from wind continuous arise
5643
That-by conceptuality various cease
5644
Like is example-by Meru side rishi Agastya and Vashistha etc. samadhi meditate manner like
5645
Meaning divide-to two-from
02 18 15 01
5646
First set continuity vital
5647
Foot heel two press method wisdom essence draw do
5648
Foot sole earth-to press-from wind emit gather action empty do body-to wisdom heat descend do
5649
Body general hunched sit-from consciousness enter channel mouth close do
5650
Body part stretch-by body consciousness self slow do
5651
Knee chest join-by body element-from wisdom ability draw do
5652
Hand palm armpit or knee top-to cross-from action and latency end do
5653
Second rest wisdom vital
5654
Conceptuality emit and bliss part not arise this thus do
5655
Knee chest join hunched sit-from
5656
Emit action wind reverse need exist
5657
That reverse-from outer body various vision
5658
Inner-to mind abide
5659
Foot sole earth-to press-from life effort action wind reverse
5660
That reverse-from outer body-to heat arise
5661
Inner-to dharmata birth not experience arise
5662
Hand-by nape-to embrace stretch
5663
Navel action wind reverse
5664
That reverse-from inner-to conceptuality many cease
5665
Outer-to wisdom vision fully pure above increase
5666
Such vital those
5667
Body vital ability
5668
Channel vital wind-to
5669
Wind vital mind is cause
5670
Sambhogakaya posture-to also
5671
Sound explain
5672
Elephant great by-saying power and vehicle great part-from express body vital that-by wisdom special lift cause
5673
Meaning divide two-from
5674
Set continuity vital
5675
Face cover sleep-by existence three overcome power do
5676
Knee chest join-by delusion wisdom-to dawn basis do
5677
Big-toe earth-to outward extend-from move do action wind harm do
5678
Hand fingers earth-to press-from
5679
Dharmata manifest dawn support do
5680
Nape mind little raise-from conceptuality wisdom-to dawn do
5681
Second rest wisdom vital-to
5682
Face cover door three attachment existence overcome
5683
Hand foot four earth-to place-from
5684
Foot big-toe place outward push-from conceptuality action wind reverse
5685
That reverse-from outer delusion vision cease
5686
Inner-to body mind-to heat arise
5687
Hand palm two earth-to press-from move action wind reverse
5688
That reverse-from outer bindu and bindu-small-to dawn
5689
Inner-to day night not-exist experience arise
5690
Nape mind little bend-from grasp action wind reverse
5691
That reverse-from outer body vision see
5692
Inner-to wind move exhaust do
5693
Dharmakaya posture-to also
5694
Sound explain
5695
Lion ability three complete whatever-to not fear like
5696
Body vital that-by realms three fear clear
5697
Meaning manner divide-to also
5698
Establish continuity vital
5699
Body dog curl-to sit-from expanse and awareness meet do
5700
Foot sole earth-to press-from conceptuality various cease
5701
Hand finger joints all bend-from foot two inside-to place-from action and affliction move empty do
5702
Upper body gap-to rest-from always dharmata-from not separate do
5703
Channel nape-to carry-from dharmata meaning-from stick place not-exist support do
5704
Second rest wisdom vital-to
5705
Foot sole two earth-to place knee little outward push-from dog curl-to sit
5706
Pervade action wind reverse
5707
That reverse-from outer wisdom part pure vision see and
5708
Inner-to affliction continuum cut cease become
5709
Hand palm two inside-to place-from grasp action wind cease
5710
That cease-from outer wisdom vision see
5711
Inner grasp object-possessor conceptuality continuum cease
5712
Upper body gap-to rest-from nape stretch-from
5713
Emit action wind reverse
5714
That reverse-from outer wisdom part pure vision see
5715
Inner-to affliction continuum cease
5716
That-also dharmakaya posture press-from Buddha wisdom this itself complete do
5717
Sambhogakaya press-from this itself-to Buddha field realms three see become
5718
Nirmanakaya press-from this itself-to beings benefit obstacle not-exist accomplish need exist
5719
Second dawn agent gaze manner unmoving three
5720
Mu tig phreng ba from
5721
Door is that itself unmoving and
5722
Thus-by
5723
Nirmanakaya gaze manner-to look-from awareness compassion vision-to enjoy
5724
That also eye relaxed rely-from samadhi separate not possible
5725
Mind little down-to place-from emptiness think separate view hold do
5726
Equal look-from affliction power-to become not possible
5727
Sambhogakaya gaze manner-to look-from awareness nature vision manifest see
5728
Body not move-from eye two right-to equal look-from
5729
Delusion all time one-to cease
5730
Corner-from look-from dharmata-from separate not possible
5731
Left-to look-from expanse and awareness-to nail hit
5732
That itself corner-to mind little press-from nadi go come cease
5733
Dharmakaya gaze manner-to look-from awareness essence see
5734
Eye two equal upward mind little reverse-from lower realm three birth place continuum cut
5735
Eyebrow center-to press-from awareness-to wander place not-exist
5736
Sky space-to focus-from expanse awareness-to separate place not-exist
5737
Eye relaxed is all same
5738
Third bind draw unmoving three
5739
Body limb bind-from six realms delusion wheel continuum cease
5740
Finger joints all bend-from body action destroy do
5741
Occasion nape channel press-from light vision self manner dawn basis do
5742
Body bind finger leave-from realms three name not-exist do
5743
Second speech unmoving three
5744
Who and also speech not mix-from six realms common action empty do
5745
Word return mix cut-from word self-arise wisdom-to dawn
5746
Self express merely also block-from dharma all express not manner-to abide certain
5747
Third mind unmoving three
5748
Focus inert and not separate-from always Buddha intention-to abide
5749
Awareness expanse manner enter-from entity manner-from wander place not-exist
5750
Always that itself and not separate-from vision four measure arrive certain
5751
That also move-from move move-from reverse by-say
5752
Those-from free do vital
5753
Second abide three measure hold-to three
5754
Body abide three-by action separate and
5755
Wind abide three-by not arise measure hold and
5756
Vision abide three-by not reverse faith
5757
First three
5758
Body action-to not abide abide-from samsara delusion increase not possible
5759
Limb emit gather abide-from delusion wheel continuum cease
5760
Action basis-to place-from accumulate action ripening separate certain
5761
Second three
5762
Wind outward not go abide-from condition vision different-by harm not
5763
Inner-to eye open abide-from conceptuality different support not
5764
Outer inner-to go come not-exist abide-from samsara nirvana two-as hold basis empty
5765
Third vision abide three
5766
Light-to move not-exist abide-from realms three-to not reverse recognize
5767
Awareness-to move not-exist abide-from action ripening end exhaust
5768
Body-to shake not-exist abide-from body contaminated those self exhaust become
5769
This time-at body sign four measure-to arrive
5770
Power four basis-to certainty obtain cause arise
5771
Speech four measure-to arrive
5772
Power four path certainty obtain cause arise
5773
Mind four measure-to arrive
5774
Power four result manifest become cause arise
5775
That also dharmata manifest time-at body tortoise shell bowl-to put like
5776
Body channel relaxed abide cause arise
5777
That great-completion meaning action effort separate body limb-to enter
5778
Vase power action pure-from
5779
Elaboration together wisdom self-arise arise certain
5780
Above increase time-at body person sickness-by torment like go is channel center-to wind enter cause arise
5781
Great perfection negate establish not meaning generality-to enter
5782
Secret power action pure-from
5783
Elaboration not wisdom self-arise arise
5784
Measure-arrive-to body elephant mud-to sink like
5785
Mind channel wind-to hit cause arise
5786
Great perfection accept reject not meaning heart-to enter
5787
Wisdom yeshe power-by body action pure cause arise
5788
Very elaboration not wisdom self-arise arise
5789
Exhaust time-at body dakini ear-to dew like go
5790
Mind luminosity net-to enter cause arise
5791
Great perfection self-free equal meaning body eye-to enter word power-by body-by action pure-from
5792
Very elaboration not wisdom self-arise arise
5793
Those example-by near show
5794
Meaning-to body delusion those self cease sign
5795
Sign measure letters meaning general manner-to intention
5796
These meaning very meaning-to place by-say Vimal say
5797
Speech basis also vision four and sequence like
5798
Speech mute manner like go is channel inner-to consciousness enter cause arise
5799
This great-completion express basis self pure speech sign-to enter-from
5800
Elaboration outer-to cut-from inner wisdom manner-to clear
5801
Speech crazy self word burst like go
5802
Great perfection express word self essence pure cause arise
5803
Great perfection express word certain free pure resonance-to enter-from
5804
Elaboration not meaning inner-to cut
5805
Speech earthen jar child rock gap-from emerge like go
5806
Wisdom yeshe power-to compassion gather cause arise
5807
Great perfection speak think-from exceed meaning speech transformation-to enter-from
5808
Very elaboration not word-to hold end cut
5809
Speech rock split manner like arise
5810
Channel abide letter wind bindu-to enter cause arise
5811
Great perfection express not meaning speech sound-to enter-from
5812
Very elaboration not speak object-from exceed leave cause arise
5813
Express example-to meaning express not arise
5814
Mind sign four also vision four and sequence know should
5815
Mind dakini ear-to catch like go
5816
Awareness luminosity mix cause arise
5817
Great perfection hold not self free mind vision-to enter
5818
Elaboration together power complete cause arise
5819
Mind person poison thorn-by hit like go
5820
Mind birth not expanse-to free cause arise
5821
Great perfection not birth self place free mind arise place-to enter-from
5822
Elaboration primordial-from not power complete cause
5823
Mind fever disease recover person like return basis not-exist go
5824
Mind fully pure wind catch cause arise
5825
Great perfection primordial free return basis not-exist mind abide place-to enter-from
5826
Very elaboration not self vision self free cause
5827
Mind person heart-to arrow hit that after die like go
5828
Habituation special become cause arise
5829
Great perfection momentary quick do measure mind life-to enter
5830
Very elaboration all near cease-from not-exist-from power
5831
This also example faith-to meaning connection cut
5832
That also body basis is element four bind free do cause arise-from
5833
Now element self continuum-to return not possible vital
5834
Speech four is express basis
5835
Express condition
5836
Express object
5837
Express agent four bind-from free-from
5838
Now express word self continuum-to speak not possible
5839
Mind four
5840
Memory
5841
Memory not
5842
Arise not
5843
Mind exceed four bind-from free
5844
Now memory think object wheel-to enter not possible
5845
Thus sign body-to dawn
5846
Essence speech-to know
5847
Confidence mind-to correct
5848
Measure dream-by catch
5849
Diligence sequence-by
5850
Great-to dream completely cease
5851
Habituation great cause arise-from action latency-by benefit harm not
5852
Middle dream-to dream-to know habituation certain cause arise-from
5853
Latency good bad conceptuality not-exist
5854
Low dream good-to become is latency pure taste one-from abandon antidote cause effect action-to avoid need
5855
Thus abide three
5856
Mu tig phreng from
5857
Pure expanse is abide and
5858
Thus awareness essence abide
5859
Vision all abide
5860
Thus
5861
Third obtain three nail strike
5862
Outer vision-to power obtain-from vision condition field realm-to free
5863
Inner illusion body-to power obtain-from dust together luminosity-to free
5864
Secret awareness-to power obtain-from wind mind delusion exhaust
5865
Meaning result-to power obtain-to near by-say
5866
Again that itself from
5867
Awareness dawn-from cause condition cease
5868
Luminosity dawn-from subtle coarse cease
5869
Expanse awareness dawn-from object mind cease
5870
Thus
5871
Fourth confidence four free measure hold
5872
Hell hot cold suffering see or hear although fear dread not confidence and
5873
Buddha quality hear although obtain hope and excitement not self place body three complete confidence and
5874
Action affliction cause result hear although delusion vision samsara fall fear not-from cause result repeat confidence and
5875
Nirvana self place see although free hope joy not-from primordially-pure self complete certain ground obtain confidence and four arise
5876
Rinpoche spungs pa tantra from
5877
Not change view confidence great four-by
5878
Not return wisdom measure also hold
5879
Thus
5880
Thus extreme rely four addition-to
5881
Vision sixteen-by conclusion gather
5882
Vision and
5883
Increase and
5884
Obtain and
5885
Near obtain four set each vision four-to enter-from
5886
Ground sixteen vision complete
5887
Dharmata manifest vision increase eye
5888
Near increase eye that itself
5889
Obtain nadi see
5890
Near obtain that-to habituation obtain
5891
Experience increase vision increase light
5892
Near increase bindu
5893
Obtain bindu color five clear
5894
Near obtain move and shift-from ray various emit
5895
Measure arrive vision increase body
5896
Near increase father mother vision
5897
Obtain heap five five possess
5898
Near obtain mandala complete
5899
Exhaust vision increase body and wisdom-to not abide
5900
Near increase empty focus not
5901
Obtain express not
5902
Near obtain like not dharmata whatever not establish sixteen
5903
Thus vision sixteen-to certain realize person-by self continuum wisdom-to ripen time obtain-from
5904
Vision sixteen-to certain protector vajra holder-by by-say
5905
Thus cause and result ground designate sequence sixteen also here light body-to free and
5906
Bardo-to free two complete
5907
Rig pa rang shar from
5908
Ground by-say separate exist not
5909
Truth see person one-to ground all complete exist
5910
That also introduction show person that
02 18 16 01
5911
First truth see time that-to joy arise is ground first very joy
5912
That-to self vision is recognize
5913
Ground second stainless obtain
5914
Then that-to habituation
5915
Ground third light do ground obtain
5916
Then that-to habituation-from light vision see is four light emit ground obtain
5917
Then wisdom vision see that-to habituation-from
5918
Affliction all nature-by purify-from
5919
Wisdom see is five purify difficult ground obtain
5920
Then light-from effulgence body manifest become that is ground six manifest become ground obtain
5921
Then habituation end arrive-from affliction far go is seven far go ground obtain
5922
Then that manner-from not move
02 18 16 02
5923
Eight not move ground obtain
5924
Then quality complete
02 18 16 03
5925
Ninth good intelligence-of ground obtain
5926
Then wisdom-of vision-to self-of knowing capture-from appearance natural-to dawn is
5927
Dharma all-of cloud like see-from habituation is
02 18 16 04
5928
Ten dharma cloud like ground obtain
5929
That is person truth see shell this itself not abandon-from obtain
5930
Person shell abandon those is thus obtain
5931
Delusion vision cease-from heap vision-to dawn is eleven all light ground obtain
5932
Then vision that-to also not attach-from outer inner dharma all-by not stain
5933
Twelve not attach lotus possess ground obtain
5934
Then self heart-from wisdom ray line dawn-from sky space-from light heap five wheel manner abide
5935
Thirteen letter wheel great collection ground obtain
5936
Then wisdom vision-to abide is ground fourteen samadhi great ground obtain
5937
Then spontaneously-accomplish ground-to certainty obtain is fifteen vajra holder ground obtain
5938
Then primordially-pure ground-to wisdom natural dawn-from that above other not-exist
5939
Sixteen wisdom guru ground obtain by-say said
5940
Those also vision manner-by aspect equal each apply is bodhisattva ground ten actual not
5941
Ground those also root awareness luminosity purify traverse not ground one vision aspect-from divide
5942
Meaning-to awareness ground one
5943
Buddha vajra holder obtain-to cause ground special need not
5944
Path vital different entry door-to thus apply cause
5945
Common like cause result sequence-by ground each obtain manner and
5946
Mantra outer inner like generation completion effort accomplish ground obtain purify not need
5947
That itself from
5948
That-from beings thought-by not-conceive exist although wisdom essence one-from not-exist
5949
Ground and path by-say separate exist not
5950
Ground and path-to purify traverse not need is know should by-say and
5951
Kun byed from
5952
Not transform not purify awareness spontaneously complete
5953
Thus by-say like
5954
Vehicle supreme jewel treasury from
5955
Luminosity vajra essence path summary show sequence chapter eighteen
5956
Thus path actual show-from
5957
Now path difference power great those not meditate free means supreme secret cutting instruction certainty-to three
5958
Essence self place-to bring path cut
5959
Connection word place-to cut summary bind
5960
Confidence free place-to cut obstacle clear
5961
First-to three
5962
Nature great-completion accept reject action effort-from exceed essence sky like certainty-to bring
02 19 00 01
5963
Dharma exhaust mind exceed intention transparent direct wisdom transfer change not introduction
5964
Spontaneously-equal vast great expanse-to all primordial-from exceed complete-from bind free accept reject not manner-to samsara nirvana name not great path cut
5965
First-to three
5966
Nature great-completion do not sky like meaning general show
5967
Bind free two-as not-exist self mind empty root free great connection cut
5968
Object vision mind mirror aggregate six equal great pervade vast
5969
First
5970
Outer vision inner awareness middle grasp hold vision sign samsara nirvana-by include dharma all primordial-empty complete-empty great
5971
Vision empty mind empty great
5972
Pure empty free empty great
5973
Exist not experience not-not experience
5974
True not experience
5975
False not experience
5976
Delusion not experience free not experience
5977
Samsara not experience
5978
Nirvana not experience
5979
Is not experience is-not experience
5980
Vision not experience empty not experience
5981
All equal vast
5982
Pervade level vast
5983
Is is-not direction vast
5984
Exist not-exist vision vast
5985
Not move equal vast
5986
Spontaneously-equal primordial vast
5987
Manner equal basis vast
5988
Vast
5989
Level
5990
Buddha
5991
Free
5992
Exhaust
5993
Empty
5994
Level everywhere buddha
5995
Pervade vast primordial buddha
5996
Spontaneously-equal expanse buddha
5997
Word vast equal buddha not move
5998
Not move
5999
Not abide
6000
Not take
6001
Not go
6002
Not come
6003
Not think
6004
Not concept
6005
Not observe
6006
Not equal
6007
Not change
6008
Before delusion not experience
6009
Now delusion-to not abide
6010
End delusion not possible
6011
Before free not experience
6012
Now free-to not enter
6013
End free not possible
6014
Before exceed not-exist
6015
Now abide not-exist
6016
Future arise not-exist
6017
Limit not level buddha empty
6018
Abide manner basis not-exist
6019
Is manner path not-exist
6020
Free manner result not-exist
6021
View meditation name not-exist
6022
Direction limit dharma not-exist
6023
Exist not-exist end not-exist
6024
Sky expanse not-exist
6025
Action effort-from exceed primordial buddha
6026
View meditation-from exceed vast buddha
6027
Reference think-from exceed free buddha
6028
Direction everywhere name not buddha-to path cut
6029
Look not look not
6030
View do not
6031
Look-by not see
6032
Meditate not
6033
Meditated not
6034
Meditate-from exceed
6035
Meditate also not free
6036
Analyze not
6037
Analyze not
6038
Analyze not need
6039
Analyze also effort meaning not
6040
Accomplish not need
6041
Accomplish complete
6042
Accomplish not
6043
Accomplish also not accomplish
6044
Accomplish-to need not
6045
Do not
6046
Doer not
6047
Done complete
6048
Do-from exceed
6049
Do also limit
6050
Do not need
6051
Dharma-to do not
6052
Do-from dharma not
6053
Not do accomplish not
6054
Samsara not abandon
6055
Nirvana not take
6056
Accomplish direction place
6057
Primordial equal level vast original name not
6058
Whatever vision ground-from basis not primordial buddha abide-from bind free effort self cease
6059
Whatever dawn ground-from primordial pure self empty vast-from level place limit not everywhere
6060
Whatever buddha ground-from trace not self pure primordial empty-to abide-from level equal not everywhere effort cease self mind do not interior vast-from
6061
Nature great-completion abide manner-to dharma all primordial-from self dawn by-say self-by realize meaning scripture apply
6062
Rinpoche spungs pa tantra from
6063
Nature great-completion
6064
Meaning all mind center-to enter
6065
Not vision object not conceptuality also
6066
Not cut self ground itself-to cut
6067
Delusion not experience non-awareness sever
6068
Not examine primordial-from cut abide
6069
Above this all who not feel
6070
Coarse element this all also
6071
First itself-from self cease
6072
Go place not self go-from
6073
Self body primordial-from not-exist
6074
Before after not here also know
6075
This all time not vast time-from
6076
One and two and six three-by
6077
Vision not vision and also half vision
6078
Not vision do self sound also
6079
Ground hold ground-from exceed
6080
Primordial abide who not feel
6081
Traverse primordial not-exist
6082
Path this primordial near
6083
This also self-from primordial abide
6084
Before not see self know dull
6085
Not abide samadhi intention
6086
Meditate not primordial abide
6087
This also who before not know
6088
Self and grasp attachment object
6089
First itself-from dharmata-to
6090
This all self-by self vision
6091
Primordial vision before not know
6092
Self concept bind affliction five
6093
Primordial awareness self dawn
6094
Together abide face not meet
6095
Earth water fire wind element four
6096
Primordial self body
6097
Who not see eye dull
6098
Very secret gather place speech essence
6099
Interval not self sound
6100
Who this itself not hear
6101
Ear power not-exist or
6102
Self abide expanse and awareness scent
6103
Separate occasion not self samsara
6104
Feel not experience nose cease or
6105
Essence three instruction one coil taste
6106
Primordial body mind essence
6107
This itself not experience tongue cut or
6108
Vision self pure color ornament
6109
Self body separate not
6110
Body and shadow like
6111
Day night not abide
6112
Who also not touch body inert or
6113
Suffering everywhere strike bliss dharma
6114
Forget not self abide
6115
Who not know mind dull
6116
Samsara latency again pile
6117
Primordial dharmakaya-to abide
6118
Who not see compassion place
6119
Power self concept object dawn-from
6120
Memory think move various
6121
Primordial Sambhogakaya self dawn
6122
This all not memory forget worry
6123
Do doer conduct effort accomplish and
6124
Being gather noise all
6125
Primordial emanation body
6126
Who not know capability dull
6127
How think and memory move
6128
River flow like interval not
6129
Always self mind attract
6130
Effort not self place meditate
6131
Experience not understand mind stray
6132
Container contents exist hear vision this
6133
Examine-by nature not-exist although
6134
Village city continuum cut like
6135
Primordial abide not see
6136
Power all door close or
6137
Thus and
6138
Thal 'gyur from
6139
Vision delusion nature this
6140
Wisdom is before not see
6141
Concept together delusion basis not-exist-from
6142
All-ground dharmakaya great realize
6143
Delusion self concept continuum cease
6144
Thus delusion not vision
6145
Primordial split vital cause arise
6146
Being aggregate Buddha body
6147
Primordially is who not know
6148
Aggregate Buddha lord-to
6149
Channel abide letter accomplish cause arise
6150
Bubble eye-to wisdom
6151
Self vision is who not see
6152
Thus and
6153
Mu tig phreng ba from
6154
Nature vision dharma all-to
6155
Defilement not-exist-from subtle coarse reverse
6156
Grasp hold not-exist-from delusion reverse
6157
Move not-exist-from action wind reverse
6158
Transparent is-from entity reverse
6159
Clear is-from empty reverse
6160
Primordial realize-from generation stage reverse
6161
Effort not-exist-from conduct reverse
6162
Not seek place-from meditation reverse
6163
Self free is-from vision reverse
6164
Manifest vision-from view reverse
6165
Sound word not-exist-from term reverse
6166
Exist not experience-from attachment reverse
6167
Not-exist not experience-from other depend reverse
6168
Grasp not-exist-from mind examine reverse
6169
Unique is-from number end reverse
6170
All-to pervade-from other arise cease
6171
Self dawn is-from darkness buddha
6172
Essence is-from dharmakaya pervade
6173
Clear vision-from Sambhogakaya expand
6174
Mother child meet-from emanation body arise
6175
Realize exist-from method arise
6176
Think exceed is-from memory buddha
6177
Eternal cut not-exist-from establish view complete
6178
Thus and
6179
Again
6180
Ground and direction and limit-from exceed
6181
Exist and not-exist and like vision not
6182
Sound measure all activity field not
6183
One and two and count field not
6184
Empty great-to descend-by accomplish
6185
Scripture and reason activity field not
6186
Tantra and instruction-by not indicate
6187
View and meditate and conduct-by
6188
That meaning all know not become
6189
That meaning result accomplish not-exist
6190
Dharma-by that itself obscure become
6191
Think-by accomplish not
6192
Wisdom-by also examine not
6193
Giving and ethics patience-by
6194
That itself harm and benefit result separate
6195
Hear and think and meditate-by
6196
Supreme examine although that not see
6197
That-to mandala exist not
6198
Deity not generation seed not
6199
Mantra and mudra what do
6200
Offer etc. elaborate not need
6201
Power and vow where exist
6202
Approach and accomplish not
6203
Wheel emanate exist not
6204
Protect not and protect field not
6205
Harm and obstacle field-from exceed
6206
Thus and
6207
Self dawn from
6208
Great perfection ati yoga-to
6209
View and meditate and conduct not
6210
Although good teach mind-to hold
6211
Accomplish not ability move wish not
6212
Do not spontaneously complete before that itself meaning
6213
Do and and doer where exist
6214
Conduct not dharmata self arise this
6215
Whatever direction-to not fall sky like
6216
Exist not is empty one only
6217
Not-exist not is true bliss body
6218
Make not is self arise concept not
6219
Great perfection ati yoga-to
6220
Meditate dharmata where exist
6221
Send and keep not dharma
6222
Meditate and not meditate end-from free
6223
Hold not mind defilement what
6224
True awareness defilement not
6225
Defilement not pure dharmakaya-to
6226
Meditate and meditate do not
6227
Meditate-by true itself not find
6228
Find self awareness not become
6229
Why self awareness wisdom-to
6230
Distracted and not distracted not cause
6231
What-to hold exist-to
6232
Self arise wisdom exist not
6233
Thus and
6234
Again
6235
That also dharma all thus
6236
Birth not-from cease not
6237
Hold not-from self place free
6238
Reference not-from elaborate not
6239
Make-from not arise all-to exist
6240
Unconditioned-from fully pure expanse
6241
Hold term dharma separate
6242
Nature not-exist-from express separate
6243
Thus and
6244
jewel phra bkod from
6245
Ha ha
6246
Dharma not-from dharmata arise
6247
Object not-from object like vision
6248
Dharma not wisdom interior clear-from
6249
Memory not object-to not-exist
6250
Thus and
6251
Seng ge rtsal rdzogs from
6252
Hold attachment not dharmata entity free this
6253
Buddha all two not intention supreme
6254
Discriminate and mark word path
6255
Action effort not dharmata self place pure
6256
Ub chub samadhi dharmata object-to enter
6257
Pure and not pure term dharma not
6258
One and two-from exceed primordial abide meaning
6259
Self body manner-to bindu one-by ub
6260
Thus and
6261
Klong-drug-pa from
6262
End not center-to reference not
6263
Think not and object all not
6264
Deity not mantra also exist not
6265
Dharma not designate all-from exceed
6266
Enemy not friend also exist not
6267
Body not power-to vision not
6268
Dharma is think-by not vision
6269
What not-exist what-to hold not
6270
I not I possess also not
6271
Expanse not awareness body also not
6272
Virtue not evil ripening not
6273
Life not cut reference not
6274
Collection not accumulate field also not
6275
Buddha not and being not
6276
Abide not empty also not
6277
Thus and
6278
Samantabhadra mind mirror from
6279
Enlightenment essence deviation obstacle not-to
6280
Deviation and obstacle hold where exist
6281
Deviation not obstacle all completely not
6282
Dharmakaya is obstacle separate-to
6283
Deviation obstacle two hold afflicted
6284
Dharmakaya not birth self-from arise-to
6285
Other-from come hope capability delusion
6286
Birth not think separate awareness-to
6287
Word and letter show oh wonder
6288
Thus and
6289
Letter not from
6290
Make not is doer where exist
6291
Fabricate not is fabricate lord not
6292
View not is view do dharma separate
6293
See not is see do fully clear
6294
Appear do not is appear direction separate
6295
Write not is touch not direction ten pervade
6296
Effort not is effort accomplish dharma separate
6297
One only not is many dharma separate
6298
Outer and inner not outer inner not clear
6299
Thus and
6300
Common secret illusion also
6301
E ma wonder wonder dharma
6302
Complete Buddha all secret
6303
Birth not-from all birth
6304
Birth merely itself-from birth not
6305
E ma wonder wonder dharma
6306
Complete Buddha all secret
6307
Abide not-from all abide
6308
Abide merely itself-from abide not
6309
E ma wonder wonder dharma
6310
Complete Buddha all secret
6311
Go come not-from go and come
6312
Go come itself-from go come not
6313
Thus and
6314
Ratnakuta sutra from also
6315
Thus come always birth
6316
Not dharma
6317
Dharma all blissfully come like
6318
Childish intellect possess mark hold cause
6319
World pure-in not-exist dharma-to practice
6320
Thus and
6321
Samadhi raja sutra from also
6322
When world realm this arise and
6323
Arise-from cease empty abide time
6324
Like before after also like thus
6325
Dharma all thus know do
6326
Thus and
6327
Arya ratnakuta sutra from
6328
Non-awareness sky like
6329
Dharma all characteristic not
6330
Support not abide not take not
6331
Emanation like fully know do
6332
Thus and
6333
Guhyasamaja from
6334
Entity these not birth
6335
Dharma and dharmata not-exist
6336
Sky like self not-exist
6337
Enlightenment manner this show
6338
Thus extensive said
6339
Second bind free two-as not-exist self mind empty root free great connection cut-to two
6340
Arise place go three-by examine general show and
6341
One and different-to examine particular certainty do
6342
First
6343
Essence end free sky like is although
6344
Self-by inner-to not examine is think thought remain-from empty meditate darkness stone like go-from
6345
Transparent direct not think-from samsara nirvana difference edge not separate cause
6346
Realize certainty know-to dawn-to discriminate wisdom need
6347
Letter not from
6348
Awareness nature all-to pervade although
6349
Dharma instruction-to reach by-say said-from
6350
Here guru instruction-by realize do-to three
6351
Arise place arise agent-to examine
6352
Abide place abide agent-to examine
6353
Go place go agent-to examine
6354
First-to two-from
6355
Arise place outer various object-to vision and
6356
Inner aggregate form-to vision
6357
Mind those two whatever-to dawn time
6358
Outer-to dawn outer object
6359
Inner-to dawn inner body
6360
Layer layer divide-from dust particle part not examine-from
6361
Arise place vision object not-exist see time that-from mind not arise recognize-from grasp object-to hold concept basis not root free great connection cut
6362
Arise agent sha ra ra o to to mind mental-events self-from self arise momentary know substance two become
6363
Self-from other-from not arise examine complete-from
6364
Now arise place that self arise arise think
6365
Color and
6366
Shape and
6367
Sign and
6368
Characteristic and
6369
Big small and
6370
Direction part etc. what exist examine-from wherever not abide
6371
Mind examine merely basis not everywhere primordial pure-to go time
6372
Inner hold concept basis not sky like self-by realize-from
6373
Dharma and dharmata-to vision grasp hold all object not support free great time that realize-from
6374
Mind first birth not primordial abide-to today realize-from dharmakaya elaboration free great meaning understand
6375
Second middle abide place and abide agent
6376
Third end go place and go agent two also that like destroy-from examine-from
6377
Sambhogakaya self clear great and
6378
Emanation body self free self dawn intention-to touch
6379
Outer inner object not awareness support not
6380
Grasp hold basis not
6381
Intention interval not equal meaning understand-from
6382
Not meditate river flow samadhi self buddha equal great interior-from dawn
6383
Thal 'gyur from
6384
Mind is first arise place and
6385
Middle abide place end go place
6386
Thus three-to examine analyze-from
6387
Mind purify mind abide manner know
6388
Thus
6389
That time outer object-to vision all not-exist vision basis not suddenly
6390
Inner mind-to concept all dawn free trace not
6391
Vision mind connection not transparent great see-from dharma exhaust intention mind exhaust-to dawn by-say
6392
These arya ratnakuta-by said
6393
Kashyapa this-to bodhisattva being great those-by mind fully search diligence begin
6394
Mind that outer-to also not observe
6395
Inner-to also not observe
6396
Those two both interval-to also not-exist and not observe
6397
Blue not
6398
Yellow not is by-say etc.-from
6399
That-to diligence all among supreme become is mind fully search diligence by-say until said
6400
Second one and different examine
6401
Mind house destroy instruction
6402
That also mind by-say this exist cause what-from arise and
6403
Not-exist move and memory know wheel this what is and
6404
Memory know aspect these condition what-to depend-from arise and
6405
Condition not memory sudden this not suitable and
6406
If mind this body and one exist body destroy time also destroy become and
6407
Not-exist follow go return not certain-from body sick mind place-to come and
6408
Birth before after wheel come suitable not and
6409
Mind by-say here one is realm one power cease-from realm other also die suitable and
6410
One not realm form different like realm mind entity different suitable and different body one inside-in insect etc. being those all
6411
Person one life time do time live suitable and
6412
If one is body one-to outer inner being number-not-exist come this what is and
6413
If mind this-to return place exist
02 19 01 01
6414
First cause exist need-from
6415
Cause exist conditioned not permanent-from again destroy-from action-to good bad not suitable and
6416
Return-place not-exist then being aggregate number-not-exist these come suitable not and
6417
Mind that various is then realm-to self other thought suddenly come suitable not and
6418
Mutual intermix from
6419
Self conquer and
6420
Not die and
6421
Suffering not-exist and
6422
Retinue and enjoyment etc. possess happy and
6423
Other defeat etc. all perceive agree come suitable not and
6424
If different is then
6425
Realm many exist-from
6426
Some-to other with agree self defeat happy etc. come suitable and
6427
One only think is then what one die-from all die or
6428
One born-from all born suitable or
6429
Thus aspect many door-from self mind-to one and different controversy-from examine search-from
6430
Any also not-find is dharma-nature primordially pure meaning wisdom power-by realize
6431
Mind-to cause not-exist return not possible-from action accumulate-to end not-exist faith and
6432
Mind-to cause exist result come need
6433
Result samsara is then not pure-from liberate not possible
6434
Transcended is then samsara come suitable not
6435
Both is then
6436
Samsara nirvana different like mind also different become and
6437
If different then
6438
Body mind different like memory thought family one-to gather desire also different many become-from
6439
Family one-to gather-from know
6440
Also mind-to cause not-exist then mind these suitable not by-say
6441
These mind cause-from arise not-exist intelligence not is-from
6442
Mind-from arise not is then mind this itself-to dwell only-to not realize not-exist
6443
These birth and
6444
Death and
6445
Abide etc. exhaust also not is and
6446
Increase also not is-from
6447
Scripture-from
6448
Ignorance illusion-wheel this-to exhaust-not-exist increase not-exist
6449
By-say and
6450
Also
6451
Being realm nature that also end not-exist
6452
By-say said-from
6453
Thus cause not-exist-from mind-to increase not-exist realize
6454
Increase not-exist-from birth not-exist realize
6455
Birth not-exist-from death not-exist realize
6456
That know-from action-to also bad not-exist realize
6457
Condensed-from
6458
Exist not-exist this two not-exist dharma
6459
By-say
6460
Thus primordially from-beginning self empty not-exist know-from
6461
From-beginning pure-from being birth suitable how become
6462
By-say arise
6463
That also mind-to condition not-exist
6464
Exist then appearance various-to appear like mind also condition-by color etc. various become and
6465
Mind different-to go-from memory thought one-to not suitable and
6466
Mind-to condition exist then certainly destroy become-from
6467
Mind action-result not-exist conclude and
6468
Mind cease also that action exist then
6469
Very contradict
6470
Body color and sense-base good bad all body cease also dwell by-say equal
6471
Thus illusion like dwell only-by clear
6472
Condition not-exist then now memory thought various this what-from arise by-say
6473
Now memory thought this condition-from arise not-exist
6474
Sudden yesterday dream jewel find-from happy and true hold-from
6475
Wake then what also not-exist like
6476
Now memory thought also true hold-from attach although that after-to what also not-exist-from circumstance true-false like appear-from establish not-exist
6477
Example sky cloud various sudden gather that where go trace not-exist sudden dissolve like equal
6478
Cloud that sky-to not-exist although that nature-in appear like
6479
Condition and cause mind-to not-exist although appear appear like time cause condition not-exist one and many and time three examine-from not-exist certain
6480
Root wisdom-from
6481
Seed cease and not-cease-from
6482
Sprout birth not-exist
6483
You-by dharma all
6484
Illusion arise like show
6485
By-say and
6486
Condition five is exist not-exist
6487
By-say-from
6488
All-doing-from also
6489
Cause and condition not-exist peace supreme path
6490
By-say etc. explained
6491
That-from mind exist then
6492
Entity form-possess-to exist or
6493
Form not-exist-to exist
6494
Form-possess-to not-exist exist then power direct-perception-to see suitable-from see suitable not observe direct-perception valid-cognition-by clear
6495
Form not-exist-to exist then how know
6496
Movement know by-say
6497
Movement that need and direction part and
6498
Past future present three meet examine-from not establish
6499
Movement before and now movement meet then meet part memory-thought before that now not cease exist need and
6500
Exist then before is contradict and
6501
Now before and part that cease conclude and not meet then now memory-thought cause not-exist movement suitable not conclude-from stop
6502
Movement one is or different
6503
One then various-to movement lose and
6504
Different then move-make one is-from lose
6505
Thus mind exist-to not establish
6506
Root separate sky like realize-from
6507
Birth and birth-basis not-exist-from return place not-exist
6508
Place not-exist then memory-thought before after interval-to face-introduce-from there dissolve-from mind-to basis not-exist recognize
6509
That know-from return place not-exist faith
6510
That know-from realm three name not-exist great-to decide
6511
That dharma-from action virtue vice benefit harm not-exist mind happy
6512
Also appearance know before after interval-to face-introduce-from
6513
Mind-to cause and characteristic-to not establish recognize
6514
That know-from mind itself empty-to identify grasp not-exist faith
6515
That believe-from mind by-say cause condition-from not arise decide
6516
That dharma-from memory-thought sudden thought-by benefit harm not-exist mind happy
6517
Also mind happy
6518
Also mind before after interval-to face-introduce-from
6519
Mind-to root not-exist recognize
6520
That know-from mind itself one wheel-to elaboration different not-exist faith
6521
That believe-from made dharma-by buddha not become decide
6522
That cut-from mind not-exist meaning-from not realize side not-exist-from mind happy
6523
Also dharma-nature before after interval-to face-introduce-from
6524
Mind-to birth not-exist recognize
6525
That know-from propensity body kunzhi-by not harm faith
6526
That believe-from now mind birth not possible decide
6527
That dharma-from now mind house cease and return place and return-support not-exist mind happy
6528
Thus mind search time four measure grasp-from
6529
Buddha not-exist-from buddha name only-to also not-exist
6530
Result-to hope hold mind turn
6531
That turn-from path effort exertion-to make dharma not-exist
6532
Thus not-exist dharma-to what also not-exist-from samsara nirvana-to designate name only-from meaning-to not find-to liberate measure by-say
6533
That-from mind itself not-exist-to what also not-exist-from
6534
Mind-to cause reason not-exist-from see not-exist and
6535
Thus not-exist face-introduce four turn and
6536
Dharma-possessor sixteen-to realize
6537
Mind house destroy
6538
Example child house build destroy like
6539
That also action-by action destroy iron-by iron destroy like and
6540
Not permanent-by not permanent destroy illusion person-by illusion city destroy like and
6541
Made-by not permanent destroy corpse-on corpse stack like and
6542
Not permanent-by made destroy wisdom now-by ignorance before destroy like
6543
Thus mind-by mind destroy-from both track not-exist-to dissolve water-on letter write like and
6544
Not-exist-by not-exist search also not find poor house-in wish-fulfilling jewel not-exist search-also find place not-exist like equal
6545
Mind not-exist-to destroy place not-exist
6546
Example dissolve time water-to hold place not-exist like
6547
That-from mind not-exist meaning not know-from
6548
View meditation conduct mind-to search
6549
Bliss great liberation doctrine find time not-exist
6550
Boat sink-from water-to enter like
6551
Mind not-exist-to exist-to support that itself-by deceive and bind by-say
6552
Samantabhadra heart mirror-from also
6553
Appearance dharma-body-to desire me-to obstruction
6554
Whatever-appear mind-to desire me-to obstruction
6555
Self-arise other desire me-to obstruction
6556
By-say
6557
Then mind dissolve by-say exist that not-exist-to gone not by-say
6558
Dissolve before like examine-from not establish and
6559
Not examine then-also sudden memory-thought thought dissolve-from
6560
Mind self-continuum exist-from not-exist-to gone not-exist
6561
Dissolve cause and dissolve condition where-to also not-exist
6562
Then mind house destroy-to need not-exist destroy cause not-exist-from
6563
Mind primordially not-exist-to
6564
Not-exist nature realize-to make only-from
6565
Mind house basis-or entity exist is not-exist
6566
Memory source dharma-nature-to gone-from
6567
Not-exist understand-to make-to
6568
House destroy by-say term-to make
6569
Exist destroy what also not-exist
6570
That-from term result by-say appearance object vital-point whatever-appear nature-on place-from
6571
Inert appearance that-to grasp not-exist-from object mind two not-exist result and
6572
Know whatever-move nature-on place-from
6573
Mind house self-destroy-from movement thought-liberate result and
6574
Thus inert know two not-exist union primordial wisdom dissolve place identify-from not-exist result
6575
Thus result three time also dissolve time face-introduce vital-point four-to
6576
Not-exist dharma sixteen before like know
6577
That-also great secret certain heart-essence cutting-through mind primordially not-exist self-liberate
6578
Movement sudden primordially liberate know and
6579
Instruction other and mind ultimate-to not-exist
6580
Conventional-to exist-to pretend-from
6581
View meditation mind-to path make two
6582
Self-liberate self-dawn self-place only-to not agree although
6583
Meaning not agree
6584
Here primordially not-exist-to make and
6585
Other-to exist not-exist-to desire-from
6586
Union also
6587
Other-to exist two one-to one connect is union desire and
6588
Here primordially not-exist-from union-to enter cause not-exist and
6589
Not-exist essence-to different distinguish not-exist two different not-from two not-exist union by-say
6590
Vital-point this vehicle all-from peak become vital-point importance very great and crucial very great
6591
This-from appearance mind-to not desire and
6592
Mind exist not-experience basis buddha great-to show
6593
This-to depend-from appearance mind-to face-introduce and
6594
Mind itself empty-to face-introduce instruction heart-essence intention is know
6595
Instruction some-to thus arise possible then below provisional only-from definitive meaning not decide
6596
Third object appearance mind mirror-to dawn-from aggregate six equal great-to pervade expand
6597
Outer appearance various
6598
Inner memory thought sudden
6599
Power six appearance object and possess all
6600
Not-exist clear appearance only-from
6601
Meaning-to outer inner where-to also not-exist eye-cataract hair-line and
6602
Illusion and
6603
Eye-magic and
6604
Emanation like mind-to appear although
6605
Appear time that itself-from exist not-exist extreme-from transcend know
6606
Appearance nature-from how designate also not contradict
6607
Is allow
6608
Not-is allow
6609
Exist allow
6610
Not-exist allow
6611
Appear allow
6612
Empty allow
6613
Delusion allow
6614
Liberate allow
6615
Good allow
6616
Bad allow
6617
Mind-to allow
6618
Other-to allow
6619
How designate although
6620
Empty nature-from how designate that itself-by first empty
6621
Designate mind
6622
Mind not-exist
6623
Not-exist-to designate maker not-exist-from dream action and illusion action like
6624
Appearance and dawn and
6625
Virtue and non-virtue etc. that itself sudden
6626
That essence basis not-exist self-liberate
6627
Awareness primordial tone part-to exist-from identify intention dharma-nature direction else-from grasp place not-exist
6628
Appearance existence samsara nirvana dharma all awareness nature-in not-exist clear appearance appearance great-to self-dawn self-appearance
6629
Element four appearance sky nature-in dwell or
6630
Dream various sleep and
6631
Sleep awareness nature-from not move like
6632
All awareness nature-to self-appearance although
6633
Awareness-by delusion-appearance samsara not see
6634
Pure appearance transcended not see
6635
Samsara nirvana-by awareness not see
6636
All basis not-exist equal great nature-in move not-exist
6637
Essence-to not establish-from see and see-maker-from transcend and
6638
Awareness nature-from dawn-from samsara nirvana awareness self-tone or play by-say merely
6639
Exist not-exist extreme liberate great
6640
Designate not contradict
6641
Meaning-to not establish
6642
Not-exist clear appearance only-to appearance existence samsara nirvana dharma all dawn
6643
Space six-from
6644
Stain not-exist mind itself-to
6645
Object condition separate appearance
6646
Self pure great intention by-say
6647
Samantabhadra I-by show
6648
By-say and
6649
Jewel Display-from
6650
What also not-exist entity
6651
What direction-to not fall
6652
Whatever delusion entity
6653
Harmonious appearance only-to appear merely
6654
Although that meaning not arise
6655
Dharma-space ornament like appearance
6656
By-say and
6657
Empty primordial wisdom great
6658
Whatever not-exist-from whatever delusion
6659
By-say and
6660
Pearl Garland-from
6661
That I am being
6662
Mind is mind-from arise
6663
Many not is single
6664
Samsara nirvana I self
6665
Mandala etc. gradual entry
6666
Dharma is dharma-to appear
6667
Abide is move
6668
Sit and sleep and lie
6669
Life is cut also
6670
World three that-from arise
6671
Brief how appear
6672
Dharma all that-from arise
6673
Earth water fire wind space
6674
Element great all that-from arise
6675
By-say from
6676
Thus dwell is dharma-nature-to
6677
Delusion from-beginning not-exist
6678
Dharma-body sky like-to
6679
Sudden being cloud-by obscure
6680
Not-delude dwell is dharma-nature also
6681
Mind-to delusion manner-to appear
6682
By-say from
6683
Being affliction five itself
6684
Meaning-to exist is not
6685
Sky-to cloud like
6686
Sudden condition and possess
6687
Cloud that sky itself-from arise
6688
Thus sky-to dissolve know-from
6689
Different not-exist one nature by-say
6690
Thus affliction stain itself
6691
Self-arise self-cease itself know then
6692
Being bind suitable how become
6693
By-say and
6694
Appear manner not establish like
6695
Grasp-to appear although where-to-also not establish-from
6696
Place-not great-to show also
6697
Jewel Heap-from
6698
Dwell place not-exist mind itself this
6699
Go place not-exist ya re cha
6700
All enter mind six-to
6701
Depend place not-exist ya re cha
6702
All gather kunzhi-to
6703
Place place not-exist ya re cha
6704
Circle and delusion ignorance-to
6705
Change power not-exist ya re cha
6706
All object-attach affliction-to
6707
Basis root not-exist ya re cha
6708
Subtle and coarse stain-to
6709
Grasp place not-exist ya re cha
6710
Element coarse form all-to
6711
Place place not-exist ya re cha
6712
Person depend life life-to
6713
Time place not-exist ya re cha
6714
Aggregate six object appearance-to
6715
Permanent not-exist ya re cha
6716
Person memory thought arise feeling-to
6717
Exhaust not-exist ya re cha
6718
By-say and
6719
Also
6720
Basis root not-exist dharma-nature this
6721
Not search place-from wonder great
6722
Go and come awareness-to
6723
End not-exist wonder great
6724
Primordially dwell great primordial wisdom-to
6725
Antidote not-exist wonder great
6726
By-say and
6727
Common vehicle Arya Samadhi King-from also
6728
How mid-space little cloud not-exist-to
6729
Moment-to cloud mandala appear
6730
Arise-from cease and cloud mandala that
6731
First what-from arise examine
6732
Dharma all thus know
6733
How person rock mountain hollow dwell
6734
Song sing speak and laugh and cry-from
6735
Condition-to depend echo arise although
6736
Sound-from tone that when-also move not-exist
6737
Dharma all thus know
6738
By-say extensively said
6739
Meaning second dharma-exhaust mind-transcend intention transparent foundation primordial wisdom move change not-exist face-introduce-to three
6740
Dharma-exhaust mind-transcend awareness transparent foundation face-introduce
6741
Self-clear nature dwell intention pervade expand great-to maintain
6742
Vital-point three dharma-nature wheel sky equal space clear great-to place
6743
First
6744
Self-settle awareness self-clear-to just place and
6745
Outward not send
6746
Inward not gather
6747
Middle-to not think self-nature-to look-from
6748
Outer inner middle not-exist
6749
Self-clear foundation
6750
View meditation-by not confuse dharma-body
6751
Concept-by not move primordial wisdom
6752
Elaboration gather not make intention
6753
Clear-to thought not-exist
6754
Dwell-to grasp not-exist
6755
Vast-to lose not-exist
6756
Equal-to interval not-exist
6757
Enter maker not-exist self-tone great
6758
Primordially-from self-settle intention great great
6759
Tone and empty ocean like
6760
Clear and pure sun moon like
6761
Vast and pervade sky like
6762
Stable and dwell mountain king like
6763
This like meaning and being all moment-also separate not-experience primordially-from self-to exist although
6764
Face not know-from samsara-in bad thought elaboration-by mix although
6765
Now lama instruction-by identify-from dawn or dwell or whatever just self-settle place nature face-introduce like nature not wander only make
6766
Lion Perfection-from
6767
E ma lion cross not path
6768
Action effort not-exist lion-by
6769
Release place not-exist snow white-to
6770
Darkness clear power three perfect
6771
Think not-exist tone lion I-by
6772
Primordially pure stain-not snow good-to
6773
Element clear power three perfect
6774
By-say and
6775
Space six-from
6776
Permanent cease not-exist mind itself-to
6777
Good bad separate appearance
6778
Abandon accept separate intention by-say
6779
Samantabhadra I-by show
6780
Accept reject not-exist mind itself-to
6781
Direction not-exist self-liberate appearance
6782
Pervade expand great intention by-say
6783
Samantabhadra I-by show
6784
Dull excitement not-exist mind itself-to
6785
Release equal great meditation
6786
Aggregate six spontaneous intention by-say
6787
Samantabhadra I-by show
6788
Concern not-exist mind itself-to
6789
Hope doubt separate appearance
6790
Primordially place confidence possess intention by-say
6791
Samantabhadra I-by show
6792
By-say and
6793
Perfection Perfection-from
6794
Grasp attachment not-exist dharma-nature entity separate this
6795
Buddha all-by two not-exist intention dharma
6796
Particular empty and sign word path
6797
Action effort not-exist dharma-nature self place pure
6798
Complete samadhi dharma-nature object-from enter
6799
Pure and not pure term dharma-to not-exist
6800
One and two-from transcend primordially dwell meaning
6801
Self body nature-in bindu one-to enter
6802
Time not-exist realize-from samadhi not wander clear
6803
Extreme center not-exist-from dharma-nature name and separate
6804
Change not is straight all-to pervade
6805
Made not is arise place spontaneously accomplish
6806
By-say
6807
Second that nature-to maintain-to three
6808
View meditation object transcend great-to maintain
6809
Samadhi self-settle great-to maintain
6810
Intention mind transcend great-to maintain
6811
First
6812
Face-introduce nature that-to mind grasp effort and purpose-to meditate antidote not enter-from awareness vast wide primordially place height top-to vast interval not-exist self-liberate-to place
6813
Jewel Display-from
6814
Vast dharma-nature completely pure
6815
Great view wonderful great
6816
Appearance face self-appearance mandala itself
6817
Object and object not-exist completely pure
6818
Outer and inner not-exist completely appear
6819
Empty and not empty word-from transcend
6820
By-say and
6821
Lion Perfection-from
6822
First place place what is-to
6823
Last that place place-to go
6824
Now that meaning-to dwell
6825
By-say and
6826
Also
6827
Grasp thought not-exist sky-to
6828
Consciousness not-exist sky-to
6829
Consciousness mind not move
6830
Wander not-exist samadhi supreme
6831
Buddha single grove manner
6832
By-say
6833
Second-to three
6834
Self-dwell just place
6835
Aggregate object appearance-to grasp make elaboration not make-from outer inner middle not-exist wide self-liberate-to vast place-from
6836
Sleep-to go occasion-also that nature-to sleep-from dream light clear-to dawn
6837
Thunder great
6838
Door three spontaneous release-to whatever dawn suddenly hit-to self-liberate-to vast vast gone nature identify
6839
Appearance expand
6840
Body cross-legged and eye interval appearance-to stare look-from
6841
Mind send gather cut-from awareness and half-pure nature identify-from wind five space-to bind
6842
Self-appearance pure light clear outer smoke mirage rainbow light etc. and inner dharma-nature empty clear-to appear pure like dawn
6843
Space six-from
6844
Samadhi three-to thus train
6845
Self-dwell just place samadhi
6846
Power door all not stop and
6847
Body action use not do
6848
Sleep also abandon not do
6849
Mind-by apart cut not
6850
Brief body speech self place-to
6851
Mind arising part outward not lose
6852
Power object all six-to also
6853
Know awareness action mind not move
6854
Self-appearance not think great-to
6855
Clear-to thought not-exist experience arise
6856
Thunder great samadhi-to
6857
Body ordinary like-from
6858
Speech speak word word and separate
6859
Mind tight-to not bind
6860
Self-dawn self-to not wander
6861
Appearance expand samadhi
6862
Body and object and awareness-by
6863
Self-appearance pure measure all grasp
6864
By-say
6865
Third intention mind transcend-to maintain-to four
6866
Mountain just place view
6867
Ocean just place intention
6868
Awareness just place instruction
6869
Appearance just place method
6870
First
6871
Awareness self-clear this identify-from whatever dawn-also view mountain king like move change not-exist nature-to place
6872
Letter not-exist-from
6873
Mountain just place view secret itself
6874
Doubt not is change nature-by not-exist
6875
By-say
6876
Second
6877
Body cross-legged-to
6878
Eye ha re interval appearance-to place-from
6879
Know and half-pure ocean wave-by not move like nature-to clear place
6880
That itself-from
6881
Ocean just place that-by intention
6882
Appearance not is appear make
6883
Empty not is empty-to exist not
6884
Clear not is clear great object
6885
Dull not is excitement nature-by not-exist
6886
Not move not move move-to not become
6887
Not move not move move all-from transcend
6888
Made-by not arise place method great see
6889
Send gather not make just place one nature
6890
Dwell not is that-from transcend not-exist
6891
Secret primordial wisdom ocean like-to
6892
Primordially-from spontaneous vast not move space-to place
6893
Depth measure difficult great ocean great-from
6894
Set not-exist victory banner peak see
6895
Empty mind not-exist not make great body
6896
Made not-exist-from make all-from conquer
6897
Primordially-from not arise not make just place itself
6898
Appearance not change mind-by not make
6899
Dharma-nature sky-to dwell intention show
6900
Dharma-body primordial wisdom thought completely abandon-from
6901
Move make not-exist meditate intention
6902
Appear object and focus direction all not grasp then
6903
Ocean depth-to planet star dawn like
6904
Object-to grasp not-exist clear part not cease-from
6905
Self-arise intention dwell manner thus
6906
By-say
6907
Third
6908
Awareness clear empty primordial wisdom foundation naked burst that wide wide wide self-clear-to identify-from samadhi mind attach mistake place cut and transparent foundation dharma-body inside-from dawn
6909
Lion Perfection-from self-know many object-to outward look-from
6910
Dharma-body thought not-exist great inside find
6911
By-say
6912
Fourth
6913
Outer object five-to appearance-to wide look time inner self-clear foundation clear clear inside-from dawn nature-to place
6914
That itself-from
6915
Awareness clear dharma-nature object-to outward look-from
6916
Various separate awareness inside see
6917
By-say and
6918
Letter not-exist-from
6919
Appearance just place awareness method great
6920
Appearance great all basis not
6921
Element five Buddha path like appear
6922
Great five itself mother appearance-to clear
6923
Not wander nature-to grasp not-exist great-to place
6924
By-say
6925
Third vital-point three dharma-nature wheel sky equal space clear great-to place-to three
6926
Dharma-nature effort exertion and separate nature-by mind itself action separate-to place instruction
6927
Dharma-nature self direct-to introduce vital-point-by concept primordial wisdom-to dawn instruction
6928
Dharma-nature self place-from liberate vital-point-by appearance-to refute establish not-exist instruction
6929
First
6930
Nature action and separate that action-by not realize not action place-from realize-from door three self-settle vast-to place
6931
Result arrive-from
6932
Other also action separate dharma-nature
6933
Action not-exist-from liberate-to liberate
6934
By-say and
6935
Garuda Great Sky-from
6936
That-from samsara nirvana action action itself separate then
6937
Great perfection this-from other what do exist
6938
By-say and
6939
Six Objects-from
6940
Action and separate-from basis place by-say
6941
Second
6942
Appearance mind play face-introduce
6943
Play basis not-exist clear appearance-to face-introduce
6944
Clear appearance grasp then delusion-to face-introduce
6945
Not grasp self-clear not-exist appearance-to face-introduce-from outer object appearance mind and other-to not establish decide-from samsara-in birth object empty
6946
Also appearance grasp mind that basis not-exist-to face-introduce
6947
Basis not-exist empty self-course-to face-introduce
6948
Self-course track not-exist primordially liberate-to face-introduce-from
6949
Circle maker self mind basis not-exist-to liberate-from realm three name not-exist dharma-nature-to echo
6950
Perfection Perfection-from
6951
Perception object-to not-exist dharma-nature peace nature
6952
Appearance self-to search self-appearance entity not-exist itself
6953
Appearance mind separate dharma-nature self meaning
6954
Send gather not make self object look
6955
By-say
6956
Here some appearance mind-to face-introduce
6957
Mind empty-to face-introduce and
6958
Face-introduce decorate-from
6959
E ma ho appearance mind-to face-introduce-from mind-to complete
6960
Mind itself empty-to face-introduce-from empty happy spread
6961
Empty awareness-to face-introduce-from
6962
Awareness itself space and two not-exist that only dharma-body by-say word-to meaning self-characteristic-to attach-to appear
6963
This-to intended basis
6964
Need purpose
6965
Actually harm make valid-cognition and three exist-from heart-essence intention direction-to not approach
6966
Intended basis
6967
Outer object-to meaning other-to not-exist-to grasp those provisional-from that word said-from
6968
Self-dawn-from
6969
Sometimes appearance mind-to show
6970
By-say
6971
That-also appearance other-to not-exist mind delusion-to appearance is only-from designate
6972
Need purpose is outer object-to attach abandon only
6973
Actually harm make
6974
Appearance mind is then mind-to color and shape etc. eye etc. power-by certain conclude-from appearance-to form etc. shape and color-to certain-from and
6975
Appearance mind
6976
Mind empty
6977
Empty awareness is then that three mutual mix-from
6978
Awareness delusion-to conclude and
6979
Appearance eye etc.-by not see-to conclude and
6980
Mind not delude-to conclude
6981
That three essence substance one is-from
6982
This distinction before detail explain and
6983
Appearance mind yoga-to make not liberate-from
6984
Self-dawn-from
6985
Appearance mind yoga
6986
All I mind-from arise
6987
Mind itself realize then what do exist
6988
That word all express make
6989
I-by liberate-to not said
6990
By-say scripture-by also harm and
6991
Mind not-exist-to realize time appearance not-exist-to conclude and
6992
Mind cease time appearance time that-to cease-to conclude-from
6993
Mind not-exist occasion-to appearance exist-from also harm
6994
Mind not-exist-to occasion five exist
6995
Middle Extremes-from
6996
Mind not-exist sleep and faint and
6997
Absorption enter two and
6998
Always perception not-exist
6999
By-say
7000
Brief gather
7001
Appearance mind-to desire this wrong thought darkness great is-from clear need
7002
Third dharma-nature self place-from liberate vital-point-by appearance-to refute establish not-exist instruction
7003
Outer object five not-exist empty self pure water moon like-from purify not need
7004
Inner mind memory thought self dissolve track not-exist is-from effort exertion two antidote-by destroy not need
7005
Appearance mind primordially liberate spontaneous-to abandon accept superimpose not need
7006
Awareness transparent naked-to elaboration garment not put-from complete complete complete track not-exist equal great-to inside release-from
7007
Door five self-arise primordial tone-to free-to enter
7008
That-also inner self-clear essence awareness foundation naked-to burst-from
7009
That nature-from memory thought good bad what dawn-also distinguish not-exist self-arise primordial wisdom self-tone-to know-from track not follow-from
7010
Appearance mind rough not rough
7011
Clear not clear
7012
This that manner-to vast pervade-to release then samantabhadra intention space-to self-dawn
7013
Space six-from
7014
Being all self-appearance great
7015
Other-from search place not-exist
7016
Self power-by self know-from
7017
Three-thousand world where-from-also
7018
That itself search-also find place not-exist
7019
World all action object
7020
That itself appearance nature-to
7021
Who-by-also see not-exist
7022
Appearance nature bliss field
7023
This-to meditate yogi-by
7024
Samantabhadra I body
7025
Fortune and possess this-by see
7026
By-say and
7027
Also
7028
Object-to condition thought self dawn time
7029
This all nature not-exist know then
7030
Appearance all illusion or
7031
Dream and reflection like
7032
Not think reflection great experience
7033
Who continuum-to dawn that
7034
Appearance all thunder-to
7035
Appearance condition continuum-to not dawn-from
7036
Outward not return samadhi obtain
7037
By-say and
7038
Letter not-exist-from
7039
All arise and delusion appearance I mind
7040
All abide delusion appearance I heart
7041
All appearance delusion appearance I body
7042
All sound delusion appearance I speech
7043
See not cease I form like appear
7044
Hear not cease I sound like sound
7045
Smell make not cease I smell like feel
7046
Taste make not cease I taste like tone
7047
Feel make not cease I mind like quick
7048
Secret affliction I miracle
7049
Buddha being I cemetery
7050
All make I appearance self clear great
7051
By-say
7052
Then delusion appearance self place allow release then again delusion not go
7053
Being ordinary self-as grasp-from delusion although
7054
Yogi basis not-exist-to know-from correct change not-from self-settle-to place-from not delude
7055
Pearl Garland-from
7056
Being samsara those
7057
Self concept action-by bind
7058
Nature not-exist know liberate-to certain
7059
By-say
7060
Also delusion and liberation is inner know to rely is although
7061
Outer appearance-by delusion and liberation any not make-from
7062
Appearance straight place-from enough
7063
Tilopa-by
7064
Appearance-by not bind grasp-by bind
7065
Grasp cut Naropa
7066
Thus instruction like
7067
That-also actual meaning self know that self tone nature-to place only-from
7068
Purpose correct view meditation action-by good correct not is nature change not-exist-from and
7069
Self-arise primordial wisdom not true become-from
7070
Perfection Perfection-from
7071
Thought-by primordial wisdom meaning not find
7072
Thought-by primordial wisdom meaning find-from
7073
Self-arise primordial wisdom false become
7074
Meditate-from dharma body not see
7075
Meditate-from dharma body see then
7076
Self-appearance dharmata false become
7077
Look awareness meaning not realize
7078
Look-from awareness meaning realize then
7079
Dharma body cease not-exist false become
7080
Dharma-by ignorance trace not cut
7081
Dharma-by ignorance trace cut then
7082
Primordially pure primordial wisdom false become
7083
By-say
7084
Thus appear know dharmata-to realize-from conduct manner what make-also dharmata-from not transcend
7085
Appear manner whatever appear although play not cease-to dawn from
7086
Self-arise meaning mandala-to dawn
7087
Eat drink dharmata approaching
7088
Sleep sit enlightenment accomplish
7089
Formation abide meditation
7090
Exhale inhale mandala accomplish
7091
Three-thousand spontaneously accomplish mandala
7092
Rain water self-settle drip drip
7093
Path nature bindu great
7094
Foot color powder
7095
Move gesture nature
7096
Speak vajra recite
7097
Memory thought generation stage wheel
7098
Whatever appear deity play
7099
Self body empower vase
7100
Descend continuum samaya
7101
Know aware self clear instruction
7102
Birth death dharmata familiarity measure
7103
Aggregate six object appearance realize self dawn from
7104
Realm three completely liberate great intention spontaneously accomplish
7105
Pearl Garland-from
7106
E ma thus appearance all
7107
Delusion itself also self liberate then
7108
Delusion not exist by what not liberate
7109
What like speak and action do all
7110
Empty aware clear conduct
7111
Good and bad thought all
7112
Meditate river space great
7113
Wrong view right desire all
7114
Yogi distinguish not view
7115
Hope and doubt grasp all
7116
Copper spontaneously arise result
7117
Mudra great desire apparent from
7118
Eat and drink approach to
7119
Sleep and sit accomplish
7120
Formation all abide
7121
Exhale and inhale mandala accomplish
7122
Three-thousand all mandala-to
7123
Rain and steam drip drip establish
7124
Go path object bindu great
7125
Foot trace powder
7126
Go desire manner manner itself
7127
Limb move mudra
7128
What like speak mantra word
7129
Thought all generation stage
7130
Mind move offer
7131
Form-to appear deity body
7132
Sound great speak music
7133
Self body vase-to
7134
Hair leaf mouth ornament beautiful
7135
Blood and yellow water water all
7136
Meaning heart etc. substance-by fill
7137
Self-to appear empower all give
7138
Not confer itself-to complete
7139
Pass desire samaya-to
7140
Keep desire bind
7141
Liberate desire decline
7142
Not exist desire supreme
7143
See all mudra have
7144
That-to attach experience
7145
Know aware clear instruction-to
7146
Object mind two-to place object
7147
Birth age sick die familiarity vital point
7148
Aggregate six not cease realize
7149
By-say
7150
Thus yogi what make dharmata nature-to generate deity wheel and empower complete instruction and together
7151
Complete dharmata wheel self-settle river continuum samadhi bridge not cut from
7152
Effort exertion
7153
Cause effect-to not depend-from actual attainment wonder great nature-by obtain-from ground supreme mandala great complete
7154
That-also Thalgyur-from
7155
Thus all dharmata-by
7156
Accept do should what even not exist
7157
Place do should a little not exist
7158
Where-to not exist dharmata
7159
What appear self dharmata-from
7160
Fabricated dharmata side-to not exist
7161
What like make-also not think arise
7162
Abandon and accept not exist self appearance face
7163
By-say and
7164
Self-arise-from
7165
Appearance-to not attach
7166
Not exist not establish
7167
Exist not abandon
7168
Not exist-to desire not make
7169
Exist-to apparent not attach
7170
Make not establish
7171
Arise not stop
7172
Arise-to fault-to not look
7173
Affliction not abandon
7174
Buddha not establish
7175
Meditate not meditate
7176
View not view
7177
Delusion appearance not stop
7178
Equal appearance not seek by-say and
7179
Jewel Display-from
7180
Realize make know object-to appear time-to
7181
Appearance self appearance
7182
That time know mouth wide-to release should extensively said
7183
Meaning three spontaneously equal vast great space-to all primordially-from transcend complete-from
7184
Bind liberate abandon accept not exist nature-to samsara nirvana name not exist great-to echo
7185
Nature complete great vital point great vajra laughter great twelve wonder word eight and together realm three complete liberate great
7186
Samsara nirvana name not exist great
7187
Cause effect-to transcend great
7188
Not make primordially complete great
7189
Abandon accept primordially liberate great
7190
Do not exist power shake great-to echo
7191
Now dharma-to do not exist
7192
Make-also death attach-from not transcend
7193
Primordially empty sky space vast-to pervade expand
7194
Jewel Heap Secret Great-from
7195
Kye Buddha all speech vajra heart essence
7196
View self-arise primordial wisdom-to depend and
7197
Virtue sin and view meditation-from transcend wonder
7198
Basis not move-from body speech action what make-also virtue sin benefit harm and separate ha ha
7199
Kye speech vajra
7200
Thing nature dwell manner-to depend and
7201
Appearance this hair not change color not change wonder
7202
Pleasure pain what like think-also meaning-to change not exist ha ha
7203
Kye speech vajra
7204
Empty great all arise primordial wisdom-to depend and
7205
Memory thought conduct various what make-also play-to dawn wonder
7206
What like make-also not cease space-to birth not exist liberate ha ha
7207
Kye speech vajra
7208
Dharmata empty all pervade primordial wisdom-to depend and
7209
Birth not exist and primordially-from together abide wonder
7210
Person weapon sharp take-from go being all time one-to liberate although
7211
Person that continuum-to benefit harm and separate ha ha
7212
Kye speech vajra
7213
Self know empty all appear primordial wisdom-to depend and
7214
What like appearance all self helper-to dawn wonder
7215
What appear although self basis-from move not exist ha ha
7216
Kye speech vajra heart essence
7217
Awareness empty all liberate appearance-to depend and
7218
Self antidote-to self great wonder
7219
Affliction all self-by self liberate ha ha
7220
Kye speech vajra
7221
Awareness empty all essence-to depend and
7222
Effort exertion not-from result self find wonder
7223
One hold-from samsara nirvana all two not exist-to pure ha ha
7224
Kye speech vajra
7225
Essence empty great all place measure-to depend and
7226
Go six body three-to appear wonder
7227
Go being all-by meditate dust even not make-from time one-to Buddha ha ha
7228
Kye speech vajra
7229
Body three empty great primordially complete result-to depend and
7230
Time three gather separate not exist dharmata wonder
7231
Paramita six not practice-from accumulation all time one-to complete ha ha
7232
Kye speech vajra
7233
Awareness just place empty great all equal primordial wisdom-to depend and
7234
Action do all ornament-to dawn wonder
7235
Abandon accept all view-by liberate ha ha
7236
Kye speech vajra
7237
Empty empty primordially empty great-to depend and
7238
Buddha all again place abide wonder
7239
Action do meditate-by
7240
Downfall become ha ha
7241
Kye speech vajra
7242
Not empty empty thing possess-to depend and
7243
Not exist-to self-as grasp vehicle wonder
7244
Born-by birth not exist obtain ha ha by-say-from
7245
Self know just look-from nature-to laughter twelve-to abide-from effort exertion self destroy
7246
Dharma exhaust mind transcend great-to echo should
7247
That-also complete great self voice nature-to straight explain-from mind depth-to confidence make should
7248
Thus wonder word great eight-by also samsara nirvana dharma exhaust object not exist intention-to echo should
7249
Also Jewel Heap-from
7250
E ma ho
7251
Speech vajra heart essence you listen
7252
Self know itself birth death and separate vital point-by
7253
Being million life cut and
7254
Paramita ten always practice person-to
7255
Distinction dust even not exist-from Samantabhadra I-by show
7256
Buddha all speech vajra
7257
Dharmata-to elaboration not exist vital point-by
7258
Always empty-to familiarize meditate person and
7259
Empty mind-to moment even not make person two Buddha-to distinction dust even not exist-from Samantabhadra I-by show
7260
Kye speech vajra
7261
Awareness itself condition not make vital point-by
7262
Condition make virtue benefit not exist make faith possess and
7263
Life cut-to always happy person two-to
7264
Accumulation complete door-to distinction dust even not exist-from Samantabhadra I-by show
7265
Kye speech vajra
7266
Awareness primordial wisdom-to go come not exist vital point-by
7267
Dharmata sign various body speech-to arise person and
7268
Hear think mind moment even not train person two
7269
Thing see-to distinction dust even not exist-from Samantabhadra I-by show
7270
Kye speech vajra
7271
Dharmata-to birth cease not exist vital point-by
7272
Hell hot cold experience person and
7273
Buddha all-by bliss experience person two-to
7274
Realize door obtain-to distinction dust even not exist-from Samantabhadra I-by show
7275
Kye speech vajra
7276
Awareness-to change not exist vital point-by
7277
Mind dharma elaboration cut person and
7278
Self permanent view two-to distinction dust even not exist-from Samantabhadra I-by show
7279
Kye speech vajra
7280
Dharma body self-to exist vital point-by
7281
Outside-to offer and praise and request various make person and
7282
Action do action and separate abide two-to
7283
Result obtain-to distinction dust even not exist-from Samantabhadra I-by show
7284
Kye speech vajra that-from self arise great word these-to practice person is effort not-from experience enjoy confidence find-from
7285
Appearance and body three not separate-to Buddha is by-say-from
7286
Word king eight these not change meaning great reason great eight-by establish-from
7287
Mind also sharp-to sound like explain should
7288
Awareness nature that only-to certain-from
7289
Inferior-to truth two-to divide-from explain-from later realize make although
7290
Straight explain then hate become
7291
Self-arise-from
7292
Lion self voice express-from wild animal all faint and fear
7293
Complete great self voice speak vehicle low all faint by-say
7294
That-from capacity not cause effect definitive meaning desire all-to secret instruction
7295
Before that-from
7296
Word these hearer and
7297
Self Buddha etc.-to inside-to dust even speak not make
7298
That what-from
7299
These all-by word these all hear-from
7300
Fear and
7301
Astonish and
7302
Faint become
7303
Secret mantra all-to not faithful mind arise-from
7304
That ripen-from being hell great experience become-from
7305
Show and hear-to also see what say-from
7306
Wind direction even-to speak not make by-say
7307
Secret mantra common-from also
7308
Completely not ripen being-to
7309
Secret proclaim seven
7310
By-say and
7311
Bodhisattva ground-from also
7312
Mind not train-to empty show and by-say root downfall-to explain-from secret
7313
That also consciousness aggregate eight purify make wonder word great eight and
7314
Not change great nail letter twelve-by dharma exhaust do not exist great-to echo instruction heart not small explain and
7315
Hope doubt bind attach not-from samsara nirvana time one-to name not exist great mind release
7316
Nature-to arrive yogi great all-to cause effect virtue sin not exist straight explain and Padma and Vimala and
7317
Tilopa etc. like
7318
Self we all-to mind thus realize although familiarity-from arrive not arrive-from
7319
Nature-to not fear and result cause slight-to avoid and together explain
7320
Thus vajra laughter twelve instruction three-to time three explain-from thirty six become is root affliction dependent arise twelve manner enter and
7321
Manner-from reverse and
7322
Completely disperse is thirty six place pure and together understand should
7323
These meaning instruction certain-from brief explain word meaning elaborate-from enough
7324
General meaning second decisive cut top-to bind gather-to three
7325
View self arise primordial wisdom-to decisive cut
7326
Intention time three time not exist nature maintain
7327
Actual meaning dharma not exist primordially complete-to echo
7328
First is self know empty clear move change not exist essence this copper shining foundation essence decisive cut view meditation action result mind dharma-by correct change what even not make not correct spontaneously accomplish great view meditation self settle pervade expand great experience make
7329
Perfection Perfection-from
7330
Secret mantra awareness just place
7331
View meditation action knot
7332
Outer inner secret discriminating awareness-to
7333
Mind concept not move-from
7334
Secret mantra secret view desire
7335
Victorious lion dharma body
7336
Grasp hold separate samadhi abide
7337
Sign not exist view-to
7338
Release equal great discriminating awareness clear
7339
By-say and
7340
Also
7341
All arise dharma body-from
7342
Space vast object not exist nature-to dissolve
7343
Accept correct not then action
7344
Self appearance see then view
7345
That-to not wander meditation explain
7346
7347
Release place not exist samadhi obtain
7348
Direction fall not exist self place hold
7349
Not make self arise primordially establish
7350
By-say and
7351
Dharmata not limit self arise ocean-to
7352
Self know concept separate gold fish move
7353
Empty clear samsara nirvana separate obtain
7354
By-say
7355
Second intention time three time not exist nature maintain-to two
7356
Essence self clear nature tone-to correct change not-from self place-to clear clear dense dense coil clear light equal nature-to inside place and
7357
I-from self dawn thought concept track hold send continue cut-from
7358
Interval not exist wide self liberate vast time three time not exist pure intention river space great vast-to outside place-from space self place-to clear instruction
7359
First
7360
Body vital point and wind vital point together know self clear-to appearance self appearance grasp hold not exist firm place
7361
Space six-from
7362
Suchness that not make then
7363
Sky cloud-by not cover like
7364
Primordial tone primordially-from clear part
7365
Thus sky clear-to
7366
Sun heart self appearance like
7367
Essence stain not exist body
7368
One gather certain heart essence
7369
I mandala itself
7370
By-say
7371
Second-to time three mind connection track cut method great ten experience make
7372
Also that itself-from
7373
Person what-by past track not hold
7374
Future hope not take
7375
Now know self place-to place then
7376
Know all before after not exist one-to mix from
7377
One gather essence one by-say
7378
Time three equal-to awareness yogi
7379
Also past habit track after not follow
7380
Later arise habit all hope not welcome
7381
Now habit all continuum-to not rely
7382
Time three equal-to awareness yogi by-say
7383
Memory self end method-by samsara nirvana two not exist-to mix
7384
Past memory all interval cut and
7385
Future memory itself suppress and
7386
Now memory all self dissolve-to release
7387
Time three equal-to awareness yogi by-say
7388
Also past mind-to enter not send
7389
Future mind-to back not send
7390
Now mind-to mind not send
7391
Time three equal-to realize yogi
7392
Also past ignorance-to stone not throw
7393
Future ignorance-to father not abandon
7394
Now ignorance-to side-to not take
7395
Time three equal-to awareness yogi
7396
Past anger-to attach not attach
7397
Future anger-to hook not take
7398
Now anger-to pride not feed
7399
Time three equal-to realize yogi by-say
7400
Past delusion-by cloud not gather
7401
Future delusion-by earth not cut
7402
Now delusion-by rain not fall
7403
Time three equal-to realize yogi by-say
7404
Past Buddha-to answer not give
7405
Future Buddha-to threatening look not give
7406
Now Buddha-to blame not give
7407
Time three equal-to yogi by-say
7408
Past desire itself dispel
7409
Future desire all cut
7410
Now desire all object take out
7411
Time three equal-to yogi
7412
Past jealousy tight not take
7413
Future jealousy mind not gather
7414
Now jealousy mind not put
7415
Time three equal-to realize yogi
7416
Samsara nirvana two not exist-to realize yogi great by-say
7417
That-also time three Buddha
7418
Awareness primordial wisdom experience distinction possess happiness enjoy grasp attach abandon instruction give and
7419
Other nine refute establish object-to appear and self abide scripture not show delusion
7420
Identify-to time three connect track cut interval wide dharmata abide identify meditate
7421
Third actual meaning dharma not exist primordially complete-to echo
7422
Lion Perfection Perfection-from
7423
Virtue Buddha meaning not realize
7424
Virtue-by Buddha meaning realize then
7425
Complete great actual meaning false become
7426
Sin-by samsara fall not become
7427
Sin samsara fall not become
7428
Sin-by samsara fall become then
7429
Moment three false become
7430
Empty-by right meaning not see
7431
Empty-by right meaning see then
7432
Primordial wisdom light clear false become
7433
Sign-by self know meaning not see
7434
Sign-by self know meaning see then
7435
Self liberate dharmata false become
7436
Make-by spontaneously complete meaning not find
7437
Make-by spontaneously complete meaning find then
7438
Essence change not exist false become
7439
Grasp-by appearance see not become
7440
Grasp-by appearance see become then
7441
Nature cease not exist false become
7442
Analyze-by other side liberate not become
7443
Analyze-by other side liberate become then
7444
Heart feel all pervade false become
7445
Delusion appearance-by I not cover
7446
Delusion appearance-by I cover then
7447
Lamp two false become
7448
That secret mantra intention show
7449
By-say
7450
This secret meaning space-to echo need great awe great is-from straight explain-to not fear make should
7451
General meaning third confidence liberate top-to establish obstacle remove-to three
7452
Self liberate meaning general show
7453
Primordially liberate actual meaning particular explain
7454
Self liberate intention extensive say
7455
First
7456
Affliction-from certain release path king Ati vajra heart essence here
7457
Affliction not abandon place-to pure from
7458
Hearer self like abandon and
7459
Being like abandon and
7460
Mantra lower generation stage like transform and
7461
Complete stage like self dissolve release and
7462
Vehicle common general like antidote tame and
7463
Mind section like self manner place and
7464
Space section like that itself dharmata make pure like not
7465
What-from
7466
Affliction that primordially like exist not experience not know then
7467
Abandon-from not abandon
7468
Affliction that mind-by abandon then
7469
Abandon object abandon agent two substance one from pure not possible and
7470
Primordial wisdom-by abandon then mind-by primordial wisdom not see
7471
Primordial wisdom-by mind not see-from together not abide contradiction abandon object abandon agent term not possible and
7472
Before after-by abandon not is past future substance oppose-from
7473
One exist time one cease and
7474
Time equal then mutual mix-from abandon object antidote-to conclude and
7475
Antidote abandon object-to conclude
7476
Mind continuum one time equal-from
7477
Also mind that itself-from affliction arise body and shadow like abandon-from abandon time not exist
7478
Thus purify etc.-to also apply
7479
Sun Moon Union-from
7480
Suchness-to not realize then
7481
Yogi body and shadow like
7482
That-from that itself self arise-from
7483
Abandon-from abandon not
7484
Thus purify-by also not
7485
Transform-by also not change
7486
Change not exist heart essence not realize-from
7487
Crystal rock or turquoise stone like
7488
Purify and melt capable not
7489
Nature-by abide pure-to
7490
Yogi possess-by investigate
7491
Thus peace itself also not
7492
Direct insight not know-from
7493
Meru mountain king like
7494
Who-by break capable not
7495
Antidote-by liberate not
7496
Not search self pure not know-from
7497
Sediment clear desire water muddy like
7498
Later later clear not
7499
That itself clear although dharmata not
7500
Self appearance spontaneous not know-from ordinary fool appearance like
7501
Apparent attachment reverse not
7502
By-say-from water trace like self-by self liberate vital point-to know should
7503
This-to-also mind level two from
7504
Effort with self liberate
7505
Affliction what arise identify-from self place place-from self liberate-to complete complete gone nature-to move abide pure intention self liberate equal great moment-also not wander power train
7506
Effort not
7507
What arise that capable not bear self liberate dharmata is-from
7508
That-to view method that abandon not need-from nature nature or force-by liberate
7509
Mind level this two first distinction and
7510
Before after like abide
7511
That itself-from
7512
This mind level two
7513
Effort with all and effort not
7514
Effort with all self place place
7515
Appearance familiarize measure all
7516
Primordial wisdom pure appearance itself
7517
Outer inner all-to self dawn time
7518
Condition-by arise not
7519
Until those arise change although
7520
Self place self place itself-to liberate
7521
That-from yogi appearance
7522
Effort not all thus
7523
Self-by self liberate self itself-to
7524
Self blank self self liberate-from
7525
Iron-by iron all split and
7526
Stone-by stone all break like
7527
Self antidote self itself great
7528
Nature complete great realize-by
7529
Thus familiarize what
7530
Not search place meaning all find
7531
Not meditate-by bliss great spread
7532
Nature itself-to direct know
7533
whosoever this meets
7534
even one possessing inexpiable misdeeds
7535
liberation through habituating to this itself
7536
doubt itself not existing is narakam
7537
thus
7538
second ye-grol gnas-lus specifically explained having three
7539
ye-from liberated-finished-present self-liberated-effort-application's antidote not-needed showing
7540
gnas-lugs that's nature from not-transgressing instruction
7541
natural-condition self-dissolved basis-only from other gone not-experienced resting
7542
first
7543
mu-tig-phreng-ba from
7544
effort by liberation not
7545
ye-from liberation abiding
7546
thus
7547
also
7548
ma-rig itself self-occurred
7549
delusion's cause itself ye-from purified
7550
kunzhi dharmakaya self-appeared
7551
stream's birth root cut
7552
yid-bzhin dgongs ye-abiding
7553
movement-makers self-settled
7554
breath ye-from stream-cut
7555
birth-death from-beginning existing not
7556
desire's qualities ye-perfect
7557
attachment's extreme cultivation itself
7558
limbs unmoved ye-gone
7559
beings' path ye-from traversed
7560
spoken speech inexpressible
7561
ye-from speech-thought object beyond
7562
thought's emanation-gather ye-empty
7563
ye-from meditation-great abiding
7564
defilements self-purified
7565
defilement-less zang-thal-great abiding
7566
made by arising-place not-existing cause
7567
beginning itself from action-actor free
7568
basis from other-arisen dharma not-existing
7569
from-beginning self-occurred single-alone
7570
one two's number exhausted
7571
thig-le moon from free itself
7572
darkness from-beginning thoroughly-purified
7573
rig's appearance luminosity-pervading
7574
samsara changeless ceased-finished
7575
ye-from spontaneously-perfect buddha-ground
7576
sign's entity empty-purified
7577
self-grasping thought ye-from exhausted
7578
conditions conditions by self-liberated
7579
reference-points cog-bzhag
7580
thus
7581
second
7582
thal-'gyur from
7583
rang-bzhin rdzogs-chen's extreme
7584
dharmas self-place settled
7585
appearance-awareness dharmata unity
7586
ye-grol cog-bzhag itself reaches
7587
dgongs thought from beyond
7588
marked self-place purified
7589
empty entity extreme liberation and
7590
movement-exhausted concept not-existing
7591
thought-exhausted mind from beyond
7592
thus
7593
previous from
7594
elements five itself ye-pure
7595
appearance luminosity itself liberated
7596
sense-faculties five itself cer-settled
7597
grasping's objects five self-place liberated
7598
thus
7599
third
7600
thal-'gyur from
7601
rang-mind liberation called
7602
one from one gone not
7603
who liberates not-existing mind
7604
basis from perfected going-coming not
7605
examined not-found cause-reason not
7606
basis-root not-existing empty-luminosity abides
7607
self-luminous abiding's mind that
7608
essence by liberated direction-partition not
7609
time by liberated reference-basis not
7610
effort-less liberated effort not
7611
confidence by liberated effort-striving not
7612
that to confidence by liberation explained
7613
ye-from liberated returning-basis not
7614
self by liberated antidote not
7615
cer by loosened seeing-place also
7616
completely liberated effort-less
7617
thus
7618
that-also gates-three ye-from liberated from-beginning effort by liberation not-needed
7619
body's mudra turning etc. whatsoever not-needed elements self-essence liberated six-realms back not-returning
7620
speech's effort essence-recitation etc. do not-needed
7621
expression clear-pure liberated
7622
speaking all sound-meaning's essence liberated
7623
mind's effort meditation cultivation etc. do not-needed
7624
what thought dgongs's essence liberated
7625
other from arising not self-liberated antidote existing not-possible
7626
thus self-liberation antidote not-existing's essence
7627
liberation called to
7628
settled-only by liberation and
7629
knowing-only by essence-peak liberated and
7630
ye-grol and
7631
rang-grol and
7632
cer-grol and
7633
completely-liberated etc. many this rang-grol-chen antidote not-existing effort not-needed showing
7634
third rang-grol's dgongs extensively explained having three
7635
essence briefly-shown
7636
nature individually-explained
7637
meaning's conclusion-summary
7638
first
7639
mu-tig-phreng-ba from
7640
cessation not-existing's rig to
7641
delusion-cause not-existing returning-place not
7642
ye-grol is definitely transcended
7643
rang-grol is objects-conditions exhausted
7644
cer-grol is appearances purified
7645
extreme-liberation is four-extremes ceased
7646
single-liberation is many emptied
7647
thus
7648
outer-inner non-dual zang-thal's rig direct crystal stain not-existing like
7649
path not-existing's now result three-realms returning-place not that ye-from liberated-finished sky-like dgongs spontaneously-accomplished-finished
7650
liberation-manner great-five with common vehicles all from particularly transcended essence
7651
second five
7652
ye-grol
7653
rang-grol
7654
cer-grol
7655
mtha'-grol
7656
gcig-grol's nature extensively explained
7657
first ye-grol returning-basis not-existing's essence relying-upon
7658
view-meditation effort-striving dependent all shown
7659
ye-she pervading generally-released made and altered not-existing's meaning
7660
from-whence also not-arisen
7661
to-where also not-gone
7662
wherever not-abiding change not-existing's meaning
7663
liberation untying-like not-is
7664
view-meditation by effort not-needed
7665
liberation called rang-lugs abiding from
7666
accepting-rejecting not-existing's meaning
7667
thus body-speech-mind three rang-lugs relaxed-settled
7668
mind itself natural arrived to liberation called
7669
that also permanently thus abiding vehicles common from transcended
7670
ye-from liberated's example
7671
ye-from liberated's example is
7672
A-li-ka's fruit ye-from ripened to
7673
now ripen cause not-existing like
7674
ye-grol having three
7675
ye-grol's understanding
7676
placing's establishment
7677
liberation-manner
7678
ye-grol's understanding is
7679
adventitious not beginning from liberated-finished
7680
now again liberating cause not-existing's essence
7681
rig itself delusion not-experienced from arisen
7682
ye-grol as placing's establishment having three
7683
reason by establishment
7684
scripture by establishment
7685
logical-reason by establishment
7686
reason by establishment is
7687
ye-from rig itself liberated's essence
7688
rig to basis not-existing returning-place not
7689
root not-existing arising-place not
7690
characteristics not-existing certainty not-reached
7691
birth not-existing liberating cause not-existing
7692
that also ye-grol is sign as meditation-accomplishment whatsoever by characteristics seeing not
7693
that also cause-effect sequence-not's reason by established
7694
rig to continuum not-existing result not karma and ripening existing not-possible
7695
scripture by establishment is
7696
brtson-don-ldan from
7697
ye-from liberated's mind itself
7698
outside from liberated condition how possible
7699
thus
7700
logical-reason by establishment is
7701
gtad-yal-rag-gzhag's logical-reason by accomplished
7702
gtad ye-from liberated
7703
that itself self-place liberated
7704
ye-from liberated because
7705
that also mind from arising-place not-existing
7706
abiding-place not-existing
7707
going-place not-existing's essence by ye-from liberated known
7708
liberation-manner is
7709
mind empty is liberation called or
7710
not-liberated called convention-only not-designatable
7711
ye-from liberated-finished's sign as
7712
now that to again liberate not-needed
7713
mind ye-from buddha-ed
7714
ye-from liberated that to liberating cause not-existing known
7715
second rang-grol antidote not-existing's essence relying-upon
7716
lama's instruction dependent all shown
7717
thus appearing-sounding dharmas all arisen also self from arisen
7718
liberated also self-liberated
7719
example like sky and cloud
7720
thus object other dependent cultivation
7721
view and
7722
conduct defect-possessing like not
7723
meaning by liberation called dharmas exhausted to
7724
rang-grol having three
7725
rang-grol's understanding
7726
rang-grol's establishment
7727
liberation-manner
7728
rang-grol's understanding is
7729
antidote not-existing's meaning
7730
appearance itself appearance from self-liberated
7731
appearance from apart dharmata whatsoever not
7732
thus empty etc.
7733
itself by liberated apart not
7734
example alcohol-sick alcohol by destroyed
7735
poison by poison destroyed
7736
iron by iron cut etc. like
7737
afflictions itself that itself by liberated rang-grol called
7738
rang-grol as placing's establishment having three
7739
reason by established
7740
scripture by established
7741
logical-reason by established
7742
reason by established is
7743
dharmata's reason by established
7744
liberation all rang-grol is
7745
other by untied like not established
7746
if other-liberation is
7747
entity one form different appearing not-possible like
7748
entity's characteristic entity certainty reached like
7749
scripture by established is
7750
sems-sde from
7751
liberation self-occurred other from not
7752
thus
7753
logical-reason by established is
7754
rang-grol-chen controversy-basis not-existing's logical-reason by accomplished established
7755
thus appearance rang-grol is antidote other dependent not
7756
liberation-manner is
7757
self by self-liberated apart not other not
7758
text other from also
7759
desire-possessing desire path made liberation etc. explained
7760
Kye-rdo-rje from
7761
like fire by burned to
7762
fire that itself by warm do
7763
thus etc. spoken like
7764
appearance appearance self's peak from liberated itself
7765
appearance from apart liberating-cause or liberated-condition other not
7766
that basis-not liberated
7767
abiding's support not
7768
basis-root not
7769
basis-root not-existing's mind itself that
7770
gsang-snying from
7771
basis-root not-existing's mind this
7772
male female not neuter not
7773
color not shape not
7774
signless not lineage not
7775
thus
7776
that itself self from apart returning-place not
7777
going-place not
7778
birth not-experienced
7779
whence arisen's place not that
7780
itself self not-existing's dharma apart not rang-grol called
7781
example snake's knot who by not-untied self-liberated like
7782
third cer-grol seeing-yal's essence relying-upon
7783
tantra scripture dependent all shown
7784
cer by seeing only by
7785
that itself liberated
7786
mother-child meet liberation is
7787
appearance that itself thought not-altered
7788
appearance by not-cut settled self-pure liberated
7789
cer-grol seeing-yal four
7790
cer-grol's understanding
7791
cer-grol as placing's establishment
7792
liberation-manner
7793
example
7794
cer-grol's understanding is
7795
cer by seeing only by
7796
that itself seeing liberated
7797
moment first self to see or
7798
hear or
7799
awareness only by liberated
7800
that to dharmata direct's reckoning reaches
7801
cer-grol as placing's establishment three
7802
reason
7803
scripture
7804
logical-reason
7805
reason is
7806
gtang-yal where also not-perceived established
7807
appearance seeing-peak appearance only liberated
7808
awareness moving-peak moving only liberated
7809
empty self-place's essence by form cer seeing
7810
form slight-only shown
7811
that itself liberated
7812
thus sound etc. also
7813
that liberated how known
7814
form as seeing form not-existing elaboration cut
7815
that to cer settled
7816
that itself liberated
7817
other to entering awareness not-arising by
7818
scripture by established is
7819
gser-gyi-snying's tantra from
7820
cer-grol-chen's view-gaze by
7821
buddhas beings two both liberated
7822
thus
7823
logical-reason is
7824
direction-free self-pure's logical-reason by established
7825
thus appearance cer-grol is
7826
that itself cer-place settled
7827
settled-place liberated
7828
liberated-place yal because
7829
liberation-manner is
7830
dharma-possessing part trained
7831
part cer-place liberated
7832
wherever gone not
7833
whence come not
7834
wherever going-place not
7835
wherever abiding change not
7836
dharma-possessing general trained
7837
appearances all cer-grol gone
7838
example
7839
example like blind-intellect temple gone
7840
seeing-limit not
7841
fourth mtha'-grol reference apart basis-not-existing's essence relying-upon
7842
reference what to also not-pointing essence
7843
one's extreme from liberated is
7844
two not-abiding
7845
two from liberated one also not-abiding
7846
thus both
7847
both not etc.
7848
extreme is existing's extreme appearance
7849
not-existing's extreme not-appearance
7850
both both not's extreme four cease liberation called convention
7851
mtha'-grol reference apart three
7852
mtha'-grol's understanding
7853
mtha'-grol as placing's establishment
7854
liberation-manner
7855
mtha'-grol's understanding is
7856
existing
7857
not-existing
7858
appearing
7859
empty's extreme whatsoever reference not-pointing
7860
meaning by this is this not's reckoning beyond
7861
mtha'-grol as placing's establishment three
7862
reason
7863
scripture
7864
logical-reason
7865
reason is
7866
reference-free essence reason by established
7867
whatsoever not-referenced extreme apart is
7868
extreme whatsoever abiding not
7869
therefore extreme-free center not-perceived view called
7870
scripture by established is
7871
rtsal-chen-yon-tan-rdzogs's scripture from
7872
extreme apart liberation called thus
7873
logical-reason is
7874
one knowing all liberated's logical-reason by established
7875
one extreme apart knowing
7876
thus appearance designation all from liberated is
7877
reference whatsoever not-approaching because
7878
liberation-manner is
7879
existing extreme not-abiding
7880
not-existing extreme liberated
7881
not-existing extreme not-abiding
7882
existing extreme liberated
7883
existing-not-existing both not-abiding
7884
both liberated
7885
both not by
7886
both not liberated
7887
fifth gcig-grol peerless basis-not-existing's essence relying-upon
7888
means and wisdom dependent all shown
7889
one great-perfection thig-le single-alone elaboration apart is
7890
that's natural-condition liberated many number's extreme all emptied
7891
gcig-grol peerless basis four
7892
gcig-grol's understanding
7893
gcig-grol as placing's establishment
7894
liberation-manner
7895
example
7896
gcig-grol's gcod-ba is
7897
gcig-grol that not-established not
7898
one one liberated apart not-recognized whatsoever not
7899
therefore rig to ye-from liberated not-liberated convention beyond
7900
gcig-grol as placing's establishment three
7901
reason
7902
scripture
7903
logical-reason
7904
reason by established is
7905
liberation all different not
7906
one other not-existing liberation called
7907
single-one rig itself
7908
that also self-awareness single-alone not-existing's dharma apart not
7909
scripture by established is
7910
gser-gyi-snying from
7911
single liberation's dharmata is
7912
many taste-one is because
7913
thus
7914
logical-reason by established is
7915
one knowing all-liberated by established
7916
one awareness knowing
7917
samsara-nirvana all liberated because
7918
liberation-manner is
7919
dharmata as recognition appearance-awareness all liberated
7920
example
7921
many taste-one knowing
7922
salt one's taste certainty reached if
7923
salt all taste certainty reach or
7924
molasses and
7925
fire one recognition knowing all knowing like is
7926
bodhicitta-commentary from
7927
fire nature heat and
7928
molasses nature sweet like
7929
thus dharma all all also
7930
nature empty single
7931
thus said as-is
7932
thus liberation-mode five person one calculate not-is
7933
faculties difference-by who-to what desire-by liberated is
7934
third liberation-mode five conclusion five show is
7935
that also here liberation-mode five those reference-basis apart
7936
self-liberated is because focus view meditation conduct dharma reference apart is
7937
conditions conditions-by liberated example stain-by stain wash like condition bad condition bad-by liberated primordial-wisdom companion appear
7938
primordially-pure primordially-pure-by liberated awareness awareness-by liberated
7939
primordial-liberated in grasping-grasped union reference apart
7940
objects objects-by liberated poison-by poisons destroy like and
7941
release-liberated samsara-nirvana two not-reference-by cause cause-by liberated example iron-by iron cut like and
7942
limit-liberated convention word not-reference-by dharma dharma-by liberated example wood-from arisen fire that wood that burn like and
7943
one-liberated liberator thought not-reference-by mind-itself mind-by liberated example stone-by stones cut like is
7944
pearl-garland from
7945
conditions conditions-by liberated because
7946
focus dharma-to I not-depend
7947
objects objects-by liberated in
7948
grasping-grasped two-to I not-depend
7949
cause cause-by liberated in
7950
samsara-nirvana two-to I not-depend
7951
dharma dharma-by liberated in
7952
convention word-to I not-depend
7953
mind-itself mind-by liberated in
7954
indicate thought-to I not-depend
7955
stain-by stain wash like
7956
thus pure pure liberated
7957
poison poisons destroy and
7958
iron iron cut and
7959
stone stones sever and
7960
wood wood burn like
7961
self-self enemy self does
7962
lineage not-different liberation not
7963
thus said
7964
that-also all awareness complete nonexistent essence-by awareness liberated time dharma all liberated support-basis destroyed support-dharma destroy like
7965
rang-grol self-destroy basis expanse equalized is
7966
that from
7967
therefore basis-abiding rig to
7968
self-appeared because appearance perfected
7969
self-occurred because basis perfected
7970
self-appearance because objects also perfected
7971
rang-grol because delusion-basis perfected
7972
rang-pure because path all perfected
7973
rang-awareness because knowables perfected
7974
rang-pervading because result perfected
7975
rang-place because cause-conditions perfected
7976
rang-realized because dharmata perfected
7977
rang-reversed because samsara-nirvana perfected
7978
rang-abiding because tantra scripture perfected
7979
rang-perfected because time-one perfected
7980
rang-known because instruction perfected
7981
rang-settled because meditation perfected
7982
rang-feature because expanse perfected
7983
thus
7984
thus perfected liberated rig that itself beginning from ka-dag is dirt not-existing
7985
heart is continuum exhausted
7986
single-alone great-bliss speech-thought expression beyond
7987
ye-from thoroughly-pure zang-ka
7988
stone-with pure empty
7989
general-appearance samsara-nirvana's projection-feature not-stained
7990
dharmas exhausted movement-dissolved inert-awareness beyond
7991
natural basis's buddha abiding
7992
mu-tig-phreng-ba from
7993
e-ma rang-rdzogs-chen's dharmakaya
7994
ka-from pure dirt exhausted
7995
first arisen continuum exhausted
7996
moon apart reckoning beyond
7997
suffering cause-less great-bliss
7998
expression's cause-less speech-thought beyond
7999
ye-from self-awareness thoroughly-pure
8000
outflows exhausted stone-with not
8001
entity exhausted empty abiding
8002
two's increase-not essence
8003
dharma apart means beyond
8004
concept-not clear movement-dissolved
8005
inert-awareness non-dual accumulations-two perfected
8006
rival moon-not cog-bzhag rang
8007
altered word-not all-pervading
8008
think-doer mind-not mindfulness apart
8009
fresh itself natural natural-condition
8010
unaltered supreme natural abiding
8011
thus
8012
thus outer-appearance inner-body-mind all not-existing clear-appearance water-moon like realized rtsal-manifested
8013
rigpa sky like-of meaning-to stable plural
8014
dharma exhausted having appearance and body water-moon like refined having
8015
wall and fence etcetera-to obstruction without having
8016
eye and clairvoyance limitless obtain
8017
noble-of truth see having again birth completely free
8018
primordially-pure-by ground-to free *
8019
elements four-of dust-particle power without wisdom fire-by burn having
8020
mist dissolve like sky-of expanse-to body miracle show having
8021
benefit-to become if wisdom fire-by burned-of dust-particle that plural body-relic and self-relic-to bless having
8022
not become if self dissolve-to peace do having
8023
rigpa dharmakaya expanse-in abide having
8024
form-kaya activity and having samsara not empty-of time-until sentient-being-of benefit do *
8025
copper-letter and signs measure from
8026
appearance four measure-to not arrive although *
8027
relic with not-visible primordial ground-to free exist say intention *
8028
trekcho-to free manner clear
8029
jewel pile tantra-from speak *
8030
not released self place place-of
8031
mind-by this word all also *
8032
who-by train without
8033
individual intellect-to understand appear
8034
this self self intellect-to understand having
8035
not-visible thought not exist-by
8036
appearance all self-pure having
8037
all copper leave plain-to
8038
empty-luminous great kind-to become *
8039
earth water fire wind arise four *
8040
individual power not-visible
8041
mist like expanse-to dissolve *
8042
delusion fixation various
8043
how think also birth not
8044
grasping fixation part self-cease having
8045
what not-visible self dissolve having
8046
clarity self-by experience
8047
body possess all also thus gone *
8048
body not exist mention what need *
8049
thus *
8050
yogi this realization measure-to arrive if
8051
dust-particle part not body relic with self-place dissolve
8052
little not arrive although other-from superior is if corpse that pound one etcetera weight only even small etcetera rigpa primordially-pure-to dissolve having *
8053
this essence is
8054
rigpa essence-to copper relic with pure habit portion-from arise having
8055
mind and that delusion-appearance not clear-appearance portion also time that self-face-to completely pure-from mind and wisdom separate having
8056
mind pure wisdom truth see having intellect bliss *
8057
lion strength complete from
8058
buddha truth see if jina son
8059
thought heart-to understand if ever bliss *
8060
thus extensive speak direct-to arrive time *
8061
vehicle supreme jewel treasury from
8062
again excellent realization-by free instruction chapter show stage nineteen *
8063
thus trekcho meaning establish having
8064
now thogal essence-from relic with light-body-to pure method extensive explain two are
8065
trekcho-from surpass manner and *
8066
surpassing thogal self explain having *
8067
first is
8068
surpassing seven-by surpass having
8069
appearance light surpassing
8070
practice method connection surpassing
8071
self-appearance direct see surpassing
8072
body essence channel surpassing
8073
appearance make door surpassing
8074
see power surpassing
8075
experience increase appearance surpassing seven
8076
first is
8077
trekcho-by outer delusion-appearance ground stone rock etcetera pure do not able
8078
object do having illusion ground not exist etcetera expand intellect depend
8079
mind consciousness aggregate dharma depend fast not free
8080
thogal light five expanse rigpa appearance object do having
8081
delusion-appearance name not intellect expand not need
8082
mind dharma eye consciousness etcetera self-cease train having
02 20 01 01
8083
samsara name-only repeat
8084
life that light liberated particular entered
8085
thal-'gyur from
8086
this self-object shown from
8087
circumstantial-conditions entering not
8088
zang-ma and thal-byung
8089
object awareness appearance aspect from
8090
straight self basis from liberated
8091
thus
8092
well khregs-chod manifested also appearance measure not-reached aggregates liberated shown particular what
8093
very great
8094
khregs-chod by manifested also atom part-not from
8095
light go not-possible
8096
light gone-not vajra-body not-established
8097
occasional illusion-body final not-decide and
8098
light-body not-attained transference great body not-attained other benefit vast support that not-accomplish because
8099
light atom dissolve portion from
8100
transference great benefit not-do clairvoyance clairvoyance and
8101
miracle accomplish vast small particular existing
8102
second
8103
rig ye-from luminosity spoken that khregs-chod by empty measure self-light not-see that
8104
thogal by essence-held dharmata essence luminosity inside captured time
8105
dharma-possessing self-resound luminosity outside appearance technique shown existing transcended
8106
rang-shar from
8107
self-appearance rig's king this
8108
all existing realization not
8109
thus
8110
third
8111
rig's ye-she khregs-chod see-not cover addition see not one decide that
8112
thogal ye-she's sight open dharmata's sun-rays clear
8113
thal-'gyur from
8114
dharmata direct appearance by
8115
intellect grasping view suppressed
8116
thus
8117
fourth
8118
khregs-chod coarse nerve-wind dependent
8119
thogal light-nerve clear recognized lamp actual path made
8120
that from
8121
also nerve delusion-mandala by
8122
nature appearance ye-she five
8123
bubble eye see
8124
thus
8125
fifth
8126
khregs-chod faculties six's gate not-pure mind's dharma clear-seek from
8127
thogal pure luminosity's gate ye-she's wind moved lamp four's appearance arise transcended
8128
that from
8129
gate how arisen is
8130
entering wind moved by
8131
lamp four actions four arisen
8132
thus
8133
sixth
8134
khregs-chod see-not rig self-clear faculty clear-seek from
8135
thogal outer-inner ye-she zang-thal faculty expanse and
8136
ye-she gather-separate not appearance direct examine particular entered
8137
thal-'gyur from
8138
pure expanse lamp to
8139
thig-le body delusion-appearance pure
8140
nature itself essence itself
8141
non-dual gather-separate not appear
8142
thus
8143
seventh
8144
khregs-chod outer-object inner-mind's delusion-appearance appear made abandon-accept not condition addition quick those liberation-not itself
8145
thogal essence-held moment from
8146
outer-inner delusion-appearance delusion-grasper with self-dissolved
8147
not-abandoned place pure addition not-dependent
8148
ye-she's increase-appearance moon waxing upward increase
8149
appearance four measure reached quick liberated itself
8150
that from
8151
appear manner delusion not
8152
cause-conditions pure nature to
8153
entity entity-not self-pure from
8154
gates-five's object-attachment pure
8155
elements coarse pure
8156
ye-she pure increase-appearance show
8157
that exhausted dharmata
8158
thus
8159
these particular subtle distinguish thought beyond also
8160
outline only spoken
8161
briefly rig's meaning direct seeing see existing delusion moment reverse and
8162
intellect dependent delusion-appearance path made not-deluded result seek particular great wisdom-eye possessing realize
8163
dharma this essence such existing all's peak supreme called
8164
meaning second particular thogal itself shown three
8165
essence-three dharmata's wheel generally shown
8166
day-night luminosity's wheel specifically explained
8167
face-expanse ye-she's wheel extensively shown
8168
first four
8169
settling body essence three
8170
seeing gate essence three
8171
guiding expanse essence three
8172
appearance object essence three
8173
first
8174
body's posture three whichever suitable
8175
stomach relaxed with nerve-wind ease abiding's purpose existing
8176
deliberately held wind etc. wrong spread arise nerve twist tight's cause
8177
that gaze held time wind essence very slow from outer held nose draw this particular dharma essence gather great is
8178
that nose out-inhale doing common method wheel four's inside filled mind clear-clear portion meditation produce
8179
that method wind wrong
8180
spread
8181
coil
8182
dull four obstacles arise delusion-appearance not-appear
8183
here wind purify increase path not-made
8184
wheel four inside filled mind all thought spread cease also definitely cease not-possible because
8185
karma-wind itself cease mouth release
8186
nose taste-only enter
8187
then wheel four all nerve inside enter
8188
thought different movement horse-doing here stopped
8189
mouth and lung connected
8190
lung's nerve straw hole that inside mind's horse that self-cease release
8191
wind mouth slow outer draw duration abide held
8192
horse person two separate
8193
person heart inside rig dissolve thought-not meditation self-arrive accomplish essence that
8194
occasion wind hur sound with fierce throw
8195
wind gather obstacle mind unhappy and
8196
affliction thought movement and
8197
heart ache all clear
8198
time those fierce throw essence supreme
8199
that-also wind essence this not-know cultivate appearance increase sign measure arise definitely not-become
8200
second seeing gate essence three
8201
gaze three whichever doing effort held not
8202
stomach relaxed self-arrive made
8203
eye not-move gaze held essence that
8204
thal-'gyur from
8205
distant-settled move not essence
8206
this time gaze three apply
8207
thus
8208
third guiding expanse essence three
8209
eye slow corner up-down expanse appearance limit eye not-move recognition movement-not awareness clear-empty piece piece settle essence
8210
that from
8211
expanse essence guiding is
8212
thus
8213
rtsal-rdzogs from
8214
dharmata mindfulness dissipated sky to
8215
clouds-five appear golden garuda soar
8216
grasping-attachment concept-extreme apart condition coo
8217
self-appearance direction-fall-not sky to
8218
empty-luminosity elaboration apart garuda soar
8219
appearance grasping not condition coo
8220
sign elaboration apart sky to
8221
grasping-grasped apart dharmakaya garuda soar
8222
dharmata self-appearance thig-le condition coo
8223
thus
8224
fourth
8225
outer object sky cloud dissolve gaze rig clear-dissolved portion appearance increase quick
8226
inner object expanse lamp gaze luminosity mother-child connect
8227
secret object rig self-clear gaze ka-dag dharmas exhausted dgongs self-place clear essence existing
8228
rang-shar from
8229
sky empty mandala in
8230
unaltered lamp forms four
8231
not-ceased meaning clear
8232
rig expanse lamp is
8233
sky empty expanse-center in
8234
expanse nature light body
8235
not-ceased cease-not clear
8236
ye-she five heart body
8237
knot manner arise
8238
that also go and come
8239
move and flicker
8240
rig expanse lamp to
8241
placed rig not-move if
8242
changeless realization excellent explained
8243
wisdom self-occurred lamp is
8244
superimposition all cut
8245
thig-le empty lamp is
8246
effort not shine become if
8247
distant-ropes water lamp by
8248
that gaze not-distracted if
8249
complete meditation measure spoken
8250
thus
8251
thal-'gyur from
8252
this object essence such
8253
cloud apart outer object empty to
8254
yogin sky bird-path abides
8255
this not-apart dharmata
8256
thus
8257
also
8258
object appearance characteristic is
8259
sky blue-green limit-not
8260
light color form and
8261
ye-she five self-appearance show
8262
pure expanse lamp to
8263
thig-le body delusion-appearance pure
8264
nature itself essence itself
8265
non-dual gather-separate not appear
8266
thus
8267
this's time nerve inside wind movement thought subtle sha-ra-ra arise also
8268
direct meaning harm not
8269
thought that itself self self-hold not-possible liberated clear-clear go
8270
bird fledgling held fly like
8271
yal object emanate also previous knot one one continuous spread distraction that like not
8272
karma habitual-patterns not-accumulate
8273
luminosity meditation not-destroy
8274
rig's rtsal manifest make
8275
wisdom thol-byung arise open
8276
that also gaze held effort thought great self-cease
8277
great small subtle all rang-grol gone is
8278
thal-'gyur from
8279
dgongs one from move not
8280
appearance appearance's thog clear
8281
face mirror like from
8282
liberated that that itself liberated
8283
awareness movement empty-yal
8284
seeing-awareness rig different not
8285
that itself self's thog liberated
8286
one knowing all liberated because
8287
two three's number extreme exhausted
8288
concept grasping object not-appear
8289
movement grasping ye-from empty
8290
empty dgongs clear perfected
8291
many's number extreme exhausted
8292
thus
8293
this's time view-meditation conduct three dgongs expanse-one gather
8294
rdo-rje-sems-dpa' heart mirror from
8295
extreme-cut direction-fall not view measure possess
8296
clear concept not meditation measure possess
8297
self-occurred altered not conduct measure possess
8298
great-bliss outflows not enlightenment entity-not this
8299
grasp not-get water-moon like
8300
desire-all self-occurred rich treasure like
8301
thus
8302
that-also expanse-awareness appearance not-arise eye corner equal gaze
8303
see time sky's center cloud edge thad not-move gaze essence
8304
letter not from
8305
rig cog-bzhag instruction itself
8306
this secret heart-place
8307
eye definitely settle do
8308
that also gather-separate not examine
8309
eye corner itself expanse arise
8310
light subtle coil arise
8311
that essence knot
8312
subtle flicker movement
8313
eye sky element examine
8314
buddha body thig-le arise
8315
that itself dgongs heat obtain
8316
rig body knot
8317
body with appearance
8318
thus
8319
occasion here luminosity's chapter three certainty place
8320
dgongs essence chapter mind's dirt purify manner
8321
condition not-move equal settle manner
8322
that sign measure time certain arise manner three from
8323
first three
8324
essence dgongs actual
8325
mind habitual-patterns indicate example
8326
that apart manner summary-chapter
8327
first
8328
kun-tu-bzang heart mirror from
8329
ma-skyod sky like thus rig clear
8330
clear not-distracted depth difficult fathom condition
8331
empty-luminosity vast great-bliss expanse enjoy
8332
single-peak clear ultimate expanse condition
8333
not-mixed perfected spontaneously-accomplish ground abide
8334
thus
8335
rig's essence that wisdom four self-rtsal arise realization lhag-mthong gnas-lugs indicate
8336
wisdom four
8337
rang-shar from
8338
that also rig's essence to
8339
wisdom forms four possess
8340
wisdom forms four such
8341
completely liberating wisdom is
8342
all liberate do
8343
affliction pure field liberate
8344
concept-not birth-not condition liberate
8345
non-recognition rig's expanse liberate
8346
wisdom concept condition liberate
8347
therefore liberating wisdom
8348
completely moving wisdom is
8349
body five ka-dag expanse move do
8350
light five grasp-not expanse move do
8351
rig ye-she expanse move do
8352
lamp sky expanse move do
8353
therefore moving wisdom
8354
completely gather wisdom is
8355
elements light five inside gather
8356
sky lamp inside gather
8357
body five rig condition gather
8358
rig concept-not inside gather
8359
therefore gather wisdom
8360
elements light five inside gather
8361
sky lamp inside gather
8362
body five rig condition gather
8363
rig concept-not inside gather
8364
therefore gather wisdom
8365
completely distinguish wisdom is
8366
non-recognition rig two distinguish
8367
affliction ye-she two distinguish
8368
pure impure two distinguish
8369
samsara nirvana two distinguish
8370
realized not-realized two distinguish
8371
good bad two distinguish
8372
therefore distinguish wisdom
8373
thus
8374
second mind and latencies intended purification objects at that time purified from
8375
that of metaphor is
8376
vajrasattva heart of mirror from
8377
a ho vajra holder listen
8378
not-ripened conceptualization samsara is
8379
example like gibbet iron inserted like
8380
liberation not liberation time not arising*
8381
ignorance iron inserted liberation not become
8382
ignorance water like being afflictions gather
8383
aversion fire is eon fire mass like
8384
attachment entity all salt water drink like
8385
delusion thickening empty house darkness like
8386
pride arrogance mountain overthrow like
8387
jealousy ill-will narrow valley blind like
8388
afflictions five wisdom obscure do
8389
mind example like bitch thief like
8390
consciousness example like forest monkey like
8391
mind example like impure mud swamp like
8392
alaya example like being pig like
8393
knowing example like bird feather wind carry like
8394
apprehending grasping example like man woman like
8395
karma distinction bird snare tangled now like
8396
suffering distinction water of whirlpool like
8397
afflictions fruit endure method without
8398
samsara suffering apprehending grasping fixated peg this
8399
done by not exit release by exit become
8400
done dharma all abandon easy accomplish
8401
thought all abandon wisdom supreme not move
8402
secret mantra king by afflictions wisdom become
8403
example like empty house lamp raised like
8404
wisdom lamp by ignorance aware become
8405
thus
8406
third that with separation way of summary in three
8407
direct self time separation way actual
8408
separation proof establish
8409
enumeration other speaking
8410
first is
8411
outer appearance clear light at looking by
8412
delusion without inner self tone meditation self place in clear time
8413
mind and wisdom instant split by alaya eight collections with wisdom by obscured
8414
samsara dharma not clear
8415
passed self-nature spontaneously accomplished is
8416
samantabhadra mind mirror from
8417
mind separated awareness buddha actual
8418
intellect separated wisdom intent actual
8419
interior separated light rays pure appearance actual
8420
thus and*
8421
self-arising from
8422
mind separated awareness buddha actual
8423
intellect separated vajrasattva i
8424
clarifier appearance in concept without know
8425
concept without discriminating awareness equality is
8426
self by self-liberated great
8427
thus
8428
second proof is
8429
appearance nature in unmoved placed by samsara dharma self-awakened went water unmoved by sediment self-awakened like being
8430
jewel water clear metaphor intent depth difficult measure showing is
8431
previous from
8432
self-arising nectar drop this
8433
example like jewel water clear like
8434
sediment possessing placed sediment clear
8435
thus heart pith instruction this
8436
apply afflictions stain not become
8437
thus and
8438
single alone easy appearance companion appear
8439
unborn expanse in wisdom clear light
8440
all in exist all by see without
8441
measure by not measure sky expanse like
8442
clear shining sun light like
8443
changing without mountain king mount meru like
8444
deep measure difficult ocean depth like
8445
stain without mud lotus like
8446
face grasp without water moon like
8447
whatever appearing sky miracle like
8448
clear complete rainbow like
8449
thus
8450
third enumeration other speaking is
8451
expanse awareness etcetera intent all root awareness expanse one in dissolve cut decide being
8452
again that very from
8453
meaning all arising without expanse in deliver
8454
enlightenment path lamp recognize do
8455
dharma all speech separated nature in gather
8456
tantra all letter without tantra great self awareness tantra great deliver do
8457
scripture all show by means of non-existent root scripture great into deliver*
8458
pith instruction all expression base from separation into deliver*
8459
accomplishment all doing agent from separation into deliver*
8460
conduct all unfabricated supreme great into deliver*
8461
meditation all clarity grasping-without great into deliver*
8462
view all open-naked whatever also not-attachment into deliver*
8463
fruit all wisdom single-decision great into deliver*
8464
those all non-abiding expanse single into gather*
8465
samsara action all abandon*
8466
wisdom light-appear to always familiarity make*
8467
wisdom arise time recognize make*
8468
ground dharmas all essence nature compassion three as recognize make*
8469
path dharmas all kayas five wisdoms five as recognize make*
8470
fruit dharmas all kayas three return-back-without as recognize make*
8471
essence dharmas all empty as recognize make*
8472
nature dharmas all clear as recognize make*
8473
compassion dharmas all sentient beings all to pervade as recognize make*
8474
wisdom dharmas all unmixed as recognize make*
8475
light dharmas all grasping without as recognize make*
8476
ray dharmas all emanation-withdrawal without as recognize make*
8477
awareness dharmas all self-concept from separation as recognize make*
8478
thus dharmas all whatever also not-think not-mind into deliver thus is said
8479
second nature in unmoved equal placement way in two from
8480
essence nature in placement way briefly showing is
8481
result-of-consequence from
8482
meditation characteristic appear way is
8483
characteristic emptiness-clarity awareness to
8484
nature wherever not-mixed
8485
grasp and hold extreme end and*
8486
dharmata self-face purity is
8487
thus is said
8488
nature appear to placement way extensively explained is
8489
six expanse from
8490
past kayas three to nose place
8491
future kaya three back support
8492
present kaya three enjoyment doing is
8493
buddha all fruit to direct make being
8494
time three equality in primordial abiding called
8495
past wisdom five basis make
8496
future wisdom five peak direct
8497
present wisdom five path make doing is
8498
clear by clear light gather called being
8499
time three equality in awareness yoga is
8500
past awareness confidence make
8501
future awareness measure hold*
8502
present awareness path make doing is
8503
mother by son hold called being
8504
time three equality in awareness yoga is
8505
past thigle portion hold*
8506
future thigle mind direct
8507
present thigle all one gather doing is
8508
single unique root cut called being
8509
time three equality in gather yoga practitioner called is
8510
past expanse and gap join
8511
future expanse and expand
8512
present expanse and ground one in abiding is
8513
awareness expanse into enter called being
8514
time three equality in primordial connection abiding called
8515
past lamp all nose direct
8516
future lamp hand hold*
8517
present lamp all clarity strike doing is
8518
emptiness dhatu lamp self pure view is
8519
time three equality in primordial appearance is
8520
past light all path give
8521
future light all mind place
8522
present light all mind lower doing is
8523
appearance all self-confidence reach called being
8524
time three equality in primordial gather separate without is thus
8525
third that from sign measure time certain appear way in three
8526
clear light kaya three sign
8527
samadhi spontaneously accomplished measure
8528
unmoved equal placement time
8529
first is
8530
again that very from
8531
samadhi first direct placement by
8532
kaya three gradual familiarity by
8533
entity nature yoga in
8534
meaning this supreme near become
8535
kaya three familiarity samadhi experience
8536
instantaneous arising not being
8537
this all gradual mind object
8538
first samadhi nirmanakaya obtain
8539
that time self knowing in
8540
before not seen dharma all
8541
thought without mind in appear
8542
self pith instruction term word
8543
not held like mind in clear
8544
person fortune possessing in
8545
dharma taste by mind expand by
8546
body also day six seven in
8547
exist those not feel and*
8548
earth on rise from
8549
mid-space in going experience
8550
self activity field itself arise*
8551
awareness unfabricated castle place
8552
self by nirmanakaya thus obtain
8553
that passed awareness not move by
8554
sambhogakaya kaya itself and*
8555
self knowing continuum in
8556
self-appearance effort all without
8557
experience taste thus arise*
8558
before not seen light appearance also
8559
piece piece who see
8560
this also sambhogakaya kaya train
8561
fortune possessing yogi family possessing that
8562
knowing self-clear experience each clear
8563
self-clear mind in familiarity by
8564
inner clear move mind outward not cast
8565
entity trace mind not follow*
8566
world action mind not appear*
8567
this by sambhogakaya complete obtain
8568
then awareness sky in
8569
direct placement great view manner by
8570
distraction without equal placement by
8571
again dharmakaya samadhi appear*
8572
that time knowing depth clear
8573
infant directly engage
8574
appearance increase measure is
8575
knowing sharp quick by
8576
before not seen buddha see*
8577
this by that time people
8578
hundred thousand myriad mind appear*
8579
body before not made being
8580
knowing without craft all and*
8581
miracle all and letter and*
8582
sign and speech and dependent arising and*
8583
whatever before not seen being
8584
this all experience taste and*
8585
earth and water and fire wind
8586
Sound-also this-by self-power obtain
8587
Summary-in clairvoyance-six all-also
8588
Fortune-and endowed-this obtain
8589
Self-and other benefit all indeed
8590
Person this-by do become
8591
Thus
8592
Second samadhi spontaneous-completion measure indeed
8593
Also that-from
8594
Three-bodies self-arisen intention indeed
8595
Summary-in this-like experience-measure find
8596
Emanation-body yoga conduct
8597
Former-nonexistent great-compassion indeed
8598
Self continuum-in supreme arise
8599
This time emanation-body samadhi obtain
8600
Clear-yet non-conceptual cognition experience
8601
Enjoyment-body samadhi called
8602
Uncontaminated emptiness bindu-body
8603
Effort-without self-arise when
8604
Dharma-body samadhi
8605
Yogin endowed-this obtain
8606
Thus
8607
Third immovable equipoise time-in two indeed
8608
Luminosity manifest appear time and
8609
Instruction arise-place strike time indeed
8610
First indeed
8611
Also that-from
8612
Appearance all self-power-to become
8613
Awareness manifest demonstrate time
8614
Intention true-seeing time called
8615
Appearance all self-direction-to arise
8616
Experience seed increase time
8617
Awareness itself balance-to reach time called
8618
Person arise power cease
8619
Cognition all face inward-to look time
8620
Awareness arise-place strike time indeed
8621
Dharma-nature condition-from free appearance all bliss wide spread time
8622
Dharma-nature mother-son equal time called
8623
Buddha all true light-rays self body fill expand
8624
Body manifest enlightenment time
8625
Stability self-obtain time called
8626
Thus
8627
Second instruction arise-place strike time indeed
8628
Self-arise from
8629
Continuum-in cognition-awareness arise time-at
8630
Body face recognize
8631
Realization continuum-in arise time-at awareness field face recognize
8632
Samadhi power-to become time-at lamp variously pure face recognize
8633
Power special arise time-at
8634
Samadhi path spread face recognize
8635
Awareness body see time-at desire-mind without know
8636
Wisdom special continuum-in arise time-at demon deception face recognize
8637
Difficulty-without conduct expanse-overflow time-at
8638
Wisdom enter-direction face recognize
8639
Emptiness field-to pervade time-at light face recognize
8640
Lamp field-to appear time-at
8641
Space-and field face recognize thus and
8642
Lion Power-Perfect from
8643
Appearance piece piece time
8644
Expert thoroughly examine must
8645
Extremely subtle-and flicker time
8646
Familiarity thoroughly settle must
8647
Flutter-and subtle-and flicker time
8648
See thoroughly hold must
8649
Round-and subtle-and coil time
8650
Expert distraction-without samadhi steady
8651
Sink-and blaze-and hurl appear time
8652
Familiarity appearance expand hold
8653
True all-to appear time
8654
Expert appearance gather explained
8655
Attachment-and fixation without time
8656
Expert hold-method know must
8657
Secret-mantra familiar characteristic indeed
8658
Thus
8659
Second day-night luminosity wheel-in three indeed
8660
Space luminosity arise-base face-hold
8661
That-from lamp experience demonstrate
8662
Day-night wheel manner meditation manner determine indeed
8663
First indeed
8664
Formerly although explained
8665
But here thoroughly condensed clear demonstrate five indeed
8666
Space manner
8667
Lamp location manner
8668
Space-awareness arise manner
8669
Experience take manner
8670
Special determine manner indeed
8671
First indeed
8672
Space luminosity bliss-gone heart essence that sentient-being all-to without-difference abide
8673
Jewel Variegated from
8674
Sesame seed-or mustard seed-on
8675
Butter itself from spontaneous like
8676
Sentient-being body like appear
8677
Thus-gone seed indeed
8678
Compatible light-and self-nature-as
8679
abide then path-enter door pure-to
8680
various emerge benefit conduct*
8681
sky like pervade sentient-beings indeed*
8682
awareness meaning also that-much indeed*
8683
thus*
8684
where exist question indeed
8685
that-from
8686
ah awareness location-condition indeed*
8687
self heart center-in abide*
8688
father-mother two-of portion hold*
8689
method-and wisdom manner-in abide*
8690
father-of portion hold method body*
8691
mother-of hold wisdom body*
8692
light-and light-ray manner-in abide*
8693
space-and awareness with thoroughly adorned*
8694
spontaneously-complete bindu great-in abide*
8695
thus*
8696
also awareness light-of expanse-in body-and wisdom as how abide
8697
location determine indeed what-and what question
8698
power-perfect from
8699
self self heart jewel within*
8700
color fill light blaze vase manner*
8701
within wisdom fire light blaze*
8702
measureless wisdom many appear*
8703
body essence each-each-on*
8704
speech emanation numberless-and*
8705
mind intention surpass without one*
8706
thus and*
8707
kunzhi dharma-arise great treasure*
8708
awareness wisdom mound-as abide*
8709
appearance hold-without field-of treasure*
8710
awareness wisdom space-in abide*
8711
secret-assembly jewel corner-eight treasure*
8712
awareness wisdom mound-as abide*
8713
appearance hold-without field-of treasure*
8714
awareness wisdom space-in abide*
8715
secret-assembly jewel corner-eight treasure*
8716
awareness wisdom father-mother manner*
8717
life-assembly jewel corner-four treasure*
8718
awareness wisdom bindu-in abide*
8719
meaning-coil bandha measureless treasure*
8720
awareness wisdom wrathful-body-as abide*
8721
cease-without clear door two treasure*
8722
space-and nadi thread-in abide*
8723
emptiness sign-free sky treasure*
8724
awareness wisdom light-as abide*
8725
that secret treasure-as demonstrate*
8726
thus*
8727
also awareness nature that base heart location time space light five-of within-in exist peacock egg like
8728
path space-to arise time sky rainbow light and*
8729
End reach time fetus egg shell-from free like indeed
8730
Power-Perfect from
8731
Base-in abide awareness indeed
8732
Wisdom space-in three-bodies perfect
8733
Example peacock egg like
8734
Within light wisdom clear demonstrate
8735
Path-on arise awareness indeed
8736
Example rainbow like demonstrate
8737
End-to deliver awareness indeed
8738
Peacock chick egg all
8739
Break-through emerge like indeed
8740
Thus
8741
Also wisdom that unripe time-at all open
8742
Appear time-at light
8743
Familiar time body-appearance
8744
That-from
8745
Elaboration without space itself-from
8746
Luminosity unobstructed contact arise
8747
Appear time-at light appear
8748
Perfect time-at self-appear indeed
8749
Familiar time-at body become
8750
Wisdom method relate by
8751
Ultimate mandala five see
8752
Thus
8753
Thus abide body and awareness and space and wisdom characteristic indeed
8754
Also that-from
8755
Body characteristic this-like indeed
8756
Change without and clear and
8757
Empty and concept free indeed
8758
Awareness characteristic this-like indeed
8759
Subtle indeed and emanate and
8760
Nadi-thread and move indeed
8761
Space characteristic this-like indeed
8762
Vast spontaneous thick empty infinite
8763
Clear warm cool and
8764
Flexible moving self-nature hold
8765
Pervade rim wall indeed
8766
Wisdom characteristic this-like indeed
8767
Arise and arisen and self-clear and
8768
From-and know and realize indeed
8769
Clear blaze pervade-infinite indeed
8770
Appear dark open and
8771
Empty clear wisdom supreme
8772
Secret-mantra characteristic pure-as consider
8773
Thus
8774
Second lamp location manner indeed
8775
God-to cubit one
8776
Demigod-to finger four
8777
Human-to color one
8778
Animal-to self-clear
8779
Preta-to sesame seed like
8780
Hell-to horse-hoof like
8781
Buddha-to measure without
8782
Bodhicitta arrow one
8783
Emanation-body-to fathom one indeed
8784
Self-light wisdom appear exist indeed
8785
Also that-from
8786
Wisdom location large-small and
8787
Appearance six direction-from
8788
Thoroughly explain this-like indeed
8789
Joyful all-to cubit one abide
8790
Strife all-to finger four abide
8791
Equal-possess to color one indeed
8792
Two-possess all-to self-clear only
8793
Hunger-possess all-to sesame seed like
8794
Suffering-possess to horse-hoof like
8795
Thus indeed abide explained
8796
Buddha all-to measure without
8797
Bodhisattva arrow one indeed
8798
Emanation body-to fathom one abide
8799
Buddha bodhisattva and
8800
Emanation body-and god all-to
8801
Manifest field-to appear indeed
8802
That all below five field-to
8803
Not-demonstrate see become-not
8804
Thus
8805
Also intermediate-space-in self-appear buddha bodhisattva god three lamp appear great field vast by
8806
Other five self body field by small
8807
Third space awareness arise manner two-from
8808
Space indeed within exist light five wisdom self-glow outer field-to blue pervade great light and
8809
That-from expand five possess great wisdom light two field appear self-arise indeed
8810
Awareness indeed vajra nadi-thread appear portion body with indeed
8811
Power-Perfect from
8812
Buddha all view-essence indeed
8813
Space awareness two-from not-surpass indeed
8814
Thus and
8815
Vajra nadi-thread itself-from
8816
Portion body indeed think-not pervade
8817
Self-arise space lamp-to
8818
Self-appear light indeed think-not pervade
8819
Bindu empty lamp-to
8820
Ray possess bindu think-not pervade
8821
Wisdom five essence-to
8822
Demonstrate word indeed think-not pervade
8823
Condition without field appear-to
8824
Cease without arise think-not pervade
8825
Thus
8826
Fourth experience take manner two indeed
8827
Essential-point-by constrict and
8828
That-from arise experience-appearance indeed
8829
First-in also general place-method and
8830
Particular essential-method two-from
02 20 02 01
8831
First indeed
8832
Self-arise from
8833
Dharma-nature self-appear sky-in
8834
Awareness wisdom not-distract
8835
Hold-without state-in place become
8836
Wisdom pure self-appear see
8837
Non-awareness delusion-appear dharma reverse
8838
Thus and
8839
Set without banner-to
8840
Change without lamp clear
8841
Concept without wisdom-to
8842
Clear-obscure without light five clear
8843
Thus and
8844
Jewel precious nectar-to
8845
Do and meditate-by find not-become
8846
Lamp space appear-to
8847
Not-distract clear hold-without examine
8848
Thus meaning-from not-distract
8849
Precious nectar lamp indeed
8850
Release-place without find supreme
8851
Hold without self-place free
8852
Thus
8853
Second indeed
8854
Thalgyur from
8855
Body essential-point resonance-by indeed
8856
Wisdom posture pure-by indeed
8857
Bindu coil and stir-by accomplish
8858
Light indeed extend and gather indeed
8859
Connection-possess restrain-by wind essential-point
8860
Enter action indeed end-by distinguish
8861
That change-by from wind cease
8862
Delusion encounter and join indeed
8863
Awareness essential-point release and
8864
Coil and sky-to place indeed
8865
Space essential-point gather and
8866
Draw and element overflow join
8867
Appear essential-point increase and cease
8868
Various self-place free indeed
8869
Thus
8870
Also body see time that perfect essential-point resonance that-to not-change look indeed
8871
Wisdom fortress-mouth etc. time-at posture not-change indeed
8872
Bindu not-expand eye center-to roll light root constrict indeed
8873
Light overflow brow-to place indeed
8874
Concept scatter wind bind and emit indeed
8875
Awareness essential-point nadi-thread sky-to release indeed
8876
Space essential-point center-to gather eye corner-from lead look indeed
8877
This all essential-point indeed
8878
Second thus experience take time gradually experience arise space-awareness essential-point indeed
8879
First experience take from end perfect until
8880
Lion Power-Perfect from
8881
Self-appear awareness thing that
8882
Wisdom nadi-thread-in abide
8883
Example winged fly swift like
8884
Moment only-in everywhere go
8885
That-to arrow-by reach become
8886
Deer swift only become
8887
That-from meaning-to not-distract
8888
Bee nectar-to circle only
8889
That-from self-appear look become
8890
Example mirage like abide
8891
That-from meaning-to not-distract
8892
Move or flutter only become
8893
That meaning-to not-distract
8894
Sink like and blaze become
8895
That-by very look become
8896
Go-come not light appear see
8897
That meaning-to stable become
8898
Bindu empty lamp see
8899
That-to true look become
8900
Bindu body with see
8901
That meaning-to not-distract
8902
Delusion-appear enjoyment-body-to see become
8903
Body appear that all
8904
Illusion rainbow like indeed
8905
That-to thoroughly stable become
8906
Day night without indeed
8907
Example fox she eye
8908
Day and night without like
8909
Self-appear mandala thus indeed
8910
Thus
8911
Also empty-form rainbow-light bindu body etc. all
8912
Outer intermediate-space-in exist widely say and
8913
That-in exist think hold
8914
Error by thus not indeed
8915
Within body light-root clear-in exist all
8916
Eye light-root clear-by inward empty-form see indeed
8917
Also heart resonance-root all-pervade emanate indeed
8918
Now base-appear arise time
8919
Self face know self-glow-in clearly place-by
8920
Increasingly clear go
8921
Wind-mind pure time spontaneous appear what by body within see power-base dissolve-in within enter time
8922
Measure reach cease go indeed
8923
Again set time base-appear base-to dissolve primordially-pure free from
8924
Appear that all expand appear time expand self-characteristic without
8925
Within self-reverse from obscuration without
8926
Here tantra and instruction-from outer sky-in exist say that
8927
For-now intentional say condition outer sky-to eye place see portion and that-in exist like by
8928
Nature outer-in exist other-by also see possible from
8929
Outer-in without know
8930
Other-by self empty-form not-see that body-by obscure by
8931
Self-by see light-root pure gap-from within arise see hole-from within-in sun arise appear see like
8932
Proof eye close-from empty-form see this-by also within-in exist know indeed
8933
Therefore body etc. appear outer field-in without also exist like appear
8934
Mirror-to look time face arise like
8935
Within light-root clear mirror-in
8936
Heart awareness face-like resonance appear that
8937
Field-in without also within see reference pure light-root quality portion-from arise
8938
Outer inner two portion mix appear only delusion also many all true
8939
Manner thus understand person wisdom-possess great-perfection expanse-from arise called
8940
Various self-free yogin I like
8941
Manner this confident scripture-and join
8942
Lion Power-Perfect great tantra-from
8943
Body appear that all
8944
Field appear not indeed
8945
Example young girl-by
8946
Mirror characteristic clear-to
8947
Self face appear see like
8948
Dharma-nature field sky-to
8949
Awareness appear body-to arise
8950
Self location-condition see indeed
8951
Field-in exist not indeed
8952
Reference pure manifest clear
8953
Self center-and mandala with
8954
Wisdom meaning-to field without
8955
Sentient-being time-at field like appear
8956
See field-to realize great
8957
Understand field-in bliss great
8958
Appear see experience great
8959
Self-awareness one-only companion supreme
8960
Appear field-in without by
8961
Vajra nadi-thread itself-from
8962
Portion body indeed think-not pervade
8963
Thus
8964
This understand-reason one exist by intelligence-possess all-by know must
8965
Nature realize easy by body-appear say say contradiction without by
8966
Outer sky-to space-awareness-and lamp-appear say confuse-possess all-to realize easy for explain must
8967
Self within understand-reason former like indeed
8968
Fifth special determine manner indeed
8969
Awareness-to change without essential-point-by
02 20 03 01
8970
First base-from transcend samsara-in delude also awareness bad-to go without
8971
Then lama-by face-introduce that lose-from wander that later decide time joy and
02 20 04 01
8972
first lose time confusion time awareness two good bad distinction not
8973
Not-meditate awareness and
8974
Meditate time-to distinction without and
8975
Wander time and
8976
Pass time awareness-to good-bad without indeed
8977
Sleep-to go time and
8978
Wake time and
8979
Go-come awareness-to good-bad distinction without like indeed
8980
But appear manner good-bad dream joy-suffering only exist by
8981
That-to depend-from path meditate indeed
8982
Essence good-to go hope indeed not indeed
8983
Awareness-to transfer-change without reason
8984
That word also self-arise from
8985
E ma ho
8986
Jewel precious nectar this
8987
Beginning without time time
8988
I jewel precious lose
8989
That time suffering wrong wander
8990
Jewel precious nectar that
8991
Search-by find place without indeed
8992
Self-from self-arise self-by realize
8993
Jewel precious nectar that
8994
Lose not-feel find feel
8995
Lose-by thing characteristic without
8996
Find-by joy glow with
8997
Find time and lose time
8998
Distinction without one state-in realize
8999
Thus
9000
Also self-awareness state-in lose that self state-from find also
9001
Self-awareness one wheel-from
9002
Other-to enter without indeed
9003
King treasure-in jewel lose-from jewel without-by suffering do indeed
9004
Treasure-from find-by joy-bliss expand also two both treasure one-from not-move like
9005
Awareness state-from samsara-nirvana two-as appear also thus like
9006
This vast Dharma-nature expanse realize wish-fulfilling supreme self-essential-point determine secret-word indeed
9007
Second that-from lamp experience demonstrate three indeed
9008
Preliminary place characteristic
9009
Actual lamp press-method
9010
That-from appear arise-manner indeed
9011
First indeed
9012
Life this action all abandon
9013
Lama holy please do
9014
Very secluded place darkness decorate room-in immovable three-with sit
9015
Lama yoga perfect meditate request heart-from place
9016
Thalgyur from
9017
Lamp press this-like indeed
9018
Faith-possess samsara mind-free by
9019
Lama offer-and giving do
9020
Samsara connection all abandon
9021
Secluded direction-or charnel-ground-in
9022
Companion abandon one-only abide must
9023
Thus
9024
Second indeed
9025
Ah-to place and
9026
Clear enter two-from
02 20 05 01
9027
First indeed
9028
Cross-legged sit thumb finger press-by red-clear clear light round appear-to place experience take
9029
Session short-to number many do
9030
Thumb finger effort release slow look
9031
Again press-by appear see Dharma-nature manifest appear called
9032
That-from
9033
Self thumb and finger-by
9034
Bindu empty lamp press
9035
Press that-from what arise
9036
Dharma-nature manifest appear indeed
9037
Thus
9038
Clear enter indeed
9039
Then light five appear-from first smoke like and
9040
Dull illusion like and
9041
Cloud hover like and
9042
Fire spark emanate like and
9043
Sun and moon and
9044
Star form like and
9045
Intermediate-space rainbow like and
9046
Light white clear and
9047
Yellow clear and
9048
Red clear and
9049
Green clear and
9050
Blue and
9051
Various and
9052
Net pattern and
9053
Ray arise and
9054
Round gather and
9055
Bindu and
9056
Stupa and
9057
God body and
9058
Sentient-being form various there-here far-near self-appear time-at
9059
Clear enter-by wind five arise appear measure without arise
9060
Thalgyur from
9061
That-from wisdom expand experience
9062
Color and shape also
9063
Outer and inner all clear pervade
9064
Above-from above-to certain expand
9065
This time body speech bliss sign
9066
Appear measure and manner-with join
9067
Thus
9068
Third that-from appear arise manner indeed
02 20 06 01
9069
First red-yellow round from
9070
Later light five-of halo-to appear
9071
That-also wind-of essential-point-by move from
9072
Outward hold slow essential-point
9073
Then clear-of portion experience-by taken
9074
Lamp mirror like
9075
Light single-flicker like
9076
Bindu bowl like-from body with expand indeed
9077
That-from
9078
Thus press appear indeed
02 20 07 01
9079
first red pure is
9080
Empowerment complete round self-clear complete
9081
Finger two pure-from three-to become
9082
Then again again press-by
9083
Wisdom five color indeed
9084
White red green blue yellow
9085
Field-to appear effort indeed
9086
Then effort-without outer also
9087
Wind portion-by go-come and
9088
Mirror pure shape like-from
9089
Two and three portion appear indeed
9090
That itself always familiarity-from
9091
Color five light-by also
9092
Slice like-from edge cut appear
9093
Field edge like-from see measure indeed
9094
That-from familiarity measure find-from
9095
Bindu center-to body with
9096
Half body pure-to while abide
9097
That-to five five pair-with
9098
Very clear bindu-with connect
9099
Father-mother body appear possess
9100
Delusion-appear cease-from pure-field indeed
9101
Thus
9102
This all time-at formerly demonstrate measure and sign manner all arise
9103
Wisdom perfect appear space and
9104
Dharma-nature pure appear awareness and
9105
Bindu ripen appear body-from mandala-to measure reach-from
9106
Again Dharma-nature cease appear conduct
9107
Thalgyur from
9108
Wisdom perfect appear and
9109
Dharma-nature first appear-from
9110
Appear three perfect-from cease become
9111
Thus and
9112
This time body speech mind measure
9113
Individual appear see time
9114
Self-to ripen-by sign complete
9115
Cease measure all manifest appear
9116
Thus
9117
Thus experience take-by effort supreme all year three
9118
Middle all year five
9119
Last all year seven month eleven
9120
Day six Dharma-nature cease appear see light body free
9121
That-from
9122
This-to effort great-small-by
9123
Day and month year all-by
9124
Individual time-to certain accomplish
9125
Move very without time all-from
9126
Individual measure-to reach indeed
9127
Thus
9128
This experience take secret essential-point great indeed
9129
Third day night wheel manner determine four indeed
9130
Continuum-to sense-organ essential-point-to gather memory door close
9131
Dawn know object vase-in put wisdom directly clear
9132
Morning wisdom clear-to demonstrate arise-feeling all self-place pure
9133
Day appear vast-by strike
9134
Sign all suppress indeed
9135
This formerly also explain though
9136
Here also leap-over companion-as explain summary experience take
9137
Little former-and not-different distinction exist
9138
Day time elephant gaze-by manifest-to look
9139
Delusion-appear self-cease release sign suppress indeed
9140
Night time bindu empty lamp-to cognition place
9141
Bindu that expand time cognition-also clear portion expand
9142
Decrease time cognition increasingly subtle go-from end reference without go state cognition reference think emanate gather without equipoise
9143
Sleep-to go time forehead center-in bindu empty dissolve manner mind place having
9144
Sleep-of luminosity essence seize
9145
Midnight-at heart within-of luminosity-to mind hold having sleep by
9146
Dream luminosity-to liberate having habit-continuum cease indeed
9147
Then morning lion gaze by bow-span-of sky-to AH white one-to consciousness place by
9148
Clear-empty elaboration-from free-of meaning within-from arise
9149
That manner-in how-much abide meditate indeed
9150
Six-Expanse from
9151
Body-of posture press having
9152
Consciousness sky-of range-to cast
9153
Like-that eye indeed space-between-to
9154
Elephant-of gaze by
9155
Memory-without great-spreading great-as place
9156
Like-that awareness sky-to place
9157
This-from separate without indeed
9158
Yogin continuum-by what meditate
9159
Daytime appear expand-spread indeed
9160
Nighttime self-of place house-in
9161
Time four equal-of measure hold for
9162
Sense-organ door all self-gather having
9163
Bindu empty-of lamp-to
9164
Yogin endowed mind place by
9165
Bindu itself indeed expand time
9166
Consciousness itself-also expand place
9167
Like-that bindu subtle become time
9168
Bindu increasingly-subtle increasingly-subtle-to
9169
Consciousness increasingly-subtle increasingly-subtle place
9170
Sleep-and dream essential-point by indeed
9171
Before attachment habit-continuum root-from extract
9172
This-like nighttime-of time all-in
9173
Yogin fortune-with endowed act
9174
This-by appear self-expand reach
9175
Thus
9176
Like-that day-night wheel-continuum-by experience take having
9177
Delusion-appear self-cease luminosity-to liberate indeed
9178
That-from
9179
Body-and field-and awareness by
9180
Self-appear pure-of measure all hold
9181
Like-that self-appear measure grasp having
9182
Six-classes delusion-of appear cease
9183
That cease time-at
9184
Awareness measure-to reach indeed
9185
Like-that measure-to when reach time
9186
Self-of body-also not-appear
9187
Elements-by produced-of flesh-blood body
9188
Elements self-place-at pure-of cause
9189
This field-as appear-of cause
9190
Delusion-by grasped-of mind-of body
9191
Elements self-place-at dissolve-of cause
9192
This-also not-appear self-place-at dissolve
9193
Awareness-by grasped-of light-of body
9194
Water-moon mandala like indeed
9195
This time Dharma-nature cease-and near
9196
This-in what familiar Buddha-field
9197
Then body three limit exhaust having
9198
Action-free perfect-of body obtain
9199
This time body-of limit all-and
9200
Free-of near indeed
9201
Base-at familiar yogin-by
9202
Self-of place-also empty become
9203
Path-at familiar yogin-by
9204
Elements coarse-of stain exhaust
9205
Fruit-at indeed who familiar
9206
Not-return ground-to this-by reach
9207
Thus
9208
Also light-body-and samadhi-of body two-of distinction indeed light-body awareness-of self-light stain without Buddha-of eye-of field-from sentient-being-by see unable
9209
Samadhi god-body indeed ripening habit-continuum produce four-elements particle very clear pervasive nature possessing sentient-being god-eye exist having-to appear-of distinction exist understand
9210
Meaning three profound-expanse wisdom-of wheel extensive explain-in three indeed
9211
Essence briefly demonstrate
9212
Nature extensively explain
9213
Aspect meaning summarize
9214
First indeed
9215
Lion Power-Perfect from
9216
That-also intention five what question
9217
Mountain general-meaning-of intention by view by transcend should
9218
Wisdom general-fill-of intention by ground grasp should
9219
Bindu range-penetrate-of intention by appear-of arise manner examine should
9220
Sun-moon gap-equal-of intention by meaning end-to deliver should
9221
Ocean expanse-penetrate-of intention by awareness space-to deliver should thus
9222
Second five-from
02 20 08 01
9223
First mountain general-meaning-of intention-of essence indeed nature great-perfect luminosity transfer-change without-of awareness space-and wisdom two-from without indeed
9224
That itself sense-power-by realize time
9225
Space-awareness field-to appear time person-of sense-power best middle last three-to view intention conduct fruit four-four-as arise having portion twelve indeed
9226
Power-Perfect from
9227
Mountain general-meaning-of intention arise-of time-at
9228
Great-perfect view end reach
9229
Sense-power best middle last three-to view all three arise
9230
Sense-power best-to wisdom-of appear spontaneous arise-of view indeed
9231
Self-of wisdom realize without-of awareness body-with together realize indeed
9232
That-of time intention indeed clear-in not-move ocean-on planet-star arise like indeed
9233
Conduct indeed cease without power-arise-of conduct sky-of spear cast like indeed
9234
Fruit indeed birth without self-arise-of appear see indeed
9235
Sense-power middle-of view indeed
9236
Self-of awareness birth without only realize
9237
Intention indeed ocean-on flag attach like concept-of portion-from free indeed
9238
Conduct indeed not-block spontaneous mad-one like indeed
9239
Appear what-to indeed obstruct without conduct
9240
Fruit indeed
9241
Sign conquer having self-place-of intention-with endowed indeed
9242
Sense-power last-of view indeed appear this itself-to illusion-or emanation like realize indeed
9243
Intention indeed self-of appear essence demonstrate having intermediate-in wisdom arise understand lion-chick womb-egg-from free like indeed
9244
Interior-of wisdom obscured see indeed
9245
Conduct indeed
9246
Samsara-nirvana two grasp-of conduct-with endowed indeed
9247
Fruit indeed
9248
Body abandon having nature emanation body-of field-to breath reach indeed thus
9249
Second wisdom general-fill-of intention-of essence indeed
9250
Awareness-of power empower from-perfect realize indeed
9251
Sense-power three-by realize manner different indeed
9252
Also that-from
9253
Wisdom general-fill-of intention arise-of time-at
9254
Also person sense-power best middle last three-by view manner three-as become
9255
Sense-power best-by empowerment that itself birth-without-of fruit self-nature-as demonstrate only realize
9256
Intention indeed
9257
Wisdom-by practice-by bindu-to spread place having bliss great sky-equal-of intention-from not-move indeed
9258
Conduct indeed
9259
Awakening mind white-red-to pure-impure without conduct
9260
Fruit indeed
9261
Buddha-family ground-of suchness see indeed
9262
Sense-power middle-of view indeed
9263
Appear awareness-of power-as become only realize indeed
9264
Intention indeed
9265
Clear-in not-distracted sun-moon pair-as relate like abide
9266
Conduct indeed
9267
True Dharma-nature yogin manner-in conduct
9268
Fruit indeed
9269
Birth-death without-of suchness obtain indeed
9270
Sense-power last-of view indeed
9271
Empowerment-of qualities all expand arise realize
9272
Intention indeed
9273
God-body sign-with together rely having meditate
9274
Conduct indeed
9275
Dharma-nature-of display-in conduct
9276
Fruit indeed
9277
Quality-of gate-from Buddha obtain thus
9278
Three bindu range-penetrate-of intention-of essence indeed
9279
Intermediate-of wisdom self-arise-of awareness-by self-appear-of range self-awareness-as penetrate having Buddha-hood indeed
9280
Person-of sense-power-of distinction-by different indeed
9281
That-from
9282
Bindu range-penetrate-of intention arise-of time-at
9283
Also sense-power best middle last three-to view sign not-different three-as arise
9284
Sense-power best-of view indeed
9285
Example meteor sky-in move like
9286
Wisdom-of power quality-as arise having
9287
Moment three-to liberate realize
9288
Intention indeed
9289
Space-between-to sun arise like clear open pervasive all-to pervade abide
9290
Conduct indeed
9291
Wisdom-of body pure complete-in enjoy
9292
Fruit indeed moment three-to primordially-pure ground-at Thus-come indeed
9293
Sense-power middle-of view indeed
9294
Dharma-nature-of bliss leak without great-of appear gap-by arise realize
9295
Intention indeed
9296
Moment each-each-to view-of field distinction-possessing each-each see having
9297
Realize distinction-possessing each-each arise and
9298
Dharma-body-of appear each-each see and
9299
Heart-of suchness pure complete-of intention-in abide
9300
Conduct indeed
9301
Self-of heart-of light-ray-and two-from without conduct
9302
Fruit indeed
9303
Self-of awareness-of appear birth without-of Dharma-body-as see indeed
9304
Sense-power last-of view indeed
9305
Wisdom pure-of appear-to
9306
That-from I arise or
9307
I-from that arise think realize
9308
Intention indeed
9309
Appear that itself-to see agent without abide
9310
Conduct indeed
9311
Doubt-and indecision-of conduct-with endowed indeed
9312
Fruit indeed
9313
Nature emanation body-of field-to breath issue-of fruit obtain indeed thus
9314
Four sun-moon gap-equal-of intention-of essence indeed
9315
Appear-emptiness cease not-equal equality-as realize indeed
9316
Sense-power-by individual separate indeed
9317
Power-Perfect from
9318
Sun-moon gap-equal-of intention expanse-penetrate-of time-at
9319
Sense-power best middle last three-to view sign three-as arise
9320
Sense-power best-of view indeed
9321
Wisdom open realize
9322
Intention indeed cease without-of wisdom river-of channel like-and not-separate indeed
9323
Conduct indeed
9324
Wisdom great-of conduct-by display not-cease conduct
9325
Fruit indeed
9326
Method-and wisdom two practice-and release two indeed aspect four gather-separate without-of fruit obtain
9327
Also sense-power middle-of view sign three indeed
9328
View method-and wisdom two-from without realize
9329
Intention indeed method-and wisdom-of nature space-between-to sun-moon arise like-of manner-in abide
9330
Conduct indeed bliss great secret-of bindu white-red-to conduct
9331
Fruit indeed
9332
Buddha-family Buddha five-of practice womb-in Buddha-hood-of fruit obtain
9333
Sense-power last-of view sign three indeed
9334
View father-mother-of practice-by awakening mind seed-as indicate-of view realize
9335
Intention indeed
9336
God-of nature heart essence remember having samadhi clear-of manner-in abide
9337
Conduct indeed
9338
Medicine five nectar five-to conduct
9339
Fruit indeed
9340
Intermediate-in tutelary-deity god-of illusory-body seize having
9341
Appear pure-of fruit obtain thus
9342
Five ocean expanse-penetrate-of intention-of essence indeed
9343
State clear-equal-of Dharma-nature-as nature force-of samadhi-in abide indeed
9344
Sense-power individual-by separate
9345
Power-Perfect from
9346
Ocean expanse-penetrate-of intention-of time-at
9347
Also sense-power three-to view sign three arise
9348
Sense-power best-of view indeed
9349
Wisdom great-of activity-by whatever-appear self-of appear itself realize
9350
Intention indeed
9351
Appear-to attachment small alcohol-by intoxicated like indeed
9352
Conduct indeed
9353
Samsara-and nirvana-in conduct
9354
Fruit indeed appear-in not-abide-of wisdom one-cut-as arise-of fruit obtain indeed
9355
Sense-power middle-of view sign three indeed
9356
View clear open wisdom-of body-as realize indeed
9357
Intention indeed
9358
Fierce-in duration short waterfall like-with endowed indeed
9359
Conduct indeed
9360
All-of conduct-object not-is awareness-vision like-of conduct-object-with endowed indeed
9361
Fruit indeed
9362
Empty wisdom-of heart-essence-to end reach-of certainty obtain
9363
Sense-power last-of view sign three indeed
9364
View indeed
9365
Delusion-of appear gap-by abandon desire indeed
9366
Intention indeed
9367
God-and human-of mind hold-in abide
9368
Conduct indeed
9369
Fabricated two grasp-of conduct-with endowed
9370
Fruit indeed
9371
God-and human-of status obtain thus
9372
Third aspect meaning summarize indeed
9373
Intention five that-by secret heart-essence-of yogin all bind having
9374
Yogin-of experience arise indeed
9375
Mountain general-meaning-by great-perfect view high-low-and slack tight without equal view transcend
9376
Wisdom general-fill-by that manner-in self-abide Dharma-nature-as ground grasp
9377
Bindu range-penetrate-by space-appear-from awareness-of liberate manner examine
9378
Sun-moon gap-equal-by intention Dharma-cease-of expanse-to deliver
9379
Ocean expanse-penetrate-by space-awareness primordially-pure ground-at stable ground hold indeed
9380
Also first view-by high wash having delusion-appear-of fear conquer having lion play like-and
9381
Second-by self-power Dharma-nature-as obtain king-awareness empowerment like-and
9382
Third-by pure space-to reach peacock chick egg-from emerge like-and
9383
Four-by all-equal vast great expand sun-moon two without equal like-and
9384
Five-by self-appear wisdom-as clear mountain neck-from sun arise like-of intention bindu supreme secret supreme meaning gather establish
9385
Lion Power-Perfect from
9386
Mountain general-meaning-of intention indeed
9387
Lion play like indeed
9388
Wisdom general-fill-of intention indeed
9389
King race head-from empowerment like indeed
9390
Bindu range-penetrate-of intention peacock chick egg-from emerge like indeed
9391
Sun-moon gap-equal-of intention sun-and moon two-from without equal enter like indeed
9392
Ocean expanse-penetrate-of intention indeed
9393
Mountain neck-from sun arise like thus
9394
Like-that aspiration five each-each-to sense-power three-as separate having fifteen each-each-to view intention conduct fruit four-four-as separate having Dharma-of enumeration sixty become eon-of increase-decrease-and sentient-being-of affliction-and view-of enumeration sixty purify having
9395
Wisdom-of nature experience take-of pure complete-as demonstrate Vajra-Holder speak indeed
9396
### CITATION: Supreme Vehicle-of Treasury from
9397
Spontaneous leap-over-of wisdom experience take-of essential-point establish chapter twenty indeed
9398
Like-that guidance method-by experience take-of method all demonstrate having
9399
Now introduction give having experience how take-of sequence extensive explain-in two indeed
9400
Introduction general-of sequence-by Dharma all establish-and
9401
That distinction determine having mind-and wisdom-of indicate example extensive explain
9402
First-in introduction-of precede go-and
9403
Introduction actual two-from
02 20 09 01
9404
First
9405
Dwelling direction half sun-of light-ray-with together crystal stain without prepare do indeed
9406
Face-introduce ornament-of tantra from
9407
Dwelling direction half also
9408
Aperture sun-of light-possessive
9409
Clear make mirror extend having-by
9410
Light-of appear outside come see indeed
9411
Thus
9412
That-to vajra-mind mirror example-of face-introduce-to before arisen show-by bless from
02 21 00 01
9413
Jambu continent this-in arise manner indeed
9414
Samsara Dong-Sprug precious secret tantra-from
9415
Buddha five-of lineage hold
9416
Crystal-of stupa thousand-span five
9417
Wisdom five-of nature possess
9418
Sky expanse five-of lineage hold
9419
Appear without sky-to pervade expand
9420
Color not-mixed individual clear
9421
Essence nature compassion three
9422
Essence cease without pure ground
9423
Nature element great five
9424
Compassion form-body complete demonstrate
9425
Vajra space-of mandala-from
9426
Nature spontaneous complete-of body
9427
Wisdom five possess water-moon body
9428
Not-clear clear self-nature possess
9429
Crystal-of stupa thousand-span five
9430
Vajra-Holder-of left-to descend
9431
Tone-of aspect three possess
9432
North-east direction-in corner-to enter
9433
Nighttime direction-in daytime see
9434
Wisdom right corner near place
9435
Buddha single certain see become
9436
Wisdom superior-seeing wisdom indeed
9437
Buddha intention single indeed
9438
Nectar tongue-by meaning apply
9439
Awareness cuckoo word one indeed
9440
Change without vajra body-of supreme
9441
Instruction commentary corner-proceed possess
9442
Vajra-Mind testaments indeed
9443
Thus and
9444
Then thirty-three-of place
9445
Complete-victory-of palace-of upper-story
9446
Potalaka called descend
9447
Then mountain five-peaks peak-to descend
9448
Then Vajra-Seat-to descend
9449
Then Gangs-Ti-Se-to descend
9450
Then stupa great that light-ray-as emanate having
9451
Sentient-being-of concept dispel speak
9452
Beginning world this form time vajra space-of mandala-from emanation nature-of blessing-from
9453
Teacher Vajra-Holder being-of benefit-to Joyful-Stacked gone-of left-to descend having
9454
Thirty-three-and
9455
Mountain five-peaks-and
9456
Vajra-Seat-and
9457
Snow-mountain Ti-Se-of interval-to being-of benefit-to one-from one-to descend
9458
Now Ti-Se-of peak precious light-emanate-of house-in abide having
9459
Sky-goer-and accomplishment-and awareness-mantra-holder many worship doing-and aspire
9460
Like-that actual mirror without also
9461
Indicative-example determine having jewel various or
9462
Snow-and ocean-of continent-to etc.-from self-arise-of crystal search having introduction mirror-as do indeed
9463
Introduction ornament-from
9464
Jewel heart-essence jewel light-blaze or
9465
Jewel lapis lazuli blue water-crystal or
9466
Earth-of heart-essence jewel eye-ma-phug
9467
Stone-of heart-essence jewel crystal-by
9468
Buddha all-of state establish
9469
Thus and
9470
Jewel Intricate-Display from
9471
Vajra-Mind indicative-example indeed
9472
Stain without white moon-of color
9473
Dark-and appear-of interval-from examine
9474
Jewel luminosity stain without-by
9475
Appear color five-with endowed
9476
Body five individual not-separate having
9477
Front-and back-to separate not-separate
9478
Appear-clear Dharma-nature light great
9479
Clear-of Dharma-nature all-as blaze
9480
Appear make lamp all-of supreme
9481
Empty great-of sky expanse-in
9482
Appear all light-as arise
9483
Arise that itself separate not
9484
Who-by-also grasp able not
9485
If wisdom eye possess-by
9486
Self-appear stain without moon full like
9487
Face-beautiful mandala see become
9488
Distracted without great-perfect meditate indeed
9489
Thus
9490
Like-that-of mirror that mantra-water stain wash having self-of root-of guru-to devotion-by
9491
OM AH HUM hundred thousand-by bless having dependent-origination heart-essence-by flower scatter having auspicious speak having
9492
Branch seven-by rule request having
9493
Again auspicious speak having
9494
Silk color five-and incense powder imagine having garment offer having
9495
example all-of precede go should
9496
second introduction actual-to
9497
lineage-and *
9498
introduction two-from
9499
lineage is
9500
buddha intention-by-means-of lineage
9501
awareness-holder sign-by-means-of lineage
9502
person ear-continuum-from lineage three speak
9503
introduction actual is
9504
instruction precious introduction vehicle one
9505
family one
9506
bindu one
9507
primordial-wisdom eye one
9508
example one vajra-mind mirror-by-means-of introduction show
9509
example rely-from meaning recognize
9510
elaboration non-existent vastness *
9511
merit ornament-possess body
9512
emanation vajra light-vitality to
9513
bhagavan splendor infinite-by-means-of
9514
birth non-existent pure vastness from
9515
essence enlightenment supreme-of drop three emit
9516
body manifest appear water-moon mandala like from
9517
body-of drop crystal secret body bring-out-from example primordial-wisdom-as establish
9518
speech elaboration non-existent vastness from
9519
speech-of drop nectar enlightenment mind-of essence extract-from
9520
meaning primordial-wisdom introduction
9521
mind vajra like not-change-of state from
9522
mind-of drop essence enlightenment-of mind clear lamp bring-out-from
9523
sign primordial-wisdom confidence certainty establish
9524
body-of drop self-arise primordial-wisdom five ornament-possess
9525
nature completely pure stain non-existent primordial-wisdom front back non-existent clear
9526
primordial-wisdom direct-penetration great
9527
outside inside non-existent clear
9528
two-in non-existent primordial-wisdom
9529
inside non-existent-of inside from
9530
condition non-existent primordial-wisdom part intermixed clear
9531
non-intermixed completely complete primordial-wisdom
9532
child-appearance supreme inconceivable and time same become
9533
simultaneously arise primordial-wisdom
9534
appearance infinite body-of lineage hold *
9535
beings thought eliminate
9536
body lineage great-relics called
9537
body three primordial-wisdom five-of example show-by-means-of vajra-mind primordial-wisdom clear is
9538
show example-of form many though example plural-of inside-from supreme become precious crystal call
9539
crystal nature-by-means-of completely pure outside inside non-existent clear that show-by-means-of
9540
dharmakaya recognize
9541
crystal-of inside light rely-from
9542
prajna life become-of wind limb four possess from
9543
prajna body-as clear manner recognize
9544
outside clear-of light rely-from
9545
emanation body light-of arise manner recognize
9546
crystal support-by-means-of show-from ground abiding primordial-wisdom nature recognize
9547
inside clear-of characteristic hold primordial-wisdom recognize
9548
outside clear-by-means-of form all know primordial-wisdom recognize
9549
inside dissolve-by-means-of all know primordial-wisdom recognize
9550
crystal-of appearance various show-by-means-of
9551
appear manner recognize
9552
crystal self-of nature show-by-means-of abiding nature single recognize
9553
crystal light self-possess-by-means-of rigpa primordial-wisdom-as recognize
9554
that plural also show example definite aspect summarize
9555
lamp plural arrange-of tantra from
9556
intention sign and ear-continuum from
9557
secret mantra meaning-of valid-cognition arise
9558
example rely-from meaning recognize
9559
sign rely-from confidence become
9560
meaning essence decide-by-means-of
9561
ground establish primordial-wisdom three
9562
seed manner abide that
9563
condition from arise primordial-wisdom-by-means-of
9564
fruit manner ripen that
9565
non-recognition-of darkness clear
9566
know object obstacle self pure
9567
non-seek fruit self see
9568
say meaning sequence like introduction do
9569
that-to first general ground self-arise nature body
9570
introduction do
9571
that-to nature nature compassion three reside
9572
emptiness rigpa essence possess bindu single that
9573
mirror clear one teacher-by-means-of hold
9574
student-to show
9575
this word speak
9576
samantabhadra appearance mirror this
9577
direction agree example nature recognize do
9578
recognize meaning that appearance introduction is
9579
first samantabhadra abiding nature introduction is
9580
rigpa direct-penetration abide-by-means-of crystal like
9581
rigpa thought non-existent clear crystal like
9582
rigpa spontaneously-accomplished abide crystal like
9583
rigpa non-cease direction non-existent crystal like
9584
say
9585
Light five outer eye clear also
9586
Within-from clear-of nature possess-of
9587
Nature indeed
9588
Light white also that and not-separate abide having compassion demonstrate
9589
Crystal essence-by primordially-pure-and three-as demonstrate also
9590
Not-separate having bindu single-of meaning example that how abide within understand should
9591
Then delusion-base demonstrate indeed
9592
Crystal sun-ray-to extend having
9593
Within light two outer demonstrate having
9594
Base-from base-appear arise-of time-of cause self-nature one-of ignorance cause-of condition
9595
Color five possess field
9596
White subtle that all-to search-of mind demonstrate
9597
Beginning-of move that light-and together arise having
9598
Together arise-of ignorance knowable-of obscuration-as arise
9599
All-Good base-from transcend-of wisdom-of sense-power-by moment one-by distinction separate
9600
Moment one-by complete Buddha having
9601
Buddha all-of common without great-grandfather-as before Buddha indeed
9602
Liberate manner this-by
9603
First-of Buddha-of arise manner-and arise manner all know should
9604
First-of Buddha cause without
9605
Buddha beginning end without
9606
Wisdom eye one stain without
9607
Thus Manjushri-from speak having
9608
All-Good-of liberate base demonstrate indeed
9609
Also base-from base-appear-as arise essence know having liberate having samsara-in delude not many-of Buddha now-also space-from arise measure without exist speak
9610
Base-appear that sentient-being all-by self-appear-as not know having
9611
All imagine-of ignorance affliction obscuration-as arise
9612
Thus having
9613
Awareness rise sleep-by habit-continuum-by delusion various-as arise
9614
That-also crystal cloth color various-of top-to hope-by place or
9615
Light white that color white-to etc. each-each place having equal
9616
There awareness-of wisdom concept collection-of net-and
9617
Body-of interior-in enter having
9618
Four hold-of awareness heart center-in abide manner-and
9619
Sentient-being all-to pervade manner introduction give
9620
That-also nature delude manner introduction indeed
9621
Delusion condition-from arise crystal light-like
9622
Thing various appear crystal light-like
9623
Appear also essence change crystal-like
9624
Exhaust without increase without crystal light-like
9625
Thus speak all understand having sign meaning well apply
9626
Delusion-of sentient-being liberate manner sign meaning indeed
9627
Lamp Blaze from
9628
Base itself fruit ripen make wisdom indeed
9629
Wisdom body-as ripen having-by
9630
Essence itself-of Dharma-body that
9631
Wisdom Dharma-of body-as ripen
9632
Thus speak having
9633
Heart center-from wisdom three-stack lung wind-and wisdom-of tone two meet having
9634
Power mind-as become having
9635
Power base-of manner-in dissolve-and not-move abide-of example
9636
Within light outer emanate having white mind-of example
9637
Six mind called
9638
Light five wisdom-of example
9639
Base hold-of awareness indeed
9640
Mind-and wisdom two example-of introduction that suitable indeed
9641
Intermediate-of introduction sound light ray three-and
9642
Vajra-Mind heart-interval nadi path introduction etc. appropriate all crystal-to certain know produce having
9643
Yogin essence-and know apply having confidence make having experience take diligent should
9644
Fruit-as liberate manner indeed
9645
Above interior-clear primordially-pure-of liberate base self-arise essence itself body-as clear also
9646
Outer-clear called
9647
Light five-and white two mixed-as introduction give
9648
This wisdom exist essential-point great exist having
9649
Path-of wisdom or
9650
Wisdom without desire middle extremely not-abide or
9651
Self great-perfect primordially-pure-to wisdom without desire exist having
9652
Delusion root-from pure also
9653
Body two not-cease-as arise
9654
Wisdom space-to exist need having
9655
Light five white-and mixed that mirror wisdom
9656
Also white separate-as arise enjoyment-body-from emanation-body emanate-of example
9657
That all pure two possess-as aspect all know-as Buddha-hood-of introduction
9658
Superior who Buddha nirvana-from pass called
9659
Emanation-body-and enjoyment-body Dharma-body-to dissolve
9660
Crystal sun-of condition-from free having
9661
Beginning-of base primordially-pure-to stable ground seize having not-delude abide
9662
Essence-to not-separate that like liberate also
9663
Aware not-aware-of distinction-by
9664
All wisdom-of body only-in abide all know called
9665
Main wisdom two possess indeed
9666
Interior-clear-in exist having cease ground-to deliver-of essence that first human-of common-base self-arise essence itself body-and not-separate
9667
However sun cloud-by obscured-and
9668
Liberate like self essence know having obscuration all-from liberate having realize manifest become-of portion-from
9669
Beginning-of base-and
9670
End-of liberate ground two distinction very great
9671
Essential-point great indeed
9672
Wisdom space-in swirl crystal light-like
9673
Dharma-body clear pure arise crystal itself-like
9674
Thus
9675
Self essence know-of Dharma-body that self bed-in self itself abide indeed
9676
Now also not-delude-of Dharma-body stable ground hold desire
9677
Self-clear naked open great-of manner-in clear — snap not-distracted keep itself essential-point great
9678
Being-of protector glorious guru holy-of mouth-from
9679
Self essence know-of Dharma-body self bed itself indeed
9680
Not-delude stable ground hold desire who exist all
9681
Not-wrong not-delude not-distracted do essential-point indeed
9682
Intention ocean like wisdom-possessing-by know make
9683
Thus well speak indeed
9684
Introduction this all-of time-at relax fresh self-by-also new confidence common not produce having other-to demonstrate should
9685
Also World Sun Dharma-Lord Guru mouth-from
9686
Introduction all sequence-by introduction give careful should
9687
Ha-le
9688
Ho-le
9689
What exist portion without
9690
Introduction not
9691
Not-introduced not do
9692
Dharma-not-of action declare not
9693
Delusion for not follow
9694
Guru etc.-of name take having Dharma-not-of action bad all not do
9695
Name meaning together make need indeed thus instruction make having
9696
Future time-at-also Dharma this entered all-by like-that mind-in place respectful
9697
Meaning two that distinction determine having sentient-being-and wisdom-of indicate example extensive demonstrate-in two indeed
9698
Root awareness-from delusion-by reverse manner mind-of introduction-and
9699
Awareness self-appear-with together self-appear wisdom-of introduction
9700
First indeed
9701
Introduction ornament-from
9702
E-ma-ho
9703
Appear mind-as introduction give mind-to come manner
9704
Mind itself empty-as introduction give empty bliss-as expand reach
9705
Empty awareness-as introduction give
9706
Awareness itself space-and wisdom two-from without thus speak having
9707
This-in three indeed
9708
Outer field-of essential-point-by inner mind establish-and
9709
Inner mind-of essential-point-by secret space establish-and
9710
Secret space-of essential-point-by supreme awareness itself establish
9711
First-in appear field base without delude demonstrate-and
9712
Appear hold self mind empty demonstrate two-from
02 21 01 01
9713
First indeed outer appear various white-red-of appear container-contents element five-by gathered-of expanse-in clear this all
9714
Self mind delusion-of face-to appear not-except outer meaning-of thing-and
9715
Inner mind-of thing two both not establish having
9716
Base without empty-of miracle without clear-appear-of nature eye-defect-of hair-shadow-and dream illusion-of appear like understand should
9717
Six-Expanse from
9718
Appear all illusion-or
9719
Dream-and image like
9720
Thus and
9721
Root Wisdom from
9722
Dream like illusion like
9723
Gandharva city like
9724
Like-that arise-and like-that abide
9725
Like-that not-destroy also speak
9726
Thus
9727
What-to appear mind-to appear
9728
Eye-defect-of hair-shadow eye-defect-possessing-of sense-power impure-to appear like
9729
That-from
9730
Object exist-of mind itself-to
9731
Appear various self-arise
9732
Name-and color individual indeed
9733
Form-as aspect two-as complete
9734
Thus
9735
Mind-to appear also appear manner outer-clear this all self-of mind not
9736
Self without-also exist
9737
Field-as abide
9738
Color-and
9739
Shape etc.-as see cause
9740
Mind-to that all not-exist mind not
9741
Here appear field form etc. outer-in appear this all not-exist clear-appear delusion dream like introduction give
9742
This form indeed
9743
Color thought etc. arise-arise first arise-of appear field hold that appear-of mind called
9744
Grasped-of mind called
9745
Field-of mind called essence seize having
9746
Appear-of mind that exist question field not-exist clear-appear hold-by-also not-true
9747
Color essence seize-as not establish having-also not-exist
9748
Arise cease abide three-in examine having-also not-exist cause
9749
Mind itself empty-as introduction give called
9750
Self dissolve place without wisdom Buddha-as introduction give
9751
That-by Dharma ordinary-and
9752
Great-perfect ordinary-by appear
9753
Appear field not-separate having
9754
Outer appear field self-characteristic mind-as desire indeed
9755
Mind-only various-true odor-with mistake indeed
9756
Here appear mind-as introduction give time appear not-appear-as mind-by hold having
9757
Field first meet-of mind-to appear-of mind-and
9758
After that distinction mental-event-as examine hold-of mind called desire having
9759
Abandon purify delusion-appear delusion-hold samsara called
9760
Two-truth-in
9761
Mind-and mental-event three-realms-of
9762
Superimpose aspect-possess concept indeed
9763
Thus and
9764
Treasury from
9765
Concept-and examine coarse-subtle indeed
9766
Thus abandon explain all meaning together enter having essential-point great this intelligence supreme holy wisdom-possessing all-by realize should
9767
Also outer-inner base without meet this like one need indeed
9768
Second inner mind-of essential-point-by secret space establish indeed
9769
Mind-to examine having essence essence seize without time
9770
Inert like become not-exist
9771
Spread spread clear essence seize-as not-exist declare not know also
9772
Self-clear empty self-tone-of manner space primordially-pure stain without arise Dharma cease inner-of Dharma-space-as introduction give
9773
Limit free stain without-of realization within-from arise
9774
That manner-in familiar luminosity space-appear-of appear also secondary see indeed
9775
Introduction ornament-from
9776
From-without not-exist empty-by
9777
Element self-cease light-appear ray
9778
Action agent free-of empty-by
9779
Body three indicate-of light-appear obtain
9780
Thus
9781
Three secret space-of essential-point-by supreme awareness establish indeed
9782
Mind space-in pure-of empty that also empty extreme mere not-exist
9783
Clear — snap
9784
Self-clear self-clear individual self-by aware-of wisdom Dharma-body stain-from free introduction give
9785
Awareness portion-from extreme go not
9786
Thing not-exist eternal go not
9787
Where-also declare not two both-and two both not extreme free expanse vast great-in decide manner-in place
9788
Awareness self-tone nadi-thread bindu-with together self-appear indeed
9789
That-from
9790
Base-in abide awareness-by
9791
Dharma-nature gather-of space-and meet
9792
Characteristic hold-of awareness-by
9793
Pure complete-of space-and meet
9794
Nadi-thread-of awareness-by
9795
Nature light-of space-and meet
9796
Thus
9797
Like-that field appear base without introduction give
9798
Appear field container-contents-of samsara-to transcend
9799
Appear mind-as introduction give
9800
Arise liberate self-dissolve-of object know
9801
Mind itself empty-as introduction give
9802
Grasp hold delusion-of root cut
9803
Empty space-awareness-as introduction give
9804
Experience take body three one-as roll having
9805
Life one-by perfect-of Buddha obtain cause
9806
Mind-from delusion reverse manner-of introduction very important demonstrate
9807
Example-of introduction-by
9808
Awareness-of wisdom self-in exist-of meaning
9809
Awakening mind-of lamp-by sign confidence demonstrate indeed
9810
That-from
9811
Buddha all-of measure hold
9812
Example-of wisdom all-to examine
9813
Sign-of wisdom measure hold
9814
Bindu empty-of lamp examine
9815
Meaning-of wisdom measure hold
9816
Manifest clear-of appear examine
9817
Thus
9818
Briefly summarize
9819
Outer appear-of field base without
9820
That hold appear-of mind empty-as introduction give
9821
Samsara delusion ground without one-as know having
9822
That-by not-sufficient
9823
Root awareness-of meaning manifest introduction space-awareness gather-separate without introduction give
9824
Primordially-pure-of Dharma-body-to deliver should intelligence supreme excellent all-to instruction indeed
9825
Meaning two self-appear wisdom-of introduction two indeed
9826
Instruction object sense-power-of distinction-and
9827
Instruction introduction-of sequence
9828
First indeed
9829
Sense-power best middle last three-to seven seven-as separate having twenty-one indeed
9830
That all-also wisdom-and
9831
Purify-and
9832
Liberate different
9833
First best called indeed
9834
Wisdom-and realize-of portion
9835
That-also separate seven indeed
9836
Best-of last-and
9837
Best-of middle-and
9838
Best-of best-and
9839
Best-of advanced-and
9840
Best-of supreme-and
9841
Best-of peak-and
9842
Best-of end reach
9843
That all-also self-appear realize easy-of portion-from place
9844
Middle-to also seven indeed
9845
Middle-of last-and
9846
Middle-of middle-and
9847
Middle-of best-and
9848
Middle-of advanced-and
9849
Middle-of supreme-and
9850
Middle-of peak-and
9851
Middle-of end reach
9852
Like-that last-to also seven indeed
9853
Last-of last-and
9854
Last-of middle-and
9855
Last-of best-and
9856
Last-of supreme-and
9857
Last-of advanced-and
9858
Last-of peak-and
9859
Last-of peak complete
9860
Second indeed
9861
Like-that sense-power twenty-one become introduction also twenty-one arise
9862
That also individual introduction give two indeed
9863
Common-of distinction-and
9864
Distinction-of indicate manner
9865
First indeed
9866
Light-and wisdom awareness three-to
9867
Seven group-as introduction give indeed
9868
Vajra-Mind heart mirror tantra-from
9869
Awareness base-from transcend
9870
Path-to enter essence know make cause example meaning-of introduction etc. introduction give twenty-one know should
9871
Snow or
9872
Conch or
9873
Ocean-from arise crystal stain without one
9874
Window-of appear-to extend
9875
Light color five spontaneous arise
9876
That-also what question
9877
Color blue-and
9878
White-and
9879
Yellow-and
9880
Red-and
9881
Green
9882
Crystal one follow-of person that-of eye right-to hand right-by hold having
9883
Eye-of top-to place appear see become hand left-by eye left block should
9884
That example-of introduction
9885
Meaning that-like self-of heart center-in abide
9886
That meaning-of introduction
9887
Sign self-of thumb-by eye press light bindu fish eye like arise
9888
That sign-of introduction
9889
Dharma-body-of introduction
9890
Sun mandala-to apply
9891
Enjoyment complete body-of introduction
9892
Thus-come body cloth-on draw self-of front-to place having
9893
Crystal eye-of top-to place having
9894
Eye sky-to look
9895
Enjoyment complete body mouth eye ear possess see become
9896
Likewise enjoyment complete body field intermediate-to arise understand should
9897
Emanation body-to introduction give
9898
Dharma-possessor sign-as appear self-of awareness miracle-as essence know make
9899
Dharma day self-of light ray-of mass know make
9900
That concept habit-continuum-of interior this itself not abandon essence know make
9901
That emanation body-of introduction
9902
Root bind method appear self manner-as arise-of introduction that
9903
Like-that aspect seven light-of introduction called
9904
Wisdom-of introduction what question
9905
Dharma space-of wisdom-of introduction copper vessel-of essence-to examine
9906
Copper vessel well water fill having
9907
Eye-of top-to clear make mirror place look
9908
Bindu-and
9909
Bindu particle-of manner-as arise
9910
That-from-also light-and
9911
Weapon point like emanate
9912
That Dharma space-of wisdom-of introduction
9913
Mirror like-of wisdom-of introduction what question
9914
Silver mirror two-of interval dust-color mandala draw
9915
Interval compare near side two-to mirror each place
9916
That-from appear two arise
9917
Equality-of wisdom-of introduction
9918
Water moon-to essence seize
9919
Discriminate-of wisdom-of introduction
9920
Lamp essence seize
9921
Action accomplish-of wisdom-of introduction
9922
Crystal stain without-to essence seize
9923
Not-abide-of wisdom-of introduction
9924
Sky rainbow-by essence seize
9925
Complete complete-of wisdom-of introduction
9926
Sky cloud without-by essence seize
9927
Seven that wisdom-of introduction
9928
Now awareness-of introduction demonstrate
9929
Awareness youth vase body-of introduction
9930
Clothes color white wear one self-of front-to place having
9931
Eye-of top-to jewel place having
9932
Eye sky-to extend look
9933
Thus-come peaceful body see become
9934
That awareness vase body-of introduction
9935
Awareness youth hero power possess body-of introduction
9936
House dark black-in clothes black wear self-of front-to place having
9937
Above-of like look
9938
Thus-come wrathful body see become
9939
Awareness base abide-of introduction
9940
Ocean clear-to essence seize
9941
Awareness all-as clear-of introduction
9942
Sun-and moon essence seize
9943
Awareness two-from without-of introduction
9944
Vase body-to essence seize
9945
Awareness stain-with together-of introduction
9946
Sun-moon cloud-by obscured like-to essence seize
9947
Awareness what-also not-abide-of introduction
9948
Eye space-between-to look know should
9949
Like-that seven awareness-of introduction
9950
Like-that twenty-one complete having
9951
Buddha-family son that nirvana-from pass time
9952
Awareness eye-from path arise intermediate-of appear-to enter thus
9953
Second distinction-of indicate manner two indeed
9954
Introduction-of condensation briefly demonstrate-and
9955
That nature extensively separate
9956
First indeed
9957
Light-and wisdom-to introduction give seven-by sense-power last seven confidence-of indicate example demonstrate
9958
Body-and
9959
Bindu-to introduction give seven-by middle seven luminosity essence-to confidence produce-and
9960
Awareness-and space-to introduction give seven-by best all confidence demonstrate indeed
9961
Introduction ornament-from
9962
Twenty-one intelligence sequence like
9963
Light-and wisdom itself-to indeed
9964
Introduction aspect seven all-by
9965
Intelligence small sequence seven all liberate
9966
Body-and bindu itself-to also
9967
Introduction itself aspect seven-by
9968
Middle seven-of meaning purpose
9969
Awareness-and space-to seven
9970
Great all-of meaning purpose
9971
Thus
9972
Second three-from
9973
Light-and wisdom-to introduction give
9974
Seven-from
9975
Wisdom-of self-light space-from move-of appear light five clear-by self-light introduction give-and
9976
That-from outer-clear-as arise space-of wisdom-of appear introduction give-and
9977
Mirror like etc. five-of self-appear know-of sprod
9978
Interval-of connect ray-by appear-and
9979
Body three one-as connect-of appear-and
9980
Appear-clear-from wisdom self-appear-of appear-and
9981
Dust-color-from awareness mother-son-of measure-and
9982
Human female-from wisdom heart-interval-of appear seven introduction give
9983
Second bindu-and
9984
Body-to introduction give
9985
Seven-from
9986
Bindu-to wisdom five-of appear pure bindu-of appear-as arise five-to
9987
Copper vessel-of essence-by bindu self introduction give-and
9988
Cloth-of surface-by wisdom-of light appear introduction give-and
9989
Swirl water-by intermediate first-of appear introduction give-and
9990
Peacock mirror-by intention introduction give-and
9991
Stir copper vessel-by bliss great Brahma-of gate-from appear-of bindu nine stack introduction give
9992
Body-to two indeed
9993
Awareness youth vase body-and
9994
Youth wrathful frown possess body
9995
This two-also half body-and
9996
Self single-and
9997
Collection mandala-from
9998
Being-and
9999
Being female-and
10000
Father mother pair connect-as appear-as introduction give five exist also
10001
Peaceful wrathful two-of body-as family gather having like-that seven
10002
Third awareness space-to introduction give seven-from
10003
Awareness-of introduction two indeed
10004
Body three not-separate-as introduction give-and
10005
Father mother mouth join-from emanation emanate-as introduction give
10006
Awareness body-as ripen-of introduction
10007
Space-of introduction five-from
10008
Wisdom wind-by move-of space appear introduction give-and
10009
Family five surface appear space-of wisdom introduction give-and
10010
Space-of ornament net-and
10011
net half hang-by-means-of measureless palace introduction and *
10012
window-of direction four center and five-in family five-of appearance light mirror raise-from show-by-means-of
10013
expanse-of body introduction and *
10014
vessel water fill flower five-of cluster that like raise-from show-by-means-of
10015
expanse-of cluster introduction seven
10016
this plural also introduction time offerings and *
10017
collection-of material excellent arrange
10018
clothing and dwelling prepare should
10019
introduction ornament tantra from
10020
that after suitable vessel recipient plural
10021
self-of nature look-for
10022
dwelling direction half and *
10023
hole sun-of ray possess
10024
clear make mirror raise-by-means-of
10025
light five outside arise see is
10026
eye-of top intelligent that place-from
10027
self light clear outside also see
10028
disciple left-by-means-of corner-by-means-of one-to one look
10029
between relate thread ray-of appearance see *
10030
also eye-of top light place-from
10031
also one-by-means-of one-to look time
10032
body three one-to relate method also see *
10033
butter-lamp essence that self-by-means-of look time
10034
primordial-wisdom clear light self-of nature also meet
10035
intelligent color pigment edge mirror two
10036
clear make eye-by-means-of method supreme self look time
10037
rigpa mother child-of measure plural that meet-from
10038
dharmata mother-of measure plural know is
10039
Khampa-of form image inside empty sense door huge
10040
inside butter-lamp put primordial-wisdom door hold *
10041
vase water moist good-of inside self look
10042
bindu self-of nature meet is
10043
cloth cloth white red plural spread-from
10044
clear make possess eye-by-means-of look become time
10045
primordial-wisdom plural-of light plural self-nature meet
10046
ocean surface pond or whirlpool water edge
10047
clear make possess eye-by-means-of that look time
10048
light-of dome sky fill-by-means-of
10049
intermediate first-of appearance certainty establish
10050
peacock mirror self-of garland hang-by-means-of
10051
clear make possess eye-by-means-of look time is
10052
bindu light clear possess see is
10053
primordial-wisdom intent self-of nature also introduce
10054
stick vase hundred gather that head
10055
clear make possess above like look time
10056
bindu nine pile Brahma-of meaning introduction
10057
family five-of mask field place-from is
10058
clear make possess above like look time
10059
sky expanse self-in form-of body
10060
appearance self experience-of intent
10061
person ornament possess self-of front place
10062
clear make possess eye-by-means-of look time
10063
light-of body move come ray and possess
10064
that self see-by-means-of enjoyment body self alone appear *
10065
rigpa youth vase body called
10066
also appearance non-existent house that-in
10067
person color black excellent ornament
10068
self-of front above like place-from is
10069
clear make possess eye-by-means-of look time is
10070
wrath body terrifying-of form image sky-in is
10071
move come sign-with together see
10072
enjoyment wrathful body essence demonstrate
10073
awareness itself youth wrathful frown possess
10074
hero itself power-with endowed demonstrate
10075
human ornament possess action appear interval abide
10076
clear half possess-by above like look time
10077
being itself-of abide manner introduction give having
10078
body half demonstrate image itself meet
10079
crystal make custom body hand fill
10080
yogin possess left-by hold having
10081
vajra essence-by-means-of body speech mind-by-means-of establish
10082
vajra holder blessing-by-means-of introduction
10083
mirror clear water essence-by-means-of gazing
10084
lamp essence clear light-by-means-of shine
10085
butter-lamp self-of light clear-by-means-of dwell
10086
color pigment light-by-means-of clear make
10087
vase water essence bindu-by-means-of moist
10088
rainbow light essence appear-by-means-of clear
10089
ocean water essence wave-by-means-of move
10090
peacock feather essence color-by-means-of shine
10091
crystal mirror essence clear-by-means-of dwell
10092
nine pith body essence-by-means-of show
10093
five family mask essence-by-means-of display
10094
sky expanse essence form-by-means-of appear
10095
light body essence move-by-means-of come
10096
wrathful body essence terrifying-by-means-of appear
10097
seven introduction essence example-by-means-of show
10098
introduction time essence offerings-by-means-of arrange
10099
dwelling place essence prepare-by-means-of should
10100
Color mismatch silk tongue flutter
10101
Clear make possess again look time
10102
Wisdom move possess inner wind self meet
10103
Abide wind hold called intention
10104
Body color red yellow green blue
10105
Color white red cloth look
10106
Family five individual body self meet
10107
Family plural distinguish called introduction
10108
Tree interval space direction four above below
10109
Pearl etc. garland complete surround
10110
Clear make possess eye again look
10111
Net and net half also
10112
Very clear light decorate
10113
Above below direction center clear see
10114
Family five net introduction give
10115
Measureless palace self show called introduction
10116
Again dwelling place direction half
10117
Direction four window center together
10118
Self light god image well draw
10119
Side spread above below center red emit
10120
Light possess substance plural spread
10121
vase water essence look good inside
10122
bindu self essence nature meet
10123
cloth red white essence spread-from
10124
clear eye essence look time
10125
primordial wisdom light essence nature meet
10126
ocean surface essence pond edge
10127
clear eye essence look time
10128
light dome essence sky fill
10129
intermediate first essence appearance establish
10130
peacock mirror essence garland hang
10131
Intelligence elaboration great plural purpose demonstrate
10132
Elaboration middle all-to light-to interior light-and outer appear two
10133
Wisdom-to essence nature compassion three
10134
Body-to self single father mother
10135
Collection three
10136
Bindu-to base path fruit three
10137
Awareness-to base abide-and characteristic hold field appear three
10138
Space-to outer inner two introduction-of enumeration sixteen-by demonstrate
10139
Elaboration small all-to example-and meaning-and sign three
10140
Very elaboration-from free all-to manifest single-of appear-by essence meet indeed
10141
That-from
10142
Great all-of purpose indeed
10143
Introduction twenty-one-by
10144
That outer-from inner-to gather
10145
Also gather indeed this all
10146
Light-to two wisdom three
10147
Body-to three demonstrate bindu three
10148
Awareness three space-to two
10149
That all gather-of meaning purpose
10150
Very gather indeed this all
10151
Example-and sign-and meaning three-by
10152
Self nature abide-of fruit obtain
10153
Mudra god-of yogin enter
10154
Sign possess-of meaning purpose
10155
Elaboration free single intention indeed
10156
That all-of hold free
10157
Ripen having ripen path-as make
10158
Manifest continuum-by abide-to
10159
Heart essence self-by self see having
10160
Other effort all-by what do
10161
This itself-to familiar should
10162
Thus speak
10163
Scripture inner contradict abandon indeed
10164
Jewel Intricate-Display from
10165
Alas Buddha-family son I complete nirvana-from pass after
10166
Time-of degeneration five hundred-of time-at
10167
Deceive child-of nature possess all-by
10168
Buddha-of intention example-to confidence make-of time arise
10169
That time self-of tantra secret this arise indeed
10170
True awareness itself-to example demonstrate not-exist
10171
Nature-of light five self-nature-as exist-to
10172
Image-of light five demonstrate also Buddha become not
10173
Example introduction block not question
10174
That awareness manifest-of meaning not see mind examine hold-by awareness example this like some-by sky-and
10175
Some-by element different-and
10176
Some-by light-and
10177
God body-by demonstrate
10178
Common vehicle general-and
10179
Outer inner secret portion some-to low pure nature only make having
10180
Negate base awareness primordially-pure-to
10181
Thing self-characteristic grasp negate cause speak indeed
10182
Secret heart essence meaning demonstrate occasion this-at
10183
Example how-much demonstrate also deviation-and
10184
Grasp place not-exist
10185
Awareness manifest see all-by that helper only introduction give also
10186
Again essence-and
10187
Expand-and
10188
Dissolve manner-by crystal like primordially-pure open great only crystal above pure-by demonstrate cause
10189
Suitability-with together indeed
10190
This little tantra that-also demonstrate that speak
10191
That-from
10192
Vajra-Mind indicative-example
10193
Color white moon-of color
10194
Thus etc.-by example sign meaning three-by awareness demonstrate having
10195
Birth without cease without open expanse demonstrate indeed
10196
Then sense-power-with suitable introduction give this indeed
10197
Experience take hand guidance-with together indeed
10198
Deviation place-and stagnate place without
10199
Ear lineage-and hand gesture together
10200
Confidence-and
10201
Superimposition cut
10202
Word-and meaning-as connect
10203
Buddha-of Dharma lineage-of place demonstrate introduction supreme speak
10204
### CITATION: Supreme Vehicle Treasury from
10205
Vajra place difficult introduction rely having demonstrate
10206
Chapter twenty-one
10207
Like-that experience take-of sequence extensive demonstrate having
10208
Now experience take doer yogin-of sign determine sequence demonstrate three indeed
10209
Life before-to purify-of sign now body speech mind-to how abide meaning general demonstrate
10210
Now path-to enter-of sign door three appear-with together arise manner distinction explain
02 22 01 01
10211
Intermediate-and after-to liberate delude determine-of sign secret-by conclusion summarize
10212
First three indeed
10213
Before body-by three body speech mind-to how purify-of sign
10214
Speech-by how familiar-of sign
10215
Mind-by how train-of sign
10216
First indeed
10217
Life before-to body-of gate-from three body speech mind-to purify having obstacle-by now that sign demonstrate four indeed
10218
Sign-of sequence
10219
Arise-of suitability
10220
Familiar fruit
10221
Not familiar determine not obtain
10222
First indeed
10223
Glorious Sky Without Body Blaze Great Tantra-from
10224
How perfect Buddha all-of
10225
Body-of sign-and speech-of sign
10226
Like-that vajra mind-of sign
10227
How before arise like
10228
Here also sentient-being all body-to
10229
This all appear become
10230
This itself who-to appear that
10231
Before-from purify-of fortune possess
10232
Before not ripen having-from
10233
Now time certain fruit
10234
Who-by accomplish person that-to
10235
Body-of sign-and like-that speech
10236
Mind etc. sign this arise indeed
10237
Thus having
10238
Life before-to Buddha body-to purify-of sign-as born-or woman who-of forehead center-in conch right swirl-or three-point like frown vertical-and
10239
OM mark all
10240
Line or
10241
Self protrude-as exist
10242
Speech-to purify-of sign-as born throat right-and
10243
Woman-of left-in lotus petal eight-or
10244
Conch right swirl-or
10245
Silk tongue like-or
10246
Hook-and
10247
Sword-and
10248
AH mark all line-or
10249
Self protrude-as arise
10250
Mind-to extensive sign-as heart center-in vajra-and
10251
Wheel-and
10252
Three point-of complexion-or
10253
Jewel shape-or
10254
Letter aspect HUM-with together
10255
Second sign that all arise-of suitability indeed
10256
Being all-to base-from three body speech mind self-in exist that before purify having now arise
10257
that self from
10258
butcher lower trade suitable non also *
10259
ground from body speech mind exist
10260
that from before familiar by-means-of
10261
above intermediate obstacle enter
10262
above body speech mind sign
10263
this all also arise exist
10264
say
10265
third familiar do fruit obtain method is
10266
sign that exist life this effort quickly body speech mind liberate
10267
that also body sign exist body this now purify life two vajra body obtain
10268
speech-by-means-of speech vajra birth two accomplish and *
10269
mind familiar three accomplish
10270
sign and familiar fruit definite know
10271
body lineage blaze from
10272
sugata body who purify
10273
that forehead expanse also *
10274
conch right coil or
10275
also top three frown upward
10276
like also letter A+oM
10277
mark or self mark
10278
who sign this arise person
10279
before buddha body purify
10280
this self purify yogi that
10281
buddha body different non
10282
confidence possess time is
10283
life two obtain become
10284
this intermediate obstacle non enter
10285
meditation self effort is
10286
this self supreme precious
10287
buddha all speech
10288
before arise person that self
10289
suitable vessel possess that
10290
that throat right left
10291
lotus petal eight or
10292
also conch right coil
10293
like banner spread or
10294
hook or sword and *
10295
letter AH mark
10296
mark self or mark also *
10297
who exist person that
10298
buddha all speech also *
10299
this-by before purify by-means-of
10300
life two-by-means-of speech one
10301
definite fruit obtain become
10302
this also intermediate obstacle non precious
10303
intermediate non cut speech meditate
10304
certain obtain definite
10305
buddha plural mind also *
10306
before familiar who do
10307
this-by body sign this
10308
who heart place is
10309
top three vajra upward raise and *
10310
like wheel spokes four or
10311
sequence three complexion or
10312
jewel shape self or
10313
letter hU~M mark
10314
who arise person is
10315
buddha mind also
10316
this-by meditate suitable possess
10317
this-by meditate effort do
10318
intermediate non life three
10319
buddha mind mandala
10320
buddha doubt non
10321
say
10322
Fourth sign that plural exist dharma practice not take
10323
first non-existent habit residue long *
10324
immediate non-virtue arise near
10325
karma momentum force fierce
10326
before sign exist only-from
10327
that non protect later
10328
before virtue small and now various mixed karma
10329
body sign possess form and *
10330
speech that superior Brahma form and *
10331
mind sign possess demi-god birth
10332
that self from
10333
this self intermediate obstacle from
10334
fruit self non obtain
10335
mind thought disturb place become
10336
body like form realm god
10337
speech Brahma place
10338
say
10339
second speech how familiar now sign three arise method
10340
sign arise body three mind yogi effort do
10341
life two liberate obtain
10342
other non obtain self
10343
sign and that nature is
10344
that self from
10345
like beings that-in also *
10346
before buddha body three
10347
familiar purify sign also *
10348
like arise dakini
10349
buddha all body self
10350
before who familiar that
10351
speak word force and *
10352
cut become non also *
10353
this self become suitable possess
10354
sun day time one
10355
verse thousand or
10356
also four hundred verse
10357
meaning mind appear become
10358
what speak other benefit person
10359
this-by before body also *
10360
familiar is dakini
10361
before buddha all also *
10362
speech who familiar that
10363
voice Brahma melody like
10364
all ear pleasant and *
10365
verse thousand also *
10366
day one mind grasp and *
10367
beings all servant like
10368
this-by samsara become that
10369
before buddha speech also *
10370
this-by familiar dakini
10371
buddha plural mind also *
10372
before familiar person
10373
other word one speak-by
10374
that meaning that manner
10375
like understand and *
10376
self speak word plural
10377
become non other follow grasp
10378
this-by buddha plural also *
10379
before familiar dakini
10380
like body speech mind also *
10381
who familiar person is
10382
life two buddha obtain
10383
say
10384
third mind sign now mind arise familiar do life three mind vastness liberate show
10385
again that very from
10386
being whatever mind in also signs these with possessing that
10387
buddha kaya speech mind in also*
10388
this by familiar i teach
10389
not learned meditation self descend and*
10390
mind nature by ease obtain
10391
this by before kaya in familiar
10392
thought by dharma all mind appear and*
10393
before not seen object see and*
10394
before not heard dharma word
10395
nature in knowing is
10396
this by before buddha
10397
speech in familiar dakini
10398
always alone dwell and*
10399
whatever fear mind without and*
10400
mountain and forest roam person
10401
this by before mind in also*
10402
familiar is dakini
10403
thus possessing person that
10404
gap without truth practice if
10405
life three by obstacle without
10406
buddhahood in doubt without
10407
thus
10408
signs these nature by body speech mind in primordial abiding life before in familiar clear send being
10409
that very end not reach
10410
obstacle become life this in arise
10411
here also effort without certainty without called
10412
karma different power by existence other enter
10413
signs these mind apprehend hold meaning familiar by being many bird and wild animal and*
10414
dog and horse etcetera in arise being life before white kaya speech mind train by arise
10415
black karma by lower existence being born
10416
later from present action depend
10417
present truth supreme dharma practice important
10418
again that from
10419
thus family and not family in
10420
before familiar force by
10421
this signs body in arise exist
10422
bird and wild animal dog etcetera
10423
animal form in apprehend
10424
this signs all arise exist
10425
before train obstacle is
10426
thus
10427
meaning second present path entered signs particular explain in two
10428
common general signs know and*
10429
uncommon supreme secret path signs manifest
10430
first in three
10431
confusion self by self deceived changing signs and*
10432
pith-instructions' essential self directly not-arrived certainty without signs and*
10433
awareness direct by not-seized demon obstacle signs
10434
first is
10435
practice not-taken people and bird and wild-animal etcetera also arise exist
10436
changing meaning without cause signs called
10437
second is
10438
vehicle common path practice-taken and this preliminary trained and object-conceptual beings' view-meditation-conduct-result practice time arise possible
10439
deviation and deviation-not limbs know for explain if
10440
hundred and sixteen from
10441
first body speech mind in arise certainty without signs fifty complete
10442
examination words skilled self-arising and*
10443
other mind part-knowing and*
10444
deity body seeing and*
10445
body on relics fall and*
10446
speech in power arise and*
10447
other prophecy give and*
10448
concept cease and*
10449
calm-abiding continuity long and*
10450
body heat part-emit and*
10451
worldly spirits' forms see and*
10452
dharma compose words superimpose craft and*
10453
awareness light immeasurable emanate and*
10454
mind light and*
10455
sense-faculties clear and*
10456
previous happiness especially great and*
10457
sleep not-arise and
10458
joy special and*
10459
awareness increase and*
10460
always song sing heart desire and*
10461
travel heart desire and*
10462
eye go other to not-attach and*
10463
foot step fast and*
10464
mind wide carry and*
10465
awareness always change and*
10466
mind one to not-arrive and*
10467
words examination analyze fine and*
10468
dakini voice hear and*
10469
border-land people and together dwell experience and*
10470
always heart tremble and*
10471
body hair upright rise and*
10472
fingernail center letters self-arise and*
10473
aged teeth grow and*
10474
other body in blessing show and*
10475
crossed-leg sky into leap and*
10476
hand palm wheel exist and*
10477
foot toe net connected and*
10478
mouth from light emanate and*
10479
go-sit feeling and*
10480
body animal emanate know and*
10481
limbs from relics small fall and*
10482
gods and*
10483
asuras fight see and*
10484
letters design previously not-know know and*
10485
eye from sound emanate and*
10486
non-human with converse able and*
10487
outer wind bind able and*
10488
sun moon hold able and*
10489
other elements stir time know and*
10490
body from fire sparks emanate and*
10491
palms clap sound wonder emanate
10492
dream changing certainty without signs sixty-six
10493
dream in always dharma teach
10494
listen
10495
read
10496
hold
10497
meditate do and*
10498
deity body see and
10499
stupa and*
10500
palace and*
10501
prophecy see and*
10502
lion throne sit and*
10503
place previously see not various see and*
10504
sravaka and bodhisattva body see and*
10505
crystal stupa climb and
10506
gold stairs climb and*
10507
snow plain meditate and*
10508
sky fly buddha field see and*
10509
lion ride direction go and*
10510
crystal spear other strike and*
10511
beings lower-realm from liberate and*
10512
samsara river cross dream and*
10513
body exchange dream and*
10514
buddha face see and*
10515
jewel treasure find and*
10516
beings refuge place enter dream and*
10517
lower-realms three cease thus aspiration make and*
10518
four-continent see and*
10519
guru and abbot prophecy dream and*
10520
three-kaya see and*
10521
dharma all know dream and*
10522
central mountain peak reach dream and*
10523
oneself buddha dream and*
10524
beings six steering upward turn dream and*
10525
limbs jewel stupa become dream and*
10526
own body buddha emanation spread dream and*
10527
three-realms hole from extract dream and*
10528
gold bow-arrow hold dream and*
10529
head top buddha dwell dream and*
10530
own body clear-light become dream and*
10531
samsara cease dream and*
10532
oneself king empower dream and*
10533
demons defeat dream and*
10534
own body self purify dream and*
10535
birth aging sickness death river four cease sound hear dream and*
10536
oneself bodhisattva body emanate dream and*
10537
reality ineffable meaning realize dream and*
10538
oneself body different many emanate dream and*
10539
speech beings gather dream and*
10540
mind characteristics see dream and*
10541
gods realm see dream and*
10542
gold temple top sit dream and*
10543
buddha speech hear and*
10544
body see and*
10545
mind intent realize dream and*
10546
hand two gold umbrella hold sky fly dream and*
10547
gods and asuras prostrate dream and*
10548
jewel heap enjoy dream and*
10549
scripture rain fall dream and*
10550
dharma sound various own ear resound self music various worship dream and*
10551
gods' lord jewel throne foot four possess top place sky lift go dream and*
10552
naga lords self jewel rain fall dream and*bardo vision arise dream and*
10553
elephant top sit man power possess four foot four lift sky depth go dream and*
10554
gold wheel top self dwell sky three-times leap dream
10555
relics blazing tantra commentary as spoken
10556
third obstacle signs
10557
body various emanate know and*
10558
body from light emanate and*
10559
where gone direction sound emanate and*
10560
other power enter and*
10561
gathering assemble and*
10562
words superimpose craft and*
10563
person that obstacle arise signs much
10564
occasion water mandala sit nape wood stick finger sixteen insert
10565
body sandalwood oil smear outer inner things coarse meditate dispel certainty
10566
demon blessing from emanate know examine reflection two appear
10567
dharani water body wash phat utter emptiness sky-like meditate dispel is
10568
other also yogin whoever reality not-realize realize thinking-from
10569
bliss demon enter
10570
all empty realize penetrate action and result by not-harm hold and*
10571
flesh-eating dakinis that before prophecy and*
10572
gathering etcetera siddhi small accomplish and*
10573
dakini and converse ear near formless sound good-bad dharma explain etcetera come and*
10574
occasion clairvoyance subtle arise conceit with exist
10575
this all demon obstacle know creation-completion dwell or gathering great accumulate aspiration make and*
10576
emptiness meditate liberate
10577
awareness self-arise from
10578
mouth-words engage depth not-realize mad like arise if
10579
obstacle demon arise is
10580
gathering great abandon practice take*
10581
or mindfulness lost arise vision not-see signs three-roots reverse
10582
dakini prophecy arise experience-vision is intent place settle said and*
10583
prophecy in two
10584
dakini self power become and*
10585
self dakini power become two
10586
self power dakini become is
10587
action all accomplish deed complete
10588
10589
self power dakini become method is
10590
spiritual-son that practice time prophecy arise if
10591
that attachment joy mind not-arise and*
10592
that true hold if
10593
self power dakini become called
10594
that meaning any show not-can
10595
wisdom pure dakini worldly not-appear
10596
flesh-eating action dakini worldly come
10597
practitioner place inspect come exist
10598
that form clearly-appear without liberate not-can
10599
correct path go for
10600
dakinis life essence once gave is
10601
self dakini power become is
10602
self also prophecy that true hold and*
10603
prophecy that always hold and*
10604
body not-attach conduct do and*
10605
result is-not extreme beyond said and*
10606
prophecy that follow hold that obstacle demon near become is
10607
that time demon deceive recognize
10608
second uncommon supreme secret signs manifest in three
10609
preliminary trained body speech mind signs general show
10610
main trained clear-light signs particular explain
10611
signs other distinction say path measure grasp
10612
first in three from
10613
three-kaya nose trained four-elements sound meaning preliminary trained signs
10614
relics blazing from
10615
by-what elements sounds and*
10616
races six sound by-who familiar
10617
this by elements harm-not and*
10618
likewise fire burn-not
10619
water drown carry-not
10620
foot ground not-touch
10621
mid-space also go able
10622
wind cold shake-not
10623
thus who in arise is
10624
four-elements sound familiar is
10625
said
10626
mind nose-trained body speech mind preliminary trained measure is
10627
that from
10628
beings appear not-appear
10629
instant which know that
10630
races six form take-not for
10631
beings six sounds know
10632
beings six mind-continuum self-cut for
10633
that all mind thought know
10634
confusion thought thought exhaust for
10635
briefly clairvoyance six arise
10636
beings six appearance is
10637
self-nature abide is
10638
later birth-continuum cut meaning
10639
thus person this by cut
10640
own signs this all arise
10641
said
10642
awareness nose-trained samsara-nirvana border separate signs
10643
also that from
10644
samsara-nirvana border separate
10645
before go body speech mind
10646
conduct in familiar
10647
thus tantra signs arise*
10648
body attachment self-reverse
10649
confusion attachment continuum cut for
10650
own body attachment not
10651
sky in conduct and*
10652
likewise ground enter able
10653
think not-think meaning know
10654
mouth dharma also speak arise*
10655
thus who in arise person
10656
body and speech and mind by
10657
samsara realize bondage is
10658
what by bound all from liberate
10659
later body speech mind connection cut
10660
said
10661
meaning second main signs particular explain in two
10662
common view-meditation signs general show and*
10663
direct clear-light signs particular explain
10664
first is
10665
view extreme-free sky-like trained sky go and instant Jambudvipa circumambulate and*
10666
solid look dissolve
10667
meditation clarity self-settle samadhi trained body speech mind signs wonder arise
10668
relics blazing from
10669
view in familiar signs
10670
fortunate person
10671
this-like also arise become
10672
emptiness body and mind expand
10673
dakini like sky in
10674
wind self-control turn for
10675
wind-like instant six-hundred
10676
Jambudvipa all travel able
10677
own-mind empty realize for
10678
what look dissolve able
10679
this view confidence great gain
10680
what by meditation trained signs
10681
body on insects not
10682
compassion other benefit complete for
10683
concept mind-continuum empty is
10684
body cotton-like also*
10685
awareness deathless meaning possess
10686
body sixteen age-pass like become
10687
reality moisture mind pervade for
10688
body etcetera hair oily have
10689
thus mind not-wander
10690
where place ground sit and*
10691
confusion object enter not-able
10692
this meditation self-gain and*
10693
life two by buddha obtain
10694
said
10695
that conceptual object beings' signs certain is
10696
second direct clear-light signs particular explain in five
10697
light and*
10698
expanse and*
10699
bindu and*
10700
kaya and*
10701
awareness measure trained signs explain
10702
First light-to
10703
Essence
10704
definition
10705
division
10706
characteristic
10707
result and five from
10708
light essence awareness tone show
10709
definition is
10710
appear clear for light
10711
divide if
10712
own characteristic daytime hold light wisdom five own-tone and*
10713
practice taken familiar measure light direct from experience above increase appearance measure reach arrive two
10714
characteristic is
10715
illuminate other not-depend self-illuminate
10716
result is
10717
dharma-expanse inconceivable state buddha condition become
10718
thus light familiar confusion-appearance clear-light liberate body speech signs special appear
10719
relics blazing from
10720
light by-who familiar
10721
self see activity-field
10722
earth and water and fire and wind*
10723
four-elements appearance self-dissolve
10724
gradually color five enjoy
10725
this separate-not signs
10726
other see activity-field
10727
mad like obstacle-free
10728
whatever attachment not and*
10729
mountain rocks all transparent-penetrate and*
10730
likewise ground depth enter appear*
10731
water all also transparent-penetrate
10732
body clothes also not-have
10733
naked whatever obstacle-free and*
10734
food etcetera desire self-free
10735
this appearance this in
10736
elements self-place dissolve and
10737
contaminated aggregates not-appear
10738
result obtain certainty without
10739
said
10740
outer appearance experience-signs like
10741
inner awareness also arise
10742
person what by path not-wrong enter nirvana signs arise is
10743
self-arise from
10744
awareness changeless horse ride
10745
correct light always look
10746
teacher words meaning great indicate
10747
awareness king see measure
10748
this correct hold
10749
alone dwell happiness obtain
10750
own-appearance companion arise for
10751
other mind accord is
10752
own that separate-not for
10753
attachment clinging not become
10754
own ground go for
10755
whatever hostility make not-become
10756
own meaning gain for
10757
cotton leaf like also*
10758
insect worm free for
10759
said
10760
second expanse familiar signs also
10761
essence
10762
definition
10763
division
10764
characteristic
10765
result and five from
02 22 02 01
10766
first essence is
10767
vast pervade great self clear self-clear is
10768
definition is
10769
center called
10770
expanse called
10771
reality thing nature vast end without is
10772
divide if outer expanse sky
10773
inner expanse lamp
10774
secret expanse light and bindu
10775
unsurpassed expanse confusion-appearance self-cease appearance great
10776
that rank according
10777
awareness and*
10778
wisdom and*
10779
three-kaya and*
10780
result object is
10781
characteristic is
10782
vast open appear able pervade clear object appear mirror clear expanse like
10783
briefly reality thing not
10784
reality appear make object clear power produce
10785
result is
10786
reality object not-mistaken understand depend
10787
reality own essence see direct not-change path make buddha
10788
thus expanse familiar outer signs wonder appear-experience arise
10789
relics blazing from
10790
expanse familiar who
10791
breath outer inner move cease
10792
sky bird-like go and*
10793
likewise water fish-like
10794
fortunate this go
10795
before not-see objects and*
10796
continent and Meru with and*
10797
sit place one from see and*
10798
likewise buddha field
10799
before see not those
10800
this all time one see become
10801
thus signs and possess
10802
this from month sixteen in
10803
dharma-expanse also see become
10804
said
10805
inner experience-signs is
10806
vajrasattva heart mirror from
10807
person that before-signs these arise
10808
alone sit experience joy and*
10809
body cotton leaf like light and*
10810
human with associate heart not-desire and*
10811
sky fly think-do and*
10812
appearance this cease joy perception and*
10813
body and life not-attach and*
10814
appearance this whatever mind not-enter and*
10815
awareness not-dull clear and*
10816
awareness naturally slow and*
10817
associate joy and*
10818
affliction what by arise not-able and*
10819
affliction arise also think not-hold and*
10820
form beautiful attachment not-arise and*
10821
form ugly hate not and*
10822
samadhi power food drink perception not-arise and*
10823
human with associate other mind not-accord make and*
10824
these complete nirvana before-signs said
10825
third bindu familiar signs also
02 22 03 01
10826
first bindu essence
10827
definition
10828
division
10829
characteristic
10830
result and five from
10831
essence is
10832
different not one dwell moon without
10833
definition is
10834
bindu not-change
10835
le vast great all pervade
10836
divide if
10837
body dwell channel bindu
10838
nature path bindu
10839
complete result bindu three
10840
first conventional cause bindu white red two and*
10841
ultimate wisdom bindu five
10842
category two
10843
wisdom bindu five and*
10844
ground bindu good light upper-bur body general channel in not-move dwell
10845
result-exposition from
10846
body place is this-like
10847
crown and heart channel in*
10848
not-fabricate pure reality dwell
10849
said
10850
path bindu good channel in wisdom wind move go make
10851
good bindu lamp four object arise make
10852
good peak wisdom analysis various channel in move make
10853
good ornament possess bindu lamp four depend experience increase appearance show make
10854
nature path bindu is
10855
reality bindu fabrication without all pervade and*
10856
Samantabhadra bindu good bad big small not appear and*
10857
expanse bindu outer inner not clear and*
10858
expanse pure bindu deviation obscuration direction fall without arise and*
10859
wisdom bindu primordial make without dwell and*
10860
wisdom great bindu affliction what by not-obscure direct appear and six
10861
complete result bindu is
10862
dharma-kaya bindu single elaboration-free identification separate primordially-pure essence state arise-way various appear
10863
establish cause any not
10864
bindu characteristic is
10865
various pain without
10866
round elaboration without
10867
awareness appearance show wisdom transparent-penetrate great
10868
rim five one gather kaya place is
10869
emptiness thing not-establish essence identification beyond
10870
that from appearance increase arise virtue directionless arise
10871
defect what by not-stain characteristic stain without
10872
capacity not-cease appear play various arise
10873
characteristic two without essence self-pure
10874
reasoning directionless arise nature self-liberate
10875
thus bindu expanse become from
10876
outer signs certain is
10877
relics blazing from
10878
bindu expanse who become
10879
this fortunate single see*
10880
bindu empty lamp is
10881
effort without self-arise
10882
this all own experience signs
10883
word elaboration cut
10884
other mind instant also*
10885
enter not-become that occasion not
10886
speech-continuum say exhaust for
10887
other speak thought also*
10888
person this in arise not-possible
10889
sound word follow how become
10890
thus who in appear that
10891
elaboration-free single this decide
10892
thus signs possess that
10893
that from year two in also*
10894
awareness measure know and*
10895
expanse and awareness own-appearance and*
10896
separate-not dwell
10897
that also elements self-dissolve
10898
change this certainty without
10899
said
02 22 03 02
10900
fourth kaya in
10901
definition
10902
division
10903
characteristic
10904
result and five from
10905
essence is
10906
always dwell nature nirvana dharma support dwell
10907
definition is
10908
stainless transparent-penetrate self-complete great
10909
divide if
10910
dharma-kaya
10911
sambhogakaya
10912
nirmanakaya three
10913
that vehicle common three-kaya result consider
10914
Great-Perfection this system three-kaya path appearance consider
10915
that dharma-kaya own-appearance is
10916
dharma as-long-as exist mind exist is path is
10917
kaya as-long-as exist body exist for also path appearance is
10918
final not
10919
this main measure reach complete and*
10920
exhaustion appearance
10921
primordially-pure dissolve near that is
10922
sambhogakaya and nirmanakaya path appearance is
10923
various appearance dharma exist rank
10924
extreme-free mark-free equal final not for
10925
this also measure reach time
10926
spontaneously-accomplished appearance from kaya and*
10927
field and*
10928
teacher appear and*
10929
characteristic is
10930
path appearance clear-light empty nature is
10931
result is
10932
primordially-pure jewel secret inside move time
10933
inner clear three-kaya arise-basis only dwell
10934
thus path appearance kaya reality familiar obtain appear-experience three-kaya signs
10935
relics blazing from
10936
kaya measure trained
10937
fortunate person
10938
before signs this-like
10939
dharma-kaya who familiar
10940
other see activity-field
10941
body who also not-see
10942
yogin self self-freely play
10943
not-seek placed samadhi is
10944
own continuum arise and*
10945
awareness not-think experience
10946
yogin all mind in appear*
10947
thus arise persons
10948
dharma-kaya appearance see*
10949
this see buddha all
10950
kaya expanse gather
10951
who sambhogakaya
10952
familiar confidence become signs
10953
thus experience person
10954
kaya five wisdom five play
10955
play great gaze by
10956
thus signs and possess
10957
yogin possess fortunate that
10958
bindu empty lamp is
10959
effort without arise in
10960
appearance also kaya also*
10961
gradually see person is
10962
sambhogakaya root this see is
10963
thus continuum familiar
10964
speech clear voice possess
10965
lie say words and*
10966
this mouth word not-arise*
10967
likewise non-virtue action words
10968
always say expression-end cease
10969
thus signs possess by
10970
this meaning practice if
10971
sky in fly and*
10972
mountain rocks also transparent-penetrate and*
10973
ground under enter and*
10974
water drown without arise*
10975
thus arise fortunate by
10976
expanse awareness confidence enter-not if
10977
elements self dissolve
10978
change self not
10979
this from birth transfer and
10980
reality bardo in
10981
instant five liberate become
10982
what person fortunate possess
10983
nirmanakaya familiar and
10984
this confidence become person
10985
body speech mind signs these
10986
who in arise person is
10987
this also fortunate become
10988
before hear dharma and*
10989
meaning own continuum also*
10990
simultaneously arise
10991
this become dakini
10992
likewise before not-hear
10993
dharma words various
10994
nature mouth speak
10995
likewise secret-mantra other
10996
tantra words as
10997
order how clear become
10998
likewise dharma all
10999
word meaning form all
11000
beings how faith
11001
dharma and accord also*
11002
how ask answer that
11003
fortunate this speak
11004
this speech lion
11005
body strength previous than
11006
foot fast strength gain
11007
body wrinkle without and*
11008
hair white also black become
11009
likewise sixteen age like
11010
youth luster possess also*
11011
example grass youth
11012
rain again fall
11013
grow self-grow have like
11014
before not compassion also*
11015
this depth from arise and*
11016
that after beings benefit enter
11017
own body benefit
11018
beings arise when
11019
this how desire
11020
body and limbs give able
11021
outer possessions mention what need
11022
likewise own guru
11023
as-before body etcetera give able
11024
thus who in arise person by
11025
nirmanakaya this touch
11026
said
11027
thus nirmanakaya signs exist that desire nature nirmanakaya field miraculously birth take beings benefit year sixty-eight thousand dwell
11028
that state four-continent million emanate beings benefit immeasurable do
11029
primordially-pure ground cross
11030
nature emanation year five hundred complete contradiction think-if
11031
not-contradiction
11032
self-benefit accomplish five-hundred dwell
11033
other-benefit accomplish limitless dwell contradiction not
11034
also that from
11035
thus possess person
11036
after nirmanakaya field
11037
miraculously birth body take
11038
year sixty-eight thousand
11039
that dwell beings benefit
11040
person this by do
11041
then essence nature from
11042
Jambudvipa etcetera continents
11043
emanation million sixty-thousand
11044
own suitable body take
11045
beings benefit do
11046
this become dakini
11047
then essence primordially-pure
11048
sun rays gather like
11049
own emanation with
11050
own essence self-dissolve and
11051
difference without distinction without become
11052
as water water dissolve and*
11053
likewise butter butter dissolve and*
11054
sky sky dissolve like
11055
essence identification without become
11056
said
11057
inner awareness experience is
11058
self-arise from
11059
that joy possess and*
11060
worldly attachment not and*
11061
appearance all light arise and*
11062
light kaya mass not-cease see and*
11063
grasp without body joy and*
11064
awareness one-point become and*
11065
awareness naturally slow and*
11066
awareness not-distracted and*
11067
awareness other not-enter and*
11068
awareness anything not realize and*
11069
awareness not-change and*
11070
awareness not-cease clear and*
11071
awareness not-thought cease and*
11072
awareness grasp without self-liberate and*
11073
outer inner dharma grasp small and*
11074
body attachment and clinging not said
11075
fifth awareness in essence
11076
definition
11077
division
11078
characteristic
11079
result and five from
11080
essence is vajra chain appear
11081
Lion-Power-Complete from
11082
own-appearance awareness thing that
11083
wisdom chain dwell
11084
said
11085
definition is
11086
before not-aware guru pith-instruction by aware is awareness
11087
divide if three from
11088
ground-dwell awareness ground thing meaning nature virtue-defect fault beyond
11089
path-appearance awareness philosophical-system respective famous
11090
mind-itself and*
11091
unborn and*
11092
co-emergent wisdom and*
11093
mind-beyond and*
11094
meaning alaya and*
11095
bodhicitta called etcetera name whatever
11096
buddha and beings all pervade dwell self-awareness wisdom self-clear empty naked this
11097
insight awareness vajra chain kaya direct appear thought words cage free
11098
virtue-defect fault-merit bright-dim without
11099
diligence that view not-distract light-body transparent-penetrate accomplish that
11100
characteristic is
11101
self-clear naked this
11102
result is
11103
that practice primordially-pure transparent-penetrate liberate make
11104
common three-kaya result consider
11105
here path make
11106
primordially-pure extreme-free great kaya and wisdom not-establish
11107
arise-basis not-cease crystal-like result consider distinction great
11108
thus awareness trained signs
11109
relics blazing from
11110
awareness who familiar
11111
that body signs this
11112
where place thing
11113
there self-awareness insert able
11114
where dwell ground that
11115
body also that follow
11116
as awareness same
11117
other faith change able and*
11118
thought-continuum clinging self-cease and*
11119
inner signs possess
11120
direct who aware
11121
this elements own-place
11122
fortunate this dissolve
11123
unborn supreme siddhi gain
11124
said and*
11125
result-exposition
11126
thus practice from
11127
signs and measure this-like
11128
body light transparent-penetrate appear*
11129
ground touch without obstacle without and*
11130
speech power complete speech pair exhaust
11131
mind transfer able
11132
eye form nose tongue
11133
body sense-faculties all cease
11134
nature not become measure
11135
said
11136
third signs other distinction say path measure well grasp in three
11137
unborn obtain signs general show
11138
qualities signs particular explain
11139
signs three mixed distinction separately say
11140
first is
11141
primordially-pure realize confidence enter yogin that existence birth after not-take signs body insects not and*
11142
hair and fingernails not grow two
11143
then month three other see light five center race five kaya sky rise dissolve is
11144
relics blazing from
11145
unborn who
11146
root cut person that
11147
signs this-like also arise*
11148
this signs who possess is
11149
me fortune equal is
11150
body insect etcetera
11151
this all birth continuum cease and*
11152
who hair and fingernails and*
11153
this all not-grow continuum cease if
11154
this birth without is
11155
thus signs possess and
11156
month three in also*
11157
this elements self dissolve
11158
contaminated aggregates not-appear
11159
own body light tone center
11160
race with this become
11161
said
11162
this exhaustion time yogin fortune-great
11163
second is
11164
that qualities praise is
11165
appearance body speech qualities and*
11166
not awareness empty qualities immeasurable is
11167
own-appearance buddha field peaceful-wrathful two mandala and dharma-kaya qualities enjoy
11168
that from
11169
thus realize person
11170
exist not-exist qualities think inconceivable
11171
one dwell wisdom is
11172
self self-show teacher great
11173
not-arrange primordial-tone self dwell
11174
method and wisdom nature from
11175
buddha race also two appear*
11176
this all that retinue appear*
11177
ground-appearance nature without from
11178
speak think express without dharma appear*
11179
three-times equal also*
11180
primordial this all self-dwell
11181
said
02 22 03 03
11182
third in signs single only and*
11183
two mixed and*
11184
three possess and*
11185
body signs complete bardo liberate
11186
body and speech two exist body speech signs possess emanation field liberate and*
11187
mind signs complete bardo momentary three liberate and*
11188
three all complete compassion other benefit do and*
11189
self-benefit obtain certainty know
11190
life countless bless benefit done support that light liberate is
11191
body and mind signs two exist self-benefit quick obtain liberate
11192
speech and mind signs gather is
11193
year ten light-body obtain and*
11194
also body speech mind three signs gather support other benefit not arise two year liberate is
11195
that from
11196
who person effort possess
11197
body signs complete person
11198
bardo reality in
11199
truth see buddha
11200
body speech signs exist
11201
this emanation field
11202
breath-out birth one take
11203
mind signs possess
11204
this life formation
11205
birth two between without
11206
shooting-star sky in
11207
shoot way momentary three
11208
emanation with and*
11209
essence self-dissolve
11210
body speech mind signs gather if
11211
this bodhicitta great
11212
beings hold compassion possess
11213
this beings hold for
11214
year million hundred-thousand
11215
human body one also*
11216
this meaning complete and
11217
birth two between not-enter
11218
complete attain
11219
also fortunate whoever
11220
body and mind signs possess if
11221
thus possess year ten in
11222
elements self-place dissolve and
11223
appearance not-appear
11224
reality pure ground deliver
11225
who body speech mind signs
11226
thus person fortunate
11227
who gather fortunate
11228
this from year two in also*
11229
this elements self dissolve
11230
change this certainty without
11231
said
11232
that outer inner signs special without signs some exist also uncertain signs is liberate not become and
11233
outer inner signs certain that liberate measure exist
11234
thus signs exist only liberate not pervade
11235
liberate signs exist pervade for special this important
11236
relics blazing from
11237
body speech mind signs all
11238
some arise person is
11239
complete liberate not
11240
worldly common siddhi and*
11241
gradually sravaka pratyekabuddha
11242
this all ground in also*
11243
this that ground enter
11244
pure great result not
11245
who body speech possess
11246
signs complete person
11247
equal great ground in also*
11248
this all go dakini
11249
said
11250
thus signs only exist certainty not say if
11251
now liberate signs outer inner any without now meditation without gone action harm meditation not-need
11252
later skull head not-place do and*
11253
reality original meaning see view-meditation complete say also*
11254
lie send other and self both deceive demon enter know
11255
that from
11256
thus signs not possess
11257
own-appearance confidence enter
11258
who claim accept that
11259
examination view and*
11260
likewise examination meditation
11261
this all liberate
11262
this ability not
11263
samsara in long
11264
person this also dwell
11265
said
11266
that leap-over meditation yogin signs these liberate certain deception without arise diligence special instruct is
11267
that from
11268
therefore expanse awareness familiar important
11269
expanse and awareness who familiar
11270
above explained signs these
11271
not-arise impossible
11272
well said as diligence do
11273
general meaning third bardo and next liberate confusion certain signs conclusion in two
11274
yogin liberate enlightenment obtain signs and*
11275
beings six confusion birth take signs show
11276
first in two
11277
signs brief show and*
11278
extensive explain
11279
first is
11280
reality direct meaning meditate also*
11281
diligence inferior measure not reach
11282
stone with solid-awareness separate time existence take not defilements from liberate signs relics self-ringsel and sound light appearance great complete buddha
11283
that Great-Perfection this system buddha two
11284
complete buddha signs appear stone with remainder with nirvana is
11285
perfectly complete buddha diligence excellent stone with pure aggregates remainder without nirvana is
11286
vajrasattva heart mirror tantra from
11287
nirvana that two
11288
perfectly complete buddha and*
11289
complete buddha
11290
that perfectly complete buddha is
11291
aggregates remainder without buddha
11292
complete buddha person that
11293
light and*
11294
sound and*
11295
relics and*
11296
kaya and*
11297
earth move etcetera arise said and*
11298
relics blazing from
11299
person wisdom-power excellent is
11300
confusion appearance this in
11301
elements self-place dissolve and
11302
essence result in
11303
contaminated aggregates not-appear
11304
result self-ground become
11305
thus outer signs
11306
what nirvana from
11307
that kaya and relics and
11308
likewise light and sound and*
11309
earth move become
11310
said
11311
second extensive explain five
11312
kaya and*
11313
relics and*
11314
light and*
11315
sound and*
11316
earth move extensive explain
11317
first in essence
11318
division
11319
cause
11320
place
11321
result and five from
02 22 04 01
11322
first essence is
11323
deity form appear kaya single and*
11324
half-kaya and*
11325
father-mother and*
11326
mass and*
11327
mandala great and*
11328
that direction accord stupa and*
11329
wheel and*
11330
vajra and*
11331
jewel and*
11332
lotus and*
11333
cross and*
11334
sword etcetera
11335
creation-completion not reach letter and*
11336
hand-symbol and*
11337
half-kaya and*
11338
self-single appear
11339
complete father-mother and*
11340
mass and*
11341
mandala appear
11342
divide if peaceful kaya and*
11343
wrathful kaya two
11344
relics blazing from
11345
race possess nirvana
11346
that remainder contaminated
11347
aggregates trace burn purify
11348
that kaya two
11349
peaceful kaya and wrathful kaya
11350
said and*
11351
self-arise from
11352
kaya form two exist
11353
peaceful and wrathful say
11354
wrathful thus-gone
11355
peaceful nirmanakaya power not
11356
said and*
11357
vajrasattva heart mirror from
11358
kaya two
11359
peaceful kaya and wrathful kaya said
11360
continuum two from
11361
essence cause beings all primordial clear-light kaya and*
11362
relics exist from
11363
here creation-completion clear show manifest cause pure elements gather arise
11364
latency exist not-ripe nature
11365
manifest ripe relics appear
11366
former from
11367
beings primordial
11368
self-place great ground dwell
11369
ripe not-ripe distinction
11370
manifest and latency
11371
said
11372
place head or spine from arise much
11373
other from also arise
11374
here clear-light familiar arise kaya two from arise show is
11375
relics blazing from
11376
likewise kaya head from
11377
or spine vertebrae joint from
11378
said
11379
result is liberate obtain rank
11380
that peaceful-wrathful both arise consciousness sky dissolve
11381
sky primordially-pure own-tone arise time liberate reality bardo without buddha
11382
this-life liberate include
11383
support this separate part future that is for
11384
peaceful kaya arise appearance this cease immediately clear-light own-appearance samadhi day five liberate
11385
samadhi day concentration ground part say
11386
yogin long short difference exist
11387
wrathful kaya arise eye from vajrasattva nose-rope arise
11388
sound light ray three own-appearance arise instant part five liberate
11389
thus relics blazing from
11390
if both arise
11391
this bardo without also*
11392
essence primordially-pure great
11393
confidence possess this become
11394
day five truth see
11395
that buddha dissolve
11396
if wrathful kaya arise
11397
this reality bardo in
11398
instant part five in
11399
liberate become dakini
11400
said and*
11401
vajrasattva heart mirror from
11402
peaceful kaya arise appearance this cease immediately stability obtain
11403
emanation kaya emit not-able
11404
wrathful kaya arise that stability obtain
11405
day twenty-one emanation kaya emit able said
11406
that peaceful kaya arise clear-light path deliver primordially-pure ground transparent-penetrate liberate
11407
bardo own-appearance emanation not-arise
11408
primordially-pure that emanation appearance separate own-appearance emanation arise ground not
11409
however other-appearance sambhogakaya-nirmanakaya arise basis is other benefit activity that depend arise also*
11410
primordially-pure actual emanation appearance portion without know
11411
wrathful kaya arise sound light ray three own-appearance know liberate time
11412
spontaneously-accomplished ground-appearance arise moment stay
11413
samadhi day twenty-one complete and*
11414
own-appearance impure samsara door beings six appear
11415
pure door emanation kaya whatever tamed emanate benefit do
11416
illusion illusion benefit do like
11417
own-appearance own-appearance benefit do
11418
emanation emit before liberate what need
11419
self not-liberate self-benefit not-complete other-benefit arise occasion not for
11420
emanation shooting-star run only and*
11421
that long time long short certain explain
11422
emanation emit able not-able this confuse
11423
buddha other benefit do able not-able mind focus much
11424
error great
11425
buddha benefit not-do buddha Great-Vehicle not-want impossible
11426
emanation emit able not-able bardo spontaneously-accomplished door arise long without transparent-penetrate primordially-pure liberate emanation not
11427
emanation field impure time that not-appear for
11428
spontaneously-accomplished door appear impure appear
11429
there emanation benefit not-do if
11430
samsara appearance not-set buddha activity own-appearance not-complete complete make emanation open appear
11431
that benefit do samsara empty again emanation appearance spontaneously-accomplished door eight in dissolve primordially-pure ground go is
11432
primordially-pure ground that appear not-appear beyond three-kaya arise-basis only three-kaya individual actual difference without
11433
that ground-appearance again other benefit arise way know
11434
place this supreme vajra secret great
11435
now future not-wrong speak know arise me power know
11436
second relics extensive explain in three
11437
common division brief show
11438
special division extensive explain
11439
relics and ringsel distinction meaning conclude
11440
first is
11441
generally beings all primordial buddha wisdom five nature individual and individual not dwell that kaya race life hold relics five not-ripe latency exist
11442
yogin clear-light essence path train manifest ripe
11443
ringsel etcetera five arise race separate liberate is
11444
relics blazing from
11445
supreme-person nirvana
11446
buddha all relics arise*
11447
buddha race distinction from
11448
relics race five-five arise*
11449
ringsel thus-gone relics*
11450
likewise ringsel called
11451
vajra race relics is
11452
ringsel jewel
11453
ringsel lotus
11454
likewise ringsel called
11455
action race relics is
11456
said
11457
that person relics race five from
11458
one or all complete whatever arise race five mass appearance
11459
relics race that buddha liberate signs is
11460
that from
11461
method-possess nirvana
11462
body this all arise is
11463
individual race relics arise if
11464
reality bardo in also*
11465
individual race buddha
11466
kaya see liberate
11467
said and*
11468
vajrasattva heart mirror from
11469
relics also five
11470
color dark-blue Vairocana field complete buddha
11471
color white Vajrasattva
11472
color yellow Ratnasambhava
11473
color red Amitabha
11474
color green Amoghasiddhi
11475
color various kaya five spontaneously-accomplish ground reach said
11476
second special division relics race five color
11477
big small measure
11478
place distinction
11479
cause what from arise and four from
02 22 05 01
11480
first color race five portion possess five
11481
that peaceful relics color and*
11482
wrathful relics color portion two arise
11483
relics blazing peaceful color said is
11484
ringsel white
11485
ringsel blue-black
11486
ringsel yellow
11487
ringsel red
11488
ringsel green
11489
self-arise in
11490
wrathful relics color said is
11491
that race show this-like
11492
ringsel white luster
11493
ringsel blue-black
11494
ringsel heat yellow-possess
11495
ringsel dark-blue
11496
ringsel red-green-black
11497
likewise color division
11498
said
11499
big small measure ringsel mustard seed equal white mustard same
11500
others poppy seed equal small mustard seed between oily round
11501
place ringsel head dwell
11502
ringsel rib joint and*
11503
ringsel liver top and*
11504
ringsel kidney and*
11505
ringsel lung top dwell
11506
cause two from
11507
peaceful relics cause ringsel bone pure and*
11508
ringsel heat pure and*
11509
ringsel blood pure and*
11510
ringsel elements pure and*
11511
ringsel awareness pure body gather arise
11512
wrathful relics cause is
11513
ringsel head skull luster and*
11514
ringsel blood pure and*
11515
ringsel joint pure and*
11516
ringsel foot pure and*
11517
ringsel five elements pure from arise
11518
self-arise from
11519
ringsel head from arise*
11520
ringsel blood from arise*
11521
ringsel joint from arise*
11522
ringsel foot from arise*
11523
ringsel five elements
11524
pure from correctly arise*
11525
said
11526
that relics five all shape very round oily gather
11527
depth clear light five exist sun show time very shine clear is
11528
relics blazing from
11529
alas listen dakini
11530
ringsel called white luster
11531
oily gather color clear
11532
mustard seed grain equal
11533
this bone pure from
11534
ripe gather arise is
11535
method-possess that head from arise*
11536
ringsel called blue-black
11537
poppy seed equal or
11538
or small mustard seed equal
11539
this heat pure gather
11540
that rib joint from
11541
arise is dakini
11542
ringsel color yellow
11543
poppy seed equal blood from
11544
that liver top from arise*
11545
ringsel red luster
11546
big small measure poppy seed equal
11547
this elements gather gather
11548
fortunate kidney from
11549
arise is dakini
11550
ringsel indra
11551
poppy seed equal color clear
11552
awareness pure from
11553
this lung top from arise*
11554
this all shape round gather
11555
all depth clear color five
11556
said
11557
peaceful relics own-appearance certain race ground liberate
11558
wrathful relics
11559
dharma-kaya
11560
sambhogakaya
11561
nirmanakaya
11562
evident-awakening meaningful kaya
11563
unchangeable vajra kaya obtain
11564
self-arise from
11565
ringsel unborn obtain
11566
ringsel meaningful
11567
ringsel sambhogakaya obtain
11568
ringsel nirmanakaya obtain
11569
ringsel vajra
11570
said
11571
third relics and ringsel distinction meaning conclude is
11572
relics like ringsel called
11573
shape round color five whatever dwell
11574
ringsel cause pure white red flesh bone heat breath pure gather arise
11575
relics pure very pure from arise
11576
produce place and arise place body joints and flesh skin between arise produce
11577
ripen place bone and flesh and skin all in exist thus those all from arise
11578
that flesh and skin and bone from arise and*
11579
blood and serum pure from arise and*
11580
heat from arise and*
11581
breath from arise
11582
race four color white and*
11583
red-yellow and*
11584
red and*
11585
green-dark-blue five arise
11586
this result nature emanation breath-out
11587
that heart-essence meditation fortunate arise that is
11588
other all uncertain
11589
some higher-realm birth
11590
some lower-realm birth etcetera
11591
beings common and*
11592
bird and dog etcetera and*
11593
evil and*
11594
good-friend examination scholar also arise for
11595
relics elements harm not-break iron hammer strike also not-break
11596
ringsel fear
11597
burn ash also break ringsel not-arise is
11598
ringsel hope corpse burn time very not-burn important
11599
that relics blazing from
11600
this and also like
11601
ringsel tiny is
11602
sesame seed dust particle equal
11603
this elements break able
11604
this emanation field
11605
said and*
11606
ringsel joints between or
11607
or flesh and skin between
11608
this all from produce arise*
11609
said
11610
that people common and*
11611
buddha ringsel and
11612
very pure not-pure light five exist not and*
11613
bodhi-tree and leaf know
11614
third light in essence
11615
cause
11616
division
11617
liberate measure result and four from
11618
light essence is
11619
color five self-clear
11620
continuum elements pure and*
11621
awareness familiar own-tone two gather beyond time arise
11622
divide if occasion upward-stand
11623
wing-arise
11624
rim three
11625
or ladder way sky-pierce insert and*
11626
sky center reach light house appear
11627
result rim arise bardo first liberate
11628
upward-stand sky-pierce like arise primordially-pure transparent-penetrate reality bardo without liberate
11629
wing-arise bardo last life liberate
11630
light ladder like person died body or house or
11631
crematorium around insert if
11632
samadhi day seven wisdom four union liberate
11633
light house like arise
11634
mass appearance day five liberate
11635
vajrasattva heart mirror from
11636
light two
11637
light house way arise and*
11638
light upward-stand ladder way arise
11639
light house like arise day five stability obtain
11640
complete buddha
11641
light ladder like arise day seven complete buddha
11642
said and*
11643
relics blazing from
11644
light form three
11645
rim around with
11646
what trace from arise
11647
this bardo first in
11648
certain result obtain
11649
if upward stand
11650
this bardo not-appear
11651
instant buddha
11652
light wing from appear
11653
this bardo last in
11654
complete awakening obtain
11655
said
11656
that spontaneously-accomplished appear emanation spread
11657
that state world directions also beings benefit emanation out-emanate
11658
own-appearance reflection beings six and*
11659
other-appearance self-character beings two field
11660
emanation two benefit do also*
11661
that from
11662
thus light mandala in
11663
who enlightenment gain person
11664
this fortunate great-mind by
11665
emanation direction ten
11666
beings benefit nature
11667
this do dakini
11668
said
11669
fourth sound in
11670
essence
11671
division
11672
cause
11673
result measure and four from
11674
sound essence ear faculty resound
11675
divide if pleasant unpleasant middle etcetera exist
11676
occasion here slow continuity long peaceful drum-sound and*
11677
fierce short wrathful thunder-sound two hum and thug called
11678
cause general cause sky gap two clash condition from arise
11679
here stability obtain cause from arise
11680
result is
11681
sambhogakaya and*
11682
that emanation spread obtain
11683
that slow continuity long hum peaceful kaya samadhi day seven stability obtain
11684
hum thug stack fierce short wrathful kaya liberate
11685
that two race five exist
11686
race five where liberate sign examine is
11687
yogin died place or
11688
corpse carry direction east resound vajra race
11689
south jewel race
11690
west lotus race
11691
north action race
11692
up arise thus-gone race buddha accomplish
11693
relics blazing from
11694
where died place house
11695
east direction near
11696
sound very resound is
11697
this vajra race become
11698
likewise south direction also*
11699
sound jewel race appear*
11700
west lotus likewise
11701
north action race become
11702
likewise up thus-gone
11703
sound nature this-like
11704
hum thug stack and*
11705
continuity long gentle long sound
11706
peaceful wrathful distinction
11707
thus sound possess become if
11708
this sambhogakaya
11709
kaya result able
11710
that all sambhogakaya measure equal
11711
thus sambhogakaya also*
11712
emanation kaya emit able
11713
able accord enter method by
11714
this ground final-reach
11715
said and*
11716
vajrasattva heart mirror from
11717
sound also two
11718
hum arise day seven complete buddha
11719
thug arise day fourteen complete buddha said
11720
fifth movement in essence
11721
cause
11722
division
11723
result four from
11724
essence is vessel under ground beings support lift
11725
cause is person that power wind move move
11726
divide if movement very move
11727
greatly move
11728
all very move and four
11729
result is
11730
person common bodhisattva race etcetera and*
11731
this door not-see preliminary training death or
11732
object-conceptual some or
11733
labelled-liberation labelled person common path faith and diligence do life transfer signs
11734
that breath separate immediately move center arise sravaka noble ground white form see obtain later seven purify dwell
11735
that race and*
02 22 05 02
11736
eighth and*
11737
see and*
11738
diminish and*
11739
done realize and*
11740
sravaka and*
11741
pratyekabuddha ground inferior ground eight
11742
death day three east move pratyekabuddha ground obtain
11743
this stream-enterer
11744
once-returner
11745
never-returner
11746
arhat ground and four
11747
death day six south move bodhisattva ground
11748
this great-joy and*
11749
stainless and*
11750
light-maker and*
11751
light-radiant and*
11752
difficult-training and*
11753
manifest and*
11754
far-gone and*
11755
immovable and*
11756
excellent-wisdom and*
11757
dharma-cloud cause ground ten
11758
all-light result ground eleven
11759
death day nine up sound little with move awareness-holder ground obtain
11760
this maturation ground and*
11761
power-over-life sa*
11762
mahamudra'i sa*
11763
spontaneously-accomplished safour*
11764
that-also individual those-plural-instrumental quickly result not-obtain-by*
11765
self-self-possessive sa that-plural-possessive first obtain-from completely perfect-nir cultivate-possessive interval at long-time-du remain said-and*
11766
Body-Relic-Blazing from
11767
ground moving-possessive birth-being that-possessive
11768
breath and separate-possessive time move-from
11769
this-instrumental sravaka ground obtain
11770
like-that day three-in-also*
11771
that ground-possessive moving arise-from
11772
this-instrumental pratyekabuddha-possessive ground
11773
day six-in arise if
11774
this bodhisattva-possessive
11775
ground enter dakini*
11776
if day nine-in-also*
11777
ground moving become-from
11778
this-instrumental-ablative awareness-holder-possessive
11779
ground-in freely exercise-able*
11780
ground moving-possessive fortune-possessive-to
11781
buddha result not-visible*
11782
like-that ground and path-plural-in
11783
long-time cultivate remain
11784
thus
11785
that-also vehicle-possessive doorentry-path individual individual is not-understand-bar
11786
now-hearing hear-chung-ba-plural cause-nature kho-at-possessive sa-path-possessive sa all-in apply-ba
11787
burden-bear-possessive interval-day-instrumental lha-sa like traverse-possessive interval-day that-instrumental there go-able-possessive birth-being-to calculate hitresemble-yang*
11788
all indicate-not-able-and*
11789
horse-driver *
11790
foot-quick-one *
11791
bird-in etc.-pa burden-heavy-than long-time day do chod-to
11792
slow-from far-du take-time exist not-certain like
11793
path individual-possessive methodwisdom-possessive action yang that-like wise-one wisdom-possessive-one-instrumental understand realize do'o
11794
meaning two six-realms confusion-by birth take-possessive sign-in two-and
11795
general-possessive manner establish *
11796
sign actual show'o
11797
first-
11798
thus birth-being all-to
11799
go-possessive path two*
11800
result two-and four-from
11801
path- dharmata-possessive intermediate-state *
11802
existence-possessive intermediate-state two not-being-by path exist-not-possible
11803
Fruit-to Buddha and being self-to return two from go-place-not-exist
11804
buddha-toward go-in path five-and
11805
path-of-accumulation*
11806
path-of-application*
11807
path-of-seeing*
11808
path-of-meditation*
11809
path-of-completionfive*
11810
birth-being-toward confusion-possessive path-also continuum five-and
11811
dream-possessive path*
11812
latent-tendencies-possessive path*
11813
karma-possessive limit-possessive path*
11814
confusion-mandala not-certain-possessive path*
11815
causeresult individual individual not-certain-possessive path
11816
result-from distinction-as buddha- just-as-it-is-possessive buddha-possessive result *
11817
realization manifest become-possessive buddha-possessive result-possessive
11818
birth-being-possessive result- hell*
11819
hungry-ghost*
11820
animal*
11821
human*
11822
god*
11823
asura six-from go-place-not-exist
11824
two sign actual-in six-from
02 22 06 01
11825
first hell-to birth-of sign
11826
death-of time at-that sky black-clouds-by covered
11827
darkness spread like went
11828
rain
11829
steam
11830
wind great
11831
hail
11832
dust-whirlwind swirling hot hell eight
11833
cold eight
11834
intermittent
11835
neighboring
11836
sentient-beings hell Avici
11837
vajra hell seven-to birth
11838
that-in later this two hot hell eight-possessive category-in include-yang life long *
11839
suffering great-by distinction-as make-and separately count
11840
that-also immediate-etc.-possessive karma-by hot hell last that-in birth all-possessive life interval kalpa one is-yang*
11841
dharma abandon-possessive karma-possessive-one that that-than-also billion hundred-thousand-by long-du remain birth-being hell unbearable thus explain-and
11842
arya wisdom-possessive transcend-possessive sutra hundred-thousand hundred-from
11843
dharma abandon that-possessive karma-possessive result-by birth-being hell great unbearable exist-in birth-and suffering unbearable experience-from
11844
there-also fire-possessive gather-possessive kalpa great arise-ba at
11845
east-direction-possessive world-in birth-being hell great exist-possessive place where there-in birth-and
11846
there-also fire-possessive kalpa great arise-ba at thus ten-directions limitless boundless extent-du said
11847
therefore secret-mantra-possessive door-in enter-from vajra guru-to samaya great break that life long- suffering great-ba-and
11848
samaya supreme-as establish trunk-possessive tantra-from
11849
who vajra guru-to
11850
evil-mind possess disparage-and
11851
samaya-from break great-dag
11852
as-long-as ocean great-from
11853
hair-possessive strand each-each-by
11854
water that throw-ba exhaust become
11855
kalpa ocean that amount-du
11856
remain become which is
11857
vajra-possessive hell-in famous is
11858
thus
11859
two hungry-ghost-toward birth-possessive sign-
11860
die-possessive time-at sky not-clear-at light-ray spread nub-direction-possessive appearance like *
11861
sun moon die *
11862
cloud yellow-by sun moon not-visible *
11863
rain fall-possessive after cold *
11864
that-possessive twilight-at rain fall-and
11865
these-plural- hungry-ghost outer-possessive obscuration-possessive-one *
11866
inner-possessive obscuration-possessive-one *
11867
sudden-possessive obscuration-possessive-one *
11868
particular-possessive obscuration-possessive-one *
11869
erroneous-toward gone-possessive obscuration-possessive-one *
11870
karmakarma-possessive arrangement-possessive obscuration-possessive-one *
11871
enjoyment appearance power-to not-become-possessive obscuration-possessive-onethat-plural-in birth'o
11872
three animal-possessive sign-
11873
life transfer-possessive time-at sky gloom confidence-warmth-in oil-not-exist cloud black-by gather *
11874
mist rise-by-means-of gloom'am
11875
smoke-possessive form-by valley blue-tinged-and go *
11876
gloomy joy-not-possessive sky arise-from animal many-legged *
11877
legless *
11878
four-legged *
11879
winged *
11880
clawed-in etc.-par birth'o
11881
Fourth asura-to birth possess sign
11882
Die possess time-at wind fierce direction all-from rise
11883
Cloud mass black creature fear possess form like arise
11884
Cloud plural very disturb thunder fierce light garland flash roar sound
11885
sun moon-possessive light cloud-by not-visible-bar obscure-and
11886
asura horned five *
11887
face six *
11888
arm long *
11889
belly swollen great *
11890
sky-goer ral-possessive five-possessive birth take'o
11891
five god-toward birth-possessive sign-
11892
breathseparate-possessive time-at
11893
sky clear-at sun moon clear wind dust-not-exist-in direction-plural radiance good greatly joyful-bar see
11894
this- desire-possessive god race six *
11895
pure-abode race-possessive god five *
11896
clear-light-in etc.-possessive birth-place fifteen *
11897
sense-field four-limit-in birth take-possessive sign
11898
six human-toward birth-possessive sign-
11899
life pass-possessive time-at sky greatly clear pure-in dust-not-exist *
11900
gentle-cloud thin white-silk-possessive thread like stretch *
11901
sunmoon rainbow-light-by surround-from
11902
sequence like
11903
human body mere *
11904
pure-one *
11905
jewel-possessive birth-place-in birth-possessive sign
11906
these-plural- general-possessive manner establish-and
11907
particular-by exclude-from
11908
bad wind *
11909
hail-in etc.-pa non-human angry-by send'am
11910
birth-being other evil-possessive-one die-possessive sign is-also possible-to
11911
good rainbow-lightsky pure-in etc.-pa holy-being other-plural ground rise
11912
samadhi obtain *
11913
life transfer-in etc.-possessive is-also possible
11914
here self-own-possessive mind-in sign that arise-possessive capacity-possessive-one
11915
alive-time mindconduct good one-in die-time sign good that appropriate-to
11916
alive-time bad-one-in sign good-yang other-possessive sign impose is-and
11917
world-in rainbow-meaning seekmeet thus call
11918
that-possessive sign-from bad that arise-bar appropriate-and outer-inner dependent-origination one is-possessive reason
11919
here particular-exclusion not-know-from holy-being-to sign badmistake possible slander hit come-to
11920
evil-possessive-one-to sign good rainbow-meaning seekmeet after-from rejoice arise-from
11921
that-possessive after-from learn arise-possible
11922
that-plural turn-back-possessive for explain
11923
as proclaim body-cremation-burning signs-possessive tantra-from
11924
thus birth-being all-possessive
11925
life-possessive formation do-possessive time
11926
sky-possessive- characteristic-by
11927
this all birth-possessive place-in exercise
11928
who die that time-at
11929
sky gloomy-black darkness black
11930
like-that rainsteam *
11931
windhail dust-whirlwind *
11932
this all who-to arise that
11933
hell-possessive- birth-place-in
11934
this-in intermediate-state not-exist
11935
become is dakini*
11936
sky mist like-at
11937
light- yellow-at sun moon die
11938
winddust-not-exist-at
11939
yellow-mist sun not-visible *
11940
rain-or trace-or also-or
11941
that-possessive twilight-at fall become
11942
thus who-to arise that
11943
hungry-ghost-possessive- birth-place-in
11944
birth is dakini*
11945
sky gloomy wind also not-exist
11946
cloud- black-at gap-not-exist
11947
also-or mist appearance *
11948
gloomy joy-not-possessive-at
11949
life-possessive formation who-by do
11950
this- animal place-su'o
11951
greatly fierce wind-by disturbed
11952
cloud- mass-black fear-possessive form
11953
greatly disturbed go-come with
11954
thunderlight-possessive tongue protrude *
11955
sun moon visible-not-able
11956
thus who-to arise that
11957
this- asura birth-place
11958
sky clear pure-at
11959
sunmoon-possessive appearance clear
11960
winddust rise-not-able
11961
this- god-possessive birth-place
11962
also-in sky clear pure-at
11963
not-dividing cloud- white-silk like
11964
greatly thin thread-like appear*
11965
also-or sun moon light-housing-possessive
11966
thus who-to arise that
11967
human-possessive birth-place this-instrumental obtain
11968
thus signwho-possessive-one
11969
certainly race six ground certainly is
11970
thus not-be formation-plural
11971
sign-not certain-not is
11972
thus sign- that-plural all
11973
day- two-from three-to come*
11974
this all birth-place there-in birth-possessive sign
11975
thus said
11976
that-also sign-not die-plural where-to birth self-possessive karma-by know-yet
11977
yet death-time hell-possessive fire-possessive appearance *
11978
hunger-thirst fear-possessive appearance *
11979
consciousness gloomy'am animal-possessive inside-in dwell think'am
11980
human-possessive land before not-see'am
11981
meru-possessive insideocean-possessive inside-possessive experience-am
11982
god-possessive mansion-am pleasure-grove-possessive inside see-possessive appearance-am
11983
white-clear like-possessive appearance see-plural six-realms individual individual certain-possessive inner-possessive sign-as sutra-from explain-to
11984
also tantra-section-from
11985
warmth foot-sole *
11986
teeth *
11987
navel da nga
11988
throat *
11989
between-eyebrows *
11990
crown-from dissolve-in six-realms-possessive birth-place take-possessive sign-as said
11991
sign arise-plural-also self-possessive mindagree-as appear is-from birth-place individual-possessive sign-as certainly know do'o
11992
### CITATION: From the Treasury of the Supreme Vehicle
11993
vehicle-possessive supreme jewel-possessive treasury-from
11994
three-times signs-possessive arrangement certain establish-and chapter twenty-two'o
11995
thus instruction-possessive general-possessive placeeffortfaculty excellent-plural life this-in liberation-possessive method signs-possessive sequencetogether show-from
11996
now middle-plural intermediate-state-in completely perfect buddha-possessive dharma-possessive arrangement extensive establish-to two-and
11997
intermediate-state general-possessive manner establish *
11998
individual-possessive nature extensive explain'o
11999
first-in intermediate-state-possessive essence
12000
certain-term
12001
division
12002
appearance-pattern
02 22 07 01
12003
first essence-
12004
outer object-possessive dharma inner-possessive mind-to appear-possessive situation
12005
that-also inner space primordially-pure-from other-to appear all intermediate-state-possessive situation-and
12006
ground-appearance bodywisdom-as appear-possessive self-radiance form-body two-by activity arise-possessive self-face-possessive appearance-aspect- pure dharmata-possessive intermediate-state is-to
12007
confusion-appearance six-realms-possessive dharma all unclean confusion-possessive intermediate-state is
12008
pure unclean-possessive dharma that two who-possessive interval-in exist-from
12009
primordially-pure-possessive space-from outward move again primordially-pure-du dissolve need-possessive reason nature primordially-pure-possessive interval-in exist'o
12010
first also that from arise
02 23 01 01
12011
first-also that-from arise
12012
last-also that-possessive nature-to deliver need-possessive reason
12013
primordially-pure-possessive space-in intermediate-state not-exist
12014
that self dharma-other before-after-to not-depend who-possessive-also interval-in enter not-possible
12015
transfer-change appear-empty limit-from transcend-possessive reason
12016
thallogical-result-from
12017
beginning first-possessive primordially-pure-at
12018
confusion-ground only-as express-not-able
12019
like-that not-confused-also what
12020
thus
12021
point this-also wisdom exist from concise-great
12022
two certain-term
12023
interval thus upper lower before-after which-any-possessive center-possessive dharma is-possessive aspect-from express and example-as dream intermediate-state sleep-toward go-mouth wake two-possessive interval-in exist like
12024
center thus center indicate'o
12025
two thus beginning end two join enter-possessive connection-rope like center-in remain and two-possessive center-possessive connection-rope like
12026
three divide from common*
12027
common not is two-from
12028
vehicle common some-from
12029
birth death intermediate-state*
12030
dream intermediate-state*
12031
dharmata intermediate-state
12032
existence intermediate-state-in etc. desire*
12033
common not-is-possessive vehicle secret king here
12034
nature intermediate-state
12035
death-time intermediate-state
12036
dharmata-possessive intermediate-state
12037
existence-possessive intermediate-state four-as regard-and
12038
thallogical-result-from
12039
intermediate-state-possessive dharmata thus like
12040
greatly secret-possessive dharmata explain
12041
divide from aspect four-from
12042
thus
12043
four appearance-pattern-in two-from
12044
first general-as show
12045
realm three general-aspect-in appearance
12046
grasping-grasped attachment-aversion affliction-plural manifest-become-as desire*
12047
subtle form formless
12048
six-realms individual individual-in appearance
12049
cause water one-only-in god-by nectar-in etc.-and
12050
two-truths-from
12051
thing-one minddifferent reason
12052
object not-established self-as see*
12053
thus
12054
individual door-category-in donor one-to enemy-friend-as many-as appear*
12055
pleasure-pain confused not-confused*
12056
attachment-aversion*
12057
good bad*
12058
dharma possess not-possessive-in etc. appearance-pattern many-from
12059
later-possessive karma good-bad-by cause-result different-in exercise-plural
12060
in-short who-to what appear yesterday-possessive dream good-bad various like appear-and
12061
appear not-established not-exist clear-appearance-in exercise'o
12062
two particular-as explainfour-from
12063
nature remain-possessive intermediate-state-possessive appearance
12064
form-in etc. aggregate five-possessive binding-by body five-possessive appearance self-cease*
12065
element sense-field-by binding-by light*
12066
color-possessive appearance self-cease*
12067
karma affliction-possessive binding-by wisdom dharmata-possessive appearance self-cease-and
12068
outer appearance-possessive object-in inner grasp-possessive mind attach
12069
error four-possessive water river cross-difficult-possessive depth-in day-night wheel-like exercise karma latent-tendencies many-in exercise'o
12070
error foursamsara-possessive confusion-appearance dream illusion resemble-possessive nature not-know
12071
impermanent-at permanent-as grasp
12072
untrue-at true-as grasp
12073
suffering cause-result-in pleasure-as grasp
12074
nature-by empty-at thing mark-as grasp'o
12075
that-plural-possessive antidote-by conqueror-possessive dharma-possessive summary four child individual individual-possessive birth-being guide-possessive for say is
12076
death-time-possessive intermediate-state-possessive appearance
12077
body-possessive element disturbed outer body-possessive suffering experience feel
12078
mental-factor feeling-possessive path lose inner mind-possessive suffering experience feel
12079
latent-tendency grasp-possessive lake overflow life this-possessive appearance-in attachment separate-possessive suffering experience feel
12080
self harm dharma-not-possessive karma remember later negative-path-possessive precipice-to fall-by fear-possessive suffering experience feel
12081
attachment-grasping cherish-possessive-by support-possessive body remember support aggregate-possessive castle collapse-by fear-possessive suffering who feel-and
12082
meaning-by inanimate-consciousness separate from death-by fear-possessive suffering-in remain'o
12083
dharmata intermediate-state-possessive appearance
12084
aggregate self-grasping-possessive support abandon
12085
body wisdom-possessive dharmata manifest-as appear*
12086
karma latent-tendency-possessive connection cut nature meditation-possessive dharmata-in enjoyment
12087
faculty grasp-doer-possessive object empty self-appearance clear-light-possessive dharmata-in exercise'o
12088
existence intermediate-state-possessive appearance
12089
outer body-possessive existence mind-possessive body-possessive faculty all-complete unobstructed-as go
12090
inner mind-possessive existence think-doer many-in think mind enter
12091
body mind two gather-possessive existence support two ma-except all-in unobstructed-as go mind loose'o
12092
12093
support two
12094
blessing-from accomplish vajra-possessive seat*
12095
mother-possessive womb two
12096
that-in master most vajra-possessive seat india-possessive that-in identify
12097
here primordially-pure not-change-possessive inner space buddha all buddha-possessive place supreme pure suffering-from liberated-possessive door-in dwell that-in desire-to
12098
mother-possessive wombnot-pure samsara-possessive door six-realms-possessive birth-place which-any-in desire iss
12099
word thus-in not-isr know do'o
12100
general sutra-possessive place-plural provisional-meaning definitive-meaning two
12101
intention indirect-intention two and manner four-by bind-to
12102
tantra-section-possessive place-plural that-possessive top-on word thus-in is
12103
thus-in not is two and limit six-by bind know do'o
12104
that-plural-also thallogical-result-from
12105
intermediate-state-possessive appearance
12106
nature remain aggregate*
12107
element affliction object-as appear*
12108
death-time-possessive mist rise-by-means-of gloom*
12109
consciousness one-as not-remain'o
12110
dharmata intermediate-state body-also*
12111
wisdom light color
12112
drop expand element-appearance-dag
12113
what-as appear dharmata measure-palace
12114
existence-possessive appearance flicker-flicker*
12115
flash-flash dream appearance like
12116
true-appearance false mind-possessive object
12117
white-mist-in etc.- race six light
12118
individual individual-possessive focus-possessive object appear'o
12119
thus
12120
five ground-boundaryfour-from
12121
nature remain-possessive intermediate-state-possessive ground-boundary mother-possessive womb-from exit from last death-condition-possessive disease-by strike until
12122
that-from breath gasp-by ma-cut-possessive interval-in death-time-possessive intermediate-state'o
12123
inner breath cut from clear-light arise and spontaneously-accomplished-possessive appearance-possessive intervaldharmata intermediate-state'o
12124
that-from spontaneously-accomplished dissolve and flash-flash dream like arise from mother-possessive womb-in enter until existence intermediate-state-possessive ground-boundary
12125
that-also death-time-possessive time end-possessive introduction show-plural-to traveler-to cross to robe-shake-as give-possessive instruction thus call
12126
that-also death-time-possessive that traveler path-enter is-to
12127
death-possessive suffering-in great is *
12128
that-possessive path appearance various self-appearance-as not-know from enemy-as arise-possessiveer exist-to
12129
know from helper-as appear-possessiveer exist
12130
death-time-possessive shake that-to hit-to
12131
robe-shake-as hit-possessive instruction thus example meaning that fit
12132
that-pluralintermediate-state general-possessive manner establish-and
12133
divide half-as easy-possessive need exist
12134
meaning two individual-possessive nature extensive explain-in four-and
12135
nature-possessive intermediate-state-in knowable-possessive class rope-cut entering-box like-possessive tone-instruction
12136
death-time-possessive intermediate-state-in not-clear clear give beautiful-woman mirror look like-possessive instruction
12137
dharmata-possessive intermediate-state-in self-appearance-to mind-confidence before familiar-possessive person meet'am mother lap-in child enter like-possessive instruction
12138
existence-possessive intermediate-state-in karma-possessive continuity connect fox hole break-in fox insert like-possessive instruction
12139
first
12140
entering-box do-possessive before harm-enemy-by catch-am not-catch examine from harm not-exist box with finish-time later box there-in when-enter-also superimposition cut-not-need doubt*
12141
obstruction-attachment not-exist enter like yogin that-also first-from samsara-from liberation desire method which profound point which great examine from self mind-confidence-possessive dharma that-also limit not-decide doubt enter beginning-to not-arrive three abandon-to
12142
first-by hearing-by mind cultivate
12143
middle-by thinking-by rope-cut
12144
last-by meditation-by to repeat and mind ease-as dobox approach resemble-to
12145
box-to enter like meaning-plural-as settle die-timeer fear not-exist enter'o
12146
this-plural-possessive meaning extensive-as before show-to
12147
here practice condensed and slightly explain-from
12148
outer appearance-in look appear-object illusion-possessive confusion-mandala like see-and
12149
ground-not empty-possessive self-form only-as see-time
12150
dharma-various various-as appear all look meditate exercise-possessive mirror-in ye-as arise-and
12151
dharmata-possessive play cease-not arise-possessive self-power is-possessive reason
12152
that-also dharma-various general eat under garment house like white-red various-as appear look one-in look
12153
what-as appear what arise what hear all self-dissolve empty-possessive play-as see-time appear blockage with correction discard hand-not put
12154
appear appear-ground-from liberate and confusion ground-not-as liberate illusion-possessive peak only-as arise outer object-as grasp-possessive samsara-from liberate'o
12155
dharma-various piece mountain excellent-born woman-in etc. first appear-object-as what arise-in piece-as cut and what appear-ground there great great put
12156
consciousness great-in investigation doer ma-enter-and
12157
appear mind-by ma-change
12158
mind appear-by ma-seize self-place-in dissolve
12159
consciousness-group six ma-prevent self-place-in put dharmata-possessive appearance spontaneous-as arise'o
12160
thus outer dharma-various-in look object-not empty-possessive self-form-as know-time grasp object-not sky like pure
12161
grasp nature-not-as realize thus call
12162
thus outer-in look-er-possessive consciousness-in look
12163
move empty-dissolve outline-not-as dissolve-from
12164
suddenly-dissolve not self-clear-as realize-time
12165
inner dharmata birth-cease ground-not great-as realize
12166
grasp support-not sky resemble-possessive nature-in self-dissolve-as spread-le
12167
support-not-in ye-re
12168
penetrate-through-as remain-ne
12169
true-not-as pervade-ne
12170
root-free-as fix-se
12171
dharmata equal great-possessive nature-in smile ge put
12172
inner grasp mind-possessive twist-nail come-out-possessive need exist-de
12173
thus object mind ground-not root-free-as realize-time
12174
secret self-awareness grasping-grasped elaboration-free remain-in go-and
12175
awareness self-clear primordially-pure great master-possessive word-by introduce give lamp four-by space-awareness gather-separate not-exist clear-light-possessive nature-in meditate-time
12176
outer space appear self-radiance-possessive light five clear mirror inside-possessive form-reflection like
12177
aspect outer-appear essence inner-in remain
12178
appear-empty water-moon-possessive form-reflection like know-and
12179
appear-in joy-play-possessive grasp-attachment ma-do
12180
outer appearance-possessive clear-light-in far look
12181
inner awareness-possessive clear-light near clear-and
12182
awareness meditate-mind-possessive antidote free nature pure vast-possessive view wide
12183
self-descend nature-remain-possessive meditation clear
12184
clear-light exercise-possessive accept-reject not-exist
12185
primordially-pure self-clear-possessive result obtain
12186
confusion-appearance ma-abandon abandon
12187
confusion-thought ma-prevent block
12188
dual-grasping ma-train pure-from
12189
fault ma-abandon-from pure-to
12190
quality ma-seek spontaneously-accomplished
12191
realm three completely-liberated-possessive meaning
12192
view-possessive object-from transcend
12193
meditation-possessive mind-from transcend
12194
exercise-possessive calculate-from transcend
12195
result-possessive dharma-from transcend
12196
samsara empty-carry-possessive fortune-in
12197
dharmata manifest-appearance-possessive field spacious-and
12198
bliss-possessive source-possessive land circle good-in
12199
desire-according self-arisen-possessive palace obtain-from
12200
first-possessive lord light-not-change-possessive king*
12201
light five spontaneously-accomplished-possessive queen gather
12202
boy appearance holy thought-by mi-think self-possessive father mother meet-and
12203
joy-bliss separate-not-possessive eternal-establish obtain-possessive time thus call
12204
this-plural-possessive scripture extensive-as before show-to
12205
situation clear certainty-by do-from
12206
sun-moon union-from
12207
exclamation conqueror you listen
12208
that-plural-allcondensed-by
12209
one-as remain-possessive drop obtain
12210
that-also what what call-from
12211
put-plural-by self-spread obtain
12212
intention-plural-by time show
12213
exhaust-pattern-plural-by intention show
12214
stable-possessive confidence-by not-turn sign
12215
thus meaning-plural condensed'o
12216
that-possessive result this-plural is
12217
space-possessive lamp who see
12218
dharma-possessive space-in manifest-as exercise
12219
drop-possessive lamp who see
12220
effort-with-plural-possessive hope-base obtain
12221
wisdom lamp who see
12222
general self-possessive characteristic realize
12223
water-possessive lamp who see
12224
faculty-plural-in power-over obtain
12225
Lugu-Gyud-in who habituated
12226
awareness-plural balance-on obtain
12227
that-possessive result body three-by
12228
this self-allself-awareness ground
12229
nature remain-possessive intermediate-state-in
12230
this-plural habituated-possessive birth-being
12231
element all self-vanish-as
12232
become this-in doubt-not
12233
I proclaim-possessive dharma-plural
12234
sutra-tantra all-also here condensed'o
12235
thus extensive said
12236
meaning two death-time-possessive intermediate-state-in not-clear clear give beautiful-woman mirror look like-possessive instruction-in eight-and
12237
example many together-as die certain-possessive cause think
12238
death-possessive sign examine
12239
reverse-possessive method show
12240
death-time-possessive appearance show
12241
give-possessive instruction show
12242
birth-place-possessive sign show
12243
purify-possessive rite show
12244
common not-is-possessive place other show'o
02 23 02 01
12245
first-in three-and
12246
obtain-difficult-possessive manner-in think-from leisure-freedom opportunity-not-exist dharma-in train
12247
train-possessive rite show
12248
decay-certain-possessive continuous-cause think-from always definite-emergeweariness produce-to
12249
death-certain-possessive example-in think-from need-time empty-possessive profound-meaning meditate'o
12250
first-
12251
birth-as difficult jambu-continent karma-possessive ground-from dharma exercise-possessive place-in birth
12252
obtain-as difficult leisure endowment obtain
12253
meet-as difficult master virtue-possessive friendmeet
12254
enter-as difficult holy dharma jewel-possessive door-in enter
12255
know-as difficult unsurpassed instruction exact not-wrong know
12256
abandon-as difficult samsara suffering-possessive ocean abandon-from liberation buddha-possessive continent-to go-possessive time now effortcourage produce-from ma-accomplish-from
12257
later this-like-possessive favorable-conditions complete not-possible
12258
leisure-freedomopportunity-not-exist day-night profound meaning-in meditate appropriate-and
12259
arya nagarjuna-possessive presence-from
12260
favorable become-possessive land-in remain *
12261
birth-being holy-to- rely *
12262
self-by good-pray before-train virtue arise
12263
wheel great four- you-to possess
12264
thus *
12265
arya shantideva-possessive presence-from
12266
leisure endowment this- greatly obtain-as difficult
12267
birth-being purpose accomplish obtain-as become-to
12268
if this-in effort-as ma-do-from
12269
later- again proper obtain where become
12270
thus *
12271
this-like-possessive leisure obtain become-from
12272
now effort-as mi-do-from
12273
die-possessive corpse-to negative-path-to go
12274
kalpa billion hundred-thousand-in
12275
happy-path-possessive sound-also not-hear-from
12276
happy-path obtain mention what need
12277
thus said
12278
that-also now-possessive pleasure-painappearance this all before-possessive karma-from become-to
12279
now-possessive karma-by later-possessive appearance produce-and
12280
before-in karma evil do-plural- here-also faculty not-complete *
12281
limb crooked-in etc.-pa *
12282
form ugly poor-to other power-as become-in etc.-par ripen-to
12283
before-in karma good gather-plural- here-also faculty clear form beautiful see-from mind-pleasant *
12284
retinueenjoymentpossess always self-power prosperity-in etc.-par become'o
12285
life later-ma where-to birth yang now-possessive thought-conduct good-not-good-in depend-and
12286
accumulation gather givingmorality-in etc.-pa exercise-plural happy-path high-possessive world-in birth retinueprosperity-by high-to
12287
patienceintegrity-in etc.-abide-plural form beautiful *
12288
army friendprotector-shelter do land center-in birth *
12289
all-by honor other-by harm not-exist birth *
12290
before-in master-to respect dharma-in exercise
12291
now master proper virtue-possessive friendmeet dharma-in exercise *
12292
land good desire-wishpossess birth-to
12293
before-in three-jewels-to respect offering-plural- here-also good-as completely go-forth *
12294
ordination complete-and purity-as conduct-possessive life-possessive end reach *
12295
vehicle holy-possessive dharma exercise *
12296
before-in hearing thinking meditation-in train-plural here-also wisdom great dharma-possessive arrangement measure-not-possessive door-in hearingthinkingmeditation-by selfother-possessive purpose two spontaneously-accomplished-as do-in etc.-pa quality measure-not
12297
before-in evil mi-virtue-possessive karma do-plural here-also negative-path various-in birth-to
12298
high-realms obtain-yang faculty not-complete-in etc.-pa poor merit small-as birth-to
12299
here-also mi-virtue exercise later-in-also sufferingpossess-possessive race-in birth'o
12300
in-short life before-in what do now-possessive pleasure-painbody mind-possessive form-by know-to
12301
later-ma where-to birth now-possessive thought-conduct-in depend-and
12302
sutra-section trunk arrange-from
12303
before what do now-possessive body-in look
12304
later-ma where-to go now-possessive mind-in look
12305
thus
12306
thus think-from-also now mi-virtue abandon virtue accomplish always holy dharma-in mind remain need-and
12307
dharma ma-except what-by-also benefit-not-reach-possessive reason
12308
girl jewel-by ask-possessive sutra-from
12309
here fathermotherrelative-plural *
12310
relativeretinue refuge-as not-become-and
12311
sondaughter like-that protector-shelter not
12312
quality possess this-plural ma-except
12313
world protector-shelter become other any not-exist
12314
thus *
12315
king-to instruction-possessive sutra-from
12316
time-possessive danger-as king go-become-from
12317
enjoyment friendrelative dear accompany-not
12318
birth-being-plural- where-from where-go yang*
12319
karma- shadow like follow-as accompany
12320
thus
12321
two decay-certain-possessive cause-in think-from always definite-emergeweariness produce-
12322
that-like obtain-difficult-possessive leisure obtain-yang element four gather-possessive aggregate is decay certain-and compounded is-possessive reason
12323
bubble burst-possessive aggregate like this when decay-opportunity not-exist
12324
now ma-perish-possessive support this-in self-by liberation holy-possessive dharma do
12325
dream magical-illusion like life this-possessive appearance this-by what do thus heart-from think need-and
12326
ratnagotra-possessive tantra-from
12327
element coarse-possessive form-plural-in
12328
sit-possessive ground-not alas
12329
birth-being stable-possessive life breath-to
12330
time strike-not alas
12331
group six object-possessive appearance-in
12332
permanent not-exist alas
12333
birth-being-possessive remember-thought arise-feel-in
12334
exhaust-not alas
12335
body-from arise-possessive suffering-in
12336
pure-not alas
12337
thus
12338
that-like impermanent is-yang*
12339
permanenttrue-as grasp life this-possessive appearance-in attachment-possessive birth-being-plural confusion
12340
self- that-like ma-become one do need thus heart-from inner think *
12341
self-by other-to benefit give-am
12342
enemy conqueror-am
12343
land obtain-am
12344
what do-yang that all-in essence not-exist deceive inner self-possessive mind only-to look do-and
12345
glorious atisha-possessive presence-from
12346
exclamation world conduct-plural-in far look
12347
do all purpose-not suffering cause
12348
what-in think-yang benefit-as mi-reach
12349
self-possessive mind-to look habituate do
12350
thus like think-request
02 23 02 02
12351
three death-certain-possessive example-in think-from need-time empty-possessive profound-meaning meditate-in instruction-
12352
general compounded-possessive dharma impermanent-possessive example dream illusion-in etc.-paresemble-and
12353
especially-speak-possessive chapter-from
12354
exclamation compounded-plural impermanent
12355
birth ariseperish-possessive dharma-characteristic is
12356
birth-from perish become-than
12357
that-than quickly peace bliss
12358
star dust eye-disease lamp *
12359
magical-illusion dew water-bubble resemble
12360
dream lightning cloud like
12361
compounded dharma-possessive thatresemble
12362
thus
12363
especially birth-being-possessive life impermanent-possessive example
12364
sun-moon union secret great-possessive tantra-from
12365
who body-possessive birth-being-plural
12366
life- impermanent dream like
12367
dream-by- establish not-exist
12368
life- impermanent rushing-water like
12369
falling-water-by one-as sit not-exist
12370
life- grasp-not wind like
12371
wind-by birth-being seize not-exist
12372
life- duration short emanation like
12373
emanation-by always remain not-exist
12374
life- true-not magical-illusion like
12375
magical-illusion-by true-possessive ground seize-not
12376
life- not-stay traveler like
12377
traveler-by always sit not-exist
12378
life- not-certain rain-cloud like
12379
cloud-by time seize not-exist
12380
that-like birth-possessive life-possessive extent
12381
thus one-as not-certain-and
12382
suddenthunder-fall-as
12383
time thus-like seize not-exist
12384
thus *
12385
extensive play-possessive sutra-from
12386
life- impermanent play-possessive cloud like-and
12387
mountain-cascade falling-water like quick fast go
12388
thus *
12389
especially-speak-possessive chapter-from
12390
some womb-in remain-from die
12391
like-that some birth ma-after
12392
some cough stop-only-at
12393
like-that some completely run-from
12394
some oldsome young
12395
some youth-in descend-from die
12396
that-in human this young thus-and
12397
alive-possessive confidence-pride what exist
12398
thus
12399
that-like impermanent-by quickly die certain think-and
12400
life this-possessive activity
12401
attachment-aversion fight-quarrel
12402
laziness hoard-store
12403
year wish great difference
12404
faction side grasp
12405
enemy friend subdue-protect*
12406
hear-yang meaning-in mi-fit-possessive word-explain friend all-by what benefit thus heart-from think need-and
12407
speech do
12408
life- duration short knowable-possessive form many*
12409
life-possessive extent-also how-much not-know
12410
goose-by water-from milk take like
12411
self-possessive desire accept do do
12412
thus like
12413
today-from profound dharma-in effort need
12414
that-also outer object-possessive appearance-in look-also sun moon time four change continuous impermanent
12415
day-night moment change moment impermanent
12416
birth-death-possessive sequence-row think nature impermanent
12417
shop traveler think gather-yang separate-plural-in think-and
12418
quickly die
12419
certainly die
12420
when die opportunity-not-exist
12421
dharma-not-by benefit-not-exist thus think *
12422
inner self-possessive illusion-body-possessive youth
12423
mind-possessive arise-door
12424
pleasure-pain-possessive sequence-row-plural before-after change-in think-from-also*
12425
impermanent not-stable change transfer
12426
die-from again return-possessive example not-exist-plural-as think-to
12427
moment instant-also ma-distracted death only think-and
12428
conduct-enter-from
12429
day-night all-in self-by-
12430
this only think-possessive appropriate
12431
thus
12432
that-also life this-from mind ma-turn-possessive interval-in samadhi meditatedo-possessive dharma exercise other put-from-also this only heart-from think need-and
12433
samsara-from mind turn-in this-than profound-possessive dharma not-exist-possessive reason
12434
master great padma-possessive presence-from-also*
12435
impermanent distraction-not death-by urge give
12436
day-night session divide always meditate do
12437
thus said like
12438
that-by-from long existence attachment-decay-in think-yang life impermanent
12439
near moment instant-in think-yang life impermanent
12440
facultyobject impermanent-and situation change
12441
retainerwealth substance impermanent-and now exist-yang now not-exist
12442
father motherrelative impermanent-and pass-from not-exist
12443
land personneighbor impermanent-and separation many*
12444
sun moonold young impermanent-and appearance change
12445
pleasure-painenemy friend impermanent-and traveler-house like
12446
in-short birth-being all birth-death-in pillow put
12447
pleasure-pain-possessive garment wear
12448
grasping-grasped-possessive seat spread*
12449
ignorance-possessive bed take
12450
self-grasping-possessive sleep sleep
12451
latent-tendency-possessive dream dream
12452
realm three samsara-possessive house-in poison five self-nature-in exercise-possessive go all-also sleep-yang arise-possessive sleepdream-in beginning-endwake-possessive time not-exist this think-to
12453
now samsara-possessive darkness-house-from liberation-possessive method-in effort bring-out need
12454
karmaaffliction power-become samsara
12455
impermanent manifest-as become-yang true-as grasp
12456
birth-death-possessive water-fall-in fall-yang liberation-not-know
12457
various suffering experience-yang forget-time not-exist
12458
true friend separate-path show protector not-exist *
12459
dharma-possessive eye close ignorance darkness-in wander
12460
this-plural think-from obtain-difficult-possessive leisure-in
12461
joy-possessive mind produce dharma accomplish appropriate
12462
true path show guide supreme become
12463
mark-possessive master-pluralmeet become *
12464
profound dharma supreme nectar obtain-time this-in
12465
effort-by accomplish-and existence three ocean-possessive
12466
other-side supreme-to cross effort-request
12467
life- impermanent setting-mountain-possessive shadow like
12468
precipice-edge-possessive tree wind-by move like *
12469
cloudlightning grass-tip-possessive dew like
12470
quick self-as die think-request
12471
now die thus heart-from ma-remember-from
12472
laziness-by distracted die-time benefit-not-reach
12473
that-than now beginning-to fall like
12474
fear-terror fear-by essence-possessive meaning-in train
12475
from-now self-also forest flower-possessive
12476
birth-being-by empty falling-water-possessive sound hear-to
12477
solitary mind-pleasant cliff-mountain-possessive near dwell-and
12478
time four-in essence not-exist thus mind-possessive
12479
virtue ornament-cause world person-by cultivate
12480
all-than supreme nectar obtain become *
12481
impermanent empty-possessive sound great proclaimshog
12482
medicine tree flower grove beautiful there
12483
dharma manner peace cloud-possessive canopy possess
12484
awareness-holder conqueror-possessive gold-possessive light flicker
12485
life one clear-light essence accomplishshog
12486
liberation-possessive mansion jewel palace-from
12487
dharma manner peace drum sound-possessive tone resound
12488
not-remain go all ignorance sleep wake-and
12489
original ground-in manifest buddhashog
12490
weariness-by mind-possessive nature clear-possessive-one
12491
peace-possessive forest-to one-along go desire-from
12492
heart-from wish-possessive word-possessive tone speak
12493
faith virtue pure quickly accomplishshog
12494
thus call- interval-possessive verse-plural
12495
two death-possessive sign examine-
12496
thallogical-result-from
12497
death-possessive sign-also twenty-one
12498
charnel-ground solitary-possessive direction gone-to
12499
master worship give do
12500
other-also eatdrink-by
12501
go other-also please do-and
12502
that-from outer inner secret-possessive
12503
death-possessive sign-also examine do
12504
thus said
12505
ordinary when die not-know all-also*
12506
divinationpra-in etc.-pas examine outer-follower-in etc.-pa world-in-than distinction-as transcend
12507
yogin-by time certain-as seize-
12508
person not-exist-possessive valley empty-or
12509
retreat-or
12510
charnel-ground-or
12511
forest-retreat-or
12512
mountain valley-in etc.-par gone-to
12513
life form examine-in etc.-pa-plural do-and
12514
sun-moon union-from
12515
death-lord demon- rise-time-possessive
12516
death-time-possessive intermediate-state thus examine
12517
solitary-possessive place-or valley empty-in
12518
death-possessive time seize precious
12519
thus
12520
examine actual-in common not-is *
12521
common not-is two-from
02 23 03 01
12522
first-
12523
that self-from
12524
sky-possessive space-in form-reflection-
12525
impermanent become-and dissolve-at
12526
moon-form not-exist-and death is
12527
limb four break month four-in'o
12528
that-above head break month three-in'o
12529
upper lower divide-from month two-in'o
12530
fist-in roll-from month one-in'o
12531
that-possessive time know do
12532
sky earth two-possessive connection-rope-
12533
if cut become-at
12534
day- nineteen-than not-able
12535
meru-possessive- side-plural-from
12536
lion white-possessive not-fall-from
12537
sixteen day-by not-liberate-not
12538
if mountainplain boundary-in
12539
wish-fulfilling tree waist break-from
12540
this-plural-also- wise-by examine
12541
ocean water-possessive vapor dissolve-from
12542
this-also sequence wise-by divide
12543
earth-possessive village-city-in
12544
monk smoke self break-from
12545
day- nine-in that-like perish
12546
meru mountain-possessive peak-on
12547
not-change sun set-become-from
12548
day three-in- that-also die
12549
rite-plural- completely abandon-to
12550
self-awareness essence-possessive meaning-in examine
12551
meru-plural-possessive inside hollow-from
12552
dakini-possessive sound break-from
12553
thirteen self-or five-in'o
12554
if wish-fulfilling tree-from
12555
death-lord-plural-possessive demon rise-from
12556
day seven-by not-liberate-not
12557
that- benefit-as not-become-gyi
12558
empty-in habituate precious
12559
thus
12560
two common-
12561
also that self-from
12562
limb nail-possessive luster not-exist-from
12563
month nine-in not-liberate-not
12564
birth-being-possessive eye-possessive vapor dissolve-from
12565
like-that month five-in'o
12566
death-lord yama self rise-from
12567
day- twenty-one-in die
12568
that-in what-by-also benefit not-exist
12569
foot-possessive ankle outward protrude-from
12570
like-that month one-in'o
12571
if other-possessive body examine-from
12572
birth-being disease-by strike-possessive time
12573
tooth-possessive root-at tartar accumulate
12574
day nine-in- that-also die
12575
like-that various day five-in
12576
like-that-also-yang death
12577
limb repeatedly move contract do
12578
that- day seven-in'o
12579
eye- grain stick look-at
12580
day three-in- tro-ta'o
12581
eye-possessive joints greatly disturbed-from
12582
that- month half-in'o
12583
cheek-possessive- channel break-from
12584
like-that day- nineteen-in
12585
birth-being life-possessive formation do
12586
breath- gasp upward-also agitated-from
12587
that-also month six-in'o
12588
nose-possessive ma-si-ka break-from
12589
day seven-in- perish become
12590
eye-possessive ba-ra-at break-from
12591
day five-plural-in that-also perish
12592
cheek left-possessive flesh fall-from
12593
day one-in- that-like perish
12594
upper lower tooth- closed become-from
12595
day three-by not-liberate-not
12596
tongue-on black-possessive drop arise*
12597
day two-by- that-also perish
12598
ear head-to stick become-from
12599
that- that night midnight
12600
chest-possessive protruding-nose collapse-at
12601
month half-by not-liberate-not
12602
sleep fall root- not-exist-at
12603
that-also month half-in'o
12604
thus
12605
three reverse-possessive method show-
12606
land special-in accumulation gather *
12607
element-possessive support-depend-possessive wheel do *
12608
demon-to ransom-by deceivethree-by life exhaust-from-also reverse explain-and
12609
that self-from
12610
that-like body-in sign arise-from
12611
death deceive-possessive rite explain
12612
birth-being reverse-possessive karma begin
12613
self-possessive master virtue-assembly *
12614
accumulation gather land- special-in
12615
giftfeast-by please do-to
12616
rite this-plural begin do
12617
element-possessive sound-plural portion equal reason
12618
palm-tree-possessive- leaf-on
12619
element five-possessive wheel-
12620
calculation four center rim with
12621
earth water fire wind sky-possessive
12622
wheel-plural- five do-to
12623
color-plural- element-by divide
12624
center wallfive-plural-in
12625
self-self-possessive- letter five
12626
rim ali-possessive group-by surround
12627
that-like wheel-plural write-and
12628
worshippraisepure confess
12629
individual individual-possessive what desire prayer give
12630
center-in element-possessive god think-to
12631
letter-possessive number- recite-to insert
12632
that-from clay-vessel mouth fit-in
12633
wheel that all insert-from-
12634
color-thread five-by cross bind*
12635
woodwaterfireearth
12636
race not-agree-possessive mouth-vapor-in
12637
that all mix-to dough-food *
12638
mixture-in form- cubit one do
12639
faculty five-in letter-
12640
paper write-and unfold put-in
12641
that-by- element weak restore
12642
if demon-by seize-to
12643
dough-food birth-being-possessive age extent
12644
color self change do-to
12645
self-possessive stain cloth-piece *
12646
like-that element-possessive substance-plural-also*
12647
foodmix-from form-su'o
12648
wool-color silkfeather-plural-by
12649
form that-plural- adorn do-to
12650
that-plural -also agree-possessive
12651
torma-plural-also that-like
12652
that form last-in dough-food-
12653
yogin age year amount-by surround
12654
blessing-to word this recite
12655
carry carry power-possessive-plural
12656
cravingattachmentgrasping *
12657
rememberseizethinktouch
12658
releasepeaceliberatemdzo
12659
word- that all time three recite
12660
that-from river-possessive channel-to send
12661
death-from- reverse-in
12662
doubt not-exist naraka-
12663
thus
12664
four death-time-possessive appearance show-
12665
element individual individual-in dissolve-time channel-wind disturbed-possessive appearance individual individual-and
12666
earth earth-in dissolve-possessive sign-as body heavy rise-not-able
12667
water water-in dissolve-possessive sign-as mouthnose-possessive water outward flow-from come*
12668
that-from dry
12669
fire fire-in dissolve-possessive sign-as body-possessive edge-four-from heat lose
12670
lustercomplexion gather
12671
wind wind-in dissolve-possessive sign-as breath gasp arise-not body-possessive strength lose-and
12672
sun-moon union-from
12673
earth- earth-in dissolve *
12674
like-that waterfirewind*
12675
individual individual self-in dissolve-
12676
birth-being-possessive body-in thus come*
12677
earth- self-in self dissolve
12678
body- heavy food take-not
12679
risego-possessive strength all exhaust
12680
water- water-in dissolve-possessive time
12681
mouth nose-possessive water- drip do
12682
like-that fire-in fire dissolve
12683
mouth nose-plural- greatly dry
12684
body-possessive edge-possessive heat-plural lose
12685
like-that wind-in wind dissolve
12686
breath- coarse-coarse limb move
12687
eye-also upward turn'o
12688
thus
12689
five give-possessive instruction-in three-and
12690
habituated excellent space-awareness self-place-in put
12691
middle transfer purify
12692
last other-condition-in rely'o
12693
first-
12694
yogin alone-as die-plural clear-light-possessive appearance-in gather-separate not-exist-from time that-in-also other-to not-depend self-appearance clear that-possessive nature-from ma-distracted put-and
12695
body key-posture three which-any-or cross-legged-or
12696
lion-possessive sleep-method-by awareness space-awareness place-possessive nature-in die-from
12697
moment that-in upward-possessive penetrate-through-as liberate-and dharmata-possessive intermediate-state not-exist-
12698
also that self-from
12699
that-time birth-being fortune-possessive-one
12700
appearance self- self-clear-from
12701
not-remain consciousness self-place thus
12702
thus *
12703
aggregate lion-possessive sleep-method-by
12704
awareness self- eye-to place
12705
mind little interval-space path-as do
12706
spaceawareness not-change-from
12707
person that intermediate-state not-exist-
12708
buddha-in doubt not-exist
12709
die-possessive breath-also slow-as become
12710
thus
12711
space-awareness habituated-plural- die-time snow-or cave-or person-in etc.-pa mind-distracted-possessive condition not-exist die important-and
12712
peace god-by-also*
12713
near-in stay who any-also*
12714
grief do-also not-exist
12715
this-by buddha remember etc.
12716
who-by-also distracted become not-exist
12717
thus said like
12718
two- before show like transfer-possessive key do-and
12719
that-also wind consciousness-in enter-time life-wind heart-from place lift-possessive time is awareness heart-from self-possessive master-possessive body color fill-as think hig-possessive sound seven-or twenty-one-by brahma-opening-to throw primordially-pure-possessive ground-in moment-by penetrate-through-as liberate-and
12720
sun-moon union-from
12721
wind four sequence-by cease-from-also*
12722
wind great one-by move-possessive time
12723
thus-from
12724
consciousness wind ride wind-in purify*
12725
that-also above-to send precious
12726
awareness gatherthrow precious
12727
that-also hig-by throw'o
12728
that self master-possessive mouth-to meet
12729
thus
12730
awareness-possessive wisdom wind consciousness-in enter-time here transfer
12731
instruction-plural here clear-hit-and
12732
that self-from
12733
that-time master-possessive instruction-plural
12734
self-possessive continuum-in familiarize do
12735
meaning this-plural-by clear-also hit
12736
thus
12737
breath transfer-time placeplace-in enter transfer *
12738
bodywisdom-in enter space-awareness-possessive instruction two is-to
12739
space-awareness-in-also habituated other-condition-in not-rely *
12740
rely two-as explain-from
12741
instruction-possessive form three-as become-possessive place that is
12742
three other-condition-in rely-
12743
time that-in master-or vajra-possessive brother existence samaya-in stain not-exist one-by clear-hit-and
12744
that-also now-possessive clear-light send-maresemble-to
12745
intermediate-state-possessive clear-light early-malike
12746
that two middle-join-possessive reason
12747
space-awareness send-ma like-possessive appearance show-to
12748
exclamation race-possessive son now-possessive clear-light this self-arisen-possessive wisdom actual is-gyi this-possessive nature-in mind ma-fabricate put *
12749
upward-possessive penetrate-through-as you buddha
12750
that-also appearance this ma-change look *
12751
now-possessive clear-light this dharmata mother-possessive clear-light appearance all buddha-possessive field-in arisemix become
12752
that-possessive time self-appearance-as recognize doshig
12753
that-possessive time primordially-pure-possessive ground-in you buddha
12754
there recognize ma-know-from clear-light spontaneously-accomplished-in dissolve-time bodywisdom-possessive appearance arise
12755
that-from wisdom four preparation-possessive appearance arise
12756
that-from spontaneously-accomplished-possessive door hundred arise you-by self-appearance-as recognize doshig
12757
self-face recognize ma-after primordially-pure-possessive ground-to you well gone thus time three recite-to
12758
self self-also appearance that-to moment equal put -also that-in clear give
12759
that-by liberate certain-and
12760
sun-moon union-from
12761
if space-awareness not-clear-from
12762
dharmata bliss-possessive intermediate-state-in
12763
awareness-possessive appearance grasp-possessive for
12764
before show light-plural mind-in do
12765
that-by true-possessive appearance obtain
12766
if that-plural not-clear-from
12767
self-possessive master remain-at
12768
above-possessive instruction clear-also hit
12769
master not-exist-from vajra brother
12770
know-possessive clear-also hit do
12771
thus
12772
that-like instruction hit-continue die'am
12773
dharma awareness not-agree other-plural death-time-in instruction jewel form three-by other-to benefit show-
12774
that-also outer breath cut inner breath ma-cut-possessive time that
12775
self self-by moment-possessive interval-in dharmata manifest-possessive meaning-in remain do-to
12776
that-from other person breathseparate-to gap that-possessive mouth nose threeself-possessive mouth nose three join-to wind upward go-in piece three
12777
here gather-in three-from
12778
there-possessive piece first white-aom think-to throw*
02 23 03 02
12779
two red-ah with-and throw*
12780
last what-also think-not throw
12781
here-possessive three all hum-as think-and that-possessive consciousness hum blue-green self-possessive awareness-to pull*
12782
speech-in-also hum thus cause shoe-sole-to forcefully pull
12783
that-possessive time-at self-possessive body speech mind three strength produce-to shoe-sole shoe-sole inside-to pull
12784
that-possessive wind warm pierce-by self-possessive inside-to arise-bar certain
12785
that-possessive time-at other person that-possessive eye between hriq-by come*
12786
that-from body-also suddenly-by rise able come*
12787
that-like become-time eye-possessive that thusness dharmata manifest-possessive appearance show-to
12788
eye suddenly become-time drop empty-possessive lamp thumb finger-by introduce like put-from
12789
clear-light self-in exist that this is-and this self body-from come-out-time dharmata intermediate-state self-possessive-as arise self-appearance this is-gyi other not self-face recognize doshig thus time three hit-to
12790
appearance that see-am instruction that understand-am thus say-time voice come-from good*
12791
sign arise-yang hit is
12792
dharmata-possessive intermediate-state-in not-think-possessive samadhi obtain-and buddha-bar certain
12793
that-also sun-moon ga-union-from
12794
if other-possessive benefit do-from
12795
that self compassion-by grasp-possessive for
12796
door three-plural- door open-and
12797
breath- holdinhalethrow*
12798
letter syllable three insert-
12799
bodyspeech mind strength produce-for
12800
breathtogether-and wise-by do
12801
that-like againagain do
12802
that-possessive appearance this like
12803
if body-possessive strength obtain-from
12804
instruction-plural- hit do
12805
yet consciousness clear become-from
12806
meaning self-in equal put
12807
faculty-possessive door-plural self near-in
12808
eye-possessive thusness look-as put-in
12809
equal-as remain-possessive mind arise-from
12810
not-think possess-possessive samadhi obtain
12811
thus
12812
instruction this- robe-shake-as hit call great-completion this-possessive point great-important one is
12813
that-like faculty gather-from-also again die reverse do-possessive key-by clear hit-from
12814
now ma-die-in effort produce-from meditation important
12815
six birth-place-possessive sign show-in warmth crown-to dissolve-from excellent primordially-pure middle intermediate-state-in last emanation-body-as breath give certain-to
12816
birth-being ordinary-plural high-realms-in birth breath give
12817
that-also die-time eye dust-eye-do genitals-to warmth gather-from animal-toward birth
12818
hand right move warmth crown-to gather-from god
12819
word confused armpit right-in warmth gather-from asura
12820
foot left move earth-to strike warmth foot-sole-to gather-from hell
12821
body yellow luster not-exist warmth throat-to gather-from hungry-ghost
12822
word clear memory ma-lose warmth eye-in gather-from human-possessive birth-place-in birth
12823
also that self-from
12824
outer-possessive appearance this like
12825
if warmth- upward dissolve-from
12826
breath great give become is
12827
eye- not-clear dust-eye-from
12828
negative-path place-plural-in-toward birth
12829
hand-plural- right move-from
12830
person that god-possessive place-su'o
12831
mouth-from word- confused-
12832
asura place-in that-like birth
12833
foot left earth-to strike
12834
that- hell-possessive place-su'o
12835
body-possessive color- yellow luster-not-exist
12836
that- hungry-ghost land-su'o
12837
mouth-from birth-being voice utter-from
12838
that- animal place-su'o
12839
also-or mouth mute tooth closed-from
12840
that-like animal birth-place
12841
word clear memory ma-lose-from
12842
that- human-possessive place-su'o
12843
outer-possessive sign- that-plural *
12844
inner-possessive sign- this-plural join
12845
crown-in warmth-plural gather-at
12846
that- god-possessive place-su'o
12847
like-that foot-sole warmth gather-from
12848
that- hell-possessive place-su'o
12849
armpit right-in warmth gather-from
12850
that- asura land-su'o
12851
like-that throat-in warmth gather-from
12852
person that hungry-ghost place-in birth
12853
like-that genitals-in warmth gather-from
12854
that- animal birth-place
12855
eye-in warmth-plural gather-at
12856
human-possessive place-in birth is
12857
that-like signwho-possessive-one
12858
this- certain only
12859
thus
12860
that-plural-from distinction-as animal-toward birth-from genitals-to warmth gather *
12861
tooth closed'am
12862
mouth-from animal-possessive voice various utter'am
12863
eye dust-eye-possessive appearance-by cover- outer-inner-possessive sign meet explain
12864
seven birth-place purify-possessive rite-in three-and
12865
death-time-in purify
12866
corpse-on purify
12867
after-in purify
12868
first-
12869
sun-moon union-from
12870
letter a-possessive preparation-possessive-by
12871
breaththat-possessive numberjoin
12872
if that interval ma-die-from
12873
crown-in mouth place breath-by-
12874
consciousness-by body-possessive center-in-also*
12875
a- focus-and gather do
12876
thus *
12877
that-like rite possess-possessive time
12878
person that-possessive breathma-separate-from
12879
letter breathtogether-by
12880
doubt not-exist remain-from purify
12881
thus
12882
go most dharma this-possessive door ma-see-plural high-realms-toward pull-possessive for method this explain-and
12883
person that-possessive heart inside-in white-possessive light-possessive sphere egg like think-du put-to
12884
that upward-to upward-to gone-as focus pair do do-to
12885
self self-by-also that-possessive consciousness that-like become-to focus-from
12886
a person that-possessive age breath outward go longjoin-to time short-du tonetogether recite-and
12887
breath gasp-gasp go-time that-possessive crown mouth place a a thus twenty-one recite steam whistle-ru-ru come-and
12888
evil-possessive-one is-yang high-realms-to send-to
12889
intellect-possessive view meditation-possessive-one-also dharmata-to send
12890
if hell-toward birth-possessive sign-possessive-one is-from breathseparate-time that-possessive consciousness heart-place'am
12891
navel-in a-focus-and light five-as fire-by melt-to self-possessive upper-garment moment remain place above-to send
12892
hungry-ghost *
12893
animal *
12894
asura *
12895
god *
12896
human-plural-also above-from above-to send-to
12897
human-toward birth liberation-toward send
12898
below-possessive suffering mi-experience-bar above-possessive bliss obtain-possessive method-by benefit give-possessive rite
12899
that-also focus continue die-from above-to send-to
12900
complete-from before like
12901
two corpse-on purify-
12902
corpse that-possessive before mandala cubit two-in etc.-pa do-and saffron-in etc.-pa good-scent-by sprinkle do-to lotus petal eight beautiful color-in write-possessive center-in jewel-am clay if white-earth-by transform-possessive vase mouth ornament neck-binding mantra-threadtogether-possessive inside-in water clean vase-substancetogether fill-possessive direction four vermilion-or madder-by a four write put-to
12903
vase light five-possessive measure-palace-as think-possessive inside-in teacher samantabhadra blue-green samadhitogether father-mother-possessive direction-corner-in race five-possessive buddha *
12904
above-in master lineage-plural think-to
12905
moment-by invite-and insert-from
12906
om ah hum swahaa hundred-thousand by approach do-to
12907
interval interval-in om a bhaya rgya tam kem
12908
so-and-so-possessive evilobscuration all shantim ku ru ye swaha
12909
thus recite *
12910
mantra-thread-from hold-and self self vajra-mind-as think-possessive light-ray mantra-thread-on wrap-and gone mastergod individual-possessive body-possessive part-from nectar fall vase fill-as think-to
12911
worshippraise what know praise-and
12912
end-in a a thus recite wisdom go
12913
samaya water dissolve-as think-to
12914
vase that corpse-possessive crown-on put-and
12915
a age amount recite-from
12916
vase-possessive water that wisdom five-possessive water stream-as focus-to atogether wash obscuration pure-as think-and a much recite
12917
hell-possessive place-from send certain
12918
that-from vase throat hold-to bhaya age amount-by wash hungry-ghost-from send
12919
that-from vase secret-place-in hold-to
12920
earthwind-possessive mixture combine animal-from send
12921
that-from vase armpit-in hold-to kem recite-from wash asura-from send
12922
that-from vase crown-on hold-to tam recite-from wash god-possessive place-from send
12923
that-from om ah hum swaha thus recite vase heart-in hold-from wash human-possessive birth-place bad purify-and
12924
human body jewel-as pull-time that-by liberation-possessive fortune-possessive-one-toward send
12925
that-like day three-or five-or seven-do from
12926
aggregate burn-am send-from god human special-or liberation-possessive sign sky-in not-arise not-possible'o
12927
that-plural-also sun-moon union-from
12928
that self die become-possessive time
12929
outflow with-possessive aggregate-in
12930
vase crown-on put-from-
12931
letter-possessive- syllable self *
12932
wisdom water stream-by purify-from
12933
hell-possessive place-plural empty-from-
12934
that-possessive after-to that-like
12935
hungry-ghost signpossess-to
12936
letter bhaya-possessive preparation-possessive-by
12937
breathtogether-and number- seven
12938
tongue-possessive top-on bhaya put-and
12939
consciousness-by essence that-by gather
12940
that-like vase mouth-possessive top*
12941
wisdom water stream-by wash-from
12942
hungry-ghost place-plural empty-from-
12943
person that-also- that-after
12944
animal signwho-possessive-one
12945
letter rgya-possessive preparation-possessive-by
12946
this-possessive place-plural purify do
12947
breathtogether-and time number nine
12948
genitals rgya-by hit-from-
12949
consciousness-plural- empty-by
12950
againwindtogether throw*
12951
that-like vase genitals-possessive top*
12952
wisdom water stream-by wash-from
12953
animal place-plural empty-from-
12954
person that-also- that-after
12955
who god-possessive sign arise-from
12956
letter tam-possessive preparation-possessive-by
12957
breathtogether-and number--also*
12958
eleven with consciousness purify*
12959
crown-in letter tam thus think
12960
consciousness outflow-not eye-to pull*
12961
that-like vase crown-possessive top*
12962
wisdom water stream-by purify-from
12963
god-possessive place-plural empty-from-
12964
that-by human-possessive birth-place obtain
12965
asura signwho-possessive-one
12966
letter kem-possessive preparation-possessive-by
12967
breathtogether-and twenty-possessive number
12968
armpit self- right-in-also*
12969
letter kem- wise-by put
12970
consciousness-expanded-into great-sameness
12971
like-that vase armpit-
12972
wisdom-water-stream-by washed-if
12973
god-not realms emptied-from
12974
that-also human-of birth-realm obtain
12975
like-that after followed-by
12976
gradual-of realms transferred-from
12977
gradually life-span shortened-becoming
12978
human-of realm-of bliss obtain
12979
human that-of breath with not-separated-if
12980
letter breath with included-by
12981
doubt without realms purify
12982
if breath with separated-to
12983
aggregates-of realm-to vase-by
12984
wisdom-water-stream-by purified-if
12985
that-also doubt not-eat
12986
thus
12987
that-too not-died-one-to signs six arisen that realm those-of letter contemplated breath-by above-to drawn-if above-to guided vase not-needed
12988
died-after corpse-of realm-to letter those contemplated vase-by washed guided
12989
that-too realm other-to born finished-even ritual-of blessing-by
12990
hell-to etcetera those-of life-of measure dream-in dream mere-by instant and moment and moment finished-from human-of realm-to born
12991
then migration-of lord god not-is
12992
migration-of lord human
12993
human-of basis-on effort-if life one-by liberation obtain and above-from above-to realm choose exist
12994
gods above-from below-to fall and life one-by liberation not obtain and
12995
renunciation and ordination etcetera-of also basis not-is because
12996
common-of virtue special even not accomplish-if
12997
supreme virtue think not-pervade see what mention
12998
faults also god killed-if downfall-of portion coarse from not arise and
12999
human killed-from downfall arise because
13000
therefore human-of body migration-of lord called
13001
third after purification
13002
corpse without below seven-sections how-to-do gradual
13003
sun-moon-face-union from
13004
if aggregates not-exist
13005
that same died-from day-count
13006
twenty-one until-even
13007
seventh at ritual-by effort
13008
focus-of meditation possess precious
13009
or seven-times seven do
13010
that time that-to path also show
13011
dharma various teach
13012
thus ritual who possesses
13013
that same-to also doubt not
13014
certainly fruit obtain
13015
thus spoken
13016
elaboration-to attached spontaneously self-arisen-from taught as
13017
six-classes-of mandala and
13018
realm-recitation and
13019
food-offering etcetera do
13020
elaboration without those-by above-of ritual that same-by do
13021
that-too donor-of resources gradual superior-middle-inferior three-from
13022
inferior-by above-of six-classes realm draw ritual day one
13023
middle-by seven
13024
superior-by seven-times seven do
13025
first mandala and vase prepare and
13026
self and vase-of deity generate wisdom-being invite absorb recitation do and
13027
that-to offer praise and
13028
died that-of name-card wash karma-cause-effect and vehicle great-of dharma much teach and
13029
path purify show
13030
that-to dharma teach
13031
vairochana abhisambodhi from
13032
world-in omniscient those
13033
udumvara-flower like
13034
hundred times even occasionally
13035
arise will even not-arise
13036
thus etcetera or
13037
dharma this-of door see is-if
13038
teach complete whatever suitable say
13039
path purify
13040
bardo-of dharma condensed say or
13041
common to
13042
accumulation-of path and preparation-of path
13043
seeing-of path and meditation-of path
13044
supreme not-exist special path
13045
enlightenment obstacle not-exist path
13046
path five rely-upon-from
13047
noble path that traverse
13048
thus and
13049
path shown also
13050
lotus mud-by not-stain like
13051
existence three stain not-stain like
13052
existence-of lotus-from arisen
13053
bliss-possess-in born
13054
thus say
13055
here entered those-to
13056
three-kayas-of path show
13057
spontaneously self-arisen from
13058
ho awareness power-of king lotus-power-of body-to prostration
13059
life passed this-to liberate do and
13060
obscurations all purify please
13061
ho life passed such you listen
13062
east direction-of world-of realm-in
13063
manifest-joy-of pure-land-in
13064
teacher vajra-sattva called body-by tame dharma teach
13065
son-of-family you there body-by tame dharma listen outer-inner-of superimposition cut and
13066
bliss-possess-of pure-land-to proceed and
13067
south direction-in glory-possess called pure-land exist
13068
there emanation body-of thus-gone perfectly complete buddha ratnasambhava called
13069
qualities-of door-from tame dharma teach one exist
13070
there son-of-family you fear not qualities-by tame dharma teach that-to listen and
13071
outer-inner-of superimposition cut and dharma-nature primordial-pure-of pure-land-to proceed
13072
west direction-in lotus-pile called pure-land exist
13073
there emanation-of body light-endless called exist
13074
there speech-by tame dharma teach
13075
there son-of-family you fear not speech-by tame dharma listen and
13076
outer-inner-of superimposition cut and
13077
there not-abide dharma-nature primordial-pure-of pure-land-to proceed
13078
north direction-in karma perfectly complete pure-land exist
13079
there thus-gone perfectly complete buddha emanation body meaningful-accomplishment called exist
13080
there activity-by tame dharma teach
13081
there-to son-of-family you fear not
13082
activity-by tame dharma listen and
13083
outer-inner-of superimposition cut and
13084
dharma-nature primordial-pure-of realm-to proceed
13085
north-east corner-in power perfectly display called pure-land very vast called exist there glory hand-vajra called exist
13086
there-to son-of-family you fear not power-of force request and
13087
demons and afflictions-of force suppress and
13088
dharma-nature primordial-pure-of realm-to proceed
13089
east-south corner-of world-of realm-in
13090
pure-land compassion decorated called in
13091
bhagavan compassion all-of lord avalokitesvara called exist
13092
there-to son-of-family you fear not do
13093
bhagavan that-to miraculous-power-of power request and
13094
compassion directions-ten make and primordial-pure-of realm-to proceed
13095
south-west-of world-of realm-in pure-land gentle-protector called exist
13096
there bhagavan manjusri-youth-become called exist
13097
there-to son-of-family you fear not dharma all-of eye enter make power request and
13098
appearance-existence-of dharma all teach and primordial-pure realm-to proceed
13099
west-north-of world-in pure-land mind agitate all pacify called exist
13100
there bhagavan unshakeable called exist
13101
there-to son-of-family you fear not dharma all-of thusness show power request and
13102
dharma-nature primordial-pure-of realm-to proceed
13103
above direction-in space perfectly pure called world exist
13104
there bhagavan space-king called exist
13105
there-to son-of-family you fear not
13106
there view-of natural-state great-perfection basis-of power exist
13107
power that request dharma-nature-of basis-appearance-to proceed
13108
below direction-in pure-land not-move called exist
13109
there bhagavan light-protect great called exist
13110
there-to son-of-family you fear not
13111
there self-awareness manifest appear called power exist
13112
power that request dharma-nature self-appearance-of space-to proceed
13113
directions ten-of world center-in charnel-ground great fire-mountain blaze called exist
13114
that also very fearsome
13115
fearful and trembling
13116
terrified and frightened one exist
13117
there bhagavan lotus-power-of king called exist
13118
son-of-family you there fear not bhagavan that-to awareness self-abide-of power called exist
13119
power that request dharma-nature self-appearance-of space-to fear not frightened not terrified proceed
13120
alas life passed bodhisattva you listen
13121
west direction-of world-of realm-in
13122
bhagavan light-endless-of pure-land thought-not-pervade called exist
13123
son-of-family you there lion-of posture-by go and
13124
elephant great-of gaze-by look
13125
manifest-joy called grove-in
13126
bodhisattva space-endless-of cave lion-roar called in noble space-treasury called very fearful and trembling one exist
13127
there fear not go
13128
that passed outer outside-in
13129
buddha lamp-maker good called
13130
ornament light-of heap possess exist
13131
that you-to appear
13132
son-of-family that see time body-by tame dharma teach
13133
enjoyment complete body marks and signs possess body and two-from not-different perfectly nirvana pass
13134
alas life passed bodhisattva you listen
13135
son-of-family dharma great light-of compassion passed beyond side-in
13136
self-awareness-of appearance thought-not-pervade exist
13137
son-of-family there lion-of gaze-by go and
13138
elephant great-of gaze-by look
13139
awareness uncompounded-of appearance called in
13140
dharma-nature emptiness clear great-of place lion-roar called in
13141
very trembling one exist
13142
there fear not garuda space-to hovering motion-by go
13143
that passed beyond side-in
13144
first buddha light-not-change called exist
13145
that you-to appear
13146
that see time three-kayas distinction not-make dharma teach become
13147
dharma-body birth-cease all from separate show-by
13148
body-speech-mind two-from not-different perfectly nirvana pass become
13149
that time son-of-family you-of body stabilize
13150
speech stabilize
13151
mind stabilize do
13152
awareness stabilize do
13153
that-by birth not-exist become
13154
thus path show thus spoken as say and
13155
dedicate and
13156
aspire and
13157
auspicious say karma-of conclude
13158
ritual this nature great-perfection this-of disciples-to belong those-to special spoke
13159
secret-mantra common clearly taught seven-sections-from more deep and superior because dharma this-of vajra master do those-by tradition obtain please
13160
eighth common not-is realm other show two
13161
yogin-of death-manner general show and
13162
elements dissolve manner difference explain
13163
first faculty inferior middle and superior become death-manner three-from
13164
inferior above taught like world and accord die
13165
sick time also diviner and
13166
doctor and
13167
service various do supreme dharma truth characteristics not-see sign is and
13168
divination and ritual and medicine and astrology hope tirthika and difference not
13169
then die time also relatives and circle students and friends surround die
13170
die after also virtue and grief and lament do and
13171
seven-sections and corpse cremate etcetera do
13172
karma first-of ordinary those-of death-manner from
13173
dharma-of part even not-exist ordinary those and same
13174
middle and superior those thus examine
13175
thus not-die if meaning-of yogin not-is
13176
that-to deer and
13177
lion and
13178
beggar and
13179
child like die four yogin middle-of death-manner
13180
condition without die like attached those solitude-to die
13181
example deer kill that human not-go cave or
13182
valley empty or
13183
forest edge or
13184
wilderness hermitage-to die like
13185
yogin that anyone see not die any-to fear from free sign
13186
beggar like die
13187
example beggar who is distinction not hole or
13188
market street or crossroads or shop etcetera-to die like
13189
yogin that also thus die realm-of attachment cease dharma-of sphere use sign
13190
also child all die not-die distinction not state-to die like
13191
yogin that also delusion some-from calculate not
13192
die condition and die place and die to fear and not-die joy also not ordinary just pass like die delusion-of appearance cease sign
13193
superior those-of death-manner
13194
sky-goer and
13195
knowledge-holder and
13196
fire-heap and
13197
sky like death-manner four-from
13198
yogin diligence superior this same aggregates not-exist depart is sky-goer die time corpse anyone not-see and same
13199
bardo not-exist buddha sign
13200
yogin supreme one other teach purpose-to people all see space light-heap center-in sound and light include vanish
13201
knowledge-holder those realm above-from above-to leap time aggregates include space-to sound and light include all see go like
13202
continent thought-not-pervade emanation thought-not-pervade-by benefit do sign
13203
yogin power lord great lhetsun lion-power like
13204
yogin practice end reach death-manner
13205
example cause fuel-wood finish-by fire-heap great exist those also self finish-from die like
13206
cause elements finish-by condition aggregates-of lump not-exist go is afflictions self-from liberate sign
13207
example tsari holy dgyer mi majo two cave-from light-heap-to blaze space-to go like
13208
yogin primordial-pure realm dust particle body-of vase break time before-after not one-in mix
13209
sky like death-manner
13210
body appear-of interval substance separate cut space and like
13211
realization primordial-pure body within heart-of light-clear abide and
13212
pot break-by outer space and pot-of space mix which is not-know like
13213
body-of dust particle departed aggregates this is and that-of within awareness this is not-know buddha
13214
this primordial-pure realm sudden-through liberate sign
13215
that-to sky and sky-goer-of death-manner two body-of dust particle departed primordial-pure break-through liberate death-manner is and
13216
fire-heap and knowledge-holder two leap-through spontaneous liberate death-manner
13217
death-manner thus who-from arise
13218
nature great-perfection-to faith sign common tradition year not-enter and
13219
that same-of meaning enter sign direct meaning see-by intellect word purpose not-depend and
13220
primordial-pure-of realization enter-by self-of next migration place which is face know and
13221
die to difficulty and fear not life accomplish and die deceive service any not do and
13222
natural-state action-effort from free confidence obtain-by door three-of action any not do and
13223
all basis not-exist primordial-emptiness great realize-by any-to entity characteristics-grasp from free nature-of state-from moment even not-separate meaning vast-expanse from arise
13224
thus yogin those-to death examine and
13225
deceive and
13226
clarify not need
13227
view-meditation from surpass dharma-by benefit-harm not and
13228
self-appear primordial-pure and spontaneous arise-by liberation place self-nature as appear
13229
spontaneous primordial-pure-of expanse-into dissolve-from liberate because
13230
thus also
13231
sun-moon-face-union from
13232
yogin this thus examine
13233
inferior faculty inferior
13234
existence bardo-to spread continue
13235
example rooster-cut like
13236
like-that faculty middle those
13237
deer like death-manner
13238
yogin death-manner
13239
like-that lion like and
13240
who beggar like and
13241
like-that child like die
13242
yogin middle-of die place
13243
who sky-goer death-manner and
13244
like-that knowledge-holder death-manner and
13245
fire-heap like self finish and
13246
not-see sky garuda like and
13247
this all elements self finish
13248
not-see not-take thus
13249
yogin self-of sphere
13250
this-to habituation-of self-momentum obtain
13251
die time this know-by
13252
body mind transference-of characteristics know
13253
thus abide yogin-to
13254
die condition permanent and impermanent not
13255
like-that fear all free and
13256
body-of attachment extreme also free
13257
view itself and meditation-by also
13258
yogin possess-to benefit-harm free
13259
benefit free harm-of fruit not-exist-by
13260
this-to abide sphere also not
13261
cause and effect-of ripening free
13262
therefore this-to habituation supreme
13263
self-arise self-liberate birth-not-exist expanse
13264
time not-change appear change
13265
spontaneous primordial-pure expanse-into dissolve
13266
hope fear two-of extreme from free
13267
cause effect two-of extreme finish-from
13268
sphere awareness two-not-exist primordial-pure expanse
13269
therefore this meaning realize-by sufficient
13270
do-not spontaneous great-perfection
13271
thus
13272
second elements dissolve manner difference explain two
13273
condition sudden by die bodhisattva breath transference manner and
13274
condition force sudden not gradual transference
13275
first
13276
collapse and fire and water and cliff and weapon-by sudden sudden die those-to
13277
elements gradual dissolve trace not awareness transference
13278
karma bad those birth door bad-to enter and
13279
good those good migration-to birth and
13280
this-of meditation see-from purified small those bliss possess see lineage supreme or nature emanation-to born
13281
second
13282
outer elements inner elements-to dissolve
13283
inner five secret five-to dissolve
13284
secret five perfectly complete elements five-to dissolve-from
13285
light-clear dharma-nature-of path great-to enter
13286
first outer elements
13287
body-of part earth water fire wind space five
13288
appearance hold produce-by outer called sign
13289
outer appear object-of element form-to not-say
13290
body-of coarse-of elements five each-to dissolve manner also two
13291
outer elements inner elements-to dissolve and
13292
inner elements outer elements-to dissolve
13293
first
13294
die time-of first elements five each-of power before like not
13295
earth earth-to dissolve-by power lose
13296
water water-to dissolve-by moist contract
13297
fire fire-to dissolve-by heat small
13298
wind wind-to dissolve-by breath draw difficult
13299
space space-to dissolve-by consciousness clear lose-from memory not clear
13300
second also outer inner two-from
13301
outer elements four
13302
inner elements first outer elements-to dissolve and
13303
very clear secret elements-to dissolve-from
02 23 04 01
13304
First five-of first outer elements
13305
Inner earth five outer earth five-to dissolve-by body-of power lose memory decline
13306
Water five water-to dissolve-by body-of water drip silk moment nose mouth dry eye upward turn
13307
Fire five fire-to dissolve-by body-of heat rise memory cease lamp not-see
13308
Wind five wind-to dissolve-by body-of luster not and breath rough from silk moment-in cease
13309
Then inner elements dissolve manner
13310
Space five sphere awareness-to dissolve time-to face grasp
13311
Then inner elements very clear five secret elements-to dissolve manner
13312
Elements five-of part very subtle life-to dissolve-by
13313
Life five heart center-of awareness-to enter
13314
Light-channel and
13315
That-of hollow space and
13316
Drop and
13317
Light five-of self-body awareness light-of mansion possess-to dissolve
13318
Then secret elements five first life-wind-in abide those perfectly complete elements great basis-appear awareness-of self-resound heart-in light-power self-nature as awareness light-of mansion possess
13319
Light end not object possess
13320
Lamp four-of appearance with include-from
13321
Dharma-nature bardo self-resound outward clear appear part only do-from
13322
Outer inner-of dharma not-pure samsara-of part from separate-from
13323
Awareness basis-from revert
13324
Self sphere original primordial-pure-to arrive do
13325
That-from special inner elements outer elements-to dissolve time-of
13326
Earth earth-to dissolve time emptiness power emerge-from wisdom latent
13327
Wisdom clear awareness-of power-to latent-by wisdom path-to appear not able
13328
Water water-to dissolve time wisdom-of moist awareness state-to latent-by mouth nose-from water flow
13329
That also awareness-of wisdom-to clear dim not although power outward appear not able-by awareness latent
13330
Fire fire-to dissolve time primordial-from self-of awareness wisdom essence-as abide although
13331
Time that wind inner-to enter-by power outward appear not able
13332
Wind wind-to dissolve time awareness power complete-by object-to not abide-by
13333
Body-of power lose time wisdom-of qualities latent because
13334
Space space-to dissolve time awareness bardo-to dissolve-by wisdom self-ground grasp time
13335
Self-appear awareness-to appearance-to
13336
Lump with binding-agent from free near because
13337
That body inner-of basis-appear spontaneous-of part that time this bardo called
13338
Elements five lump with there dissolve and
13339
Awareness inner clear self-ground-in abide interval is because
13340
Therefore body-to abide time heart inner power rely dharma-nature-of self-resound that body-from eye-to path arise emerge-by
13341
Dharma-nature-of bardo called symbol although
13342
Awareness self-resound with include that from other arise what also not and
13343
That same inner dissolve set time primordial-pure self-ground grasp only from other not-exist
13344
Inner elements this slightly difficult separate explain
13345
Remainder scripture itself-by know therefore here separate not explain
13346
That also
13347
Awareness self-arise from
13348
Ho friends beings cavity transference great
13349
Outer elements inner elements-to dissolve
13350
Inner elements secret elements-to dissolve
13351
Secret elements perfectly complete elements-to dissolve-from path great-to enter time this thus know
13352
Then inner elements outer-to dissolve sign this thus know
13353
Earth earth-to dissolve
13354
Water water-to dissolve
13355
Fire fire-to dissolve
13356
Wind wind-to dissolve
13357
Space space-to dissolve
13358
That also earth earth-to dissolve two
13359
Outer earth inner earth-to dissolve and
13360
Inner earth outer earth-to dissolve
13361
Outer earth inner earth-to dissolve time
13362
First time
13363
Inner elements outer-to dissolve
13364
Time is inner earth outer earth-to dissolve sign body-of power lose
13365
That also thus
13366
All appear earth dissolve sign outer consciousness dull
13367
Not-change vajra earth dissolve sign body-of power lose
13368
all-arising precious-jewel earth-dissolving sign declining-weakness rising-not able
13369
appearing demonstrating boundless-endless earth-dissolving sign complete-power lost conceptuality not-clear
13370
practice completion-stage earth-dissolving sign lamp-appearance ceases
13371
inner-water outer-water dissolving sign water-not able
13372
that also thus-is
13373
changeless water-dissolving sign mouth-nose-from water-drips
13374
peaceful clear-pure water-dissolving sign secret-place-from water-not able
13375
qualities arising spreading water-dissolving sign eye upward-turned comes*
13376
attachment-less water-dissolving sign mouth-nose dry
13377
grasping-free completion water-dissolving sign ear-by sound not-heard
13378
inner-fire outer-fire dissolving sign body-heat lost
13379
that also thus know-should
13380
outer-inner all-pervading fire-dissolving sign inner-heat lost conceptuality not-clear
13381
outer-inner all-with equal fire-dissolving sign secret-heat lost
13382
outer-inner actions realizing fire-dissolving sign-in
13383
complete-heat lost
13384
outer-inner actions accomplished fire-dissolving sign empty-lamp not-seen*
13385
inner-wind outer-wind dissolving sign body-energy lost
13386
that also thus know-should
13387
radiance splendor generating wind-dissolving sign body-radiance lost
13388
fire-with equal wind-dissolving sign body-from water-flows
13389
life-holding wind-dissolving sign breath not-able
13390
all-pervading wind-dissolving sign body-radiance mindfulness lost
13391
compassion-less wind-dissolving sign outer-breath ceases
13392
that outer-element named
13393
space space dissolving
13394
universal all-pervading space lamp completely-pure dissolves
13395
objectless clear-luminous space awareness dissolves
13396
unmixed pure space expanse dissolves
13397
meaning indicating space wisdom dissolves
13398
pure-field liberating space twenty-one meaning dissolves
13399
that inner-element named
13400
root-holding life-tigle dissolves
13401
protecting life-space coiled
13402
extremely-subtle life body coiled
13403
impure life space dissolves
13404
vibrating life expanse dissolves
13405
that secret-element named
13406
pure-impure separating wind collection dissolves
13407
heat-generating wind light dissolves
13408
clear-becoming wind body dissolves
13409
completely-abiding wind wisdom dissolves
13410
completely-encouraging wind compassion dissolves
13411
completely-consciousness moving wind emptiness dissolves
13412
completely-mind arising wind nonal dissolves
13413
completely-splendor possessing wind limit-free dissolves
13414
completely-burning wind great-bliss dissolves
13415
completely-wild wind clarity dissolves
13416
basis all-pervading wind space-clear dissolves
13417
immediate all-pervading wind depth-clear dissolves
13418
fear terror all-pervading wind object dissolves
13419
mindfulness all-pervading wind intermediate-state dissolves
13420
grasping body all-pervading wind self-appearance dissolves
13421
completely-moving wind awareness space moves
13422
completely-liberating wind outer-inner dharma-with separate*
13423
completely-turning-back wind self-awareness basis turn-back
13424
completely-quick wind awareness-object sees*
13425
instantaneous wind instantaneous three ka-dak ground reach does
13426
that complete-completion element
13427
person condition-power not-gone thus life-action
13428
that-like not life-action
13429
bodhisattva breath-transference method named
13430
birthplace also bliss possessing born
13431
that negative karma exhausted thus know-do said
13432
thus wind twenty-five five-elements expanse dissolve
13433
samsara nirvana free
13434
nirvana ka-dak free action-doing
13435
wind named action all-does
13436
thus element
13437
these crucial-great instructions thus know-should
13438
those death-time intermediate-state named
13439
third-meaning dharmata intermediate-state self-appearance confidence earlier acquaintance person meet or mother-lap enter like instructions extensive explanation three
13440
awareness luminosity dissolving manner rejection-taught
13441
luminosity self-appearance arising manner extensively explained
13442
self-appearance sense-faculties liberating manner meaning-summarized
13443
first
13444
five-winds expanse dissolve-from
13445
heart-center wisdom triple-stack radiance throat enter horse-without power self-dissolve mind mental-factors alaya-with samsara-dharmas all latent-tendencies
13446
instant samsara-nirvana back-turn time that awareness white-path water-lamp expanse completely-pure space emerge self-appearance arise
13447
first liberation intermediate dissolving manner eight complete become
13448
self-arising from
13449
truth-see beings thus know-should
13450
sons that pass-away time
13451
body-elements lost wisdom-appearance basis arise-from
13452
wisdom space move time
13453
awareness eye path emerge space move
13454
that also thus know-should
13455
mind-center awareness tigle dissolves
13456
tigle lamp dissolves
13457
lamp light dissolves
13458
light body dissolves
13459
body collection dissolves
13460
collection four-wisdom dissolves
13461
wisdom spontaneously-present dissolves
13462
spontaneously-present ka-dak great dissolves ground held
13463
person truth-see liberation-manner dissolving-manner thus appear said
13464
also wisdom pure appearance these body instant existence other-realms transmigrated not-appear
13465
that not others instant appear yet duration short dream swift like what-is aspect none dissipate gone face not-recognize
13466
truth-see also direct-familiarity great appearance long liberation-appearance experience merely
13467
direct see yet that purpose not-cultivated that state quality that experience without meteor shoot aspect merely completion explained
13468
now leap-over samadhi familiarity essential
13469
sun-moon mouth-unite from
13470
emptiness clear essence possessing
13471
clear awareness essence possessing
13472
awareness light house possessing
13473
lamp four familiarity essential
13474
thus
13475
second luminosity self-arising manner extensively explained five
13476
basis-appearance luminosity appearance
13477
union collection appearance
13478
wisdom four combination appearance
13479
spontaneously-present precious appearance
13480
those liberation doing pith-instructions extensively explained
13481
first
13482
thalgyur from
13483
here dharmata intermediate-state explained
13484
death-time-from liberated time
13485
consciousness space pure dissolve
13486
space luminosity dissolve time
13487
subtle-gross appearances all cease
13488
faculties all-possessing light-body
13489
karma-with supreme like become
13490
this time light-appearance piece time
13491
skilled appearance increase grasp*
13492
movement wind increase by
13493
color five five light rays
13494
uncertain rainbow-appearance*
13495
thus
13496
awareness not-arise space appearance time
13497
awareness expanse-in wisdom wind five existing increase-from luminosity appearance rainbow-appearance space fill-from
13498
wisdom five separately clear unmixed self-radiance
13499
mirror-like wisdom primordially stain-free self-radiance white clear that also other four-with unmixed self-place clear
13500
intermediate-state time east direction self
13501
experience time self front-direction self-place
13502
that-from ray self-pure*
13503
crossed*
13504
straight*
13505
rays-rising sun rays like emanate*
13506
equality wisdom nature spontaneously-present qualities ceaseless complete self-radiance yellow is*
13507
intermediate-state time south direction self-place clear ray above like emanate*
13508
appearance increase time those all self front self-place
13509
discriminating wisdom power four ceaseless arise-by
13510
self-radiance red ray above like emanate*
13511
accomplishing wisdom activity-power primordially complete self-radiance green is*
13512
north self-place light rays above like emanate*
13513
dharmadhatu wisdom spontaneously-present dharmata primordially complete self-radiance blue is*
13514
center self-place light rays above like emanate*
13515
experience time all self-place front-from arise appearance increase
13516
that-from right left back top bottom two know-should
13517
wisdom five self-radiance those also body five distinction arise
13518
body those wisdom light-emanate one-to-one hand-span not-touch merely white*
13519
yellow*
13520
red*
13521
green*
13522
blue nature extremely-shine direction-ten emanate
13523
root subtle tip wide spontaneously-present all appearance
13524
subtle*
13525
trembling*
13526
moving*
13527
flickering*
13528
shining is*
13529
light five expanse extremely vast endless immeasurable
13530
height high tip wide mandala all source self-appearance*
13531
appearance this see time
13532
awareness nature samadhi abide-by
13533
appearance increase self-appearance face recognize pith-instructions supreme grasp that state abide-should
13534
here face grasp instant three ka-dak ground free
13535
skad cig por ngo shes
13536
gnyis par shes thog -grol
13537
three par liberate thog -primordially-pure -dissolve-by that beyond -appearance whatever not-exist
13538
de dag kyang lung -spros at mkhas pa dag -mdzes shing*
13539
foolish also b-intellect -eye open action-of reason explain
13540
nyi z-kha sbyor from
13541
hey great sage of non-conceptuality you listen
13542
nature pure-of appearancelike-this and
13543
beings consciousness clear-light into dissolving called
13544
breath outer-inner travel cut immediately
13545
self faculties are
13546
portion -thing-as appearancefire that exist thinks-of consciousnessarise*
13547
stones with body this not appear
13548
light body clear
13549
that time faculties object become extent merely
13550
light rays five mandala appear
13551
that also appearance thatouter -looking at inner clear inner -looking at outer clear
13552
phyi nang not-exist par kun -zang thal ba
13553
hidden like
13554
fire like
13555
pressed if sinking think
13556
lifted if floating think
13557
shin 'phrog pa
13558
kha dog -gsal ba -so sor ma 'dres par rang gsal ba
13559
cha mnyam pa -gsal ba'i cha ma 'gags pa
13560
yang dag par bltas at shin -phra ba*
13561
'gyu ba*
13562
'gul ba lta bu*
13563
'phrig pa lta bu*
13564
rab -'tsher ba -lhun brjid pa'o
13565
shin -rgya che to
13566
dpag pa'am dmigs sa ma ma chud pa
13567
dpangs mtho -rtse mo yangs pa zhes bya and
13568
dkyil 'khor thams cad -'byung g-bzhugs so
13569
de yang kha doglnga and
13570
dkar po rang sa at gsal ba -zer 'phro ba*
13571
like-that -yellow self-place at clear -ray project*
13572
dmar po rang sa at gsal ba -zer 'phro ba
13573
ljang gu nyid rang sa at gsal ba -zer 'phro ba*
13574
like-that -blue self-place at clear -ray project and
13575
de dag kyang 'byar ba -ma reg par so so at kha dog -rang gsal ba
13576
extremely spontaneously-present reside said
13577
person some scripture not-like ignorance intellect-lacking know
13578
learned scripture distinction done
13579
second union collection appearance extensively explained
13580
thalgyur from
13581
enter ripening wind-from*
13582
directions four corners top bottom complete
13583
that direction light gather-by
13584
families five body also clearly appear*
13585
blue white yellow red green
13586
respective mother-with appear*
13587
this increase grasp know-if
13588
buddhas qualities complete
13589
three-realms enter not
13590
that characteristic thus
13591
coarse element reliance-free
13592
light tigle pair blaze
13593
tigle five connected body fill
13594
half-body form complete
13595
form half-body five five pair*
13596
respective collection complete-in
13597
five-possessing ten-possessing hundred-possessing*
13598
collection thousand myriad
13599
think nature pure appear*
13600
express impossible numberless
13601
this self other know-if
13602
body three one-coiled obtain
13603
obtain this return none
13604
clarity-appear arising
13605
thus
13606
this cause what increase
13607
tigle collection appearance actually not-return instructions indicate three-from
13608
cause earlier wisdom wind object enter power luminosity appearance that here union collection appearance arise-from
13609
union meaning awareness self-light free arise that*
13610
dharmata mother luminosity five enjoyment-body field-appearance primordially path-appearance exist two awareness face time gather awareness instant nonal one enter
13611
this time alaya propensities bound free-from
13612
dharmata eye dharmata appearance self-manner see that enter*
13613
enjoyment-body wisdom eye awareness child appearance see self-face nonal enter
13614
earlier wisdom cultivate there arise wisdom eye that two nonal gap joined-by
13615
mother-child nonal remain wisdom union dissolve called
13616
second
13617
light tip those tigle small-tigle five connected arise-in first half-body alone*
13618
father-mother*
13619
collection five five from
13620
respective family mandala arise
13621
body those also main-entourage proportion without light-round mutually immeasurable within main main not-large not-small
13622
entourage entourage one-from one not-large not-small
13623
main ones cubit thirty-two
13624
entourage ones that half half appear
13625
families five respective deities head-ornament*
13626
neck-ornament*
13627
shoulder-ornament*
13628
necklace*
13629
armlet*
13630
wrist-ornament*
13631
ankle-ornament*
13632
upper-garment*
13633
lower-garment etcetera adorn
13634
light eye mouth ear possessing face hand complete
13635
vairochana*
13636
akshobhya*
13637
ratnasambhava*
13638
amitabha*
13639
amoghasiddhi*
13640
mother dharmadhatvishvari*
13641
mamaki*
13642
buddha-locana*
13643
pandara*
13644
samayatara ones-with equal union*
13645
blue*
13646
white*
13647
yellow*
13648
red*
13649
green color shine
13650
supreme-enlightenment*
13651
earth-pressing*
13652
refuge-giving*
13653
equanimity*
13654
earth-touch mudra
13655
wheel*
13656
vajra*
13657
jewel*
13658
lotus*
13659
crossed hold
13660
feet vajra posture doing*
13661
families respective mandala center family lord father-mother directions four akshobhya etcetera buddha father-mother four*
13662
directions corners eight maitreya etcetera bodhisattvas eight*
13663
lasya etcetera goddesses eight*
13664
iron-hook etcetera gate-keepers gate-goddesses
13665
families mandalas immeasurable buddhas five
13666
lion elephant*
13667
horse supreme*
13668
peacock*
13669
garuda throne extremely-luminous sun-moon lotus vajra-cross-legged reside
13670
bodhisattvas goddesses lotus sun-moon half-cross-legged reside*
13671
gate-ones standing manner possessing
13672
those each self-body light ray collection immeasurable emanate
13673
those besides outer light five round-perimeter wisdom five light-halo surround
13674
vairochana etcetera respective collection mandala complete
13675
complete manner
13676
vairochana collections light-round within vairochana father-mother heart-center complete
13677
that direction deities heart-center mandala complete one-one complete-from
13678
vajra family akshobhya*
13679
jewel family ratnasambhava*
13680
lotus family amitabha*
13681
action family amoghasiddhi father-mother entourage heart-center outer-inner completely-pure complete
13682
light-round five connect families five collection body five group heart-center
13683
family that collection mandala buddhas bodhisattvas goddesses gate-keepers with one-one complete
13684
this time self body self-characteristics without yet exist think earlier body self-grasping propensities power arise dream-like
13685
propensities seed not-exhausted time light
13686
nature that time light body exist-by
13687
heart-center awareness field-appearance exist radiance arise-by
13688
body each heart-center collection mandala clear appear mirror like-arise like
13689
this time enjoyment-body those all heart-center light horse-neck aspect direction-ten all self heart-center enter*
13690
rang -snying ga -kyang de dag -thugs kar zug pa
13691
rang gdangs is pa'i 'brel pa mtshon pa and
13692
shel 'od rnams shel -'brel ba'i zer thag bzhin no
13693
that-of time -self -eye -ray thag see-by consciousness grasp and object whatever-in not-think-of concentration -nature -g is no
13694
three pa mi ldog pa'i gdams speech mtshon pade'i tshe 'od -zer thag lnga sgril 'byor -ma reg pa rta lnga'i nyag ma lnga sgril tsam from
02 23 05 01
13695
po consciousness light -entering self-appearance -outward look time appearance that self-appearance -knowing-of state -set-by
13696
appearance that ray thag -self -heart-to dissolve at light consciousness -entering called and
13697
self-face primordially-pure -self-place face-know make-by that itself -ground held -zang-thal-by
13698
that beyond -appearance whatever not-exist
13699
rig parang is to
13700
'odphyi'i rang snang de rnams -zer bas
02 23 06 01
13701
first-in burst-time that outward enter
13702
dissolve-time that-plural inward enter'o
13703
instructionouter cloth-like-possessive light-plural
13704
self-awareness-mother-possessive heart-center-in dissolve-by lap-in enter like and
13705
dharmata-in mixed-by primordially-pure ground-in liberate called
13706
that-plural-also definite scripture-with join-if
13707
sun-moon mouth-union-from
13708
that-also person-possessive clear-light that union-in dissolve called
13709
again appearance that-plural body-possessive appearance-as self-arise
13710
body that-plural-also not-big
13711
not-small
13712
size equal ornament*
13713
color*
13714
posture*
13715
seat throne*
13716
self-self-possessivemudra together and
13717
body that all-also five-five-possessive pair-by pervade
13718
five-group each light-possessive perimeter together
13719
father-possessive part hold-possessive race*
13720
mother-possessive part hold-possessive race*
13721
hero*
13722
heroine*
13723
mandala all one complete-as remain
13724
that-possessive time self-possessive heart-center-from light very subtle one arise
13725
that body all-possessive heart-center-in connect arise
13726
that-to self-possessive awareness-by hold
13727
non-conceptual samadhi nature abide
13728
that awareness light-in enter called
13729
appearance that all-also extremely-flicker become
13730
heart-center ray-thread that-also drop subtle numberless arise
13731
that-also self-possessive heart-center-from light ray thread silk-roll merely arise
13732
that body that all self-body dissolve think appearance arise
13733
that light awareness inward enter called
13734
this time person confidence mother-lap child enter like method supreme remember said
13735
third wisdom four combination appearance union wisdom dissolve called appearance arise manner*
13736
instructions remember manner two from
13737
appearance also again heart-center four-fingers above earlier slightly unclear light color four coiled thread extremely subtle horse-neck merely arise
13738
top space enter appear that-to
13739
wisdom eye look-by
13740
appearance subtle that extremely-increase separately unmixed extensively gone
13741
first subtle that nature not-change manner extensively gone
13742
dark-blue-of drapery big-small self-of sense-power-of field-of-activity only-toin
13743
color other-with not-mixing-by-means-of self-of front-direction-toin appear-finale
13744
that-is dharma-of space-of pristine-awareness-of appearance-be
13745
that-of top-toin dharma-of space-of pristine-awareness self-of own-nature thigle-of ray white-being-and
13746
red-being-and
13747
yellow-being-and
13748
dark-blue-and four-possessing-being
13749
big-small-of measure mirror mouth-covered only five-lights very clear being-toin
13750
pristine-awareness-of light-radiance-by-means-of very shine-being
13751
own-nature-toin pristine-awareness five-of power self-complete existing-being
13752
thigle that also nature-by-means-of thigle five-lights-and possessing-being
13753
subtle sesame-possessive shell only five five-by-means-of directions four center-and five-as adorned-being
13754
that-is dharma-of space-of pristine-awareness self-of own-nature being
13755
own-nature that also knowable dharma self-of-and general-of characteristic possessing-and
13756
experienced dharma manifest do summary
13757
space also outer space sky empty substance-in not-existing-and
13758
inner-of space completely pure-of lamp manifest become
13759
pristine-awareness is primordial existing-of meaning time that-toin manifest become know being
13760
that-of reason-from characteristic holding pristine-awareness-and
13761
color-and
13762
body-and
13763
individual-of dharmata-of characteristic not-abandoning-by-means-of holding-being
13764
that-from again that-of top-toin that-with attach-toin not-touching-by-means-of mirror like pristine-awareness-of depth white drapery
13765
big-small sense-power-of field-of-activity-and equal equal hard-toin shine and other-with not-mixing-of top-toin
13766
thigle five-lights clear being mirror mouth-covered only-toin
13767
white-being-and dark-blue-to-including-of ray five-and possessing-being
13768
pristine-awareness-of depth-by-means-of shine-of directions four center-and five-as
13769
pristine-awareness five-of self-power complete-by-means-of nature-of thigle sesame-possessive shell only five-by-means-of adorned-being
13770
mirror like pristine-awareness-from
13771
mirror-by-means-of form appearance make-toin
13772
that-toin form-reflection whatever appear-if
13773
awareness actual is-not-being
13774
that self-of form-reflection appearance make-from mirror like is example-be
13775
form-reflection self-radiance that-of existing time that-toin self face know pristine-awareness-be
13776
that-from again light-ray yellow-of drapery big-small sense-power-of field-of-activity-and equal equal yellow and other-with not-mixing-of top-toin
13777
again thigle five-lights self-clear being
13778
big-small mirror mouth-covered only-toin white-being-and
13779
dark-blue-and
13780
yellow-and
13781
red-of ray radiate-being
13782
pristine-awareness self-of depth-by-means-of very shine-being
13783
thigle that self-of directions four center-and five-as pristine-awareness-of self-power nature-of thigle sesame only five-by-means-of adorned-being is before-and similar-by-means-of appear-finale
13784
that-is equality-of pristine-awareness-of depth become-being
13785
equality equal-cause
13786
equal-condition
13787
equal-time
13788
equal four from
13789
equal-cause appearance samsara-nirvana dharma
13790
equal-condition dharmata familiarity
13791
equal time realization manifest become
13792
equal self-awareness
13793
equal conduct self thus face grasp done
13794
dharmata whatever correct not-find mind-investigate word superimpose not-find
13795
wisdom
13796
primordially equal abide that time here know-by
13797
characteristic definitely-settled
13798
that top join not-touch red cloth large-small faculties object merely light extremely clear top
13799
discriminating wisdom nature tigle light five extremely clear mirror cover merely light five ray emanate
13800
wisdom depth-radiance extremely-shine
13801
that direction four center five nature tigle pea-sized five adorn above like arise
13802
that also each faculties supreme medium near-one
13803
that summarize nine
13804
that summarize supreme medium least three
13805
that extremely-summarize awareness self-appearance*
13806
observed object mind possessing two realize
13807
observed object mind path subsequent-attainment realize
13808
awareness self-appearance path equipoise direct realize
13809
thus direct subsequent-attainment two primordially exist meaning that
13810
now characteristic definitely-settled arise know
13811
accomplishing wisdom seed aspect power not-complete ka-dak complete
13812
that also light two gather radiance aspect merely exist-by
13813
all-luminous wisdom five appearance all explained
13814
here still ka-dak free not-grasp with four-combination place
13815
mind coarse accomplishing appearance not-exist think very unreasonable
13816
power not-complete not-appear all not-appear follow
13817
power all completion time not-complete reason
13818
thus here self-place appearance four-combination
13819
liberation not power not-complete meaning take wisdom four-combination accept
13820
that spontaneously-present precious appearance aspect see
13821
actual result not-complete until wisdom four quality appearance
13822
wisdom five manner accomplishing self-face not-appear
13823
seed power exist wisdom five manner arise
13824
that also those all wisdom five seed all-pervading exist-by
13825
wisdom four cloth four top tigle four top small-tigle five five mandala collection arrange like exist
13826
those top light round peacock umbrella like wisdom five expanse appearance
13827
center blue color five perimeter surround arise
13828
this spontaneously-present arise seed time here arise
13829
those vajrasattva heart-center path called
13830
second instructions remember manner
13831
appearance these all awareness not-change self-appearance know instant there relax equipoise place
13832
gold probe heart-center draw like mother instructions rely intermediate-state self-appearance definitely-settled liberation
13833
those also sun-moon mouth-unite from
13834
again self heart-center light thread extremely subtle arise
13835
that top space upward enter appear come*
13836
that self eye not-distracted look-by
13837
appearance those other unmixed extremely extensive arise
13838
that also blue cloth top
13839
tigle ray possessing mirror cover merely
13840
extremely clear shine
13841
that nature tigle five five adorn
13842
again that top white cloth top tigle extremely clear above like arise
13843
yellow cloth top also tigle above like arise
13844
that top red cloth top tigle above like arise
13845
that top light round extremely clear umbrella like arise
13846
those also wisdom five manner
13847
accomplishing wisdom power not-complete not-appear*
13848
that wisdom four combination appearance called*
13849
vajrasattva heart-center path called
13850
that time not-change gold probe like method supreme remember said
13851
fourth spontaneously-present precious appearance six
13852
spontaneously-present arise manner subsequent-remember arising manner
13853
clairvoyance arising manner
13854
retention obtain manner
13855
samadhi arising manner
13856
spontaneously-present dissolve manner
13857
first
13858
wisdom spontaneously-present dissolve instant earlier appearance those self-awareness top light-gather if that within arise think-from
13859
arise manner eight appearance
13860
compassion like arise samsara-nirvana gap not-cut
13861
light like arise appearance all inner-luminous
13862
body like arise know not-lose
13863
wisdom like arise appearance all completely-pure
13864
nonal like arise self-awareness one-pointed abide
13865
limit-free like arise limit whatever not-abide
13866
impure samsara door like arise existence source not-cease
13867
pure wisdom door like arise dharmata mother-child connected
13868
appearance these also above below appear
13869
top ka-dak appearance space cloud separate like
13870
that below enjoyment-body wrathful mandala extensive spontaneously-present
13871
that below enjoyment-body peaceful appearance luminosity well-arranged
13872
that directions corners nature emanation field-appearance mind-pleasing look beautiful
13873
below six-realms confused appearance taming teacher with
13874
those all also self-appearance reflection like appear time
13875
face not-know other like appear
13876
these also earlier basis-appearance that time here arise
13877
precious mound from
13878
compassion like arise manner
13879
thus etcetera earlier taught like
13880
this time great-measure arrow outward throw unobstructedly go return-not like
13881
inner expanse instant completely-pure realize
13882
body return-not instructions remember
13883
sun-moon mouth-unite from
13884
that self awareness top light dissolve-by
13885
arise manner eight experience
13886
that time below enjoyment-body wrathful appearance also see become
13887
arise manner eight what-are
13888
compassion like arise samsara-nirvana gap not-cut
13889
light like arise appearance all inner clear
13890
body like arise knowable mouth outward not-lose
13891
wisdom like arise appearance all completely-pure
13892
nonal like arise self-awareness one-pointed abide
13893
limit-free like arise limit whatever not-abide
13894
impure samsara door like arise existence source not-cease
13895
pure wisdom door like arise dharmata mother-child connected*
13896
that time return-not great-measure arrow like method supreme remember said
13897
this time instant awareness spontaneously-present dissolve self-time that then return-not precious-king palace reach reside
13898
gate not-come-out important pith-instructions essential
13899
that also now luminosity appearance chain-with self-radiance state face grasp that-from return ordinary not-return leap-over acquaintance that time here support-gives
13900
this thalgyur from
13901
other awareness dharmata explained
13902
chain fully-see-by
13903
conceptual thought moving memory ceases
13904
birds space move like
13905
dharmadhatu move place none
13906
other none awareness-appearance completely-pure-by
13907
confused appear cause-condition exhausted
13908
thus
13909
intermediate-state earlier chain tigle with body ripen actual chain not-appear pith that
13910
second subsequent-remember arising manner
13911
earlier lama compassion self accumulation special superior dharma enter purify familiarity here arise
13912
by empowerment received power river flowing-down seeing and
13913
generation-stage meditated-by deity recollecting and
13914
completion-stage meditated path and
13915
instruction and
13916
samadhi and
13917
view recollecting and
13918
aspiration pure made recollecting-by faculty last nature emanation recollecting breath given
13919
spontaneous-accomplishment occasion here previously known merit special self-appearance arises
13920
basis empowerment
13921
first thus-gone all upper space-from empowerment bestowing and offering goddess countless flower rain showering and
13922
auspicious song and dance doing great appearance arises
13923
this time-at self guru-to supreme devotion having guru recollecting immediately space-to came
13924
instruction introduction emerging-by not liberated not possible
13925
yi-dam devoted-to deity face seeing-by karmic-body not appears
13926
yi-dam deity illusory-body taking time
13927
prophecy also emerges
13928
these two recollecting one-to draw
13929
deity supreme guru is because
13930
wheel completing rol pa from
13931
guru vajra-holder great
13932
deity-of deity you mind-to pray
13933
thus spoken because
13934
path five-to introduction power that itself recollecting-by
13935
intermediate-state dharmakaya and jnana and light and color power gained and
13936
birthplace recollecting last emanation-body realm-to breath this time-at there born-by emits and
13937
samadhi recollecting-by five days nature-of samadhi-in naturally dwells and
13938
guru instruction recollecting self-appearance knows dharmata practices and
13939
view recollecting dharmata direct view previously saw
13940
time this-at recognition certainty doubt-less previously acquainted person meeting like
13941
that also previously delusion's appearance immediately direct appearance relaxed transformed-by
13942
delusion luminosity-to transformed-from grasping without awareness within clear when conceptual thought without dharmata eye-by seeing
13943
view meditation without basis primordially-pure-to carried-by appearance grasping all exhaustion-to arrival meaning from emerges
13944
thal gyur from
13945
furthermore dharmata appearance explained
13946
impure is delusion-to
13947
faculty gates unfabricated
13948
relaxed place point
13949
that from transformation oral-instruction
13950
grasped without appearance-to
13951
grasping without mind arises
13952
analysis without eye-by seeing
13953
dharmata without path-from drawn
13954
view meditation without basis-to carried
13955
effort without effort-less result-to condensed
13956
this-to appearance extreme not dwells
13957
thus
13958
this time-at recollection six
13959
clairvoyance six
13960
unforgetting form
13961
continuous samadhi and fourteen-to self recognition power-by power gained shown
13962
recollections those also tantra-from clairvoyance after spoken although
13963
here tantra-to birth's sequence and relating previously explained
13964
sun moon union-of commentary great precious one gold-of rosary from
13965
later recollection is previously deed special power-by these clairvoyances those before arise
13966
recollection definite quote
13967
sun moon union from
13968
that time recollection six also arise
13969
deity recollection that itself yi-dam deity face seeing and
13970
paths recollection intermediate-state dharmata power gained and
13971
birthplace recollection faculty last nature emanation-body's realm-to breath giving and
13972
samadhis recollection five days samadhi-in dwells and
13973
guru oral-instruction recollection self appearances and two-not practice and
13974
view recollection previously acquainted person subsequently meeting just-by recognition like
13975
third clairvoyance's emerging manner-to six
13976
faculty clairvoyance
13977
mind workable clairvoyance
13978
wisdom power-having clairvoyance
13979
jnana view pure clairvoyance
13980
dharmata not mistaken seeing clairvoyance
13981
buddha knowledge not mistaken seeing clairvoyance
13982
those also portions-by dividing each six six thirty-six
13983
first faculty clairvoyance six-of first eye clairvoyance arises
13984
bubble-of eye purified-from
13985
eye half-closed without phenomena all transparently seeing and
13986
flesh eye pure-by hidden became coarse phenomena league five up-to located seeing and
13987
flesh eye purified-by continents four meru-with together one seeing and
13988
very purified-by two and three seeing and
13989
very thoroughly purified-by ten-thousand and hundred-thousand up-to seeing and
13990
supreme thoroughly pure-by ten-million and earth-grains countless not-mistakenly seeing
13991
then jnana eye-by emanation-body realms hundred time one-at seeing and
13992
purified-by emanation-body realm hundred-thousand eight seeing and
13993
very purified-by emanation-body realm hundred-thousand seeing and
13994
very thoroughly purified-by ten-million nine seeing and
13995
supreme thoroughly purified-by ninety-one seeing
13996
then all-knowing eye-by sambhogakaya realms hundred time one-at seeing and
13997
purified-by hundred-thousand five seeing and
13998
very purified-by ten-million five seeing and
13999
thoroughly purified-by ten-million countless seventy time one-at seeing
14000
then all-aspects knowing eye-by dharmakaya realms mind unimaginable time one-at seeing and
14001
completely-pure enjoyment-body field inconceivable time one see
14002
extremely-pure emanation-body field inconceivable time one see
14003
extremely-pure body three play field endless time one see
14004
that ear clairvoyance
14005
god ear actual sound hear top beings hidden become sound hear
14006
completely-pure thousand leagues until hear*
14007
extremely-pure five thousand*
14008
extremely-pure two myriads*
14009
flesh ear lower-realm sound thousand myriads one until hear*
14010
completely-pure demigods sound hear*
14011
extremely-pure gods sound hear*
14012
extremely-pure continent inconceivable beings sound time one hear
14013
completely-liberated ear shravaka*
14014
pratyekabuddha sound hear*
14015
completely-pure bodhisattva speech-moving sound hear*
14016
extremely-pure buddha numberless speech hear*
14017
extremely-pure buddha numberless seven speech explain hear
14018
numberless number place other sixty last number name
14019
that nose clairvoyance god nose invisible scent smell*
14020
completely-pure inanimate scent smell*
14021
extremely-pure formless scent smell
14022
extremely-pure space dwell scent smell
14023
marks possessing nose beings six-types scent time one smell*
14024
completely-pure shravaka pratyekabuddha scent smell*
14025
extremely-pure bodhisattva scent smell*
14026
extremely-pure perfect-complete buddha scent smell
14027
tongue clairvoyance element tongue pure god nectar taste experience
14028
completely-pure nectar thousand seven taste*
14029
extremely-pure dakini actual great-nectar taste*
14030
extremely-pure mouth nectar swirling hero obtain
14031
propensities completely-pure tongue great-arrangement samadhi taste*
14032
extremely-pure buddha thousand five homage-do nectar taste*
14033
extremely-pure eon myriad seven buddha homage-do taste experience
14034
body clairvoyance atom subtle all body soft melody touch
14035
completely-pure soft-protector stainless body touch
14036
extremely-pure sun thousand adorn mind equal touch
14037
extremely-pure samantabhadra endless mind mandala touch
14038
stains exhausted body passed buddha mind touch
14039
completely-pure now*
14040
extremely-pure future*
14041
extremely-pure times three one-become buddha mind touch
14042
mind clairvoyance
14043
ordinary self-pure mind samadhi ten power
14044
completely-pure hundred power*
14045
extremely-pure thousand power*
14046
extremely-pure myriad power*
14047
form limit-free mind elements four power separately transform able
14048
completely-pure beings agreeable place change able
14049
extremely-pure beings six place mutually transform able
14050
extremely-pure shravaka pratyekabuddha miraculous power strength seize able
14051
thus faculty eye
14052
ear
14053
nose
14054
tongue
14055
body
14056
mind six
14057
sequence eye six
14058
ear three
14059
remaining four two two seventeen
14060
dharma four four count sixty-eight faculty clairvoyance
14061
inner-section six included
14062
second mind workable clairvoyance six
14063
earlier attachment pure mind seeing completely-pure*
14064
later arising confusion exhausted seeing*
14065
disciple knowledge complete seeing*
14066
invisible path become seeing*
14067
beings complete seeing
14068
faculties misconception free mind seeing completely-pure
14069
that also here body mind not faculty mind clairvoyance come unreasonable think-if
14070
body mind clairvoyance obscurations time here pure power appear that word speak
14071
afflictions five become wisdom become thus
14072
afflictions pure power wisdom self-clear from
14073
afflictions itself wisdom become not-possible
14074
virtuous non-virtuous two cause-result is definitely not-possible reason
14075
however that word designated thus here also know-should
14076
wisdom exist this pith great one exist
14077
first earlier attachment pure mind seeing completely-pure earlier passed birth hundred remember*
14078
completely-pure thousand time one remember*
14079
extremely-pure myriad remember*
14080
extremely-pure seventy-two myriad birth time one amalaki fruit palm place like remember know
14081
later arising confusion exhausted seeing completely-pure
14082
earlier birth taken body characteristic know*
14083
completely-pure speech*
14084
extremely-pure mind*
14085
extremely-pure body speech mind three characteristic time one see
14086
disciple knowledge complete mind seeing
14087
birth myriad numberless beings collection other body characteristic see*
14088
completely-pure speech*
14089
extremely-pure mind*
14090
extremely-pure three time one see
14091
invisible path become mind seeing
14092
three-thousand great-world atom subtle number instant know*
14093
completely-pure atom that-much dwell beings those mind how moved number time one know*
14094
extremely-pure vessel-contents nature know*
14095
extremely-pure dharmata emptiness meaning see
14096
beings complete mind seeing earlier self body taken time wind how-much time one see*
14097
completely-pure that time non-virtuous mind how-much number time one see*
14098
extremely-pure virtuous number time one see*
14099
extremely-pure virtuous non-virtuous both number time one see
14100
faculties misconception free mind seeing
14101
self earlier birth how-many taken time place characteristic see*
14102
completely-pure other earlier birthplace see
14103
extremely-pure those time self body speech mind conduct know*
14104
extremely-pure both earlier birthplace characteristic door three conduct what-done time one know
14105
thus mind clairvoyance six four-four divide dharma enumeration twenty-four
14106
third wisdom power clairvoyance six
14107
concept free wisdom seeing
14108
word free
14109
think free
14110
investigation free
14111
characteristic investigate wisdom seeing
14112
characteristic free wisdom seeing clairvoyance
14113
that concept free self mind characteristic instant see
14114
completely-pure other extremely-pure self-other both*
14115
extremely-pure remainder none see
14116
word free wisdom seeing pitaka dharmas word time one see*
14117
completely-pure that meaning misconception not wrong know
14118
extremely-pure those result liberation place know*
14119
extremely-pure those respective entry see
14120
pitaka meaning misconception not common secret
14121
misconception common view-conduct investigate ones
14122
think free wisdom seeing dharmas all nature know*
14123
completely-pure those conduct person faculties sharpll see*
14124
extremely-pure faculties liberation place know*
14125
extremely-pure faculties dharma know
14126
investigation transcended wisdom seeing dharmas general meaning all insight see
14127
completely-pure self meaning see
14128
extremely-pure general self characteristic both insight see
14129
extremely-pure word letter transcended meaning see
14130
birth cut wisdom seeing samsara dharmas cause see*
14131
completely-pure that condition afflictions characteristic see*
14132
extremely-pure those time characteristic see*
14133
extremely-pure those liberation see
14134
characteristic free wisdom seeing self mind moving extent grasp
14135
completely-pure that mind characteristic fully-see see*
14136
extremely-pure other beings mind moving see*
14137
extremely-pure times three beings other mind moving*
14138
conceptual*
14139
non-conceptual*
14140
thought distinction time one know
14141
thus wisdom clairvoyance six four-group divide twenty-four
14142
fourth wisdom seeing completely-pure clairvoyance six
14143
dharmadhatu wisdom manifest clairvoyance future beings birthplace time one know
14144
mirror-like past know
14145
equality present know
14146
discriminating future beings death-transition know
14147
accomplishing past know
14148
non-abiding wisdom seeing completely-pure clairvoyance present beings death-transition know
14149
fifth dharmata misconception not see clairvoyance six arise time self-meaning complete other-meaning action do
14150
dharmas all elaboration free realize clairvoyance hell birthplace time one see that itself emanation myriad manifold able
14151
signs none dharmata realize hungry-ghost birthplace lifespan*
14152
suffering
14153
karma karma-end see compassion arise emanation numberless three divide able
14154
dharmas all nature luminosity realize animal birthplace*
14155
suffering*
14156
lifespan*
14157
karma karma-end see compassion arise emanation numberless five divide able
14158
dharmas all equality realize human birthplace etcetera see compassion arise emanation million hundred hundred divide*
14159
dharmas all self self-with empty realize demigod birthplace characteristic see emanation nine myriad nine thousand divide able
14160
dharmas all word free realize gods birthplace lifespan fall time know
14161
that itself emanation hundred myriad nine thousand nine hundred divide able
14162
thus other-meaning knowledge self-arise being kind not-same
14163
hell twenty-one*
14164
hungry-ghost four*
14165
animal two*
14166
human four*
14167
demigod three
14168
god distinction many realms three included
14169
god six birthplace*
14170
form*
14171
enjoyment*
14172
conduct*
14173
perception*
14174
characteristic
14175
clairvoyance six those see faculties power know
14176
thus outflows with clairvoyance faculty manner see six*
14177
faculties six other see etcetera thirty outflows without
14178
here object depend outflows with outflows that speak
14179
object dharma-possessor confused appear outflows with*
14180
dharmata elaboration free not-confused outflows without two meet mind that word speak
14181
nature realize mind noble wisdom equal outflows without*
14182
ordinary being outflows with know-should
14183
sixth buddha knowledge wisdom extremely outflows without clairvoyance misconception not six
14184
thus thirty complete
14185
abide samadhi expand thing mode misconception not see abide*
14186
nature body expand body three included appearance see*
14187
knowledge wisdom expand earlier clairvoyance those time one see*
14188
action activity expand emanation body action thirty-six complete sign clairvoyance thirty-six time one see*
14189
thus expand dharmata ceaseless wisdom conduct clairvoyance thing appearance hidden become extent see*
14190
signs self-place pure wisdom nature abide clairvoyance emptiness appearance*
14191
invisible faculties*
14192
know*
14193
think*
14194
wisdom*
14195
wisdom*
14196
compassion part from
14197
hidden body three self-continuum attachment bind become*
14198
earlier know-by obscuration-with bound all knowing-by great clairvoyance
14199
thus clairvoyance six first sixty-eight
02 23 06 02
14200
gnyis pa three pa -nyi shu rtsa bzhi bzhi
14201
lhag ma three -drug drug and cha shas dbye at brgya sum cu bzhi'o
14202
de dag kyang drug tshan drug -'-to
14203
sum cu rtsa drug po rnams -lnga pa dbang po'i tshul mthong ba drug zag bcas so
14204
six-section five-of faculty six -other-side see thirty fall not-exist
14205
tha ma shin -zag not-exist -shes par bya'o
14206
de dag kyang nyi z-kha sbyor from
14207
de ltar shar ba'i rigs -de -mngon par shes pa drug 'char and
14208
sngon -skye g-shes pa*
14209
'chi 'pho*
14210
skye ba shes pa da nga
14211
other-side -mind know*
14212
appearance concealed -become all know*
14213
rigs drug -g-mthong shes pa*
14214
dbang po rnams rnam par dag pa'i mngon par shes pa drug 'char ro zhes so
14215
bzhi pa gzungs -thob tshul
14216
sngon thos pa'i dharma -gyur to cog dus gcig -'char *
14217
sngon ma thos pa'i dharma -rnam grangs kyang tshad not-exist pa 'char bas at dharma-nature -bar do zhes bya and
14218
de nyid from
14219
de'i tshe mi brjed pa'i gzungs rnams kyang rang -continuity -skye and
14220
sngon -dharma rnams thams cad continuity s gcig -'char ro
14221
like-that -former not-heard-of dharma also arise-by at dharma-nature -intermediate called said
14222
lnga pa ting nge 'dzin -skye tshul
14223
de'i tshe dharma-nature rnam par dag pa'i ngang -blo'i 'jug pa zad -non-conceptual par g'o
14224
zad lugs
14225
gang -zad at rang -continuity -zad
14226
ji ltar zad at
14227
gong -yon tan -snang char 'dzin pa dharma-nature rnam par dag pa'i tshul -zad
14228
that-of time-of appearance that what is at
14229
dharma-nature cease-of appearance arise-by concept bad former attach*
14230
later take*
14231
good clairvoyance*
14232
subsequent-remember etcetera also definitely not-arise
14233
space pure state like
14234
sun-moon mouth-unite from
14235
continuum samadhi continuum nature arise-by
14236
conceptual thought bad definitely not-arise thus
14237
here faculties twenty-one liberation manner confusion manner know-should
14238
that text slightly many side-taught below arise
14239
sixth spontaneously-present dissolve manner
14240
earlier arise now inward gather
14241
dissolve manner eight time one arise
14242
compassion compassion dissolve example sun aged time rays gather like
14243
six-types appearance rain self-face not-appear impure confusion name none pure appearance transcended
14244
light light dissolve space rainbow dissolve like light color sign-appearance none
14245
empty face grasp free expanse taste one
14246
body body dissolve vase body like knowable inner-luminous
14247
sign form face hand accomplish none completely-pure
14248
wisdom wisdom dissolve mother-lap child enter like dharmata mother-child nonal mix face grasp none
14249
nonal nonal dissolve
14250
river river dissolve like originally free dharmakaya taste one
14251
face equal nonal elaboration free
14252
limit-free limit-free dissolve
14253
space space dissolve like
14254
empty release object none thought-object transcended
14255
impure samsara door pure wisdom door dissolve yak-leash tamed like tigle one gather dha dissolve
14256
pure wisdom door nature dissolve lion snow cover like worry shame none awareness self-object reach
14257
those also self-arising from
14258
hey friends spontaneously-present appearance self that itself power become truth-see time dissolve manner eight know-should
14259
that compassion compassion dissolve example sun set rays like*
14260
wisdom wisdom dissolve example mother-lap child enter like*
14261
light light dissolve example rainbow space dissolve like*
14262
body body dissolve example vase body like*
14263
nonal nonal dissolve example river river dissolve like*
14264
limit-free limit-free dissolve example space space dissolve like*
14265
pure wisdom door nature ka-dak dissolve example lion snow cover like*
14266
impure samsara door pure wisdom door dissolve example yak-leash tamed like thus
14267
fifth those liberation doing pith-instructions extensively explained two
14268
dharmata meaning pith-instructions pith strike
14269
times three pith-instructions aim place
14270
first
14271
life this intermediate-state both pith strike method taught
14272
nature
14273
character
14274
compassion three pith three from
14275
nature pith self-instant face recognize
14276
is-instant decisive
14277
free-instant confidence establish three from
02 23 07 01
14278
first
14279
character light appear yet
14280
nature awareness-radiance one not-transcend state awareness empty-luminous zang-ka that ka-dak self-face is decisive ultimate liberation-place fully-see face introduce
14281
second
14282
that state release without nature samadhi decisively cut not-distracted not-grasp meditate
14283
third
14284
that time meditation-object meditation-doer transcend awareness completely-pure arise free good-bad thought-collection not-abandon self-free confidence faith repeat-do
14285
pith crucial instruction one thus
14286
character place various appear yet appearance-from
14287
meaning self-clear naked wisdom one sink gather self-clear self-arising wisdom meditate
14288
that grasping-also liberate
14289
other-also not-exist
14290
light-appearance dharmata-in liberate-possessive instruction
14291
outward-looked inward-clear awareness instant naked burst essence introduce
14292
appearance-to look-if limitless although*
14293
awareness-to look-if one-also not-exist empty-as self-arise-by
14294
liberate-place gradually-hit-possessive instruction
14295
pith crucial important two finished
14296
compassion-possessive pith
14297
outer tamed-object various-possessive condition each inner taming-means or arise-awareness not-project time
14298
outward-project-possessive trace not-cut
14299
self-face not-investigate
14300
inner not-deny-by whatever-arise that there relax
14301
interval-not awareness naked empty loose that face-grasp by
14302
liberate-place fully-see finish
14303
arise liberate self-dissolve awareness sudden liberate interval-not naked exhaust loose that this and intermediate-awareness arise make not-cease face-grasp by
14304
primordially-pure compassion-possessive awareness hold liberate
14305
pith crucial important three finished
14306
this three secret heart nectar very refined drop very secret
14307
mouth close crucial great
14308
sutra-tantra connect crucial great
14309
pith deep important great
14310
heart son supreme other secret seal hit-possessive instruction
14311
this tantra vajra place-from self find
14312
this and other-also many self-realize although other explain-by not understand
14313
show-by not realize
14314
again self dissolve setting ocean water descend again that itself now dissolve like
14315
pith three scripture-with join
14316
thalgyur from
14317
other-also dharmata essence
14318
nature itself essence-as establish
14319
appear-mode one not-definite-by
14320
enter-possessive path-also different
14321
face know and liberate see-by
14322
enter and see and familiarize from
14323
face know from self-face
14324
confidence heart-ground
14325
definitely-cut by confidence settle
14326
thus three definite action
14327
essence complete cause cease
14328
other-also dharmata nature explain
14329
here one not-definite-by
14330
how designate that-way appear*
14331
various name designate basis from
14332
sound word many elaboration appear*
14333
definite-not name various from
14334
meaning-also designate mere empty*
14335
emptiness where-also not-establish-by
14336
nature pure like appear
14337
other-also dharmata compassion explain
14338
tamed-object various-by
14339
taming-means body-also that mere
14340
race and faculty-possessive emanation from
14341
samsara-nirvana realize different
14342
that itself individual object place-if
14343
not-fabricate meaning intention
14344
thus
14345
second time three pith method pith-instructions two from
14346
time three-possessive place and method-possessive instruction two from
14347
pith three
14348
entry know pith
14349
liberation self-face pith
14350
complete face recognize pith
14351
first
14352
awareness outward luminosity appearance enter time radiance self-appearance know*
14353
light appearance inward awareness enter time self-place ka-dak grasp state that not-move know-should
14354
second
14355
wisdom four combination time outer-inner secret three liberation self-face remain self-face know instructions face grasp
14356
that aggregate self-grasping withdrawn body luminosity free dharmata self-face remain
14357
elements subtle-gross stone-free
14358
appearance luminosity great-bliss remain
14359
afflictions subtle-gross free awareness mother-child dissolve remain
14360
that outer confusion pure awareness dharmata mother meet know appearance condition various object appear thing subtle-gross free mother-child nonal free
14361
how free
14362
elements earth characteristic self-pure body flesh bind free
14363
water pure blood
14364
fire pure heat
14365
wind pure breath bind free
14366
concept horse none
14367
flesh blood self-continuum grasp free
14368
inner awareness affliction stain none wisdom five self-appearance*
14369
knowable stain none dharma dharmata two not
14370
self-face thus remain that realize-by
14371
now awareness affliction arise not-possible
14372
samsara karma result free
14373
awareness self-face affliction remain not-possible-by
14374
secret awareness dharmata that exist
14375
non-exist permanent annihilated thing empty part whatever not-fall
14376
outer dharma object subject*
14377
inner dharma conceptual thought different grasp*
14378
secret dharma awareness grasp even none self-face know do
14379
third complete face recognize pith
14380
awareness spontaneously-present precious self-object reach ka-dak spontaneously-present nonal remain that face grasp do
14381
samsara dharmas all time here pure earlier confusion not-experience cut
14382
now confusion not-possible body obtain awareness return-place none
14383
samsara confused-appearance*
14384
nirvana pure-appearance expanse there set time exist non-exist permanent annihilated whatever not-established samsara-nirvana play basis liberation gone spontaneously-present dissolve manner time there face recognize
14385
this awareness self-face pith crucial
14386
second method pith-instructions two from
14387
earlier instructions life here pith three familiarize face introduce earlier acquaintance object outer-inner face recognize like that time doubt none free*
14388
this time pith-instructions awareness sharp basis arise meteor space shoot like instant self-face recognize free
14389
awareness dull whatever appearance distinction not-realize earlier profound experience take power special-by
14390
lion-cub womb shell separate like stone free instant five etcetera faculties twenty-one manner whatever free
14391
those also sun-moon mouth-unite from
14392
this time three
14393
entry time*
14394
liberation time*
14395
complete time
14396
entry time two
14397
awareness light outward enter
14398
light awareness inward enter
14399
liberation three
14400
awareness conditions free elements free*
14401
awareness stain none*
14402
afflictions free*
14403
awareness limit whatever not-fall outer-inner dharma free
14404
complete awareness dharmas all appearance time one liberation show
14405
method two
14406
earlier instructions pith*
14407
this time awareness sharpll distinction thus
14408
meaning third self-appearance faculty liberation manner meaning-summarize three
14409
faculty distinction generally taught
14410
liberation confusion sequence particular explained
14411
faculty each liberation manner extensively said
14412
first faculty sharpll medium three least*
14413
medium*
14414
supreme*
14415
peak*
14416
excellent*
14417
supreme*
14418
complete seven seven connect twenty-one
14419
wisdom appearance manner one
14420
mode confusion basis one
14421
realization extent one
14422
knowledge examine manner one
14423
self-appearance liberation manner one arise
14424
faculty also twenty-one explained
14425
self-arising from
14426
hey faithful retinue listen
14427
self beings ignorance dispel for
14428
appearance arise manner twenty-one exist for
14429
these taught mind hold
14430
faculty mode three taught
14431
supreme*
14432
medium*
14433
supreme seven
14434
supreme least*
14435
supreme medium*
14436
supreme supreme*
14437
supreme excellent*
14438
supreme supreme*
14439
supreme peak*
14440
supreme complete*
14441
that supreme distinction
14442
that also see manner one
14443
wisdom appearance arise manner one
14444
realization extent one
14445
understand time one
14446
knowledge examine manner one arise self self-appearance stable obtain
14447
medium also seven
14448
medium least*
14449
medium medium*
14450
medium supreme*
14451
medium excellent*
14452
medium supreme*
14453
medium peak*
14454
medium complete*
14455
that wisdom arise extent one arise
14456
that medium
14457
least also seven
14458
least least*
14459
least medium*
14460
least supreme*
14461
least excellent*
14462
least supreme*
14463
least peak*
14464
least complete thus
14465
second liberation confusion sequence particular explained
14466
sun-moon mouth-union from
14467
faculty twenty-one-possessive difference stability obtain also exist
14468
that self-awareness not-contained again lama scripture not-exist those appearance that bored and*
14469
frightened and*
14470
terrified and*
14471
fear and*
14472
awareness lose etcetera
14473
again samsara near grasp mouth take
14474
again faculty twenty-one-possessive difference confused also exist
14475
thus faculty three
14476
supreme instant three liberate become
14477
medium five-days-in stability obtain also exist
14478
instant twenty-one-in stability obtain is
14479
least those nature emanation-body realm-to breath give intermediate-not-exist buddha is said
14480
this three
14481
faculty twenty-one confused manner
14482
liberate manner
14483
distinction delusion dispel manner
14484
first
14485
earlier lama great-secret definite scripture dharma this door not-see those and*
14486
see although capacity and*
14487
laziness and*
14488
distraction power go faculty least-possessive least those dharmata intermediate self-appearance that power not-obtain-by extremely-bored and*
14489
certainty not-find-by extremely-appear
14490
father-continuum what-from arisen or think and*
14491
face not-meet cave enter think and
14492
earlier instant also direct experience not-take-by appearance this what faculty confused or think awareness wrong arise etcetera
14493
self-appearance face not-know also samsara near grasp existence intermediate mouth pass
14494
faculty twenty-one confused exist
14495
how confused
14496
appearance great see time
14497
faculty least-possessive least all outer-object grasp confused
14498
least-possessive medium that-to attachment two confused
14499
least-possessive supreme pride grasp immediately condition confused
14500
least-possessive excellent self-characteristic grasp confused
14501
least-possessive peak where-also not-know ignorance delusion-by confused
14502
least-possessive summit what is think doubt enter-by confused
14503
least-possessive complete that itself object part self-grasp confused
14504
medium-possessive least clear that thing not-exist see part confused
14505
medium-possessive medium thing attachment grasp heart essence grasp confused
14506
medium-possessive supreme object distracted where-also not-know child appearance see delusion confused
14507
medium-possessive excellent awareness grasp condition make confused
14508
medium-possessive peak object grasp investigate confused
14509
medium-possessive summit I this-like appearance arise think joy-sorrow grasp confused
14510
medium-possessive complete certainty put self-appearance not-know confused
14511
supreme-possessive least beautiful grasp confused
14512
supreme-possessive medium beautiful attachment grasp confused
14513
supreme-possessive supreme where-also not-grasp distracted like face-grasp not-exist confused
14514
supreme-possessive excellent appearance object that cause self one grasp go confused
14515
supreme-possessive peak instant change part dispel not-know confused
14516
supreme-possessive summit sign and mark pattern grasp confused
14517
supreme-possessive complete where-also not-know appearance unstable or delusion power confused
14518
confused manner all twenty-one here included
14519
intermediate-in not-confuse very precious
14520
that also now outer appearance ordinary and*
14521
clear-light part self-appearance instant naked certainty each face-know precious
14522
that-also self-arise from
14523
hey near retinue listen
14524
beings intermediate this-like confused
14525
some appearance-from confused
14526
some experience-from confused
14527
some immediately-from confused
14528
some object-from confused
14529
some what is think-from confused
14530
some think-do-from confused
14531
some object-from confused object-not-exist-from confused
14532
some essence-from confused
14533
some ignorance-from confused
14534
some condition-from confused
14535
some investigate-from confused
14536
some I-from confused
14537
some face not-know-from confused
14538
some grasp-from confused
14539
some grasp not-exist-from confused
14540
some awareness-from confused
14541
some cause-from confused
14542
some instant-from confused
14543
some sign-from confused
14544
some unstable-from confused
14545
intermediate beings awareness twenty-one exist-by
14546
confused manner one appearance complete come
14547
thus confused manner each appearance each arise
14548
that intermediate confused manner extensively shown said
14549
gnyis pa grol ba'i tshul dbang po nyi shu'i rim pa las mi 'da'
14550
de yang rab 'bring tha ma gsum las mi 'da'o
14551
de la dbang po rab skad cig gsum
14552
'bring lnga
14553
tha ma bdun nas nyi shu rtsa gcig na grol ba'o
14554
de'i tha ma ni rang bzhin sprul pa'i zhing du skye ba las grol mi nus so
14555
rab kyi mthar phyin pa ni skad cig ma gsum la ka dag tu grol te
14556
sku gdung 'bar ba las
14557
skar mda' dag ni nam mkha' la
14558
rgyug pa'i tshul du skad cig gsum
14559
sprul pa nyid dang bcas par yang*
14560
ngo bo nyid la rang thim mo
14561
zhes so
14562
rab kyi lhag pa drug bya ba rdzogs pa'i skad cig gsum gyis mthar phyin no
14563
dbang po'i khyad ni skad cig la yun ring thung yod de
14564
la la la bsam gtan gyi zhag gcig nas drug gi bar thogs pa'o
14565
mthar phyin ni rnam grol gyi skad cig gsum las zhag la mi ltos so
14566
de ni rtogs pa'i rtsal las byung ngo*
14567
rnam grol gyi skad cig ni snang ba la shes pa shar nas der 'dug snyam du yul rtogs pa'i yun la skad cig ma gcig tu brtsis pa'i skad cig gsum na grol ba'o
14568
'bring dang*
14569
tha ma'i skad cig rnams de bas yun ring ba ste
14570
bya rdzogs kyi skad cig la rtsi bas da lta 'chad do
14571
gsum pa khyad par la rmongs pa zlog pa'i tshul la
14572
rmongs pa dang*
14573
de zlog pa gnyis las
14574
cha la rmongs pa ni rgyud dang man ngag rab tu mang bas la lar skad cig ma gsum dang*
14575
lnga dang*
14576
la lar zhag gsum dang*
14577
nyi shu rtsa gcig la sogs pa bshad pa dag shan ma phyed par bsam gtan gyi zhag dang*
14578
grol ba'i skad cig gnyis gcig tu bzung nas 'chad pa'o
14579
de zlog pa ni gnyis las
14580
rigs pa ni
14581
gal te de gnyis gcig na dbang po rab kyi rtse mo chos can skad cig ma gcig la grol bar thal
14582
bsam gtan gyi zhag gcig na grol ba'i phyir
14583
'dod na rab skad cig ma gsum na grol bar bshad pa des gsal lo
14584
de bzhin du rab kyi tha ma skad cig ma drug na grol bar thal
14585
zhag drug na grol ba'i phyir ro
14586
'dod na rab rnams gang yin yang skad cig gsum na grol bas gsal lo
14587
de'ang sbubs 'pho ba'i dus kyi ka dag la grol yang skad cig gsum du nges te
02 23 08 01
14588
first-toin identity fix
02 23 08 02
14589
second-toin realization arise
02 23 08 03
14590
third-toin liberation-of because-ro
14591
scripture
14592
wisdom-lamp from
14593
de-toin momentary realize-by half
14594
meditation daydwell-of portion
14595
endowed-not-endowed distinction-from
14596
mixed-yet same-toin not-mixed endowed
14597
thus-by clarify
14598
here self-system-of momentary-of time-toin division-toin self-face-know-of realization-by pervade-yet
14599
meditation-of day realization-by not-pervade and
14600
not-realize-yet nature-of meditation-toin dwell exist-of because-and
14601
spontaneously-accomplished -final like no
14602
that-also instant -concentration -not-pervade and
14603
realization-of instant -primordially-pure -liberation like no
14604
concentrationconnection-of peak exist that peak -final-of interval like no
14605
concentration -day -instant-of realization-by not-pervade and final-of final confusion like
14606
skad cig ma 'brel ba'i mu exist de
14607
'bringtha ma'i 'bring yan chod bzhin no
14608
des at skad cig ma *
14609
concentration -day half important
14610
concentration -day also some present day-this positvery -not-proper
14611
lung rigs -zlog pa'i 'os ma is and
14612
zlog rin mi chog pa'i phyir ro
14613
rnam nges from
14614
log pa'i lam -mtha' not-exist phyir
14615
de dag 'dirspro bya min
14616
zhes bshad pa bzhin no
14617
log rtog kyang 'dra rung -'khrul pa zlog of
14618
ha cang mi 'thad pa de kun spros pa'i dra ba is -mkhas pa dag -ngo tsha ba'i g-byas zin pas 'dir ci bya
14619
rgyal ba'i sgra bsgrags pas blun po rgyal ba nyid -'gyur ro zhes rmongs pa de kun -phyogs -bslan par bya'o
14620
here concentration -daypresent samadhi -portion's duration -calculate-by
14621
intermediate-in also samadhi portion's duration -concentration -day -said is no
14622
three pa dbang po'i grol tshul rgya cher brjod pa -three and
14623
dbang po rab
14624
'bring*
14625
tha ma'i rim pa'o
14626
po -bdun from
14627
excellent -end transcended
14628
instant three -concentration -daynot-connected liberated
14629
others instant three -concentration -day many fewconnected -liberated and
14630
shooting-star sky -moving-like manner -self-appearance primordially-pure -entering-of interval-that-in emanation-of self-light projecting-by self-appearance spontaneously-accomplished - -sentient-being -samsara empty-made -liberated
14631
that also primordially-pure -self-place that -emanation not-different
14632
bodywisdom-of appearance coarse-from transcend-of ground exist-of because-ro
14633
emanation also above-below divide sentient-being actual-of benefit doka-dag-from spontaneous-accomplishment-of ground-appearance arise-from divide
14634
path-from divide-toin transfer great-of body grasp *
14635
nature emanation-as journey two-by sentient-being self-from continuum other plural-of benefit do-toin
14636
interval-in emanation divide manner spontaneous-accomplishment-of door-from self-appearance samsara-as appear de-of benefit do-as appear-and
14637
dream-in sentient-being-of benefit do-yet self-appearance only-from other face-toin benefit-not-arise equal-as know-by
14638
ground this great-completion this-of distinction-of philosophical-position one exist-because slightly realize-difficult-as make
14639
momentary three-as do time first-toin bundle-of appearance wisdom four preparationtogether cease
02 23 08 04
14640
second spontaneous-accomplishment-of door see
14641
02 23 08 05
14642
third-toin de also set-yet
14643
ka-dag-of appearance see-toin self-face-know-by ground fix-of
14644
de plural-of interval-in conceptualization power-possess plural instant-only-by liberate-yet
14645
power-small plural duration-long-as dwell-because meditation-of day many-as take-time
14646
arrow-force fierce *
14647
slow *
14648
extremely slow plural plural early-late go equal
14649
faculty excellent-of culmination-complete-of momentary de-toin
14650
other six-of ground-toin meditation-of daymixed-from realize-by
14651
self-arise-from
14652
some momentary three-by liberate
14653
some mirror bundle-by liberate
14654
some fathermother-of liberate
14655
some flicker flicker-by
14656
self-of truth arise-from liberate
14657
some compassion-of ray-by liberate
14658
some bundle two-by liberate
14659
some whatsoever-appear body-by liberate
14660
deexcellent-of liberation-manner
14661
thus-by *
14662
de also faculty excellent-of culmination-complete
14663
momentary three-in buddha-from emanation nature-as arise ngo*
14664
de also momentary one-toin
14665
bundle-of appearance ceases
14666
instant one inwith spontaneously-accomplished appearance ceases
14667
instant one inwith primordially-pure truth sees
14668
that also emanation primordially-pure ground fromout-ofthan not different
14669
path in power all of suchness obtains
14670
example as shooting-star sky in moving manner
14671
shooting-star that to light ray emanating with similar emanation projecting fromout-ofthan going beings benefit does
14672
benefit does seven-days in capable
14673
faculty excellent of peak
14674
seven-days one bardo in abides
14675
that also wisdom four junction of appearance toin self appearance sees
14676
that also self eye fromout-ofthan wisdom fire two arises
14677
weapon rain falls that all complete fromout-ofthan
14678
appearance ceasing not appearing fromout-ofthan
14679
that toin self knowing awakens fromout-ofthan
14680
self object sees
14681
spontaneously-accomplished ground toin certainty obtains fromout-ofthan
14682
also shooting-star like-as knows toin should
14683
faculty excellent of supreme
14684
seven-days two fromout-ofthan buddha
14685
that also bundle-of appearance toin seven-days one abides
14686
that also self heart-center fromout-ofthan wisdom sun one arises
14687
that fromout-ofthan light-ray directions ten-to radiate
14688
that fromout-ofthan light-ray of tip each-each toin thus-gone body each-each arises
14689
that-by appearance of domain all body of nature as sees
14690
that fromout-ofthan also spontaneously-accomplished appearance toin certainty obtains fromout-ofthan emanation seven-days seven in benefit does capable
14691
that also shooting-star like
14692
excellent of transcendent
14693
seven-days three bardo toin abides
14694
that also bundle-of toin seven-days one abides
14695
that toin also certainty obtaining toin wisdom appearance toin self appearance of part one arises
14696
that also seven-days two abides
14697
seven-days first light sees
14698
seven-days second body sees
14699
body that also large coarse as sees
14700
that toin confidence fromout-ofthan spontaneously-accomplished ground toin certainty obtains
14701
that also shooting-star like-as knows toin should
14702
emanation also seven-days eleven in benefit does capable
14703
excellent of excellent
14704
seven-days four bardo toin abides
14705
that also self before toin bundle-of five clear radiant assembled abiding sees fromout-ofthan
14706
that toin self propensities awakens fromout-ofthan east direction of bundle-of toin seven-days one abides
14707
that like-as direction four of bundle-of toin seven-days each-each abides
14708
that fromout-ofthan also spontaneously-accomplished toin certainty obtains fromout-ofthan buddha
14709
emanation seven-days fourteen in benefit does capable
14710
faculty excellent of intermediate
14711
seven-days rises fromout-ofthan sees
14712
seven-days five fromout-ofthan sees
14713
that also this like-as
14714
seven-days four bundle-of toin abides
14715
seven-days one wisdom appearance toin abides
14716
that also self heart-center fromout-ofthan light of ray horse-drum just-as one arises
14717
that also sky of expanse toin vertical coming
14718
that toin self eye not wandering holding fromout-ofthan looking by
14719
sky center toin bundle-of great one clear radiant that sees fromout-ofthan
14720
that toin confidence strongly arises fromout-ofthan
14721
self of is thinking knowing one arises
14722
confidence lap toin child entering instruction called
14723
that fromout-ofthan that toin self awareness dissolves gradually dissolving
14724
not turning-back great-measure arrow like-as instruction called
14725
emanation also seven-days twenty-one in benefit does capable
14726
faculty excellent of final
14727
seven-days six takes
14728
that also bundle-of toin seven-days four takes
14729
wisdom appearance and dharma-dhatu toin seven-days one takes
14730
that like-as mirror like toin seven-days one takes
14731
that fromout-ofthan also self eye two fromout-ofthan wisdom mirror clear two distinctly arise
14732
that fromout-ofthan appearance measure not-having radiating fromout-ofthan
14733
one self top toin bundle-of one as sees
14734
one self before toin also bundle-of great one as sees
14735
that fromout-ofthan certainty obtaining fromout-ofthan buddha
14736
emanation also seven-days twenty-five in benefit does capable thus
14737
that-also instant three toin individual faculties seven-days different delaying fromout-ofthan primordially-pure appearance toin liberates
14738
not turning-back certainty obtains
14739
dissolving not finished occasion that-to emanation different by-means-ofthroughwith
14740
emanation of seven-days how-much different that-much abiding fromout-ofthan
14741
that fromout-ofthan emanation also sun setting time ray gathering like-as
14742
awareness toin gathers fromout-ofthan primordially-pure ground toin dissolves
14743
wisdom subtle examining if this toin also crucial-point understand reason great one exists
14744
two faculty intermediate seven of liberation manner instant five
14745
body-relic burning fromout-ofthan
14746
reality of bardo toin
14747
instant toin liberation becomes
14748
thus explained by
14749
instant first toin self appearance individual appearing
02 23 08 06
14750
second toin sees
02 23 08 07
14751
third toin that nature toin moment knowing captures
02 23 08 08
14752
fourth toin self-appearance as realizes fromout-ofthan truth power obtains
02 23 08 09
14753
fifth toin primordially-pure as liberates
14754
liberating fromout-ofthan not dissolving interval that-to emanation different
14755
emanation of seven-days concentration of seven-days with one
14756
momentary five and concentration of seven-days each-each joining fromout-ofthan appearance liberation manner showing
14757
self-arising fromout-ofthan
14758
some light five dhatu toin liberate
14759
some body five dhatu toin liberate
14760
some bundle-of five by-means-of liberate
14761
some mirror dhatu toin liberate
14762
some rim dhatu toin liberate
14763
some above-below bundle-of by-means-of liberate
14764
some rim empty toin liberate
14765
that intermediate of liberation manner
14766
thus and
14767
that also this like-as
14768
intermediate certainty establishing
14769
seven-days seven in certainty obtains
14770
that also seven-days five bundle-of appearance toin abides
14771
seven-days one dharma-dhatu toin abides
14772
seven-days one mirror wisdom toin abides
14773
that also self heart-center fromout-ofthan body one arises
14774
that fromout-ofthan body number not-having radiating by-means-of
14775
that toin self knowing awakens fromout-ofthan power becomes fromout-ofthan also shooting-star like
14776
emanation also seven-days twenty-six in benefit does capable
14777
faculty intermediate of peak
14778
seven-days eight takes
14779
also bundle-of toin seven-days five takes
14780
wisdom four appearance toin seven-days three abiding fromout-ofthan
14781
also self top toin wisdom body variously radiating one sees by-means-of
14782
that toin certainty obtains fromout-ofthan
14783
that also shooting-star like
14784
emanation seven-days twenty-seven in benefit does capable
14785
intermediate supreme
14786
seven-days nine takes
14787
also bundle-of toin seven-days five takes
14788
wisdom toin seven-days four takes
14789
that fromout-ofthan also certainty obtains
14790
whatever appears all mirror like realizing and seeing fromout-ofthan stability obtains
14791
emanation also seven-days thirty in benefit does capable
14792
intermediate transcendent
14793
seven-days ten takes
14794
also bundle-of toin five
14795
wisdom appearance toin seven-days four takes
14796
spontaneously-accomplished appearance toin seven-days one takes fromout-ofthan
14797
also body that all non-dual realizing fromout-ofthan buddha
14798
emanation also seven-days thirty-one in benefit does capable
14799
intermediate excellent
14800
seven-days eleven takes
14801
also bundle-of toin five
14802
wisdom toin five
14803
spontaneously-accomplished toin one abides
14804
that fromout-ofthan also certainty obtains fromout-ofthan appearance all light mansion toin sees fromout-ofthan certainty obtains
14805
emanation also seven-days thirty-four in benefit does capable
14806
intermediate intermediate
14807
seven-days twelve takes
14808
also bundle-of toin five
14809
other-body wrathful-one field ground one
14810
wisdom appearance toin seven-days five
14811
spontaneously-accomplished appearance toin seven-days one abiding fromout-ofthan
14812
also certainty obtains fromout-ofthan stability obtains
14813
emanation also seven-days thirty-seven benefit does capable
14814
intermediate final
14815
seven-days thirteen takes
14816
also bundle-of above-below toin six
14817
wisdom toin five
14818
spontaneously-accomplished toin two abiding by-means-of
14819
also whatever appears lamp mandala like seeing fromout-ofthan certainty obtains
14820
emanation also seven-days thirty-nine in benefit does capable thus
14821
three faculty final six
14822
instant twenty-one in liberates
02 23 09 01
14823
first self-appearance gradually arising toin momentary seven
14824
self-appearance arising fromout-ofthan that nature toin self-place what is or thinking abiding toin seven
14825
that self-appearance as knows fromout-ofthan gradually certainty obtaining toin seven
14826
twenty-one in primordially-pure as liberates
14827
not dissolving interval that-to emanation projecting fromout-ofthan
14828
primordially-pure toin dissolves
14829
instant twenty-one equal although concentration of seven-days much little exists by-means-of faculty sharp dull as posited
14830
seven-days that all instant with joining
14831
faculty appearance manner and seven-days enumeration and
14832
emanation different manner different
14833
self-arising fromout-ofthan
14834
some color white by-means-of liberate
14835
some color yellow by-means-of liberate
14836
some color red by-means-of liberate
14837
some color green by-means-of liberate
14838
some color blue by-means-of liberate
14839
some color five all-by-means-of liberate
14840
some bindu ray by-means-of liberate
14841
that final of liberation manner
14842
thus and
14843
faculty final liberation manner this like-as
14844
that also final ground obtaining seven-days fourteen takes
14845
that also bundle-of above-below toin six
14846
wisdom toin five
14847
spontaneously-accomplished toin seven-days three taking final self appearance as sees fromout-ofthan buddha
14848
emanation also seven-days forty in benefit does capable
14849
final peak
14850
seven-days fifteen takes
14851
also bundle-of and wisdom above like
14852
spontaneously-accomplished toin seven-days one abiding final also self appearance as sees fromout-ofthan stability obtains
14853
emanation also seven-days forty thus three in benefit does capable
14854
final supreme
14855
seven-days sixteen takes
14856
bundle-of and wisdom toin above like
14857
spontaneously-accomplished toin seven-days five abiding final also self appearance as sees fromout-ofthan stability obtains
14858
emanation also seven-days sixteen fromout-ofthan benefit does capable
14859
final transcendent seven-days seventeen takes
14860
bundle-of and wisdom toin above like
14861
spontaneously-accomplished toin seven-days six abiding final also self appearance as sees fromout-ofthan stability obtaining
14862
emanation also seven-days seventeen in benefit does capable
14863
final excellent
14864
seven-days eighteen takes
14865
also bundle-of toin seven-days six takes
14866
wisdom toin seven-days eight
14867
spontaneously-accomplished toin seven-days three abiding final self appearance as sees fromout-ofthan stability obtaining
14868
emanation also seven-days fifty in benefit does capable
14869
final intermediate
14870
seven-days nineteen takes
14871
also bundle-of toin seven-days twelve takes
14872
wisdom four abides
14873
sentient-beings faculties that all buddha ground possessing
14874
bardo that all dream like thus
14875
final final that nature emanation as born thus here liberation category toin explained
14876
that all faculty liberation manner great essential-point is by-means-of knows toin should
14877
general meaning four becoming bardo toin karma continuity flowing entering channel hollow toin fox inserting like-as instruction toin two
14878
instruction demonstration briefly showing and bardo self-nature extensively explaining
14879
first
14880
becoming bardo dream appearance like-as instant toin without-obstruction toin object entering and instant former all self-ceasing dissolving by recognition not-grasping
14881
now direct appearance clear exists and sudden confused scattered wandering wherever thought object toin instant traversing miraculous-power exists occasion that-to
14882
this door seeing all by-means-of bardo self-appearance recognition will-come by
14883
directions ten emanation field mind doing just by-means-of reality truth blessing by-means-of there arising fromout-ofthan bardo without buddha
14884
this toin-also before instruction
14885
now awareness eye or brahma-aperture fromout-ofthan light globe focusing shooting-star moving like-as projecting
14886
that occasion instruction field that remembering fromout-ofthan east toin etc. awareness self-momentum toin projecting
14887
this door not seeing beings majority dharma trained illusion-body holding and
14888
truth not-having training and
14889
field pure mind doing by-means-of liberation possible explained thus individual practice-text fromout-ofthan arising like-as
14890
dharma trained not those field pure aspiration praying and
14891
refuge doing and
14892
womb door bad toin reversing and
14893
good selecting doing
14894
golden-garland fromout-ofthan
14895
confusion becoming part just-as
14896
self-appearance nature not-having appearance as
14897
self-appearance nature not-having knowing fromout-ofthan
14898
emanation recollecting by-means-of self-continuum liberates
14899
thus
14900
two extensively explaining toin twenty
14901
circling manner
14902
definitive-meaning
14903
characteristics
14904
clairvoyance
14905
miraculous-power
14906
life measure
14907
color
14908
head looking manner
14909
karma accumulating not-accumulating difference
14910
karma signs
14911
name enumeration
14912
body measure
14913
birth-place recognition
14914
conduct difference
14915
light measure
14916
karma connection difference
14917
future body and afflictions connection manner
14918
three-realms which toin belonging difference
14919
future womb toin entering signs
14920
example near indicating
14921
first circling manner difference
14922
this door not seeing or seeing although confidence not-having and experience engaging those toin reality bardo duration short and
14923
self-appearance as recognition not-knowing thus becoming bardo toin again-and-again wavering and
14924
flesh-blood self-body form not-having although before body toin self-grasping habit propensities by dream body like faculties all complete and flesh form defect not-having existing existing like appearance arises by-means-of
14925
before arisen becoming flesh-form having
14926
faculties all complete obstruction-not-having possessing
14927
class similar gods eye pure by-means-of sees
14928
not-turning that smell-eater
14929
thus characteristics toin designated fromout-ofthan explained
14930
flesh-form and faculties self-characteristic as exists if body taken already actually becomes thus bardo is and contradicts
14931
that by arising-source solid body with separated thus mind becoming name and
14932
elements seed part depending fromout-ofthan body toin entering near thus illusion mind body name second having
14933
ground obtained not by-means-of karma all moving and circling
14934
two definitive-meaning
14935
reality appearance setting and
14936
six-classes body actually not-taken interval appearance is thus bar called
14937
that those two joining center itself toin recognition
14938
becoming some emanation-body as birth becoming
14939
kha cig lha mir skye srid
14940
kha cig ngan song -skye srid
14941
kha cig grol pas srid pa zhes bya and
14942
bar srid thus bya'o
14943
three pa cha byad
14944
bar dar ji tsam sdod pa'i yar phyed snga ma'i rnam pa to
14945
mar phyed -phyis gang -skye ba de'i lus*
14946
gos rgyan -sogs pa exist pa snyam parmi lam -cha byad bzhin no
14947
de'ang lha mir skye ba len at de'i rnam pa and
14948
gzugs -skye at po 'od -lus -exist pa snyam mo
14949
gzugs not-exist -yar skye dus gzugs not-exist pas rnam pa mi 'char yang*
14950
space mere -appearance -born
14951
form not-exist -realm below-to transfer time half first-of samadhi mere self-emanation samadhi-of appearance -other not-exist
14952
phyed phyi ma gang -skye ba'i rnam par 'char ro
14953
lha min*
14954
ngan so-threede'i rnam pa 'char to
14955
mnar not-exist -skye at zang -thal bas bar do not-exist do
14956
like-that -upward naked-thal*
14957
'pho ba 'byongs pas skye g-gang -zang thal bas bar do mi snang to
14958
gzhan rnamsbar srid -lam byed do
14959
bzhi pa mngon shes
14960
sngar dharma nyis bar do'i mngon shes -cha bag -nyal 'dir exist pa de'i dbang -sngar g'i 'jig rten de'i snod bcud -rgya*
14961
dpangs*
14962
tshad*
14963
chags 'jig -sogs pa*
14964
phyis skye sa de'i snod bcud -mtshan nyid kun skad cig -me long -gzugs brnyan shar ba mthong ba bzhin shes so
14965
de ltar phyi ma'i g-gang skye der 'dod cing 'dun pas skye and
14966
lha mi'i yul mthong -chags pas der skye ba*
14967
lha min*
14968
dud 'gro'i nags mtsho gling mdzes dgur mthong bas de dag -skye to
14969
hell-of hungry-ghost -also light clear-of fire-of appearance beautiful attachment like sees -transcended thinks -born and
14970
mdor at gang skye'i g-de mdzes shing dga' bar mthong ba*
14971
enemies pursuing by-means-of refuge as sees fromout-ofthan there hiding mind moment attachment by-means-of birth takes
14972
that-also desire as birth all mind desire-attachment impulse arising by-means-of object toin pleasure longing especially great arises and
14973
form as birth if coarse appearance toin aversion and light toin pleasure longing arises
14974
form not-having as birth if appearance whatever also pleasure longing not-having by-means-of anything not-having mind abiding just toin pleasure as arises
14975
container-contents appearance that also momentary just fromout-ofthan
14976
that fromout-ofthan propensities portion great power by-means-of ceases
14977
here clairvoyance arising cause what fromout-ofthan arises if
14978
reality seed exists that here obscuring body self not-having and
14979
reality above seeing blessing fromout-ofthan arises
14980
five miraculous-power
14981
faculties clear and body complete appearance that dream in flying etc. like-as
14982
sky toin going and knowing whatever focusing there entering thus
14983
small keyhole and horse-drum split inside also entering and
14984
large horse-ox and mountain-rock and sky toin-also entering by-means-of
14985
form large small not-definite sentient-being as comes and
14986
earth water fire wind mountain-rock etc. all toin freely going and
14987
elements harm by-means-of not-affected and
14988
elements whatever toin-also entering power exists by-means-of
14989
rock inside etc. and egg inside toin sentient-being entering crucial-point
14990
this occasion vajra-seat and mother womb not-excepted whatever toin-also obstruction not-having and
14991
class similar and gods eye having not-excepted by-means-of that not seeing and
14992
that-by-means-of sentient-being place class all far sees
14993
miraculous-power this continuity above enjoyment-body miraculous-power seeing part fromout-ofthan arises
14994
that also instant just arising fromout-ofthan again ceasing and setting thus appearance other arising
14995
other arising time above all forgotten fromout-ofthan not appearing dream before-after dream there not remembering like-as
14996
six life measure
14997
appearance arising manner twenty this seven-days in completes
14998
intermediate-becoming that life seven-days passing fromout-ofthan finishing thus
14999
life that fromout-ofthan not or
15000
again propensities power by-means-of above appearance awakens fromout-ofthan
15001
mind body takes fromout-ofthan time seven dying
15002
time seven birth as appearance dream birth death like-as
15003
seven in birth also miraculous birth
15004
dying and birth all instant toin does
15005
virtue power applying if seven-days seven by-means-of seven-sections doing by-means-of benefit great
15006
that-also birth seven abiding as appearance seven dying as appearance seven twenty-one one portion
15007
body taking long limit
15008
seven-groups seven by-means-of seven-days forty-nine thus
15009
that category toin karma different by-means-of body individual takes
15010
generally intermediate-becoming life short limit seven-days
15011
long limit forty-nine
15012
intermediate that between
15013
that-also desire-realm in untimely dying like-as
15014
there also untimely karma by-means-of dying possible and
15015
karma some that fromout-ofthan long also possible explained although intermediate control by-means-of made
15016
birth-death appearance cause
15017
before dying remembering fromout-ofthan above day-night part what-to dying time that-to this also dies and
15018
birth remembering by-means-of instant toin birth
15019
seven color
15020
later what-born body sign as appears
15021
god human as birth if white and
15022
titan animal as birth if yellow and
15023
hungry-ghost as birth if smoke like and
15024
hell as birth if wool black scattered like
15025
this continuity above enjoyment-body color and hand-sign seeing fromout-ofthan arises
15026
eight head looking difference
15027
god human as birth if upward
15028
titan animal horizontal
15029
hungry-ghost hell downward
15030
nine karma accumulating not-accumulating
15031
coarse manifest not accumulating and
15032
subtle latency mind power depending fromout-ofthan accumulates
15033
bar ma zhes bya'o
15034
de'ang dharma-nature bden pa mthong bas sngar -mngon gyur pa'i -mi snang -sa bon -exist
15035
'dir rmi lam -rang dus bzhin -bar ma phra ba phyi ma'i kha snon tsam gsog pas
15036
later-of -connection also this-of cause-result -fruit one -one continuity do and samsara-in do action
15037
gsog lugs
15038
special -appearance one ceases one not-born-of time accumulates-by that power -former -appearance not-clear
15039
dusshes pa snga phyi'i bar ro
15040
causeformer -manifest not-exist although subtle latency -dormant concentration -portion -so
15041
'dir gsog pagong -dharma-nature -bred cing sngangs pa -byung ba'o
15042
bcu pa -ltas
15043
former -pure seed -possessing appearance that-of time -above-of dharma-nature -very -clear examine
15044
sngar -sa bon ma dag pas shes pa mi gsal rmugs pa'o
15045
shes pa gsal mi gsal sngar -dge mi dge'i 'phen pa -byung ba'o
15046
rgyugnyis -gsal ba'i rgyu sngar rjes dran dag pa -byung to
15047
mi gsal ba dharma-nature -rgyab -phyogs pa -byung ba'o
15048
sngar lha mthong ba'i cha -rjes dran -btags -rjes dran mtshan nyid pa ma mthong bas 'dir 'khrul pa'o
15049
bcu gcig pa ming -rnams grangs
15050
'byung bzhi sa bon -cha -ming bzhi 'dus pa'i bdag nyid can and
15051
'byung ba sa'i byed -'dus pas srid pa sha gzugs -bdag nyid can gcig
15052
water-of action -seed illusion like-of body -arise-by
15053
'di'i dus at zas -dri za gong ma'i -nye bar 'khor ba gnyis -srid pa'i bar ma dor phung po lnga'i nying mtshams sbyor ba dri za nye bar 'khor ba gnyis
15054
me'i byed -sa bon -srid pa yid -gzugs tsam from
15055
flesh blood self pure not-exist although seed -possession -exist that of form -mature-by faculty limb all complete thinks doing-by
15056
faculties all complete obstruction-not-having possessing and three
15057
elements wind action by-means-of seed fromout-ofthan karma wind by-means-of obstruction not-having lifting fromout-ofthan all toin looking heart desiring and entering by-means-of obstruction-not-having possessing or
15058
entering becoming called and four
15059
this all cause what fromout-ofthan arises if
15060
above wisdom four junction power fromout-ofthan arises
15061
twelve body measure
15062
karma not-purified those child year eight about toin
15063
purified those year sixteen passed body measure that dream form like self-characteristic as not
15064
cause spontaneously-accomplished arising manner eight seeing fromout-ofthan arises
15065
thirteen birth-place which toin belonging
15066
womb-born
15067
egg-born
15068
warmth-moisture-born
15069
miraculous-born four fromout-ofthan
15070
miraculous-born toin belonging and
15071
dharma whatever with similar if miraculous-power and light exists by-means-of god with similar and
15072
seven-days seven in birth-death suffering engaging by-means-of hell with similar thus
15073
hell all and god all and
15074
becoming intermediate miraculous thus birth
15075
thus by-means-of
15076
cause above emanation form seeing fromout-ofthan arises
15077
fourteen conduct
15078
reality truth power dissolving by-means-of before attachment propensities arising by-means-of before whatever doing that here also doing
15079
cause reality occasion toin self-appearance forgetting and fearing fromout-ofthan arises
15080
fifteen light
15081
karma purified higher-rebirth as birth those toin white mile one toin clear and
15082
not-purified bad-destiny as birth those toin yellow and black dim self-clear just
15083
that all cause reality self-light fromout-ofthan arises
15084
sixteen karma connection
15085
future good destiny dharma possessing as birth if here virtuous form meeting
15086
future wealth and
15087
retinue and enjoyment possessing as birth if self mind pleasing form that all meeting appears
15088
future faculties not-complete and evil-doer and
15089
bad-destiny etc. as birth if
15090
mind pleasing not and
15091
poverty etc. form meeting thinks
15092
cause reality toin attachment or aversion grasping fromout-ofthan arises
15093
seventeen body and afflictions connection
15094
form self not-having although dream like space in self-form attachment arises if desire-realm and
15095
aversion arises if form-realm and
15096
intermediate birth if form not-having as birth
15097
that all cause reality truth fromout-ofthan straying fromout-ofthan arises
15098
eighteen realm which toin belonging
15099
desire
15100
form
15101
form-not-having three fromout-ofthan
15102
name four aggregates illusion mind body as exists although
15103
future aggregates not-taken by-means-of form self not-having thus
15104
form fromout-ofthan other feeling
15105
perception
15106
formations
15107
consciousness latency aggregates as abiding by-means-of form-not-having realm toin belonging
15108
form-not-having cause what fromout-ofthan arises if above reality illusion like seeing fromout-ofthan arises
15109
nineteen future womb toin entering signs
15110
seven portion one or two fromout-ofthan seven interval intermediate-becoming experiencing definite karma completing fromout-ofthan future becoming individual first entering occasion
15111
god birth-place toin entering if this occasion knowing appearance toin god-house peak or jewel house piled inside abiding thinks does
15112
titan womb toin entering if
15113
fire-wheel inside abiding or
15114
rain falling center abiding thinking comes
15115
human womb toin entering if very cold thinking does if human body just
15116
dark center abiding thinking does if human body pure
15117
people assembled noise gap abiding thinking does if human body precious sign
15118
animal womb toin entering if head inside or cave or mist inside abiding thinking
15119
hungry-ghost womb toin entering if hole mouse digging inside abiding thinks
15120
hell intermediate fromout-ofthan actually becoming intermediate in abides
15121
this all arising fromout-ofthan womb toin entered already by-means-of
15122
going wishing although obstruction with possessed by-means-of control not
15123
cause above reality truth toin confidence not-having fromout-ofthan
15124
twenty example
15125
grass fire holding like-as karma and propensities power by-means-of womb-place holding and
15126
mud-possessing life-creature or jewel or tree etc. holding like-as samsara in self-knowing wisdom holding and
15127
bird flock bird holding like-as parents union residue intermediate-becoming sentient-being holding
15128
summer flesh decaying toin fly gather like-as
15129
parents union womb door toin intermediate-becoming countless countless heaping fromout-ofthan
15130
parents pleasure taste enjoying just by-means-of there birth karma having that self control not-having womb rich filling mother excrement-path toin enters
15131
that all sun-moon conjunction fromout-ofthan
15132
this scripture with not-according
15133
sentient-beings entering
15134
becoming bardo called
15135
samsara place path beginning
15136
example as water-mill like circling
15137
flesh-blood self-body separated fromout-ofthan
15138
illusion mind form having
15139
solid separated name second
15140
before knowing appearance ceases
15141
after that-not arising
15142
class which-toin also not-definite by-means-of
15143
what setting what appearing that occasion
15144
instant abiding bardo
15145
later what-born characteristics holding
15146
later arising characteristics fully holding fromout-ofthan
15147
six-classes individual appearance portion becomes
15148
desire-realm container general and
15149
essence self by-means-of knowing and clear
15150
self which-born container-essence also
15151
that time occasion clear
15152
desire-possessing container-essence clear appearance
15153
faculties limbs fully complete by-means-of
15154
thing all toin obstruction-not-having and
15155
mountain-rock etc. obstruction-not-having entering
15156
other fromout-ofthan life seven-days becomes
15157
seven-days seven portion seven by-means-of
15158
that life measure
15159
god and human color white
15160
titan and animal yellow
15161
hungry-ghost light smoke like
15162
hell tree-trunk like or
15163
or wool black scattered like
15164
animal or blood corrected like
15165
titan rain falling like
15166
that time head this like-as
15167
god and human upward looking
15168
titan animal likewise horizontal
15169
hungry-ghost hell downward looking
15170
this all just-now birth control
15171
becoming bardo karma all
15172
accumulating and not-accumulating signs this
15173
fully-ripened propensities not
15174
intermediate power by-means-of cause-similar
15175
propensities all this accumulates
15176
de tshe shes pa'i ltas 'di'o
15177
gang zhig dag pa yi
15178
shes pa nyidgsal ba is
15179
de bzhi ma dag rnam mi gsal
15180
de kun dge sdig -byung*
15181
de nyid ming -rnam grangs
15182
'di dag rnams -rig par bya
15183
ming bzhi 'dus pa'i bdag nyid can
15184
srid pa yisha gzugs*
15185
sgyu lus dri za nye bar 'khor
15186
srid pa'i bar do phung mtshams sbyor
15187
gzugs not-exist dbang po kun ldan pas
15188
thogs pa not-exist par kun -'jug
15189
de ltar bar ma'i lus -tshad
15190
byis pa po brgyad lon pa'am
15191
lo bcu lon pa'i lus tshad du
15192
rmi lam lta bu'i gzugs -gnas
15193
skye g-nyidrnam bzhi from
15194
rdzus -skyes pa nyid -and
15195
lha dmyal ba bar ma do
15196
'di kun rdzus pa -skye'o
15197
spyod pa nyid'di lta bu
15198
sngar zhen -spro ba and
15199
de yi rjes -zhugs -
15200
de spyod yid -rjes -'dzin
15201
de nyid 'od -tshad rnams
15202
sngar zhen bag chags rags byung ba
15203
'di yi 'oddpag tshad gcig
15204
kha dog dkar po lheng lheng po
15205
'dilha mi'i skye g-so
15206
bag chags can -gsal mi snang*
15207
gang bzang ngan gyis
15208
bzang ba dge yid 'ong 'phrad
15209
ngan pa'i sems can bag chags can
15210
yid -mi 'ong mngal -'jug
15211
phyi ma'i lus 'brel par
15212
rang shugs zhe sdang skyes pa'i rgyu
15213
like-that desire condition -
15214
later appearance-of manner
15215
khamsrnam pa three dag from
15216
ming bzhi'i phung po ma 'gags and
15217
phyi ma ma blangs par ma srid
15218
ming bzhi'i 'dus pa'i phung po from
15219
flesh blood formnot-appearing-by
15220
gzugsnot-exist pa'i khams su'o
15221
phyi ma'i lus nye ba'i tshe
15222
mgal me'amchar pa'am
15223
like-that cold or dazed
15224
skye bo 'dus pa'i ca co*
15225
lha khang ngamyang thog gam
15226
khang bu dagbrtsegs par mthong*
15227
ngan so-rnamsspyil po'am
15228
phugs rdugs grog po stong par mthong*
15229
'di dag mngal -tshud pa'i ltas
15230
'gro bar 'dod kyang rgyas 'thums and
15231
thogs pa nyid bcas pa'o
15232
dper at rtswasme 'dzin*
15233
like-that mud -possession holding*
15234
mkha' 'gro 'dod pa'i dbang -
15235
sa khung brus pa'i rnyis 'dzin ltar
15236
dbang not-exist chags pa'i rnyis 'dzin to
15237
zhes so
15238
de ltar srid pa bar do -lam continuity de
15239
karma power by-means-of
15240
joy-possessing and
15241
conflict-possessing and
15242
equal-possessing and
15243
two-possessing and
15244
hunger-possessing and
15245
suffering great possessing place toin water-mill wheel like one fromout-ofthan one toin going by-means-of going beings six-classes called
15246
self-arising fromout-ofthan
15247
conceptions samsara just
15248
crying-out great place and
15249
very hunger place and
15250
dull intoxicated place great and
15251
very coarse place and
15252
likewise equal place great and
15253
very joy-possessing place toin explained
15254
not-realized sentient-beings all
15255
that fromout-ofthan going place not-having
15256
thus
15257
vehicle supreme precious-treasury fromout-ofthan
15258
self-appearance bardo manner showing thus chapter twenty-third
15259
thus diligent and faculty intermediate all bardo toin liberation instruction extensively showing fromout-ofthan
15260
now faculty final all nature emanation exhaling dharma enumeration explained
15261
that toin this door seeing faculty final final toin-also class two fromout-ofthan
15262
extreme edge direct door seeing although confidence not-having by-means-of experience not engaged and
15263
confidence although experience engaging although long instant also not-having life this distracted those becoming other toin continuing copper-letter fromout-ofthan explained and
15264
door seeing fromout-ofthan confidence by-means-of experience engaging although
15265
appearance great also not-increasing
15266
realization dharma exhausted primordially-pure meaning recognition not-meeting by-means-of realization continuum toin not arisen
15267
however experience engaging by-means-of non-virtue entering reduced fromout-ofthan
15268
dream virtuous becoming person fortunate all nature emanation reality truth blessing fromout-ofthan arises
15269
awareness self-arising great tantra fromout-ofthan
15270
truth seeing sentient-being
15271
realization continuum toin not arisen although
15272
directions ten emanation field
15273
abiding fromout-ofthan end reaching liberation becomes
15274
thus explained by-means-of
02 24 01 01
15275
faculty final final or that above reality bardo arising although truth power not-obtained by-means-of
15276
becoming bardo dream with similar path arising occasion
15277
I died am thinking recognition
15278
becoming bardo toin wavering that remembering fromout-ofthan
15279
guru remembering fromout-ofthan that instruction remembering fromout-ofthan
15280
now nature emanation field toin going should thinking just by-means-of
15281
before reality truth blessing and
15282
becoming bardo toin self-blanket grasping stain not-having by-means-of becoming after toin continuing propensities exhausted fromout-ofthan
15283
field that-toin lotus toin miraculously momentary arising fromout-ofthan exhaling
15284
sun-moon conjunction fromout-ofthan
15285
birth-place subsequent remembering by-means-of faculty final all nature emanation body field three exhaling and
15286
hey teacher vajra-mind
15287
this seeing faculty final toin
15288
bardo itself appearance becomes or
15289
or not appearing or what
15290
teacher declared that appears
15291
self-blanket grasping propensities exhausted
15292
nature emanation toin exhaled fromout-ofthan
15293
bardo without buddha obtained
15294
thus
15295
this toin before instruction
15296
daytime self-appearance direct toin habit
15297
nighttime light five heart inside toin habit by-means-of emanation field toin looking state toin sleeping
15298
interval transference power training
15299
object emanation field that-toin wisdom heart fromout-ofthan brahma-aperture or eye fromout-ofthan chief heart toin consciousness wind riding crucial-point by-means-of projected by-means-of
15300
bardo dangerous ground cutting fromout-ofthan dwelling good one fromout-ofthan one toin transference toin fault fault not-having like-as
15301
dying time wind out gone return not gathered occasion that-to focus clear establishing fromout-ofthan hig by-means-of transference
15302
sun-moon conjunction fromout-ofthan
15303
object place toin entering manner
15304
dwelling-transference dwelling-entering instruction
15305
consciousness wind riding toin training
15306
that also above going valuable
15307
awareness gathering and projecting valuable
15308
that also hig by-means-of projecting
15309
thus
15310
thus doing by-means-of some that itself pure field as birth also exists and
15311
hundred path bardo fromout-ofthan path arising although becoming bardo recognition will-come definite
15312
that occasion toin field that remembering just by-means-of reality blessing fromout-ofthan birth
15313
instruction other hidden what also not
15314
that fromout-ofthan nature emanation toin exhaling manner toin
15315
nature called toin two
15316
abiding nature and
15317
enumerated nature
15318
abiding
15319
originally this itself path appearance as abides
15320
ground-appearance spontaneously-accomplished door enjoyment-body directions four toin appearance
15321
field ten center charnel-ground fire mountain burning and eleven exists although
15322
here liberation great-exhaling five recognition
15323
enumerated
15324
paramita by-means-of eleven universal-light ground toas considered thus buddha appearance special ground
15325
here buddha speech heard and
15326
self bodhisattva all toin knowable obscuration by-means-of obscured fromout-ofthan body not seeing
15327
that all body when seeing knowable obscuration exhausted fromout-ofthan buddha between considered
15328
this itself merit accumulated dharma-body name designated also exists
15329
that therefore six-sphere fromout-ofthan
15330
merit accumulated dharma-body and
15331
omniscient wisdom two
15332
similar similar treasure indeed
15333
thus
15334
emanation called
15335
field four center and five buddha family five emanation field
15336
east direction manifest-joy called field in
15337
vajra-unshakable teacher toin retinue bodhisattva boy and girl form as abiding white mostly miraculous birth
15338
going if also sky toin going and
15339
celestial-palace excellence measure not-having and
15340
emanation bird various voice sweet proclaiming and
15341
fragrance excellent incense scent and jewel tree infinite by-means-of adorned when
15342
teacher speech by-means-of retinue continuum liberating doing etc. excellence thought not-measurable exists
15343
south direction glorious-possessing called in teacher jewel-source toin
15344
retinue miraculous arisen bodhisattva boy and girl all also color yellow
15345
ground all also jewel gold from made
15346
excellence measure not-having possessing
15347
west direction lotus-piled in teacher light-infinite
15348
retinue bodhisattva miraculous appearance all color red
15349
emanation bird and deer and horse and elephant etc. all also very red radiance possessing
15350
north direction action fully-completed field in teacher meaning-accomplished toin retinue measure not-having surrounding emanation creatures possessing all green shining
15351
ground all also jewel emerald and indranila nature
15352
that all center before sky endurance-piled toin charnel-ground fire mountain burning called
15353
emanation wrathful field exists
15354
there this dharma profound door seeing just by-means-of faculty final all self self class toin exhaled fromout-ofthan
15355
that fromout-ofthan year five hundred in bardo without buddha exactly obtained
15356
that all ati arrangement great fromout-ofthan
15357
degeneration five hundred time end toin
15358
secret essence this human-realm appearance
15359
that subsequent holding person capable
15360
essence this who toin appears becomes
15361
that all unchanging ground toin traverse
15362
if degeneration life short disease many by-means-of
15363
essence meaning this confidence not-becoming although
15364
this seeing by-means-of exhaling great itself exhaling
15365
eleven universal-light that emanation field
15366
miraculous-born pure by-means-of womb limit separated
15367
east direction manifest-joy unchanging vajra field
15368
unshakable teacher by-means-of retinue knowing continuum liberates
15369
disciples self-appearance excellence thought not-measurable
15370
glorious-possessing and lotus-piled and
15371
action supreme fully completed field
15372
jewel-source and lotus dance-horse
15373
meaning-accomplished teacher by-means-of knowable obscuration purifies
15374
white yellow red and green color clear
15375
presence-pleasing mind-pleasing bird voice various proclaiming
15376
fragrance scent gentle like-as enough not knowing
15377
faculties pleasing excellence all possessing
15378
color body complete food clothes time one complete
15379
body effort-not wind moving going and abiding
15380
wind bile phlegm gathering disease all not
15381
limbs eight possessing taste hundred gathered water
15382
drinking by-means-of pleasing knowing if body also soft
15383
earth water fire wind elements arising by-means-of benefit harm separated
15384
hunger and thirst and hot cold suffering dispels
15385
desire-attachment aversion delusion afflictions all
15386
birth cause not-having knowing mind relaxed
15387
looking smiling hand holding two embracing desire-attachment not
15388
satisfaction craving-free always dharma toin listening
15389
obscuration two separated fromout-ofthan birth one by-means-of bound
15390
offering goddess mind-pleasing auspicious speaks
15391
celestial-palace beautiful door four horse-canopy possessing
15392
crystal and gold and emerald indranila
15393
auspicious umbrella and wheel banner beautiful
15394
thus nature directions ten emanation field
15395
self self teacher by-means-of self self retinue continuum tames
15396
before sky endurance-piled in
15397
terrifying wrathful-place charnel-ground fire mountain burning
15398
terrifying sound and wrathful-form alala
15399
this seeing just by-means-of that liberation becomes
15400
capable power-not essence meaning holding
15401
there exhaled birth one
15402
five hundred in certainty ground toin liberation
15403
thus and
15404
that all place and arrangement extensively explained if
15405
awareness self-arising great tantra fromout-ofthan
15406
this east direction world realm in
15407
field manifest-joy called exists
15408
emanation body field that in
15409
emanation body vajra-mind called
15410
thus-gone all by-means-of empowerment receiving and obtaining place that in
15411
celestial-palace excellence measure not-having exists
15412
that also this like-as
15413
jewel crystal from made house door four possessing
15414
jewel horse-canopy possessing
15415
ground all also jewel crystal from made
15416
very mind pleasing
15417
looking beautiful
15418
steps and
15419
window possessing
15420
directions four toin opening window great four exists
15421
opening window fromout-ofthan sun arising by-means-of
15422
jewel crystal from made toin striking fromout-ofthan
15423
inside toin daytime light five appearance free appearing
15424
celestial-palace that outer rim toin
15425
limbs eight possessing water moat exists
15426
water that disease by-means-of stricken all by-means-of drinking when disease healing becomes and
15427
that outer rim toin lake eight exists
15428
that all inside also bird voice sweet various
15429
that also this like-as
15430
bird king swan gold-possessing and
15431
black-neck and
15432
bya-ka-ti and
15433
ne-tsho human voice knowing and
15434
cuckoo and
15435
shang-shang-and'u and
15436
re-skegs and
15437
that etc. bird voice sweet bird kind thousand hundred and
15438
mind pleasing bird kind this like-as
15439
kang-ka-ri and
15440
sba-ba and
15441
zer-mo and
15442
god bird bell voice possessing and
15443
bya-kri-ti gold vajra form etc.
15444
turquoise color like-as blue and
15445
conch color like-as white and
15446
coral color like-as red and
15447
indranila like-as green etc.
15448
mind pleasing and
15449
voice sweet by-means-of thought not-measurable exists
15450
that outer rim toin jewel seven iron-wall exists
15451
that all center toin jewel seven from made throne dharma explaining seat possessing exists
15452
there emanation body vajra-mind called that
15453
morning retinue all toin cause dharma explains
15454
noon mantra dog dharma explains
15455
dawn inner dharma explains
15456
sun noon great-completion result supreme dharma explains
15457
thus seven-days each-each dharma session four four arises
15458
that fromout-ofthan abiding bodhisattva that all birth one by-means-of bound mostly
15459
life even five hundred fifty sustaining
15460
field-realm that-from exhaustion also thirst also mind-in memory mere-by satisfying exist
15461
that-in weariness not-existing-by supreme-to bliss within
15462
existence-in even water limb eight with possessing that drinking-by cleanses
15463
flower various-by emanation-body that-to worship great doing merely
15464
palace-measure that-of corner four-at pearl-from accomplished-of stupa four exist
15465
those four-of middle-at bell tinkling-of net-of thread-by connected exist
15466
thread that wind-by moved also
15467
bell-of sound mind-to pleasing various emerge
15468
direction four-at silk various-of banner four exist
15469
those wind-by moved-from fragrance pleasing various emerge
15470
palace-measure that this-from east-direction-at league five hundred beyond-of above-at exist
15471
there-born-of bodhisattva those also thirty-three-of gods with enjoyment equal
15472
east-direction-of emanation-body field-realm that-in thus exist
15473
this-from south-direction-at glory with possessing-of field-realm emanation-body dwelling-place that-in-also
15474
jewel gold-from accomplished-of house four-cornered balcony with possessing
15475
door four horse-projection with possessing
15476
corner four stupa with possessing
15477
side four banner with possessing
15478
direction four window with possessing
15479
lake seven bird with possessing
15480
limb eight with possessing-of water iron-mountain with possessing
15481
throne also dharma also above as explained
15482
bodhisattva those birth one-with obstructed merely
15483
emanation-body jewel Ratnasambhava field-realm that-in qualities thus exist
15484
this-from west-direction lotus-stack-of field-realm-in
15485
emanation-body light-limitless called exist
15486
that-in also above-of qualities with equal exist
15487
this-from north-direction-of world-of realm-in
15488
jewel various arranged called exist
15489
that-in-also emanation-body meaningful-accomplishment called-of field-realm that-in
15490
palace-measure this-like qualities exist
15491
jewel indranila-from accomplished-of house four-cornered with possessing exist
15492
that also direction four-at window great four exist
15493
that-from sun rising-by light green-with inside filled exist
15494
ground all also indranila-from accomplished exist
15495
that-of outside layer-at water limb eight with possessing
15496
water that also touch-if bliss
15497
drink-if disease all cleansing exist
15498
that-of outside rim-at lake seven exist
15499
those-of inside-at bird sound pleasant type various dwell
15500
those also thus
15501
bird-of king goose gold-possessing with
15502
thing-ril with
15503
bird ka-ta-ri with
15504
peacock with
15505
ne-tsho human-speech knowing with
15506
cuckoo with
15507
shang-shang-and'u with
15508
re-skegs with
15509
those-to including sound pleasant-of bird type thousand eighty with
15510
mind-to pleasing-of bird type thus
15511
kang-ka-ri with
15512
zer-mo with
15513
sba-ba with
15514
divine bird bell-of sound possessing with
15515
bird kri-ti gold-of vajra-of form with
15516
those-to including
15517
turquoise-of color like blue with
15518
conch-of color like white with
15519
coral-of color like red with
15520
indranila-of color like green with
15521
those to including mind-to pleasing with
15522
sound pleasant thought-by not-conceivable exist
15523
that-of outside layer-at jewel seven-of iron-mountain exist
15524
those-of middle-at jewel margadala-from accomplished-of throne dharma explained-of seat with possessing exist
15525
there emanation-body meaningful-accomplishment called that
15526
dusk-at instruction-of dharma teaches
15527
midnight-at empowerment-of dharma teaches
15528
dawn-at conduct-of dharma teaches
15529
noon-at view-meditation-of dharma teaches
15530
thus day each-to dharma session four four-by retinue-of mindstream liberates
15531
there dwelling-of bodhisattva those-also birth one-with obstructed merely
15532
life also thousand attain
15533
field-realm that-in food also thirst mind-to memory mere-by satisfying exist
15534
that-from phlegm-from produced also
15535
wind-from produced also
15536
bile-from produced also
15537
combination-from produced-of disease not-exist
15538
flower various-by emanation-body that-to worship extensive doing merely
15539
bodhisattva those also color green merely
15540
horse also mount also green merely
15541
boy also girl-of form-as appearance merely
15542
all-also mind-of aspect thought not-exist
15543
field-realm that-in sentient-being type three not-exist
15544
sense-base six not-exist
15545
affliction six not-exist
15546
ignorance not-exist
15547
condition four with possessing not-exist
15548
ignorance with similar-with possessing-of mind not-exist
15549
all-also thought from free merely
15550
palace-measure-of retinue-of qualities
15551
palace-measure this-of four-corners-at
15552
jewel crystal-of stupa nine-stories four exist
15553
those-of middle all gold-of bell tinkling-of net-by connected exist
15554
those wind-by moved-from bell-of sound pleasant various emerge
15555
stupa four-to sun striking-by light five-of rope-by connected exist
15556
direction four-at peacock-of banner four exist
15557
those wind-by moved-by mind-to pleasing also beauty various emerge
15558
qualities limit-to not-exist thus exist
15559
palace-measure that this-from north-direction-at league five hundred-of above-at exist
15560
there-born-of bodhisattva those also form-realm-of gods with enjoyment equal
15561
north-direction-of emanation-body field-realm that-in thus exist
15562
field-realm those-of front-of space-at emanation-body wrathful-of field-realm exist
15563
charnel-ground great mountain-blazing called this exist
15564
that also palace-measure thus exist
15565
skullcup-of house four-cubits with possessing exist
15566
that also thus
15567
skullcup dry-by fruit made
15568
flesh internal-organ exist-by wall made
15569
bandha tala-leaves-with covering made
15570
width also height-to limit not-exist
15571
meteoric-iron-of nails affixed
15572
rakta-of dripping-water falling
15573
sun moon seat made
15574
sea-monster mouth-of arch made
15575
god great eight pillars-as arrayed
15576
supreme great-of foundation laid exist
15577
day wind swirling
15578
night fire blazing
15579
palace-measure that-of four-corners-at great-field-of canopy spread
15580
goddess five dancing
15581
ground all also rakta-of ocean churning
15582
palace-measure that-of inside-at
15583
bhagavan youth hero power-possessing called
15584
mind peaceful-from not-moved although
15585
body wrathful-of aspect-as displayed
15586
dakini with
15587
wrathful-of assembly limit-to not-exist-by surrounded exist
15588
that also thus
15589
dakini purna near peaceful with
15590
brahma conch-throat with
15591
rishi moon-light youth with
15592
also retinue-of dakini e-ka-tsi-ti siblings six with
15593
those-of servant fourteen with
15594
attendant fifty-eight with
15595
also attendant ten-thousand-thousand-thousand to including
15596
dakini-of retinue limit-to not-exist-by surrounded
15597
bhagavan that-of mind-from emanated-of retinue vajra-in-hand to including
15598
wrathful-of assembly thought-by not-conceivable-by surrounded
15599
delight-vajra to including human-of retinue limit-to not-exist-by surrounded
15600
retinue to fruition secret-mantra supreme-of dharma-of wheel turning-by
15601
peaceful emanation-body-of bodhisattva those liberate doing
15602
all-also wrathful-of garland with possessing merely
15603
palace-measure that very vast with possessing
15604
faculty final-of person those
15605
there bewildered and fearing from emanation-body's pure-field into birth flesh-only go thus spoke
15606
those also Victorious One vajra-holder's blessing from nature arranged because nature-emanation field called
15607
pure-field those continuum heart-center-in mirror-like thus wisdom-jewel self-luminous self-radiance and*
15608
skull-house-in wrathful-mandala-in from-beginning abiding appearance from arose
15609
retine-to appearance and*
15610
faculties lowest-by seeing capable cause and*
15611
liberation certain cause also that is as know should
15612
vehicle supreme jewel-treasury from
15613
faculties lowest-plural nature-emanation body-of field-to breath emit step twenty-fourth
15614
thus secret-supreme certain essential-point-by liberated ground and path step extensively explained having
15615
now method that-by where attain completed fruit step ascertain-to two
15616
inner-space primordially-pure ground-on manifest enlightenment manner generally show and
15617
spontaneously-accomplished luminosity arising-basis from body and wisdom appearance manner specifically explained
15618
first-to three
15619
liberation-place essence-by hold
15620
how liberate nature individually explained
15621
body and wisdom arising-basis-to ascertain
15622
first
15623
self-arisen awareness nature-by pure because adventitious stain all-by pure
15624
pure twofold-possessing dharma-body space and wisdom non-dual primordially-pure jewel secret recess ultimate liberation-place
15625
self-arising from
15626
liberation-place primordially-pure appearance
15627
like vase body example and*
15628
buddhas all-of sending-place
15629
primordially-pure great mandala
15630
thus and*
15631
jewel-heap from
15632
fruit dharma-body emptiness-in
15633
entity cease wonder great
15634
thus and*
02 25 01 01
15635
pearl-garland from
15636
liberation-place itself first
15637
thus
15638
first primordially-pure-to awareness self-face knowing now cause-to not-return because delusion-ground cease thus fruit called name change
15639
detailed above ground section-in explained finished from
15640
difference stain from separation-by distinguished as know should
15641
second-to three
15642
space-into liberation-manner actual
15643
space-into abiding nature
15644
space-into reality view-expanse how coil
15645
first is
15646
faculties sharp dull medium three liberate time fruit-to difference none and
15647
time three-of buddhas all intention cease dharma-body beyond-expression that itself-in one because face-equal different-without nature sphere one-only buddha
15648
that-also this-life-in with-aggregates pure or bardo-in self-appearance finished or
15649
emanation-field-to breath emit even suitable
15650
path-appearance body and wisdom appearance outer luminosity portions
15651
spontaneously-accomplished dissolve manner step-by space-into set crystal-light inner-in gathered like time appearance empty liberate
15652
wisdom space-into dissolve having
15653
form-body dharma-body expanse-into nirvana
15654
entity and characteristic without sky-like reality taste one sky sky-into dissolve like
15655
like space-from awareness separate body-on abiding vase-inside-of sky-like that opening-from sky great this connection like
15656
four-lamps first primordially-pure and junction make
15657
vase break time outer inner middle three-of sky indivisible nature one-as abide like
15658
body mind separation-by awareness five outer middle without great inner-space primordially-pure great-in abide
15659
six-expanse from
15660
state Samantabhadra-to proliferation all near cease incomparable buddha time dharma all-of eye dust from free called word worthy
15661
pure-field all-to endless see appearance outer inner two without mix time expanse pure view obtain
15662
that time samsara itself first-last cut called thus spoke
15663
thus sky mix or
15664
or outer-appearance self-light-of rays-plural space-into dissolve sun set-by ray self-to gather or
15665
water-to water dissolve or
15666
butter-to butter dissolve and also similar
15667
body-relic burning from
15668
then essence primordially-pure-to
15669
sun from ray gather like
15670
self-appearance emanation including is
15671
self essence self dissolve having
15672
indivisible divide without become
15673
how water-to water dissolve and*
15674
thus butter-to butter dissolve and*
15675
sky sky dissolve like
15676
non-dual certain hold without become
15677
thus
15678
that time primordially-pure inner-space-into dissolve because awareness self-place finished
15679
conqueror light not-change buddha
15680
sovereignty completed teacher Samantabhadra wisdom spontaneously-accomplished protector vajra-holder called become and*
15681
path dharma-plural fruit obtain thus cease and
15682
fruit dharma-plural moon full-in increase cease like completely completed that from above go without because cease place-to arrive is
15683
self-arising from
15684
realization person intelligence-possessing
15685
not-change equal state-into dissolve
15686
concept-without wisdom self-arise
15687
bliss heap great-place
15688
not-arranged jewel heap like
15689
various arise and state-into dissolve
15690
buddha all-of ancestor is
15691
light not-change universally renowned
15692
thus and*
15693
six-expanse from
15694
mindfulness awareness-plural nirvana time expression end all self-by self cease
15695
aggregates elements sense-bases nirvana time appearance-existence all bliss-field-to appear*
15696
faculties objects nirvana time mudra supreme great enjoyment-to self-appearance
15697
sound word-plural nirvana time appearance all-from beyond gone
15698
view meditation conduct fruit nirvana time effort including mindfulness self cease is
15699
dharma and wisdom nirvana time god body-plural not-perceive reach-by appear*
15700
experience nirvana itself cease time sensation-plural door also self-by self stop
15701
warmth and signs self cease nirvana time afflictions-plural self cease empty make is
15702
cease dharma this practice person generate and self complete
15703
essence this-on abide person capable who see
15704
this buddha all-of fruit Samantabhadra essence self abide is
15705
buddha-plural-of fruit this-to who familiar glorious vajra-holder itself even become
15706
first protector stainless pure light recess-from self-arisen arise because
15707
buddha all-of deed identity also secret-supreme great itself body obtain
15708
that from not-return yogin intelligence-possessing power and possessing capable
15709
fruit all-of measure-to arrive Samantabhadra equal
15710
thus
15711
thus primordially-pure self-face-on existence-nonexistence limit from free because body and wisdom etc. appearance existence-nonexistence beyond
15712
arising-basis not-cease only is
15713
crystal self-face-on light and color anywhere establish-not
15714
that state-from light five-of arising-basis not-cease like
15715
thal-'gyur from
15716
fruit express cannot and*
15717
dharma-plural cease place-to arrive and*
15718
self establish view also destroy
15719
this time lama instruction set
15720
view meditation conduct end empty because
15721
dharma-as appearance exist not
15722
body and wisdom continuum cease
15723
buddha without and sentient-being without
15724
briefly anything abide without
15725
go without because come without
15726
thus and*
15727
six-expanse from
15728
thus reality primordially-pure-to
15729
wisdom without and body also without
15730
light without color-plural from free
15731
what essence establish without because
15732
ignorance and afflictions and*
15733
mention what need exist not
15734
thus
15735
thus inner-space primordially-pure nature even arising-basis only from
15736
actual anywhere establish without
15737
that itself from
15738
nature appearance-to
15739
characteristic hold completely without
15740
color not self-luminous because
15741
know and aware portions only
15742
hold object what without because
15743
concept hold portion without
15744
light beyond primal-radiance-into
15745
from-beginning difference abide
15746
body beyond self-radiance-into
15747
completely-pure great-mudra abide
15748
thus
15749
second space-into awareness abide nature-to five
15750
elements mother-to settle
15751
wisdom space-into dissolve
15752
wisdom sky-to support
15753
luminosity space-into coil
15754
awareness self-place finish
15755
first is
15756
recess three one-as rolled because elements five and below liberate
15757
wisdom pure eye-to obstruction without
15758
that also impure delusion appearance pure reality-to dissolve time
15759
flesh-blood body luminosity illusory body-to dissolve that itself dharma-body jewel secret body-to dissolve time
15760
wisdom eye wisdom eye-to dissolve and*
15761
that itself reality eye-to dissolve because object and knowledge conduct portions pure
15762
jewel secret recess-in wisdom inner-luminous view change without is
15763
Samantabhadra heart mirror-from
15764
impure delusion appearance-by wisdom appearance obscure
15765
delusion appearance cease pure appearance arise
15766
latent-tendencies recess-by wisdom illusory-body obscure
15767
body this abandon light appearance arise
15768
then jewel recess ultimate arrive become
15769
recess three one-as roll emanation directions-to perform
15770
thus
15771
now body-of elements five residual portions pure
15772
primordially-pure inner-space luminosity elements great five space that-to individually abide become portion consider
15773
impure elements actual pure elements abide become or latent-tendencies settle not
15774
impure elements pure power-by wisdom pure five elements great appearance capable-to depending
15775
pure fruit portions establish
15776
that also wind vajra-cross arrangement good samaya goddess sky-in coil motionless wind space-into dissolve
15777
earth jewel five-of stupa even-balanced manner arrange
15778
solidity without earth space-into dissolve
15779
water crystal wheel stacked good karma and afflictions portion from free wetness without water space-into dissolve
15780
fire lotus-web light blaze unripe ripe make hot without fire space-into dissolve
15781
space pure reality expanse vast and from-beginning pure because impure delusion understanding open space space-into dissolve having
15782
outer object
15783
inner body
15784
aggregates elements sense-bases etc. dharma all pure
15785
wisdom jewel essence emptiness all-arising mandala expanse vast is
15786
self-arising from
15787
jewel five-of plain even-balanced
15788
jewel secret sun-to rise-set without
15789
jewel water lotus-to stain without
15790
jewel fire mandala build good
15791
jewel wind wisdom-to concept without
15792
jewel earth mandala vehicle great
15793
jewel sky limit and center without
15794
jewel emptiness mandala draw good
15795
jewel body-relic burning stupa stack good and*
15796
direct-introduction adorned from
15797
eye and eye consciousness and
15798
ear and ear consciousness and*
15799
nose and appearance consciousness and*
15800
tongue and tongue consciousness and*
15801
body and body consciousness-plural that suchness knowing
15802
body completely nirvana
15803
form aggregate pure
15804
space completely nirvana
15805
concept aggregate pure
15806
earth completely nirvana
15807
feeling aggregate pure pure
15808
fire completely nirvana
15809
consciousness aggregate pure
15810
wind completely nirvana
15811
formation aggregate pure thus
15812
second wisdom space-into dissolve is
15813
afflictions five wisdom five-into pure self-radiance five inner-space luminosity-to dissolve having
15814
depth-radiance color five portion arising-basis abide
15815
six-expanse from
15816
self-radiance move white portion
15817
depth clarity great itself abide
15818
appearance self-cease yellow portion
15819
not-manifest depth-from self-face clear
15820
attachment-aversion self-cease red portion
15821
depth-radiance unmixed great-in abide
15822
action-effort move self-free
15823
cease without green
15824
first-plural-of ray-to also*
15825
not-manifest depth-from clear portion
15826
change-not complete blue-in
15827
from-beginning complete made without abide
15828
thus
15829
third wisdom sky-to support is
15830
inner-space wisdom wind five self-place motionless change without abide
15831
that-also powerful
15832
momentum-possessing
15833
supporter
15834
stable
15835
appearance-maker five from
15836
water pure nature down clear powerful because
15837
wisdom wind main-retinue non-dual make purpose indivisible
15838
wind pure nature up go momentum-possessing main-retinue five moment dharma-body state-to move
15839
earth pure nature pervader arising-basis portion abide supporter because support supported without dharma-body state form-body-as abide
15840
appearance-maker space pure nature equal-not-arise four dharma-body and wisdom actual without depth-clarity arising-basis portion inner-luminous abide
15841
stable earth pure nature life-wind arising-basis portion-by awareness wisdom concept-not view change without make
15842
that itself from
15843
from-beginning self-pure great-to
15844
complete-plural peak-in abide
15845
with-aggregates characteristic self-pure because
15846
depth-clarity great ground-as abide
15847
thus and*
15848
self-arising from
15849
jewel portions arranged web portions even-called thus
15850
fourth luminosity space-into coil-to four
15851
dissolve-to not-dull
15852
clear-to concept without
15853
is-to self without
15854
individually unmixed understanding not-open
15855
first dissolve-to not-dull is
15856
elements mother-to settle
15857
wisdom space-into dissolve even body-three gather-dissolve without subtle wisdom inner-luminous abide
15858
second is
15859
dharma-body stain without front-back without
15860
up-down without
15861
direction-boundary without luminosity because
15862
body and wisdom arising-basis-in abide and
15863
mind and breath without because samsara dharma all-by not-stain
15864
third is
15865
is view self-arisen king is latent-tendencies self from free
15866
fourth is
15867
dharma-body expanse-in jewel light-blaze body five depth-clarity abide because
15868
first ground self-place abide even ground that-to concept without now samsara delusion opening not-open
15869
that also wisdom body mature body five space-to move from arise
15870
fifth awareness self-place finish-to four
15871
dharma-body change without vajra-like body
15872
wisdom-to change without swastika-like life
15873
view gather-dissolve without river-like continuum
15874
awareness clear-dim without sun-like ray
15875
first is
15876
awareness form-body dharma-body-to dissolve essence one become
15877
change without
15878
second is
15879
essence hold wisdom
15880
nature characteristic hold wisdom
15881
compassion beings tame wisdom-plural arising-basis portion only self-face indivisible eternal abide because time all-of wisdom called
15882
third is
15883
continuum concentration gather-dissolve without
15884
reality inconceivable concentration from change without
15885
fourth is
15886
individual self-arisen awareness inner-luminous spontaneously-accomplished great abide because
15887
jewel recess change without abide
15888
those also*
15889
self-arising from
15890
jewel vajra seat-to change without
15891
jewel emptiness path-to end without
15892
view self-abide instruction show thus spoke
15893
third space-into reality view-expanse how coil-to three
15894
essence briefly show
15895
portions extensively explain
15896
meaning summary
15897
first is
15898
primordially-pure space-in spontaneously-accomplished depth-clarity awareness wisdom luminosity essence is
15899
buddha dharma all-of root is great-scripture called
15900
endless vast
15901
buddha power great
15902
view ultimate sending-place
15903
change without nail
15904
here sight mind examine object beyond reach*
15905
all-knowing mirror*
15906
path all-by traverse peak
15907
liberation place
15908
secret king dharma all-of treasury great
15909
letter without from
15910
awareness wisdom not-wrong show
15911
unchange root great-scripture
15912
vast dharma appearance great
15913
view reality power great
15914
view self-arisen liberation-place great
15915
unchange nail letter great
15916
always difficult reach great
15917
view difficult mirror great
15918
traverse difficult path great
15919
abide difficult place great
15920
arrive difficult ground great
15921
nonexistence-like appearance appearance great
15922
depth without fathom difficult great
15923
pervade without primal-radiance great
15924
know great examine-do without
15925
object aware non-dual view great
15926
mind without appearance great
15927
unchange completely spread great
15928
subtle hold difficult great
15929
great see without great
15930
15931
round shape without great
15932
flash breath without great
15933
clear color black great
15934
nonexistence soft great
15935
appearance examine difficult great
15936
emptiness appearance great
15937
one extent not-cut great
15938
two like appearance completely complete great
15939
beautiful adornment without great
15940
full emptiness great
15941
ripe not-complete great
15942
body like appearance go-come without great thus
15943
that also space wisdom two-as appear
15944
dharma-body state-in depth-clarity body-to arising-basis appear
15945
second portions extensively explain-to two from
15946
essence emptiness like measure primordially-pure sky-like anywhere establish-not limit-free great-completion dharma-body expanse vast is
15947
portions clear like measure dharma-body space deep-in inner-luminous spontaneously-accomplish wisdom body-speech-mind inexhaustible adornment wheel source-to subtle portion depth-clarity abide
15948
that side-from open
15949
wisdom five mandala-in primal-clear
15950
wisdom that above other without height great
15951
wisdom palace spontaneously-accomplish vast etc.
15952
Samantabhadra heart mirror-from
15953
jewel portions arranged mandala not-drawn adorn
15954
wisdom stable mountain-king not-build height great
15955
wisdom spread palace not-made vast
15956
wisdom expanse vast ocean not-stir self-radiance
15957
wisdom clear sun not-made rise-set without
15958
emptiness spread plain not-arranged portions even
15959
wisdom unchange path not-train near-far without
15960
awareness unchange horse run even cease without
15961
awareness aimless water continuum-to continuum cease without
15962
awareness wisdom seed-to increase decrease without
15963
awareness emptiness-clarity wisdom indivisible-not
15964
awareness hold-without wisdom face-hold limit from free
15965
awareness concept-without wisdom not-cease completely clear
15966
awareness all-clear wisdom unmixed completely complete
15967
awareness all-appear wisdom clear hold without
15968
awareness all-clear wisdom clear spontaneously-thick thus and*
15969
self-arising from
15970
jewel celestial-palace arrangement good
15971
jewel portions adorned queen adornment good*
15972
jewel beautiful horse swift
15973
jewel various plain-to cease without thus
15974
third meaning fruit summary is
15975
space and wisdom indivisible buddha that-to qualities collection measure without
15976
jewel display from
15977
perfect buddha miracle measure without
15978
fathom without
15979
grasp without
15980
measure without
15981
buddha appearance big-small limit beyond sky-like
15982
buddha power is-not limit beyond elephant-like
15983
buddha capacity abandon-obtain limit beyond lion-like
15984
buddha quality empty-full limit beyond wish-fulfilling jewel-like
15985
buddha essence self-concept limit beyond all-pervading wisdom itself
15986
buddha abiding-manner faculties and objects beyond self-appearance itself
15987
that self-arisen view itself word thus and*
15988
self-arising from
15989
perfect buddha view limit end without
15990
buddha realization measure without
15991
wisdom calculation without
15992
place good-bad without
15993
view is-not without
15994
ground extent-cease without
15995
path change without
15996
fruit cause return without
15997
wisdom clear-dim without
15998
wisdom mind without thus
15999
buddha actual ground that fruit completed finished self traverse path without
16000
buddha victorious-ones-plural path cease entry cease proliferation and existence lead cease thus object-from explained and
16001
disciple lead compassion path-body and*
16002
wisdom and activity outer-appearance arise because deed-to depending
16003
no-more-learning path called explained is
16004
third body and wisdom arising-basis ascertain-to two
16005
arising-basis identify*
16006
nature extensively explain
16007
first-to also arising-basis actual and*
16008
that-to wrong-view refute two from
16009
first is
16010
abandon-realize ultimate dharma-body primordially-pure spontaneously-accomplished jewel recess that body and wisdom arising-basis is
16011
that-also essence emptiness-clarity self-arisen wisdom anywhere establish-not anywhere divide-not make-not divide without expression-thought beyond
16012
samsara-nirvana limit from free
16013
sky-like anywhere establish-not not quality measure without sun-moon-planet-star like all-arising arising-basis become wisdom complete body called
16014
thal-'gyur from
16015
buddha-plural reality is
16016
not-divide not-make equal-to
16017
sound word name how possible
16018
reference self-pure delusion pure
16019
samsara-nirvana name not-renowned
16020
not-arise not-born cease without
16021
all-arise wisdom what not
16022
thus and*
16023
self-place settle reality is
16024
elements settle aggregates cease
16025
particle subtle-particle end cease having
16026
portion even abide not
16027
afflictions settle delusion and*
16028
concept-free attachment not-abide because
16029
latent-tendencies and arising*
16030
dust portion even not-abide
16031
thus subtle-coarse settle by
16032
aggregates five also end gradually subtle
16033
elements four body cease having
16034
all wisdom complete-body
16035
concept-free concentration self-abide
16036
fabricated dharma beyond because
16037
dharma called word not-abide
16038
thus
16039
second-to three
16040
wish establish
16041
that refute
16042
correct system establish
16043
first is
16044
early-tradition person some say
16045
perfect buddha time primordially-pure that anything establish-not body and wisdom dharma-as also without arising-basis also not thus and*
16046
some say
16047
body and wisdom actual abide that without fruit dharma-body and wisdom not-obtain become or obtain having degenerate become because thus wish
16048
that refute-to two from
16049
reasoning is
16050
view first like
16051
buddha-to wisdom without self benefit and other benefit not-arise become because
16052
anything without sky empty difference without because
16053
second like
16054
entity say some like dharma-body that entity and characteristic establish material coarse like exist become because
16055
form self-characteristic establish because portion wisdom actual establish concept difference without become because
16056
scripture refute is
16057
six-expanse from
16058
knowable wisdom non-dual
16059
material portion difference what have
16060
or empty completely
16061
this change only
16062
thus and*
16063
four-lamps illuminator from
16064
thus wisdom portion without
16065
outer sky empty and*
16066
difference itself is exist
16067
because ground-from wisdom pervade
16068
wisdom without cease and*
16069
difference anything exist not-become
16070
coarse wisdom exist become
16071
or examine same
16072
thus
16073
third correct system-to
16074
primordially-pure self-face-on anywhere establish-not existence-nonexistence limit beyond body and wisdom establish crystal like
16075
that state or space or portion-to arising-basis portion very subtle wisdom three-stacked abide crystal inner-light that actual see object-in without even*
16076
arising-basis-in abide like
16077
wisdom three that exist body and wisdom all-of source become and*
16078
dharma-body change-not even form-body activity including disciple-to appear capable power also essential-point that from arise
16079
thus not buddha-from dharma-body taste one
16080
that-to wisdom without sentient-being benefit and buddha dharma measure without definitely without become because
16081
collection from
16082
wisdom without quality increase without enlightenment and*
16083
ocean like buddha dharma also without become
16084
thus
16085
that-also wisdom without thus spoken-plural essence anywhere establish-not exclusion
16086
wisdom exist spoken-plural nature spontaneously-accomplished portion-to spoken
16087
contradiction without primordially-pure and spontaneously-accomplished non-dual
16088
second nature extensively explain
16089
space primordially-pure dharma-body state-in wisdom spontaneously-accomplished subtle nature abide also*
16090
ground-hold wisdom actual subtle abide
16091
that portion-from characteristic hold wisdom five and*
16092
knowable know wisdom arising-basis portion actual not-arise only exist
16093
thal-'gyur from
16094
that also mind ripe time
16095
dharma-body-to ground abide
16096
from-beginning pure stain cease
16097
essence from-beginning delusion without
16098
arise-maker not-cease spontaneously-accomplished
16099
thus
16100
that-also primordially-pure space-in spontaneously-accomplish abide that essence nature compassion portion subtle actual appear
16101
ground-abide wisdom that three-by wisdom other two arising-basis make
16102
again that itself from
16103
thus liberate mind-to
16104
compassion without not
16105
ground-in abide wisdom-by
16106
nature momentum arising-basis make
16107
characteristic hold wisdom-by
16108
condition-by pure ripen make
16109
know and knowable wisdom-by
16110
faith-possessing actual-achievement give
16111
thus
16112
ground-abide three that arising-basis make manner-to
16113
essence body-three arising-basis make body-three different appearance portion establish-not and*
16114
nature-by light five arising-basis make color self-characteristic establish-not and*
16115
compassion-by wisdom two arising-basis make object and portion actual measure without
16116
thal-'gyur from
16117
that also essence body-as abide because
16118
dharma and dharma enjoyment emanation portion
16119
not-divide make without manner
16120
descend establish itself from also*
16121
body color etc. mind object without
16122
nature arise-maker light manner
16123
white red yellow and green blue
16124
characteristic form-possess not
16125
form without knowable descend establish
16126
compassion arise various from
16127
this-like one-as certain without because
16128
various appear because ground called
16129
thus and*
16130
six-expanse from also*
16131
with-aggregates characteristic self-pure because
16132
depth-clarity great ground-as abide
16133
pervade and pervaded itself-by empty*
16134
completely cease without appear
16135
illuminate appearance portion not-cease
16136
essence all extract gather
16137
stain without self-place pure
16138
buddha-plural-by secret great-in
16139
nature portion-to abide
16140
compassion appearance portion various from
16141
empty portion cease without
16142
knowable wisdom two-in
16143
appearance portion-from appear because
16144
nonexistence appearance self-pure from
16145
nature momentum compassion
16146
deed effort completely without because
16147
not-made appearance manner pure-to
16148
from-beginning open without appear*
16149
sun-to light like
16150
self make not
16151
self-nature thus appear*
16152
thus and*
16153
knowable how know
16154
compassion portion wisdom-by
16155
self entity condition know
16156
wisdom that portion without
16157
elements four form difference what have
16158
knowable how-much know
16159
compassion wisdom-by
16160
disciple-plural mind know
16161
this without sky equal
16162
because all-knowing
16163
wisdom compassion portion-to appear*
16164
this all mindfulness-by hold not
16165
nature itself abide from
16166
grasp hold coarse not-abide
16167
depth-clarity subtle portion appear because
16168
this sentient-being-plural path
16169
above seed like increase
16170
this appearance not-cease
16171
self-suitable medicine power like
16172
class six-to suitable appear*
16173
that because compassion
16174
thus
16175
that-also arising-basis portion-from emanation-body arise time wisdom two also actual disciple class six benefit do and
16176
primordially-pure time this-in thing anyone not-exist
16177
part seed-of mode-as existing
16178
sixth-expanse from also*
16179
essence and self-nature and*
16180
compassion of appearance-aspect
16181
intelligence-possessors to appear
16182
essence where-also not-established because
16183
self-nature appearance-aspect clear-by appearance*
16184
compassion aspect-from wisdom-two
16185
action and actor without arise
16186
arisen-appearance mind-level two-of because
16187
wisdom deed this like-this
16188
effort-effort with free-from appearance*
16189
buddhas of wisdom
16190
basis-from this-like appearance
16191
thus said
16192
thus expanse and wisdom two-as not-exist dharmakaya ultimate is primordially-pure and spontaneously-accomplished two-not-exist of liberation-place primordially-pure-great called
16193
self-nature arising-basis-in existing although*
16194
essence where-also not-established because ultimate truth unique total-great-completion body and wisdom beyond dharmata sky-like
16195
ultimate of result
16196
inner-expanse great
16197
liberation-place above-not-exist
16198
body speech mind two-as not-exist vajra secret spontaneously-accomplished precious-jewel womb
16199
Samantabhadra mind-of mirror-in
16200
Tathagata body-to arise and abide not-possess
16201
that what-for ask then
16202
Tathagata-to body concrete-thing-as not-exist because
16203
Tathagata speech-to change and not-change not-possess
16204
that what-for ask then
16205
Tathagata secret empty because
16206
Tathagata mind-to intent and not-intent not-possess
16207
that what-for ask then
16208
Tathagata mind-to concept not-exist because thus said and*
16209
essence sutra perfection-of-wisdom vajra-cutting from also*
16210
whoever me-to form-as see*
16211
whoever me-to sound-as know
16212
wrong abandon enter
16213
person that-by me not-see*
16214
leaders are dharmakaya
16215
dharmata knowable not-is
16216
that know able not-is
16217
thus said like
16218
Madhyamaka Prasangika buddha actual is dharmakaya pure empty that-to adhere
16219
self-essence-in existence non-existence of elaboration pacify by body and wisdom even not-established and*
16220
other-appearance buddha-of compassion and*
16221
disciple-of prayer from form-body activity with appear
16222
garuda-of offering-pillar and wish-fulfilling-jewel and wish-fulfilling-tree like considered
16223
entering from
16224
peace-body wish-fulfilling-tree like clear become
16225
mind-fulfilling-jewel as-like mind not-conceive
16226
migration liberation until world benefit always
16227
this elaboration with free-from appearance
16228
thus said
16229
here also primordially-pure-of self-essence that with similar although
16230
subtle wisdom expanse-in exist from body and wisdom arise
16231
that-by sentient buddhas by actually benefit-do prayer made those-of benefit-do
16232
essence aspect-from spontaneously-accomplished is because cause prayer by produced not-desire-of distinction by distinguished
16233
these are primordially-pure result-of point important great are because intelligent bys very mind wisdom fine understand should
16234
general-meaning second spontaneously-accomplished light-of arising-basis from body and wisdom-of appearance-manner particular explain two-are
16235
body-of distinction general show and*
16236
three-bodies-of nature particular explain
16237
first five-from
16238
body one-as show
16239
basis awareness-as one
16240
path awareness place-at one
16241
result awareness stain-free primordially-pure-as one-of reverse-from
16242
extreme-free sky like not-change vajra-body empty wisdom essence possess spontaneously-accomplished precious-jewel womb first buddha-of body
16243
self-arisen from
16244
e ma ho
16245
appearance great clarity great
16246
pure sky extreme with free
16247
elaboration-free dharmata change not-exist
16248
extreme and middle not-exist direction part free
16249
self-appearance dharmadhatu pure field*
16250
first buddha cause not-exist
16251
last condition by produced not-exist
16252
empty wisdom essence possess
16253
extreme abide-not vajra-body
16254
elaboration with free-from dharmata to
16255
essence self-nature compassion lord
16256
wisdom three-bodies light-as clear
16257
sky-in sun arise darkness dispel
16258
wisdom five-of characteristic clear
16259
buddha emanation manifold arise*
16260
thus said
16261
body two-as distinction
16262
basis primordially-pure and spontaneously-accomplished two-as not-exist awareness
16263
path expanse and wisdom two-as experience by
16264
result dharmakaya aspect two-as arise by benefit-two complete
16265
thal-'gyur from
16266
dharmakaya from form-body clear
16267
thus said
16268
body three-as distinguish then
16269
essence aspect-from empty-know knowing-of wisdom dharmakaya
16270
self-appearance light-of sambhogakaya
16271
manifold emanation body and three-are
16272
Pearl-Garland from
16273
three-bodies buddha unique one
16274
wisdom characteristic five possess
16275
exist-manner knowable-of manner by established
16276
thus said
16277
body four-as distinguish then
16278
three-bodies-of dharmata one and many extreme with free essence svabhavikakaya
16279
power and fearlessness and*
16280
dharma not-mix eighteen etcetera awareness-of quality realize and samadhi and clairvoyance and compassion great those dharmakaya
16281
marks and signs complete by Akanistha Dense-Array field-in abide sambhogakaya
16282
disciple-of essence-to whatever whatever tame-for appear emanation body
16283
thal-'gyur from
16284
emanation body and sambhogakaya and*
16285
dharmakaya essence svabhavikakaya
16286
thus said
16287
these common treatise-from also arise and part similar
16288
Abhisamayalankara from
16289
essence sambhogakaya with
16290
likewise other emanation body
16291
dharmakaya deed with
16292
thus said and*
16293
these-of detailed-explanation
16294
Muni essence svabhavikakaya
16295
outflow-free dharmata whatever
16296
obtain become all pure
16297
those nature characteristic possess
16298
thus said and*
16299
Muni only-of not-mix dharmata
16300
eighteen explain whatever is and*
16301
aspect all know and*
16302
dharmakaya called
16303
thus said and*
16304
marks thirty-two and*
16305
signs eighty-of self-nature this
16306
great-vehicle near enjoy for
16307
Muni sambhogakaya considered
16308
thus said and*
16309
who by existence how-long until
16310
migrators-to benefit manifold
16311
equal do body that
16312
Muni emanation body continuous not-cease
16313
thus said like
16314
body five-as distinguish then
16315
abandonment realization liberation-until peace attainment enlightenment body
16316
expanse primordially-pure from move-change not-exist not-change vajra-body
16317
dharmakaya
16318
sambhogakaya
16319
emanation body and five-are
16320
Perfect-Spontaneous from
16321
body five wisdom five
16322
thus said indeed
16323
Self-Arisen from
16324
change-not meaning-of body five exist
16325
thus said
16326
body distinction these and other also limitless elaboration-by enough
16327
meaning second three-bodies-of nature particular explain two-are meaning-of connection establish and*
16328
context-of meaning explain two-from
02 25 02 01
16329
first three-are
16330
attain-manner general show
16331
result is particular explain
16332
path appearance-as explain and contradict avoid
16333
first
16334
essence-of arising-basis from body three-as appear also
16335
purify three-gates-of stain purify power-by attain show
16336
thal-'gyur from
16337
furthermore result-of sequence
16338
dharmakaya mind-of action by and*
16339
sambhogakaya speech-of aspect-by attain
16340
emanation body body-by
16341
thus said
16342
these purify cause-effect called
16343
nature-as spontaneously-accomplished is because cause condition by produce then attain understand do not-possible understand should
16344
second
16345
Pearl-Garland from
16346
result body three wisdom five
16347
thus said and*
16348
Vajrasattva mind mirror from
16349
result-of dharmata all body three reverse not know understand do said
16350
third
16351
body three path appearance-as explain and contradict ask then
16352
lama earlier say
16353
result not-is say
16354
result body three-as attachment extreme-grasp with free make purpose-or
16355
three-cycles womb ultimate-as consider that refute purpose-or thus contradict avoid doing
16356
meaning-as result-as place also*
16357
primordially-pure-of inner-expanse-of essence not-purpose-of manifestation is because very mistaken not-good
16358
here before accepted like path-appearance also
16359
result also is contradict not consider
02 25 03 01
16360
first path-appearance is spontaneously-accomplished-of womb primordially-pure-great that meaning-of result house like from
16361
that-to enter and that-from emerge basis primordially-pure from outer-appearance-as arise need because
16362
arise-manner essence body-as abide from arise
16363
path-appearance two exist
16364
self buddha accomplish path result-of before those and*
16365
self buddha accomplish done after disciple lead path body manifest-appearance by benefit do
16366
that-from here not-learn path-appearance-as consider body three path-appearance is and*
16367
result is two contradict relationship establish meaning
16368
complete-liberation dharmakaya inner-expanse from body three outer-appearance path-as arise by body and wisdom-of display appearance also
16369
dharmakaya wisdom-of mind
16370
sambhogakaya that body
16371
emanation body deed-as appear by benefit arise because
16372
that-also inner-clear arising-basis-of body and wisdom gather-separate not-exist Vajrasattva dharmata and*
16373
that-from outer-clear-as body three-of path-appearance self-as arise two awareness state-in similar although*
16374
outer inner-of distinction distinguish and*
16375
self-appearance aspect-from disciple-of appearance-in sambhogakaya emanation arise by benefit do also*
16376
awareness play one although*
16377
self-appearance disciple-by not-see
16378
that-from arise that see distinction exist because similar two difference show also*
16379
Lion-Power-Perfect from
16380
Vajrasattva dharmata and*
16381
self-appearance mandala pure two
16382
similar basis one-on mistake-place great
16383
thus said
16384
thus inner-expanse and*
16385
outer-clear path-appearance aspect not-distinguish
16386
body three self-appearance-of result-as consider then
16387
emanation body disciple-to appear like
16388
liberation-place-of primordially-pure-of dharmakaya disciple-to appear become
16389
body three essence one is because
16390
dharmakaya radiate-gather and color-as appear become
16391
you and essence one-of sambhogakaya emanation dharmata that appear because
16392
or emanation body disciple-to not-appear become
16393
dharmakaya not-appear because
16394
therefore body three also awareness-by essence one-of
16395
aspect essence one that similar because not-accept and*
16396
emanation body compassion aspect
16397
that-by emanation appearance that reflection emanation
16398
emanation body actual not-is
16399
compassion not-is because
16400
view distinction this also very subtle because intelligent bys analyze mind understand do should
16401
point important great
16402
second context-of meaning explain three-are
16403
body three-of place general show
16404
wisdom-of place particular explain
16405
body speech mind quality activity five-of place-of meaning summarize
16406
first dharmakaya
16407
sambhogakaya
16408
emanation body three from
02 25 04 01
16409
first dharmakaya-of place extensive explain essence
16410
distinction
16411
synonym
16412
extensive explain four-from
16413
dharmakaya essence self-arisen wisdom empty-clear elaboration with free
16414
abide-manner
16415
characteristic
16416
nature
16417
compassion
16418
appearance-manner five-from
16419
essence-of abide-manner defect whatever-by not-taint abide primordial-pure nature
16420
essence that-of characteristic empty know awareness essence possess
16421
essence that-of nature what-with also not-mix
16422
essence that-of compassion not-divide not-separate separate not-exist
16423
essence that-of appearance-manner two-as not-exist
16424
definition
16425
impute synonym-of dharmata-from body-as mature because concrete-thing not-exist
16426
characteristic whatever-by definite not-reach
16427
emptiness where-also not-established because dharmakaya called
16428
dharma
16429
buddha-of ground-of outflow-free dharmata awareness and connected
16430
body
16431
marks face-hands not-exist awareness essence not-change only called
16432
distinguish then
16433
thing characteristic with connected dharmakaya
16434
abide pervasion-manner with connected dharmakaya
16435
distinction appearance-manner with connected dharmakaya three-from
02 25 05 01
16436
first
16437
dharmata-to consider essence what-of also not-established because elaboration extreme with free
16438
thing identify beyond birth-death move-change not-exist
16439
ultimate manifest become because dharmata thought beyond
16440
second
16441
samsara nirvana all pervade dharmakaya stain adventitious by pure pure-two possess that
16442
Hevajra from
16443
sentient are buddha indeed
16444
however adventitious stain by obscured
16445
that remove after buddha indeed
16446
thus said and*
16447
Uttaratantra in
16448
perfect-buddha body radiate because and*
16449
suchness indivisible because and*
16450
family exist because sentient all
16451
always buddha essence possess
16452
thus said that manifest become aspect
16453
third
16454
vehicle individual-from awareness and*
16455
empty and*
16456
quality etcetera aspect show
16457
total-completion great-here aspect display by distinguish then
16458
dharmakaya dharmakaya-of field limit-not-exist
16459
place thought beyond dharmata
16460
samadhi not-move great
16461
retinue manifold nature not-two
16462
teach expression-not-exist dharmata
16463
time when-also change not-exist dharmata
16464
dharmakaya sambhogakaya-of field dust with free stain not-exist
16465
place mindfulness mind thought self-cease
16466
samadhi mind and mental-factor occurrence cease by wisdom self-abide
16467
retinue empty self-appearance function possess
16468
teach object pure
16469
time examine not-is because primordially equal great-expanse
16470
dharmakaya emanation body
16471
field emptiness continuity not-cut
16472
place all-of arising-basis aspect depth-clear self-resound great
16473
samadhi cease-not self-clear
16474
retinue category-not-exist arise-appearance pure
16475
teach nature not-modify
16476
time essence manifest-appearance
16477
these also primordially-pure self-abide-of dharmakaya aspect-from impute
16478
Precious-Heap from
16479
grasp self-pure dharmakaya by
16480
elaboration-free self-pure celestial-palace-in
16481
self and indivisible appearance-retinue-to
16482
mark not-exist speech-by
16483
elaboration not-exist words
16484
abide-not self-cease mind-from emerge*
16485
not-speak speak not-exist-as
16486
equal great state-in show
16487
thus said
16488
these also aspect-to impute only from
16489
meaning-as where-also not-established because extreme-free total-completion great abide
16490
also that same from
16491
this-of place this called
16492
name famous mark with object
16493
aspect where-also not-appear because
16494
not-exist empty dharmadhatu-from
16495
secret great-of self-expanse-in
16496
primordially-there dwell
16497
not-grasp place-of mode possess-as
16498
play great arise*
16499
this-from anyone-by dwell not
16500
who-by place make not
16501
this-to perfection not-exist
16502
sit and come self with free
16503
likewise primordial-empty great-of place
16504
not-exist from expanse-of manner
16505
this-to outer and inner also not-exist
16506
above and below look not-exist
16507
direction and intermediate anyone-by also
16508
this-to grasp anything not-exist
16509
thus said
16510
fourth synonym extensive explain
16511
body speech mind quality activity five from
16512
dharmakaya body empty-clear mark not-exist
16513
speech expression-not-exist sound word beyond
16514
mind memory thought elaboration not-exist
16515
quality reverse not-go change not-exist
16516
activity spontaneously-accomplished arise-manner not-cease basis abide
16517
thal-'gyur from
16518
dharmakaya body and speech*
16519
mind and quality activity
16520
body is empty and clear and*
16521
mark not-exist nature
16522
speech is sound word name free-from
16523
expression and conversation itself free
16524
mind is thought and change not-exist because
16525
radiate and examine all beyond
16526
quality reverse come return not-exist
16527
expanse and wisdom pervade and*
16528
nature modify not-exist
16529
activity not-arise not-born
16530
force-arise cease not-exist and*
16531
not-made make not-exist
16532
thus said
16533
second sambhogakaya extensive explain also
16534
essence
16535
definition
16536
distinction
16537
synonym four-from
16538
essence characteristic self-clear great total-completion
16539
essence abide-manner nature not-move body marks signs family clear not-move
16540
sambhogakaya definition sambhogakaya-as appear enjoy that itself knowing not-cease enjoy
16541
body is appearance self-clear array great
16542
sambhogakaya distinction four-are
16543
element-great essence body
16544
abide pervasion-manner body
16545
appearance path body
16546
disciple appearance-manner body
16547
first
16548
dharmakaya arising-basis-from self-arise light clear-five possess body complete
16549
basis-appearance element-great nature clear warm
16550
cool
16551
expansive
16552
pervade self-nature possess
16553
second
16554
buddha and sentient all-to light and light-palace pervade aspect manifest become
16555
Self-Arisen from
16556
all-to light essence-as abide
16557
concept-not-exist pure dharmadhatu
16558
rival-not-exist unique one
16559
center and retinue and palace and*
16560
awareness and empty and clear
16561
thus said
16562
third
16563
basis-appearance dharmata-of sambhogakaya sentient-to bardo-in path-as appear that context this disciple lead path-as dharmakaya inner-expanse-from self-arise
16564
light and color expanse-in
16565
center and*
16566
retinue and*
16567
individual troop and*
16568
body and
16569
wisdom and*
16570
father and*
16571
mother and*
16572
body-color and*
16573
hand-symbol etcetera clear
16574
secret seed-of cause from
16575
essence-of appearance-to
16576
essence-of body arise
16577
example self and reflection like
16578
three-bodies light clear empty
16579
permanent not thing not-exist
16580
cut not light clear body
16581
different not outer inner not-exist
16582
thus said
16583
fourth
16584
sambhogakaya-by tame disciple individual-to family and mandala individual appear
16585
display by distinguish disciple-of power consider then
16586
sambhogakaya dharmakaya Vairocana Ganga ocean
16587
that abide-manner outer-from look inner clear
16588
inner-from look outer clear
16589
transparent front back not-exist
16590
where-from look also that face show like appear face direction ten all translucent
16591
that field ornament total array
16592
hand palm-on lotus top-from world twenty-five possess
16593
place pure Dense-Array
16594
retinue itself-from other not
16595
teach self-arisen wisdom self-appear
16596
time realization manifest become
16597
this self-appearance original-to consider emanation is although*
16598
disciple light-to consider marks signs complete sambhogakaya-as established
16599
sambhogakaya sambhogakaya family five-of principal five appear
16600
that same-of characteristic essence different nature one
16601
field individual family-of mandala number-not-exist
16602
place Akanistha great retinue individual family five
16603
teach knowing wisdom five enjoy
16604
time appearance tame increase
16605
sambhogakaya emanation body
16606
family five buddha and individual principal retinue
16607
that characteristic appearance-to nature not-exist because
16608
clear concept not-exist
16609
that field god and goddess thought beyond enjoy appearance pure
16610
place Tushita wisdom array basis
16611
retinue buddha and bodhisattva limitless
16612
time awareness self-appearance time
16613
that-also yaksha abide Tushita not-is
16614
family five field appearance
16615
nature-by pure and*
16616
light five appearance self-clear
16617
enjoyment great wisdom five aspect enjoy and*
16618
affliction pain all with free
16619
these also Precious-Heap from
16620
self-clear pure sambhogakaya by
16621
light five pure celestial-palace-in
16622
elaboration-free great-bliss speech-by
16623
body five family-of retinue-to
16624
concrete-thing-not-exist pure dharmata
16625
wisdom five gather mind-from emerge*
16626
pure light-ray tongue-from spread
16627
self-arisen syllable six even
16628
not-speak self-arisen great show
16629
thus said
16630
sambhogakaya
16631
essence dharma symbol show word not-exist not-speak called
16632
syllable six-of self-sound disciple hear
16633
speak like appear dream word like
16634
Sixth-Expanse from
16635
self face-from not-speak
16636
dream like characteristic-as
16637
retinue bodhisattvas-to
16638
wisdom discriminating mind-to appear*
16639
thus said
16640
fourth synonym extensive explain body speech mind quality activity five from
16641
sambhogakaya body
16642
empty-clear rainbow like
16643
speech
16644
disciple self-appearance dream like
16645
mind
16646
characteristic hold wisdom continuity cease-not
16647
quality
16648
body marks signs light-ray pile complete
16649
speech self-arisen syllable appearance arise
16650
mind clairvoyance and samadhi ocean treasure become
16651
activity
16652
dharmata measure-not wheel continuous turn*
16653
thal-'gyur from
16654
sambhogakaya also body speech mind
16655
quality activity five
16656
body appearance nature not-exist
16657
clear and clear-maker reason pervade
16658
speech self-arisen self-appearance and*
16659
emanate-dissolve aspect wheel
16660
mind continuity-not see and*
16661
knowing power and intent
16662
quality marks signs complete
16663
intent-clear clairvoyance complete
16664
activity dharma wheel from
16665
outer inner secret spread
16666
individual family buddha and*
16667
bodhisattvas-to also
16668
self-arisen tongue-from spread
16669
retinue-to self essence show
16670
thus said
16671
third emanation body place extensive explain also
16672
essence
16673
definition
16674
distinction
16675
synonym four-from
16676
essence
16677
manifold definite-not
16678
essence that-of abide-manner
16679
attachment desire from free
16680
samadhi mind not-conceive state-in equal abide
16681
definition
16682
whatever whatever tame-for emanate because emanation
16683
that same suitable appearance body perfection possess because body
16684
distinguish then common and uncommon manner two-from
16685
common vehicle three famous
16686
Sutralankara from
16687
craft and birth and enlightenment great
16688
enlightenment supreme-of emanation
16689
buddha emanation body this
16690
complete-liberation method great
16691
thus said
16692
craft
16693
picture etcetera
16694
birth
16695
buddha migrators common form horse and fish etcetera emanate
16696
enlightenment supreme emanation
16697
deed twelve
16698
Uttaratantra from
16699
dharmakaya-from not-move
16700
emanation nature manifold by
16701
birth manifest birth and*
16702
Tushita place-from move and*
16703
womb enter and birth and*
16704
craft place skilled and*
16705
queen retinue joy play and*
16706
renunciation difficult practice and*
16707
enlightenment essence-to go and*
16708
mara host defeat and complete
16709
enlightenment dharma wheel and*
16710
gods all with
16711
sorrow-free always show
16712
not-pure field-in
16713
existence how-long abide show
16714
thus said
16715
uncommon vehicle here
16716
not-pure emanation body and*
16717
migrators tame emanation body and*
16718
nature emanation body and three-from
02 25 06 01
16719
first
16720
hunter and*
16721
butcher etcetera emanate
16722
Guhyagarbha from
16723
hunter and butcher etcetera
16724
emanate sentient benefit do
16725
thus said
16726
second
16727
whatever whatever tame-for emanate able six etcetera
16728
third
16729
Akanistha and*
16730
Sudarshana and*
16731
Glorious-Possess
16732
Lotus-Stack
16733
Karma-Perfect five-as family five pure buddha-as appear benefit do
16734
that also display disciple power consider then
16735
emanation body dharmakaya nature pure field teacher family five and*
16736
this Saha glorious Vajradhara great
16737
that characteristic birth four body become deed thirty-six complete accept
16738
that field three-thousand three-thousand-of hundred-million world etcetera Brahma aeon one include possess
16739
that place flower lotus thousand possess
16740
retinue birth four include migrators
16741
teach collection all root sound Prasangika
16742
time life year limitless Muni time
16743
emanation body sambhogakaya glorious Vajrasattva
16744
that field three-thousand hundred-million
16745
place tame essence match
16746
retinue ground-eight bodhisattva measure-not
16747
teach definite meaning vehicle
16748
time definite not-exist
16749
emanation body emanation body Shakyamuni etcetera
16750
home without renounce self deed enjoy
16751
field continent four hundred-million etcetera possess
16752
place Vulture-Peak mountain etcetera
16753
retinue common monk father mother two
16754
upasaka father mother two aspect four and*
16755
god human measure-not
16756
uncommon retinue bodhisattva measure-not
16757
teach cause-effect vehicle manifold
16758
time disciple-to dharma teach definite great separate time
16759
these also*
16760
Precious-Heap from
16761
emanation body manifest-attachment-not by
16762
dharmadhatu disciple self-abide-from
16763
family six awaken fortunate-to
16764
elaboration-with word speech-by
16765
faculty whatever desire dharmata all
16766
memory self-clear mind-from
16767
faculty desire-not tongue-on spread
16768
vehicle number-of dharmata teach
16769
thus said
02 25 06 02
16770
fourth synonym extensive explain body speech mind quality activity five from
16771
body migrators whatever desire-as appear that also self self aspect marks signs complete
16772
speech limb six sound meter connection good
16773
mind how and how-much knowing expand
16774
quality power etcetera dharmata all knowing complete
16775
activity outer inner secret three dharma wheel perfection five nature turn
16776
thal-'gyur from
16777
emanation body also body speech mind
16778
quality activity five
16779
body marks signs
16780
disciple whatever appear body emanate
16781
speech word connection good
16782
Brahma expanse limb six
16783
mind knowable wisdom by
16784
self other benefit-two intent abide
16785
quality knowing complete and*
16786
activity outer inner secret
16787
deed all complete and*
16788
perfection five nature
16789
thus said
16790
that outer perfection five
16791
place perfection Vulture-Peak mountain
16792
teacher perfection Shakyamuni-by
16793
dharma perfection vehicle manifold
16794
retinue perfection common and uncommon those-to
16795
time perfection life year hundred time
16796
inner perfection five
16797
place perfection Akanistha-in
16798
teacher perfection Vajradhara-by
16799
retinue perfection dakini and siddha and*
16800
bodhisattva etcetera-to
16801
dharma perfection secret mantra outer inner dharmata
16802
time perfection self-condition karma aeon meet time
16803
secret perfection five
16804
place perfection charnel-ground fire mountain blaze
16805
teacher perfection youth hero power great-by
16806
retinue perfection dakini etcetera-to
16807
dharma perfection
16808
nature great-completion
16809
secret supreme nectar seven
16810
time perfection self-condition aspect pure time teach
16811
that indicate teacher emanation body all outer inner secret perfection five five know should
16812
meaning second wisdom place particular explain three-from
16813
essence
16814
self-awareness nature elaboration with free
16815
thal-'gyur from
16816
concept-free dharmata self-resound from
16817
object-not wisdom appearance arise*
16818
thus said
16819
definition also that-from
16820
wisdom first-from arise
16821
know affliction stain purify
16822
thus said
16823
distinguish then three-are
16824
dharmakaya basis-abide wisdom
16825
sambhogakaya self characteristic hold wisdom
16826
emanation body all-pervade wisdom
16827
first essence nature compassion three-from
16828
essence primordially-pure-of wisdom awareness empty-clear stain not-exist ultimate because dharmakaya elaboration extreme with free expanse pure-two possess nature three-bodies two-as not-exist arise-basis abide
16829
nature spontaneously-accomplished-of wisdom depth-clear light-of arise-basis abide field celestial-palace light-ray etcetera appear disciple hope fulfill*
16830
compassion all-pervade wisdom self time elaboration near pacify object enter expression not-exist although knowing wisdom all-of arise-basis abide expanse and wisdom spontaneously-accomplished great state-from not-move although migrators benefit-two move and effort striving not-exist arise seed do
16831
Sixth-Expanse from
16832
essence primordially-pure wisdom by
16833
ignorance stain free
16834
nature spontaneously-accomplished wisdom by
16835
confusion word harm free
16836
compassion all-pervade wisdom by
16837
all expanse one connected appear*
16838
thus said
16839
dharmakaya empty aspect basis-abide wisdom arise-basis-or seed like aspect not-exist then buddha confusion awake above cut
16840
dharmakaya empty aspect basis-abide wisdom arise-basis-or seed like aspect not-exist then buddha confusion awake above cut
16841
sentient confused wander below cut
16842
disciple and tamer not-suitable from
16843
basis-abide wisdom from outer-appearance-as arise
16844
samsara how-long sentient benefit arise nature force compassion depth-clear knowing complete from arise
16845
thal-'gyur from
16846
dharmakaya empty nature from
16847
wisdom knowing complete aspect
16848
force-by sentient-to arise
16849
that not-exist samsara nirvana cut because
16850
knowing-by know clear
16851
self-awareness clear self-nature from
16852
nature force compassion itself
16853
not-cease cease not-exist
16854
thus said
16855
second sambhogakaya wisdom five
16856
self self characteristic hold
16857
Vairochana dharmadhatu wisdom principal other four retinue exist and*
16858
Akshobhya mirror wisdom principal
16859
Ratnasambhava equality
16860
Amitabha discriminating
16861
Amoghasiddhi action complete wisdom principal
16862
remainder four four retinue exist because wisdom twenty-five and that-from distinguish limitless
16863
summarize five include
16864
Self-Arisen from
16865
wisdom distinction this-like
16866
twenty-five essence from
16867
summarize aspect five include
16868
thus said
16869
how include know then
16870
thal-'gyur from
16871
sambhogakaya wisdom characteristic hold
16872
object pure mirror
16873
samsara nirvana reflection clear
16874
direction category-not-exist equality
16875
faculty object show discriminating
16876
effort-not action complete
16877
different not-exist dharmadhatu
16878
thus said
16879
these extensive before show already not-expand
16880
third emanation body wisdom two
16881
knowable all pervade enter
16882
appearance include whatever how-much knowing
16883
empty include whatever how knowing
16884
conventional dharmata all aspect not-mix knowing disciple faculty element latency limit-not group teach doing*
16885
conventional dharmata all aspect not-mix knowing disciple faculty element latency limit-not group teach doing
16886
ultimate dharmata knowing empty and*
16887
mark not-exist and*
16888
light clear dharmata manifest do
16889
that also thal-'gyur from
16890
emanation body knowable
16891
how knowing thing
16892
abide-manner self benefit-as know
16893
how-much disciple
16894
thought how abide know
16895
thus compassion arise-manner from
16896
disciple migrator different-to
16897
tame body also that only
16898
thus said
16899
wisdom these meaning body three-to include clear summarize then
16900
thus buddha that dharmakaya context time
16901
wisdom three basis complete
16902
essence primordially-pure-of wisdom
16903
nature spontaneously-accomplished-of wisdom
16904
compassion all-pervade wisdom three characteristic category not-exist because
16905
awareness clear aspect force or force-by knowing arise-basis do
16906
sambhogakaya context time characteristic hold wisdom five individual clear
16907
dharmadhatu
16908
mirror like
16909
equality
16910
discriminating
16911
action complete wisdom object and subject not-is near appearance self-clear
16912
emanation body time knowing wisdom two nature
16913
how and how-much knowing wisdom two
16914
these-two action and actor with not-is
16915
effort-not spontaneously-accomplished manner know
16916
thus buddha body three nature possess wisdom three
16917
emanation body outer-appearance knowable aspect appearance-empty two knowing consider
16918
subject meaning aspect and*
16919
dharmata peace aspect all knowing wisdom and*
16920
sambhogakaya near self-appearance light clear wisdom knowable aspect self-clear knowing consider
16921
all knowing wisdom and*
16922
dharmakaya inner-clear essence basis-abide wisdom arise-basis aspect only
16923
self-place primordially-pure expanse-in self-knowing clear expanse aspect pure abide
16924
Lamp-Illuminating from
16925
perfect-buddha-to
16926
wisdom aspect three
16927
aspect all know and*
16928
all knowing wisdom and*
16929
basis abide wisdom
16930
emanation body wisdom aspect two
16931
how knowing abide-manner know
16932
how-much knowing other benefit
16933
sambhogakaya wisdom near-of
16934
light clear self-appearance knowable clear
16935
dharmakaya wisdom basis-abide
16936
know aspect clear-maker-to
16937
grasp reason concept not-exist
16938
state or force compassion
16939
clear knowing awareness with
16940
aspect-to mix not-exist abide
16941
thus said
16942
meaning third body speech mind quality activity five meaning summarize two-are essence brief show and*
16943
nature extensive explain
16944
first
16945
thus buddha ground-of dharmata all summarize then
16946
body inexhaustible ornament wheel appear with form-body marks signs clear and*
16947
dharmakaya elaboration all near pacify nature possess and*
16948
speech inexhaustible ornament wheel dharmata aspects thought beyond wheel with and*
16949
mind inexhaustible ornament wheel abandonment and concept nature measure-not
16950
clairvoyance thought beyond and*
16951
samadhi ocean essence Ganga ocean etcetera and*
16952
quality inexhaustible ornament wheel
16953
power ten and*
16954
fearlessness four and*
16955
measure-not compassion great and*
16956
mindfulness near place etcetera and*
16957
activity inexhaustible ornament wheel sky limit migrators all benefit-two spontaneous do
16958
this much buddha ground-of dharmata aspects all include thus know should
16959
thus said
16960
Lion-Power-Perfect-Great tantra from
16961
buddhas body and
16962
speech and mind mandala and*
16963
16964
quality activity five appear
16965
thus said
16966
second-to
16967
body and*
16968
speech and*
16969
mind and*
16970
quality and*
16971
activity five particular distinction from
02 25 07 01
16972
first body-to essence
16973
definition
16974
distinction three-from
16975
body essence
16976
buddha ground-of support what move-change not-exist
16977
definition body complete because body called
16978
buddha ground-in body and thing not-exist although name only not-contradict
16979
Jewel-Lamp sutra from
16980
dharmakaya buddhas body
16981
look purify that-by know become
16982
thus like
16983
distinguish then
16984
dharmakaya elaboration with free
16985
sambhogakaya mark with free
16986
emanation body definite with free
16987
Power-Perfect from
16988
body essence change not-exist
16989
body definition clear radiant possess
16990
distinction aspect three show
16991
dharmakaya sambhogakaya emanation body possess
16992
dharmakaya characteristic thought free
16993
sambhogakaya characteristic clear concept-not-exist
16994
emanation body characteristic manifold show
16995
thus said
16996
speech-to essence sound empty
16997
definition dharma heap manifold expanse-as appear
16998
distinction great-deed speech whatever whatever tame-for appear
16999
Brahma speech limb six-as appear
17000
six-migrators self-appearance match speech individual language like appear
17001
sentient desire speech desire faculty satisfy appearance
17002
symbol speech symbol show meaning understand do
17003
word speech disciple ear sound affliction remove
17004
these also emanation body-to essence one reverse distinguish
17005
sambhogakaya symbol only
17006
dharmakaya expression-not meaning speech not-exist
17007
emanation body speech-as appear also echo like
17008
meaning-as not-exist aspect appear
17009
disciple merit and buddha blessing gather from sound word self-nature not-exist
17010
Uttaratantra from
17011
victors speech that
17012
echo like syllable not-exist
17013
thus said and*
17014
how sound reflection sound
17015
other awareness from arise
17016
concept not-exist craft not-exist
17017
thus Tathagata speech
17018
other awareness from arise
17019
concept not-exist craft not-exist
17020
thus Tathagata speech
17021
outer inner-in abide not-is
17022
thus like
17023
meaning these also Power-Perfect from
17024
speech essence sound empty
17025
speech definition manifold arise
17026
distinction aspect six show
17027
buddha deed speech and*
17028
Brahma god offering-speech and*
17029
six-migrators confusion self-sound and*
17030
sentient desire tame-sound and*
17031
secret mother symbol-sound and*
17032
sound manifold speech show
17033
thus said
17034
third mind-to essence confusion not-exist
17035
definition awareness self-place-in clear
17036
distinction abandonment perfection wisdom mindfulness cease mind
17037
realization perfection wisdom change-not vajra mind
17038
deed perfection wisdom knowing manifold mind three-are
17039
that same from
17040
mind essence confusion not-exist
17041
mind definition thought appearance
17042
distinction aspect three show
17043
mind itself mindfulness cease and*
17044
vajra change-not mind and
17045
manifold knowing mind show
17046
thus said
17047
fourth quality-to essence buddha ground-of dharmata perfection
17048
definition good-nine all spontaneous arise because wish-fulfilling-jewel like
17049
distinction then
17050
basis quality dharmakaya self-place obtain self-benefit complete because
17051
path-appearance quality sambhogakaya retinue clear other-benefit do arise
17052
end guide quality emanation body migrators lead end dharmakaya connect
17053
that same from
17054
quality essence all produce
17055
quality definition manifold complete
17056
distinction aspect three show
17057
basis abide quality and*
17058
path appear quality and*
17059
end guide quality
17060
thus said
17061
fifth activity-to also*
17062
essence
17063
definition
17064
distinction three-from
17065
activity essence sentient benefit samsara not-end until spontaneous do
17066
Abhisamayalankara from
17067
thus existence how-long this
17068
activity continuity cease-not desire
17069
thus said
17070
definition
17071
body three activity disciple do karma and affliction purify buddha ground connect activity do
17072
disciple element and*
17073
latency knowing then
17074
that benefit suitable do effort strive not-possess moon reflection water-in show like
17075
Uttaratantra from
17076
disciple element tame action and*
17077
that place and suchness-to
17078
all-lord always spontaneous enter
17079
thus like
17080
distinction four-are
17081
Awareness Self-Arisen Great tantra from
17082
pacify and expand and*
17083
likewise power and fierce consider
17084
thus said
17085
pacify-by
17086
migrators obscuration purify suffering all peace method inexhaustible ornament wheel arise do
17087
expand-by
17088
migrators quality increase desire hope all fulfill do
17089
power-by
17090
sentient gather lineage power river great not-ripen ripen activity vast do
17091
fierce-by
17092
malicious subdue realm three expanse-in press
17093
existence three suppress
17094
samsara nirvana liberate then
17095
all enlightenment supreme result complete because
17096
body speech mind quality activity inexhaustible ornament wheel field total-completion great expand do
17097
thus also*
17098
Lion-Power-Perfect-Great tantra from
17099
activity essence accomplish do
17100
activity definition action do
17101
distinction aspect four show
17102
e ma ho
17103
pacify and expand and
17104
likewise power and fierce explain
17105
pacify dharmata expanse gather
17106
expand manifold essence show
17107
power not-ripen ripen do
17108
fierce all subdue
17109
thus extensive said
17110
### CITATION: From Treasury Supreme Vehicle
17111
vehicle supreme precious-jewel treasury from
17112
spontaneous result arrangement twenty-fifth chapter end
17113
thus good-explain precious-jewel palace dharmadhatu sky limit
17114
all total array resources vast measure-not dharmata aspects possess
17115
migrators hope all fulfill wish-fulfilling power rain fall Glorious-Auspicious Sun-Excellent joy increase do
17116
three-worlds teacher-by dharma rain fall
17117
who manifold disciple follow limit-possess
17118
these within supreme secret great-completion peak
17119
wonderful marvelous perfect gift this clear distinguish
17120
knowable sky expanse very vast dharma-system cloud canopy possess
17121
all-knowing mind-ocean range that family-possess migrators expanse pervade
17122
dust-free stain-free sun young red self mind palace beautiful become
17123
very realize-difficult aspects also self other all see
17124
what this nature manifest become
17125
wave great water-treasure depth place
17126
before-not wisdom Ganga ocean
17127
grasp-throne place shake like
17128
Glorious-Lake great not-move that not-move wave-cross turbulence not-exist
17129
depth vast realize-difficult that today self mind manifest become
17130
awareness-holder victor ocean that thought three-times move-change not-exist
17131
not-mistaken meaning essence that self follow doubt free
17132
realize-difficult nature sun moon radiance clear
17133
meaning how faculty direct-perception like
17134
not-mistaken how good total-explain this
17135
three-times victor all please do
17136
dakini siddha awareness-holder and*
17137
oath-bound ocean retinue also*
17138
this-to joy eye open good do family
17139
blessing do self-by know
17140
depth vast vajra place all range not-become
17141
very aspect-clear clear nature stain-free palace this
17142
light clear essence teach what long time world abide doing*
17143
fortunate path good appear liberation-island lotus expand do
17144
power great holy elephant sleep that system eye close
17145
place other siddha habit circle depth points drop fear
17146
long not-after word summary chapter twenty-fifth-in
17147
essence meaning one-side summarize mind support respect do
17148
vehicle supreme equal ground-on
17149
light clear vajra essence peak
17150
chapter five five ornament
17151
depth vast array beautiful
17152
dharma supreme precious-jewel essence from complete
17153
nature great-completion stupa
17154
appearance samsara nirvana field all pervade
17155
peak spontaneous expanse sky limit
17156
this circumambulation direction all-in
17157
appearance samsara container-contents good spectacle do
17158
above essence enlightenment display field*
17159
dharmata clear not-mix complete abide
17160
manner that follow wonderful marvel dharma
17161
vehicle supreme treasury stupa great also*
17162
word meaning aspect-clear array limitless
17163
depth vast appearance sky expanse pervade
17164
cause-effect vehicle ground equal great-expanse field-in
17165
supreme vehicle Mount-Meru spontaneous height four round all
17166
depth profound instruction song fill dharma wheel limitless
17167
basis path result sun moon wind move flower bell complete raise
17168
parasol white peak jewel top wide
17169
body wisdom beautiful victory-banner beautiful
17170
word meaning radiance jewel stream ornament
17171
earth ornament auspicious perfection
17172
wave great earth-hold very limitless peak sky expanse-in clear
17173
continuum vast direction ten field ocean dust beyond become
17174
dharmadhatu like sky expanse pervade teach stupa array good
17175
future merit purpose all-knowing speech lord-by raise
17176
Jambudvipa future human-by make support
17177
vehicle supreme this like other exist not
17178
therefore measure-not dharma treasury this
17179
vajra essence teach life-pillar
17180
Glorious-Protector lama very please lineage blessing cloud-mass possess
17181
power river ocean lineage moist explain lamp not-set
17182
depth profound instruction possess ear-essence essence self-to fall
17183
therefore heart-essence word secret vast teach now self hold
17184
victor awareness-holder lineage not-decline
17185
essence practice not-mistaken direct
17186
thus realize thus speak do
17187
victor ocean oath-bound please ho
17188
depth meaning nectar water-stream raise and*
17189
equal affliction heat pacify do
17190
samsara fire host extinguish migrators all
17191
peace cool bliss path lead
17192
this-to god and demigod human and*
17193
dakini oath-bound ocean retinue all
17194
joy eye open good do family
17195
word meaning aspect light white
17196
autumn-moon beautiful exceed
17197
delusion darkness clear then
17198
mind clear lotus expand do
17199
lotus all-open and utpala
17200
jewel precious-jewel blaze glory possess
17201
even-not-indicate beautiful array cloud
17202
self mind expanse-in clear appearance do
17203
ultimate that very limitless conventional appearance boundary beyond
17204
all not-possess possess not-exist light clear sugata sun
17205
existence peace sky expanse all-pervade nature abide what
17206
that all meaning depth marvelous that today self clear do
17207
dharma-system this vehicle supreme precious-jewel treasury
17208
word meaning aspect-clear chapter array beautiful
17209
chapter each-in essence that
17210
depth vast resources measure-not possess
17211
this also depth profound point key
17212
tantra scripture instruction treasury appear do
17213
depth that view mirror
17214
wisdom lotus expand sun
17215
after faith liberation desire those-by
17216
precious-jewel treasury this enter effort do
17217
ignorance darkness-free light clear manifest then
17218
life this existence-three ocean beyond go
17219
vehicle supreme precious-jewel dharma treasury this
17220
self other system ocean end go and*
17221
mind supreme all-knowing thought-possess-by
17222
snow-mountain white head good place
17223
virtue that self migrators all mind stain completely pacify then
17224
wisdom light clear sun moon follow individual self know peace
17225
all supreme-possess vajra peak spontaneous place obtain then
17226
body wisdom gather-separate not-exist migrators benefit happiness do may
17227
good-explain cloud great hear lightning garland possess
17228
mind sky path-from word meaning nectar rain fall
17229
all sentient hope fulfill virtue resources crop increase and*
17230
victor resources migrators all satisfy existence-peace decline remove may
17231
direction all arise and*
17232
sentient how-long abide until
17233
sacred-dharma treasury this abide become
17234
limitless benefit happiness accomplish may
17235
world all migrators all
17236
happy resource god-realm like
17237
all liberation path abide
17238
same-time secret-buddha accomplish may
17239
sentient all existence-from completely-victory
17240
effort-not sorrow-free obtain then
17241
samsara end peace field expand then
17242
benefit-two spontaneous dharma king become may
17243
virtue supreme happiness benefit arise place
17244
buddha teach expand expand may
17245
measure-not quality precious-jewel glory blaze
17246
light clear essence sacred-dharma expand may
17247
life limitless migrators measure-not near peace ground lead doing*
17248
forest lake island flower medicine-field all ornament beautiful become
17249
before-not dharma-treasure quality supreme enjoy clairvoyance samadhi possess
17250
Brahma etcetera god and human-by worship fame sound drum fill may
17251
all limitless light-ray thousand possess do path-from completely-beyond
17252
world ornament nectar eye and best victor-by well-praise
17253
auspicious what migrators all beautiful praise-song flower fall
17254
that-like field-in dharma-system supreme this auspicious ocean fill may
17255
three-times aeon field dust migrators thought basis
17256
how-much ocean dust beyond benefit happiness aeon ocean number
17257
all total array bliss ocean self activity that-like doing*
17258
hundred ocean all abide please sentient ocean ripen do
17259
who sky expanse like vast wisdom samadhi vast
17260
measure-not mind-activity ocean vast other benefit do vast
17261
light clear sun moon appearance vast deed vast
17262
not-move dharmata appearance vast dharmadhatu vast enter may
17263
how night clear sky-in
17264
rabbit-holder ray also light spread doing*
17265
star-group center mandala fill by
17266
flower kunda field expand like
17267
intelligence sky essence light hundred
17268
aspect-clear wisdom clear radiance spread by
17269
vajra essence path good appear doing*
17270
fortunate mind lotus expand
17271
manner this vehicle supreme essence lotus-from
17272
well-arise manifold self-liberate yogi-by
17273
light clear essence meaning show then go*
17274
stain-free light-ray thousand possess thus-said
17275
nature secret points all
17276
fortunate-to not-mistaken direct
17277
expanse-great wide-good show then go*
17278
discipline intelligence good that-said year
17279
now abide later come
17280
future follow enter fortunate-to
17281
end meaning points instruction give then
17282
effort practice do effort do
17283
secret place also very vast
17284
tantra scripture instruction letter number many
17285
vajra place distant realize-difficult because
17286
that meaning include vehicle supreme treasury this precious
17287
Glorious-Protector lama sacred please doing*
17288
depth place not-mistaken here complete
17289
scripture reason instruction ocean expanse vast
17290
depth vast place this supreme elevate
17291
after fortunate-not-to not-show doing*
17292
uncommon view whatever
17293
that all assembly-not speak strict hide
17294
letter this modify not-do
17295
treasury this Glorious-Mantra Mistress and*
17296
planet good-upasaka great Rahula
17297
oath-bound vajra excellent protect-to give
17298
endure protect word command do
17299
this original letter lack and*
17300
more-less similar modify arise if
17301
that heart-blood play joy do
17302
breath-cut radiance-take eye fruit plain-on snake
17303
awareness-holder command ocean retinue-by
17304
this practice fortunate blessing do
17305
that desire wish-fulfilling complete do
17306
original place enlightenment accomplish may
17307
very-clear intelligence stain-not noble path follow
17308
hear-many quality very vast life one enlightenment desire those-to
17309
supreme vehicle door this near place treasury this benefit accomplish because
17310
naga-supreme jewel glory like faith crown ornament become do
17311
good-speak quality stain-not supreme vehicle peak glory
17312
victor secret treasury very marvelous world arise difficult precious-jewel treasury
17313
fortunate-to appear this udumvara flower like marvelous
17314
who this hear hold become existence end bodhisattva famous great
17315
dharma white appearance very vast auspicious sun moon mandala good ornament
17316
direction time victor supreme secret peak auspicious limitless light-ray sky limit equal
17317
victor-arise deed very limitless auspicious emanate desire hope fulfill doing*
17318
Glorious-Auspicious Sun-Excellent auspicious stack time all auspicious may
17319
vehicle supreme precious-jewel treasury called
17320
dharma aspects limitless measure-not result meaning definite establish
17321
secret supreme essence light clear vajra essence place this
17322
sugata scripture place vast meaning understand doing*
17323
self other view ocean beyond go
17324
all-knowing speech lord-by complete
17325
virtue
17326
virtue
17327
virtue
17328
OM ye dharma hetu prabhava hetun teshan tathagato hyavadat
17329
teshan tsayo nirodha evam vadi maha shramana ye svaha
17330
Volume 1, Chapter 1