Literal Translation Collection

01 01 01 01

yAnAgraratnakoShanAmavajrAhAra.

Supreme-Vehicle Jewel-Treasury named abides*

Indian language toin

yAnAgra ratna koSha nA ma

Tibetan language toin

Supreme-Vehicle Jewel-Treasury named

Glorious All-Good toin prostration make*

Whose self-nature five-perfections possessing power complete All-Good*

Regent five-families great-ocean that ferry-leader holy teacher together-with

Awareness-holder five aural-lineage gathering deities with world three-of ornament

Glorious auspicious bliss-goodness doing that all-from joy-of crown-with homage

primordially-pure elaboration all pacified space-in near adorned whatever*

self-nature ever-abiding light-luminous seven-horses three-body qualities all-possessing

Existence peace-in not-abide all-to following enter uncompounded and spontaneously-accomplished

All supreme possessing vajra-peak bliss-gone essence that-to bow*

Dharma-method sun stainless vast measureless sky ornament become from-out-of

Unsurpassed most-secret vajra vehicle all-from supreme jewel glory

Those within-from most supreme holy self-nature great-completion peak

Direct essence reality demonstrate that this day my mind-of lotus-lake protect*

Teaching ocean makara throne seat*

All-from supreme become vajra essence space

Deep and vast subjects clear doing

Supreme-vehicle jewel-treasury-of explanation do*

Which time dharma-body-of nectar obtain-from

enjoyment-body complete and*

emanation-body manifest become*

Dharma method ocean taught also teacher and*

Place and*

Teaching power-by manner three-in kinds gather-by manner arrange is

Place perfection dharma-nature light-luminous-of basis

Anyone-by manifest uncompounded qualities display from-out-of appearance spontaneously-accomplished jewel field-in

teacher five-complete possessing dominion-complete all-victorious samantabhadra with wisdom-ocean assembly together

body and awareness non-dual thought abiding

teaching cause-effect activity beyond dharma-body's self-nature

dharmata activity beyond's time

inner-clarity subtle wisdom primordial sphere abiding

that very nature from blessing self-appearance densely arranged field

outer-clarity five-lights adorned where five families individual teacher self-appearance mandala's play appearing

teaching dharmata luminous-clarity great-completion self-appearance spontaneously-accomplished time

self-appearances awareness great abiding

pure karma trainees' higher-conduct object beyond self-appearing

that very skillfulness from blessing mark-complete vajra-holder's field non-dual densely arranged displaying sixth vajra-holder qualities-complete body form manifesting

assembly five-complete earth-abiding and

awareness-holder and

sky-goer female and

accomplisher and

self-appearance completely arranged assembly inconceivable time teaching five-complete fruit vajra-vehicle tantra-ocean like speaking and

place five-complete beings self-appearance appearing each

teacher five-complete emanation-body which which trainee's form excellent noble form appearing

karma and pure aspiration time teaching five-complete sutra and

vinaya and

abhidharma collections vehicles various teaching appearing

that-from cause-nature vehicles three are fruit vajra-vehicle entering cause and method teaching and

secret-mantra vajra-vehicle completely complete pinnacle or fruit noble is self-nature great-completion unsurpassable vehicle and

that-of place definite-is light-luminous vajra-essence-of teaching *

thus-come all-of mind-of secret unsurpassable completely complete great vajra-of place wondrous marvel become-of self-nature *

thus secret king-of treasury from*

primordial protector manifest awaken-from field-realm how arrange manner ocean and*

field-this vajra-holder-of aspect emanate-from peaceful attain manner and*

emanation-body distribute-by dharma wheel turn manner from-out-of

first is cyclic-existence and nirvana where also not-differentiate not-divide division not all-of before*

dominion complete teacher all-good self *

expanse self-arisen-of wisdom Sugata-essence primordial ground-from ground-appearance dawn *

ground-from transcend moment in self-appearance face know by self-arisen dharma three by spontaneously-accomplished jewel cavity *

primordial exhaustion-place primordially-pure great *

youth-vase-body-of field conquer seize *

abandon-realize excellence quality end-reach-from dharma-body nature become buddha inner-clarity abide *

that-of potency path blessing-from wisdom five purify field-realm self-appearance spontaneously-accomplish dense arrange mandala sky limit-pervade family five individual self-appearance arrange disciple object-from transcend abide *

from-that long time-from primordial ground-from ground-appearance dawn potency-from beings dream with similar confusion cause without while confusion like appearance move perceive *

love heart-compassion arise beings benefit-for field-realm manner arrange is

self-appearance enjoyment-body appearance-portion-from family five victory ocean body sky limit-pervade arrange

mudra precious wheel and

vajra and

jewel and

lotus and

crosswise appearing inside from lotus-born upper portion twenty-five fields

pore holes from perfume-water stream great ocean flow sphere in

earth and

water and

fire and

wind particles subtle how-many-all place all in

buddha blessing and

beings karma fields different

round and

four-corner and

crescent and

semi-circle etc form arrangement immeasurable inconceivable appearing make is

sky where pervade that extent body and

speech and

mind and

qualities and

activities and

those from arise fields pervade make after

permanent continuous wheel beings purpose make is

first samantabhadra one training-field and activities is

100

dharma-sphere and sky-field like vast and

101

first time this only from arise year and eon field particles ocean measure not able and

102

finally activities this only at complete later end measure not able by means-of

103

not-move spontaneously-accomplished great field ocean essence possess in

104

nature spontaneously-accomplished buddha samsara-nirvana all lama first-not time at come after

105

three-bodies appear to field different three-as arrange is

106

dharma-body time when

107

light-clear vajra-essence field called

108

self-appear enjoyment-body time when brahma drum-sound field called

109

emanation-body time when great-brahma eon or field called

110

this meaning samantabhadra self emanation buddha and

111

that blessing by means-of buddha teacher three-times come those and

112

sentient-beings realm all exist

113

training-field very vast is

114

that-also earth water fire wind sky where pervade all great-brahma eon within gather

115

then sentient-beings confusion-appear to particle one place even field number measure beyond appear when

116

karma pure appear to buddha activity great various appear and

117

again nirvana and

118

teaching dwell and

119

path accomplish etc higher-realms and liberation bliss-result enjoy to impure to teaching subside and

120

lower-realms to appear and

121

eon destroy etc bliss-suffer appear various to enjoy is

122

dream like is

123

thus particle one place even mountains and continents etc fields great appear is

124

beings confusion-appear truth in not clear-appear is by means-of valid is

125

as said

126

arya samadhi king sutra from

127

hair-tip extent even buddha many are

128

ganga's river sands how-many-all

129

victors those fields also that-many

130

those characteristics different eon not-same

131

hair extent beings five are

132

sentient hells and animals realm and

133

yama world gods and humans dwell

134

mixed not and harm become not

135

those places lake and ocean with

136

rivers likewise lake and pool and

137

mixed not and harm become not

138

thus victor's dharma inconceivable

139

that place mountains many are

140

surrounding sumeru great sumeru and

141

btang-zung and btang-zung great and

142

'bigs-byed vulture-heap snow mountain

143

place there hell-beings unbearable

144

hot and very hot experience not-pleasant

145

then hell-beings feeling is

146

suffering those follow experience make

147

that place gods' palaces

148

those twelve-leagues pleasant

149

gods thousand many even by means-of

150

gods joy very bliss experience

151

that place buddhas open and

152

world know teaching blaze appear

153

that place itself in also dharma subside and

154

guide nirvana sound also hear

155

humans self house in dream like

156

desire qualities to joy intoxicate

157

wake after also that desire not see

158

that dream is that know

159

thus see hear know and distinction understand

160

these all not-true dream like

161

thus

162

thus particle one place world that in appear particles subtle to even sentient-beings field and arrangement immeasurable

163

buddha object and wisdom inconceivable enter sutra from

164

trichiliocosm gods and humans few-than

165

outsiders sage clairvoyance possess one by means-of chariot wheel extent earth extent sentient-beings see that-from more is

166

those by means-of trichiliocosm see than shravakas liberation eight from

167

meditation person one by means-of chariot wheel extent see more is

168

those by means-of trichiliocosm see than bodhisattvas liberation eight from meditation one by means-of chariot wheel extent see more is

169

those by means-of trichiliocosm see than

170

tathagata's eye by means-of chariot wheel extent earth extent see more said

171

thus sky where pervade place in sentient-beings pervade and

172

those buddha emanation by means-of pervade after purpose make all also

173

some teacher samantabhadra emanation by means-of directly purpose make

174

sometimes other-tantra included buddha by means-of purpose make those also

01 01 02 01

175

first samantabhadra path show after mind generate cause from arise by means-of

176

samantabhadra tantra from purpose make called

177

these treatises some in

178

buddha from dharma dharma from arya hosts

179

thus arise sequence meaning is

180

second field this vajradhara by means-of peace obtain manner-to

181

some first protector from

182

tantra different sentient-beings mind generate is wish is not valid

183

magical vajra from

184

first buddha earth buddha

185

hero great and destroyer great

186

thus and

187

this teacher vajradhara

188

buddha all before buddha

189

thus said and contradict because

190

therefore field this beings' purpose for first time samantabhadra self emanation by means-of ordinary-beings mind generate like show after buddha manner and activity great play open is

191

this-like manner common sutras from also famous

192

father-son meet from

193

hero great skillful-means

194

sentient-beings completely ripen purpose

195

ten-million buddha self

196

buddha-as show become even

197

still also guide you

198

buddha many show make

199

thus and

200

flower-ornament from

201

enlightenment ocean supreme obtain after even

202

sentient-beings ocean supreme ripen purpose

203

enlightenment mind-generate ocean show make and

204

not-diminish conduct ocean time all show

205

sugatas emanation that like

206

thus said as

207

therefore first protector field this tame purpose mind emanation by means-of mind generate manner show that also

208

eon good this regarding

209

eon immeasurable before field nature arrange called

210

buddha flower-beautiful great to gold vajra one offer after mind first enlightenment supreme mind generate

211

then birth second in north direction wind move arrange called householder good-give son jewel-garland called become after

212

buddha wheel-well-conduct near dwell dharma hear

213

then death after bliss intoxicated island lightning-light called son birth brahmin youth good-give called

214

that time buddha good-intelligence to year five between dharma hear and year seven samadhi single to equipoise after

215

year seventy-five at jewel precious-heap arrange called mountain peak manifest complete buddha manner show after

216

dharma-body meaning eon great one in dwell after

217

victor enjoyment-body ornament and color wheel self-arise

218

light ray spread gather from activity thirty-six tantra self-arise and

219

from bindu light abiding abiding as sixty complete-abidings

220

buddha-bodies hundreds-of-thousands countless and inexpressible self-appear

221

from tongue-faculty those appearing as five-family buddhas light-rays immeasurable radiating-forth all also by means-of self-arisen six letters' sound being proclaimed compassion without activity radiates in ten directions

222

from state that very thing buddha vairocana-great body principal-and-retinue countless dharmatā samantabhadra's complete-enjoyment gathering and

223

great-completion's body blazes with light

224

likewise akshobhya and

225

ratnasambhava and

226

amitabha and

227

amoghasiddhi and so forth individual mandalas-with-retinue countless inexpressible with

228

own complete-enjoyment gathering and great-completion's body blazes with light

229

at that time lighthouse completely-pure extremely well-arranged upper-chamber dwelling

230

teacher completely-pure self-awareness king vairocana gang-chen-tsho called

231

all mandalas' lord becoming

232

body-speech-mind without making precious teaching's state from unmoving

233

non-arising

234

non-abiding

235

non-taking

236

non-rejecting

237

non-moving itself self-arisen

238

at that time object-to-be-tamed-not tamer precious beautiful retinue assembly hundreds-of-thousands countless also

239

own body and

240

speech and

241

mind and

242

qualities and

243

activities itself from radiating and gathering

244

thus all appearances upper and

245

lower and

246

ten directions' world not being

247

all completely-pure dense-arrangement blissful-field self-appearance completely-pure self-arisen buddha-field clearly became

248

from that very thing's aspect-of-appearance marks-and-characteristics complete vajradhara qualities complete body arising is

249

mind generate basis-to vajra offer from arise is

250

that also merit pure by means-of body appear nature not

251

accumulation pure by means-of

252

mind's wisdom great by means-of all-aspects know to conduct is

253

thus dharma-body time when place dharma-sphere object-thought pure when

254

teacher samantabhadra nature activity all complete make and dwell also

255

retinue particle one top on particle number buddhas countless and with teaching actual nature great-completion dharma-nature vajra whom by means-of uncompounded is

256

time dharma-nature to view pure object perfections five dwell

257

this time when body speech mind inexhaustible ornament wheel activity thirty-six from

258

body outer activity four are

259

not-change and

260

not-come and

261

not-go and

262

not-dwell is

263

inner four are

264

not-appear and

265

not-do and

266

not-emanate and

267

not-gather is

268

secret four are

269

clear-open and

270

even and

271

loose and

272

direct is

273

speech outer activity four are

274

express not and

275

show not and

276

see not and

277

slight not is

278

inner four are

279

nature and

280

pass and

281

subject not and

282

many not is

283

secret four are

284

fresh and

285

innate and

286

natural and

287

unaltered is

288

mind outer activity four are

289

stainless samadhi and

290

lion-display samadhi and

291

hero-go samadhi and

292

wish-fulfilling jewel pinnacle samadhi is

293

inner four are

294

victory-banner peak play and

295

lightning garland and

296

wheel great and

297

light blaze samadhi is

298

secret four are

299

mudra bell overwhelm and

300

great-blaze equality and

301

dharmata all-encompassing and

302

self-appearance naturally-arising adornment called samadhi is

303

those also meaning-agent activity not is

304

qualities essence and skillfulness from arising called activity is

305

then enjoyment-body self-arising

306

former appearance and compassion manner uninterrupted skillfulness play from

307

places pure densely arranged

308

teacher complete-manifest great-ocean equal-samadhi gesture from lotus-stem born upper-portion and tiny-protuberances those top five-twenty fields layered masses appearing colors forms different water-moon like

309

layered masses all infinite vast boundless layered like

310

mutual descent offering-feast arrangement like those in

311

five-family buddhas bodies also various enumerable infinite

312

lotus-throne center below perfume-water stream infinite in

313

sixteen sixteen fields also not layered

314

infinite vast jewel-umbrella layered like

315

mutual grain-mass layered like those also five-family buddhas etc enumerable

316

also light-ray hair pores all from radiating space also fields teachers various boundless measureless enumerable

317

thus enjoyment-body field in

318

teaching actual speech self-arisen syllables whoever not made teaching all sons together appearing those abide also

319

dharmata unchanging time

320

enjoyment-body speech mind inexhaustible ornament wheel activity thirty-six self-radiating from

321

body outer activities four are

322

body appearance nature-less obscurations purified

323

wisdom-by-means-of face-hand perfected-by-means-of body self-of nature perfect makes

324

light-by-means-of face-hand clear-by-means-of self-appearance liberates makes

325

discerning-by-means-of face-hand clear-by-means-of knowledge perfect makes

326

inside-of four are

327

marks thirty two-of appearance-by-means-of body-of quality perfect makes

328

signs eighty possess-by-means-of reality perfect makes

329

light-rays-of mass emanate-by-means-of special-of quality perfect makes

330

face all-direction pervasively resides-by-means-of enjoyment-of characteristic perfect makes

331

secret-of four are

332

front and back without resides-by-means-of appearance aspect perfect makes

333

inside-from look if outside clear-by-means-of empty aspect-of quality perfect makes

334

outside-from look if inside clear-by-means-of dual without-of quality perfect makes

335

tip directions all-in pervasively resides-by-means-of not-dwelling cessation without-of quality perfect makes

336

speech-of outside-of deeds four are

337

self-arisen-of syllable six tongue-from emanate-by-means-of immeasurable-of reality-of deeds perfect makes

338

that father-of face-in enters-by-means-of marks without-of dharma-to enjoyment makes

339

mother-of space-from emerges-by-means-of non-dual-of reality-to engagement makes

340

that same emanate and gather-by-means-of nature without-of deeds perfect makes

341

inside-of four are

342

self-of nature-by-means-of explained-by-means-of inexpressible-of sound-to control makes

343

word not-is-by-means-of speech thought from-beyond-of reality-to enjoyment makes

344

meaning understand-as appear-by-means-of non-composite-of reality-to enjoyment makes

345

light-rays many face-from emanate-by-means-of disciple and discipliner-of dharma-to enjoyment makes

346

secret-of four are

347

body-of practice pure-by-means-of self-arisen-of dharma-to engagement makes

348

speech-of practice pure-by-means-of outflow without-of dharma-to engagement makes

349

mind-of practice pure-by-means-of aspects all know-of wisdom-to enjoyment makes

350

face practice pure by-means-of all-knowing dharma to enjoyment make

351

mind outer activities four are

352

non-appear gathering not-do samadhi by-means-of action and concept-action knowing make

353

wisdom view pure samadhi by-means-of equipoise knowing perfect make

354

dharmata pure samadhi by-means-of dharma general and self characteristic knowing make

355

defilements exhausted samadhi by-means-of pure play perfect make

356

inner four are

357

mirror-like wisdom by-means-of example to enjoyment make

358

sameness by-means-of meaning to enjoyment make

359

discriminating by-means-of sense-faculty to enjoyment make

360

action accomplished by-means-of dharma separate-from to enjoyment make

361

secret four are

362

clarity-emptiness non-dual abiding by-means-of samsara-nirvana two non-dual manifest make

363

appearance-emptiness non-dual abiding by-means-of object-wisdom two non-dual make

364

awareness-emptiness non-dual abiding by-means-of apprehender-apprehended two non-dual make

365

object-mind non-dual abiding by-means-of apprehender-apprehender concept limit cut make

366

third emanation-body emanation wheel-turning method is

367

then enjoyment-body appearance from emanation-body-to appeared is abodes twelve earth teacher twelve clearly emanated from appeared those are

368

perfection five five nature with possessing are

369

these time at emanation great three appearance by-means-of also beings to benefit make is

370

emanation-body by-means-of disciples place jambu continent this-in

371

dharma-body teaching great-completion blessing from self-arisen is jewel hundred one cause from self-born vajra amitayus from now until people those hands filling and

372

enjoyment-body teaching self-arisen teaching single-son blessing from self-arisen is jewel hundred one cause from self-born letter book four dharma self-sound renowned and

373

emanation-body twelve blessing from self-arisen jewel hundred one cause from whoever not-made self-born body-form beings body equal is

374

body speech mind emanation those three whoever not-made fearless

375

blessing from self-arisen by-means-of miracles and qualities immeasurable

376

whoever meeting appearance self immediately liberate perform activities possessing

377

that also mind-support vajra that beings whatever disease pacify wish those disease free from

378

desire fulfill and liberation to apply

379

speech-support self-arisen letter that and meeting that is

380

meeting and sound hearing only by-means-of liberate

381

this book written and held also effort without liberating activities exist

382

body that whoever meeting body clear light to liberate activities perform

383

these wherever exist ask

384

body speech mind teaching time by-means-of place different in abide

385

that-also amitayus life from thousand buddhas time from body taming teaching is

386

year five hundred five thousand three-times exist

387

then life seventy until speech taming teaching is

388

year five hundred five thousand one

389

then life ten until mind taming teaching is

390

year five hundred five thousand one

391

life year those interval year that-much exist but time not

392

teaching those by-means-of taming year number explained is

393

that-also body teaching time vajra that uddiyana land ocean salt taste possessing island in exist

394

time light and sound monk miracles possessing emanation countless arise perform

395

letter vajra-seat five hundred upper sky dakinis by-means-of hold and abide

396

body that and together abide

397

speech teaching time at

398

vajra malaya mountain hand-vajra abode at yakshas kings by-means-of homage perform

399

letter vajra-seat upper sky at dakinis by-means-of hold and abide

400

body one place not definite jambudvipa circumambulating

401

gods and humans assembly special offering-field making

402

time teaching harm arise when

403

body from light and

404

face from hum and

405

eyes from fire arising by-means-of turn-back perform

406

mind teaching time at vajra vajra-seat sky at abide

407

letter extremely wrathful sage cave at abide

408

body thirty-three gods measureless-palace

409

hand-vajra house upper-chamber called upper-story at abide

410

such three emanations abiding by-means-of jambudvipa others surpass

411

abode-types twelve in emanation-body twelve arrived manner is

412

vajradhara itself enjoyment-body from emanation-body beings five aggregates purifying for

413

complete-abidings five self-nature twelve-times appearing making

414

first

415

tusita field upper-chamber

416

abode complete-abiding flower lotus center at

417

teacher complete-abiding youth light supreme unimaginable arrived

418

fortunate aeon this thousand buddhas and two bodhisattvas taming demonstration as thousand light-appearance buddhas and two roots surrounded retinue complete-abiding to

419

teaching all root sound thal-gyur tantra

420

amitayus life time at taught

421

gods son nandishvara and

422

sun greatly-illuminating two by-means-of compiler made

423

second

424

abode complete-abiding world saha in

425

teacher youth light akshobhya five-light egg from born

426

retinue dakinis hundred-thousand two to

427

dharma complete-abiding body-speech-mind-qualities-activities tantras five

428

life hundred-million one enduring time at taught

429

third is

430

abode complete-abiding heat-moisture gathering light surrounded

431

teacher complete-abiding fear-protecting mind called

432

retinue bodhisattvas hundred-thousand six to

433

dharma complete-abiding samsara dong-sprug

434

peacock jing-snol

435

four-elements exhausted tantras life hundred-thousand time at taught

436

fourth is

437

abode complete-abiding attachment-arising womb in appearing

438

teacher youth play virarati by-means-of

439

retinue yakshas and raksha thousand one to

440

dharma mind-class root tantras five

441

branch tantras six thus eleven life eighty-thousand time at taught

442

fifth is

443

abode complete-abiding amrapali youth garden in

444

teacher sixth vajradhara by-means-of

445

retinue buddhas succession seven appearing self-arranged from

446

dharma paramitas six

447

life seventy-thousand time at taught

448

sixth is

449

abode complete-abiding meru north direction charnel-ground raurava in

450

teacher complete-abiding youth hero power great by-means-of

451

retinue complete-abiding bodhisattvas cloud-strength seven and

452

dakinis and

453

gods and nagas and so forth immeasurable to

454

dharma complete-abiding rigpa-rang-shar-great tantra and so forth direct-luminous tantras and

455

other also immeasurable life sixty-thousand time at taught

456

seventh is

457

abode complete-abiding rakshasa land ruru sound possessing cave in

458

teacher sage furious king by-means-of

459

retinue rakshasas hundred-million one to

460

dharma coarse taming tantras ten and so forth

461

life ten-thousand time at taught

462

eighth is

463

abode complete-abiding gridhrakuta at

464

teacher golden-light supreme by-means-of

465

retinue noble shravakas countless to

466

dharma vinaya thousand immeasurable

467

life five-thousand time at taught

468

ninth is

469

abode complete-abiding mongolian turquoise-eyebrow possessing land

470

bodhi-tree under

471

teacher love by-means-of play wisdom by-means-of

472

retinue bodhisattvas immeasurable to

473

dharma sutra-tantra seventh and so forth

474

life thousand time at taught

475

tenth is

476

abode complete-abiding gridhrakuta at

477

teacher kashyapa elder by-means-of

478

retinue ayusmat nakshatra-prabha and so forth seven to

479

dharma sutras and

480

kriya and

481

text anu and so forth thousand eight

482

life five-hundred time at taught

483

eleventh is

484

abode complete-abiding vajrasana at

485

teacher abhisambodhi king by-means-of

486

retinue three-family protectors to

487

dharma definitive meaning vehicle only

488

life three-hundred time at taught

489

twelfth is

490

abode complete-abiding varanasi and so forth at

491

teacher complete-abiding shakyamuni by-means-of

492

dharma complete-abiding three-baskets and so forth

493

retinue complete-abiding shravakas and

494

bodhisattvas and

495

gods and

496

nagas and so forth to

497

time complete-abiding life hundred time at taught

498

these also rigpa-rang-shar-great tantra from

499

beginningless time occasion

500

my jewel precious lost

501

jewel lost self-nature by-means-of

502

darkness-appearance two interval from came

503

conditions four concept impure by-means-of

504

tusita upper-chamber land to came

505

support lotus pure is

506

secret-mantra tantra great teaching established

507

near retinue akshobhya

508

tantra king thal-gyur taught

509

thus and so forth

510

atikota great from taught turquoise-script possessing at quoted from also extensively arises

511

these also body-speech-mind inexhaustible ornament mandala activities thirty-six from

512

body outer activities four are

513

suffering river four abandoning regarding

514

birth and

515

marriage and

516

skill competition and

517

renunciation and

518

alms-giving engaging are

519

inner four are

520

retinue and enjoyment abandoning regarding

521

excellent horse and

522

chariot abandoning and

523

essence bodhi to going and

524

light-rays emanating and

525

weapon rain flower transforming are

526

secret four are

527

teaching final samadhi taming regarding

528

austerity performing and

529

meru mountain golden samadhi sound hundred-thousand twenty immediate manifesting and

530

precious casket samadhi constantly abiding and

531

vajra-like samadhi by-means-of bodhi are

532

speech outer activities four are

533

sutra section

534

verse intoned

535

prophecy

536

gatha section four

537

inner four are

538

extremely extensive

539

birth stories

540

origin saying

541

thus arising four

542

secret four are

543

udana

544

avadana

545

nipata teaching

546

marvelous dharma are

547

mind outer activities four are

548

suranga

549

jewel crest

550

vichara

551

casket samadhi

552

inner four are

553

all objects entering

554

manifest appearance

555

ushnisha jewel

556

banner peak completely-arranged samadhi

557

secret four are

558

pure movement

559

profound appearance

560

jewel lamp

561

supreme good samadhi

562

thus emanation-body and

563

enjoyment-body and

564

dharma-body to summarized activities hundred eight appearing is

565

vajradhara qualities complete self-nature one activity called

566

these victor intention by-means-of transmitted succession called

567

vajradhara one time different arriving only from

568

intention or tantra one gathered called

569

thus later arriving fortunate-aeon guides emanations different although essence vajradhara this itself self-nature one is

570

incidentally vidyadhara sign transmitted and

571

person ear transmitted succession is

572

individual biography and history great itself understand

573

these teacher and teaching descent manner well explained

574

treasury supreme vehicle from

575

arisen manner established sequence chapter first

576

thus tamer teacher history shown from

577

now teacher that where tames abode definite shown from

01 01 03 01

578

first field and container-contained sequence explained is

579

thus vajradhara qualities complete self-nature bodhi from

580

dharma-body from enjoyment-body abiding

581

five-family bodies from

582

fields immeasurable arrangement from

583

center vairocana ornamented essence supporting fields countless from

584

padma jewel top twenty-five stacked appearing thirteenth at saha this abides

585

this upper-lower and directions-interval luminosity jewel ornamented fields thirteen exist

586

sound thal-gyur from

587

fields thirteen types to

588

this from world below at is

589

thalba-dyang called

590

extent immeasurable extremely beautiful

591

cause and condition and nature and

592

teacher teaching that retinue

593

above and below and directions-intervals in

594

small and delightful arrangement well-ornamented

595

then world six below at

596

thalba-dzin called is

597

wheel shape completely pure

598

teacher teaching truth itself

599

ornamented arrangement second is

600

this from world three right at

601

thalba-kyob called is

602

mothers by completely ornamented

603

light and color definitively clear

604

teacher teaching vinaya field

605

individual karma and marks possessing

606

then world six above

607

thalba-brdal called is

608

lotus blossom shape resembling

609

extremely expansive evenly hollow

610

various lights blazing colors

611

white red appearance shimmering

612

coarse form images not appearing

613

teacher teaching abhidharma extensive

614

completing aeon thal called

615

this from world above also

616

nineteen beyond further above

617

thalwa drum called

618

extremely vast delightful

619

jewel fragments various from

620

definitely ornamented heaped manner

621

teacher teaching prajnaparamita and yogacara

622

skull garlands arrangement

623

this from world northeast intermediate

624

thalwa current called is

625

stupa shape terraced beautiful

626

arrangement five by completely ornamented

627

sounds various emerging basis

628

teacher teaching dependent arising

629

above that twenty-one at

630

called utterly pervasive thal

631

perception pure nature

632

outer and inner without completely pure appearing

633

teacher teaching arising revealing

634

causal condition pervading action

01 02 01 01

635

this from world south-east left

636

world khams six passed at

637

Thal-ba's sound called is

638

protector benefit-by-means-of completely surrounded

639

victory-banner umbrella and-so-forth by-means-of raised

640

flowers various rain and smell

641

teacher itself and teaching toin

642

beautiful-maker reflection assembly by-means-of surrounded

643

bliss play arising

644

this from world south-west right

645

six passed below from Thal-ba's wind

646

moving and moving by-means-of intermediate-space into

647

mutual moving and hovering and

648

moving fromfrom-out-of sounds arise

649

teacher's teaching wind by-means-of moves

650

five-possessing entering three is

651

that top thirteen stacked at

652

jewel Thal-ba called is

653

auspicious sun by-means-of adorned

654

desire qualities by-means-of adorned

655

miraculous letters lines beautiful

656

teacher's teaching reflection complete

657

lda-ldi lotus's eyes by-means-of beautiful

658

this from west-north interval's top

659

world khams six is

660

taming Thal-ba called is

661

offering complete goddess within

662

light by-means-of filled and sandalwood smell

663

teacher's teaching portion-equal

664

sixteen years possessing beautiful form

665

extremely young by-means-of surrounded

666

that below world nine at

667

dung-ldan Thal-ba's deity called

668

faith and protecting smell by-means-of intoxicated

669

turbulent and extremely blazing light

670

extremely glowing by-means-of agitated

671

teacher itself and teaching and

672

that's retinue and enjoyment complete

673

this from world six is

674

star Thal-ba called is

675

wheel stacked's nature is

676

five and nine by-means-of completely stacked

677

dawn water-spouts by-means-of adorned

678

thunder sound lightning red tongues emit

679

teacher's teaching scripture by-means-of surrounded

680

light-arising garland naga's lineage

681

directions and intervals all illuminating

682

thus

683

that also twenty-five stacked lotus aton abiding's also directions-intervals upper-lower all into fields countless upper-lower directions-intervals pervading exist

684

stars scattered like

685

thus from fields immeasurable

686

Sahā this's sequence explained is

687

that itself from

688

external elements wind from also

689

space's khams and connected is

690

that water that above earth

691

extent breadth thick equal

692

countless four and hundred-thousand one

693

one is that's four portion empty

694

continents arrangement and Meru and

695

wishing-tree and jewel with

696

sun moon individual gods and

697

ocean great's method by-means-of surrounded

698

mountain ranges and water ranges and

699

jewels seven by-means-of definitely surrounded

700

internal andformless first from

701

form's khams luminosity is

702

distance desire's khams into also

703

moon stainless and

704

sun greatly-illuminating from

705

world khams expanded is

706

Paranirmitavaśavartin and-so-forth upper sequence

707

then asuras abodes

708

continents four's humans sequence

709

kleśas self withby-means-of

710

lower realms abodes sequence arisen

711

thus and

712

from Pearl-garland tantra

713

sky wind supports that water

714

hundred-thousand eleven by-means-of

715

round coiled itself arisen

716

milk from cream arisen like

717

earth hundred-thousand twelve

718

wind's number hundred-thousand

719

wind gathering and contracting and

720

pulling and lifting

721

water pervading and holding and

722

ripening and three

723

earth rubbing subtle and

724

coarse itself and three

725

churned down became like

726

mountains among mountain king is

727

terraces four and peaks great and

728

play-lakes and mountains seven

729

continents and surrounding arisen

730

three-thousand and-so-forth khams are

731

desire and form and formless by-means-of

732

khams three that supporting

733

non-existing anything without and

734

consciousness slight without's

735

formless khams that from arisen

736

abode pure and-so-forth embodied

737

upper from below drops manner

738

Akanistha and-so-forth desire

739

gods and asuras humans are

740

high that from abodes three

741

animals pretas hell and

742

beings these birth four

743

that also fortunate-aeon first's humans

744

form and beauty marks-characteristics possessing

745

own-light radiance by-means-of body pervaded

746

desire-food and-so-forth merit food

747

beings' life also eighty-thousand

748

male and female faculties without

749

then from delusion's cause two

750

desire and-so-forth kleśas

751

gradually coarse itself became

752

faculties and-so-forth gates that

753

merit exhausted reason light and-so-forth decrease

754

then sequence earth oil and

755

rice and-so-forth food eat

756

thus and-so-forth taught thus

757

here that's meaning slightly definite shown is

758

common sūtras and treatises from known and

759

uncommon tantra-sections from measure and arrangement much taught although

760

here unsurpassed vehicle Vajra-peak like explained

761

Ati-koṭa-great from arising like entity abiding's meaning not-mistaken established is

762

Brahma-great's field's category included space into

763

Gang-chen-tsho's hand's lotus's center's layers three-thousand twenty-five stacked abiding fields are

764

basis and essence flower by-means-of ornamented field called

765

that's inside from thirteenth heart glorious center's middle abiding secret-mantra vajra-vehicle's field Sahā's world this's arrangement toin

766

fortunate-aeon first arising

767

middle abiding

768

end destroying

769

finally emptying four knowing from

770

first arising container and

771

essence's sequence two's first container arising's sequence is

772

this's side previously arisen world empty from intermediate fortunate-aeon twenty passed's below

773

elements seed's portion not-clear color five arising-possible space empty into

774

upper direction formless's khams called consciousness grasping's object-possessor arising elements seed's portion with arisen from drops manner essences upper-arisen like

775

lower direction container's sequence caitya's terrace like below arising's manner is

776

container-contained first arising that time

777

lower basis completely mind joy called space color white white light possessing

778

extremely white terrace appearance into

779

three-thousand's world this supporting seed E triangle clear space arisen

780

space that from wind pervading entering protecting called seed A-UM called sound three-times proclaimed from

781

variously-stopping wind called

782

mouse-striped breath merely rises-and

783

sky in mist or cloud-mass like gathered from

784

various-vajra-cross shape similar navel at yaM by-means-of marked-and

785

wind's goddess four wind's banner holding

786

color various light blazing-and

787

wind's element green Indra--to form similar

788

vast and height in thick formed-and

789

eon until not-rising and raising power demonstrating to

790

vajra-cross tip four from iron sow four flung exist

791

wind that's depth to league hundred-thousand one and thousand eight

792

width to hundred-thousand four and hundred-thousand sixty formed

793

that from water water thoroughly-established named forms

794

upper sky in gold essence possessing cloud gathered from

795

years seven to rain stream fell from

796

clear and not-moving turbid not water shape round moon full form similar to

797

water goddess dancing countless and with formed depth to league hundred-thousand eleven and thousand twenty

798

width to league hundred-thousand three and thousand five formed

799

that from intermediate eon one at wind mandala below from

800

stopping-doing wind named thoroughly-pressing sound with possessing arose from

801

lower sky from upward floating-and roaring sound arose-and

802

wind and water etc. upward moved all one-to mixed from

803

water above milk on cream formed like gold ground league five-thousand to formed

804

that above forming-doing earth earth named atom countless spread from measure five-thousand to formed

805

that above time earth fire named atom countless spread by-means-of league hundred-thousand two to formed

806

that from separating-doing wind named

807

ocean from waves arisen like arisen from

808

upper sky from wind atom countless fell-and

809

example-as space in snow fell like

810

that itself league hundred-thousand one to formed

811

that above hollow-making earth sky named turquoise radiance like blue is

812

sky from sky atom countless fell by-means-of

813

that plural one to gathered-and

814

nature doing action by-means-of

815

ocean on silk formed like

816

expanded and flat even

817

shape four-cornered

818

corner four from earth goddess four gold vase four holding by-means-of holding-and

819

side four naga-son powerful four by-means-of held

820

that also height to league hundred-thousand four and ten-thousand one

821

elements mandala these also

822

stupa tier like one on one supported formed

823

sutra from these between-between sky also upper league measure that-much res interval demarcated explained

824

vajra-peak world-arrangement from

825

water and earth between in also sky mind-protecting named

826

league five-thousand by-means-of raised center in fire mandala depth to league thousand one and

827

width to hundred-thousand five

828

color red light possessing

829

elements common ripening-doing action as exist said

830

that also earth water by-means-of pervaded action did is

831

beings action distinction showing

832

earth fire by-means-of ripened did is

833

beings body color clear

834

earth wind by-means-of atom made did is

835

beings sense-powers complete-doing make

836

earth sky by-means-of aperture opened action did is

837

beings mind abiding-doing make

838

earth earth by-means-of pressed did is

839

beings action and merit showing-doing make

840

these vessel by-means-of essence to benefit named

841

that from again below from ripening action wind named

842

shape and color gold wheel spokes thousand empty like

843

nature by-means-of moved power possessing arose-and

844

earth and water mandala all stirred from

845

example-as milk or curd churned from butter arisen like

846

dust impurity gold to went heavy by-means-of depth to went ground base to formed

847

clear above to floated from center Meru league hundred-thousand and six ten-thousand upward elevated

848

downward gold ground to-also that-much inserted

849

combined if league three-hundred-thousand twenty-thousand

850

tantra some from

851

downward league ten-thousand and four-thousand inserted said-also explained

852

Meru that east silver from formed

853

south baiḍūrya

854

west padmarāga

855

north gold from formed by-means-of direction sky radiance also these with harmonious is

856

Meru that also gold ground from how-much elevated half league eighty-thousand below water submerged

857

above half below to tier four stacked remain lower wind tier turquoise vajra possessing named turquoise vajra inserted

858

that also width to league eighty-thousand water with distance equal

859

Meru from outward thousand sixteen elevated

860

height three-times all equal-and

861

summit from one of upward league thousand ten ten exist

862

tier two is

863

that above water from formed tier lotus variously-stacked named

864

crystal nature light blazing

865

Meru from league thousand eight outward elevated

866

that above in tier third wheel variously-stacked named gold from formed

867

Meru from league thousand four outward elevated

868

that above in tier fourth jewel light-blazing named

869

coral from formed fire light like red radiating by-means-of

870

beings action by-means-of rain fall and not-fall limit showing-doing make

871

Meru from league two-thousand outward elevated

872

these outer in sporting lake seven and gold mountain seven by-means-of all-directions four corner circling mountain seven

873

inside from sequence as

874

yoke-holder and

875

plow-arrow-holder and

876

acacia-possessing and

877

beautiful-to-see and

878

horse-ear and

879

prostrate and

880

rim-holder water-interval from upward surpassing's portion is

881

yojana forty-thousand and

882

twenty-thousand and

883

five-thousand and

884

two-thousand five-hundred and

885

thousand and half and three-hundred and

886

six-hundred twenty-five

887

width in is

888

individual portion from how-much surpassing that-much each exists

889

these interval in lakes eight surrounding exist

890

nagas great eight eon playing outer-playing's lake called

891

play-lake first's width yojana thousand eighty

01 02 01 02

892

second and-so-forth half-half decreasing is

893

depth three-times equal exists

894

external surrounding great is

895

iron from made

896

yoke-holder and height-difference equal

897

some from

898

rim-holder mountain and equal said

899

external ocean's directions four individual's width yojana hundred-thousand two-thousand twenty-thousand in abides

900

continents from east Pūrvavideha crescent-shape protrusion outward-showing yojana three-hundred fifty

901

sides other three-thousand two-thousand in exists and

902

body and

903

Videha two by-means-of right and left supporting main half-half

904

Jambudvīpa southern abiding's sides long three two-thousand two-thousand

905

short outward-showing yojana half and four

906

right Deha and

907

left other Deha two are

908

main half-half

909

west Godānīya circular surrounding yojana seven-thousand five-hundred

910

right Videha and

911

left Kuru two also that half-half

912

north Uttarakuru square's sides four two-thousand thousand

913

right Uttarakuru and

914

left Uttarakuru's moons two are that half-half

915

these interval in beings abode specifically explained inexpressible although

916

coarse merely summarize if

917

lower-realms and higher-realms two from

918

lower-realms first hell is

919

snow-mountain ti se below from downward to league twenty-thousand twenty-thousand measured at yama-soothed etc. hot hell eight and

920

bubble possessing etc. cold hell eight periphery complete to exist

921

occasional ones earth water fire wind various in definite not exist and

922

neighboring ones eight groups two surrounding in exist

923

pretas king capital below league five-hundred passed at root place exist and

924

branches gods-humans world in-also exist

925

animals also ocean in dwelling great-ocean in extent merely exist and

926

scattered gods-humans land in-also exist

927

demigods Meru water-level below hollow space in exist and

928

gods Meru tier above to above progressively exist

929

that-also mountain seven to great-king four class of gods city and pleasure-groves countless and

930

particularly yaksha great golden-foot and

931

powerful and

932

entering-existence and

933

glory splendor and

934

mountain-raising and

935

supreme-existence and seven of house stacked individual surrounding city and with possessing by-means-of

936

jambu-continent human-disease and

937

animal-disease and

938

weapons and

939

famine eon send and good-bad make-do

940

these surrounding in paralyzing-doing mother-goddess seven dwell by-means-of action individual to control-doing is

941

lake eight in naga-king eight palace exist

942

naga eight are

943

joyful and

944

near-joyful and

945

horse-basis and

946

releasing-holding and

947

possessing-splendor and

948

land-guarding and

949

great-black and

950

e to leaves

951

these jambu-continent rain great and

952

small etc. action near showing-doing make

953

Meru tier corner four in

954

raising-time yaksha extremely powerful four palace exist

955

these by-means-of four-seasons individual sequence summer rain fall and

956

autumn grain and

957

flower ripening and

958

winter cold and

959

spring warm to ripening action do

960

that also wind goddess four etc. beings these are

961

essence beings common from most elevated is

962

common action from accomplished

963

existence action beings named

964

that also first world formed and equal and

965

end destroyed and also equal by-means-of life eon for abiding named

966

demigods root place Meru hollow space in exist also

967

gods to competing like splendor and good-fortune possessing rich

968

that also gold ground above demigods city gold possessing jewel various from formed center in

969

Indra palace instruction possessing and

970

assembly-place good-wealth and

971

direction pleasure-grove good joy and

972

great-joy and

973

universal-joy-park and

974

joy universal-joy-park

975

ground name also that with similar and

976

tree chief tsi tri pa and

977

flat-stone extremely good and

978

horse chief swift named exist

979

enjoyment joy

980

tree and

981

grove and

982

horse and

983

elephant great and

984

clothes and

985

wealth and

986

nectar drink etc. also countless

987

desire-gods place also six from

988

great-king four mountain seven surrounding and eight

989

sun moon planet star and nine

990

continent four center snow-mountain and

991

grove and

992

city etc. various place and ten in enjoy

993

tier four in also exist

994

tier first hand in screen holding god and

995

second to flower garland holding god and

996

third to honey-wine by-means-of always intoxicated god and

01 02 01 03

997

second to flower garland holding gods and

01 02 01 04

998

third to honey wine by perpetually intoxicated gods and

01 02 01 05

999

fourth to directions four elevated-born and

1000

eyes not-good and

1001

hearing son and

1002

land-guarding individual surrounding and with dwell

1003

these palace surrounding and

1004

pleasure-grove good plural also

1005

gold ground expanded to sandalwood water by-means-of sprinkled and

1006

gods flower mandAra knee-down to covered to

1007

lake good flower by-means-of filled water level equal to exist etc. by-means-of beautiful

1008

sun measureless-palace league fifty-one by-means-of below base fire-crystal from formed and

1009

moon water-crystal from self-arisen

1010

above gold and silver fence by-means-of surrounded and

1011

jewel four tower and

1012

gods city by-means-of adorned

1013

moon league fifty to

1014

star great league eighteen and quarter one

1015

medium seventeen from two between to

1016

small league one above gods city and with and

1017

day each continent four nature by-means-of circling miracle possessing

1018

gold copper water-crystal iron four any from formed

1019

league forty-thousand sky in floating and light-rays as radiate is

1020

center mountain king spontaneously-arisen above thirty-three place exist

1021

city and

1022

grove and

1023

ground and

1024

tree and

1025

assembly-place good and five from

1026

city to Indra palace surrounding

1027

common city see beautiful

1028

intermediate place three from

1029

center completely-victorious palace

1030

side each to league hundred fifty

1031

see beautiful from league half and five upward elevated

1032

story eight to house stacked seven in room seven seven by-means-of adorned

1033

that direction four in chariot various-possessing named pleasure-grove four exist

1034

each in-also jewel tree and

1035

bird and

1036

lake many by-means-of beautiful

1037

gods clothes and

1038

music and

1039

nectar and

1040

jewel various net by-means-of joined and

1041

gods son and daughter song and cymbals play by-means-of fill exist

1042

common see-happy is

1043

that outside at cyclic-existence jewel various mansion arrangements various beautifully appearance each measure four four thousand five hundred height half and three exceed

1044

inside ground and street see happy and mind pleasing four-seasons flower rain fall and together

1045

city outside jewel seven wall seven by-means-of surrounded interval falling-water completely fill

1046

lotus etc. flower group expand and bird-voice sweetly proclaim when

1047

jewel boat flying and together exist

1048

interval city is Meru peak interval four mansion five hundred god city decorate four exist interval plain wall measure five by-means-of connected when

1049

yaksha hand vajra four-siblings god race dwell

1050

garden is see happy from direction four measure twenty twenty calculate when exist

1051

east at chariot various park pond and cloth and chariot etc. by-means-of decorated

1052

south at rough-change park battle wage when armor hard various arise

1053

west at enjoyment mix park near enjoy enjoyment measure without

1054

north at everywhere joy park sorrow all from free and arrangement brilliant joy many by-means-of beautiful

1055

those also width measure two hundred fifty shape good and see happy

1056

those inside ground all gold sand spread and

1057

jewel various flower bed by-means-of filled interval interval lake and pond etc. by-means-of decorated

1058

garden those outside ground also those and name same flower and pond many by-means-of decorated and

1059

direction equal make measure is park four and similar is

1060

tree is north-east at complete gather burst called root measure five down to reach and

1061

upward hundred exceed branch umbrella like spread circumference measure fifty curl and

1062

jewel net and

1063

god cloth hang

1064

that near at jewel armonig-like rock slab white width measure fifty top Indra throne and flower rain fall exist

1065

see happy south-west measure half and four at

1066

god assembly-place dharma good all from round ground place jewel tree and wall by-means-of surrounded

1067

width in three hundred and circumference nine hundred middle Indra throne and gods seat arrange exist

1068

sky to relying measureless house desire and form in dwell those is above from above to planets stars spread like exist those of

1069

size measure two double by-means-of large and

1070

interval sky those is Jambu continent from below place to reach only exist

1071

Jambu continent from thirty three interval to measure eighty thousand exist is

1072

thirty three from free war interval sky in exist like know by

1073

thus attach and-yet interval eon one in vessel world this empty nature beings from free is

1074

mountain and hill those to tree and

1075

grass and

1076

flower kind different many exist

1077

valley each those also forest and

1078

thicket continent to dwell and

1079

sky from rain fell by-means-of jewel tree etc. expand become

1080

then essence attach manner is above step like

1081

that time nectar rain fell by-means-of ground to vapor release and

1082

jewel tree various lotus nature ripen make and

1083

upper world existence beings wind goddesses four and

1084

waters goddesses dance doing many and

1085

nagas sons power possessing four their mind entering from

1086

padmas speech sound directions all radiating sound by-means-of summoned when

1087

previous formless ripened consciousness held nature abiding seeds latency abiding those manifest awakened

1088

consciousness samādhi emanation body accomplished

1089

own appearance completely-piercing-through arisen by-means-of body portion without not is

1090

subtle mind and

1091

coarse flesh blood and

1092

clear light body three whichever not-established existing also not not's reason

1093

existence non-existence realms and khams called

1094

samādhi completely-emanating body that itself also part existing appears

1095

part without appears reason also existence non-existence called

1096

realms these field this peak Padma completely-arranged sky supporting abide

1097

these from immeasurable expanded

1098

samādhi peaceful own-light and bliss-joy engaging Sūraṅgama called samādhi in abide

1099

that under mind completely-play wheel-possessing called sky gold vajra great one upward arose

1100

light-rays immeasurable radiating extremely beautiful and heroic manner possessing delusion from upper realms those sky samādhi emanation body by-means-of going by-means-of

1101

vajra seeing that to beautifully seeing reason Sūraṅgama samādhi called

1102

that time emanation vajra that mind extremely moved by-means-of

1103

realms those nature from arisen realm that to

1104

some drop-like surpassing cast

1105

upper Sūraṅgama samādhi from lapsed

1106

what also not said from

1107

above from perception only to exist and

1108

other what also not exist dwell that from

1109

beings measure without expand and what also not exist called also say

1110

slightly not exist called also say

1111

that also concentration appearance good is

1112

concentration good from arise must when

1113

below to increasingly bad go by-means-of that appearance from arise body emanation also above from body size small and

1114

light brilliance also small what also not exist called low deny sound as label and

1115

above appearance from arise and increase by-means-of ayatana called

1116

afflictions manifest move not and

1117

subtle latency in dwell

1118

these jewel box called concentration in dwell

1119

this like vehicle common from arrangement noble tenet is

1120

existence beings mind enter from beings expand and connect when

1121

now also space awareness unproven that move by-means-of beings adventitious confusion arise exist

1122

secret essence from

1123

e ma ho sugata heart from

1124

self thought karma emanation

1125

called and

1126

condense from

1127

conditions gather when karma confusion wheel arise

1128

called

1129

this beings new birth like and-yet

1130

new born not is

1131

awareness to equal endow ignorance together born space part that to obscuration is

1132

condition adventitious by-means-of actual clear make only from first pure later confusion not and

1133

space called elements sound express cause

1134

then measure thousand thirty below at

1135

mind activity various play called sky to

1136

wheel measure without extend and one to one meet sound self arise exist

1137

there above beings those concentration calm abiding direction one to go from

1138

below to some fall and

1139

one to one consciousness only from

1140

beings those many expand by-means-of

1141

consciousness without end

1142

form object

1143

wheel enter

1144

consciousness only to self-as conceive only end know exceed

1145

condense thing not exist

1146

those from arise from beings form without end expand is

1147

consciousness without end ayatana called

1148

those also above from life measure short and

1149

body size small light not clear is

1150

concentration low is

1151

that also merit power decline cause

1152

that below measure thousand two at

1153

cloud great various play called sky to

1154

concentration self appearance to arise cloud color various mass heap pervade and

1155

consciousness expand from beings measure without expand

1156

then sky without end ayatana called

1157

thus form without four from

1158

peak existence eon great eighty thousand last

1159

what also not exist by-means-of eon great sixty thousand

1160

consciousness by-means-of eon great forty thousand

1161

sky without end eon great twenty last is

1162

body appearance by-means-of form without and contradict think when not contradict

1163

meditation god like appearance light form without by-means-of consciousness only dwell and

1164

desire god human like arise flesh blood body not exist by-means-of consciousness object to actual not conceive dwell and

1165

preta like move mind form not exist by-means-of

1166

consciousness inside to clear and

1167

hell like experience contact suffering body not exist by-means-of

1168

concentration joy bliss state in dwell consciousness that also

1169

merit share equal fruit peak concentration part four to self-nature emanation appearance body or form below from see not manifest and self place and above from see only exist is

1170

mother middle from also

1171

that time desire and form and

1172

form without in dwell gods also hand at flower hold from tathagata to worship do called and

1173

commentary short from also

1174

god race all near come and called by-means-of also establish

1175

then form realm to expand manner is

1176

sky without end from below to measure thousand twenty pass when

1177

jewel ornament various arrange called sky outside inside not exist light five clearly appear to above consciousness mass expand one become by-means-of

1178

light mouth eye ear possess everywhere clearly measure without expand

1179

wind power by-means-of move and fly and hover etcetera do

1180

that also above form without to compare from below is and

1181

below desire form all above in exist and-yet below not is by-means-of below not called below not or form possess all peak at exist by-means-of below not called

1182

that also ayatana limitless four concentration consciousness emanation body eye consciousness common see not from difference distinguish

1183

this is consciousness clear to outside light body become by-means-of picture form or rainbow form like

1184

body measure thousand six thousand

1185

life also interval eon thousand six thousand last

1186

that below those sky interval before show like Jambu continent from below place to measure what exist calculate by-means-of understand by

1187

below not from below interval to calculate when

1188

jewel deep blue by-means-of various ornament called sky to

1189

above beings consciousness latency some fall from

1190

beings measure without expand is

1191

extremely see called one by see when joy exceed cause

1192

body size measure eight thousand

1193

life also interval eon thousand eight last

1194

that below at jewel supreme beauty called sky to

1195

above from expand from beings measure without appearance to

1196

excellent appearance called below from exceed become mark measure cause

1197

these body measure four thousand life also interval eon four thousand last

1198

that below to jewel hair fine sky to above from consciousness some near expand by-means-of beings many expand is not sorrow called

1199

joy bliss appearance arise those to sorrow not exist cause

1200

body measure two thousand

1201

life interval eon two last

1202

that below to jewel crystal house pile called sky to

1203

not great called beings arise

1204

appearance to desire attachment not great cause

1205

life interval eon one last and

1206

body size measure thousand exist

1207

thus place class five those is afflictions trace some not exist by-means-of pure class god five called noble place other five

1208

ordinary being place other three above is that below to jewel supreme beauty various spread called sky to not great god some fall from expand is

1209

fruit great called merit share equal virtue fruit great from establish cause

1210

body size measure five hundred life interval eon five hundred last

1211

that below at jewel kali color beautiful by-means-of various ornament called sky exist

1212

fruit great god some dot manner cut from expand those to

1213

merit born called before merit much accumulate from arise cause

1214

body measure two hundred fifty life also interval eon that much

1215

that below at jewel cloud various thick called sky exist

1216

merit born beings cut from cloud without light called beings measure without expand

1217

that also slow gentle warm measure possess

1218

cloud without sun form like is by-means-of that sound called

1219

body measure hundred twenty five life also interval eon that much last

1220

that below at jewel light various emit called sky to cloud without from cut virtue increase called beings those

1221

virtue root expand from arise by-means-of

1222

body measure sixty four life also interval eon that much last

1223

that below at jewel Indra from various ornament called sky to

1224

above from cut from beings to measure without virtue called

1225

virtue root measure without from establish cause

1226

body measure thirty two life also interval eon that much

1227

some from virtue increase above to measure without virtue say also exist

1228

that below at jewel patangkaling by-means-of various ornament called sky to

1229

above from expand virtue small called gods those

1230

that also above from virtue fruit small in dwell by-means-of that sound called

1231

body measure sixteen life also interval eon that much

1232

that below at jewel kekeru various ornament called sky to

1233

above from expand light clear body to light clear cause

1234

body measure eight life also interval eon eight

1235

that below at jewel glory pile called sky to

1236

above from expand measure without light body light to measure without by-means-of that sound called

1237

body measure four life also interval eon four

1238

that below at jewel brave light called sky to

1239

above from expand is light small called

1240

body light above from small cause that sound called

1241

body measure two life also interval eon two last

1242

that below at jewel keruja called sky to above from expand brahma great beings exist

1243

that also desire fault from brahma by-means-of that sound called

1244

body measure half and two life also interval eon that much last

1245

that below at jewel samika called sky to brahma great from some cut is

1246

brahma before recite

1247

those before at speech recite do one exist by-means-of that sound called

1248

body measure one life also interval eon one to last

1249

that below at jewel sikata called sky to above from cut by-means-of brahma called

1250

that also virtue action to brahma-like dwell by-means-of that sound called

1251

body measure half life also interval eon half last

1252

then desire realm to two from

1253

god race six first is

1254

that below at wish fulfilling tree jewel greatly expand called sky to brahma beings some expand is

1255

before accumulate excellence from fall from other emanation power do called beings measure without expand

1256

that also body and enjoyment abundance other from emanation appear to power by-means-of that sound

1257

other what by know when god wish fulfilling and self emanation other to appear by-means-of

1258

body league half and two life human year thousand six hundred to day one to calculate own year sixteen thousand last

1259

that below to wish fulfilling tree see beautiful called sky to

1260

above from fall is emanation joy

1261

that also body light from son hundred or thousand or measure without emanation from play joy do by-means-of that sound

1262

body league one and four part bow length five hundred and hundred twenty five

1263

life human year eight hundred to day one to calculate own year thousand eight last

1264

that below to wish fulfilling tree eye beautiful called sky to

1265

emanation joy from expand joy possess joy bliss supreme dharma to dwell cause

1266

body league one bow length five hundred

1267

life human year four hundred to day one to calculate own year four thousand last

1268

that below to wish fulfilling tree mind change called sky to

1269

upper from fallen by-means-of Thab-bral called

1270

asuras and conflict free reason

1271

body leagues four three bow-lengths three-hundred seventy-five

1272

life human-years two-hundred day one calculated own-years two-thousand enduring

1273

that below wishing-tree completely-surrounded decorated ground on

1274

limit without from fallen realm expanded by-means-of thirty-three

1275

elephant great steadfast gold heads thirty-two turquoise head one and roots three power and near-power exercise or

1276

separate and necklace blazing and so forth abodes thirty-three in

1277

powers thirty-three activities that called

1278

body leagues four portion two bow-lengths two-hundred fifty

1279

life human-years hundred day one calculated own-years thousand one enduring

1280

that below sun moon planets stars appearing abode Meru peak and yoke-holder and so forth basis on thirty-three from expanded realms to Great-king types four called

1281

continents four individual's lords born power control protect reason

1282

body leagues four portion one

1283

bow-lengths hundred twenty-five exists

1284

life human-years fifty day one calculated own-years five-hundred enduring

1285

these desire-gods types six

1286

asuras types four from

1287

life glory god type thirty-three body and life equal and

1288

power great yakṣa type Great-king four body and life and enjoyment equal and

1289

fierce nāga type nāgas equal and

1290

killer rākṣasa type pretas accord and

1291

cruel māra type cloth-beautiful type and so forth are

1292

paranirmitavaśavartin and enjoyment type equal and

1293

life thirty three like

1294

then demon class also god class to include from titan class four only

1295

then human to expand is

1296

first Jambu continent merit excellent ground this to light clear from god son two lotus to miraculous birth expand explain

1297

that also four great king up-to beings form that below to light clear from god son two Jambu continent this to fall is sun greatly illuminate and

1298

moon stainless

1299

then appearance all greatly beautiful light lotus measure without to

1300

those two mind greatly move from

1301

space seed part manifest become condition to arise by-means-of

1302

miraculous birth god son some expand

1303

those also each-other see when joy and light appearance greatly clear miracle by-means-of activity is

1304

beings those go when also sky to go

1305

sit when also sky to sit

1306

food as meditation what joy bliss to dwell

1307

body to light rays group measure without extend and go to wish only by-means-of where think that to go and

1308

life year also measure without last

1309

afflictions manifest move what also not exist

1310

tantra some from joy possess from expand explain

1311

some from four great king from expand explain

1312

intention is first chief those two light clear from fall is and

1313

that below to joy possess and

1314

four great king and

1315

above other from also fall from here miraculous birth is by-means-of all view contradict not know by

1316

that time eon first that place name is joy possess pile called

1317

what cause when

1318

appearance light enjoyment thought by-means-of not conceive and

1319

awareness concentration joy bliss measure without cause

1320

that time beings those tame teacher sixth vajra holder

1321

light lotus greatly beautiful petal thousand possess cavity wide and large to miraculous birth manner to come

1322

that also gaze form three by-means-of beings to gaze by-means-of above from expand god son sun greatly illuminate and

1323

moon stain without arise is

1324

means and wisdom rely by-means-of beings tame teacher arise sign

1325

that time lotus petal each top at buddha and cause similar each come is

1326

eon this to buddha thousand arise sign

1327

then appearance tame eye by-means-of lotus to gaze by-means-of sky from arise hot cold self sound proclaim

1328

not appear dark called sound three times arise from

1329

beings those also human called seize

1330

that time body flesh etcetera flesh blood become is not and

1331

occasion to above light rely by-means-of clearly appear and sense five and limb and color and ayatana etcetera greatly beautiful exist and-yet

1332

male and female called different is not

1333

that time sky light star sixty four appear is great-completion dharma enumeration hundred sixty four arise before sign to arise

1334

that inside from also beautiful and bright seventeen is

1335

extremely secret supreme tantra seventeen arise sign

1336

then emptiness that awareness form all know eye by-means-of show and taming object to gaze from

1337

teaching all to early sound thalgyur root tantra great say

1338

this time at beings life year measure without and body cubit thirty two exist

1339

then gradually decline is

1340

then beings also many expand

1341

life also gradually decline

1342

body light etcetera also fade

1343

merit also small go and

1344

previous action power by-means-of afflictions latency arose and splendor and majesty low became

1345

this time at east body-elevated continent in-also god from human to increased and

1346

miraculously-born from many increased

1347

that from north sound-not-heard to-also human increased and

1348

west cow-enjoyment to-also human increased

1349

that reason human plural sequence first Jambu continent in arisen by-means-of action ground named famous

1350

that from beings these joy-bliss latency distracted by-means-of life year also hundred-million to reached went land name world-not-endurable named

1351

that time beings these also light egg from born and

1352

light human fathom seven to clear by-means-of sky in go and

1353

food to elements essence eat and

1354

clothes without naked became by-means-of stain attached wash lake good also exist became

1355

these also nature by-means-of virtue ten to engage merely

1356

that from previous action power by-means-of life also gradually decreased

1357

light and merit also degenerated became

1358

land name heat-moisture gathered light by-means-of gathered named

1359

that time at elements hot by-means-of heat made cool by-means-of cause and condition to became beings all tree sap from heat-moisture birth to became

1360

this time at life year also hundred-thousand to reached and food to tree fruit eat

1361

clothes to tree-leaf good wear and

1362

human each birth and tree each arisen

1363

male-female sense-power not-yet-opened

1364

one to one see if joy and touch if pleasure merely

1365

that from merit gradually decreased and

1366

life year also eighty-thousand to reached time at

1367

land name attachment-arising womb in appearance named

1368

beings these afflictions manifest move arose of beginning made and

1369

action power by-means-of male-female sense-power aperture open merely became

1370

one to one look and touch and laugh desire arose and beings also womb from born from many increased

1371

this time at light self-clear merely to food clothes tree on enjoy and desire-satisfying cow and sensible horse also exist

1372

that from merit decreased and

1373

afflictions anger arose by-means-of one by-means-of one killing action by-means-of before qualities plural submerged and

1374

look and laugh and touch from many increased all also earth on finger-fourth not-touching to go and

1375

food to earth fat essence good honey taste like eat and tree-fiber soft plural clothes to wear

1376

this time at light also dim became and thoroughly not-clear and

1377

form vitality youth also before by-means-of not-beautiful

1378

that from long after human some earth essence that when desire merely to not-taken day and month and year storing did all by-means-of that good said imitate from evening from

1379

between there famine and darkness time year many arose

1380

that from beings common merit from sky in sun arisen light arisen and

1381

here near here far said not-sit by-means-of

1382

sun named near benefit-doing name famous

1383

that from that set and night named

1384

darkness cleared hope from

1385

moon also that with similar arisen from

1386

this also that companion sit said moon famous

1387

that time at moon also night entire heat possessing to arisen to

1388

beings most this cool become wish by-means-of

1389

heat not cool became

1390

again some very cool by-means-of tormented endured not

1391

this from not-cool become said speak by-means-of moon that waxing waning became

1392

that time at not-plowed self-grown grain sA-lu field inside day-seed inside grow and evening-seed evening grow food to enjoy by-means-of

1393

body radiance power possessing and sense-power aperture-joining desire engage time at

1394

some stick and club and earth and stone plural threw time at shame from

1395

tree and stone etc. by-means-of supported time at

1396

nectar rain fell thatch covered by-means-of

1397

house to early thatch-house round named arisen

1398

that from grain field to storing do made by-means-of few became not-born time at

1399

pride possessing one this until I control said division made time at

1400

all by-means-of that like do made by-means-of merit small plural field bad by-means-of not-survived from

1401

other to steal by-means-of afflictions desire and anger and delusion and pride and jealousy all complete and

1402

action power by-means-of that also submerged

1403

this time at family good one grain remainder share distribute made by-means-of

1404

self fortune cut all satisfied from

1405

king to appointed by-means-of many by-means-of honored king named arisen

1406

that from tree hollow by-means-of mountain to dug field-hoe slightly struck from grain early ripening arisen

1407

that from field action much did and

1408

village and country and

1409

city countless arose and

1410

Jambu continent this chicken spread measure merely city by-means-of filled by-means-of prosperity spread

1411

harvest good

1412

people and human many by-means-of filled arose

1413

that from lower-realms how formed manner is

1414

human basis on three-poisons action accumulated power by-means-of arose and

1415

anger action especially accumulated and hell lord to birth person one first unrelenting place to Yama king born time at

1416

that surrounding action accumulated bird and dog and hell-guard many and

1417

hell suffering to actually engage sentient-beings many also arose

1418

that from hot hell eight all and

1419

that periphery complete if cold hell eight

1420

instant vicinity and also arose

1421

then desire excess action preta and

1422

delusion excess animals in individually ripened and attached

1423

these life measure also type various from

01 02 02 01

1424

first hot hells eight Reviving human-years fifty Great-king four day one made days thirty month one

1425

months twelve year one calculated years five-hundred Reviving day one calculated own-years five-hundred enduring

1426

likewise thirty-three years thousand Kālakāñja day one calculated own-years thousand and

1427

Saṃghāta two-thousand Saṃghāta day one made own-years two-thousand and

1428

Tuṣita four-thousand Raurava day one calculated own-years four-thousand and

1429

Nirmanarati eight-thousand Mahāraurava day one made own-years eight-thousand and

1430

Paranirmitavaśavartin years sixteen-thousand Pratāpana day one calculated own-years sixteen-thousand and

1431

Mahātāpana intermediate-ages half and

1432

Avīci intermediate-age one suffering long engaging

1433

Arbuda and Arbudanirbheda and

1434

Aṭaṭa and

1435

Hahava and

1436

Huhuva and

1437

Utpala-like splitting and

1438

Padma-like splitting and

1439

Mahāpadma-like splitting

1440

cold hells eight life measure

1441

Kosala load hundred capacity sesame husked sesame single grain each arising and

1442

human-years hundred passed increasing sesame husking exhausted when Arbuda life exhausted becomes

1443

remaining twenty-times long is known

1444

preta life human-years hundred day one calculated own-years five-hundred enduring

1445

animals not-definite

1446

nagas great eight and so forth intermediate-age each enduring also exists

1447

bee etc. instant flourish day merely cannot also exist

1448

thus eon first form begin from

1449

unrelenting to being one hell suffering experience birth to birth until formed eon named

1450

vessel essence sequence by-means-of three-thousand this simultaneous to formed

1451

that also continent four Meru brahma between empty thousand first foremost world

1452

that thousand to thousand second intermediate world

1453

that thousand to thousand three great-thousand great world

1454

this in Meru etc. ten-million hundred-hundred dwell

1455

these form duration intermediate eon twenty exist

1456

that from abiding intermediate eon twenty is

1457

decrease one and

1458

increase-decrease eighteen and

1459

increase one manner three from first is

1460

life year measureless from eighty-thousand until year two-hundred each-one decrease

1461

eighty-thousand from ten until hundred by-means-of year each decrease

1462

second is

01 02 02 02

1463

ten complete from some life-killing abandoned by-means-of that time life year twenty to increase

1464

likewise not-given taking abandoned by-means-of forty and

1465

misconduct abandoned by-means-of hundred and

1466

divisive-speech abandoned by-means-of two-hundred and

1467

idle-speech abandoned by-means-of five-hundred and

1468

harsh-speech abandoned by-means-of thousand and

1469

covetousness abandoned by-means-of two-thousand and

1470

harmful-intent abandoned by-means-of ten-thousand and

1471

wrong-view abandoned by-means-of twenty-thousand and

1472

ignorant desire to attachment abandoned by-means-of forty-thousand and

1473

wrong dharma practice abandoned by-means-of eighty-thousand became

1474

life increase like form and enjoyment also increase and

1475

prosperous and spread

1476

that from again section each decrease and increase eighteen intermediate gap eighteen named

1477

third upward increase one is

1478

intermediate gap complete after calculation custom similar from

1479

countless endure to went suddenly like decrease not-begin long named

1480

these between beings plural merit light from pleasure and

1481

virtue and

1482

buddha and

1483

dharma and

1484

sangha and

1485

completely-white dharma enumeration countless dwell and

1486

merit not from

1487

suffering and wrong direction to go and

1488

perverted teacher and

1489

philosophical-view enumeration and

1490

action and afflictions etc. and

1491

beings six and

1492

birth four and

1493

individual light object and

1494

enjoyment and

1495

pleasure-pain variously to light to engage is

1496

that from destruction intermediate eon twenty is

1497

abiding complete from change light arisen is

1498

that also essence destroy intermediate eon nineteen

1499

vessel destroy one twenty pass

1500

beings destroy-manner is

1501

hell place this forest new to birth not-become from begin

1502

land this hell and preta and animal plural old plural life transferred

1503

new not-born empty time-at lower-realms destroyed

1504

that also misdeed performed by-means-of new to lower-realms to birth certain this in exist these land other lower-realms to go here not-born empty is

1505

that from humans destroy is life year also gradually decrease from life year ten to disease eon by-means-of die and

1506

weapon and famine by-means-of harm eon small three passed from

1507

Jambu continent this to human one other-to-any not-taught by-means-of concentration two obtained and

1508

that from arose from seclusion arisen joy this extremely bliss said speak from

1509

effortless all by-means-of heard and equipoise by-means-of accomplished from light-god to born and

1510

Jambu continent empty like

1511

body-elevated continent and cow-enjoyment also that-like became

1512

sound-not-heard plural thirty-three to born and

1513

that from great-king four from great-brahma to until likewise

1514

vessel destroy is sky sun one that extremely hot arisen by-means-of grass tree plural burned

1515

two arisen by-means-of river stream and pond plural dried

1516

three arisen by-means-of river stream great plural dried

1517

four arisen by-means-of lake never-warm dried

1518

five arisen by-means-of ocean great dried

1519

six arisen by-means-of land great snow-mountain and with dried

1520

seven arisen by-means-of spontaneously-arisen mountain seven etc. ten-million hundred all burned and

1521

blazing fire-flame swirling from

1522

below gold ground hell place to reached

1523

above brahma world between blaze thoroughly blaze

1524

all thoroughly blaze by-means-of ash merely also not seven-times burn

1525

sun seven and blaze seven fire seven

1526

that from below base clear pure water disturbed and scattered by-means-of concentration two extent seven-times pervaded by-means-of

1527

salt water to dissolved like measureless palace and with destroyed

1528

that water seven

1529

that from below base wind vajra-cross arose and all all scattered by-means-of concentration three below destroyed and sky one to became

1530

thus form abiding destruction after sky nature one to empty

1531

that also common vehicle from that likewise similar intermediate eon twenty-eight-ten to great-eon one regarded

1532

pure birth aging sick dying four inner form destroy empty and join and

1533

result-transmission from

1534

meaning destroy and form and

1535

abiding itself and empty

1536

birth and aging and sick and die

1537

existence illusion-wheel itself to

1538

said and join

1539

that also first measureless from end ten between first final gap and with twenty to

1540

upward birth downward decrease that-much only not-decrease end ten to

1541

disease and weapon and famine eon small each exist and

1542

end is

1543

that-from vessel essence all destroy

1544

that-also abiding destroy empty three-to

1545

common not-of vehicle this-to intermediate eon sixty sixty equal equal-by-means-of hundred-and eighty-to duration-of eon first named

1546

duration-of eon hundred-and eighty-to intermediate eon second named

1547

intermediate eon hundred-and eighty-to eon great one named regarded is

1548

these also result-transmission from

1549

time-of change this like

1550

first measureless from

1551

end ten-of between-to

1552

upward birth and downward decrease

1553

disease and famine weapon and

1554

eon-small three-by-means-of interval joined-from

1555

sixty are finish-from again

1556

fire-by-means-of seven-and water-by-means-of seven

1557

thus fourteen complete-from

1558

remainder wind-by-means-of destroy is

1559

thus sixty-to abiding-and

1560

destroy-of duration also that-much-from

1561

sixty-of between empty-to abide

1562

thus hundred-and eighty-from

1563

duration-of eon first regarded

1564

thus hundred-and eighty-to

1565

intermediate eon second

1566

thus joined that-much-from

1567

eon great one is

1568

said

1569

these-of manner spread-of definite-and with is

1570

wish-fulfilling-tree spread-of tantra-from extensively said like

1571

Supreme-Vehicle Treasury from

1572

vessel-and essence-of world explained is chapter two

1573

thus disciple vessel essence-of sequence shown-from

1574

now vajra-of place three these element-in exist-of dharma-of aggregates etc.-of enumeration distinction is

1575

Sun-Moon-Union tantra from

1576

element-plural and aggregates and

1577

sense-source-plural and sense-power and

1578

object-and duration-possessing awareness-plural

1579

how abiding definite do

1580

said-of meaning-to five are

1581

object element-of joy

01 03 01 01

1582

basis-aggregates-genitive essence

1583

form sense-source-genitive distinction

1584

grasper sense-power-genitive nature

1585

object and object-possessor-genitive form

1586

first is

1587

many and vast-genitive meaning-by-means-of element named

1588

divided-if

1589

outer object-by-means-of gathered and

1590

inner mind-by-means-of gathered two from

1591

first is

1592

elements five are

1593

form-possessing producing abiding and

1594

destroy-genitive cause condition and basis and nature doing is

1595

that also earth-genitive characteristic itself firm and solid

1596

water-genitive characteristic moist and wet

1597

fire-genitive characteristic hot and burn

1598

wind-genitive characteristic move and raise

1599

space-genitive characteristic vast and aperture open

1600

these-by-means-of vessel essence producing holding

1601

that itself-from outer object-by-means-of gathered-genitive element five are

1602

earth-genitive element-by-means-of body-genitive basis producing-by-means-of element

1603

water-genitive element-by-means-of name-to hold-doing-by-means-of element

1604

fire-genitive element-by-means-of object-plural ripen-doing make-by-means-of element

1605

wind-genitive element-by-means-of move-genitive world all rely-doing-by-means-of element

1606

space-genitive element-by-means-of sense-power-plural hold-doing make-by-means-of element said

1607

inner mind-by-means-of gathered-genitive element vessel and essence-to appear two from

1608

vessel action-by-means-of accumulated-by-means-of object like appear

1609

divided-if

1610

outer object appear mind-genitive delusion-from arose and

1611

inner mind appear power-from nature-to arose two are

1612

first is object appear mind-genitive latency dream like

1613

divided-if

1614

desire-genitive object continent four etc. and

1615

form-genitive object light five self-clear rainbow like and

1616

formless-genitive object concentration self-emanated other-to not-appear-plural

1617

Sun-Moon-Union from

1618

inner mind-by-means-of gathered-genitive element-to two are

1619

beings gather-doing vessel-genitive element and

1620

mind itself-from arose-genitive element itself

1621

vessel-genitive element is

1622

beings mindfulness basis vast-from arose-genitive form-genitive element and

1623

mindfulness excess from arisen formless-genitive element and

1624

mindfulness separate holding from arisen desire-genitive element thus said

1625

second inner mind appearance-potency from self-nature arise is

1626

awareness existing that-to obscuring self-potency ignorance alaya and

1627

that-to supporting alaya consciousness-genitive mind and

1628

mind and faculties gates five-genitive knowing arisen is

1629

gold ground Tal-tree grown branches and flowers and leaves arisen like

1630

this dividing object and

1631

faculty-cognition

1632

feeling three-to

1633

object occasion here knowing six-genitive previous mere knowing now object designated thus faculty-basis six-genitive name from expressed is

1634

faculty-basis also eye etc.-genitive basis-genitive sound-by-means-of understanding expressed thus knowing eye etc.-genitive element-to designated six

1635

faculty-cognition is

1636

eye etc.-genitive now knowing six

1637

feeling is

1638

future portion type six

1639

object whatever consciousness enters although

1640

previous knowing six whichever continuum existing object called

1641

that itself moment-by-means-of that's nature holding now-genitive knowing is

1642

that's after pleasure pain neutral whichever feeling gathering contact-genitive feeling called

1643

that-also object and knowing gathering from that's nature feeling-genitive reason

1644

thus six-group three from types eighteen dividing

1645

that itself from

1646

mind itself from arisen element is

1647

knowing self-clear portion from arisen eye-genitive element and

1648

knowing single-pointed from arisen ear-genitive element and

1649

knowing limitless from arisen nose-genitive element and

1650

knowings one gathering from arisen tongue-genitive element and

1651

knowing all entering from arisen mind-genitive element and

1652

knowings basis making from arisen body-genitive element and

1653

name and color hold-by-means-of thus eye-genitive consciousness-genitive element and

1654

accomplished-genitive action hold-doing ear-genitive consciousness-genitive element and

1655

other follow hold-doing nose-genitive consciousness-genitive element and

1656

object actual experience-doing tongue-genitive consciousness-genitive element and

1657

object and objectless all-to pervade-doing mind-genitive consciousness-genitive element and

1658

all-genitive meaning gather-doing make-by-means-of body-genitive consciousness-genitive element and

1659

object-plural-to mistaken understand hold-and object accomplish-by-means-of eye-by-means-of gather-and contact-genitive element and

1660

ear mind hold-and disperse accomplish-doing make-by-means-of ear-by-means-of gather-and contact-genitive element and

1661

superior knowing plural one-to gather-and other-by-means-of mind attract-doing make-by-means-of nose-by-means-of gather-and contact-genitive element and

1662

what-by-means-of object-plural follow hold-and near take-by-means-of tongue-by-means-of gather-and contact-genitive element and

1663

mindfulness all one-to gather-and object all-to enter-by-means-of mind-by-means-of gather-and contact-genitive element and

1664

coarse many plural hold-and arise plural gather-by-means-of body-by-means-of gather-and contact-genitive element

1665

that-genitive reason element these plural also object hold-doing make is

1666

that also delusion itself inner-to hold-genitive part-from arose said

1667

second basis aggregates-genitive nature gather-and heap like assembled one-to became-genitive part-from aggregate named

1668

divided-if

1669

thought with-possessive aggregate and

1670

thought not-possessive aggregate two from

01 03 02 01

1671

first is

1672

contaminated worldly individual ordinary-being-genitive aggregate five are

1673

destroy-and destroy suitable form-genitive aggregate and

1674

experience-and desire became feeling-genitive aggregate and

1675

move-and object-to enter perception-genitive aggregate and

1676

do-and latency etc. compositional-factors-genitive aggregate and

1677

know-and object-to make consciousness-genitive aggregate is

1678

thought not-possessive aggregate is

1679

noble world transcended plural-genitive individual self-genitive awareness-genitive part-to abiding five are

1680

calm-abiding and insight-genitive nature concentration-genitive aggregate and

1681

individual individual-genitive afflictions-from liberated wisdom-genitive aggregate and

1682

self and general-genitive nature see wisdom-genitive aggregate and

1683

stain-genitive direction-from completely-pure discipline-genitive aggregate and

1684

elaboration and thought-from liberated completely-liberation-genitive aggregate

1685

these-genitive-also training-path-by-means-of gathered plural-abandon above-to proceed merely part-from abandon-should-genitive direction-to moistened

1686

not-training-genitive time-genitive quality is that like not

1687

one-to liberated-genitive time aggregate named name-to-also not abide

1688

aggregate plural-from completely completely-liberated said arise-genitive reason direction one-to speak-even contradiction not know should

1689

as Sun-Moon-Orifice from

1690

aggregate plural this like

1691

thought-by-means-of obscured-genitive aggregate and

1692

thought plural nature-by-means-of not-exist-genitive aggregate

1693

thought-by-means-of obscured-genitive aggregate is

1694

this like

1695

object all one-to gather-and accomplished-by-means-of form-genitive aggregate and

1696

experience all one-to gather-by-means-of feeling-genitive aggregate and

1697

sense-power plural-genitive hold one-to gather-by-means-of perception-genitive aggregate and

1698

subtle afflictions plural gather-by-means-of compositional-factors-genitive aggregate and

1699

awareness all gather-by-means-of consciousness-genitive aggregate

1700

not-thought-genitive aggregate is this like

1701

concentration all gather-by-means-of concentration-genitive aggregate and

1702

awareness itself outflow exhausted-genitive reason completely-liberation wisdom-genitive aggregate and

1703

that itself-genitive meaning birthless-to appear-by-means-of wisdom-genitive aggregate and

1704

stain plural obvious-to clean-up-genitive reason discipline-genitive aggregate and

1705

concept all from-beyond-genitive reason completely-liberation-genitive aggregate so

1706

three nature-aspects sense-sources-genitive distinction is

1707

what which what-from arise-and spread becomes sense-sources called

1708

divided-if

1709

object-genitive nature-from own moment outer portion continuum-and grasping-agent knowing two arise-and spread do eye grasping object form etc. six and

1710

knowing-genitive nature-from moment outer portion-from arise-and object-to spread capable-from arose form-to form-as knowing eye consciousness etc. six and

1711

sense-sources twelve-in residing is

1712

also that very from

1713

sense-sources two and

1714

grasped sense-source and

1715

grasper sense-source do

1716

that also form-to perception-as think-and

1717

sound-to perception-as think-and

1718

odor-to perception-as think-and

1719

taste-to perception-as think-and

1720

phenomena-to perception-as think-and

1721

touch-to perception-as think-and

1722

eye grasping portion and

1723

ear grasping portion and

1724

nose grasping portion and

1725

tongue grasping portion and

1726

mind grasping portion and

1727

body grasping portion and twelve so so

1728

four grasping-agent faculty essence is

1729

object grasp from power-doing-genitive faculty called

1730

divided-if form-possessing first portion-from arise-and

1731

wisdom portion-from arise-and two from

01 03 03 01

1732

first is

1733

coarse aggregate form-possessing first own-condition-from arise

1734

form-to grasp capable-as produce eye faculty etc. five

1735

knowing first form-possessing own-condition-from arise mind faculty-and six go

1736

second is

1737

object-to engage capable-from arise knowing portion and

1738

faith etc. nature six go

1739

also Sun-Moon Union from

1740

faculty is two and

1741

form-genitive portion from arisen faculty and

1742

wisdom-genitive portion from arisen faculty is

1743

form-genitive portion from arisen faculty is six and

1744

coarse earth portion hold eye faculty and

1745

move wind portion hold ear faculty and

1746

gather water portion hold nose faculty and

1747

ripen fire portion hold tongue faculty and

1748

pervade space portion hold mind faculty and

1749

gather various portion hold body faculty

1750

wisdom-genitive portion from arisen faculty is six and

1751

mind completely-afflict faith faculty and

1752

mind completely-sharp portion from arisen effort faculty and

1753

without-interruption word-meaning hold mindfulness faculty and

1754

dharmata emptiness manifest produce appropriation faculty and

1755

view-genitive meaning appropriate wisdom faculty and

1756

non-conceptual meaning near produce mind completely-peaceful faculty so

1757

five object and object-possessor-genitive type is

1758

grasp and grasp-genitive type arise

1759

divided grasp object entity appear phenomenon-genitive portion and

1760

that-genitive self-nature empty dharmata-genitive portion

1761

object and object not object-possessor cognition

1762

that also object appear although extreme-grasp all free and

1763

object appear not expression beyond-genitive cognition supreme

1764

previous that itself from

1765

object two are

1766

entity-genitive object and

1767

emptiness-genitive object

1768

entity-genitive object this like

1769

form and

1770

sound and

1771

smell and

1772

taste and

1773

dharma and

1774

touch-to appear and

1775

element great four appear and

1776

enter-genitive condition different appear are

1777

empty-genitive object is

1778

emptiness all and

1779

extreme-grasp-genitive cognition all free

1780

object not two are

1781

extreme beyond and

1782

view from beyond is

1783

extreme from beyond called is

1784

entity all to self not-grasp is

1785

view from beyond called is

1786

expressible not called thus

1787

thus types divisions are

1788

illusion and dream like entity appear itself not-established

1789

essence by-means-of empty and non-exist clear-appear-genitive delusion-appear only

1790

mind itself self-arise wisdom-genitive essence ignorance from arise and

1791

essence obscuring arise

1792

these delusion-appear cleared when

1793

stainless luminosity manifest become called

1794

now these action and kleśa produced self-nature action and kleśa itself-genitive face support abide

1795

that also incorrect conceptions consciousness groups six or seven alaya with supporting that itself self-arise wisdom mind-genitive thusness self-nature completely-pure in abide

1796

that whatever not-abide thus self-arise wisdom called

1797

Uttara-tantra from

1798

earth water wind in

1799

wind space excellently abide

1800

space wind and water and

1801

earth-genitive element in abide not

1802

thus aggregates elements faculties

1803

action and kleśa rely

1804

action and kleśa correct not

1805

mental-activity constantly abide

1806

incorrect mental-activity

1807

mind-genitive pure excellently abide

1808

mind-genitive self-nature phenomena

1809

all also abide not

1810

thus

1811

that from white and

1812

black and

1813

mixed three or

1814

merit and

1815

non-merit and

1816

immovable action three

1817

merit-genitive action is

1818

occasion here saṃsāra-genitive pleasure-result produce ten-virtue and so forth merit compatible are

1819

non-merit is

1820

non-virtue ten and ānantaryas five and so forth

1821

immovable is

1822

element upper-genitive field produce action other not-move result produce reason

1823

kleśa six are

1824

Sun-Moon Union from

1825

affliction is six and

1826

ignorance called base confusion concept-genitive portion grasp is

1827

delusion wisdom-genitive portion from confused is

1828

hatred generate stage-genitive portion from confused is

1829

pride view-genitive portion from confused is

1830

attachment appear-genitive portion from confused is

1831

jealousy not-realize effect confused is

1832

those etc. including

1833

affliction thought all follow grasp mind-and

1834

memory all follow grasp mind-and

1835

transition habitual tendencies-and doubt all base became concept-and

1836

object and thing grasp portion etc. to immeasurable so

1837

dividing-as concept mass stage-means-of eighty-four thousand and

1838

attachment-and

1839

hatred-and

1840

delusion-and

1841

those portions equal-in twenty-one thousand one thousand one thousand exist-do

1842

those all also non-exist-to self-as grasp mirage-to water confused like-from arise-and rope-to snake grasp similar and

1843

vessel content-and affliction all non-exist clear-appear appearance-in dawn is

1844

Pearl-Garland from

1845

thus appear various all

1846

rope-to snake see-like

1847

that not that-to grasp-means-of

1848

outer inner vessel content two-as form

1849

that also examine-as rope itself

1850

vessel content primordially-from empty and

1851

ultimate conventional form-possessing no

1852

snake see that very see-means-of true

1853

rope see correct very true

1854

example high-on bird reside-like

1855

two truth nature is

1856

world conventional only-in and

1857

correct very-to relation non-exist

1858

emptiness space-from is

1859

that essence all liberate

1860

so and

1861

previous from

1862

aggregates illusion emanation like

1863

1864

thus vessel-and content realm aggregates etc. these-to cyclic-exist phenomena-as called-means-of

1865

nature knowing-from nirvana thus also correct essence ultimate truth-to enter does

1866

here Sun-Moon Union tantra from

1867

those all cyclic-exist cause only is thus appears is

1868

Supreme Vehicle Treasury from

1869

cyclic-exist phenomena detailed dividing and third chapter

1870

thus confused-appear phenomena enumerations knowing-from

1871

those measure-doing tenets designating

1872

vehicle enumerations extensive establishing is

1873

Rigpa Rangshar Great Tantra from

1874

kye ho secret vajra holder

1875

my vehicle immeasurable also

1876

explanation modes two-as gather

1877

cyclic-exist-and nirvana so

1878

so spoken meaning here nature two and

1879

worldly vehicle-and

1880

world-transcend vehicle o

1881

first also vehicle essence

1882

definition

1883

division

1884

purpose

1885

result-and five from

1886

essence cyclic-exist-from not-transcend mind-investigation enumeration what-which attain result-to aiming-from enumeration definite term meaning-as reside o

1887

definition is

1888

worldly excellence only-to engage-and establish o

1889

dividing-as

1890

fixated-and mistaken vehicle two so

1891

purpose is

1892

own-own result accomplish does o

1893

result is

1894

method that-own-own result that when become-manifest o

1895

that-to fixated god-and human vehicle is

1896

ten virtue-and vow abide etc. merit concordant action accumulate-means-of god-and human happiness later accomplish-means-of method and

1897

which accomplish-to enter-also basis became is fixated vehicle called

1898

Vajrasattva Magical Net Great from

1899

vehicle previous god-and human vehicle so

1900

mistaken vehicle is

1901

Rangshar from

01 04 01 01

1902

wrong vehicle this like

1903

exist aggregate three-hundred sixty hold

1904

thus this-to two and

1905

eternalism-nihilism-genitive self-nature generally taught and

1906

that-genitive types specifically explained

1907

first two

1908

eternalism view and

1909

nihilism view

1910

first outsiders-genitive traditions hold various many although

1911

cause eternalism propounding Sāṃkhya all-genitive doctrine foremost being

1912

first explained is

1913

dust darkness

1914

essence potency three portion equal self-nature self called

1915

beings all-genitive heart-in body thumb corresponding form-possessing

1916

big ones thumb-size in

1917

small sesame pod in

1918

even-smaller sesame grain-size and so forth abiding that also

1919

white

1920

oily

1921

coiled

1922

break and destroy without

1923

anyone see-not self hidden existing

1924

now dust darkness-genitive essence potency

1925

desire hatred delusion three portion equal time at

1926

that's self-nature self knows and

1927

see-not self-nature

1928

later liberation at

1929

heaven-genitive top white-umbrella completely-surrounded like liberation color-shape-possessing appear hold

1930

now that's self-nature move without-genitive essence

1931

action-activity free

1932

object knowing deep

1933

time eternal exist self-nature this not-knowing samsara

1934

knowing that's essence from not-distracted liberated and abide-occasion here sacrifice and so forth well practiced by-means-of

1935

later power-genitive abode self-genitive retinue and enjoyment complete born hold

1936

this from branched individual traditions many expanded

1937

entering from

1938

consumer eternal entity agent not-genitive self

1939

qualities object-without Sāṃkhya examined

1940

that's division slight supporting

1941

Tīrthikas traditions different became

1942

thus

1943

nihilism propounding is

1944

Lokāyata is

1945

now's see hear pleasure pain realms appear this from

1946

life previous later

1947

action cause result

1948

liberation freedom and so forth any not exist hold

1949

this also cause nihilism propounding and

1950

result nihilism propounding two from

1951

first is

1952

Naked-one relative's son and so forth some previous mind now's this not

1953

elements four self-nature abiding mind exist

1954

that's element-genitive compressed non-manifest from

1955

heat moisture and so forth conditions meeting from latency self-nature mind that arose

1956

body new to mind new entered

1957

sentient-being accomplish is

1958

that's also earth self-nature latency mind exist thus grass-trees and forest and so forth produce is

1959

water exist moistening and move and sound produce is

1960

fire exist blazing and burn

1961

wind exist movement arise that's reason is

1962

thus wood-stick and

1963

pebble and

1964

entity coarse all mind exist

1965

one-to-one striking sound come and

1966

thrown go reason and

1967

tree some night leaves wither day expand and so forth and

1968

skin peeled drying and

1969

dried grow and so forth make reason

1970

thus realm life previous's action and mind exist if

1971

tree and so forth also life previous exist become from

1972

not-exist sudden

1973

now's assembly gathering from arisen pustule's flesh boil like

1974

how manifest

1975

summer heat moisture meeting from horse-drum's grain worm-length gone direction protrusion gone

1976

not-gone side drum-tail remained and

1977

termites and

1978

insects from bee became and

1979

worm frog went thus know

1980

thus cause eternal not

1981

summer-genitive time termite-genitive nest went wood-stick pebble and

1982

grain-genitive awn and so forth sentient-being become reason

1983

cause adventitious and condition adventitious gather-means-of result sentient-being-as accomplish

1984

that also cause condition good-from result good accomplish and

1985

king daughter look beautiful queen beautiful-from arise like so think

1986

result cut speak is

1987

Katika son humped-and

1988

Mipam hair tuft-possessing etc. is

1989

present exist-to previous life non-exist not-only

1990

arise mind latent-cause produce also non-exist and

1991

essence-by arise is no

1992

that-also thorn sharp make-means-of cause someone even non-exist de sharp far long arise-and

1993

sun rise-from arise-and

1994

water waterfall-from fall etc. these cause non-exist-also essence-by arise manner thus primordially-from arise is

1995

die-from also trace non-exist-as go-means-of future result completely non-exist so think de

1996

Ishvara Black Tantra from

1997

sun rise river waterfall-to fall-and

1998

round thorn thorn sharp long sharp-and

1999

peacock tail very beautiful-and

2000

king son look beautiful all

2001

any-by not-done essence-by arise

2002

cease also non-exist future exist non-exist

2003

this all imputed adventitious confused itself

2004

2005

thus scripture establish meaning non-exist become thus rebuttal when

2006

answer also this speak and

2007

cause cut side-to re

2008

previous life mind non-exist-also present arise coarse mind exist-means-of that sentient-being-as mature time here

2009

non-exist nature habituate-as later death-from four-elements individual latent-also

2010

mind not-enter liberate-means-of scripture meaning exist

2011

non-exist-to not-habituate-as death-time earth water fire wind body four-elements outer object four-elements individual dissolve time

2012

knowledge this also four-divide-as again afflictions nature-to dissolve does so speak

2013

result cut at re

2014

non-exist nature know-as scripture other-by not-snatch-and

2015

that meaning non-exist effort make does-from

2016

this life turn-back purpose we non-exist speak scripture establish meaning exist thus say ro

2017

those two side holders Katika son humped etc. is

2018

sentient-being all first also arise space-from dawn

2019

middle also arise space-in reside

2020

last also arise space-into dissolve trace non-exist-as think-and

2021

arise space only all self-essence-as speak and

2022

space-in reside time non-reside nine reside-means-of whatever-to appear-as dawn

2023

arise space-from dawn time non-dawn nine dawn-means-of

2024

outer form etc. object white red various-and

2025

inner sentient-being-and mind concept-and

2026

body different non-arise nine arise-and

2027

liberate time

2028

non-liberate nine liberate-means-of container contents body-possessing all self-dissolve and non-liberate non-exist-means-of

2029

cease all again three-realms-to return impossible do

2030

thus birth exist all first also space-from adventitious-to arise

2031

now also space-in adventitious reside-and

2032

last also space-into adventitious liberate-from again not-return so think

2033

second those enumeration individual explaining is

2034

Rigpa Rangshar from

2035

mistaken vehicle this-like and

2036

transitory collection three-hundred sixty regard

2037

three-hundred space explain o

2038

sixty views this-like and

2039

Samkhya mistaken speak-and

2040

Vaisesika own cause speak-and

2041

Kumaralabha Great-and

2042

Karnaputra scripture hold-and

2043

secret fire-five rely-and

2044

fire-cloth sesame-oil body burn-and

2045

spear-tip asceticism mistaken conduct-and

2046

sacrifice feast asceticism-and

2047

flesh-corps body-to do place-and

2048

dog conduct enter conduct-and

2049

also clairvoyance subtle ground

2050

Buddha blessing general appear

2051

mistaken asceticism conduct o

2052

permanence views this-like and

2053

agent cause-as speak-and

2054

agent path-to carry-and

2055

permanent meaning indicate great-and

2056

eternal unchangeable speak-and

2057

occasion permanent speak-and

2058

cause permanent speak-and

2059

result permanent speak-and

2060

permanent itself path rely-and

2061

conduct permanent regard-and

2062

meaning permanent non-exist cut view-and

2063

also permanent nature o

2064

immeasurable mantra chief make-and

2065

divination prophecy chief make-and

2066

miracle subtle chief make-and

2067

debate prioritize take-and

2068

asceticism conduct and

2069

world this-to attach-and

2070

own action grasp-and

2071

hair tuft-possessing become-and

2072

Mipam cloth garment and

2073

hand-attribute chief make o

2074

action depend speak-and

2075

reasoning other destroy-and

2076

cause non-exist cut speak-and

2077

completely cut empty speak-and

2078

cause cut result cut view-and

2079

path cut wisdom cut view-and

2080

cut eternal great-and

2081

path cut result definite cut-and

2082

mistaken mind-by cut view-and

2083

cut emptiness great o

2084

Vedas secret speak-and

2085

portion concordant wrong tirthika-and

2086

manifest mind tirthika-and

2087

confused-appearance grasp tirthika-and

2088

anger produce tirthika-and

2089

activity mind tirthika-and

2090

grasp meaning non-exist tirthika-and

2091

speech word wrong tirthika-and

2092

permanent meaning non-exist tirthika-and

2093

Kani and stinginess-and

2094

Bhasira and Kabisha

2095

Sindhara and Dhasim-and

2096

Kati and Samgha-and

2097

Sankari and Dhasaka o

2098

2099

those meaning extensive explain to two and

2100

space mistaken views three-hundred sixty-as explain-and

2101

those branches sixty extensive explain o

2102

first is

2103

elements-and knowledge space-from confused-from individual concepts grasping tenets

2104

teachers hundred passed-and

2105

future-and

2106

present time three-to wrong view-as do-means-of three-hundred explain do

2107

teachers hundred what say at

2108

this-like and

2109

Jyotiska-and

2110

grasp non-exist-and

2111

life-and

2112

leaf-possessing-and

2113

purity-possessing-and

2114

Vishnu-and

2115

Vishnu mind-and

2116

three-sticks-and

2117

Kolapaka-and

2118

equal conduct and ten-and

2119

god chief-and

2120

dharma supreme-gift-possessing-and

2121

sorrow-possessing-and

2122

hand sorrow-possessing-and

2123

king-as speak-and

2124

elder-as speak-and

2125

unmoving Urtabi-and

2126

caste-and follow accordance-and

2127

bound reside-and

2128

retinue maintain called and twenty-and

2129

mountain reside-and

2130

king alms-possessing-and

2131

king banner-possessing-and

2132

lightning-possessing-and

2133

disease-possessing-and

2134

horse tame-and

2135

Kalandhaka-and

2136

vessel root-possessing-and

2137

begging go-and

2138

limb razor inside hide and thirty-and

2139

lamp hand-possessing-and

2140

gold-possessing-and

2141

accomplish speak-and

2142

faculty-and

2143

hat near-possessing-and

2144

space arise-and

2145

cart many-possessing-and

2146

meaning all-possessing-and

2147

concentration-in happy-and

2148

dharma-possessing and forty-and

2149

food cold-possessing-and

2150

shoulder garment-possessing-and

2151

bag one-possessing-and

2152

north direction bank-at reside-and

2153

south direction bank-at reside-and

2154

conch sound-possessing-and

2155

god support gift son-and

2156

snake-to harm do-and

2157

all-to harm do-and

2158

various form-possessing and fifty-and

2159

Kakanadha-and

2160

cut-and

2161

god village-and

2162

garment non-exist-and

2163

earth hollow-in reside-and

2164

moon half-possessing-and

2165

dharma think-and

2166

mother-to respect-and

2167

father-to respect-and

2168

moon dawn and sixty-and

2169

sun dawn-and

2170

hand eat-and

2171

heart life-and

2172

pass become-and

2173

pass non-become-and

2174

aggregates three-possessing-and

2175

two three-by live-and

2176

enter-and Samkhya yogin-and

2177

owl and seventy-and

2178

forest-in reside-and

2179

Bhakhanapa-and

2180

Bhala dog-five-and

2181

Brahmin conduct-and

2182

conduct-and

2183

animal lord-and

2184

Gautama-and

2185

peaceful woman-and

2186

very bath woman-and

2187

river bank-at reside and eighty-and

2188

harm do-and

2189

cyclic-exist-from liberate-and

2190

scatter do-and

2191

first-and

2192

Bharadvaja-and

2193

Bhrsha Samkhya-and

2194

Patanjali-and

2195

god worship-and

2196

other-to not-bow-and

2197

garment piece-possessing and ninety-and

2198

owl wing-possessing-and

2199

three-times water-in enter-and

2200

contradiction non-do-and

2201

forefather-possessing-and

2202

garuda-and

2203

house enclosure-in reside-and

2204

Arya chief-and

2205

relative son-and

2206

support do-and

2207

ascetic and hundred full o

2208

these are some permanent speak

2209

some cut speak

2210

some two both speak-also permanent cut two-as gather and

2211

Rangshar from

2212

that also brief this-like and

2213

permanent-and cut o

2214

cut view meaning this-like and

2215

suddenly cut tirthika emptiness great

2216

continuity cut space empty like

2217

cut nature non-exist-as view

2218

result cut empty o

2219

empty non-exist permanent is

2220

permanent vehicle tenet and

2221

permanent eternal tenet o

2222

cause permanent thing this-like and

2223

own-own citta mandala-from

2224

father cause-from not-arise-and

2225

mother condition-on not-depend-and

2226

big big-as bean-like

2227

small small-as mustard-seed-like

2228

even small hair tip-like

2229

oily smooth white clear

2230

thus cause nature that

2231

primordially not-change permanent-as exist

2232

that-and habitual tendencies aggregate this

2233

not-separate one-as reside-means-of at

2234

cause permanent tenet-as think

2235

result permanent this-like and

2236

fortune-or great lord itself

2237

rely-and worship virtue-means-of

2238

first body this abandon become-also

2239

own-own ground-on birth does

2240

fortune-or great lord-by

2241

do-means-of result permanent-as think

2242

permanent-and cut nature two

2243

own-own meaning-to not-agree o

2244

2245

second those branches sixty meaning extensive explain is

2246

also that very from

2247

Samkhya think is this-like and

2248

atom-and

2249

darkness-and

2250

energy three permanent-as think o

2251

that also delusion-by base do think

2252

attachment-by happiness produce does

2253

anger-by army turn-back think o

2254

that Samkhya thought-doctrine is

2255

Vaisesika view this and

2256

outer aggregates elements-and ayatanas-to atom minute-as view o

2257

that also first grasp grasp-from atom-and minute count and

2258

this cease cause condition is

2259

this empty anything non-exist cause condition is

2260

body this abandon-and mind space latent

2261

body this arise latent

2262

trace non-exist empty end-in reside o

2263

Kumaralabha tenet this-like think

2264

mind non-exist body think

2265

body-to mind non-exist de

2266

mind non-exist-means-of body abandon time empty anything non-exist-as think o

2267

Karnaputra tenet this-like and

2268

appear this occasion permanent-as see-and

2269

ultimate-to appear this not-permanent-as think o

2270

future appear-to fortune-or lord retinue permanent-as think

2271

Karnaputra accepted-doctrine also thus

2272

secret fire-five teach this-like and

2273

Buddha emanation realm-in reside person lamp send-means-of

2274

wisdom-five appear-from Buddha clairvoyance subtle see and

2275

fire five-to conduct exist

2276

that also sandalwood tree-to sesame-oil cook and

2277

fire aggregate five send-and own body burn do also exist

2278

fire-cloth called own body-to cloth sesame-oil cook-from own body-to wrap and

2279

that-to fire send-and own body burn do also exist

2280

spear-tip three asceticism conduct exist

2281

that also spear-tip three ground-on place and that tip-to jump and asceticism conduct exist

2282

rock or cliff-to jump and body destroy do exist

2283

mistaken portion grasp conduct called and

2284

own body-from flesh mirror-like shoulder right left-and head crown-from peel remove-and

2285

own body this earth hole-into place and

2286

cemetery kind-by own body worm feed do also exist

2287

also mistaken animal conduct called and

2288

dog conduct enter-from mistaken asceticism conduct do also exist

2289

agent cause-as speak is

2290

example carpenter skilled man-and woman form different do and action do like

2291

dharma etc. also own clairvoyance-by action do-from then fortune-or lord retinue-to birth think o

2292

agent path-to carry tenet is

2293

world this-to house etc. action do-means-of

2294

future own body abandon-and

2295

fortune-or lord-by own front receive-from Mount-Meru terrace-at reside does

2296

permanent meaning indicate view is

2297

meaning own permanent-to other cut sudden cut-to show o

2298

permanent eternal-as speak is this-like think

2299

meaning permanent unchangeable great-to nature not-definite think o

2300

also occasion-to change speak is

2301

this-like and

2302

meaning cut occasion permanent-as view o

2303

cause permanent-as view is

2304

own heart center-in cause thing that shape round

2305

color white

2306

big small measure bean-like and

2307

father cause-from not-arise-and

2308

mother condition-by not-produced permanent-as view exist

2309

result permanent-as think is

2310

cause not-permanent and mind thing non-exist

2311

result permanent and fortune-or lord exist thus say o

2312

permanent path rely is

2313

cause not-permanent and mind thing non-exist

2314

result not-permanent and fortune-or lord ground companion non-exist-as not-arrive and

2315

path permanent and fortune-or lord path-in Mount-Meru top-at reside and

2316

there path-to abide-as wish-is

2317

also conduct-to permanent-as wish-is

2318

cause-and result not-permanent and conduct permanent-by liberation-as wish and

2319

object house home permanent

2320

appearance this-all permanent-as view-o

2321

meaning permanent non-existent-to cut view-is

2322

meaning cut view and

2323

this-itself permanent-genitive tenet conduct-do

2324

evil mantra chief-make-from ruin action fierce do-and black person single-point-as speak

2325

that-to attached-and result wish-o

2326

divination prophecy chief-make-is

2327

world this-genitive happiness only-to depend and future trace non-existent say-o

2328

miracle subtle chief-make-is

2329

world this-to miracle-by army force turn-back exist and future-to also miracle-by defeat-from fortune-or lord-genitive retinue-to birth wish

2330

debate prioritize view this-like and

2331

own truth internalize-from other destroy hope do also exist

2332

mistaken asceticism-to hope do also exist

2333

world this-to attached-is

2334

world benefit-called and world this-genitive action conduct

2335

also own truth internalize-from other-to pride kill do also exist

2336

some custom-by meaning seek do also exist

2337

that-also hair tuft made-from meaning seek do also exist

2338

cloth single alternately body wrapped-from self-to inner heat arisen says do also exist

2339

hand-attribute khatvanga-and damaru hold-from I emanation body am says do also exist

2340

you-by virtue what-done I-to benefit says and meaning that-to depend do also exist

2341

own reasoning-by other reasoning destroy-from my action is says and meaning that-to depend do also exist

2342

cause cut space-like sudden cut says do also exist

2343

sudden cut self-genitive body also empty says do also exist

2344

cause also cut result also cut

2345

you-by virtue what did self-to benefit say claiming meaning that rely plural also exist

2346

self reason-by-means-of other reason refute-from self action is say claim meaning that rely plural also exist

2347

cause empty sky like without-support say plural also exist

2348

without-support that self body also empty say plural also exist

2349

cause also empty fruit also empty is

2350

cause cut and mind entity-as hold-to nothing-exist

2351

effect cut and life-force and lord nothing-exist says do also exist

2352

also path cut and withered-thing nothing-exist

2353

primordial-wisdom cut and Buddha nothing-exist

2354

cause and effect nothing-exist and emptiness completely-cut says do also exist

2355

path-on dwell-time-by cut those effect definitely-cut says do also exist

2356

mistaken mind-by life-force cut

2357

life-force cut-from meaning arise says do also exist

2358

cut and emptiness and you also cut I also cut because-of nothing-exist says do also exist

2359

knower secret speak and

2360

meaning or space like-like and emptiness completely-cut and

2361

existent entity-as nothing-exist

2362

part slight-some exist

2363

faculty-on appear suitable and also exist says do also exist

2364

part consistent-from deviate mu-stegs called

2365

Buddhist Buddhist-from part consistent-from deviate and

2366

Buddhist-genitive tenet wrong-by deviate flesh only

2367

manifest appear mind-genitive magic called think and

2368

all magic called teach do also exist

2369

also mistaken appear these true exist and

2370

ultimate meaning nothing-exist because-of says do also exist

2371

anger arise-by spirit finish and clan-genitive son anger-on dwell-to-be says self also exist

2372

object-as mind this self-arisen self thus correction nothing-exist says do also exist

2373

deity body meditate only-on rely and sufficient says do also exist

2374

some and mu-stegs doer thus and mu-stegs debate like speak-from deviate those also exist

2375

permanent this only thus this-on anything do-to nothing-exist says do also exist

2376

ka- called

2377

meaning indifferent wish

2378

ser-sna-ba called

2379

appear diminish and empty fear-genitive suffering with exist

2380

sam-ba-ri called

2381

special -genitive meaning what-even not-exist common -genitive meaning what-even not-exist-as wish-is

2382

ka-bhi-sha called

2383

common -genitive meaning not-exist-on special -genitive meaning what-even exist-as wish-is

2384

sin-dha called

2385

meaning what-even not-exist-as wish-is

2386

dha-sing called

2387

meaning what-even exist-as wish-is

2388

ka-ti called

2389

meaning what-even exist-as-on breath cut until cut-as wish-is

2390

sang-gha called I sangha-genitive feature-as enter thus sufficient says do also exist

2391

sham-ka-ri called

2392

compounded not-permanent true

2393

compounded not-permanent true permanent-and

2394

life-force or lord true

2395

dho-sha-ka called

2396

all -genitive sutra life-force and lord-on gathered

2397

life-force and lord meru-genitive top-on exist definite says do also exist

2398

thus view-of-aggregates numberless-genitive sutra two-on gathered

2399

those also permanent and interruption

2400

those-from view-of-aggregates numberless spread says

2401

thus teach all extreme-view and

2402

extreme-end and

2403

distant-benefit and

2404

indifferent four-on gathered

2405

those also extreme-view called eternal permanent-as speak called

2406

extreme-end

2407

permanent also permanent non-permanent also non-permanent thus both-as speak

2408

distant-benefit permanent interruption half-as wish

2409

indifferent completely-cut-as speak called

2410

those also permanent interruption two-on gathered

2411

former those from

2412

those like wrong-views

2413

type four-on gathered-as taught

2414

extreme-view and extreme-end and

2415

distant-benefit and indifferent

2416

those also explanation-method this-like

2417

extreme-view permanent eternal

2418

extreme-end half-permanent half-cut

2419

indifferent cut completely-cut

2420

distant-benefit effect cut

2421

thus three hundred sixty also

2422

type four-on gathered

2423

those also permanent interruption two-on gathered

2424

thus

2425

these teach-genitive purpose-is

2426

path wrong recognize-by not enter

2427

those from

2428

thus-like and clans-genitive son you wrong-genitive path-to enter-by fear-genitive because-of I aggregates-genitive view many gathered and teach-is thus spoke

2429

outside-genitive philosophical-position explain finished

2430

second world-from transcend-genitive vehicle extensively divide-to three

2431

outside-from superior-genitive method

2432

categories generally teach

2433

particulars extensively explain

2434

first and dharma-marks-genitive mudra four accept-by deity jewel three-on refuge-to go-by superior

2435

outside-genitive path-on those nothing-exist because-of

2436

mudra four and compounded all impermanent

2437

defilement with possessed all suffering

2438

dharma all empty and self nothing-exist

2439

suffering-from liberation peaceful

2440

second and five

2441

essence

2442

definition

2443

division

2444

purpose

2445

effect

2446

world-from transcend-genitive vehicle-genitive essence and

2447

dharma categories what samsara-from definitely exit-genitive method supreme

2448

definition what enter and happiness arise

2449

compendium from

2450

that what mount and beings all suffering reverse

2451

joy happiness bliss excellence accomplish virtue

2452

vehicle this space-like measureless palace great

2453

thus

2454

divide and

2455

small and great two or

2456

hearer self-enlightened bodhisattva vehicle three or

2457

disciple-genitive mind-on regard and inconceivable

2458

lankavatara from

2459

until mind engage until

2460

vehicle-genitive limit-on reach nothing-exist

2461

thus

2462

purpose and temporary and ultimate-genitive meaning two accomplish-genitive purpose exist

2463

effect and three-realms-from definitely exit liberation obtain

2464

third particulars extensively explain

2465

rigpa-rangshar from

2466

vehicle-genitive division this-like

2467

sutra and extensive great and

2468

also extensive great

2469

extensive great and

2470

eighty-four thousand inconceivable

2471

extensively number many great

2472

inconceivable measure nothing-exist

2473

inexpressible thought transcend great

2474

great victor this-like

2475

Division type nine-as think

2476

Listener and self-enlightened and

2477

Thus bodhisattva

2478

Kri-ya and Upa and

2479

Thus Yoga vehicle-as taught

2480

Maha Anu Yoga and

2481

Thus Dzogchen Ati

2482

Thus type nine-as taught

2483

Dharma teaching great is

2484

Thus spoke meaning establish

2485

Generally Buddha-of Dharma classification limitless although

2486

Vehicle only gather thus

2487

Vehicle generally taught great small two or

2488

Characteristic vehicle and

2489

Effect vajra vehicle and

2490

Extensively explain thus

2491

Faculty inferior three-on

2492

Listener self-enlightened bodhisattva three vehicle and

2493

Medium three Kriya Upa Yoga three and

2494

Sharp three-on

2495

Maha Anu Ati three taught

2496

Ati arrangement great from

2497

I taught Dharma-s

2498

Beings mind-of stage from

2499

Great and small-of difference by-means-of

2500

Stage two-of method-as taught

2501

Own view and leave-placed

2502

Own self stage two

2503

Inverted and correct view

2504

Wrong realize by-means-of samsara-on dwell

2505

Correct stage three

2506

Small mind and great and

2507

Thus medium mind possessed-on

2508

Stage three-of method-as taught

2509

Small stage type three

2510

Those view with compatible Dharma

2511

Thought by-means-of obscured-on listener

2512

Conception possessed-on self-enlightened

2513

Thought grasp possessed-on bodhisattva

2514

Medium three-on teaching

2515

Very inferior on deed

2516

Inferior those-on action

2517

Consciousness possessed-on yoga itself

2518

Great stage possessed three-on

2519

Mind vast-on generation

2520

Mind concentrated-on completion

2521

Supreme fresh supreme-on completion great

2522

thus

2523

Very extensive great vehicle

2524

Word all three-baskets-on gather

2525

Mantras manifest great because-of

2526

sutra and

2527

discipline and

2528

abhidharma and

2529

great-genitive vehicle and

2530

word all three baskets-on gather

2531

mantras and manifest great because-of

2532

sutra and

2533

discipline and

2534

abhidharma and

2535

those three equal-on twenty-one thousand

2536

dharma heaps eighty-four thousand

2537

those-from also divide and beings thought accumulations taming-genitive antidote each-on regard and extensively number many inconceivable expression-from transcend exist

2538

context this-on vehicle nine-as categorize-from

01 04 02 01

2539

first hearer-genitive vehicle explain-on five-from

2540

essence

2541

samsara-from self alone liberation think mind person self nothing-existent realize method become

2542

definition teacher-on dharma hear and other-to proclaim and existence last enlightenment accomplish teacher depend hearer

2543

purpose

2544

samsara-from definitely exit

2545

effect

2546

with-remainder without-remainder foe-destroyer obtain

2547

divide and sautrantika and

2548

vaibhasika two-from

2549

vaibhasika

2550

gross relative-genitive truth this yak-horn conch-shell like gathered one-as appear although

2551

ultimate dust-atom part possessed separate-pieces think

2552

knowledge-genitive stream relative

2553

momentary ultimate part nothing-existent pot-water like

2554

aggregates and elements and sense-bases-from

2555

gross appearance dust-fine-as surround intermediate with possessed think

2556

person self nothing-existent accept although dharma self dust-atom and momentary exist accept

2557

those also four truths gathered dharma-on cause effect abandon accept know

2558

cause

2559

origin

2560

cessation

2561

condition-genitive type four-on focus

2562

knowledge-genitive type suffering know

2563

origin abandon

2564

path rely

2565

cessation obtain method know and

2566

suffering by abandon

2567

emptiness and

2568

selflessness realize type-by

2569

path

2570

reasoning

2571

cultivate

2572

definite liberation-by

2573

cessation

2574

peace

2575

excellence

2576

selflessness-genitive method cultivated-by

2577

three-realms-genitive seeing and cultivation-by abandon four-hundred fourteen abandoned

2578

exhaustion knowing and

2579

non-arising knowing-genitive wisdom supreme manifest made liberated

2580

sautrantika

2581

object four-truths-to

2582

cognizing cognitions twelve knowing

2583

kleśas latent eighty-eight abandoned

2584

wisdom supreme realize

2585

that-also person-genitive selflessness previous like

2586

that-genitive top dharma-genitive realm portion one surpass

2587

that-also portion with atom knowable bases five mainly obstructed

2588

main mind-genitive basis

2589

retinue mind from arise-genitive basis

2590

cohesion-not conditioned aggregate-genitive basis

2591

unconditioned eternal-genitive basis

2592

appearance form-genitive basis and five-genitive dharmatā realize-by

2593

portion-without atom only not-obstructed

2594

dharma-genitive realm-genitive portion half grasped-object coarse-appearing atom wing one not-reached commenced that also

2595

portion-without realize-by previous surpass

2596

meaning-genitive manner non-exist thus atom not-accept like

2597

these both path cultivate time path five arise sequence earnest-do when

2598

three-poisons general-genitive antidote selflessness and illusion cultivate

2599

individual-genitive antidote

2600

desire impure substances eight and

2601

skeleton cultivate

2602

anger love and delusion dependent-arising forward-reverse cultivate

2603

concept-genitive antidote breath out in counting meditate

2604

selflessness cultivate also object and object-possessor ceased cessation what-also non-observing-genitive object cultivate

2605

dullness torpor-genitive delusion-genitive antidote crown-bump butter-lamp burning mind placed make

2606

thus made-by

2607

faculties dull and medium effort

2608

some possessing life that itself result obtain

2609

sharp

2610

bodhisattvas some path five previously-gone collections much accumulated basis-on seat one-on path five completed liberated desire

2611

that-also hearer-genitive vehicle-from

2612

their path that intellect small and

2613

medium and

2614

great-by hearers and

2615

self-enlightened and

2616

buddhas-genitive awakening three accomplish desire

2617

mahayana and mantra-genitive path called not desire

2618

that also hearers and self-enlightened white completely-seeing ground and so-forth inferior-genitive grounds eight teach

2619

that supporting stream-enterer and

2620

once-returner and

2621

non-returner and

2622

foe-destroyer

2623

each entered and

2624

abiding two-two dividing great-person-genitive stages eight called

2625

bodhisattvas great-joy and so-forth-genitive grounds ten also renunciation-genitive results four exist teach

2626

those also rigpa-rangshar-from

2627

hearer vehicle this like

2628

entering-genitive gate truths four

2629

hearers general-genitive entering gate

2630

divisions type two desire

2631

vaibhasika and sautrantika

2632

vaibhasika-genitive view-is

2633

aggregates realms and sense-bases-to

2634

yak-drum marrow manner desire

2635

own intellect-genitive sign became-if

2636

dust and atom desire

2637

thus completely-analyzed-from

2638

emptiness meditate

2639

sautrantika-genitive view-is

2640

recitation made self-nature and

2641

hearing contemplation meditation three

2642

wisdom three cultivation-by

2643

grounds ten-genitive result obtain desire

2644

hearers general-genitive type-is

2645

truths type four meditate and

2646

results type four desire

2647

that also meditation-method this like

2648

cessation meditate desire-to

2649

origination abandon desire

2650

cessation meditation-method this like

2651

external elements these-to

2652

non-attached abode entered-from

2653

first food accustomed make

2654

food accustomed became and

2655

samadhi samadhi meditate

2656

samadhi non-concept single-point meditate

2657

victor maitreya-genitive teaching-to

2658

result obtain desire

2659

origination abandon this like

2660

food-genitive concept free and

2661

origination-genitive continuum cut desire

2662

that also anger antidote meditate

2663

kleśas all abandon

2664

ground-path meditate this like

2665

desire antidote meditate and

2666

delusion antidote meditate and

2667

thus path-genitive meditation-is

2668

suffering abandon desire

2669

path-genitive meditation-method this like

2670

desire-genitive antidote as

2671

own forehead-genitive mandala-in

2672

skeleton white thumb-size

2673

white light-ray accumulate meditate-from

2674

that-from produced head only

2675

then body only meditate

2676

then own surrounding only

2677

then whatever-appear all meditate

2678

thus three-thousand white

2679

thus white accustomed became-from

2680

desire suffering abandon

2681

delusion suffering abandon-is

2682

own head-genitive crown also

2683

fire red clear tone one

2684

meditation-by knowledge clear and

2685

mind empty-as think

2686

that-by delusion suffering abandon

2687

thus type four meditate-by

2688

effect type four obtain

2689

effect four what

2690

cessation meditate-of effect

2691

stream-enterer obtain

2692

great joy obtain-from

2693

thus seven grounds below

2694

origination meditate nature-by

2695

once-returner obtain

2696

eight grounds below obtain

2697

path meditation excellence-by

2698

foe-destroyer effect obtain

2699

ten ground finish obtain

2700

ground and mother-on dwell time

2701

listen thus hear make

2702

seven grounds below hero

2703

own own master-on listen

2704

eight grounds below hero

2705

emanation body-on listen think

2706

those also entity-as see nothing-exist

2707

blessing-by hear

2708

hearer vehicle thus think

2709

thus

2710

second self-enlightened vehicle on also five from

2711

essence

2712

self benefit partial-by enlightenment teacher-on not depend existence last time manifest make method self nothing-existent half and two realize nature

2713

definition self alone buddha-as think

2714

purpose samsara-from liberation enlightenment medium obtain

2715

effect foe-destroyer two

2716

divide thus

2717

crow like flock gathered and

2718

rhinoceros like alone dwell two from

2719

rhinoceros focus object four truths gathered dharmas-on

2720

dependent-arising twelve method arise meditate-by

2721

three-realms-genitive subtle defilements all abandon think

2722

those also ignorance cause from formative

2723

those-from consciousness aging-death until before-after cause effect know

2724

view person self and

2725

dharma self-genitive half outer grasp dust-atom part possessed and part nothing-existent two both nothing-exist-as

2726

reflection like nature essence nothing-exist thus not arisen realize

2727

those also dharma self-on outer grasp and

2728

inner antidote grasp knowledge two true superimpose

2729

person self aggregates five gathered dharma-on abandon knowledge I and mine grasp

2730

person and dharma self called

2731

arya hearer person self nothing-exist realize although dharma not realize

2732

self-enlightened those above dharma outer grasp nothing-exist realize although grasp nothing-exist-as not realize

2733

abhisamayalankara from

2734

grasp object thought abandon purpose and

2735

grasp not abandon purpose and

2736

support rhinoceros like path

2737

correctly summarize know

2738

thus

2739

time great kalpa hundred accumulation path gathered accumulation gather from arise

2740

rhinoceros kalpa hundred cause

2741

thus taught

2742

crow like

2743

dependent-arising method reverse meditate

2744

charnel-ground-to go corpse this what from arise

2745

death from arise thus from ignorance until contemplate

2746

self nothing-exist half and two realize basis make

2747

path five meditate-by wear-out and not-arise knowledge enlightenment manifest make

2748

those two also body sign door from dharma show speech door from not show

2749

method these also rigpa-rangshar from

2750

a-ho secret master listen

2751

self-enlightened sutra vehicle

2752

enter door dependent-arising twelve

2753

realize view person self nothing-exist

2754

dharma half power exist view

2755

protect discipline two hundred fifty keep

2756

meditation stage non-thought dharma-nature meditate

2757

outer and inner dependent-arisings

2758

habit strength become and

2759

effect finish measure think

2760

those also example indication this-like

2761

example charnel-ground corpse like

2762

charnel-ground-to go

2763

corpse this first what from arise

2764

now this entity what

2765

thus example indicate make

2766

those also ignorance from arise

2767

ignorance from formative

2768

formative consciousness

2769

consciousness-from name arise

2770

name-from form nature arise

2771

form-from sense-bases six arise

2772

sense-bases six-from contact arise

2773

contact-from feeling arise become

2774

feeling-from craving arise become

2775

craving-from grasping arise

2776

grasping-from existence arise

2777

existence-from birth arise

2778

birth-from aging arise

2779

aging-from sickness arise

2780

sickness-from death arise

2781

thus dependent-arising twelve meditate

2782

thus meditate excellence-by

2783

twelve grounds effect obtain

2784

unpleasant type eight meditate

2785

charnel-ground direction-to go

2786

own body-on thus contemplate

2787

first type blue-as think

2788

then type red and

2789

type remain and

2790

thus type swollen and

2791

thus type worm-entered and

2792

type scattered-as think

2793

thus type white

2794

those attachment antidote-as

2795

unpleasant type eight meditation

2796

listen and hear nothing-exist

2797

therefore self-enlightened vehicle think

2798

thus

2799

third bodhisattva vehicle establish on two

2800

lesser vehicle-from how superior method and

2801

special superior vehicle itself explain

2802

first

2803

method great-compassion and wisdom self nothing-exist two realize-by special make

2804

ratnavali from

2805

emptiness compassion essence possessed

2806

enlightenment accomplish some-on

2807

thus and

2808

those compassion only-by

2809

enlightenment until existence connection make

2810

hearer vehicle those from

2811

bodhisattva aspiration and

2812

conduct dedicate not explain-by

2813

vehicle great how become

2814

thus and

2815

compendium from

2816

method nothing-exist wisdom separate-by hearer thus fall

2817

thus extensively spoke

2818

second five from

2819

bodhisattva vehicle essence

2820

dharmas all space-like realize great-compassion-by other benefit vast act cause or method supreme become

2821

those from

2822

vehicle this space-like measureless palace great

2823

joy happiness happiness manifest obtain supreme

2824

that what mount thus beings all suffering reverse

2825

cause by-means-of those vehicle great called

2826

thus

2827

definition method what-on depend liberation great city supreme-to lead-by vehicle great

2828

purpose mind supreme become those buddha obtain make

2829

effect eleven all-illuminate ground accomplish

2830

divide many although

2831

occasion this-on path-general-genitive essence briefly teach-and

2832

establish-tenet-genitive individual extensively explain two-from

01 04 03 01

2833

first-and characteristic-vehicle-genitive tradition-by-means-of faculty-sharp mind-power-great those-genitive path that-also basis-truth-two-genitive self-nature know-should

2834

knowing how practice

2835

path-complete-genitive fruit teach three-from

01 04 04 01

2836

first

2837

appearance-existence samsara-nirvana-by-means-of gather phenomenon-all truth-two-genitive self-nature toin gather

2838

root-wisdom from

2839

buddhas-by-means-of dharma teach-and

2840

truth-two correctly rely

2841

world conventional-truth-and

2842

ultimate-genitive meaning truth

2843

thus say-and

2844

magic-illusion from

2845

truth-two-genitive manner ininto abide

2846

thus

2847

this-on phenomenon-mark-appear intellect-genitive object appear conventional-truth is

2848

divide false-and true conventional two-from

01 04 05 01

2849

first appearance-existence container-contained intellect-arrange dharma-all false conventional is

2850

object-delusion-appear intellect-false-genitive essence appear because

2851

that-also imputed appear those intellect-deluded function-accordant appear

2852

function capable

2853

analyze essence by-means-of free

2854

illusion-genitive eight examples-genitive manner

2855

non-exist clear-appear where arise

2856

previous from

2857

dream like illusion like

2858

gandharva-city like

2859

thus arise and thus abide

2860

thus also cease teach

2861

thus

2862

true conventional is

2863

deluded-appear although blissful-migration-and liberation-genitive cause make

2864

virtue-ten-genitive action white

2865

generosity and-so-forth merit-genitive collection-and

2866

collection-prepare-genitive see-meditate-four-genitive mind-genitive samadhi wisdom-genitive cause capable intellect-genitive object path-truth gather those

2867

root-commentary-genitive commentary-on

2868

path-truth-all by-means-of compound

2869

compound-all conventional is thus

2870

dharma-nature inherent-locative dwell emptiness-essence and subsequent measure wisdom elaboration peaceful aspect with ultimate truth is

2871

divide nominal ultimate and verbal ultimate

2872

divide non-nominal ultimate and truly-authentic ultimate two-from

01 04 06 01

2873

first reasoning-by-means-of divide examine nothing-establish dharma-nature all primordially-locative realize wisdom nature-with accord arise

2874

truth-two from

2875

arise etc negate ultimate and

2876

accord purpose also desire

2877

non-arise elaboration-all peaceful locative

2878

ultimate term called

2879

thus

2880

second

2881

dharmas primordial-locative exist-not-exist elaboration-from transcend sphere nature-by-means-of pure

2882

root-wisdom from

2883

other-from know-not peaceful and

2884

concept nothing meaning different nothing

2885

elaboration-by-means-of-from not elaborate

2886

that characteristic is

2887

thus

2888

second knowing experiencing take stage

2889

bodhisattva householder-if novice-vow take or not-take suitable

2890

fully-ordained novice-discipline ten

2891

bhikshu-discipline two-hundred fifty

2892

bhikshuni three-hundred sixty-three basis make above

2893

mahayana aspiration-entering mind generate

2894

training-sutra eighty-five locative dwell

2895

accumulation-path small mindfulness establishment four

2896

medium correct abandonment four

2897

great miraculous foot four

2898

preparation-path heat peak faculty five

2899

patience dharma-supreme strength five

2900

seeing-path enlightenment-genitive path limb seven

2901

meditation-path nine-ground superior-path eight meditate

2902

great-joy like ground-path heat measure sign with complete

2903

non-learner-genitive path manifest make

2904

third completion-genitive fruit

2905

all-illumination-ground-locative self-purpose dharma-body and

2906

other-benefit form-body supreme two obtain

2907

what-like and what-extent know wisdom-two-by-means-of see

2908

beings-genitive benefit samsara not-empty until make

2909

entering from

2910

peaceful-body wish-fulfilling tree like clear-become locative

2911

wish-fulfilling jewel like thought nothing

2912

migrate-liberate until world benefit always

2913

this elaboration-from free and appear is

2914

thus speak

2915

these manner extensively

2916

rigpa self-appear from

2917

bodhisattva vehicle

2918

entering door two truth

2919

ultimate and conventional

2920

protect manner discipline limb

2921

vow eighty-five

2922

view emptiness wisdom

2923

ultimate conventional this-like

2924

conventional type two-as think

2925

false and truly correct

2926

false conventional this-like

2927

imputed appear all

2928

accord appear function able

2929

analyze essence nature-by-means-of free

2930

meaning nothing-exist like appear

2931

that false conventional

2932

truly conventional this-like

2933

virtue ten action and

2934

white become thought and

2935

faith thought what-extent

2936

truly conventional great-as think

2937

generosity and-so discipline and

2938

likewise concentration and-so-forth

2939

truly conventional great

2940

ultimate locative also type two

2941

nominal ultimate and verbal ultimate

2942

truly mental ultimate

2943

nominal ultimate-by-means-of

2944

all refute debate

2945

that also valid-cognition reasoning

2946

what those-nature locative thus appear

2947

word emptiness great locative

2948

meaning empty and not realize

2949

nominal ultimate

2950

truly mental ultimate

2951

emptiness utterly nothing meditate-as think

2952

example space empty like

2953

emptiness meaning that-nature that-nature

2954

emptiness limit-interrupted nothing-exist

2955

thus act and attach

2956

path this-like think

2957

ground-locative purify think

2958

that also heat arise patience and

2959

peak world dharma-supreme

2960

— heat-inaspect-three-by show

2961

outer and inner and both

2962

outer-genitive heat arise this thus

2963

second stainless-fromof

2964

entity-toin appear empty arise

2965

that concentration practice-is

2966

ground-two pure-toin arise declare

2967

inner-genitive heat sixth toin

2968

empty knowable pure-toin understand

2969

both-genitive heat this thus

2970

seventh pure-fromof arise declare

2971

eighth patience obtain-is

2972

ninth peak end-reach

2973

tenth world dharma supreme

2974

likewise ground-ten obtain wish

2975

that enlightenment vehicle-is

2976

emptiness-genitive word-not letter-not

2977

utterly-not empty-as wish

2978

thus speak

2979

meaning-second established-tenet extensive-explanation toin two

2980

mind-only and middle-way-genitive tradition extensive-explanation

2981

first also white-red various-appear consciousness with this-all self mind-genitive aspect true-as mind-only aspect-true and

2982

consciousness-genitive aspect false-as mind-only false two-fromof

01 04 07 01

2983

first meaning-appear self consciousness-genitive aspect outward arise only

2984

pond-bank jewel tree branch-toin hung jewel keke-ru image water-inside-toin arise when jewel aspect outward-toin arise like thus wish

2985

this-toin divide

2986

aspect-genitive number that-nature consciousness-genitive number also that-many-as wish and

2987

aspect and consciousness egg-split like wish and

2988

aspect and consciousness various two-not-as wish three-fromof

01 04 08 01

2989

first sound hear time sound-hold consciousness one-only arise

2990

form etc hold consciousness not arise like

2991

object which-toin enter that consciousness arise other not arise-bywith

2992

aspect-genitive number how-many consciousness wish

2993

second outer various-appear also consciousness-fromof arise and

2994

that-hold-genitive consciousness-also mind-from arise-bywith

2995

egg-split like aspect and consciousness object-object-possessor mind-one locative arise-is

2996

now object-hold when outer aspect consciousness-one locative inner-hold-doer consciousness-one arise also

2997

beginning-not latent-tendency-bywith thus two-as appear also

2998

self-awareness one-only-from other-as establish not egg-split like-is

2999

then outer aspect consciousness-one locative that time hold-hold consciousness-one arise when thought two simultaneous become say-if

3000

not become

3001

aspect consciousness that thought not is-bywith

3002

third outer object-genitive aspect various-as appear also

3003

inner-hold-doer consciousness-one-bywith know

3004

fortress within monkey one enter quick-bywith

3005

aperture four neck enter-enter look-look like

3006

five-door locative consciousness-one-bywith enter object-know

3007

know time-locative-also aspect and consciousness both mind-one nature-as end-not different

3008

dream appear and hold-doer self-as appear both also sleep-one consciousness-locative end-not different like wish

3009

second aspect false-is

3010

outer meaning aspect consciousness-locative mistaken-appear latent-tendency false consciousness-as true not-is

3011

that-meet-doer consciousness also false-bywith measure

3012

experience true-bywith measure not-is

3013

object consciousness both also mistaken-appear false nature only-as wish

3014

this-locative divide with-stain false intermediate wish and

3015

stainless pure intermediate wish two-from

3016

first now aspect various-as appear and

01 04 09 01

3017

that-meet consciousness both intellect-stain appear only-from

3018

ultimate non-dual primordial-wisdom element quality with only exists

3019

consciousness-as establish what also not-is

3020

buddha dharma-body remainder not-is

3021

buddha-genitive dharma-body remainder without is

3022

non-dual primordial-wisdom that

3023

stainless suchness is-locative

3024

remainder-with time-locative latent-tendency stain slight exists-bywith mistaken-appear see and

3025

taste back sick and-so-forth exists said and

3026

now mind-locative affliction and primordial-wisdom mixed-locative dwell stain affliction part false purify-bywith

3027

remainder-not primordial-wisdom pure manifest make wish

3028

pure is aspect and consciousness false only-as establish not-is

3029

manifest attachment-bywith small-mental-doing habituate-from

3030

when thought not need

3031

that-likeness appear not clear-appear arise like

3032

therefore object aspect white-red various-appear and

3033

meet-doer intellect both not-exist-as appear reflection like-is

3034

that meaning experience self-self-aware primordial-wisdom only ultimate-as exists wish

3035

second middle-way-locative autonomous and

3036

consequence two-from

01 04 10 01

3037

first thus various-appear aspect and meet-doer not clear-appear only-as not-only ultimate-as self-self-aware primordial-wisdom that also nature-by essence not wish

3038

this locative divide illusion ultimate-as wish and

3039

completely-not-dwell two-from

01 04 11 01

3040

first

3041

object-object-possessor-as establish not

3042

not-establish awareness primordial-wisdom say-think express not only ultimate-as illusion manner-as exists-bywith

3043

meditation qualities path-grounds and

3044

end-reach result buddha primordial-wisdom illusion like obtain dharma-body nature-from illusion like benefit-do is

3045

mother intermediate-from

3046

dharmas all dream like illusion like

3047

nirvāṇa also dream like illusion like

3048

nirvāṇa-from more excellent dharma exists if

3049

that-also dream like illusion like thus

3050

dharmas-all object-consciousness various all-are

3051

nirvāṇa form-body attain benefit-do

3052

therefore excellent-dharma self-self-aware suchness and dharma-body supreme wish

3053

this-locative-also illusion reasoning-establish wish and

3054

illusion like-appear wish and

3055

illusion only wish etc divisions very many are

3056

autonomous lower-called is

3057

second ultimate-as illusion only-as-also not-dwell

3058

object and aspect not-bywith that-not experience self-self-aware also not-is

3059

barren-woman son not-bywith that-meet-doer consciousness not like

3060

conventional truth-as not-exist-bywith ultimate what-also not-dwell

3061

dream wake time horse-ox appear stop also

01 04 12 01

3062

beginning not-bywith meaning-to stop cause establish not like

3063

mother intermediate-from

3064

ultimate-locative samsara also not

3065

nirvāṇa also not

3066

emptiness also not-is

3067

word-by designate only wish thus spoke like wish

3068

this-locative conventional completely-not-dwell and

3069

cause-not-dwell and

3070

distinction-not-dwell and

3071

distinguisher-not-dwell and

3072

one-not-dwell and

3073

many-not-dwell and

3074

one and many and free-not-dwell and

3075

appear only completely-not-dwell etc divisions measure not-exist

3076

middle-way autonomous upper-called is

3077

middle-way consequence-is

3078

thus ultimate-as not-establish and

3079

conventional-as appear only illusion-as establish etc all negate and

3080

exist-not extreme-from beyond nature claim all and free wish

3081

noble concentration king-from

3082

permanent and impermanent this also extreme-is

3083

exist and not-exist called both extreme

3084

therefore both extreme completely abandon and

3085

wise middle-locative-also dwell do-not

3086

thus and

3087

ratnakūṭa sūtra-from

3088

thus-gone permanent always birth-not dharma

3089

dharmas-all sugata like

3090

childish intellect sign-holder-bywith

3091

world-within not-exist dharma-locative engage

3092

thus-and

3093

root-wisdom-from

3094

which dependent origination

3095

cessation-not-bywith birth-not

3096

annihilation-not-bywith permanent-not

3097

coming-not-bywith going-not

3098

different-meaning not meaning-one not

3099

elaboration cease peace show

3100

perfect buddhas speak

3101

supreme that-to homage

3102

thus-and

3103

refutation-refutation-from

3104

if i assertion exists

3105

that-time i-to fault this exists

3106

i-to assertion not-exists-bywith

3107

i fault not-only am

3108

thus-and

3109

refute what-also not-exists-bywith

3110

i what-also not refute

3111

therefore refute do said

3112

imputation that you-by impose

3113

thus

3114

that-also intellect-conceive establish-view what-also not elaboration peace-bywith wish-and

3115

various-appear only worldly convention symbol-know branch-locative place-also

3116

that-also claim not-bywith

3117

dharma-appear true false beyond exist-not extreme and now-time-from free wish

3118

this buddha establish-view speak summit-is

3119

this treatise great middle-way reasoning collection six-is

3120

root-wisdom

3121

reasoning sixty

3122

emptiness seventy

3123

fine-analysis

3124

refutation

3125

conventional-establish

3126

that-also noble nāgārjuna-bywith

3127

teaching-first four-truth dharma-wheel's explanation story collection compose

3128

middle characteristic-not dharma-wheel's explanation reasoning collection compose

3129

last ultimate distinguish dharma-wheel's explanation praise collection compose

3130

therefore master this buddha second-bywith dharma-wheel turn-is

3131

this treatise also teaching and difference not-is

3132

meaning-four action tantra vehicle establish-in two

3133

cause vehicle-from excellent surpass manner show and

3134

excellent vehicle itself explanation

3135

first characteristic vehicle cause-locative effort great make and difficulty great-by accomplish need-from

3136

mantra cause-locative depend and result ripen done-bywith effort small buddha obtain-bywith surpass and

3137

cause-from path-five ground-ten difficulty great-by eon number not many-in buddha

3138

mantra excellent life one

3139

intermediate bardo

3140

least birth through buddha and time quick-bywith surpass and

3141

cause-first truth see-also collection measure not etc need and

3142

mantra mandala collection worship and-so-forth subtle-by accomplish-bywith surpass and

3143

cause path direct empty not make

3144

expedient meaning and definitive meaning

3145

intention and hidden intention show and arrange

3146

mantra path one time direct show-bywith close food and obstacle not-bywith surpass-is

3147

briefly

3148

cause vehicle-from mantra vehicle wish meaning accomplish-in

3149

means many and

3150

difficulty not and

3151

not-deluded and

3152

faculty sharp-by quick accomplish manner-by surpass

3153

three manner lamp-from

3154

meaning one-if also not-deluded and

3155

means many difficulty not and

3156

faculty sharp control make and

3157

mantra vehicle excellent surpass

3158

thus

3159

second-locative five-from

3160

essence is self-arisen primordial-wisdom expanse light clear truth direct realize means supreme secret

3161

generation completion spontaneous expanse meet divisions

3162

definition is affliction-from protect and enlightenment quick accomplish-in supreme praise-bywith mantra

3163

purpose is faculty sharp sharp quick liberate make

3164

result is life one or intermediate state or through protector vajradhara-by supreme accomplish

3165

divide two

3166

outer muni tantra vehicle and

3167

inner means tantra vehicle

3168

thus also

3169

awareness self-arise-from

3170

vajra vehicle aspects two

3171

outer muni tantra and

3172

inner means tantra said

3173

thus

3174

mantra-locative tantra-as place what is say-if

3175

main person continuum expanse light clear meet-bywith that thus called is

3176

first-locative-also division three

3177

action tantra vehicle kriyā and

3178

both tantra vehicle upāya and

3179

yoga tantra vehicle yoga

3180

thus

3181

that itself-from

3182

outer tantra-locative aspects three

3183

kriyā upāya yoga

3184

thus

3185

first is

3186

purification three and purity conduct-bywith self and deity two master servant manner-by accomplish accomplishment obtain wish

3187

this-locative division two

3188

purification main make and

3189

object main make

3190

first is bath and purity sound-from enter body pure deity form meditate

3191

bath three do and

3192

clothes three change and

3193

white three rely and

3194

sweet three rely etc

3195

lower-from this surpass manner-is

3196

conventional appear capacity truth-as not place-and

3197

object three form statue image-on meditate-bywith appear all form deity clear succeed-and

3198

form not abandon-bywith one and many extreme-locative not dwell

3199

speech syllable letter-on meditate-bywith sound all sound deity clear-bywith sound word recite become-and

3200

four extreme birth cessation-locative not dwell-and

3201

sound extent sound deity-from other not-is

3202

mind emblem-on meditate-bywith recollection thought all concentration deity clear-bywith

3203

thought all meditation-from not go-bywith dependent origination great-locative not dwell-bywith

3204

conventional only-as-also not arise not born

3205

ultimate commitment deity primordial-wisdom being and

3206

self and speech being two master servant aspect look-bywith obstacle cease-and accomplish obtain-and

3207

common accomplish-locative depend-and conventional not-abandon

3208

supreme accomplish-locative depend-and ultimate not establish-bywith excellent surpass

3209

object main make is generation-stage and completion-stage subtle radiate-gather object deity meditate

3210

form and sound and thought collection deity form speech mind-locative meditate

3211

purification body speech purity main make-bywith

3212

object mind meditation main make-is

3213

thus also

3214

awareness self-arise-from

3215

kriyā vehicle establish-view is

3216

enter door purification three

3217

bath and purity enter

3218

keep samaya this thus

3219

wind one water-locative not drink-and

3220

not distracted nature-locative conduct

3221

action purification three do

3222

purification three what say

3223

deity and mandala purification and

3224

substance and enjoyment purification and

3225

mantra and concentration purification

3226

realize view this thus

3227

deity and yogi purification two

3228

master and servant manner look

3229

abandon stage this thus

3230

meat and fish and onion and

3231

likewise alcohol etc abandon

3232

concentration-locative attachment

3233

kriyā vehicle thus is

3234

thus

3235

meaning-five both tantra vehicle upāya is

3236

conduct kriyā like do view yoga like wish-bywith

3237

neuter vehicle called

3238

that also bath and purity rely three door pure make-and

3239

object five manifest-enlightenments etc-bywith mandala king supreme etc accomplish

3240

that also awareness self-arise-from

3241

upāya this thus

3242

view yoga-locative view and

3243

conduct kriyā-locative conduct

3244

therefore both tantra called

3245

thus

3246

meaning-six yoga tantra vehicle yoga is

3247

five manifest-enlightenment door-bywith self and deity two brother and friend like look-bywith samaya and purity conduct

3248

result wheel collection great-by obtain wish

3249

divide action main make and

3250

concentration main make

3251

first is ritual action do

3252

action king supreme and

3253

mandala king supreme two-from

3254

action-in action scattered and

3255

action king supreme rely two-from

3256

scattered is ritual branch which-one-on rely-and enlightenment wish

3257

offering and

3258

torma and

3259

fire-offering and

3260

recitation like one-on continuous effort

3261

action king supreme is that all mandala accomplish branch-as practice

3262

torma and fire-offering etc five-or-six-bywith enlightenment obtain wish

3263

mandala king supreme is

3264

ground ritual-from empowerment until rely-and person one buddha become wish

3265

concentration main make is

3266

first preparation concentration and

3267

completely pure concentration rely if

3268

deity one meditate also can

3269

mandala wheel meditate also can

3270

five manifest-enlightenment-bywith generate is

3271

seat sun and moon rely-bywith means and wisdom manifest enlightenment lotus top stacked meditate-from arise-and

3272

form completely perfect adornment door-bywith sense-field completely pure manifest enlightenment and

3273

speech syllable letter ālī kālī wheel rely-bywith sound word name aspects manifest enlightenment and

3274

mind emblem vajra and

3275

wheel and jewel etc door-bywith each family buddha-as manifest enlightenment and

3276

completely pure primordial-wisdom being door-bywith reality completely pure manifest enlightenment five meditate-from

3277

outer aggregates and elements five completely pure and

3278

inner action and affliction five completely pure and

3279

secret object and faculty five completely pure from

3280

five families buddha-as self become is

3281

commitment deity and self two brother and friend like meditate-bywith

3282

deity-to good cause not know

3283

accomplishment self-from arise and

3284

self bad cause not realize-bywith now illusion body deity form clear can-bywith lower-from excellent surpass

3285

that also generation cause deity and self two not realize-bywith

3286

ultimate and conventional name not-is

3287

these also

3288

self-arise-from

3289

yoga establish-view this thus

3290

enter door five manifest enlightenment

3291

realize view deity and friend manner

3292

keep samaya shameless three keep

3293

conduct pure refute establish not-is

3294

enlightenment five this thus

3295

seat door-from enlightenment and

3296

form door-from enlightenment and

3297

emblem door-from enlightenment and

3298

generate door-from enlightenment and

3299

syllable letter door-from enlightenment

3300

thus enlightenment five conduct

3301

shameless three what say

3302

commitment deity-by shameless and

3303

master disciple friends-by shameless and

3304

self mind-by shameless

3305

deity and yogi self also

3306

brother and friend manner wish

3307

deity mandala self and two not meditate

3308

deity-also self-from arise and dissolve wish

3309

self and deity radiate gather wish

3310

thus

3311

meaning-seven tantra mahāyoga vehicle show lower-from surpass manner and

3312

surpass supreme vehicle itself explanation two from

01 04 13 01

3313

first is

3314

outer three-by white five etc rely and

3315

bath and purity conduct and fasting dwell etc-bywith torment and

3316

inner-by five meats five nectars etc conduct and

3317

rigma rely etc accept reject and purity impurity not surpass

3318

lower deity face union meditate not able

3319

inner able surpass

3320

outer view true indivisible not realize

3321

inner realize surpass

3322

second five-from

3323

essence

3324

true indivisible pure equal primordial-wisdom play life one liberation obtain nature

3325

etymology slight effort means great purpose accomplish inner means vehicle

3326

purpose life one two accomplishments obtain

3327

result this life vajradhara level reach

3328

division tantra mahāyoga

3329

scripture anuyoga

3330

instruction great-completion atiyoga three

3331

self-arise-from

3332

inner three divided

3333

mahā anu ati

3334

thus

3335

that tantra mahāyoga vehicle

3336

means generation stage main three concentrations door true indivisible great clear empty light primordial-wisdom meditate

3337

division

3338

base path result main and

3339

accomplishment main and

3340

various path become wish traditions three-from

01 04 14 01

3341

first base clear make cause

3342

mind itself ultimate free-from-elaboration great distinguished effort do-without great itself

3343

that essence base mind and not two gold and its color not two like

3344

analyzed base name divisions rely situation definite make

3345

base accomplish accomplish mind characteristic near realize

3346

that base abiding and self-liberation concentration distinguished

3347

path clear make

3348

manifest realization pindārtha path dwell establish

3349

establish accomplish

3350

concentration transformation path called

3351

order enter liberation path

3352

harmonious yoga path arise stages rely

3353

great yoga body enter

3354

realization self-liberated wish

3355

result clear make

3356

ripen mind result various appear various liberate

3357

self-arisen primordial-wisdom called

3358

ripen reality result effort establish not

3359

buddha aspects all-knowing primordial-wisdom called

3360

that base accomplish rely accomplish path accomplish evident great realization yoga called

3361

result self-accomplish buddha mind pure primordial-wisdom called

3362

accomplishment main wish tradition

3363

division body accomplish mañjuśrī maṇḍala wheel path carry and

3364

speech accomplish padma family buddha make and

3365

mind accomplish heruka vajra family buddha make and

3366

qualities accomplish jewel family buddha make and

3367

activity accomplish karma family buddha accomplish

3368

those essence

3369

accomplishment each deity and not two three concentrations enter

3370

etymology

3371

accomplishment rely one hero maṇḍala wheel manifest accomplish

3372

purpose

3373

path accomplish result manifest

3374

result

3375

each family buddha become

3376

various path become wish

3377

scattered and

3378

subtle and net rely traditions many

3379

tantra and upadeśa two gathered

3380

tantra generation stage main and

3381

completion stage main and

3382

union main

3383

incomplete wish and

3384

partial piece wish etc many

3385

upadeśa two-from

3386

svātma upadeśa mind main with branches accomplish-and

3387

maṇḍala upadeśa maṇḍala enter-with accomplish

3388

that pindārtha and

3389

manifest realization deity divisions rely

3390

those essence conventional only correct conventional time outer container world palace look

3391

support sentient being deity and goddess maṇḍala look

3392

all beings deity and goddess form see

3393

commitment deity life kill and

3394

lies etc non-virtue not-do purpose exists

3395

intentionally mental object dharma not

3396

ultimate any essence establish not

3397

true free not gone

3398

union indivisible realize

3399

outer surpass

3400

ultimate deity not entity and sign not

3401

conventional only purify aggregates and elements etc deity and goddess maṇḍala dwell

3402

aggregates five and

3403

elements five and

3404

objects five and

3405

faculties five and

3406

afflictions five etc purify

3407

meaning purify base expanse nature pure upon

3408

purify aggregates elements and grasping etc

3409

purify generation completion means stages

3410

purified result body and primordial-wisdom establish even not realize

3411

those also

3412

self-arise-from

3413

alas secret lord definitely hold

3414

mahā establish view this thus

3415

enter door three concentrations

3416

realize view whatever appear deity realize

3417

keep samaya root body speech mind

3418

result means and wisdom gather separate not

3419

three concentrations this thus

3420

suchness concentration

3421

thought-free crystal clarity

3422

all-illuminating concentration

3423

clear not distracted manner meditate

3424

likewise cause concentration

3425

hūṃ from being three stacked meditate

3426

self samaya being

3427

perfected four endowed

3428

concentration syllable letter being

3429

clear aspects three endowed

3430

primordial-wisdom being two

3431

peaceful and wrathful

3432

cause concentration this thus

3433

yaṃ and rāṃ and khāṃ and

3434

rā and sū and kāṃ and

3435

pāṃ and sā and mā and

3436

hūṃ and phaṭ etc

3437

syllable letter light rays inconceivable

3438

emanate pride endowed

3439

aspect deity and emptiness

3440

that three concentrations

3441

three samaya this thus

3442

body door-from life kill abandon

3443

steal and sexual misconduct and

3444

speech door-from lies and slander abandon

3445

harsh speech and likewise idle talk abandon

3446

mind door-from covetousness harmful intent abandon

3447

wrong view completely abandon

3448

means and wisdom gather separate not realize

3449

mahāyoga establish view thus wish

3450

thus

3451

eighth scripture anuyoga vehicle

3452

expanse and primordial-wisdom not two free-from-elaboration extreme any not dwell

3453

completion stage wisdom main door accomplish

3454

division

3455

scripture and sūtra two-from

3456

scripture rely scripture

3457

mind and mind-from arise wish and

3458

express scripture

3459

word and convention base not wish

3460

sūtra

3461

illusory path surpass fierce primordial-wisdom lightning wheel five base path pure speak and

3462

kīla ṭhal-byin meaning definitely indicate charnel ground cuckoo play primordial-wisdom liberation sphere speak and

3463

great glorious mudrā correct surpass all-gathering awareness sūtra correct path become expanse speak and

3464

anu own-text manifest realization all buddhas mind gather sūtra expanse primordial-wisdom not two speak and

3465

mind and primordial-wisdom characteristic surpass

3466

mind scripture great letter pure sūtra

3467

expanse and primordial-wisdom instantaneous and

3468

gradual and

3469

progressive and

3470

liberation sphere speak five

3471

thus intellect-free great seal expanse and primordial-wisdom bliss-emptiness bodhicitta vehicle

3472

that also self-arise-from

3473

alas vajra holder listen

3474

scripture great anuyoga vehicle is

3475

expanse and wisdom aspect two

3476

gatherseparate not vajra-as regarded

3477

enter door simultaneous gradual is

3478

realize view gatherseparate not

3479

simultaneous enter what say-if

3480

deity plural not-generate essence recall by-means-of complete

3481

gradual enter what say-if

3482

expanse and wisdom sequence enter from

3483

vajra holder by-means-of ground result obtain

3484

protect samaya this like-is

3485

secret mantra meaning show always honor should

3486

secret mantra show teacher to

3487

what available by-means-of offering give

3488

teacher and thus-come

3489

distinct not one essence-as show

3490

brief expanse and wisdom is

3491

scripture great anuyoga tenet

3492

thus

3493

that also anuyoga vehicle result birth one buddha and*

3494

intermediate buddha definite and*

3495

at-least birth through buddha say regard

3496

that also liberate basis expanse and wisdom to

3497

fabricated dharma and*

3498

effort accomplish and*

3499

transfer reverse not emptiness thought beyond expanse abide self-arise wisdom dawn by-means-of

3500

dharma all basis-place self-liberate great realize by-means-of

3501

effort-not self-liberate expanse and wisdom called

3502

various appear path expanse and wisdom to

3503

various appear all play direction-not dawn by-means-of

3504

various cease-not liberate by-means-of spontaneous-accomplish direction merely hold expanse to

3505

illusion pure direction-not wisdom dawn by-means-of dharma all abandon-accept and negate-affirm and*

3506

desire not realize by-means-of

3507

spontaneous-accomplish complete manner expanse and wisdom called

3508

self-liberate great action without result expanse and wisdom to

3509

samsara-nirvana not dwell effort-not single unique return-basis without expanse to

3510

extreme-free emptiness view-meditation beyond wisdom dawn by-means-of

3511

dharma all pleasure-pain face-equal realize by-means-of

3512

dharmata action beyond expanse and wisdom called

3513

those also expanse to wisdom gradual enter

3514

abide

3515

empty

3516

bliss grasp-enter understand by-means-of

3517

gain-loss not and abandon-not union called

3518

expanse to wisdom simultaneous enter by-means-of self-arise dharmata view without understand by-means-of dharma exhaust liberation-cause not simultaneous called

3519

thar-chags enter by-means-of all-is and what also not-is understand by-means-of all not abandon

3520

obtain-cause what also not thar-chags called

3521

thogal enter by-means-of see-appearance and liberate action and effort not-need liberate

3522

dharmata see thogal dawn anuyoga called

3523

that also expanse wisdom two different not nondual face-equal view is and

3524

expanse and wisdom go-come not

3525

abide other change not view is and

3526

expanse and wisdom two extreme-fall and side-fall not

3527

primordially dwell view is and

3528

indicate word only not realize one one rely not reference free view called

3529

meaning expanse ground is and

3530

wisdom path is person path those effort liberate

3531

expanse cause is and wisdom result is

3532

faculty sharp this outer action cause-fruit rely-not liberate below surpass

3533

this realize difficult extensively explain is

3534

ninth instruction great-perfection is

3535

self-arise wisdom samsara-nirvana establish not

3536

primordial-liberation abandon-accept beyond regarded

3537

this any not establish

3538

all liberate wisdom cease-not

3539

fault from pure

3540

excellence spontaneous-accomplish realize object basis definite place

3541

meditate self-arise wisdom what arise dharmata play dawn by-means-of

3542

deliberate aim meditate any not

3543

vast self-liberate great meditate not river stream wisdom flow by-means-of dawn

3544

those rigpa self-appear from

3545

self-expanse self-dissolve sky vapor like

3546

self-state roam ocean expanse like

3547

self-appearance self-abide lamp light like vast

3548

not and*

3549

wide and*

3550

spontaneous-accomplish and*

3551

one samaya from not-transcend is

3552

vajra vehicle peak called

3553

complete yogi great accumulation excellent possess those domain

3554

those plural also awareness self-arisen from

3555

alas secret lord listen

3556

I teach well mind hold*

3557

great-perfection atiyoga to

3558

one complete two complete all complete

3559

one arise two arise all arise*

3560

one born two born all born

3561

one not two not all not

3562

thus great-perfection ati to

3563

fabricated dharma from not

3564

fabricate and doer not

3565

great-perfection meaning to

3566

samaya protect not primordially protect without

3567

not wide spontaneous-accomplish one only

3568

secret mantra all intent great is

3569

great-perfection ati yoga is

3570

example predator lion like

3571

secret ati yoga is

3572

self-awareness definite place lower vehicle surpass

3573

self-arise self dissolve three-kaya meaning

3574

birthless expanse from meditate-not great is

3575

meditate object meditator two without

3576

grasp not self-liberate is

3577

example snake knot like

3578

self-liberate self-dissolve great is

3579

thus sign thought plural

3580

self-liberate self-dissolve great

3581

great-perfection ati vehicle to

3582

hope and doubt where exist

3583

hope doubt exist fall cause

3584

thus grasp-not self-liberate

3585

phenomena sign appear also*

3586

self arise and self dissolve

3587

thus great-perfection ati to

3588

accomplish-not accomplish without

3589

fabricate-not arise not

3590

cease-not pervade vast complete

3591

change-not expanse vast great

3592

dharma-not buddha great

3593

abide-not wisdom not

3594

mind-not intellect-not buddha not

3595

thus

3596

thus all peak great-perfection ati yoga spontaneous-accomplish vehicle this category number three exist

3597

ati arrangement great from

3598

intellect those mind category

3599

sky those expanse category

3600

sequence effort without instruction go

3601

thus say

3602

mind category

3603

expanse category

3604

instruction category fifty three

3605

that also self-mind not phenomena other not various mind category

3606

these mind self-arise wisdom other become stop intent only

3607

dharmata samantabhadri expanse from go other not speak expanse category

3608

these express dharmata expanse from other arise stop purpose only

3609

true manner essential-point direct place instruction category

3610

these essential-point not other elsewhere stray purpose stop intent all peak go

3611

these say intent three from not-transcend

3612

meaning answer ground path result liberation great-perfection called

3613

that mind category is

3614

basis lance become speak great-perfection called

3615

divide

3616

various mind is speak great-perfection and*

3617

mind aspect is speak great-perfection two from

3618

mind is is

3619

mind-only meaning exist and*

3620

not stop

3621

meaning mind-only not establish

3622

mind meaning only also not establish

3623

various mind is although not-look

3624

mind cause characteristic not establish various mind not called only establish not

3625

outer meaning not called only convention thought establish not

3626

that also various is what also not-stop

3627

mind is various only not establish

3628

great-perfection abandon-accept beyond called

3629

that also appearance various appear although mind one wheel from not-transcend various understand

3630

mind various understand called

3631

second mind aspect is speak mind category is

3632

that also essence appear aspect is

3633

mind aspect appear is

3634

what appear mind is

3635

mind self self-arise wisdom dawn by-means-of mind aspect play stop not self-dawn called

3636

that divide six

3637

result mind arise source regard mind aspect and*

3638

deviate obscuration beyond mind aspect and*

3639

reasoning disturb arrange mind aspect and*

3640

extreme-fall side-fall not self-arise wisdom mind aspect and*

3641

aspect hold phenomenon self-establish mind aspect and*

3642

tenet thought distinguish differentiate mind aspect

3643

first is

3644

dharmata change place not mind transfer change not

3645

phenomenon self-liberate regard fabricated not arise spontaneous-accomplish uncompounded three-realm basis establish samsara beginning not

3646

end birthless spontaneous-accomplish basis place called

3647

that also primordial-place is return not

3648

self-place is antidote not

3649

effort not various extreme without spontaneous-accomplish called regard

3650

second is

3651

sequence eight thought examine basis from deviate phenomenon called

3652

not aspect lie spontaneous-accomplish rely

3653

exist aspect hold extreme with deviate

3654

not cause not self-arise deviate

3655

this intent word only establish essence thought without

3656

cause condition examine essential-point fabricated self-dawn

3657

not fabricate cause not primordial-pure obscuration without dharmata called regard

3658

that also deviate dharmata from move place not

3659

cause not result beyond basis is

3660

obscuration path beyond karma virtue not any stain not basis called

3661

third is

3662

mind aspect definite know samsara basis collapse called

3663

basis true manner modify not

3664

mind self-arise wisdom aspect all dawn nature that from birth not from

3665

karma virtue not face-know

3666

thus birth not mind from appearance various appear

3667

play cease not samsara dharma accept not face-know

3668

thus play basis characteristic nondual reasoning essence different not face-know

3669

thus nondual dharma thought examine not

3670

essence liberate reasoning all dharmata beyond place not

3671

that also basis mind modify not reasoning confusion regard

3672

fourth is

3673

self-arise wisdom play one samsara all side-fall not pervade by-means-of

3674

appearance mark force arise cease not samsara lower realm establish not

3675

appearance face different nature aspect lie reasoning not beyond nature pure

3676

samsara empty

3677

pervade primordial-complete view not beyond

3678

that also exist not appear empty aspect not fall

3679

action without pleasure-pain beyond dharmata regard

3680

fifth is

3681

mind aspect see not appearance samsara not divide

3682

phenomenon all basis aspect hold any not abandon

3683

view action effort without expanse abide

3684

is what also not appearance various appear

3685

appearance vast direction-not self-liberate action conduct beyond self-liberate regard

3686

sixth is

3687

thought without phenomenon not establish

3688

phenomenon appear self-dawn thought self-liberate

3689

appearance face true false not establish

3690

exist not extreme-free abide true false any not establish regard

3691

thus mind category shloka hundred twenty-one

3692

expanse three

3693

dharmata speech impossible vastness and*

3694

view not not vastness and*

3695

conduct impossible vastness *

3696

chapter thousand six and three-hundred

3697

insertion three *

3698

abiding ground pinnacle place insertion and*

3699

appearance self-place liberate insertion and*

3700

dharmata face-equal difference not insertion *

3701

dharmata attachment not nail fifty and*

3702

field mind analysis seal hundred and eleven

3703

appearance mind one-moment distinguish crucial ten-thousand blood two

3704

view thogal analyze ten-thousand five

3705

meditation exist concept cut crucial thousand one name-hold tantra thousand three abide *

3706

mind aspect hold and*

3707

mind group hold and*

3708

mind crucial hold three converge *

3709

second fruition primordially-liberate speak great-completion vastness class essence *

3710

exist various dawn not fruition primordially-pure regard *

3711

this distinguish four *

3712

vastness black causeless speak and*

3713

variegated various speak and*

3714

white mind speak and*

3715

infinite cause-result analyze class *

3716

vastness black essence *

3717

changeless self-complete directionless dawn phenomenon self not-depend *

3718

distinguish activity vastness black class

3719

compassion vastness black class

3720

emanation vastness black class three from*

01 04 15 01

3721

first *

3722

dawn various causeless dawn appearance face-category not appearance *

3723

that dawn-place-from empty appearance-place-from liberate cyclic-existence name not *

3724

that exist-not-existent direction sleep reason by-means-of great-completion extreme without view establish *

3725

second *

3726

dawn wisdom is knowing other not-depend *

3727

liberation mind is cause-condition analyze *

3728

dawn-liberation two not abide fruition primordially-liberate *

3729

that accord-appearance self-pure reason by-means-of great-completion appearance-place liberate regard

3730

third is

3731

is-not is-not directionfixation and separationfrom

3732

self-nature's observationlooking non-existent becausefromfrom because cause non-existent primordially-pure

3733

fabrication correction observation non-existent becausefrom primordial-liberation extremes-slumber's expansion by-means-of setting-forth

3734

self-purified's abiding primordial-wisdom great primordial-from liberating self-basis exhaustion called

3735

that also deluded-mind tofrom reciting reasoning by-means-of examined self-place liberating wish

3736

khra-bo's essence

3737

is manifold tofrom speaking

3738

not-not direction non-existent all tofrom self-arising because

3739

play tofrom negation affirmation non-existent wish

3740

that tofrom divide three

3741

existing tofrom speaking mind-category and corresponding khra-bo category

3742

non-existent tofrom speaking self-essential-point and corresponding khra-bo category

3743

existing non-existent supreme-instruction and corresponding speaking khra-bo category

3744

first

3745

essence self-purified abiding liberating wherever notforked self-nature tofrom negation affirmation toin establish not-becoming because conceptual-construction's effort beyond

3746

characteristic tofrom non-dual becausefrom mind existing one wheel from non-transcended

3747

that very's play non-ceasing tofrom appearing because

3748

appearance mind non-dual tofrom liberating called

3749

that also thought-free essence's reasoning by-means-of fabrication phenomena primordial-liberation saṃsāra nirvāṇa self-place from liberating wish

3750

second

3751

essence appearance-emptiness self-place from liberating becausefrom mind dharmatā manifold tofrom appearing

3752

non-existent appearance self-place from liberating becausefrom action virtue non-virtue non-existent wish

3753

that also transformation emptiness-empty reasoning by-means-of non-existent appearance self-purified toin establish

3754

third

3755

essence emptiness primordially-pure becausefrom action cause fruition toin non-reliant

3756

fabrication by-means-of arising

3757

arising-place emptiness becausefrom saṃsāra nirvāṇa direction all tofrom liberating

3758

appearance examination ground becausefrom saṃsāra nirvāṇa establishment non-existent reasoning tofrom appearing

3759

speaking tofrom non-existent becausefrom thought beyond essential-point

3760

seeing non-existent becausefrom habituation tofrom non-existent essential-point

3761

abiding transformation non-dual tofrom liberating becausefrom mind transformation non-existent essential-point and three by-means-of saṃsāra nirvāṇa's form manifesting wish

3762

white-space's essence appearance-condition self-liberating becausefrom fabrication non-existent cause pure but abiding-mode toin establish non-existent

3763

divide

3764

action great speaking non-existent tofrom teaching white-space and

3765

view meditation mouthtiecombine white-space two from

01 04 16 01

3766

first

3767

essence seeing whatexactly liberating

3768

abiding self-purified

3769

divide

3770

ocean space and

3771

sky space two from

3772

ocean space's essence eternal extreme self-liberating becausefrom

3773

fabrication non-existent becausefrom liberating liberating

3774

manifold non-dual

3775

divide two

3776

ocean space great and small

3777

first

3778

mind self-abiding emptiness primordial-liberating becausefrom

3779

mind-emptiness tofrom observation all thoroughly purifying

3780

seeing appearing self-purified dharmatā tofrom primordial-from speaking non-existent becausefrom

3781

is suchness great-exhaustion one wheel toin abiding becausefrom emptiness

3782

emptiness becausefrom wherever also established non-existent wish

3783

ocean space small

3784

observation self-purified becausefrom mind tofrom stain non-existent

3785

special abiding self-purified becausefrom condition primordial-from speaking non-existent wish

3786

sky space's essence

3787

dharmatā tofrom correction non-existent becausefrom mind-essence self-liberating

3788

divide

3789

sun-moon space and

3790

jewel white-space two

3791

first

3792

essence completely pure emptiness

3793

self-nature birth non-existent primordial-liberating

3794

second

3795

quality all completely perfected becausefrom cause condition self-purified

3796

mind tofrom fabrication non-existent becausefrom dharmatā spontaneously-accomplished cause condition self-purified wish

3797

space vast expanse's essence appearing toin mind by-means-of knowing

3798

non-appearing toin abiding-mode by-means-of knowing

3799

divide three

3800

fabrication and separation outer vast expanse

3801

established extreme self-text toin speaking inner vast expanse

3802

obstacle removing secret vast expanse

3803

essential-point activating that very suchness's vast expanse

3804

first

3805

cause non-existent becausefrom reversal non-existent essential-point

3806

condition non-existent becausefrom this-as appearing whoever also non-harming essential-point

3807

cause condition both non-existent becausefrom saṃsāra nirvāṇa whatever also non-established essential-point

3808

that also mind tofrom fabrication non-existent becausefrom fabrication dharma by-means-of non-transcending non-samsāra essential-point and

3809

mind tofrom cause-sign non-existent becausefrom object-of-desire non-dual non-dual essential-point wish

3810

second

3811

vehicle eight tofrom observation non-existent becausefrom progression exertion foreheadlip becausefrom

3812

appearing manifold toin appearing also liberating one from non-transcended self-nature appearing called

3813

that also abiding-mode primordial-perfecting perfecting great-perfection's accomplished extreme

3814

self-appearing direction non-existent all-to self-arising becausefrom

3815

whoever also non-rejected all thoroughly perfected

3816

phenomenon all's basis whatever direction toin non-fallen

3817

dharmatā manifold toin appearing becausefrom India also non-exhausted

3818

third

3819

appearing mind toin fallmiss obstacle self primordial pure toin clear becausefrom

3820

appearing non-rejected all thoroughly perfected

3821

movement mind's obstacle recall contemplation self primordial pure toin clear becausefrom recall contemplation dharmatā toin perfected becausefrom movement emptiness purified called

3822

appearing knowing entering different's connection and separation becausefrom saṃsāra essence complete-liberated toin appearing called

3823

desire self-arising great-perfection toin

3824

view toin existent non-existent becausefrom conceptual-imputation beyond

3825

meditation toin non-existent non-existent becausefrom abandonment acceptance negation establishment non-existent

3826

conduct toin existent non-existent becausefrom action conduct dharmatā toin liberating

3827

fruition toin attainment non-existent becausefrom non-attainment self toin place

3828

those toin divide

3829

enumeration infinite

3830

essential-point activating that very suchness's vast-expanse

3831

saṃsāra nirvāṇa's dharmas appearing knowing body and wisdom toin appearing becausefrom saṃsāra nirvāṇa wherever also non-forked dharmatā called

3832

that also essential-point non-changing's ray appearing knowing dual proliferating becausefrom saṃsāra toin recite

3833

self-face exactly seeing's essential-point recall contemplation self-other toin proliferating becausefrom thought completely purified called

3834

outer inner object toin non-existent becausefrom bliss conceptual non-existent awakened called

3835

fabrication and separation becausefrom mind beyond

3836

examined self-place knowing becausefrom bliss suffering equal called

3837

those also gathered toin three toin gathered

3838

fabrication and separation space self not-fabricated self-liberating dharmatā toin liberating becausefrom

3839

fabrication non-existent becausefrom liberating liberating

3840

called

3841

ornament space

3842

appearing mind's continuity is

3843

mind emptiness grasping and separation ornament called

3844

that as also

3845

birth non-existent cessation non-existent whatever non-conceived

3846

called

3847

play space

3848

is direction non-existent play non-ceasing toin appearing becausefrom

3849

appearing mind toin transformation non-existent called

3850

that as also

3851

completely pure path all liberating for

3852

called

3853

dharmatā space

3854

non-fabricated self-appeared placed becausefrom whoever tofrom also non-existent

3855

emptiness non-fabricated ground is becausefrom seeing knowing non-dual

3856

that as also

3857

emptiness peak all thoroughly good beyond

3858

called

3859

threefold meaning those from distinct supreme path direct forth speaking great-perfection upadeśa category

3860

essence essential-point toin going essential-point toin arriving spark and similar

3861

this toin divide three

3862

mouth dispersal manner toin spoken

3863

mouth report manner toin spoken

3864

continuum self-text's manner toin command utterance

3865

those toin mouth dispersal essence

3866

fabrication intellect beyond toin path toin doing

3867

divide

3868

fixing path's extreme cutting instruction

3869

liberating power purifying path manifest toin becoming instruction two from

01 04 17 01

3870

first

3871

emptiness pervading great becausefrom fabrication all toin play path toin observation non-existent becausefrom ground from distinct toin placing time

3872

elaboration ground's word mere toin also non-established

3873

elaboration making name toin non-existent

3874

speaking non-existent dharmatā toin letter non-existent called

3875

fabrication cause non-existent reasoning by-means-of saṃsāra analysis emptied

3876

cessation's ultimate meaning

3877

second

3878

dharmatā abiding's aspect from mind toin transformation non-existent

3879

three body path toin appearing time

3880

non-liberating whoever also non-existent

3881

fruition essential-point toin arriving time dharmatā non-object meeting wish

3882

mouth report's essence intellect separation non-deluded

3883

self-nature thought-construction grasping exhaustion

3884

characteristic non-dual essence-grasping separation

3885

divide two

3886

dull extreme tofrom abandoned mouth report

3887

head striking time non-existent mouth report

01 04 18 01

3888

first

3889

root essential-point's wind abiding toin place by-means-of mind own diligence toin appearing instruction by-means-of dharmatā source from sending-away

3890

that very formspread becausefrom buddhas beings reciting explaining essential-point

3891

wind essential-point body toin placed becausefrom body mind's connection cutting essential-point

3892

root wind extreme tofrom abandoned becausefrom movement self-place liberating essential-point

01 04 18 02

3893

second

3894

expanse vast aspect from whoever also non-neglect non-existent becausefrom saṃsāra nirvāṇa's pervasion estimation

3895

dharmatā expanse emptiness toin essence-grasping non-existent becausefrom phenomenon transformation estimation

3896

expanse toin fabrication non-existent becausefrom self-arisen wisdom called

3897

continuum self-text's instruction essence all command's source toin clear

3898

distinct cutting known by-means-of cut

3899

self-nature toin non-dual becausefrom saṃsāra's observation cutoff

3900

characteristic word sentence toin non-established becausefrom

3901

emptiness dispute ground and separation

3902

divide four

3903

view thoroughly investigate manner toin command utterance

3904

obscuration removing manner toin command utterance

3905

hidden manifest toin extracted manner toin command utterance

3906

explanation self-clear manner toin command utterance

3907

first

3908

essence non-elaborated ground toin pervading

3909

action toin good bad non-existent becausefrom three realm all liberating

3910

self-nature emptiness manifold toin appearing becausefrom action virtue non-virtue non-neglecting becausefrom buddhas beings non-existent

3911

characteristic word sentence toin non-existent becausefrom vehicle manifold's dharma by-means-of non-transcended single sovereign toin going essential-point

3912

divide appearing examination view toin wishing non-existent

3913

mind realization view toin thoroughly investigate all from liberating two

3914

first

3915

essence tofrom dharma non-existent becausefrom buddha's name also non-existent

3916

self-nature energy toin appearing becausefrom saṃsāra nirvāṇa view toin appearing

3917

characteristic one toin non-established becausefrom view meditation toin measure non-existent

3918

second

3919

essence birth non-existent all thoroughly purified becausefrom affliction self-liberating

3920

self-nature non-ceasing all-to appearing becausefrom abandonment acceptance whoever also non-existent

3921

characteristic cause non-existent primordial-liberating becausefrom saṃsāra nirvāṇa's path exhausted

3922

gtar-ka obstacle removing's essence dharmatā's essential-point clearing becausefrom

3923

saṃsāra nirvāṇa's boundary dividing

3924

self-nature penetrating non-existent becausefrom ground-base level toin mind offspring's stain non-existent

3925

characteristic cause non-existent ground pure becausefrom confusion self-purified

3926

divide two

3927

view meditation heat measure's obstacle removing

3928

phenomenon existing manner's obstacle removing

3929

first

3930

view's heat saṃsāra nirvāṇa two connecting

3931

that also view movement time saṃsāra's dharmatā non-dual equal settled

3932

view attained time toin body speech heat appearing

3933

fire blazing toin wood covering similar

3934

view stable time toin saṃsāra nirvāṇa's half dividing

3935

example army gathering battle from victory similar

3936

meditation movement time toin wind mind toin covering arriving

3937

wealthy one's treasure-house interior toin arrived similar

3938

meditation attained time toin mind path toin arrived

3939

example pig snout toin entered similar

3940

meditation stable time toin awareness power found becausefrom victorious lineage universal sovereign from empowerment similar

3941

conduct movement time toin knowing's extremity distant heart-wind having rising similar

3942

conduct attained time toin illusion appearance power by-means-of pressing

3943

garuḍa wings complete or friend and sky toin flying similar

3944

conduct stable time toin three body's heat measure settled

3945

Brahmin mother from settled similar

3946

that also conduct by-means-of appearing clearing becausefrom appearing condition dharmatā from path non-existent place

3947

meditation movement's obstacle clearing becausefrom recollection samādhi concentration from path non-existent place

3948

view dharmatā's obstacle clearing becausefrom phenomenon non-reliance buddhahood from path non-existent place

3949

phenomenon existing manner's obstacle clearing's essence dharmatā tofrom non-fabricated becausefrom whatever appearing mind non-conceptual non-existent

3950

self-nature tofrom cause fruition non-existent becausefrom self-wish non-existent from going place non-existent

3951

characteristic tofrom familiarization non-needed becausefrom knowable other tofrom non-dependent

3952

hidden manifest essence toin obtaining non-existent becausefrom

3953

hope whoever toin also non-reached

3954

self-nature toin direction non-existent becausefrom doubt whoever toin also non-existent

3955

characteristic examined if non-found becausefrom saṃsāra nirvāṇa's root rotten called

3956

divide two

3957

one concealing from two manifest toin emerging

3958

two concealing from one manifest toin emerging

3959

first

3960

view conduct two manifest toin emerging from meditation concealing if

3961

that's nature union toin beginning end non-existent becausefrom saṃsāra nirvāṇa's beginning end cutting

3962

that's nature two different non-existent becausefrom bindu toin outside inside non-existent

3963

characteristic toin observation non-existent becausefrom cause non-existent openness

3964

if conduct concealing from other two manifest toin emerging if

3965

abiding byfrom emptiness byfrom emptiness purified called

3966

if view concealing from other two manifest toin emerging if grasp non-existent's knowledge direction non-existent toin appearing

3967

object non-existent's awareness concept non-existent toin liberating called

3968

second two concealing from one manifest toin emerging

3969

meditation manifest toin emerging aim non-existent's awareness aim non-existent toin appearing becausefrom cause non-existent's fruition self toin abiding called

3970

conduct manifest toin emerging body precipice tofrom cast becausefrom mind dharmatā toin sending called

3971

view manifest toin emerging mind emptiness toin delivering becausefrom body speech essential-point toin bringing called

3972

fourth explanation self-clear's essence word attachment stream cutting becausefrom established extreme non-dwelling becausefrom established distinct supreme

3973

self-nity non-perceived tofrom all purified becausefrom primordial pure dharmatā that's direction non-existent toin appearing called

3974

characteristic mind non-existent becausefrom moving self-pure basis toin done non-existent called

3975

that's toin divide three

3976

error messenger's manner toin speaking

3977

error ground tofrom reversing manner toin spoken

3978

thigle self essential-point toin placed becausefrom spoken

3979

first's essence error unawareness's root three realm saṃsāra's ground binding becausefrom

3980

that'self pursuing becausefrom unawareness root cutting

3981

self-awareness first called

3982

self-nature manifold toin appearing becausefrom cause condition's messenger pursuing

3983

object's focus severed becausefrom saṃsāra error's ground exhausted becausefrom cause non-existent empty primordially pure called

3984

characteristic error self-purified becausefrom knowledge error's path exhausted called

3985

that's toin divide three

3986

error root from cutting becausefrom saṃsāra nirvāṇa view reversing manner

3987

error self left placed becausefrom non-error dharmatā recognized manner

3988

error ground embracing becausefrom error wheel stream cutting manner

3989

first's essence

3990

error's root awareness that'self self-liberating as knowing becausefrom primordial error non-experienced seal obtained becausefrom error non-pure from beyond

3991

self-nature different as error becausefrom all examining measure obtained becausefrom object and object-possessor from beyond

3992

characteristic error toin error as knowing becausefrom non-error's heat measure obtained

3993

second's essence

01 04 19 01

3994

first error non-experienced becausefrom unawareness's continuum pure

3995

now error toin non-dwelling becausefrom action and affliction's ground empty

3996

later error non-possible becausefrom action virtue sin's cord cut

3997

self-nature toin difference non-existent becausefrom saṃsāra nirvāṇa ground one

3998

error all purified

3999

characteristic toin error cause non-existent becausefrom three realm sack emptied

4000

third's essence

4001

falling maker ground empty becausefrom action becausefrom non-obtained ground manifested

4002

self-nature calculation from beyond becausefrom error non-error only as also non-established

4003

characteristic toin dual non-established becausefrom error non-error's companion separated

4004

third thigle self essential-point toin placed's essence alone elaboration from free becausefrom many parts non-existent

4005

self-nature toin many non-existent becausefrom conceptual-elaboration's word from beyond dharmatā all pervading

4006

characteristic toin pointing-out becausefrom confidence cord cut

4007

that's toin divide two

4008

ear continuum

4009

explanation continuum

4010

ear continuum's essence one from one toin connected becausefrom special near that's

4011

that's self-nature ear faculty and connected becausefrom other byfrom between cut non-existent

4012

characteristic toin wavering non-existent becausefrom confidence and liberation certainty

4013

divide many also syllable with

4014

letter non-existent ear continuum dharmatā meaning's instruction

4015

explanation continuum's essence

4016

fabrication non-existent dharmatā toin cause non-existent becausefrom three realm toin reversing basis non-existent

4017

self-nature

4018

light clear toin stain non-existent becausefrom wisdom five's characteristic knowing

4019

characteristic thought investigation from beyond three body five wisdom possessor's intention toin abiding

4020

divide four

4021

outer cycle

4022

inner cycle

4023

secret cycle

4024

secret above non-existent cycle

4025

outer cycle's essence

4026

affliction abandonment non-existent becausefrom poison five path vehicle toin abiding

4027

self-nature toin effort establishment non-existent becausefrom whatever appearing dharmatā toin arise

4028

characteristic toin parts non-existent becausefrom emptiness whoever also non-opened

4029

inner cycle's essence form possessor non-existent becausefrom mark non-existent dharmatā

4030

self-nature go come non-existent becausefrom time all toin always abiding wisdom

4031

characteristic solid's aspect from root like appearing

4032

twisted's aspect from trunk like appearing and clear's aspect from flower like appearing

4033

ripened's aspect from fruit like appearing

4034

secret cycle's essence

4035

pointing-out

4036

realization attained time same becausefrom hearing contemplation meditation three toin depend completely

4037

self-nature breath cease and buddha time same becausefrom effort establishment and familiarization power toin depend completely

4038

characteristic buddha and compassion arising time same becausefrom accumulation and merit toin depend completely

4039

secret above non-existent cycle's essence

4040

word toin non-depending becausefrom wisdom toin depend completely

4041

self-nature

4042

direct seeing becausefrom intellect grasping view toin non-dwelling

4043

characteristic four appearance's measure toin arriving becausefrom fruition three body five wisdom toin depend non-reaching

4044

that's from this same secret above non-existent

4045

below tofrom dharmatā intellect confidence reaching

4046

here direct faculty's object tofrom guru's power toin seeing existing becausefrom distinct superior

4047

thus shown's cycle all sutra one toin gathering from division and summary's sequence definite

4048

great-completion that's toin expanse toin nine

4049

volume toin twenty thousand and one thousand

4050

category toin three

4051

chapter toin thousand thirty five

4052

great category eight

4053

sharp nail hundred and eighty

4054

summary toin thousand and five hundred

4055

distinction bundle seven

4056

counting hundred-thousand half and two

4057

essential-point thousand five

4058

shloka hundred-thousand sixty four

4059

name affixed tantra ten-thousand two's essence toin abiding

4060

definitive conclusion from

4061

self-nature great-completion from

4062

word's distinctions plural emanating

4063

category three from expanse nine becoming

4064

word summary from shloka

4065

hundred-thousand fourteen from

4066

chapter thousand thirty five

4067

volume twenty thousand thousand one

4068

spoken object sky's end and equal

4069

tamed being's beings thought cutting

4070

this from spoken object abbreviated

4071

sharp nail hundred and eighty to

4072

summary thousand half and two

4073

essential-point great gathering thousand three

4074

deviation obstacle ten-thousand forty to

4075

name affixed tantra ten-thousand two

4076

word speaking sequence clear establishing

4077

called

4078

that's also gathered if

4079

mind category

4080

expanse category

4081

instruction's category three toin gathered

4082

that's toin mind category all dharmatā toin inexpressible expanse and

4083

view toin non-existent non-existent expanse and

4084

conduct toin existent non-existent expanse toin three toin gathered

4085

that's also name affixed tantra thousand five toin gathered

4086

that's also chapter ten-thousand one thousand toin gathered

4087

that's also shloka hundred-thousand twenty-two toin gathered

4088

that's also count ten-thousand one toin gathered

4089

that's also distinction bundle two toin gathered

4090

that's also summary five hundred toin gathered

4091

that's also essential-point thousand toin gathered

4092

that's also sharp nail fifty-one toin gathered

4093

that's also meditation existent and meditation non-existent's emanation two toin gathered

4094

that's also category container's authority toin making

4095

great phenomenology's category container called category three gathered

4096

that's also command and treatise two toin gathered

4097

that's mind's category called gathered

4098

expanse's categories expanse three toin gathered

4099

meditation toin existent non-existent expanse

4100

self-nature toin search non-existent expanse

4101

characteristic different non-existent expanse three toin gathered

4102

that's also name affixed tantra thousand three toin gathered

4103

that's also chapter ten-thousand one thousand toin gathered

4104

that's also shloka hundred-thousand twenty-two toin gathered

4105

that's also count ten-thousand eight toin gathered

4106

that's also distinction thousand two toin gathered

4107

that's also summary nine hundred toin gathered

4108

that's also essential-point thousand two toin gathered

4109

that's also sharp nail fifty toin gathered

4110

that's also fabricated liberation

4111

placed liberation

4112

exactly liberation's emanation three toin gathered

4113

that's also expanse's category toin gathered

4114

instruction's category all also expanse three toin gathered

4115

play non-ceasing expanse

4116

mind toin non-liberating non-existent expanse

4117

essence toin good bad non-existent expanse

4118

that's also name affixed tantra thousand twelve toin gathered

4119

that's also chapter ten-thousand two thousand four toin gathered

4120

that's also shloka hundred-thousand twenty-one toin gathered

4121

that's also count ten-thousand one toin gathered

4122

that's also distinction thousand four toin gathered

4123

that's also summary five hundred thousand two toin gathered

4124

that's also sharp nail eighty-seven toin gathered

4125

that's also essential-point gathered

4126

essential-point seeing

4127

essential-point knowing's emanation three toin gathered

4128

that's also command and treatise two toin gathered

4129

treatise toin many also

4130

tantra

4131

scripture

4132

instruction's treatise three toin gathered

4133

instruction's treatise toin also very many

4134

debate

4135

establishment

4136

intention

4137

count chief taking's treatise and four toin gathered

4138

count toin also

4139

meaning instruction's count

4140

abiding nature's count

4141

established view's word's count

4142

saṃsāra nirvāṇa non-dual count and four toin gathered

4143

that's also all essential-point emanating

4144

summary gathering

4145

pointing-out

4146

directly self essential-point toin bringing three toin gathered

4147

that's one toin gathering becausefrom dharma's general summary great well explained finished

4148

supreme vehicle jewel treasury from

4149

established view thoroughly dividing section platform fourth

4150

thus dharma's enumeration general manner certainty toin bringing from

4151

now above non-existent supreme vehicle particular explaining to

4152

knowing tantra section's self-nature

4153

that's from arising's basis definite two byfrom realizing must

4154

tantra section's self-nature three are

4155

tantra's summary briefly showing

4156

that's self-nature extensively explaining

4157

explaining method's branch definite

4158

first toin six are

4159

tantra's essence

4160

definite term

4161

division

4162

rise measure

4163

example

4164

valid

4165

first tantra's essence are

4166

awareness and that's certainty toin bringing's basis secret great add remove non-possible and definite

4167

definite term are

4168

lineage indicating's purpose from tantra that

4169

what and what's lineage toin birth making from tantra

4170

definite and middle non-broken continuous attaching from tantra

4171

divide if self-nature meaning's tantra

01 05 01 01

4172

indicating word's tantra two from

4173

meaning's tantra are

4174

mind itself self-nature byfrom clear light thought's stain from free are

4175

all toin always abiding byfrom also tantra toin

4176

buddha's lineage is byfrom also tantra from

4177

buddha's characteristic holding byfrom also tantra toin placed

4178

word's tantra are

4179

that'same indicating's basis name word letter's self-nature chapter etcetera byfrom divided are

4180

creation sequence's chief method and

4181

completion sequence's chief discerning and

4182

both equal part non-dual union and

4183

all from beyond showing great-completion's essential point showing plural

4184

rise measure are creation sequence's chief great toin ten are

4185

first basis empowerment and samaya two

4186

deity and mantra two

4187

mandala and offering two

4188

samādhi and conduct two

4189

activity and view two ten complete if creation sequence's chief tantra

4190

completion sequence's rise measure toin

4191

view and fruition two

4192

conduct and meditation two

4193

mind and wisdom two

4194

experience and instruction two eight that complete if completion sequence's chief rise measure

4195

union non-dual toin

4196

that's both complete need byfrom eighteen

4197

completely perfect great are

4198

creation completion two from completion sequence

4199

completion sequence toin small elaboration with channels winds bindu's sequence showing and

4200

great clear light wisdom's sequence showing two from

4201

great that's rise measure entering's door empowerment and samaya two

4202

path and count two

4203

fruition and five complete

4204

example are warp like

4205

cause thread many tofrom depending from cloth length toin rolling like

4206

word different tofrom depending from meaning one toin extracting

4207

valid are self toin abiding's tantra that's indicating making byfrom from

4208

tantra toin valid

4209

that's also word's essential point tofrom depending meaning's basis error not definite bringing and realizing making byfrom from tantra toin placed

4210

second that's self-nature extensively explaining toin two are

4211

meaning's tantra and word's tantra extensively explaining

4212

first toin two are

4213

method's tantra

4214

self-nature's tantra

4215

first are

4216

awareness and that's meaning toin experience taking instruction plural

4217

divide if indicating method's tantra

4218

indicating method's tantra two from

4219

first toin self-nature are

4220

beings all toin pervading awareness bodhicitta

4221

definite term are that'same indicating meaning and realizing basis and liberation method is becausefrom

4222

indicating method's tantra called

4223

divide if

4224

emptiness

4225

clarity two from

4226

emptiness are awareness's self-nature all toin phenomenon and mark dharma byfrom emptiness byfrom elaboration's end liberation great in primordial abiding

4227

clarity are

4228

that'same emptiness extreme toin not gone self light wisdom five's appearance clarity

4229

warmth and coolness and light

4230

vast self-nature chief great element five primordial spontaneously accomplished

4231

compassion's tone non-ceasing capacity in arising becausefrom awareness primordial pervading

4232

that'same awareness clarity emptiness wisdom great byfrom beings all toin pervading are

4233

indicating method's tantra called

4234

from pearl garland

4235

buddhas all's method tantra

4236

from basis one self-nature's distinction

4237

indicating and indicator

4238

indicating tantra one all pervading

4239

all that's trace connected

4240

pervading aspects two are

4241

emptiness byfrom pervading and clarity byfrom pervading

4242

emptiness cause one phenomenon non-existent purpose

4243

phenomenon all's dharma beyond

4244

phenomenon empty appearance non-existent pervade one byfrom

4245

all's basis becoming self-nature one

4246

pervading lord that'self gathered

4247

birth non-existent memory exhausted

4248

self-nature that's distinction from

4249

emptiness and appearing appearing and emptiness

4250

phenomenon empty non-existent also are

4251

exhaust purpose primordial emptiness in abiding

4252

cause condition separated emptiness's object

4253

pervading vast phenomenon non-existent self-nature byfrom emptiness

4254

stain non-existent and non-mixed perfect

4255

thought non-existent emptiness's self-nature are

4256

emptiness byfrom pervading purpose tantra called

4257

clarity self-nature non-ceasing

4258

illuminating appearance and all pervading

4259

clarity and warmth and coolness

4260

vast and moving self-nature holding

4261

pervading and primordial tone self-clarity

4262

liberating ripening's seed

4263

emptiness from reverse purpose clarity byfrom pervading

4264

instant and self-liberation

4265

self-arise clarity byfrom body and connected

4266

stain non-existent and particular clarity

4267

grasp non-existent clarity's object appearing

4268

door five's knowledge self-clarity perfect

4269

body clarity byfrom pervading purpose tantra

4270

thus

4271

second indicating method's tantra toin three from

4272

self-nature are

4273

indicating meaning awareness realizing method's instruction teaching

4274

definite term are

4275

self toin abiding awareness's wisdom indicating

4276

realizing method as experience taking key gathered direction one toin showing becausefrom indicating method tantra called

4277

generally explanation tantras word long difficult are

4278

instruction tantras word clear easy are

4279

great-completion tantras instruction tantras called are

4280

divide if

4281

effort non-existent primordial liberation toin showing

4282

effort with sequence toin showing two from

01 05 02 01

4283

first are

4284

basis cutting through

4285

faculty instant plural's sequence

4286

primordial liberating again basis non-existent etcetera

4287

second are path leap over faculties gradual channels winds key relying liberation making

4288

preliminary three and naturally placing toin directly self key toin bringing until making

4289

body key

4290

door key

4291

object key

4292

winds awareness key relying experience taking becausefrom

4293

appearance four measure toin going liberation toin showing

4294

also that'same from

4295

that's plural directly realizing

4296

method called distinction also

4297

person intellect's difference

4298

sequence how explained must

4299

effort striving non-existent self liberating

4300

effort with experience taking must

4301

effort non-existent plural self pure are

4302

key aspects three byfrom

4303

that's meaning experience taking

4304

body and door and object

4305

body's key are these three

4306

lion manner and elephant manner

4307

rishi like knowing must

4308

door that'same non-moving

4309

clarifying two non-moving

4310

sky that'self non-moving

4311

object's key also aspects three

4312

pure expanse abiding

4313

thus awareness's self-nature abiding

4314

appearance all abiding

4315

mind change non-existent self-place abiding

4316

mind change non-existent memory clear

4317

awareness non-change three bodies clear

4318

mind mind slow memory stream cease

4319

body speech slack-byfrom suffering free-from

4320

awareness slack-byfrom body five arise

4321

awareness arisen-byfrom conditions cease

4322

expanse-awareness arisen-byfrom realm mind cease

4323

thus indicating method's tantra

4324

self's tantra toin non-produced perfected

4325

indicating byfrom method is

4326

stream toin abiding becausefrom tantra called

4327

called

4328

second self-nature's tantra are

4329

basis path fruition's meaning are

4330

that'self from

4331

basis and path and fruition byfrom

4332

holding determined self-nature's tantra

4333

called

4334

this toin self-nature are

4335

empty clarity awareness's self-nature basis path fruition gathered

4336

definite term are all toin pervading and buddha accomplishing self-nature are becausefrom self-nature's tantra called

4337

divide if

4338

basis

4339

essence

4340

quintessence self-nature's tantra and three

4341

basis self-nature's tantra are first ka-dag's awareness self-nature compassion three

4342

that'self also self-nature ka from pure-byfrom non-awareness's name non-existent

4343

delusion imputed only even existent non-experienced

4344

self-nature spontaneously accomplished byfrom awareness light as clear

4345

compassion all toin pervading-byfrom manifesting making non-ceasing

4346

saṃsāra nirvāṇa whatever arising expanse toin abiding

4347

essence self-nature's tantra are

4348

primordial wisdom three-stacked heart essence manner arisen basis self-nature's tantra that's power basis appearance eye from four lamps arisen

4349

path appearance four actually seeing

4350

quintessence self-nature's tantra are

4351

awareness's appearance experience taking fruition ripened

4352

that'self also self-nature empty are becausefrom mark awareness possessing non-gone

4353

permanent extreme-grasping non-existent becausefrom entity substantial establishing non-existent

4354

empty self-appearance as arisen-byfrom cut cut-off non-existent

4355

empty clarity non-divisible that'self awareness's quintessence

4356

that'self also measure ripened quintessence gathered called

4357

clarity three and

4358

clear three etc body three path-appearance's phenomena completion reached ones are

4359

knowledge directionless by clear because emptiness cut-off not

4360

entity markless because clear classification not

4361

self-aware meaning ultimate is that-three inseparable

4362

permanent-impermanent four extremes from liberated body and wisdom inseparable's intention called

4363

that-to clear three are

4364

external object appearing time

4365

awareness from appearance-to clear dimension from color-into clear

4366

space-in dimension awareness inseparable-without clear is

4367

inner three are

4368

thus arisen self-confidence like appearance's inner

4369

nose-held object appearance's inner

4370

confusion ceased decisive cutoff's inner

4371

non-returning three are

4372

that-time samsara itself primordial-from awakened-from

4373

awareness-without continuity because non-returning

4374

awareness's body manifest appearing-by confused-appearance pure-appeared into transformed because appearance non-returning

4375

dharmatā that manifold appearing because

4376

that-to understanding's certainty attained that non-returning is

4377

appearing three are

4378

dimension-without day-night without appearing

4379

awareness-without clear-diminished without appearing

4380

dharmatā-without change-without appearing is

4381

thus liberated confused's appearing self-purified because samsara's cause not

4382

that very pure appearing self-arisen because samsara's conditions self-ceased

4383

here offering also dharmatā intermediate's appearing cut-because samsara's result self-fell is

4384

emptiness three this time

4385

awareness-without recitation because confused exhausted

4386

mind-without condition because conceptual thought's defilement exhausted

4387

light-without coming-going because arisen's condition empty is

4388

thus ground and essence flower's lineage respectively shown even

4389

reversed distinction merely from essence one is

4390

these three lineage-by go-if

4391

entity's nature-to ground's lineage-to shown is

4392

buddha beings all that-from arisen because outer's lineage called or ground's lineage called appropriate is

4393

realized Buddha tantra-to entered

4394

unrealized sentient-being tantra-to entered because also tantra that basis-made basis tantra suitable

4395

method tantra also this portion is

4396

meaning that indicate basis is indicate method tantra-to arose

4397

basis awareness-without-without Buddha sentient whatever also not-exists

4398

those two tantra-holding-by-means-of tantra-to

4399

that comprehended mind entered-by-means-of meaning realized that need is

4400

realized liberated that essence need result is

4401

meaning that lama instruction-by-means-of not-indicated not-realized

4402

indicated realized indication manner that-to indicate method tantra called

4403

method that one-from one-to transmitted-by-means-of method indicate called

4404

indicate awareness see need liberation need

4405

meaning that whatever also not-accomplished because tantra not exists thought not

4406

those awareness tantra not-exists because meaning tantra named placed suitable is

4407

essence nature tantra awareness is

4408

awareness dharmatā direct seeing-by-means-of past tantra-holding-by-means-of tantra-to

4409

lama instruction without not-see because saṃsāra transmitted tantra is

4410

flower nature tantra is

4411

lamps four whoever seeing and realizing manifest direct awareness is therefore flower tantra is

4412

not-see because karma and affliction type transmitted-by-means-of also tantra is

4413

essence nature tantra is

4414

that experienced essence into essence distilled called

4415

wisdom appearance seeing three-realms unbreaking because tantra is

4416

sphere awareness gather-separate-not essence this secret definitive seventeen tantras from other also explained exists

4417

Buddha gathered essence

4418

beings all mind-to placed

4419

that essence lu-gu tantra

4420

not-fully-gathered essence called

4421

thus

4422

diligence meaning tantra-from

4423

taught all also essence

4424

dharmatā direct path called

4425

thus

4426

vajra expanse equal tantra-from

4427

basis and essence flower

4428

Buddha all nature tantra

4429

special secret essence distilled

4430

this saṃsāra beyond

4431

person arrow shooting like

4432

thus

4433

golden supreme-from

4434

basis and nature method pure

4435

relying-upon Buddha field also

4436

instant easy therefore tantra-to placed

4437

thus

4438

thus these meaning definitive

4439

pearl garland-from

4440

nature tantra this-like

4441

basis and essence essence-nature

4442

basis nature essence and

4443

compassion all pervade and arise

4444

wisdom three self-nature

4445

forever stain from pure

4446

gather-separate-not single-nature

4447

Buddha all secret great

4448

kāya essence complete awareness

4449

kāya tantra expanse pervade

4450

clarity also self-appearance

4451

non-appear clarity nature

4452

essence complete nature tantra

4453

appearances all tantra is

4454

all all attach and cling

4455

nature mind maṇḍala-to

4456

ungenerated complete essence great

4457

therefore distilled essence

4458

all life became because

4459

essence tantra explained

4460

Buddha all one gathered

4461

nature all essence extracted

4462

essence gathered essence-called

4463

expanse clarity awareness essence distilled

4464

Buddha all great secret

4465

basis and essence flower

4466

self-awareness all nature

4467

great completion essence

4468

tantra other also famous

4469

secret tantra detailed

4470

definitive text existent

4471

nature expanse all-pervade

4472

that also essence nature

4473

essence gathered three impurities

4474

clarity three wisdom pervade

4475

three luminosity three unchanging three-by-means-of

4476

essence unchanging definitive obtained

4477

appearances three emptiness three

4478

essence nature pure

4479

tantra-to established

4480

basis and path and result-by-means-of

4481

designate definitive nature tantra

4482

therefore tantra called explained

4483

nature natural accomplished because

4484

nature self tantra called

4485

thus

4486

thus basis awareness one nature-from

4487

indicate and indicator method tantra two

4488

nature-from basis and essence

4489

three essences names different five expressed even

4490

meaning nature one from not-transcended

4491

that nature-from

4492

basis one nature particular-from

4493

method and nature tantra called

4494

tagged merely that appear

4495

nature basis one nature empty

4496

different not change not

4497

example person whoever

4498

name many exists become

4499

whoever called also that appear

4500

unchanging meaning also thus

4501

thus

4502

second word tantra extensively explained three

4503

categories briefly shown

4504

purpose extensively explained

4505

meaning definitive entering gathered

4506

first

4507

expressed ocean like profound and vast shown awareness self-arise tantra

4508

sun like clear shown vajra hero heart mirror tantra

4509

vehicle lower crushed like supreme great-completion tantra

4510

unchanging dharmatā shown king like tantra glory letter non-existent

4511

confusion wheel cut shown wheel like tantra ornament beautiful

4512

teachings all doors open shown key like tantra sound transformation

4513

error place cut shown sword like tantra Samantabhadra heart mirror

4514

lamp appearance empty shown clear like tantra lamp blazing

4515

word meaning gold ornament like shown gold-like tantra jewel arrangement

4516

definitive word middle door clear shown mother-child connection like tantra sun moon conjunction

4517

mirror inside image shown example meaning joined shown mirror like tantra manifestation arrangement

4518

pearl garland tantra excellent like instruction series shown pearl garland tantra

4519

snake coil like text word self-liberated shown snake coil like tantra awareness self-liberated

4520

great bird sky expanse unobstructed beings like shown

4521

Samantabhadra heart mirror tantra

4522

power and blessing stream like flows stream like tantra complete self-arisen

4523

unchanging vajra vajra-holder attained vajra like tantra vajra blazing

4524

treasury whatever wishes arisen like tantra jewel abundant

4525

razor edge whatever touching cutting like opposition sharp placed razor like tantra black Māyā and eight

4526

also black Māyā teaching protected tantra-from emanated

4527

sixteen transformations root-from emanated

4528

great transformation source-from

4529

light ornaments seventeen explained

4530

self-arise and self-liberate

4531

self-arisen perfection and complete

4532

beautiful ornaments and arrangements

4533

pearl garland and letter non-existent

4534

sphere and heart mirror

4535

sun moon conjunction manifestation

4536

vajra blazing and jewel abundant

4537

lamp blazing and great expanse six

4538

thus sixteen stages

4539

transformation-from definite emanated

4540

object sentient beings appear

4541

thus

4542

those definitive abodes

4543

pearl garland-from

4544

word tantra stages clearly separated

4545

elaboration cut saṃsāra

4546

meanings tantra-by-means-of liberated transformed

4547

ocean and sun

4548

lion and king

4549

wheel and key

4550

vajra and clarity

4551

gold ornament and mother-child

4552

mirror and pearl

4553

coil and great bird

4554

stream and razor

4555

king and treasury

4556

thus categories separated

4557

word tantra clearly separated

4558

thus

4559

second purpose extensive explained categories eleven from

4560

section first tantra essence three awareness self-arise

4561

self-liberated letter non-existent three

4562

these three know king subjects power transform like

4563

tantra general meaning power transform

4564

also letter non-existent tantra general instruction show

4565

minister power steer and like

4566

self-arise-by-means-of view meditation practice basis hold

4567

subjects labor and serve doing like

4568

self-liberate-by-means-of that meaning liberate

4569

those three gather-by-means-of king realm power transform like

4570

tantra section all power transform

4571

second tantra unstruck essence three

4572

Samantabhadra heart mirror*

4573

vajra-mind hero heart mirror*

4574

jewel arrangement three

4575

these three know peak three-toin go

4576

lower valley all see like tantra section all meaning know need exists

4577

third tantra flower three

4578

pearl garland

4579

beautiful ornament

4580

lion power complete

4581

these three know sky sun three arise-by-means-of world darkness clear like

4582

tantra meaning word confused not realize need exists

4583

fourth tantra all bind

4584

complete self-arise

4585

fortress base well enter above many layer gatherconverge able like

4586

power endowed liberation basis solid know need exists

4587

fifth tantra appearance deep complete

4588

manifestation ornament fortress peak place army invincible like samsara abode fearless need exists

4589

sixth tantra wisdom weapon turn tantra

4590

sun moon conjunction

4591

bardo confusion turn need exists

4592

seventh tantra branch tantra two

4593

jewel heap*

4594

vajra-blazing body*

4595

mountain peak placed

4596

wisdom self-appearance realized completely beautiful need exists

4597

eighth yogin liberation tantra

4598

lamp blazing

4599

king palace peak residing nine desires accomplished like

4600

this realized meanings accomplished need exists

4601

ninth heart similar

4602

six expanses

4603

doors closed enemies never seeing like

4604

view realized error obscured and interruption not need exists

4605

tenth secret nature

4606

eleventh indicated similar

4607

black Māyā

4608

door guards placed harm-doing inside not allowed like

4609

opposition sharp placed all obstacles protected

4610

these pearl garland-from

4611

vajra holder definite grasp

4612

tantra essence three know

4613

king minister subjects three gathered like

4614

tantra unstruck three know

4615

three peaks peak like

4616

tantra flowers three know

4617

sky sun three arisen like

4618

tantra all bind one realize

4619

mountain base jewel adorned like

4620

appearances deep complete tantra know

4621

peak fully placed mountain like

4622

wisdom weapon turn tantra know

4623

directions four moon placed like

4624

branch tantra great two know

4625

directions four placed like

4626

yogin liberation tantra know

4627

king mountain peak placed like

4628

heart similar tantra know

4629

doors firmly locked like

4630

secret nature tantra know

4631

final iron fence like

4632

indicated similar tantra know

4633

entrance blessed doors protected like

4634

thus

4635

third meaning definitive gathered

4636

meaning categories eight from

4637

third sequence definite-by-means-of conclusion gather-to

4638

sequence-genitive section eight from

01 05 03 01

4639

first root tantra two

4640

complete self-arise root paths eight relying

4641

external elaborations power-by-means-of beings elaborations enjoyments ripen

4642

letter non-existent tantra six sections relying that ripened liberate instruction key complete shown

4643

second explained tantra mother child two

4644

explained tantra awareness self-arise sections sixteen relying

4645

view meditation practice results four expressed specifically clear

4646

awareness self-liberate section ninth relying middle ground exclusive clearly

4647

third branch tantra two

4648

jewel abundant section fifth relying

4649

qualities self complete shown

4650

vajra blazing section third relying body speech mind signs shown

4651

fourth paths clear tantra two

4652

transformation sections six relying teachings all roots shown

4653

beautiful ornament section seventh relying delusion times etcetera grasp

4654

fifth instruction tantra categories four

4655

vajra hero heart mirror section eighth relying

4656

manifestation arrangement

4657

power and pledge etc shown

4658

Samantabhadra heart mirror section seventh relying error obscuration sever

4659

manifestation arrangement section third relying example meanings signs firmly believe

4660

pearl garland section eighth relying instruction series gathered shown enlightenment

4661

sixth meaning nature abiding tantra three

4662

six expanses section six relying awareness six states pure three realms completely cleared

4663

lamp blazing section fourth relying lamps four actual shown

4664

sun moon conjunction section fourth relying middle four paths carry shown

4665

seventh entry self-liberate tantra two

4666

lion perfect section thirteenth relying views arisen shown

4667

jewel arrangement section fourteenth relying yogin path manner enter shown

4668

eighth scholarly treatise tantra

4669

glorious black Māyā tantra sections eighteen relying taught firmly protected

4670

these pearl garland-from

4671

E MA like tantra all

4672

extraordinary especially great therefore

4673

that meaning all explained

4674

also tantra stages

4675

root tantra two-by-means-of

4676

phenomena all nature one explained

4677

explained tantra mother child two-by-means-of

4678

leaf spreading manner explained

4679

branch tantra two-by-means-of

4680

ocean directions like explained

4681

paths clear tantra two-by-means-of

4682

flower moon manner explained

4683

instruction tantra categories four-by-means-of

4684

results ripen manner explained

4685

meaning nature abiding tantra three-by-means-of

4686

sees appearances manner explained

4687

entry self-liberate tantra two-by-means-of

4688

remembers basis heart manner explained

4689

scholarly treatise tantra-by-means-of

4690

blazing appearance manner explained

4691

thus

4692

thus categories eight placed appropriateness

4693

also root tantra two not

4694

tree root rotten branches not arise like

4695

explained tantra mother child two not

4696

from leaves not flowers not arise like

4697

branch tantra two not

4698

branch not hands broken climb fall like

4699

entry self-liberate tantra two not

4700

heart not other meaning accomplish not like

4701

paths clear tantra two not

4702

flowers not results time not ripen like

4703

instruction tantra categories four not

4704

results not what done meaning not like

4705

meaning nature abiding tantra three not

4706

eyes not person path not know city enter not like

4707

scholarly treatise tantra not blazing appearance not treasures enemy like

4708

thus eight those not teaching single portion not complete

4709

exists complete eight appropriate eight definitive

4710

from many not need

4711

also root tantra etc categories eight meaning explained

4712

root pain root like explained root awareness gather realized

4713

explained spreading leaf like explained word meaning mix realized

4714

explained branch tree like explained sphere awareness non-dual realized

4715

paths clear

4716

clarity flower like explained lamp self grasp shown exist realized

4717

instruction ripening results like explained three bodies paths manner realized

4718

meaning nature abiding liberation path see appearance like explained results path manner realized

4719

entry self-liberate remember awareness path summons beings heart abilities like explained lamp self manifestation realized

4720

scholarly treatise instruction complete like taught firmly protected longtime abide realized

4721

those letters syllables if root called phenomena root awareness gathered

4722

awareness root empty grasp and separated

4723

tantra grasp awareness self-manifest

4724

grasp primordial mind abide

4725

read expressed meaning mind appear

4726

explained supreme and common accomplishments obtain

4727

practiced saṃsāra completely cleared

4728

heard places wisdom practiced

4729

instruction elaboration words instruction words turn meaning self direct not reach

4730

key gathered meaning instruction-by-means-of words without relying enlightenment

4731

instruction expressed relying

4732

expressed not awareness meaning tantra arose

4733

explained words

4734

words elaboration relying meaning non-elaborate wisdom indicate

4735

meaning

4736

times beyond dharmatā beyond not

4737

that self abiding from

4738

other arisen not

4739

path unchanging stable believe arose

4740

awareness

4741

meaning relying awareness self-arisen place liberated

4742

clarity

4743

know clarity whatever not abide

4744

powers clarity dharmas non-dharmas thoroughly separated

4745

five powers themselves placed six congregations emanated

4746

hands grasp three realms freed

4747

entry empty appearances entered appearances mind conjunction

4748

appearances empty entered objects mind non-dual self

4749

self-liberated corrected not

4750

scholarly

4751

Māyā times key scholarly meditation merely practice not

4752

karma and its fruition scholarly mind merely mantras primordial mind not need accomplish while life completed

4753

Māyā mantras primordial mind scholarly divine accomplishments arose

4754

Māyā concentration practice emanated scholarly own desires accomplished

4755

offerings and worship scholarly abundant practices accomplished

4756

thus stable placed from

4757

mind elaborations enjoyments all shown

4758

middle those categories eight gathered tantra eight-by-means-of accomplished completely enlightened

4759

methods from separate two

4760

nature from separate three five alone

4761

supreme those meaning words tantra two shown

4762

especially supreme elaboration separated basis tantra awareness alone accomplished

4763

awareness tantra all complete therefore

4764

transformation from

4765

other tantra dharmatā explained

4766

pure dharmatā sound transformation

4767

self-nature letter non-existent

4768

self-aware wisdom lamp light blazing

4769

dharmatā pure beautiful ornament

4770

view terrifying lion perfect

4771

self-aware ripening complete self-arisen

4772

channels tantra connection pearl garland

4773

experience appearance jewel arrangement

4774

self-abiding empty heart mirror

4775

error place self-cleared heart mirror

4776

other from not self-arisen nature

4777

self-arisen therefore self-liberated

4778

sphere one six expanses

4779

qualities complete jewel abundant

4780

self-aware shown manifestation

4781

appearances pure sun moon conjunction

4782

awareness ripening vajra blazing

4783

these basis from arisen

4784

thus

4785

also elaborated those basis essence tantra sections all

4786

middle seventeen

4787

supreme self-arisen seed tantra alone

4788

peaks those three liberation explained

4789

ATI great section from

4790

that meaning words elaboration

4791

elaborated those basis essence

4792

non-elaborated categories seventeen

4793

especially elaboration non-nature

4794

vajra section nature

4795

supreme elaboration separated

4796

three liberations

4797

thus

4798

common meaning second explained methods branches definitive three

4799

like explained manner

4800

introduction basis definitive categories

4801

sacred definitive teaching

4802

first three

4803

explained methods section filled

4804

like explained manner definitive

4805

outer basis letters sound meaning explained

4806

first

4807

general explained methods many gathered three definitive

4808

awareness self-liberated from

4809

taught king explained methods also

4810

places this like explained

4811

path like explained tantra like explained

4812

instruction like explained three

4813

entry doors from know

4814

thus

4815

that path like explained perfection five shown

4816

tantra like explained places definitive three explained

4817

instruction basis path results three from

4818

occasion chief tantra like explained places three

4819

powers bright marks gathered awareness self tantra marks meaning expressed

4820

middle categories merely gathered awareness self introduction basis perfection five shown

4821

exemplary meanings gathered awareness self body widespread explained

4822

first

4823

that nature from

4824

that explanation like

4825

marks hand pledges

4826

thus

4827

second

4828

that nature from

4829

introduction basis shown like

4830

teachings mother wheel

4831

sons introduction all know

4832

thus

4833

third

4834

body details extensive especially extensive shown

4835

final meaning self-times nature

4836

self-liberated from

4837

text shown like

4838

sūtras extensive great

4839

also extensive great explained

4840

that text words shown

4841

final meaning like

4842

instruction meaning liberated explained

4843

tantra great that definitive shown

4844

secret mantras all explained methods

4845

thus all know

4846

thus

4847

also explained methods branches definitive two from

01 05 04 01

4848

first categories five gathered explained

4849

sun moon conjunction tantra from

4850

root meaning marks front grasped

4851

desired meaning marks final doors shown

4852

needs meaning self-place placed

4853

words meaning syllable nature expressed

4854

history meaning mind fully

4855

thus

4856

thus not explained faults

4857

that nature from

4858

history meaning not explained

4859

secret definitive speech this

4860

mind not certain fault become

4861

root meaning not explained

4862

dharmas awareness not gathered

4863

unsurpassed fault become

4864

desire meaning not explained

4865

vehicle path not separated

4866

great small level meaning not

4867

great need meaning not

4868

complete great exertion not

4869

meaning not fault become

4870

words meaning not explained

4871

tantras levels clear

4872

syllable not gathered fault become

4873

thus

4874

well explained benefits

4875

that nature from

4876

thus faults abandoned

4877

qualities all complete

4878

thus

4879

needs

4880

awareness self-liberated from

4881

self accomplishments protecting

4882

others accomplishments flourishing

4883

explained called that-to do

4884

thus

4885

categories widely definitive explained

4886

jewel garland examples thirteen

4887

wish-fulfilling creeper five

4888

eighteen manner explained

4889

that nature from

4890

tiger pledge radiance wisdom

4891

meaning earth great cut explained

4892

great bird sky expanse like mind

4893

meaning sections gathered explained

4894

lion voice sound like mind

4895

vehicle low subdued explaining

4896

bone garland like mind

4897

letters syllables gathered explained

4898

elephant roar like mind

4899

error obscure blazing explained

4900

separation method like mind

4901

extensive meaning gathered explained

4902

elephant reclining like mind

4903

view object cut explained

4904

sky expanse darkness like mind

4905

meaning objects gathered explained

4906

creeper flower like mind

4907

meaning equal not explained

4908

rock cliff rugged like mind

4909

peaceful and peaceful explained

4910

pearl garland like mind

4911

instruction meaning gathered explained

4912

time rain like mind

4913

external flourishing explained

4914

moon beam like mind

4915

doors all gathered explained

4916

wish-fulfilling tree like mind

4917

especially extensive great explained

4918

sky clear sun like mind

4919

all pervade explained

4920

primordial clarity moon like mind

4921

saṃsāra nirvāṇa explained

4922

lion behavior like mind

4923

meditation meaning match explained

4924

hummingbird harmony like mind

4925

meaning sections gathered explained

4926

appearances rainbow like mind

4927

dharmadhātu ornaments explained

4928

tree trunk like mind

4929

view object cut explained

4930

mirror circle like mind

4931

causes conditions both explained

4932

appearances light like mind

4933

words meanings quick explained

4934

space empty like mind

4935

extensive not obstructed explained

4936

pain root like mind

4937

awareness objects shown explained

4938

trunk tree like mind

4939

dharmas meaning gathered explained

4940

branch limb like mind

4941

instruction meaning collected explained

4942

extensive leaf like mind

4943

twenty-one like explained

4944

clarity flower like mind

4945

lamps aspects two like explained

4946

ripening results like mind

4947

results not turning explained

4948

those explained methods

4949

levels like know

4950

thus

4951

thus explained hearing time

4952

explainer teacher Samantabhadra

4953

vajra-holder yes

4954

vajra mind-essence visualized to

4955

dharma's light-ray space pervaded by extending with

4956

land's particle-like by beings heard having

4957

ignorance's sleep awakened

4958

wisdom's meaning attained

4959

liberation's path upon settled

4960

word-meaning's meaning understood having

4961

listener type's mind-hero and

4962

mind-mother and

4963

space-traveler's appearance-in gone having

4964

practice mind's supreme luminous-clarity realized to focused-on

4965

self and limitless beings

4966

from primordial awakened is

4967

as is known self-nature-in

4968

highest enlightenment generated

4969

said and

4970

basis 'og-min's land-in appearing self-nature not-exists-indivisible mandala perfect five dharma's wheel arisen and

4971

afterwards beings and teaching long-time abide's because dedicated

4972

buddha's teaching spreading and expanding may it be

4973

beings all happy and joyful may it be

4974

day and night dharma-in practiced may it be

4975

self-other purpose two naturally accomplished may it be

4976

thus expressed will be

4977

third purpose letter's sound-meaning explained to two are

4978

letter cloud's essence generally presented and

4979

place fixed specifically explained

4980

first to four are

4981

place-mode meaning's letter

4982

body-place root's letter

4983

expression sound's letter

4984

fulfillment result's letter

4985

first is

4986

mind-nature self-nature by luminous-clarity spontaneously arising primordial wisdom permanent-impermanent coming-going beyond nature is

4987

dimension meaning supreme dharmatā's letter called

4988

magical emergence secret-heart from

4989

mind-nature letter's nature is

4990

letter wish-fulfilling jewel cloud

4991

thus said

4992

second is

4993

body's channel wheel four's center-in bone-prong all-trembling not-three yaka's manner-in exists within

4994

AUM AHAH HUM that spontaneously arisen syllable three colors white red blue three-in exist having

4995

externally body speech mind three

4996

inside-in afflictions poison three

4997

secretly body speech mind three's basis making

4998

light-ray five's brilliance with exists and

4999

channel wheel four's branch places-in father method wisdom letter vowel-letter sixteen and

5000

clarifier

5001

thirty-four on

5002

single and

5003

doubled and

5004

stacked and

5005

branch into divided eight myriad four thousand exists all-by

5006

externally body's aggregates elements and constituents's basis making

5007

speaking and expressing arising's cause making

5008

inside-in afflictions thought-collection eight myriad four thousand's basis making

5009

day-night manifold thoughts pervading's basis making

5010

secretly that very pure-times dharma's gate that-very arising's basis

5011

that-also clarifier each-each vowel-letter sixteen's sound near placed having

5012

letter's form also that-very whatever arisen stacked on exists like

5013

ka-kA called is

5014

throat-in life a exists because a A called is

5015

designation from

5016

a letter seed all's supreme

5017

throat-from arisen birth not exists

5018

thus said

5019

ki-kI i I is

5020

ku-kU u U is

5021

ke-kai e ai is

5022

ko-kau a au is

5023

kra-kra ra ra is

5024

ri-rI and li-lI life a exists because ki-kIr collected

5025

aM aHkaM kaH called is

5026

those's root-letter on letter two-stacked k+ka called is great is

5027

g+ha dz+ha d+ha b+ha called like is thick is

5028

three-stacked and five-stacked etc is

5029

dimension single's letter called

5030

accordant all together read

5031

discordant separately broken read

5032

root-letters in that-like exists body speech mind and wisdom five etc different's dimension-in

5033

letter and that and similar light five's appearance-having substance white red and wind's center-in self-clarity-in exists

5034

now root-letter clarifier are

5035

memory clear and wisdom great and

5036

constituents dull-in unclear those from reversed is

5037

young age-in root-letter clear because intellect sharp and constituents dull

5038

old age-in went having root-letter unclear to went because diminished is

5039

third sound's letter is

5040

speech's speaking is

5041

cause root-letter wind by moved arising from

5042

condition tongue and teeth's action from arises

5043

that-also throat-from arisen a like and

5044

throat-from arisen ka etc like and

5045

tongue's tip-from arisen ta tha etc and

5046

tongue's tip and teeth two met from arisen to crown-from arisen explained

5047

ra like and tongue teeth to strongly attached from arisen Ta Tha like and

5048

lips-from arisen pa pha ba b+ha ma called like is

5049

these's sound whatever spoken also places those to depending arisen is

5050

fourth fulfillment result's letter is

5051

buddha's speech sixty branch-in vowel-as appeared and

5052

enjoyment complete body's root-place pure's letter from

5053

letter emanated space-in dharma's vowel-as renowned and

5054

letter emanated to buddha's body etc becoming beings's purpose accomplished and

5055

enjoyment-body and emanation-body's root-letter wisdom five's appearance-with adorned those are

5056

this existing on depend buddha's when sutra and tantra's aspects countless beings-to appeared and

5057

emanated beings's purpose arisen is

5058

second place fixed specifically explained to five are

5059

root's letter briefly explained

5060

branch's stack explained extensively separated

5061

samsara-nirvana's explanation mode fixed

5062

place and enjoyment explained

5063

those's expression mode explained

5064

first is

5065

ka a kha ga nga

5066

tsa tsha dza wa

5067

Ta Tha Da Na

5068

ta tha da at

5069

pa pha ba ma

5070

ya ra to

5071

sha Sha sa ha kShaH

5072

k+kh+gha g+ha j+ha d+ha b+ha is

5073

place thirty-four on letter all gathered presented is

5074

those's meaning conjunction fixed is

5075

awareness self-arisen from

5076

a ho near's circles hear

5077

I explained well mind-in take

5078

buddha all's intention is

5079

word and letter without is

5080

word and letter like appears

5081

however word's meaning great liberated

5082

that-also letter's seed in gathered

5083

that-aspect meaning explained this-like is

5084

letter all arisen's cause

5085

ka-in fully completely renowned

5086

dharmas all's boundary collected is

5087

letter a-in fulfilled is

5088

dharmas all's space is

5089

letter kha-in fulfilled is

5090

dharmas all's stainless is

5091

letter ga-in fulfilled is

5092

dharmas all's awareness is

5093

letter nga-in fulfilled is

5094

dharmas all's manifestation is

5095

letter tsa-in fulfilled is

5096

dharmas all's stainless is

5097

letter tsha-in fulfilled is

5098

dharmas all's appearance is

5099

letter dza-in fulfilled is

5100

dharmas all's experience is

5101

letter wa-in fulfilled is

5102

dharmas all's permanence is

5103

letter Ta-in fulfilled is

5104

dharmas all's mandala is

5105

letter Tha-in fulfilled is

5106

dharmas all's cessation is

5107

letter Da-in fulfilled is

5108

dharmas all's self-body is

5109

letter Na-in fulfilled is

5110

dharmas all's teaching is

5111

letter ta-in fulfilled is

5112

dharmas all's emptiness is

5113

letter tha-in fulfilled is

5114

dharmas all's awareness is

5115

letter da-in fulfilled is

5116

dharmas all's ignorance is

5117

letter at-in fulfilled is

5118

dharmas all's ground-not is

5119

letter pa-in fulfilled is

5120

dharmas all's dharma-body is

5121

letter pha-in fulfilled is

5122

dharmas all's enjoyment-body is

5123

letter ba-in fulfilled is

5124

dharmas all's emanation-body is

5125

letter ma-in fulfilled is

5126

dharmas all's empty path is

5127

letter ya-in fulfilled is

5128

dharmas all's placement method is

5129

letter ra-in fulfilled is

5130

dharma's moment three are

5131

letter to-in fulfilled is

5132

dharmas all's uninterrupted is

5133

letter sha-in fulfilled is

5134

dharmas all's primordial wisdom is

5135

letter Sha-in fulfilled is

5136

dharmas all's emergence mode is

5137

letter sa-in fulfilled is

5138

dharmas all's discrimination is

5139

letter ha-in fulfilled is

5140

dharmas all's wisdom is

5141

letter kShaH-in fulfilled is

5142

dharmas all's compassion is

5143

letter k+khag-in fulfilled is

5144

dharmas all's nature is

5145

letter g+ha j+ha d+ha b+ha-in fulfilled is

5146

similarly letter's meaning conjunction all

5147

all-to similarly realized may be

5148

thus said

5149

second branch's stack explained division to two are

5150

root's stack explained and

5151

branch's stack explained is

5152

first is

5153

root's letter thirty-four's control to made having

5154

nya and wa two life one-by here one-to made having

5155

stack on nya and single nya-in wa placed because

5156

these to long-short's a and

5157

not one-by two-stacked and

5158

single appeared also life great throat-in exists because meaning-by two-stacked-in place having

5159

separately placed this-like is

5160

a k+Sha kham g+ha d+ha

5161

ts+k+a tshad-za dz+ta dz+ha nyA

5162

Ta Tha j+ha D+ha NA

5163

ta tha da d+ha nA

5164

pa-a pha-ka b+ha b+ha mAa

5165

y+sha rla l+ma sha sha h+ma

5166

k+ShaH these stack and with dharmatā and combined if

5167

appearance and emptiness

5168

method and wisdom

5169

father and mother

5170

dimension and primordial wisdom

5171

ka-pure and spontaneously accomplished each-to combined having explained exists

5172

self-arisen from

5173

similarly letter's meaning combined having

5174

dharmatā ground-in similarly combined

5175

that stack's control explained is

5176

thus said

5177

second is

5178

root's letter those on

5179

at-ro and

5180

gu-gu and

5181

'greng-bu and

5182

ya-btags and

5183

ra-btags all five-btags in

5184

awareness on wisdom five's self-luminous etc symbol is

5185

form this-like is

5186

kyu khyu gyu ghyu

5187

letter this's types all side-in examined requested

5188

stacked letter 1

5189

annotation

5190

those all-to letter's essence two-stacked is stack because root's stack on

5191

at-ro etc is branch called

5192

stack's stack called

5193

that-also explanation mode root's all before seed combined like explained having

5194

letter ra and to two-in tsa attached not is

5195

others all-to thob explained is

5196

that-also self-arisen from

5197

branch all similarly is

5198

that-also explanation mode this-like is

5199

stack and branch connected on

5200

explanation mode stack-by explained is

5201

letter's seed meaning-to combined

5202

letter's explanation mode sound-like explained

5203

letter ra-in tsa not is

5204

letter's example meaning combined is

5205

similarly all-to abide is

5206

thus said

5207

third samsara-nirvana's explanation mode fixed two are

5208

samsara and nirvana's explanation mode is

5209

first is

5210

tantra's time-in stack not's letter all samsara's dharma and self's awareness upward explained is

5211

that-also ka like on samsara primordial dimension-from confused having become having

5212

ignorance etc afflictions's collection with explained called etc explained is

5213

stack and branch whatever arisen also nirvana explained is

5214

that-also stack arisen appearance-emptiness etc two-pairs explained

5215

branch arisen body five etc five-pairs and three-pairs and six-pairs etc branch's number with matched explained is

5216

that-also self-arisen from

5217

that-on letter all's

5218

explanation mode form two-in combined

5219

nirvana letter explanation mode and

5220

samsara's letter explanation mode is

5221

nirvana's letter is

5222

stack and branch explained is

5223

impure samsara's letter is

5224

first's mother explained is

5225

that-like explanation mode two-by

5226

letter all's meaning liberated

5227

thus said

5228

fourth letter's place and enjoyment explained is

5229

stack and branch all complete's time-in

5230

root-letter first mother not-circulating portion explain

5231

there-toin prefix whatever arise that until nirvana-fromout-of abode is because

5232

express even prefix mother that-toin join having equally read

5233

letter essence and prefix branch samsara-nirvana-of abode

5234

also mother-letter-of enjoyment-as prefix and branch all arise

5235

there-toin mother above exist prefix GU GU light-of letter

5236

GRENG BU path

5237

NA RO sphere

5238

KLAD KOR dharmata-of letter

5239

thus above exist four those-toin lamp-letter call

5240

lamp four body upper head eye-fromout-of arise and like

5241

below prefix basis letter

5242

YA-tagged pervading letter

5243

RA-tagged arise letter

5244

foot-hook compassion letter

5245

those also self-arise fromout-of

5246

letter-of abode and enjoyment also*

5247

thus all-toin know should

5248

there-toin prefix and branch

5249

GU GU light letter one explain

5250

GRENG BU path letter-toin explain

5251

NA RO sphere letter-toin explain

5252

KLAD KOR dharmata letter-toin explain

5253

those above letter four

5254

lamp letter-as accept

5255

foot-hook compassion letter-toin explain

5256

YA-tagged pervading letter-toin explain

5257

RA-tagged arise letter-toin explain

5258

there-toin prefix whatever arise

5259

prefix and join explain

5260

thus

5261

that-also letter such collection symbol is

5262

example person certain message arrangement many-toin finger various-toin thread many tie and like

5263

meaning samsara-nirvana-of dharma basis path result sphere wisdom etc indicate is

5264

five that-of express manner show-toin two

5265

abode and express manner generally show and*

5266

sound near express particularly explain

5267

first-toin two

5268

common-of abode place and*

5269

long-short and heavy-light-of sequence explain

5270

first is

5271

tantra wherever letter-of mantra stack or single how arise even*

5272

inverted self-place place whatever root-toin

5273

there-toin prefix whatever arise inverted tongue-tip palate-toin join not inverted direct-as express call

5274

TA toin TA call etc like

5275

branch various also mother-toin whatever suitable give-and express

5276

that also life-one and class-suitable all gatherconverge read

5277

K+KA like and*

5278

K+AŪ like

5279

not-one individually express

5280

G+HAJA etc like

5281

those also rigpa rangdrol from

5282

letter-of mantra-toin thus

5283

inverted and prefix and branch various

5284

whatever is even here express and*

5285

whatever-toin whatever-by-means-of suitable call

5286

inverted tag manifest became

5287

mother itself place place

5288

branch nirvana letter is

5289

prefix samsara only

5290

thus mantra and letter various

5291

whatever-toin whatever suitable that-by-means-of call

5292

thus

5293

that-also self-arise from

5294

not-circulating explain

5295

prefix and branch nirvana letter explain

5296

rangdrol from mother not self-place place prefix samsara and*

5297

branch nirvana explain two not-contradictory

5298

occasion understand should purpose

5299

that also samsara time sentient beings Buddha essence pervading explain time

5300

sentient beings basis make-by letter also-mother that samsara make

5301

prefix and branch nirvana-toin understand should

5302

nature rigpa from samsara-nirvana separate manner and complete manner express time

5303

mother that rigpa indicate-by-means-of self-place place

5304

prefix samsaric explain

5305

branch nirvana dharma-toin express should

5306

nature wherever even join-toin exists designation limitation is because

5307

that-also impure samsara indicate time

5308

root that pride mind make

5309

prefix and branch that's above exists karma and afflictions and

5310

aggregates and elements and sense-bases and arisen and grasping etc even explained

5311

pure nirvana explained time

5312

ma-letter that self-arisen wisdom to

5313

prefix and branch body three and wisdom five and light five and power ten etc even explained

5314

samsara-nirvana both basis one explained time

5315

ma-letter that rigpa to

5316

prefix and branch samsara-nirvana dharma to explained

5317

thus basis explained time ma that rigpa to

5318

prefix and branch essence nature compassion and

5319

five-winds etc even explained

5320

path explained time ma that heart essence nature compassion three's nature basis is

5321

prefix and branch basis-appearance four-lamps and appearances four etc even explained

5322

result explained time

5323

ma-letter that buddha mind self-arisen wisdom is

5324

prefix-limb bodies and wisdoms qualities and activities etc even explained

5325

briefly meaning whatever indicate explain time chief ma-letter to

5326

that's retinue prefix and branch to explained should

5327

second long-short and heavy-light sequence explained

5328

rigpa rangdrol from

5329

sound to type four by means of show

5330

long and short and great and

5331

thus basis sound named

5332

thus spoken

5333

short and long and

5334

extremely long great and

5335

basis sound four from

5336

short letter one is

5337

express time one express duration recite

5338

long two equal is

5339

occasion sometimes class-suitable and

5340

life-suitable class-not-suitable even stacked and long-portion having those

5341

great extremely long is three duration merely arise

5342

basis sound is

5343

letter expanse ma and branch prefix with included those

5344

those life-suitable one recite

5345

not-suitable individually read

5346

also occasion some short prefix and branch and*

5347

long-portion whatever not-exist single-toin express

5348

long A-long-portion exist-toin call

5349

great K+KA like class-suitable stack-toin desire

5350

basis sound

5351

KA CA-tagged etc thick various famous

5352

that also sound-person join former like letter duration count is

5353

Tibetan time thus know should

5354

tantra own text join purity and abode depend later like join meaning thus explain

5355

these heavy-light and long-short definite

5356

thick various heavy is

5357

short various light desire

5358

abodes individually divide

5359

Rangdrol from

5360

sound long and short various

5361

show thus is speak

5362

AA+A stack long and*

5363

KA+KA tag long explain

5364

BA+BA tag great call

5365

JA+JA tag thick explain

5366

NYA+NYA tag long call

5367

SA+SA tag short explain

5368

YA+YA tag great

5369

MA+MA tag thick explain

5370

GA+GA tag long explain

5371

TSA+TSA tag short explain

5372

HA+HA tag great call

5373

THA+CA tag thick

5374

KHA+KHA tag long show

5375

NGA+NGA tag short is

5376

PA+BA tag great call

5377

THA+THA tag thick is

5378

those etc letter various

5379

syllable join meaning know should

5380

that also arrange thus

5381

KA+CA tag thick is

5382

THA+NA tag thick explain

5383

JA+BA tag thick call

5384

MA+SHA tag thick explain

5385

BA+A tag thick meaning

5386

NA+TA tag thick explain

5387

those thick various call

5388

long letter this like

5389

YA+NGA tag long explain

5390

GA+HA tag long call

5391

THA+DA tag long explain

5392

A+KHA tag long call

5393

TA+NA tag long explain

5394

SHA+ZHA tag long

5395

those long various explain

5396

these great call

5397

SVA+LA tag great

5398

YA+DU tag great

5399

KA+SKRE tag great call

5400

HRA+HA tag great

5401

NYA+RA tag great

5402

NGA+TE tag great

5403

YA+LA tag great

5404

SMA+KHRU tag great

5405

those great letter one explain

5406

short meaning this like

5407

NGA+YA tag short call

5408

GA+NGA tag short explain

5409

DA+NGA tag short call

5410

KA+ZHA tag short explain

5411

JA+SA tag short

5412

YA+NI tag short explain

5413

KHA+U tag short

5414

SA+NGA tag short is

5415

DA+NA tag short explained

5416

that branch whatever arisen

5417

that suitable call

5418

thus

5419

that-also CA and JA and

5420

ZA and ZHA and CHA various arisen India not-exists thus doubt not-do

5421

Sanskrit well-composed letter not-exists although

5422

Uḍḍiyāṇa ḍākinī letter sound those exists

5423

forms these arisen

5424

tantras these Uḍḍiyāṇa letter ḍākinī held is

5425

second near-sound expression particularly explained-to two

5426

single and

5427

sphere abode expressed

5428

single abode is

5429

A GA SHA etc saṃsāra-nirvāṇa whatever root joined explained

5430

Tibetan also GA JA DA BA various aspiration joined like recited

5431

letter other various individually recite

5432

that-also KARMA SARVA etc prefix sound RA and RBA named

5433

single arisen MA and BA named

5434

sphere abode expressed three

5435

prefix and

5436

branch and

5437

stacked

5438

first

5439

double-stacked prefix named

5440

life-suitable one recited BHA DHA JHA like

5441

that also letter mother sound zha-manner ha sound slightly emanate call

5442

life-unsuitable separated individually expressed AṬA CAṬA CA RI A ṬA CA ṬA CA RI call

5443

stacked types all thus

5444

second also life-suitable and life-unsuitable sequence that similar

5445

individually Tibetan manner KAG CHEN like

5446

KA like above NA RO two

5447

GRENG BU two

5448

GU GU two

5449

KLAD KOR one

5450

foot-hook two

5451

YA-tagged two

5452

RA-tagged two

5453

RI part one arisen

5454

mother fourteen times arisen

5455

see letter this classes aside observe please

5456

stacked-letter note

5457

KO KĀO

5458

KE KĀE

5459

KĪ KĪ

5460

KU KŪ

5461

KYĀ KYŪ

5462

KRA KRĀ

5463

KYA KYĀ

5464

KRA KRĀ

5465

KAṂ KĀ called

5466

that also root KA KA single

5467

KLAD KOR KAṂ called

5468

NA RO etc

5469

each later long-portion with read

5470

that single branch tag power made

5471

prefix branch tag to

5472

see letter classes aside observe please

5473

stacked-letter note

5474

KA like one NA RO two

5475

GU GU two

5476

GRENG BU two

5477

foot-hook two

5478

YA-tagged two

5479

RA-tagged two

5480

prefix LA one

5481

KLAD KOR long-portion one exists if

5482

root KA and

5483

prefix LA two above below NA RO etc half given

5484

KLAD KOR LA given

5485

long-portion both benefit condition giving

5486

example

5487

KĪ LĪ KĀO LĀO KĒ LĒ KŪ LŪ KYŪ LŪ YA KRĀ LĀ RA LAṂ

5488

LA and RA life-unsuitable LA normal LA-tag RA-tag order inserted call

5489

above below branches many few arisen if

5490

equal remainder whatever prefix letter given recite

5491

KLAD KOR prefix power

5492

above NA RO etc one not lengthened recite

5493

NA RO etc ornament letter four prefix give

5494

below end-support foot-hook etc group each not

5495

root give prefix single recite

5496

those two examples

5497

sequence KMOṂ called

5498

KA MO KA MI KA ME MAṂ read

5499

KACAR called

5500

KRA CA KYA CA KU CA call

5501

that also root letter first nose-lead prefix before call

5502

NA RO GU GU GRENG BU KLAD KOR four ornament letter four called

5503

YA-tag RA-tag foot-hook three end-support or

5504

support letter four called

5505

single GU GU double-stacked arisen straight placed called

5506

basis-genitive letter four called

5507

single plural-to GU GU double-stacked arisen-if straight-to placed called

5508

KĪ GU GU one long portion call

5509

NA RO double-stacked arisen upper lower named

5510

KOU one foot-hook call

5511

GRENG BU double-stacked arisen GRENG bent named

5512

KEI one GU GU call

5513

third stacked expression manner is

5514

life-suitable etc like sound expressed if

5515

see letter classes aside observe please

5516

stacked-letter note

5517

thus

5518

O KO ŚO MI TRĪ ṬAṂ called

5519

that meaning

5520

birthless pure dharma-kāya

5521

wisdom nature dharma all non-dual

5522

eternal wisdom empty cessationless

5523

sphere sphere arisen

5524

wisdom non-dual adorned

5525

therefore sphere wisdom three-stacked nature

5526

that also reality equality not-transcended Rigpa wisdom is

5527

light two realized person light and

5528

unrealized sentient being light

5529

that also realized endowed those appearance this wisdom spontaneously arise

5530

unrealized five lights exists although not-see therefore indicate not

5531

thus stacked abode other also

5532

not realized to light five exist although not see by-means-of indication without

5533

thus stacked abode other also

5534

opening-bracket

5535

syllable this class all corner look-at request

5536

stacked-syllable 5

5537

annotation

5538

)thus is

5539

-tsi dzi-mo taM shu-ma nus-rba dharma-kaya si-ti sam-bha-ra thus

5540

these sound constructed inside dharma kaya siddhi bhara those exist

5541

those meaning is

5542

pure body sound actual by shown

5543

impure body constructed by shown

5544

that in pure wisdom body is

5545

appearance this cease immediately arise

5546

impure sentient-being body is entity as appearance this itself

5547

wisdom body heart center awareness empty-awareness meaning wisdom is

5548

dharmata permanent unchanging delusion from reverse

5549

awareness wisdom world from reverse

5550

awareness compassion arise-cessation without beings benefit doing

5551

again stacked manner showing is

5552

(

5553

syllable this class all corner look-at request

5554

stacked-syllable 6

5555

annotation

5556

)

5557

thus is

5558

'e-de ge-maM lha-nya

5559

ad-ma ko-tsag kra-ba lo-ki thus

5560

that meaning light enter

5561

awareness light

5562

body light

5563

wisdom light three dharmadhatu into gather

5564

that-also dharmata equality from not beyond

5565

non-dual meaning wisdom nature at

5566

emptiness stacked emptiness enjoyment-body equality meaning

5567

word beyond body

5568

clear light pervade

5569

part any also touch all

5570

path three are

5571

emptiness wisdom path

5572

clear light path

5573

unchanging awareness empty-path

5574

first is

5575

awakening path lamp

5576

second is

5577

wisdom illusion-body

5578

third is

5579

jewel body

5580

those three also dharmadhatu nature taste one are

5581

dharmata equality great dharmadhatu supreme unchanging from not beyond

5582

stacked other also*

5583

(

5584

syllable this class all corner look-at request

5585

stacked-syllable 7

5586

annotation

5587

)shaM vajra mu-tad ya bya nya pra pa ra dus stan ka hi thus meaning is

5588

wisdom meaning by realize

5589

time from not change wisdom

5590

ignorance nature by overcome

5591

dharmadhatu equality boundary-ring with possess

5592

self in permanent exist thus pervade three with possess

5593

equality wisdom self arise

5594

other also*

5595

(

5596

syllable this class all corner look-at request

5597

stacked-syllable 8

5598

annotation

5599

)

5600

maM gaM ha sa huM and construct by ma-to ma-to dha-thim dha-thim thus meaning is

5601

self awareness equality pure body realize

5602

that also emptiness self-arisen wisdom by pervade realize

5603

that also self entity ground completely nirvana realize

5604

three-kaya gather-separate without meaning realize

5605

phenomena all equality non-dual realize

5606

that from compassion cessation without sun ray like arise

5607

concept wisdom self ground hold

5608

other also*

5609

(

5610

syllable this class all corner look-at request

5611

stacked-syllable 9

5612

annotation

5613

)ta ka yu mu sha su ma-ha du bha ri ke ha ke ha and

5614

unchanging three-kaya ground hold

5615

time all wisdom permanent abide dharmadhatu pure wisdom essence possess

5616

equality wisdom nature become

5617

emptiness in compassion three time one arise that also not-cessation manner by equality wisdom body from not beyond

5618

unchanging wisdom self equipment explain

5619

sound place syllable many stacked those

5620

vowel-consonant and at-ro ya-ta down rank give gu-gu with that read*

5621

head-mark lower above obtain is

5622

syllable place this tantra seventeen bind is

5623

tantra place where arise also thus understand should

5624

syllable stacked example these all-good mind mirror from arise like

5625

syllable wheel rank this tantra difficult place is

5626

know if meaning great mind-penetrate to think-by-means-of here well established is

5627

meaning second introduction-base definite-of classes explain-to two

5628

generally show and

5629

individually explain

5630

first

5631

secret supreme-of tantra various-of meaning intention type two-by-means-of bound-by-means-of explain

5632

rigpa self-appear-of mind-possessors-to intention-by-means-of

5633

tantra-of title meaning distinction and

5634

object field-of mind-possessors various-to intention-by-means-of tantra-of text definite shown

5635

thus also Thalgyur from

5636

e ma tantra definite arise

5637

intention type two is

5638

rigpa self-appear mind-possessors-to

5639

tantra-of title meaning various distinguish

5640

symbol and sound and meaning three-by-means-of

5641

dharmata manifest path made

5642

three-realms samsara stream cut-by-means-of

5643

outside return not-exists-by-means-of

5644

exhausted-of characteristic know

5645

object field-of mind various-to

5646

tantra-of text meaning various distinguish

5647

whatever-to whatever desire definite-of key-point

5648

each various-to key-point place-by-means-of

5649

separate not-exists-to fully realize

5650

samsara various-to dwell not

5651

elaborations various-to delight-of person

5652

various methods-to trained became

5653

that-by-means-of-also individual-of siddhis obtained

5654

intention-of key-point meaning instruction

5655

individual-of occasions-from known should

5656

thus

5657

this-to explain-style four-by-means-of person-of mind-types various liberate distinguish

5658

mind elaborations and with various-of meaning-for introduction-base complete-of manner-by-means-of tantra outer-like explain and

5659

mind elaborations not-exists various-of meaning-for text-of meaning instruction definite inner-like explain and

5660

mind extremely elaborations not-exists various-of meaning-for title self-text-to realize purpose secret-like explain and

5661

mind very elaborations not-exists various-of meaning-for tantra-of meaning summarized secret supreme Great-Completion-like explain

5662

first

5663

tantra-genitive body condense introduction-basis is

5664

introduction-basis-fromout-of body spread because introduction-basis two-genitive meaning explain

5665

second that-genitive meaning summarize word-genitive meaning eleven-toin definite-by-means-of instruction word-meaning type eleven-toin establish

5666

third

5667

thus eleven-also cutting-through and crossing-over two-toin gatherconverge-by-means-of experience-genitive cessation two-toin bind-by-means-of explain

5668

fourth

5669

that-also rigpa direct meaning-toin gatherconverge all rigpa one-only-genitive meaning-toin join-by-means-of one-toin summarize and explain

5670

thus type four-by-means-of Great-Secret definite meaning establish

5671

root vajra-genitive bindings four call

5672

Pandita great Vimalamitra-genitive view supreme

5673

second individually explain-toin three

5674

introduction-basis two-genitive connection place

5675

individual-genitive meaning expand explain

5676

mistaken doubts abandon

5677

first

5678

tantra-genitive meaning summarize

5679

title show and*

5680

text two

5681

text-toin body type place and*

5682

limb expand explain two-toin gatherconverge

5683

body expand explain briefly show gatherconverge purpose

5684

introduction-basis explain-by-means-of tantra all arise show is

5685

fromout-of Treasury

5686

word utter clear-genitive sequence-toin

5687

title show and text-by-means-of also*

5688

long and instant mind various-by-means-of

5689

realize purpose various explain

5690

text-toin type two distinguish

5691

body itself type place and*

5692

limb meaning-by-means-of expand distinguish

5693

body introduction-basis type two

5694

thus

5695

introduction-genitive two each also*

5696

teacher perfections

5697

abode perfections

5698

retinue perfections

5699

dharma perfections

5700

time perfections five five-toin abide

5701

fromout-of Sun-Moon Union

5702

Great-Secret-genitive tantra various

5703

perfections five-with endowed

5704

common itself and common not

5705

introduction-basis various-genitive seed

5706

thus and*

5707

from Treasury

5708

tantra arise introduction-base first-to

5709

five various-genitive seed hold

5710

thus

5711

those two-to complete five five-to arise-genitive reason two

5712

common and common not-genitive reason

5713

first

5714

tantra whatever arise that-to teacher that-to retinue-to spoken definite

5715

that-genitive time place one exists definite

5716

those gather time simultaneously arise because

5717

second

5718

matter-consciousness gather-genitive time body support is because place-to placed

5719

form-genitive aggregate-genitive field-in

5720

consciousness teacher-to

5721

perception retinue-to gathered-by

5722

feeling-genitive teaching arise

5723

formations-genitive time five-to definite because

5724

that-also disciple-base impure aggregates five-to

5725

taming-means introduction-base complete five-by tamed

5726

disciple and taming-means-to reason

5727

that itself-from

5728

disciple-genitive person individual-to

5729

disciple-base aggregates type five

5730

that-genitive taming-means introduction-base

5731

thus

5732

that-also introduction-base complete named introduction word is

5733

base

5734

place

5735

time

5736

teacher

5737

retinue

5738

dharma five are

5739

those each-also classes three three-to become

5740

from Treasury

5741

introduction word uttered speech

5742

base type five is

5743

place type three-to accepted

5744

complete named gathered-to

5745

three number-to arise-cause

5746

gather qualities complete

5747

teacher itself-also three is

5748

complete named kaya complete

5749

three kayas three arise-cause

5750

gather retinue various gathered

5751

retinue-also type three is

5752

complete named form-as arranged

5753

three number-to various gathered

5754

gather faith and aspire

5755

teaching itself-also three is

5756

complete named very-essence

5757

three teachings three precious

5758

gather person liberate

5759

time-also three-to four gathered

5760

complete vehicle all complete

5761

three past and present-by

5762

gather definite complete

5763

thus

5764

second individual-genitive meaning expand explain-to two

5765

not-common lineage-occasion and*

5766

common lineage-occasion extensive explain

5767

first is

5768

awareness wisdom-by-means-of dwelling-mode perfections five-possessing abiding-in

5769

not-common lineage-occasion speaking-by-means-of show

5770

that also luminous tantra-of beginning-at

5771

thus I-by-means-of teach time one

5772

thus arise is

5773

manner this-by-means-of basis thing nature-of mode-of-abiding ultimate truth show-by-means-of

5774

vehicle dark manifold sutra and tantra-fromout-of distinction surpass

5775

fromout-of Treasury

5776

not-common distinction

5777

vehicle all-fromout-of surpass sign

5778

thus

5779

this-toin divide two

5780

basis thing nature-of mode-of-abiding perfections five-possessing show and*

5781

that very arrangement body-toin how abide perfections five

5782

first is

5783

abode perfection

5784

dharmata elaboration and free-from characteristic any-in not-establish

5785

word and letter-of object not

5786

thing dwelling-mode-by-means-of teacher perfection is

5787

elaboration basis word only-in not-existent-by-means-of thing and mark-toin not-establish self-arise awareness

5788

teacher that-of assembly perfection

5789

dharmata-of play wisdom ocean-of gatherconverge

5790

teaching perfection

5791

nature equality dharma-of sphere ultimate mode-of-abiding great-completion thusness

5792

time perfection

5793

that all particular not one and many two ground not-existent dharmata mind-by-means-of not-conceivable luminous great time

5794

thus also*

5795

jewel heap tantra-from

5796

not-existent empty dharma-source-from

5797

primordial beginning first Buddha-by-means-of

5798

awareness and wisdom distinction-from

5799

dharmata empty self-sound-to

5800

primordial dharma wheel turn

5801

beginning middle and end not-having

5802

thus and*

5803

secret great-of self-space-in

5804

primordial indeed-from abide-from

5805

not-grasped abide-by-means-of manner-possessor-as

5806

play great-as beginning-from arisen*

5807

thus

5808

second body-of perfect five is

5809

place perfect

5810

citta jewel-of measureless palace channel-of clarity great-of center-in

5811

teacher perfect

5812

self-arisen-of awareness light clear supreme-to not-change entity self-nature compassion three-by-means-of identity

5813

body five

5814

primordial-wisdom five

5815

light five

5816

wisdom five

5817

wind five

5818

sphere sphere-tiny etcetera-of retinue perfect-by-means-of surrounded to

5819

doctrine perfect

5820

channel wind sphere-of essential-point and*

5821

essential-point-from arisen-of bliss clear not-think-of primordial-wisdom instructions practice experience and exist

5822

time perfect

5823

awareness-of meaning-to familiar time self-arisen self-from arisen is

5824

sun moon union from

5825

citta jewel measureless palace*

5826

self-awareness primordial-wisdom manifest arisen-by-means-of

5827

wisdom self-arisen teacher great

5828

body and primordial-wisdom sphere those

5829

not-think various retinue-from arisen*

5830

instructions practice show-of manner

5831

that very familiar-by-means-of time also is

5832

thus and*

5833

consequence from

5834

cycle and transcend-of beginning-in is

5835

self-arisen made not-exist from

5836

elements gathered-of mass-as arisen

5837

earth water fire wind jewel four

5838

center-to wind mind cause and condition

5839

gathered and produced-of measureless-in

5840

self-arisen awareness modify not-exist

5841

delusion completely pure-to

5842

bliss great gather means-by-means-of retinue

5843

body and primordial-wisdom wisdom wind*

5844

not-separate various reference not-exist

5845

channel wind means-by-means-of bliss great doctrine

5846

individual experience and accord-as explained

5847

past and future present not-exist

5848

not-divided division completely not-exist

5849

all self-arisen primordial-wisdom is

5850

thus

5851

incidentally mind gather one-by-means-of gathered-of perfect five is

5852

place perfect

5853

space opening vast-of sky-to

5854

teacher perfect

5855

self-mind delusion-appearance-of gather converge

5856

retinue perfect

5857

outer object five

5858

inner thought gather six habitual-tendencies-by-means-of delusion-appearance*

5859

teaching perfect

5860

grasp hold self other karma and afflictions cycle-of doctrine those

5861

time perfect

5862

beginning end not-exist from appearance-to know grasp-by-means-of thought analyze and absorption higher realms-of habitual-tendencies etcetera-of time

5863

summarize-as mind-to delusion-appearance arisen self-mind cycle-of doctrine five perfect-of name-by-means-of gathered-from shown

5864

jewel heap-of tantra from

5865

appear do grasp-of part pure from

5866

outer-of objects those cycle like appear*

5867

thus

5868

second common-of prologue extensive explain

5869

consequence from

5870

teacher-of speech-by-means-of retinue-to shown

5871

wonderful supreme gather teach-of main

5872

common prologue cause and condition

5873

other and scripture only door accord cause

5874

common called famous

5875

thus-by-means-of

5876

vehicle common those-of scripture and tantra-in arise as

5877

secret great certain-of tantra this-in also*

5878

common not-of prologue-of after

5879

this word self-by-means-of heard time one-at etcetera spoke

5880

that also vehicle all scripture accord-as shown and*

5881

common not-of meaning is-as

5882

that-of meaning explain-as shown and*

5883

place what-at time how-much-at teacher what-by-means-of retinue what-to doctrine this shown think-of doubt abandon those-to intend-from common-of prologue spoke

5884

how speak-as place what-at tantra arise that-of time

5885

teacher that-of body three entity one-by-means-of speak need

5886

manner

5887

body empty meaning-of entity blessing-by-means-of spoke

5888

enjoyment-body self-nature clear pure distinguish-as spoke

5889

emanation-body that very word verse arrange good speech melody sixty-of form like spoke

5890

word that also hear do-of consciousness from

5891

meaning-toin sound and letter not-exist

5892

tantra uttara from

5893

echo like letter not-exist

5894

thus

5895

how echo sound-by-means-of

5896

other-of manifest-cognition fromout-of arise

5897

concept not-exist and fabrication not-exist

5898

thus thus-come-of speech

5899

concept not-exist and fabrication not-exist

5900

outside and inside-even abode not

5901

thus-of manner-by-means-of

5902

there-toin tantra arise-of abode level three

5903

dharma-body-of abode

5904

dharma-of sphere-of palace great-toin

5905

teacher Samantabhadra-by-means-of

5906

retinue wisdom ocean-of gatherconverge-toin

5907

dharma self-nature great-completion

5908

time dharmata word-fromout-of transcend-of time

5909

word and letter not-exist-by-means-of speak

5910

enjoyment-body-of abode

5911

completely-pure thick arrangement-toin

5912

teacher enjoyment-body Vairochana-by-means-of retinue rigpa five-of Buddha and*

5913

space sphere-lord mother etc-of mothers five and*

5914

earth essence etc-of bodhisattva and*

5915

beauty etc-of dakini and*

5916

self-appearance mandala space sphere fill-toin

5917

dharma vehicle great unsurpassed-of types

5918

letter six-of self-sound melody tongue-fromout-of not-speak even understand make

5919

wisdom self-appearance-of time even

5920

emanation body-of abode Tushita etc-toin

5921

teacher vajra-holder vajra-mind hero wisdom magical-body-as arise

5922

retinue world-transcend fortunate-of guide-as appear and*

5923

bodhisattva and*

5924

siddha and*

5925

wisdom-of dakini and*

5926

worldly retinue gods and*

5927

human and*

5928

asura and*

5929

garuda and*

5930

scent-eater and*

5931

naga etc numberless-toin

5932

dharma sutra-tantra mind-by-means-of not-fathom

5933

time lifespan endless fromout-of hundred-toin until speak

5934

these abode occasion time-of perfections call

5935

fromout-of Treasury

5936

ground type five is

5937

abode type three-to held

5938

thus meaning

5939

jewel heap-from also*

5940

grasp self-pure body empty-by-means-of

5941

elaboration-without self-pure celestial-palace-in

5942

itself difference-without appearance-retinue-to

5943

sign not-exist-of speech-by-means-of

5944

elaboration not-exist-of doctrine those

5945

non-abiding self-exhausted mind-from arise*

5946

not-spoke spoke not-exist-in

5947

equality great-of state-in shown

5948

self-luminous pure-of enjoyment-body-by-means-of

5949

light five pure-from celestial-palace-from

5950

elaboration-without bliss-great speech-by-means-of

5951

body five rigs-of retinue to

5952

entity not-exist pure-of doctrine those

5953

wisdom five converge mind-from arise*

5954

pure light-rays tongue spread-from

5955

self-arisen letter six-to also*

5956

not-spoke self-arisen great-to shown

5957

emanation-body attachment not-exist-by-means-of

5958

doctrine also disciple-of self-abode-from

5959

rigs six awaken fortunate-to

5960

elaboration-possess word-by-means-of speech-by-means-of

5961

faculty whatever desire doctrine those also*

5962

mindfulness self-luminous mind-from

5963

faculty desire-without tongue-to spread

5964

vehicle number-of doctrine-as shown

5965

thus body-speech well explain-by-means-of

5966

sentient-beings awakening-mind-saviors and*

5967

buddhas all-of mind satisfied

5968

thus beings hope fulfill*

5969

thus

5970

thus prologue two shown-of meaning and purpose arrange-if

5971

this word self-by-means-of teach-of time one-at called

5972

vajra-hand self-by-means-of previous glorious samantabhadra-from heard complete without retinue-to taught make held teacher promise or

5973

or vajra-hand self tantra-of teacher face accept retinue-to self-by-means-of taught called

5974

consequence from

5975

teacher-of speech-by-means-of retinue-to taught

5976

thus

5977

that-also vajra-holder buddha is-as

5978

glorious supreme first-from

5979

buddhas all-before awaken

5980

vajra-holder king vajra-mind

5981

thus

5982

training tantra from

5983

buddha all-before awaken

5984

not-knowing defilement all destroy

5985

vajra vajra-holder king

5986

vajra vajra vajra-holder

5987

hand-in vajra hand great

5988

thus

5989

this word self-by-means-of heard time one-at called

5990

vajra-hand self-by-means-of previous teacher samantabhadra vajra-holder great-to actually heard time-at called

5991

compiler doctrine that previous victors heart accept awaken thought and*

5992

lineage middle not-break and*

5993

time three-of doctrine-of varieties meaning harmonious and*

5994

retinue-to faith produce-of purpose-for shown

5995

consequence from

5996

vehicle other and door accord cause

5997

common prologue-by-means-of

5998

compiler self-of retinue-to

5999

faith make cause shown

6000

disciple-from tame make-by-means-of

6001

arise-by-means-of teaching abide make

6002

thus

6003

third wrong dispute abandon

6004

intellect-of eye close-by-means-of doctrine number vast-of form-to look opportunity not-exist some say

6005

sutra tantra other-from this word self-by-means-of heard called

6006

shown called this not-arise-by-means-of fabricate called

6007

shown-by-means-of fabricate become-if

6008

bliss supreme root tantra from

6009

that-from secret shown must

6010

thus called

6011

that also fabricate-to fall fault exist

6012

again twice shown this not-valid called-if

6013

melody-to express section whole not-valid-to fall

6014

prose one-of after verse one repeat-by-means-of show purpose-for and*

6015

name twice shown also not-valid-to fall

6016

therefore meaning tantra arise show teacher common-not-of prologue is

6017

word tantra arise indicate common-of prologue is-by-means-of

6018

not-contradict top-to again very connect show

6019

that-by-means-of prologue definitive meaning show

6020

this only know-by-means-of tantras-of structure and meaning know-of purpose-for occasion this-in arrange and establish

6021

meaning third sacred definitive prophecy

6022

vajra essence-of teaching and*

6023

teaching-of seed body and*

6024

self-arisen-of letter and*

6025

vajra three and*

6026

that hold-of person before after arise-of sequence show-to meaning three

6027

teaching descend manner general show

6028

flourish decline particular explain

6029

who hold-of person show

6030

first

6031

beginning samantabhadra-by-means-of brahma great-of aeon arrange-of time

6032

that blessing-from vajra-holder-by-means-of buddha emanation that also body empty-from enjoyment-body arise

6033

vairocana etcetera-of body-of time brahma great-of aeon arrange

6034

emanation body various-by-means-of disciple-of purpose do-from

6035

that aeon beginning-at actual teaching body empty-to great-completion and*

6036

enjoyment body teaching sound self-sound and*

6037

emanation body body manifest appear-by-means-of purpose do and*

6038

that blessing-from arise-of vajra and*

6039

book and*

6040

body image gradual descend

6041

actual and image teaching hold-by-means-of

6042

buddha-from sentient being purpose spontaneous arise

6043

beginning emanation awakening-of aeon from

6044

that time field this not-form before field other-to emanation go purpose do and*

6045

now saha-of field this-to buddha thousand appear-by-means-of purpose do also this three-of blessing is called show

6046

sound consequence from

6047

command secret definitive seventeen and*

6048

teaching arrow and miraculous letter with

6049

emanation body field beginning-at

6050

teacher samantabhadra-by-means-of

6051

dense arrangement place-to hold*

6052

that-from changlocan place

6053

awareness vairocana-by-means-of

6054

this very hold-by-means-of awareness five mature

6055

that pass self-by-means-of hold is

6056

teaching life-tree sacred is

6057

buddha thousand and root two

6058

this-to rely definitive-from arise*

6059

miraculous and egg-from born and*

6060

warmth and womb-from born is

6061

sentient beings mature make

6062

disciple teaching this very-from

6063

twelve doctrine wheel arise*

6064

this-by-means-of deed thirty-six

6065

body speech mind-to rely

6066

disciple-object sentient beings-to appear*

6067

thus

6068

that manner extensive show-if

6069

vajra-holder-by-means-of brahma great arrange-from aeon numberless thought-by-means-of not-fathom pass-of after

6070

field this form-of beginning start-at

6071

this-from north direction move possess called field-in

6072

teaching seed three that abide

6073

field that-in also sentient being particular karma-by-means-of

6074

this arise time seven

6075

not-arise time seven fourteen flourish decline become

6076

that-from arise time seven

6077

essence possess and*

6078

completion possess and*

6079

completion possess great and*

6080

two possess and*

6081

three possess and*

6082

strife possess and*

6083

strife possess great

6084

that between between darkness aeon seven called

6085

that-from field this-of vessel content form-from aeon first joy-upper-chamber-to

6086

teacher come

6087

seed three that here descend

6088

sequence seven-by-means-of flourish decline make

6089

end other-to jump

6090

sound consequence from

6091

thus teaching this very-to

6092

remaining teaching thus

6093

time-by-means-of definitive great explain

6094

essence possess and completion possess and*

6095

completion possess is great and*

6096

thus two and three possess

6097

strife possess and strife possess great

6098

that each between-to

6099

darkness aeon sixty-in

6100

teaching seed other-to become

6101

north direction move possess

6102

teaching lamp that-in abide

6103

glorious protect called is

6104

monk gathering hold become

6105

that patron king

6106

jinamitra called-by-means-of

6107

teaching secret base make

6108

year thousand and three hundred abide

6109

that-from darkness aeon

6110

sixty between abiding

6111

that-from south direction sthalaskandha

6112

continent wide and beautiful-in

6113

teaching life-tree there descend

6114

joy glorious called is

6115

changlocan family gathering-by-means-of

6116

teaching this hold become

6117

that patron householder family

6118

virtue accomplishment called-by-means-of

6119

year hundred between abide make

6120

that-from darkness aeon become

6121

year hundred and twenty become

6122

that-from east direction bliss river*

6123

vajra arise mountain peak-to

6124

teaching sacred this descend

6125

sutrasde called is

6126

king self-by-means-of teaching hold

6127

that patron brahmin

6128

jayakara called-by-means-of

6129

year thousand and four hundred abide

6130

that-after darkness aeon

6131

year thousand five become

6132

that-from west direction affection continent*

6133

bhatisali called-in

6134

beings good family-to also*

6135

again essence three descend

6136

monk bliss protect-by-means-of also*

6137

teaching sacred this hold

6138

that patron hero

6139

outcaste family-by-means-of year thousand-in

6140

this very abide and flourish make

6141

that pass after darkness

6142

year thousand five abide

6143

that-from again also here descend

6144

vajra seat called arise place

6145

this very flourish-from light blaze

6146

year five hundred fifty

6147

this very intellect good-by-means-of hold

6148

that patron sky-goer

6149

cool clean-by-means-of make-from

6150

that after world this

6151

earth water fire wind clash disturb-from

6152

non-abide emptiness great-to become

6153

aeon called first-from

6154

end destroy time arise*

6155

thus

6156

intellect good is this hold all

6157

year five hundred is year great

6158

five hundred five hundred-in pass

6159

that only people-to aeon first-from life year ten top this interval appear

6160

other not sky-goer place-to purpose do

6161

second flourish decline particular explain

6162

jambu continent this-in also now top life year ten interval this-to flourish decline manner seven arise

6163

ati arrangement great-from

6164

hey listen worthy shariputra

6165

teaching sacred vast great arrange

6166

supreme essence again and again gather

6167

gold essence sun illuminate this

6168

common mix flourish not

6169

secret great family possess some-to appear*

6170

degenerate strife possess affliction coarse time

6171

faction internal quarrel solitary place all destroy

6172

royal law non-abide self-joy desire-king conduct

6173

father and son quarrel weapon-by-means-of body protect*

6174

accumulate group lost earth-of essence exhaust

6175

incompatible view conduct also number many arise*

6176

degenerate five hundred life year gradual decrease

6177

merit little life year sixty time

6178

essence this year sixty-in abide

6179

that pass after year hundred interval-in

6180

reasoning conduct and secret this non-abide

6181

that pass after year thousand even-in*

6182

hear contemplate free-from person pass-from

6183

secret supreme this sun like become

6184

that pass after two hundred darkness-to become

6185

that-from life year forty-in

6186

essence this year hundred interval abide

6187

that pass thirty interval darkness-to become

6188

that pass year hundred interval abide

6189

beings life year thirty time-in

6190

secret supreme this decline distant benefit year eight flourish

6191

life year twenty-to this non-arise*

6192

life year ten time essence this arise

6193

this and who meet arise self-dissolve become

6194

sky-to dissolve people non-appear teaching seed

6195

again also teaching fire ember other-to become

6196

say and*

6197

sound consequence from

6198

teaching destroy-of near-cause

6199

that each place-to

6200

person wrong attachment possess called

6201

each-by-means-of teaching all

6202

destroy make-of near-cause

6203

this very first darkness time

6204

jambu continent west direction-to

6205

king hand finger six

6206

front tooth extra blue exist

6207

hand right forearm-to

6208

mole black evil shape

6209

very fearful exist is

6210

buddha teaching darkness-to become

6211

year sixty interval-to become

6212

that-from glory hold first hold

6213

thousand and three hundred pass after

6214

again also jambu continent north direction

6215

glory possess mountain-of root-to

6216

ascetic form-to love mind free-from

6217

right-to ear two

6218

eye corner three eyelid cover

6219

this and tirthika faction quarrel-from

6220

year sixty darkness-to become

6221

that-after bliss god called

6222

year hundred interval flourish make

6223

that pass jambu continent north-east-to

6224

river great flow-of root-to

6225

king body-to merit possess

6226

eye one-from not exist-to

6227

limb coarse and body powerful possess

6228

throw and magic art-by-means-of adorn

6229

this-by-means-of doctrine doer suppress-from

6230

year sixty teaching

6231

here west-from other-to become

6232

that pass self-buddha form

6233

vajra seat-from west-to arise*

6234

that-by-means-of teaching sacred

6235

year hundred and twenty abide

6236

that pass after jambu continent center

6237

gold city called-in

6238

elder body-to tongue tip two

6239

torso small limb short one

6240

faction quarrel and weapon hold

6241

this arise-by-means-of darkness also*

6242

year sixty interval-to become

6243

that pass after jambu continent east

6244

river lokita

6245

right direction bank-to

6246

glorious lion called-by-means-of

6247

year thousand and four hundred abide

6248

that-from again also jambu continent center

6249

river great ganga bank

6250

king son-to shoulder

6251

ruby color similar-to

6252

ordain-to finger four measure

6253

this arise-by-means-of darkness also*

6254

year sixty interval-to become

6255

that pass after kamala

6256

shila called temple*

6257

that master youth protector

6258

this-by-means-of thousand interval abide

6259

that-after jambu continent south

6260

brahma continent called town*

6261

common family-to lion head

6262

this born-from month three-from

6263

sixty interval darkness-to become

6264

that-after vulture heap-to

6265

monk beautiful youth-by-means-of

6266

year five hundred fifty abide

6267

that pass after jambu continent border

6268

khasa country called is

6269

sound possess city-to

6270

bird body-to human face*

6271

low caste gathering among born

6272

this very born-from year ten-in

6273

sixty darkness-to become

6274

that pass after jambu continent-of

6275

center east-to league five

6276

monk shakya jina-by-means-of

6277

this year ten interval-to

6278

lamp blaze like become

6279

thus sequence seven-by-means-of

6280

jambu continent-to flourish decline make

6281

thus

6282

thus flourish decline seven complete-from life year ten after below up-to teaching seed three field this-in non-abide

6283

this-from south direction beautiful arrange field-to descend flourish decline seven-by-means-of field that-of deed complete time

6284

saha empty time

6285

again three that north direction vast protector world-to jump

6286

buddha utpala flower beautiful hold-by-means-of flourish decline seven make after-from

6287

west direction topknot sound vast called world-to jump

6288

buddha samsara destroy hold-by-means-of year hundred-thousand seven flourish decline seven manner abide after-from

6289

field that and vajra-holder-by-means-of arrange brahma great aeon-in exist field all-of beings all original place free

6290

vajra-holder-by-means-of arrange brahma great aeon vessel content with empty

6291

sky one-to become-to aeon eighty five abide

6292

teaching seed three

6293

vajra-holder-by-means-of deed great complete-by-means-of

6294

reality peace-of sphere-to self dissolve people non-appear*

6295

that-from again beings sphere-from appear and emanation-by-means-of brahma great arrange

6296

aeon hundred six disciple-of appear-to tame make teacher come time

6297

samantabhadra blessing-from

6298

teaching seed three self-arise flourish decline without sentient being purpose arise explain

6299

sound consequence from

6300

that-from beautiful arrange

6301

field realm-to that jump

6302

life year ten after-to

6303

here non-abide there appear*

6304

thus flourish decline complete

6305

teaching sacred essence this

6306

vast protector world-to

6307

buddha teaching abide make

6308

utpala flower beautiful called

6309

teacher buddha conqueror

6310

bliss maker stack palace-in

6311

thousand five with assembly

6312

all awakening-mind great

6313

unborn doctrine-to patience obtain

6314

virtue mind possess only arise*

6315

teacher that very come and*

6316

wrong attachment possess that tame-from

6317

teaching sacred this very

6318

year five thousand thousand-to

6319

teaching essence abide make

6320

that-from again also previous like

6321

sequence seven-by-means-of flourish decline make

6322

that-after topknot sound possess

6323

world realm vast-in

6324

teacher infinite samsara destroy

6325

assembly hundred half and eight

6326

all foe-destroy outflow exhaust

6327

deed do and burden cast-off

6328

that-by-means-of also teaching essence

6329

year hundred-thousand seven abide

6330

before force manner-by-means-of

6331

thus abide seven pass-from

6332

aeon eighty five also*

6333

doctrine buddha body-to dissolve

6334

world realm any-in also*

6335

buddha teaching non-abide

6336

that-from world lower-to

6337

aeon hundred six

6338

buddha teaching long abide

6339

this-to flourish decline arise not

6340

beings mature make

6341

thus

6342

that-also buddha teaching actual and*

6343

image two-from

6344

image

6345

being aspiration and teacher blessing-from six-realms where-in-also pervade

6346

actual teaching three-from

6347

body empty and enjoyment body teaching two teacher self-appearance pure sphere

6348

body empty-of palace and*

6349

luminous dense arrange two-in

6350

permanent continuous wheel exist and*

6351

emanation body teaching common sutra and tantra sequence and*

6352

common-not secret great definitive vehicle sacred two

6353

god human merit particular possess realm-from other-in not exist

6354

sky-goers also god human realm-in exist cause

6355

secret great definitive this-to teaching seed three actual and meet-by-means-of effort without liberation-to doubt without and*

6356

speech emanation letter-from

6357

teaching what-to buddha come body color accord-by-means-of write

6358

jewel casket-to put armpit left-to carry-from time time read and*

6359

veneration and worship make also effort without liberation

6360

life this-in also life long and*

6361

disease without and*

6362

wish all accomplish and*

6363

demon obstacle reverse-by-means-of opportunity not-find and*

6364

death time disease sever suffering without bliss life end make and*

6365

here introduction door see-by-means-of are-if intermediate state wisdom lamp-to firm ground seize and*

6366

intellect hold vehicle possess is-even*

6367

pure field-to born and*

6368

ordinary is-even bliss realm high-to born base-to secret great this and meet liberation etcetera quality immeasurable exist

6369

consequence from

6370

sun very illuminate

6371

body speech mind entity three

6372

who-to descend effort without

6373

without-doubt buddha obtain

6374

therefore blessing-of key point

6375

speech emanation very-from also*

6376

teaching color-by-means-of write

6377

armpit left-to place

6378

time read and hold make-if

6379

without-doubt complete awakening certain

6380

tantra this also constant read-if

6381

that-by-means-of above like become

6382

say and*

6383

arrangement great from

6384

this very who-by-means-of hold good

6385

craft and art all and*

6386

treatise all and sound those

6387

as wish know become

6388

secret supreme above not-exist this

6389

worship and praise and honor make-if

6390

supreme and common accomplish those

6391

as wish as arise*

6392

this very hold only-by-means-of

6393

scripture and instruction hold become

6394

world darkness remove jewel-of light

6395

appear make-of lamp this

6396

who-to appear become that

6397

element those self-liberate-to

6398

fortune-possessor become doubt not-exist

6399

thus

6400

third who-by-means-of hold-of person show-to three

6401

before arise-of history general show

6402

liberation obtain-of various explain

6403

awareness-holder definitive-of prophecy mention

6404

first

6405

primordial beginning first-of king supreme samantabhadra-by-means-of light clear obtain-from brahma great teacher-of field arrange-of time

6406

vajra-holder and*

6407

mark-of form other also many-as emanation show that very-by-means-of arrange and*

6408

that-by-means-of bless-from buddha become other-by-means-of arrange-of brahma great-of aeon sky-of end fill-as number not-exist speak-from exceed those-of some empty and*

6409

some abide and*

6410

some destroy and*

6411

some attach-from abide-from

6412

vajra-holder-by-means-of arrange-of brahma great this up-to

6413

again secret essence light clear-of aeon-by-means-of being tame-of sequence hundred-thousand six ten four and*

6414

that-of between-between-to aeon other those number-from exceed arise from

6415

here light clear essence arise those explain

6416

that also beginning-of time-from field this-of sequence-to arrive time

6417

first primordial beginning first-of teaching arise

6418

heart-essence secret-by-means-of being measure not-exist mature-by-means-of do

6419

that-from teaching second-to crown world protector-of king and*

01 05 04 02

6420

third-to brahma thousand primordial existence protector and*

01 05 04 03

6421

fourth-to sun thousand victorious and*

01 05 04 04

6422

fifth-to web protector buddha and*

01 05 04 05

6423

sixth-to light ray thousand rim protector and*

01 05 04 06

6424

seventh-to samsara destroyer victorious and*

6425

that-from sequence hundred-thousand sixty four interval aeon-in heart essence secret this hold-from being purpose do

6426

end aeon strife possess great vajra-holder-by-means-of brahma great arrange interval

6427

that manner extensive

6428

secret conduct seed tantra-from arise

6429

aeon each

6430

buddha varieties each

6431

assembly gather liberation manner each and gather first

6432

primordial beginning first buddha-from

6433

end aeon strife possess interval-to actual sixty six uncountable category-from hundred-thousand sixty four number all teaching

6434

primordial beginning first buddha

6435

first superior mindfulness protector

6436

mudra self-remember wheel

6437

base-from superior distinction word

6438

crown first previous beginning arise*

6439

this time hundred-thousand seventy-by-means-of

6440

mudra this sacred

6441

say-from

6442

mindfulness exhaust wisdom protector

6443

essence self-word secret understand

6444

aeon strife possess-to

6445

ten nine lineage hold-by-means-of

6446

definitive mudra sacred hold*

6447

thus say-by-means-of uncountable

6448

buddha gathering bless-from

6449

self-arisen great letter-in

6450

abide primordially-pure great-of

6451

descent-from this all self-arisen arise

6452

bless sequence this all also*

6453

beginning descent-from self show

6454

say interval

6455

say-by-means-of uncountable aeon other and*

6456

interval aeon buddha gathering sequence gather

6457

that also arrangement great-from

6458

primordial beginning first buddha and*

6459

sacred thousand mandala gather

6460

that-from teaching second-to

6461

crown world protector called

6462

sacred thousand-by-means-of this act

6463

teaching third-to

6464

brahma thousand primordial existence protector

6465

buddha thousand heart very condense

6466

that-from teaching fourth-to

6467

sun thousand victorious and*

6468

buddha thousand-by-means-of dominion rule

6469

teaching fifth-to

6470

world web protector called

6471

sacred thousand heart-in conceal

6472

teaching sixth-to

6473

light ray thousand rim protector

6474

family thousand-by-means-of this very conceal

6475

that-from teaching seventh-to

6476

primordial pervade samsara destroyer brahma protector

6477

bliss great thousand-by-means-of crown hold*

6478

thus thus teaching

6479

hundred-thousand sixty four-to

6480

buddha number that like-by-means-of

6481

secret great this fully hold

6482

teaching buddha definitive

6483

hundred-thousand nineteen-by-means-of

6484

this very act condense

6485

thus

6486

that also aeon hundred-thousand sixty four

6487

brahma great aeon

6488

those beginning protector self-by-means-of emanation great hundred-thousand sixty four arrange-from

6489

disciple toward buddha hundred-thousand nineteen emanate purpose do

6490

king supreme samantabhadra-of time brahma great arrange

6491

vairocana one-of hand palm-by-means-of lotus blossom middle inside thirteen heart center glory ox one-of time sky-to do show

6492

that body all-of time and*

6493

rigs five other-of time-in exist field-to do show thought-from transcend

6494

buddha-of deed and*

6495

quality and activity and*

6496

body speech mind sky-with equal called-by-means-of

6497

ground ten-of mind savior-by-means-of even measure able not-if

6498

this shore see intellect-by-means-of measure how able

6499

tantra uttara from

6500

buddha element and buddha awakening and*

6501

buddha quality buddha activity

6502

pure being-by-means-of even thought object not

6503

thus say and*

6504

jewel heap from

6505

sky as-much pervade become

6506

body-by-means-of even that-much pervade

6507

body-by-means-of as-much pervade become

6508

light-by-means-of even that-much pervade

6509

light-by-means-of as-much pervade become

6510

speech-by-means-of even that-much pervade

6511

thus say like

6512

second liberation obtain-of variety show

6513

jambu continent here secret great definitive teaching this-by-means-of

6514

non-human sky-goer hundred-thousand number beyond liberate although*

6515

occasion here human-by-means-of male and female and*

6516

fully ordain and*

6517

boy girl variety-by-means-of life this and intermediate state liberation variety definite

6518

arrangement great from

6519

listen worthy monk glory

6520

self from-here non-abide

6521

life year sixty until

6522

result liberation thousand one

6523

arise self-there pure-to

6524

monastic form that-of half

6525

remainder awakening mind savior

6526

that-from fifty until

6527

arise self-place return

6528

hundred-thousand two-by-means-of birthless obtain

6529

mostly woman-by-means-of form

6530

male thousand two

6531

that-from life year thirty interval

6532

hundred-thousand six

6533

this mostly male-to

6534

woman hundred-thousand one-by-means-of

6535

arise self-liberate

6536

that before arise self-of retinue

6537

degenerate time-in buddha obtain

6538

definitive secret essence even condense-by-means-of

6539

result itself obtain-from

6540

teaching other-by-means-of result not

6541

if teaching other to

6542

manifest buddha arise-if

6543

this meet that like

6544

result all-of heart center-in

6545

this definite teaching

6546

thus

6547

life this arise self-pure-of number show

6548

what-from buddha obtain that all secret great this-of time-from buddha

6549

awareness manifest direct-by-means-of nature see-from buddha

6550

that-from other-by-means-of not-surpass cause

6551

that-also before aeon many-from accumulation gather-by-means-of power

6552

teaching this with first meet

6553

long not-take buddha become-to result heart say

6554

teaching this with meet all quick buddha obtain

6555

result heart with meet cause

6556

oh fortunate master disciple doctrine possess

6557

life this or

6558

intermediate state or

6559

nature emanation body-of field any-in quick buddha accomplish definite

6560

buddha accomplish definite-of cause power unobstruct teaching pure result heart with meet that-to faith-by-means-of conduct cause

6561

again oh fortunate master disciple doctrine possess

6562

before buddha countless worship and samantabhadra-of retinue-in gather

6563

again secret unsurpassed vehicle-in conduct cause

6564

common vehicle with meet merely-to-even buddha worship etcetera merit root before go definite-if

6565

common not this like with meet-to before accumulate distinguish exist and before well practice definite pervade

6566

manifest ornament from also*

6567

buddha-to special do

6568

that-to merit root establish

6569

virtue friend-by-means-of protect

6570

this hear-of vessel

6571

thus say like

6572

intermediate state liberation variety

6573

again before-from

6574

birth two between manifest buddha

6575

life year ten interval these

6576

thousand seven light mother with meet

6577

male thousand six indeed

6578

woman form thousand one

6579

thus male and woman boy girl

6580

how become form-in dwell even easy this with meet completely liberate

6581

thus

6582

that-also secret supreme definitive this-in enter guidance and instruction obtain

6583

meaning not-obtain although*

6584

male and female child that hear benefit-by-means-of quick liberate definite

6585

result heart unsurpassed with meet cause

6586

third awareness-holder definitive prophecy speak

6587

consequence from

6588

self from-parinirvana-after

6589

west uddiyana pure land

6590

dhanakosha god princess-to

6591

fatherless son vajra he

6592

this-by-means-of sacred teaching hold

6593

that successor west direction

6594

brahmin child fortunate

6595

manjushripati called

6596

year seventy five hold

6597

that successor fortunate

6598

sosha ling called

6599

householder born shri singha

6600

called-by-means-of hold become

6601

that-after holder outcaste family

6602

jnanasutra this hold

6603

that-after holder householder family

6604

great mudra holder-by-means-of hold

6605

that successor king family

6606

emanation statue together-by-means-of hold

6607

that successor monastic form

6608

lhun gyi gyaltsan by-means-of

6609

that-after siddha shvari hold

6610

that-after earth-on dwell

6611

awakening mind savior-by-means-of hold

6612

that-after vajra hand-of

6613

emanation vajra phala-from hold

6614

that-after king lion

6615

zangpo by-means-of hold

6616

that-after drakhar pa hold

6617

that-after yogi sawa-by-means-of hold

6618

that-after king thri od

6619

that-after monk glory possess

6620

that-from intellect supreme-by-means-of hold

6621

that-from sky-goer glory holder-by-means-of

6622

teaching this hold-from

6623

life year ten time flourish

6624

that-from non-abide self-place

6625

thus

6626

thus our guru sacred monk glory possess

6627

being protector kumaraja until emanation arise prophecy sequence

6628

especially year hundred hundred-in

6629

tibet here vimalamitra emanation time essence this place definite clear make say great history establish

6630

sacred this mole a mark possess nose tip possess and*

6631

oral instruction key definite other-fromout-of surpass and*

6632

clairvoyance-by-means-of future prophecy and*

6633

difficult point definite clear show and*

6634

parinirvana time even exceed mark definite-by-means-of world fill cause

6635

this and who meet all samsara-of village-fromout-of effort without liberate cause Jambudvipa-of ornament-as arise is

6636

being-of protector extremely compassion-possessing

6637

ornament became world teacher now arise

6638

luminous essence-of teaching clear make-from

6639

peace sphere-toin go respectful prostration

6640

compassion-by-means-of always samsara all hold

6641

peace side parinirvana not go although*

6642

being benefit see-from last deed-by-means-of

6643

wonder world fill respectful prostration

6644

autumn moon first-of peace-of

6645

forest holy-toin body life release-from

6646

again blessing compassion wonderful whatever*

6647

other-from exceed respectful prostration

6648

where protector parinirvana become

6649

that time earth this forest with shake

6650

light five-of appearance-by-means-of sky fill became and*

6651

music sound spread respectful prostration

6652

body relic melt-from light ray blaze-of space

6653

dakini offering cloud music-by-means-of ornament became and*

6654

being all not-concept meditation obtain became

6655

endless emanation show respectful prostration

6656

siddha mantra-holder and dakini-of gatherconverge

6657

countless offering cloud arrangement-by-means-of all surround

6658

vidyadhara Buddha-of field-toin go make

6659

sky-goer siddha obtain respectful prostration

6660

future being-for merit field supreme-toin

6661

body relic place-from sorrow five arise became and*

6662

head-from five families-of field rainbow like

6663

light five-by-means-of ornament became arise respectful prostration

6664

body relic fragment where invite

6665

stupa erect and give do time-even*

6666

light five-of appearance-by-means-of sky fill became and*

6667

being-of mind greatly move respectful prostration

6668

Vimalamitra protector compassion-possessing

6669

emanation many-by-means-of being-of benefit do

6670

Tibet land ornament became emanation-as go became

6671

Kumaradza teacher-toin respectful prostration

6672

thus call is we-of teacher sacred vidyadhara-of emanation-as prophecy clear express is

6673

thus Jambudvipa-toin vidyadhara Buddha-of gatherconverge-by-means-of teaching sacred hold-from spread lineage seven pass-from

6674

lifespan year ten after

6675

before show like beautiful arrangement etcetera field-to teaching duration spread and being all mature purpose do

6676

fortunate aeon this end-from aeon form destroy hundred million pass when

6677

aeon samsara eradicator called-to

6678

buddha wheel lightning garland-by-means-of sacred teaching this complete hold

6679

being samsara-from liberate do-from

6680

vajra-holder-by-means-of arrange great brahma aeon being all original place liberate and teaching duration three even nature dimension-to dissolve

6681

samsara eradicate

6682

here-from great aeon thousand twenty-in embodied appear not*

6683

that-from again before-like latent tendency arise-from being vessel content appear when

6684

tame teacher even first samantabhadra power-from arise

6685

as say sound consequence great tantra-from

6686

teaching heart essence secret this

6687

thus teaching seven pass-from

6688

field seven experience-from

6689

thus seven pass-from even*

6690

vajra seat summit-on

6691

teaching all-of speech duration

6692

self-arisen great syllable itself

6693

sound with descend

6694

here-from aeon hundred million-in

6695

wheel lightning garland-by-means-of

6696

conqueror-to appear become

6697

that-from year hundred three

6698

thus three pass-from under

6699

teaching mind vajra even*

6700

teacher that-to appear become

6701

that-from year five hundred-in

6702

teaching body even there descend

6703

thus teaching actual descend-from

6704

again teaching fire ember rise*

6705

teacher that retinue-in even*

6706

noble brahma light called

6707

miracle power possess perfection-to

6708

extreme faith aspire

6709

definite hold-from manifest appear*

6710

that etcetera teacher retinue

6711

noble hearer ten thousand two

6712

discipline teaching aeon one

6713

foe destroy result itself-to place

6714

that-from darkness aeon six

6715

that pass foe destroy ten thousand two

6716

self-of retinue-in gather-from

6717

sutra teaching aeon eight

6718

provisional definitive action end-to place

6719

miracle power and control-from

6720

definite propel teaching complete

6721

again parinirvana manner show

6722

that-from darkness aeon two

6723

that-from teacher body born-from

6724

awakening mind savior great-of retinue

6725

thousand eight gather-from

6726

supreme aspire excellent terror glory

6727

great show teaching gather

6728

manifest teaching aeon hundred

6729

all life one result obtain

6730

this time samsara eradicate

6731

being-by-means-of buddha obtain

6732

six realm call appear not possible

6733

aeon thousand twenty-in

6734

being samsara continuity cease-from

6735

embodied appear not*

6736

that-from action distinction-by-means-of

6737

being affliction before not although*

6738

latent tendency arise power

6739

extreme subtle take form

6740

number many extreme subtle-from

6741

form possess being body grow become

6742

thus word-by-means-of not express

6743

teaching end thought not comprehend

6744

briefly word-by-means-of indicate

6745

thus

6746

this-to guru some

6747

samantabhadra time-in exist all-of being samsara eradicate consider

6748

some vajra-holder-by-means-of arrange great brahma being exist all liberate consider

6749

teaching end thought not comprehend

6750

thus-by-means-of samantabhadra time-in still immeasurable consider

6751

which although contradiction not

6752

samantabhadra compassion-by-means-of all liberate even and

6753

dimension-from arise possible still latent tendency immeasurable two contradiction not cause

6754

liberation vast like recognize-if even supreme good

6755

vehicle supreme jewel treasury from

6756

secret great definitive meaning difficult point show sequence chapter five

6757

thus confidence branch know tantra abode establish-from

6758

now that abode-from as arise meaning show-from

01 05 05 01

6759

first unsurpassed vehicle enter gate empower

6760

here that abode definite arrange three

6761

empower enter basis

6762

empower actual path

6763

empower complete result

6764

first four

6765

bestow accomplish guru characteristic

6766

bestow student self-nature

6767

common do doctrine

6768

how bestow empower activity

6769

first

6770

guru suitable quality all complete fault all free compassion wave great

6771

awareness self arise from

6772

vajra meaning possess guru

6773

nature good and student skilled

6774

empower obtain secret mantra meaning apply

6775

external internal action all know

6776

commitment deity and gather separate without

6777

absorption distraction without

6778

great completion instruction meaning possess

6779

secret mantra secret tantra skilled

6780

external internal accomplish all do

6781

view meaning not beyond*

6782

external internal secret action release*

6783

quality jewel precious like

6784

exhaust without treasure engage

6785

thus and*

6786

consequence from

6787

guru vajra holder great

6788

sequence explain

6789

characteristic complete guru

6790

quality all source*

6791

perfect awakening basis hold

6792

thus say

6793

here characteristic six possess

6794

samsara doctrine behind discard

6795

desire few content know

6796

practice skilled experience have

6797

tantra word meaning skilled accomplish earnest

6798

view meaning skilled capability complete

6799

compassion great give joy

6800

that complete glorious vajra holder called

01 06 01 01

6801

student rigs six seed empty-from

6802

affliction six purify*

6803

wisdom six meaning arise

6804

that itself capability that possess cause

6805

that-also guru divide root and*

6806

branch two from

6807

first root guru

6808

characteristic four complete empower basis establish-from

6809

tantra explain

6810

instruction show

6811

now also self guru that teach instruction practice

6812

instruction guru empower basis establish-from

6813

tantra explain two-possess

6814

instruction strike branch guru three-possess become

6815

incidentally train guru

6816

self arise from

6817

not-know arrogance great and*

6818

foolish word outward hang and*

6819

secret mantra meaning not mind and*

6820

other criticism arrogant speech and*

6821

wrong path enter and*

6822

empower mandala face not see*

6823

samaya spread become and*

6824

ask answer not able

6825

hear little arrogance great

6826

guru not examine student demon

6827

secret mantra teach guru not

6828

great completion ati teach not able

6829

that with associate not do*

6830

thus

6831

second student self-nature

6832

samsara doctrine-from mind turn

6833

guru and doctrine and companion-to devotion and longing mind great

6834

faith firm doctrine other mind not enter

6835

definitive meaning desire give capability and effort great

6836

attachment few nature good

6837

wisdom great samaya and vow abide

6838

other mind accord doctrine transform

6839

guru speech hear secret door not confuse

6840

hear contemplate great self-nature tame

6841

especially guru-to buddha or that surpass devotion exist

6842

doctrine ten possess*

6843

liberation supreme student good

6844

quick samsara-from liberation supreme obtain definite

6845

thus also*

6846

self arise from

6847

faith power and effort great

6848

wisdom great and attachment without

6849

humility great and secret mantra conduct

6850

concept without mind-to distraction without

6851

samaya possess and practice-to effort

6852

steady clear compassion longing possess

6853

lucid natural meditation-to conduct

6854

guru say as conduct

6855

samaya casual not abandon and*

6856

conduct other with agreeable conduct

6857

respect manner-by-means-of mind gentle and*

6858

word one teach-even follow hold

6859

own purpose-to thus conduct

6860

secret seek place endure make

6861

vajra meaning-from not transgress and*

6862

hear great person rely

6863

own purpose-from transgress without

6864

arrogant word without gentle speak

6865

other mind with agreeable enter make

6866

guru and thus gone

6867

difference without one-of manner make

6868

that student characteristic

6869

thus possess student

6870

great completion vessel-as say

6871

thus

6872

incidentally abandon student

6873

that itself from

6874

honor humility not do and*

6875

secret mantra careless conduct and*

6876

family lineage without and nature lineage without

6877

wisdom small become and*

6878

kindness disregard and*

6879

own family lineage speak and*

6880

body-on ornament good put and*

6881

meaning without casual become

6882

student not examine guru enemy

6883

practice not take person-to

6884

great completion meaning not explain

6885

thus

6886

that-also vessel bad that essence good hold not

6887

lion milk clay vessel-in hold not possible like

6888

if pour doctrine greatness lose and*

6889

vessel bad that-from that lower realm-to go

6890

vessel bad that like-to secret must

6891

that itself from

6892

oral instruction great completion meaning

6893

vessel bad common-to pour not do

6894

faith possess some essence

6895

vessel bad to pour become if

6896

essence without both ruin make

6897

that cause mind low-to secret*

6898

thus

6899

third common make doctrine-to three

6900

master disciple common contemplate doctrine

6901

rely and request make manner

6902

purpose definite result

6903

first

6904

guru that disciple that-to compassion steady see and timely benefit care and doctrine and*

6905

even food drink merely-by-means-of-even benefit give

6906

disciple that guru that quality contemplate and compassion longing and devotion continuity break not make

6907

self arise from

6908

compassion connection rope not break how

6909

compassion longing continuity not break

6910

guru disciple connection

6911

thus

6912

second

6913

consequence from

6914

individual characteristic complete-to

6915

kingdom and own body

6916

retinue and possession by-means-of serve

6917

body speech conduct please-by-means-of

6918

guru buddha equal union rely

6919

faith and wisdom possess and*

6920

devote and confusion not and*

6921

speak meaning error not

6922

faculty clear-by-means-of guru serve

6923

thus-by-means-of

6924

disciple that

6925

elaborate etcetera empower and*

6926

instruction ask aspire possess when

6927

sudden enter not

6928

common invitation-even before message send must like

6929

therefore year five or seven or three etcetera before-from guru-to accumulation and gold etcetera mandala offer-from self age this much-in

6930

empower this called or

6931

instruction this called ask-from permission ask said request again again make

6932

own virtue practice session beginning guru that yoga day night six time contemplate-from request make

6933

guru-by-means-of-even child you empower-for ask-if that interval-in obstacle remove and defilement purify purpose-for guru crown-on contemplate-from day night six time request obtain said permission give-from request make cause

6934

that purpose body deity form ripen and*

6935

speech ali kali self sound ripen and*

6936

mind emptiness thought and free ripen purpose exist

6937

that time-at self desire empower etcetera which-in even obtain must think aspiration fierce make-from

6938

dream-in doctrine explain and*

6939

prophecy etcetera guru accomplish sign arise definite

6940

third purpose definite result

6941

thus before-from request make-from guru serve-from

6942

what desire all accomplish wish jewel and wish tree like arise

6943

consequence from

6944

serve that-from quality

6945

wish tree and wish jewel

6946

milk cow like

6947

quality measure not obtain

6948

that-to aim guru serve

6949

samsara battle-from reverse cause

6950

thus

6951

fourth how confer empower activity-to five

6952

empower confer benefit

6953

not confer fault

6954

where confer place

6955

when confer time

6956

celebration make sequence

6957

first

6958

self arise from

6959

quality distinction this like

6960

wisdom appearance great-to

6961

obstacle obstruction without become and*

6962

self appearance helper-as show and*

6963

action all do become

6964

thus and*

6965

empower precious tantra from

6966

guru desire abandon-by-means-of

6967

empower ritual complete make-if

6968

sequence how confer by-means-of

6969

vajra holder great-even*

6970

life this-in become definite

6971

thus and*

6972

secret essence from

6973

essence five-by-means-of empower confer-if

6974

time this after victor son

6975

lower realm all not and*

6976

high realm liberation master become

6977

thus and*

6978

again self arise from

6979

empower confer benefit this like

6980

intermediate state-in self appearance recognize become

6981

recognize-from-even that itself-to stability obtain

6982

emanation body day twenty one-in dissolve able

6983

faculty excellent completion one-even suffering and fear etcetera not come*

6984

practice time-at even wisdom appearance not cease clear

6985

that distinguish quality called

6986

common quality this like obtain

6987

sky goer speech know and*

6988

sky goer bless make and*

6989

bless-by-means-of human-by-means-of honor place-as see and*

6990

being all love and*

6991

form beautiful and see-toin lovely and*

6992

merit great increase and*

6993

die-fromout-of also wheel-turning king-of body-as birth and*

6994

jewel precious like quality great arise and*

6995

lotus like pure dharma-toin practice and*

6996

stupa like all-by-means-of surround-of worthy-as see and*

6997

parasol like being common suppress and*

6998

fire mass like wisdom-by-means-of being liberate able and*

6999

sword like benefit do able and*

7000

vajra hook like being-toin compassion hold able and*

7001

dharma cloud like sphere and wisdom gatherconverge separate not meaning realize

7002

outside inside-of action all do

7003

those etc quality hundred eight obtain become

7004

that-by-means-of action whatever do all obtain become

7005

that-by-means-of obstacle and misleader-by-means-of touch become not

7006

child many and enjoyment great is power obtain-of sign

7007

lifespan former latter remember become

7008

sentient beings birth take even see become

7009

other-of mind know become

7010

non-human and companion become

7011

those etc quality hundred eight obtain become thus

7012

second power not-bestow-of fault is

7013

fromout-of Magical Display Secret Essence

7014

teacher please not make and*

7015

power all obtain not make if

7016

hear etc begin all

7017

result not-exist and lose become

7018

thus and*

7019

power complete self-arise great tantra from

7020

secret mantra power-toin not-depend accomplish become not

7021

example ferryman hand not-exist-by-means-of

7022

river other-side cross able not like

7023

thus and*

7024

self arise from

7025

empower not obtain defect this like

7026

intermediate state-in wander and*

7027

fear and*

7028

shake and

7029

hinder and

7030

cognition lose also arise*

7031

latent tendency body not discard bar du yang being-by-means-of honor worthy-as not see and*

7032

merit little and*

7033

life short and*

7034

sustenance possession few and*

7035

mouth near and*

7036

obstacle many arise*

7037

action all not accomplish

7038

that secret mantra practice empower not obtain defect

7039

secret mantra practice yogi empower obtain

7040

empower not obtain buddha also thus gone ground doctrine wheel turn able not

7041

wheel not turn compassion emanation body-by being purpose do able not

7042

that cause secret mantra practice empower obtain said

7043

third where confer place

7044

secluded and mind please siddhi near

7045

this general place auspicious and ground examine good exist grove good etcetera

7046

specific place four-from

7047

elaboration possess place student body earth south brightness north protect

7048

water east brightness west protect

7049

fire west brightness east protect

7050

wind north brightness south protect

7051

elaboration without place

7052

forest thick interior mountain gully student element accord shape and mark accord

7053

extreme elaboration without valley three gather mountain peak summit supreme good*

7054

complete elaboration without complete secluded solitude village distance span one beyond

7055

empower four all place being other fear carnivore untamed exist and*

7056

snake poisonous and*

7057

crow and fox etcetera and*

7058

sky goer extreme fierce possess place charnel ground supreme auspicious

7059

thus also*

7060

complete self arise from

7061

empower supreme this teach

7062

town great center-to

7063

yogi purpose not accomplish

7064

town and town end and*

7065

forest or mountain rock valley empty-to

7066

yogi empower meaning enter

7067

thus and*

7068

also extreme secluded and beautiful

7069

place characteristic examine

7070

town wide end all and*

7071

grass forest ripe place

7072

flower various arise and*

7073

west high east face

7074

north protector like and*

7075

south wide like place

7076

self manifest direction-from

7077

hole empty empty without and*

7078

front form without and*

7079

being like form without and*

7080

back rock face and*

7081

side fruit various blaze

7082

front sandalwood water pure flow

7083

or peak like place

7084

mountain range all complete not cut

7085

bird voice various sound

7086

thus

7087

fourth time empower time two

7088

general show and*

7089

specific explain

7090

first guru give-from dependent origination gather auspicious time

7091

but especially time

7092

autumn awakening fruit ripen and*

7093

spring liberation seed plant show

7094

year monkey auspicious

7095

waxing eighth good

7096

star supreme

7097

planet jupiter good*

7098

second four-from

01 06 02 01

7099

first elaboration possess time and sign

7100

empower sequence enter time essential show-from

7101

elaboration possess empower

7102

rat dragon and horse and pig

7103

especially year four-to

7104

empower ritual accomplish

7105

month first four-to

7106

time complete result produce accomplish

7107

date number waxing one-from

7108

month full interval

7109

empower time midday midnight*

7110

yogi body difference-by-means-of

7111

individual element year apply

7112

empower ritual auspicious become

7113

this time student samaya possess

7114

element body accord

7115

number measure grasp without

7116

hundred or fifty etcetera

7117

element accord contradiction without

7118

if ritual enter

7119

lamp flame without

7120

samaya repair ritual make

7121

defilement without siddhi

7122

again again take

7123

meaningless death obstacle arise*

7124

empower complete mantra strong effort

7125

that time gather friend

7126

body disease arise when

7127

hand and circumambulation make

7128

speech chaos who arise*

7129

think letter hundred recite

7130

mind hungry or mindfulness lapse

7131

generate and complete stage enter

7132

if purify sign arise

7133

original empower ritual effort

7134

if accomplish substance increase

7135

siddhi supreme obtain

7136

equal meaning-to faith make

7137

empower enter become

7138

always sign good see-if

7139

common siddhi that-by-means-of accomplish

7140

experience and knowledge possess even*

7141

this-by-means-of also bliss happiness itself-to engage

7142

guru self-to supreme even*

7143

faith good who arise

7144

this-by-means-of also mudra supreme-to apply

7145

self body speech bliss see-if

7146

this buddha field pure

7147

elaboration possess empower time and*

7148

sign pure well explain

7149

thus

7150

second elaboration without time and sign

7151

again that from

7152

now elaboration without

7153

time and sign near show

7154

this year distinction without

7155

whom-to also knowledge

7156

this time summer and winter good*

7157

date waxing fortnight

7158

empower time dawn sound clear

7159

this faithful five and six

7160

seven from more purpose not accomplish

7161

thus faith possess son

7162

mind deed virtue possess-to

7163

speech guru praise possess

7164

that like-to empower time

7165

body bliss not-if

7166

body sin later confess make

7167

thus speech and mind-to*

7168

sin confess deed begin

7169

elaboration without empower

7170

time and sign explain

7171

thus

7172

third extreme elaboration without time and sign*

7173

that from

7174

now extreme elaboration without

7175

supreme secret empower

7176

time and sign explain

7177

that year distinction not

7178

self suitable itself-by-means-of do accomplish

7179

outer time seed enter time

7180

awakening seed support cause

7181

this time-in empower-if

7182

self arise seed increase explain

7183

grain and fruit gather time-in

7184

extreme elaboration without empower-if

7185

wisdom fruit complete cause

7186

body three ground-to definite go

7187

inner time waxing increase time

7188

date number waning avoid-by-means-of

7189

experience stabilize cause

7190

experience and bless upward increase

7191

empower time sun peak rise

7192

self arise wisdom arise purpose

7193

or waning end interval

7194

concept exhaust meaning

7195

fortunate one or two

7196

three from more purpose not accomplish

7197

this time individual direction hold

7198

body time sky

7199

cloud and mist rain and*

7200

wind etcetera sound and*

7201

place harm enemy and thief and*

7202

unpleasant form arise

7203

body sin great

7204

after empower make-from

7205

guru instruction not show

7206

bliss go image or

7207

own guru chamber-to

7208

circumambulate hundred thousand six or

7209

prostrate hundred thousand one

7210

that time sign distinction

7211

beginning exist end middle

7212

definite sign form-from

7213

body activity purify

7214

after effort make not need

7215

if end pure arise

7216

body complete finish not cut

7217

after again activity commence

7218

again sin not purify-if

7219

deity body thousand meditate

7220

then guru instruction

7221

sequence from learn

7222

speech time also thus

7223

yogi possess know

7224

beginning end without middle arise-if

7225

letter hundred hundred thousand one

7226

effort with recite

7227

if end arise

7228

secret mantra tantra own year number

7229

hundred and eight recite

7230

beginning end middle without time

7231

tantra read and mantra recite and*

7232

guru commitment deity

7233

praise various recite and*

7234

ali kali letter sound

7235

individual kyaṅ recite and*

7236

hūṃ and phaṭ and oṃ and

7237

combine various recite

7238

month seven effort

7239

then instruction place

7240

commitment deity absorption

7241

day three meditate

7242

if middle arise

7243

mantra light ray radiate gather-from

7244

day seven effort

7245

end arise letter

7246

radiate gather meditate

7247

day ten interval effort

7248

beginning middle end all arise-if

7249

complete stage meditate or

7250

speech arise absorption-to

7251

month six effort

7252

if body speech mind also*

7253

activity individual time

7254

sky blue cloud without

7255

wind and hail sound without

7256

soft and soft arise-if

7257

sin purify not need

7258

if beginning exist

7259

individual end pure even*

7260

this sin purify

7261

confess ritual make not need

7262

thus body speech mind

7263

individual aspect grasp skill-by examine

7264

that extreme elaboration without

7265

empower time and*

7266

sign examine explain

7267

first empower obtain sign

7268

awareness flower scatter time

7269

body move and fierce jump

7270

body-to arise body-by obtain

7271

speech sound voice various

7272

utter and doctrine speak and*

7273

wonderful word utter

7274

like that speech-by obtain

7275

mind absorption descend and*

7276

distract and mindfulness lose

7277

mind-by empower obtain

7278

if body-by obtain

7279

emanation body this-by obtain

7280

like that speech-to enjoyment body

7281

mind doctrine body field-to go

7282

extreme elaboration without time sign explain

7283

thus

7284

fourth complete elaboration without time and sign*

7285

that from

7286

complete elaboration without

7287

time and sign definite show

7288

outer time fruit ripen

7289

grain gather time-to entrust

7290

self appear fruit-to liberate

7291

inner time waxing date one

7292

or diminish interval-to entrust

7293

bindu single realize

7294

action and latent tendency exhaust

7295

fortunate one from many even*

7296

yogi purpose not accomplish

7297

faith possess mind please son

7298

fortune exist one-to bestow

7299

two all complete buddha-to

7300

without doubt become definite

7301

bestow time sun peak rise

7302

individual word-by definite clarify

7303

nature pure ground see

7304

this sign what arise*

7305

sin purify ritual without

7306

above direct purify

7307

if cloud without sky brightness

7308

doctrine body field practice

7309

various light brightness arise

7310

this enjoyment body field

7311

various sound resound

7312

emanation body field breath bestow

7313

if fortune possess one

7314

this time body key point skillful and*

7315

that-from move without

7316

year seven-by exhaustion end arrive

7317

speech utterance lose become

7318

this-by month twenty one

7319

reality exhaustion ground arrive

7320

mind skillful and wind empty

7321

month seven fortunate this

7322

appearance all exhaust

7323

if intelligence vigor excellent-to

7324

first elaboration possess begin

7325

middle not interrupt gradually*

7326

empower all complete make method

7327

supreme become-to

7328

this extreme rare

7329

day and month year between

7330

self experience accord

7331

empower four complete bestow

7332

if empower four not complete

7333

extreme elaboration without empower*

7334

profound part realize field

7335

this bestow empower obtain

7336

disciple characteristic excellent examine

7337

two and three etcetera

7338

disciple prosperity measure accord

7339

last self experience-by

7340

special time supreme explain

7341

son ability enter purpose

7342

thus

7343

fifth joy feast make sequence

7344

illusion from

7345

compassion great joy feast great

7346

thus and*

7347

empower king tantra from

7348

empower ripen guru-to

7349

gift supreme gold and silver

7350

self body equal offer-by

7351

buddha fruit easy

7352

samsara-from breath take

7353

certainly obtain doubt not

7354

thus and*

7355

empower precious tantra from

7356

fruit easy and effort without

7357

mind generate awakening complete

7358

need desire fulfill guru

7359

wish cow and certainly resemble

7360

thus

7361

that empower after gift and joy feast make

7362

here self desire purpose complete obtain and*

7363

future time power complete and*

7364

glory and good quality manifest obtain

7365

that after adornment arrange field-to manifest complete complete awakening

7366

like that empower vast from

7367

desire purpose complete and*

7368

glory and fame and wisdom and*

7369

power good bestow and*

7370

buddha field arrange well

7371

manifest complete complete awakening

7372

thus

7373

that time other-to accumulation measure not have accumulate

7374

this time accumulate hundred thousand time increase great

7375

that power this aspiration purpose all accomplish and*

7376

food and wealth etcetera assembly special certainly accomplish difficulty not arise*

7377

accumulation two complete body two accomplish

7378

empower precious arrange from

7379

empower bestow rely fortunate-by

7380

accumulation two end complete fruit

7381

supreme two meaning obtain definite

7382

thus

7383

time this root guru-to food and drink and wealth etcetera each offer and*

7384

time other-to ten million offer two this offer merit great

7385

time this woman one-to give and*

7386

man one-to give merit

7387

other-to mother sky goer sky goer ten million-to accumulation offer vast make merit two time this one-to give exceed

7388

that time this guru-to direction ten buddha all compassion one gather empower bestow action do and*

7389

supreme wheel turn and*

7390

self liberation great city-to enter gratitude exceed

7391

woman and man-to*

7392

hero heroine support with empower row-to compassion and samaya remain bless bestow cause

7393

empower time and joy feast time two other-from ten thousand time increase great show

7394

that speak and*

7395

empower distinguish drop from

7396

joy feast great offer

7397

guru and guru entourage

7398

mother with all-to

7399

who feast do

7400

aeon hundred thousand countless

7401

buddha all please even*

7402

merit this share not equal

7403

if guru body hair pore*

7404

sandalwood touch

7405

this merit limit without

7406

like that self vajra brother

7407

one and two and three or

7408

or hundred thousand number without

7409

accumulation joy feast who do

7410

if empower time not

7411

self guru offer

7412

hundred number without do

7413

this one do merit

7414

mind measure able not

7415

grain great food drink feast

7416

yogi please

7417

excellence all accomplish and*

7418

fault from free

7419

if vajra sister or

7420

or guru disciple

7421

yogini assembly-to

7422

accumulation feast please

7423

mother eight or sow-to

7424

accumulation offer hundred nine

7425

time not do

7426

this time yogini one-to

7427

eat or or drink or

7428

if thirst even little give

7429

merit this equal not

7430

that mother city-to

7431

go yogini please

7432

yoga father and mother two

7433

equal and mix offer do

7434

this siddhi like this

7435

wonder supreme with arise*

7436

world this desire purpose and*

7437

future wisdom field practice

7438

sky travel siddhi

7439

various master who do

7440

entourage with sky-to

7441

travel accomplish able

7442

thus

7443

that joy feast vast do

7444

life this siddhi each what obtain accumulation special time cause

7445

siddhi sign explain

7446

that itself from

7447

before make accumulation offer from

7448

siddhi cause type eight

7449

yogini obtain explain

7450

that which and which

7451

glory and fame and enjoyment and*

7452

gather and relative and obtain and*

7453

world empower buddha accomplish

7454

glory retinue increase and*

7455

son and power possess

7456

fame being love and*

7457

see joy respect and*

7458

praise and pleasant express

7459

enjoyment wealth and food and

7460

grain and desire purpose accomplish

7461

tree fruit year fruit other-by-means-of

7462

supreme ripen and expand and*

7463

use exhaust without

7464

gather type four

7465

human and non human and*

7466

wealth and food gather

7467

human birth group woman

7468

first itself gather

7469

that-from thousand many gather

7470

front spread prostrate and*

7471

doctrine also listen

7472

that-from king minister and*

7473

queen gather and*

7474

merit possess gather and*

7475

quality possess all gather

7476

non human charnel ground-to

7477

go make go time

7478

night sky goer thousand assembly

7479

gather make reflection show

7480

sign show prophecy show

7481

god and naga and yaksha and*

7482

buddha teaching joy

7483

miracle possess gather

7484

radiance and majesty power produce

7485

form show worldly

7486

good bad all show

7487

yogi great that itself-to

7488

good give bad abandon*

7489

protect guard conceal and*

7490

good various give

7491

that retinue and relative-to

7492

good give bad abandon*

7493

inner evening food gather

7494

land whatever exist

7495

pleasant taste supreme possess

7496

many gather first

7497

that-from kingdom other food

7498

tree fruit essence possess and*

7499

medicine preparation various and*

7500

marvelous food

7501

fortunate that-to gather

7502

wealth type whatever desire

7503

thought only gather

7504

clothes and bed seat etcetera

7505

self mind whatever think

7506

fortunate this accomplish

7507

wheel turn merit and*

7508

fame obtain harm without

7509

siddhi obtain swift foot and*

7510

earth walk sky walk and*

7511

eye medicine life control obtain

7512

empower life control and*

7513

glory and wisdom complete

7514

doctrine and enjoyment complete obtain

7515

merit possess accumulation complete and*

7516

die-from heaven obtain

7517

reality obtain equality and*

7518

affliction condition control not fall and*

7519

self appear path produce obtain

7520

relative and miracle obtain*

7521

various body emanation and*

7522

own body completely pierce transform and*

7523

buddha mark sign arise and*

7524

earth water fire wind harm without and*

7525

sky-to fly and*

7526

body pieces cool accomplish

7527

world empower definite obtain

7528

here awareness holder siddhi

7529

harm benefit transform and*

7530

other power empower capable

7531

fire water transform capable and*

7532

thus water also fire become and*

7533

earth and wind also thus

7534

male female transform and*

7535

human and animal etcetera and*

7536

individual reflection transform capable and*

7537

thus food and wealth etcetera

7538

all power transform capable

7539

other kill and heal and*

7540

bind and paralyze and summon and*

7541

expel separate action accomplish

7542

thus

7543

this before establish definite succession also*

7544

that itself from

7545

this history explain

7546

before center light meadow

7547

accumulation lord black foot called

7548

extreme elaboration without empower*

7549

especially self empower

7550

fruit load hundred six-to*

7551

eat and chew and taste and*

7552

drink collection make and*

7553

yogin male female five hundred-to

7554

accumulation joy feast great make

7555

that time yogini one-by

7556

accumulation lord that this say

7557

ah son single fortunate

7558

accumulation feast joy this

7559

you siddhi accomplish definite

7560

self accumulation siddhi obtain

7561

thus say sky-to go*

7562

that-from time that itself

7563

elephant ride hundred million

7564

mother entourage with

7565

sky clean east direction go*

7566

that-from day three elapse time

7567

accumulation master that itself

7568

entourage and cow ox dog etcetera

7569

foot earth-to cubit one-by

7570

touch not go

7571

that-from accumulation master that itself

7572

substance and enjoyment all

7573

again empower ask

7574

accumulation feast one make

7575

that make only

7576

entourage with sky-to

7577

sound with go

7578

now world east direction

7579

dhartul called land direction

7580

sky clean sky goer

7581

hundred thousand seven with

7582

accumulation-to enjoyment complete

7583

yogi action accomplish

7584

like this wonder siddhi

7585

feast-from accomplish

7586

this time joy song sing and*

7587

like that joy dance do

7588

joy bliss action various do

7589

like that make joy feast accomplish

7590

thus

7591

that siddhi eight empower and joy feast what much accomplish

7592

here count show

7593

again that from

7594

like this fortune possess

7595

empower self year number or

7596

hundred eight or thousand etcetera

7597

buddha fruit accomplish

7598

doctrine and enjoyment emanation body

7599

instantly obtain definite

7600

that obtain empower-from arise*

7601

fame empower transform twenty one

7602

feast with complete accomplish

7603

glory thirty well accomplish

7604

enjoyment forty

7605

obtain hundred eight

7606

mastery hundred and twenty one

7607

world transform two two hundred accomplish

7608

buddha thousand accomplish

7609

that empower ritual

7610

feast not purpose not accomplish

7611

joy feast great supreme do

7612

yogi purpose supreme accomplish

7613

thus

7614

like that joy feast excellence accomplish

7615

arrangement great from*

7616

guru self empower obtain

7617

food form various and*

7618

medicine cloth and perfume and*

7619

tree fruit sour drink and*

7620

as prosperity various-by

7621

especially guru sibling and*

7622

guru near dwell near circle and*

7623

monk discipline dwell and*

7624

doctrine speak quality possess person

7625

other compassion field-to

7626

empower complete food drink who give

7627

this aeon ten million interval

7628

exhaust and empty not

7629

self desire fruit special

7630

as think accomplish and*

7631

buddha hundred thousand number without

7632

gift offer this meaning great

7633

that empower feast supreme

7634

special quality think not unimaginable

7635

illness cease suffering separate and*

7636

enjoyment possess accumulation complete and*

7637

complete buddha quality obtain

7638

thus

7639

meaning second empower actual path three

7640

where bestow mandala arrange

7641

how bestow empower nature

7642

like that bestow empower distinction

7643

first three-from

7644

essence self arise wisdom path fruit with principal entourage definite

7645

definition india word mandala from

7646

tibetan speak mandala doctrine what principal entourage beautiful surround mandala speak

7647

distinguish three

7648

ground spontaneous root mandala

7649

path reflection method mandala

7650

fruit clean nature mandala

7651

that speak*

7652

self arise from

7653

mandala form three consider

7654

nature mandala great and*

7655

root mandala great and*

7656

reflection mandala three show

7657

thus

7658

first

7659

being all dwell self arise wisdom

7660

light clean mandala three dwell that

7661

that from

7662

root mandala great

7663

self self mind mandala dwell

7664

that mandala like this

7665

self arise awareness mandala

7666

light five appearance entourage consider

7667

root mandala great one

7668

self self conch house white-in

7669

clean bindu mandala

7670

bindu particle ray possess entourage manner

7671

root mandala great two

7672

clean emptiness expanse mandala-to

7673

vajra chain body

7674

field lamp entourage consider

7675

root mandala great three

7676

that etcetera mandala

7677

body mandala change not expanse*

7678

speech mandala cease not vast

7679

mind mandala thought not pure

7680

body speech mind mandala

7681

self self mandala and entourage with

7682

go not come not change not

7683

self self mind mandala dwell

7684

like that mandala great meaning

7685

self self body complete

7686

thus

7687

second

7688

empower symbol draw powder color mandala and

7689

line and heap mandala symbol mandala rely generate complete meditate object meditate absorption mandala path quality arise ground become meaning mandala

7690

symbol meaning definite mandala show

7691

again that from

7692

reflection mandala great

7693

empower supreme do time

7694

mandala form two speak

7695

peaceful and wrathful two speak

7696

empower complete do like that do

7697

peaceful mandala great

7698

center wheel spoke four

7699

last vajra fence with

7700

jewel rail and

7701

tassel garland string possess

7702

like that door and door frame possess

7703

that peaceful mandala

7704

wrathful mandala like this

7705

center wheel spoke eight possess

7706

palace triangle dark blue possess

7707

that etcetera action

7708

sequence know

7709

powder color mandala clean consider

7710

thus

7711

third fruit clean nature mandala

7712

symbol powder color mandala enter

7713

meaning absorption mandala elaboration possess peaceful wrathful deity meditate mantra recite and*

7714

elaboration without completion stage reality manifest meaning light mandala look

7715

appearance four extent arrive

7716

youth vase body mandala manifest become

7717

doctrine body mandala and self appear enjoyment body mandala complete peaceful wrathful two nature spontaneous become

7718

that from

7719

nature mandala great

7720

akaniSTha doctrine field palace-in

7721

center wheel navel

7722

vairocana mandala

7723

family four deity and deity mother entourage

7724

nature mandala great one

7725

east direction wheel spoke top-in

7726

vajra mind mandala

7727

family four mind hero entourage surround

7728

nature mandala great two

7729

south direction wheel spoke top-in

7730

ratnasambhava mandala

7731

jewel family entourage surround

7732

nature mandala great three

7733

west direction wheel spoke top-in

7734

amitabha mandala

7735

lotus family entourage surround

7736

nature mandala great four

7737

north direction wheel spoke top-in

7738

amoghasiddhi mandala

7739

action family entourage surround

7740

nature mandala great five

7741

not generate complete manner dwell

7742

that reside manner like this

7743

peaceful form body possess

7744

stand and sit and*

7745

father and mother appear and*

7746

mudra and absorption

7747

gatekeeper meditate entourage with

7748

muni six etcetera

7749

entourage number not have

7750

that hand emblem various and*

7751

mudra dance etcetera transform

7752

sound and music various

7753

chief father offering do

7754

nature mandala great

7755

deity and deity mother all*

7756

swaying gait with

7757

all light ray five possess

7758

self arise and self play

7759

that head ornament five and*

7760

shoulder ornament and throat water and*

7761

hand ring and foot ring and*

7762

breast ornament and what what

7763

like that ornament form and*

7764

mark and minor mark possess body

7765

unmixed individual characteristic

7766

center dark blue east white

7767

south yellow west red

7768

north green complete

7769

family color like that

7770

that nature mandala

7771

peaceful each head ornament

7772

wrathful cluster five complete*

7773

that complete manner like this

7774

vairocana head ornament-to

7775

buddha heruka chief consider

7776

east vajra heruka

7777

west padma heruka

7778

north karma heruka

7779

north karma heruka

7780

like that peaceful head ornament-to

7781

wrathful head ornament five

7782

nature mandala great consider

7783

wrathful reside manner

7784

posture stance and strike manner

7785

fierce manner and fierce and*

7786

wrath and fangs bared

7787

wrinkle thunder thousand move like and*

7788

thunder sound and ru lu sound

7789

tiger skin and elephant great skin

7790

snake and skull head ornament

7791

hand weapon various hold

7792

that head three hand six

7793

that color like this

7794

dark blue and white black and*

7795

yellow black and red black body

7796

green black activity complete

7797

like that nature mandala

7798

thus

7799

second how bestow empower nature four

7800

elaboration with and*

7801

elaboration without and*

7802

extreme elaboration without and*

7803

complete elaboration without

7804

that speak*

7805

consequence from

7806

empower ritual explain

7807

outer and inner and secret and*

7808

secret complete four form

7809

being body speech mind consciousness four

7810

clean cause

7811

empower form four

7812

fortune possess ripen

7813

elaboration with and elaboration without and*

7814

extreme elaboration without and*

7815

like that complete elaboration without

7816

distinction four manner

7817

faith possess self continuum ripen

7818

thus

7819

that outer

7820

spring and*

7821

summer and*

7822

autumn and*

7823

winter time four

7824

inner body and*

7825

speech and*

7826

mind and*

7827

consciousness gathering four and*

7828

secret delusion and*

7829

hatred and*

7830

desire and*

7831

portion equal four place clean

7832

vase and*

7833

secret and*

7834

wisdom awareness and*

7835

word empower precious complete four clean purify

7836

word empower precious complete four clean purify train

7837

accumulation and*

7838

apply and*

7839

see and*

7840

meditate path four traverse

7841

emanation body and*

7842

enjoyment body and*

7843

doctrine body and*

7844

essence body four obtain make cause elaboration possess and*

7845

elaboration without and*

7846

extreme elaboration without and*

7847

complete elaboration without four establish and number definite

7848

that first elaboration possess empower three

7849

elaboration possess general arrange

7850

particular show

7851

third meaning ascertain

7852

first

7853

supreme unsurpassable tantra this from

7854

self and other both purpose establish regarding

7855

elaboration possess general empower arrange twelve sub division difference many with

7856

wash empower-from empower precious wheel explain until said

7857

complete self arise empower river tantra from

7858

natural state cease without empower*

7859

action continuous conduct empower*

7860

past follow hold empower*

7861

future essential concentrate empower*

7862

now ripen make empower*

7863

not complete complete make empower*

7864

all reverse make empower*

7865

heal implement medicine empower*

7866

tame zombie gold obtain empower*

7867

burn corpse burn wheel

7868

empower*

7869

accomplish sword weapon empower*

7870

ripen vow four empower*

7871

all empower essence show

7872

thus

7873

second

7874

that among natural state self exist basis make now ripen make purpose vow four empower definite confer

7875

mandala elaboration possess great and*

7876

medium and*

7877

condensed three from

7878

great

7879

consequence from

7880

elaboration purpose for also*

7881

approach accomplish near approach

7882

characteristic complete lama-by-means-of do

7883

also earth ritual and*

7884

preparation line and color arrange

7885

tantra master-by-means-of mandala like

7886

then empower ritual also*

7887

hearer vehicle from beginning

7888

stage eight complete make after

7889

great completion awareness strength empower confer

7890

that individual purpose and*

7891

enter and capable distinction explain

7892

thus

7893

before approach and*

7894

accomplish and*

7895

near approach all complete

7896

time ripen when earth ritual and*

7897

deity and*

7898

vase and*

7899

student preparation abide first evening ritual complete

7900

next day line draw and*

7901

color spread and*

7902

mandala accomplish and*

7903

self and student enter etcetera make

7904

actual empower sequence outer and*

7905

inner and*

7906

secret and*

7907

complete four sequence

7908

hearer great completion until nine all divide

7909

thirty six become although*

7910

here rigs condense four divide outer empower

7911

sequence nine establish doctrine desire king power make

7912

this each outer inner secret complete four four explain

7913

hearer occasion hair cut and*

7914

upper robe give and*

7915

lower robe give and*

7916

doctrine robe give and*

7917

novice vow give and*

7918

that-from monk vow give and*

7919

water strainer and alms bowl give etcetera outer

7920

that-from inner solitary buddha and*

7921

secret awakening mind savior

7922

later outer inner secret three-by

7923

cause vehicle three empower complete cause awakening mind firm and*

7924

conventional awakening mind workable and*

7925

doctrine activity cause seed enter capable type empower become thus empower called

7926

that each outer inner secret complete four four twelve explain

7927

that-from inner secret mantra vehicle three empower complete

7928

path awakening mind all empower thus empower

7929

this time water and*

7930

crown and*

7931

vajra and*

7932

bell earnest empower

7933

this result awakening mind empower thus empower called

7934

this outer inner secret complete four four exist twelve

7935

that great yoga time vase empower earnest make

7936

benefit and power establish difference particular arise intention

7937

anu occasion secret empower called

7938

inner empower also called

7939

knowledge woman earnest make empower

7940

conventional awakening mind enjoy and that itself empower thus empower called

7941

secret great completion elaboration possess empower time

7942

outer vase rely

7943

peacock and*

7944

mirror and*

7945

arrow and*

7946

sword and*

7947

body tsaka li and*

7948

speech letter and*

7949

mind hand emblem rely empower

7950

special substance seven existence seven stop make

7951

mind hand emblem outer kingdom jewel seven rely empower gather perfection and*

7952

retinue and enjoyment perfection empower thus empower

7953

inner auspicious substance eight rely empower desire purpose perfection empower thus empower

7954

jewel seven

7955

outer kingdom method general pour empower thousand three world four continent meru with empower obtain

7956

inner wisdom general pour rely empower mind and wisdom empower obtain

7957

auspicious substance occasion

7958

outer family five color empower family five pure land empower obtain

7959

inner auspicious goddess eight empower doctrine field empower obtain

7960

that vase make preceding go condense thus vase empower

7961

elaboration without secret rely empower

7962

nectar five and*

7963

bhanda and*

7964

small drum and*

7965

skull cup and*

7966

meat five and*

7967

jewel five and*

7968

special great empower body and*

7969

supreme substance seven rely empower

7970

inner existence wheel seven continuum cut make

7971

special great empower body protrude and*

7972

system-in pour and

7973

line-in draw three

7974

that-also line-in draw-by-means-of common and

7975

protruding-by-means-of supreme and

7976

system-by-means-of both attainment cause doing

7977

that also body Amitabha to relying-by-means-of empowerment-by-means-of body deity body-as clarity empowerment obtain

7978

speech Avalokitesvara body to relying-by-means-of empowerment-by-means-of

7979

speech letter sound wheel to empowerment obtain

7980

mind great-empowerment gathering glorious body to relying-by-means-of empowerment-by-means-of generation-completion union non-dual empowerment obtain

7981

elaboration-possessing very elaboration-free wisdom knowledge woman to relying

7982

sindhura and

7983

mirror handle-possessing and

7984

conch right spiral and

7985

skull-cup leak-free and

7986

bone ornament five

7987

great-ashes

7988

corpse fingerprint and

7989

bodhicitta two

7990

secret essence substance seven to relying-by-means-of empowerment-by-means-of

7991

secret mind enter action seven continuum cut

7992

bodhicitta two mirror to relying-by-means-of crown-to empowerment-by-means-of buddha all body vajra-to empowerment obtain

7993

tongue-to lion-thumb-by-means-of empowerment-by-means-of speech vajra stability obtain

7994

vajra to relying-by-means-of secret-to empowerment-by-means-of mind vajra stability obtain

7995

then space-secret bodhicitta-as empowerment-by-means-of non-dual great-wisdom-to empowerment obtain

7996

occasion-this secret and wisdom two cause-effect show-by-means-of third establish

7997

nature-in body speech mind up-to vase-in gather

7998

this two separately do

7999

elaboration-possessing complete mind mandala to relying abandon and

8000

realize and

8001

faith and

8002

diligence and

8003

compassion and

8004

wisdom and

8005

object pure substance seven to relying-by-means-of empowerment-by-means-of

8006

three-realms-to enter preparation forward continuum cut

8007

that also verse to relying-if intellect-grasp view from reverse empowerment obtain

8008

verse great-symbol four clean and ritual according-to

8009

unsurpassed complete outer inner secret complete four

8010

occasion-this symbol-four meaning to certainty

8011

thus thirty-six elaboration-great empowerment classification

8012

elaboration-possessing medium

8013

those from few condensed

8014

rigpa self-arisen from

8015

empowerment-to form two teach

8016

realize wisdom empowerment and

8017

not-realize sign empowerment

8018

thus said-by-means-of

8019

this-to form two are

8020

mark-possessing sign empowerment and

8021

mark-free wisdom empowerment

8022

first

8023

meaning wisdom indicate method-as arisen

8024

this-to mark substance to relying and

8025

draw powder to relying and

8026

yum bhaga to relying three from

8027

substance auspicious eight and

8028

jewel seven and

8029

torma three

8030

powder mandala that enter-by-means-of vase doing preceding go peace-wrath main-retinue body speech mind to relying-by-means-of empowerment

8031

yum space-secret great-bliss empowerment and

8032

secret clear those two empowerment

8033

those also

8034

self-arisen from

8035

not-realize sign empowerment

8036

mark substance to relying and

8037

powder mandala relying and

8038

yum bhaga-by-means-of empowerment

8039

mark substance-to form three

8040

auspicious substance eight empower-method and

8041

jewel vase empowerment and

8042

meat-blood torma empower-method

8043

mandala empower-method form three

8044

retinue mandala empower-method and

8045

tsaka-li empower-method and

8046

center palace empower-method

8047

yum-to form three teach

8048

mudra door-from empowerment and

8049

bhaga and vajra

8050

empowerment supreme supreme

8051

bodhicitta white-red empower-method

8052

not-realize sign empowerment

8053

thus and

8054

also

8055

not-realize word door-from

8056

substance each meaning each show must

8057

generation peaceful empowerment and

8058

completion wrathful empowerment

8059

secret-mark vajra-to empowerment also empower

8060

command-sign scripture empowerment and

8061

that etc. substance all

8062

sequence according-to empower must

8063

thus

8064

second mark-free wisdom empowerment

8065

outer appearance mind play-as empower

8066

inner meditation mind place-method-as empower

8067

secret rigpa wisdom self-face-as empower

8068

rigpa-to-also introduction twenty-one-by-means-of faculty with-by-means-of example meaning sign-as three-as empower and

8069

rigpa only light five self-clarity-as empower and

8070

dawn liberation line-free great-perfection accept-reject action effort from transcend empower three-as said also

8071

that itself from

8072

realize wisdom empowerment

8073

form three-as know must

8074

sentient-being appearance outer-as empower

8075

meditation mind-hold inner-as empower

8076

introduction twenty-one-by-means-of

8077

secret empowerment-as empower must

8078

introduction-to also form three

8079

example meaning sign three complete-by-means-of

8080

indicate great-empowerment empower must

8081

rigpa wisdom introduction do

8082

secret wisdom empowerment

8083

rigpa only introduction-by-means-of

8084

form-body pure-land empowerment do

8085

realize wisdom empowerment-supreme

8086

what-appear rigpa-as know

8087

rigpa negate-assert free

8088

empowerments time-one complete

8089

empowerments liberate-do instruction

8090

object-free mandala great

8091

empowerment self-to exist

8092

that also meaning untie-by-means-of say

8093

one untie two untie all untie

8094

liberation self-arisen other from not

8095

self-arisen great-empowerment thus

8096

meaning empowerment-supreme mandala-to

8097

one complete two complete all complete

8098

meaning empowerment wisdom indicate-to

8099

one non two non all non

8100

vajra meaning realize great-empowerment-to

8101

one arise two arise all arise

8102

empty wisdom great-empowerment-to

8103

one born two born all born

8104

realize-if empowerment-supreme thus empower

8105

thus

8106

that also self-to primordially exist empowerment guru introduction-to empowerment convention say is

8107

those meaning realization practice-to empower-if

8108

Guru siddhi obtained by-means-of fragment piece whatever single-also student to empowerment complete obtained,

8109

As said that accomplish,

8110

Siddhi not-obtained by-means-of that all combined empower meaning accomplish reason.

8111

That's arrangement empowerment four from,

01 06 03 01

8112

First colored-powder's maṇḍala deity and

8113

Vase and

8114

Student preparation make completed from,

8115

Vase's action preceding auspicious substances eight,

8116

Royal possessions seven,

8117

Peaceful and wrathful body caitya or image or statue empower vajra bless name empowerment,

8118

Command seal empowerment poti empower from,

8119

Glory's torma empowerment activity complete make until vase-empowerment called.

8120

Then bodhicitta two giving secret-empowerment.

8121

Then attachment-free mudrā's meditation and

8122

Mudrā respect only empower,

8123

Attached action seal actual empower two:

8124

Prajñā-jñāna.

8125

That until non-realized cause-indicating empowerment called.

8126

Then fourth word-empowerment is:

8127

Realization wisdom's empowerment,

8128

External view,

8129

Internal meditation,

8130

Secret rig three empower.

8131

Rig-pa to-also introduction self-introduce,

8132

Direct meaning view,

8133

Arise-release essential-point press three dividing recognition knowing transmit rig-potency's empowerment called.

8134

Thus empowerment four definite is:

8135

Elaboration-with middling's arrangement.

8136

Elaboration-with condensed is:

8137

Meaning-elaboration called,

01 06 04 01

8138

First rig's wisdom five indicating colored-powder's maṇḍala self and student entered from,

8139

Vase and

8140

Secret and

8141

Prajñā-jñāna and

8142

Word-empowerment Dzogchen signs-four empower festival until make.

8143

This Vimala from Legé-tsün to actual empower's sequence:

8144

now also hand-tradition do

8145

other two guru jo-ber from cut is thus also renowned

8146

that before symbol only from

8147

hand-tradition not thus also renowned

8148

treasure from come hand-receive bestow difficult-by-means-of not-bestowed obvious

8149

meaning elaboration sufficient and

8150

practice-to bestow-if-also empowerment root exist-by-means-of difficulty not

8151

bestowed-if-also contradiction not thus guru said

8152

those-by-means-of empowerment four action sequence teach finished

8153

meaning third wisdom difficult-realize inner mudra classification teach-to seventeen

8154

knowledge-woman examine and search and

8155

that how attract and

8156

channel characteristics examine and

8157

bodhicitta expand do and

8158

dharani train must-by-means-of mantra path-to certainty hold and

8159

that-to bliss generate method pith-instruction and

8160

preparation special seat-by-means-of channel search and hold and

8161

conventional bindu body key to relying-by-means-of down-cast and

8162

body posture and

8163

wind key-by-means-of hold and

8164

bindu how refine great-bliss mudra-to apply and

8165

that-to bliss arise sequence certainty apply and

8166

that view with apply and change calculate and

8167

bindu channel object-to place and wind with mix-by-means-of body strength expand do and ultimate bodhicitta-to apply and

8168

student benefit-to three-times reverse back down empowerment special certainty with apply and

8169

student-to great-bliss held-object-from free experience arise measure hold and

8170

continuum rely-if not-see do and

8171

empowerment time-from other-to not rely-if gift offer self place-to comfortable send

8172

first

8173

family and

8174

shape and

8175

color and

8176

conduct door-from examine four from

8177

family door-from examine-to three from

8178

outer family royal family-by-means-of sugata family buddha accomplish

8179

minister family-by-means-of vajra and

8180

commoner family-by-means-of jewel and

8181

brahmin lotus and

8182

outcaste family-by-means-of karma family buddha accomplish

8183

buddha whichever one-by-means-of accomplish think-if not

8184

family each-to knowledge-woman also each not-if not accomplish

8185

buddha family five-as arisen like family five-as certain

8186

thus also

8187

empowerment arrangement great from

8188

buddha family also difference from

8189

knowledge-woman-also thus difference become

8190

thus

8191

inner family yaksha daughter and

8192

god daughter and

8193

naga son and

8194

brahma daughter and

8195

indra-by-means-of daughter five karma mudra family

8196

vajra dakini samvara from

8197

god and demigod yaksha or

8198

naga and indra brahma and

8199

family from surpass mudra-by-means-of blessed

8200

attract self well apply

8201

thus

8202

before kosala master glorious great-bliss-by-means-of brahma and indra etc. daughter attract-by-means-of empowerment-by-means-of siddhi attained like

8203

secret family four

8204

family-possessed four channel from woman not exceed

8205

that-also conch-possessed and

8206

elephant-nose-possessed and

8207

lotus-possessed and

8208

deer-possessed and

8209

cow-possessed

8210

conch-possessed

8211

hair black teeth good and arrangement good

8212

elephant-nose hair bad front teeth excess exist

8213

lotus-possessed

8214

voice yellow right li

8215

deer-possessed

8216

hair bad forehead prominence big

8217

cow-possessed

8218

hair good forehead-at wrinkle upward stand exist

8219

that-also lotus-possessed-by-means-of bliss excess generate do and dharmata clarity helper

8220

example lotus open and not-open like channel exist-by-means-of

8221

channel mouth open instruction important

8222

deer-possessed

8223

deer king enaya thigh like channel enter thin

8224

this-to enaya thigh like thin-to expand

8225

channel draw instruction very important

8226

elephant-nose

8227

elephant nose like upward reverse exist-by-means-of

8228

this-to attract instruction important

8229

cow-possessed

8230

channel conceal sleep mind-to stain not

8231

this-to channel refine instruction important

8232

conch-possessed

8233

conch right spiral like

8234

this-to channel extract instruction important

8235

those five-also wisdom five family hold do-by-means-of five-as certain

8236

bliss path-as do-to lotus-possessed surpass not exist

8237

that also family-possessed five-by-means-of covered-by-means-of bodhicitta actual woman to not arise

8238

man to bindu arise family five channel not exist-by-means-of actual extract able

8239

bodhicitta red actual not arise family-possessed five not exist-by-means-of

8240

channel mouth special place change not exist cause

8241

channel upward run exist-by-means-of nose-hole right from nose-blood flow

8242

man age youth arrive

8243

body-to arise disease not exist those

8244

that also deer-possessed-by-means-of body increase action accomplish

8245

conch-possessed-by-means-of speech increase action accomplish

8246

elephant-nose-by-means-of mind increase action accomplish

8247

cow-possessed-by-means-of mind increase action accomplish

8248

lotus-possessed-by-means-of bliss body-to expand action accomplish

8249

empowerment arrangement great from

8250

woman all family-possessed five

8251

that arrangement bliss great

8252

yogin siddhi complete

8253

thus

8254

completely complete family

8255

common siddhi arise family ordinary and

8256

supreme siddhi arise family dakini two

8257

ordinary

8258

eye wide

8259

hair right spiral

8260

lower-lip excess exist

8261

left-from look-if smile

8262

right-from look-if nine manifest

8263

front-from look-if very straight

8264

dakini

8265

hair upward flow

8266

cheek wide limb thin

8267

eye long

8268

that also empowerment complete from

8269

special supreme family two-as examine

8270

method and wisdom with-by-means-of bliss obtain

8271

this-by-means-of certainty scripture well give become

8272

thus

8273

that also knowledge-woman nature common from special wisdom complete do

8274

certain term

8275

rigpa wisdom direct know-by-means-of therefore rigpa

8276

ma called world-in also ma to not rely not exist

8277

earth ground like knowledge-woman to not rely buddha not arise-by-means-of

8278

or some dharani called explain

8279

mind bliss dharani body to rely-by-means-of arise-by-means-of therefore dharani called

8280

this increase-by-means-of body dharani increase do

8281

ma sky like

8282

sky to not rely world realm not exist like

8283

some mudra called name

8284

mudra hold

8285

samsara-from buddha level-to hold

8286

gya seal place samsara bodhi seal place

8287

ma life food like

8288

food not-if die like

8289

mudra to not rely realization not arise-by-means-of

8290

that not arise-if three-realms-to bind do

8291

that-to division

8292

outer family five and

8293

inner five and

8294

secret five and

8295

complete two seventeen

8296

that itself from

8297

family examine seventeen and

8298

wisdom sequence also that similar

8299

thus

8300

second shape-to examine

8301

waist thin body flexible

8302

limb thin fingernail shine with possess

8303

body straight exist

8304

body mass small bliss-by-means-of body expand sign

8305

that itself from

8306

long not short is

8307

smile not frown not

8308

thus

8309

third color-to examine

8310

very white not

8311

black not

8312

very yellow not

8313

red not

8314

those from depart extreme not blue-green gather main family certainty accomplish

8315

eye wide eyebrow-interval not break

8316

teeth white arrangement good

8317

this bliss give-by-means-of lotus-possessed called explain

8318

before from

8319

white not black not

8320

thus

8321

fourth conduct door-from examine

8322

what do slow and

8323

go-if goose gait like and

8324

speech pleasant lion-manner with possess and

8325

speak calm slow and

8326

go time right-to go

8327

8328

disposition long conduct gentle and

8329

mind good scope long and

8330

shame great

8331

before from

8332

body mind conduct wide and

8333

how do slow itself

8334

this-by-means-of great-bliss increase

8335

thus

8336

these certainty extensive

8337

complete self-arisen from

8338

thus secret capable youth to

8339

secret empowerment do desire-if

8340

dharani mind suitable search

8341

that-also characteristics examine important

8342

that characteristics examine

8343

family form four explain

8344

result body four obtain certainty

8345

family each each-to also

8346

mouth need many examine difficult

8347

family thus know must

8348

lotus family and conch-possessed

8349

line-possessed and harti

8350

family those examine

8351

color gait voice-by-means-of examine

8352

color examine thus

8353

lotus family-to desire

8354

face round flesh-color dark

8355

voice small mind pleasing speak

8356

form and mass small and thick

8357

mind pleasing desire arise

8358

hair color yellow li-to soft

8359

fingernail shine red clear

8360

eyebrow-interval not break

8361

age fifteen only pass

8362

lotus characteristics is consider

8363

conch-possessed characteristics

8364

face big small balanced

8365

color white teeth also white

8366

body flexible courage great

8367

form good mind pleasing

8368

eye-corner mind little red

8369

hair black smile sweet

8370

finger thin soft small

8371

lion like gait with possess

8372

voice brahma tone similar

8373

sixteen age with possess-if

8374

conch-possessed well explain

8375

line-possessed characteristics

8376

mouth small flesh yellow

8377

face length long

8378

form thin speak little

8379

courage great submissive like

8380

eye fruit white black half

8381

voice sound small

8382

flesh thin mark hair clear

8383

mind pleasing elephant gait

8384

fourteen age with possess

8385

line-possessed well consider

8386

harti characteristics

8387

face length long

8388

flesh color mind little blue

8389

teeth white eye fruit black

8390

form big waist-half open

8391

nose-line good eyebrow good

8392

occasionally voice also harsh do

8393

conduct slow word gentle speak

8394

cow gait like discipline great

8395

thirty below age those

8396

thus characteristics with possess-by-means-of

8397

harti family well consider

8398

secret yum each each-by-means-of

8399

result each each obtain

8400

line-possessed and harti supreme

8401

or child many enjoyment with possess

8402

age limit not explain

8403

also mind pleasing maiden

8404

man not play discipline with possess

8405

fourteen age with possess

8406

thus rely object-to also

8407

apply-by-means-of accomplish and rely-by-means-of accomplish

8408

think-by-means-of accomplish and see

8409

line-possessed-to apply

8410

conch-possessed rely strength-by-means-of accomplish

8411

lotus family think must

8412

harti see and touch-by-means-of

8413

empowerment expand do

8414

family four all complete must

8415

that not-if also each explain

8416

apply-by-means-of do-if siddhi supreme

8417

rely-by-means-of siddhi medium

8418

think-by-means-of accomplish lowest

8419

see-by-means-of three all helper rely

8420

thus dharani with possess must

8421

thus said

8422

second examine that attract instruction

8423

mantra and dependent-origination two from mantra

8424

om lheng lheng gather gather vajra-being heart-to hang hang womb worm request name bhashi kuru ho

8425

thus thousand recite

8426

action-to apply time

8427

self hand-palm left-on red-sandalwood juice-by-means-of wheel eight-spoke draw

8428

navel-on om name empower become thus write

8429

spoke-on hrih eight write that accomplish to show-by-means-of empower become

8430

dependent-origination

8431

dog black heart-blood

8432

lotus rakta

8433

donkey seed

8434

tree ma-le-ge flower leaf right spiral juice

8435

born one self's index-finger-of blood plural mix-means-of self's index-finger-by-means-of scatter-and self's forehead-on bindu make-means-of

8436

A+oM che-ge-mo shog-shog swAhA thus speak-means-of come certainty-so

8437

three-th rank being-five-of channel-of characteristic examine is

8438

rank being-five to channel nose-of long and

8439

short and

8440

middle three as know-means-of do

8441

that on long is bliss mouth from outside-from bliss special arise

8442

short is mouth soft bliss duration short

8443

middle is taste-of appearance with similar as know-means-of do

8444

four-th self and partner's enlightenment-of mind expand-means-of do is

8445

root five-of practice and

8446

ram-intestine-of intestine and

8447

bird claw-of flesh and

8448

date and

8449

sugar mix-means-of intestine upper-in intestine seven ate if expand-so

8450

also pashanabheda and

8451

myrrh and

8452

colocynth plural alcohol-by-means-of mixed-of pill also expand-means-of do-so

8453

five-th consort to train-means-of do-of procedure is

8454

action cause result-of dharma teach and

8455

samsara nirvana-of bliss suffering show and

8456

empower and vow-on dwell-means-of do

8457

six-th that on bliss create-means-of method is

8458

sun where slow-means-of make-and

8459

naked make-means-of that on fragrance-of water-by-means-of bath do-means-of place three-on scent-of bindu apply-and touch and

8460

ear on nail-by-means-of pleasure and

8461

vertebra thirteen-of channel rub and

8462

actually not join-means-of embrace and

8463

kiss do and

8464

srid thus-of sound-by-means-of urge and

8465

that-of body on bone-of ornament apply-means-of lotus-of song sing-means-of enter and

8466

lotus-of channel womb to bindu-of net-as enter-means-of do

8467

that from other-of place six-to also bindu apply-means-of do

8468

earlier from

8469

thus that from people empty house-in

8470

naked clothing and free-means-of make-means-of examine

8471

thus so

8472

seven-th practice special-of essence-by-means-of channel seek-and hold is

8473

channel raise-means-of method-of instruction nipple rub and

8474

throat on enlightenment mind-of bindu-by-means-of net-as enter and

8475

ha-ha-hi-hi-ho-ho thus speak and

8476

crown on bile various-of bindu apply and

8477

cause leg-of tendon three-to jaṭī and saffron-of bindu-by-means-of apply and

8478

left-of rib seven-to self's index-finger-by-means-of rub-of action do-means-of channel all rise-means-of do

8479

that from hold-of essence is

8480

vajra-of tip on onion lang-ling and

8481

jaṭī-of powder and

8482

sindhura smear-and

8483

join-means-of channel leak not exist-so

8484

that also self's yidam father-mother-as visualize-means-of state-from vajra and lotus join-so

8485

he-vajra from

8486

ballo-kakkola join-means-of

8487

that-of bliss special sublime

8488

thus and

8489

earlier from

8490

wisdom place-for channel raise-means-of

8491

enlightenment mind-for channel hold do

8492

thus so

8493

eight-th relative-of bindu body-of essence on depend-means-of cause is

8494

crown on haM head down-as show-means-of that on awareness give-and

8495

body essence leg hand-of finger plural inside-to bend is

8496

affliction five-of karma cut-so

8497

cause up-as pleasure is

8498

existence-of mouth up-to turn-means-of essence-so

8499

tongue palate on join-means-of bliss-of taste-by-means-of expand-means-of do-so

8500

eye up-to turn is body-three obtain-means-of essence-so

8501

hU~M speak is

8502

appearance existence great-bliss-to gather-so

8503

wind up-to pull is

8504

realm three-of object purify-means-of do-means-of essence-so

8505

body essence six-of that go-six-of birth place stream cut-so

8506

essence six from more not need

8507

few if not accomplish-means-of six as certainty-so

8508

earlier from

8509

body-of essence six speech-by-means-of hU~M

8510

buddha plural-of great-bliss gather

8511

bliss great other not

8512

thus so

8513

three-th thus sublime-of bindu vajra-of pot-in hold-means-of essence is

8514

body essence lion-of leap stance do-and

8515

leg hand-of joint bend is samsara-of root cut-means-of essence-so

8516

taste upper empty-on throw is

8517

wind mind mouth join-means-of essence-so

8518

eye-by-means-of hur extract is

8519

wisdom-of door open-means-of essence-so

8520

intestine spine on pleasure is

8521

body-of bliss definitely liberate-means-of essence-so

8522

hU~M long speak is

8523

wind mind reality merge-means-of essence-so

8524

occasion on ig-of sound extract is

8525

reality pure-of result produce-means-of essence-so

8526

ten-th thus hold-means-of bindu that purify-means-of great-bliss-of seal on apply is

8527

thus bindu vajra jewel-of root-on hold-means-of dharma body-of bliss experience-and

8528

waist-on hold-means-of enjoyment body-of bliss experience

8529

tip-on hold-means-of emanation body-of bliss experience

8530

that also oM-by-means-of vajra-as create is

8531

body vajra-as do-means-of body three one-as integrate-means-of essence-so

8532

AH-by-means-of enlightenment mind create is

8533

speech vajra-as do-means-of express not exist-of speech and see not exist and

8534

think not exist-of speech and three one-as integrate-means-of hear think meditate-of style-to go-so

8535

hU~M-by-means-of pot create is

8536

mind vajra-as do-means-of dharma body-of mind not think and not think and

8537

enjoyment body-of not wander wandering not exist and

8538

emanation body-of knowledge various-as appear and three one-as integrate-means-of body speech mind not cease ornament-of wheel from not go-so

8539

thus body speech mind-of syllable three-by-means-of vajra create is

8540

bliss three-of result gradual and simultaneous-by-means-of do-so

8541

mother-of e-by-means-of lotus create is

8542

bliss great-of body-of seal

8543

hrIH lotus-of bell create is

8544

great-bliss-of speech-of seal

8545

ha lotus-of pistil create is

8546

great-bliss-of mind-of seal

8547

thus three seal-means-of great seal body speech mind three-of binding agent-from free-means-of self-liberated great seal thus call

8548

lotus-of opening phaT-by-means-of block is

8549

great-bliss-of wind ye-lost-to throw-means-of essence-so

8550

father-of vajra-of opening hrIH-by-means-of block is

8551

great-bliss-of essence on enjoy-so

8552

earlier from

8553

body speech mind-of vajra great

8554

seal three possess-means-of lotus-of center

8555

enlightenment mind special purify-means-of purpose

8556

hrIH-by-means-of block skilled-by-means-of apply

8557

wisdom special not release purpose

8558

phaT-by-means-of opening block-means-of do

8559

thus so

8560

that-also body three mind-of purify three-by-means-of vajra-of tip from waist-to draw-means-of body vital expand-means-of action do

8561

that from root-to draw-means-of mind great-bliss-to expand-means-of action do

8562

that from navel-to draw-means-of body mind two not exist-of bliss expand-means-of action do-so

8563

that on lotus-of seal three-of seal-means-of bliss and

8564

clear and

8565

empty three experience and

8566

action-of seal woman thus call

8567

that also body all from vajra-of root-of interval-to descend-means-of

8568

action-of seal-of bliss experience-means-of activity four-on obstruction not exist-means-of do-so

8569

that from waist-on descend-means-of vow-of seal-of bliss experience-means-of stainless pure-of wisdom four-of vow and separation not exist-means-of do-so

8570

that from tip-on descend-means-of dharma-of seal-of bliss experience-means-of

8571

dharma general and self-of characteristic on enjoy-means-of do-so

8572

bindu that self hold-means-of great seal-of bliss experience-means-of bliss and emptiness union special not dwell-means-of do-so

8573

thus purify-means-of mother-of channel open and

8574

father-of enlightenment mind open two time one-at arise-and

8575

channel open-means-of equipoise do not do like-as bliss and not separate is channel open-means-of measure-so

8576

channel open time channel inside-from blood and bile not flow-means-of

8577

body-by of pain and suffering liberate definite

8578

channel-of inside empty-and mouth open-by emptiness-of state-in abide

8579

channel inside-from gnosis-by wind flow-by non-conceptual-of gnosis-in continuously abide

8580

father-of bindhu extend-of measure is

8581

bhaga-of inside-from bindhu here draw-of power obtain and*

8582

that jasmine water-of appearance like easy and clear pure and expand become-and

8583

that where place-at stay-by body-of inside extend and*

8584

that extend-by bindhu actual appear yet actual thing see not-by samsara-of root cut-of practice do not need-by cease and*

8585

that itself-from bliss special arise-by inside-to mind extend-and concept cease-by karma and latency-of end empty and*

8586

outside body extend-by white hair and wrinkle not and*

8587

body-of stage nine forget and*

8588

youth flesh possess and prime arrive become and*

8589

wind bile etc.-of disease cease-from life sun moon equal become

8590

that also actual-by bodhicitta extend-from

8591

outside body extend and*

8592

inside-to mind extend three time one-at arise-by at

8593

three kayas self-as not-exist-of view-to mind abide called

8594

that also samsara-of root conventional is-by that-of basis empty make-by bindhu not extend-from samsara-of root not empty-by buddha-to hope not

8595

that also bindhu channel roma-to press-by food-of gather perception and separate

8596

rkyangma-to press-by clothes not need and heat arise

8597

kun darma-to press-by mountain rock all-to dust-as wander able

8598

that is bodhicitta first body-by produce-by body usable-of measure

8599

then body-by mind bind do-by-from

8600

bodhicitta extend-by mind extend

8601

that-by great compassion arise and mind place-at stay and release-at go arise

8602

former from

8603

this-of quality speak not reach

8604

age and death not exist and

8605

youthyouth attachment having beautiful and

8606

essence-by-means-of extraction great-as become

8607

thus so

8608

relative-of bindu that body-of posture and

8609

wind-of essence-by-means-of hold is

8610

that also first dog-of fruit shadow on dried-means-of powder and

8611

donkey-of argha and

8612

dog-of vajra-of channel plural finely do-and

8613

self's vajra on smear-means-of practice do if

8614

bindu not leak and consort on bliss special actually arise

8615

also lotus white-of inside-from white soft soft come that extract-means-of three roll do-means-of waist on bind-means-of use if bindu out not come-so

8616

also oleander-of leg hand right-of tendon-by-means-of self's index-finger left-of root squeeze-means-of use if out bindu not come-so

8617

that is dependent arising-of essence profound-means-of enlightenment mind hold

8618

body-of posture-by-means-of hold is

8619

tigress-of move manner-by-means-of hold and

8620

lion-of stance-by-means-of hold and

8621

bambo-of sway manner-by-means-of hold and

8622

channel essence-of wheel-by-means-of hold

8623

tigress is defecation opening tight-means-of compress-means-of contaminated source stream cut-from uncontaminated-of wisdom arise-means-of essence-so

8624

intestine male opening-to pull-means-of concept bad-of secret path block-so

8625

tongue tip down-to turn-means-of tongue small on touch-means-of

8626

coemergent two taste one-as become-means-of pure wheel-of ruler

8627

mid-brow on bindu white red on mind give-means-of method wisdom pair-as enter-so

8628

action seal-of thigh pit-to self's hand-of knife handle and join is emit do-means-of action-of wind turn-means-of purpose exist

8629

speech-on hU~M-by-means-of draw-means-of mind and bliss two mix-so

8630

lion-of stance is leg-of big toe raise-means-of out extend-means-of

8631

karma and habitual tendency-of connection cut

8632

lower bend-means-of upper empty-on throw-means-of body strength expand and enlightenment mind expand-so

8633

eye not move-means-of bliss great-of wisdom on practice-so

8634

wind inside-to pull-means-of appearance-of arise manner show-so

8635

wind-of vajra blue nose-from just visualize-means-of self-mind arise perish not exist-of meaning see-so

8636

bamboo-of sway manner is

8637

body all shake-to send-means-of channel not dwell enlightenment mind-of bliss cause-means-of essence-so

8638

wind push-from head shake is concept self-cease-so

8639

body-of channel base bend is move do-of door block-so

8640

channel essence is vital nail and

8641

spike and rope like-of essence-so

8642

wind up pull down throw-means-of essence-by-means-of measure hold

8643

body on bliss expand-means-of always uncontaminated-of bliss experience and

8644

mind on emptiness expand-means-of out consort-of channel open

8645

inside-to enlightenment mind open-means-of life long and body vital expand-so

8646

thus vajra-of tip-on hold that thus purify is wind-of essence that

8647

wheel four-to cause and

8648

wind self-of change measure-to train-means-of method two is-so

8649

enlightenment mind purify-means-of purpose is

8650

channel open-means-of disease not arise

8651

wind open-means-of samadhi arise

8652

foot earth on not touch-means-of go able

8653

body-of particle dust smoke-as see

8654

sky in fly-means-of able

8655

life sun moon and equal

8656

food clothing-of attachment and free is

8657

relative enlightenment mind open-means-of power-so

8658

ultimate enlightenment mind open-means-of

8659

transfer special-of practice and

8660

consciousness other-of city-to enter-means-of accomplish-so

8661

thus word

8662

charnel ground house heap-of tantra from

8663

enlightenment mind bindu on purify-means-of

8664

supreme and common quality plural

8665

self-of mind on whatever desire

8666

this-by-means-of definitely accomplish-means-of become

8667

thus so

8668

thus open-means-of enlightenment mind vagina-to fall not exist and

8669

bliss any and also not resemble arise is measure is

8670

that-to bhaga-into fall yet wind-by force-by here mother-of bindhu and two meet is measure is

8671

eleven that view-of bliss arise-of sequence is

01 06 05 01

8672

first joy is

8673

enter-of gnosis wind-by propel and gather-to engage

01 06 05 02

8674

second feeling is experience-of actual trace-to engage

01 06 05 03

8675

third bliss is mind and gnosis agitate-of time

01 06 05 04

8676

fourth experience is mind and gnosis two distinguish not make-of time

01 06 05 05

8677

fifth emptiness is mind and gnosis two where-also not open not expand and extreme two and distinction-from not transcend

8678

that word-by

8679

former from

01 06 06 01

8680

first joy only itself-from

8681

second feeling experience contact-to

8682

third bliss itself called

8683

fourth experience-by simultaneous arise

8684

fifth emptiness called

8685

thus

8686

twelve that itself view and join and change gauge is

01 06 07 01

8687

first mudra-to actual-by not engage channel produce-of method etc. do-of time is not

8688

ordinary-of desire own flow not-exist-by view move-of time called-and

8689

own body-to depend-of bliss mind-to power not-have-by produce

8690

then actual-of body extend-by bodhicitta hold-by purify-yet not purify-of time-at bliss special arise-by experience own flow and not mixed-by emptiness mind-as recognize not

8691

mind itself empty only-as understand

8692

ordinary-of concept own mind-to any not-exist-of time view obtain-of time called

8693

then bodhicitta purify-by extend-of measure-to arrive-of time

8694

channel all-to spread-by body mind two not-exist-of mahamudra intellect-from transcend-of meaning experience-of time view stable-of time called-and

8695

how do-also bodhicitta-to power obtain-by change not-exist itself

8696

also former from

8697

move and obtain and stable is

8698

three kayas-of ground-to go

8699

thus

8700

thirteen thus view recognize-from channel aperture-to arrange and wind and mix-by body strength grow and ultimate bodhicitta-to join is

8701

samadhi that-to tire-by up-to draw-and

8702

"ig" fist hold-by eye up-to turn-and wind inside-to press-by channel aperture-to block definite-and

8703

wind power inside-to hold-by wind and mix-and inside-to not go and body strength grow etc. arise

8704

dri-water and mix-from outside come-by not extend-of sign is-by

8705

acacia pound-of juice and*

8706

sesame oil-by apply-by not arise

8707

that-to after-knowledge seek is

8708

ultimate bodhicitta and join

8709

if key these not know-by action seal rely-by bliss path-as make-by

8710

body-to bindhu stray-from disease-to go-and vomit reverse and vomit able not

8711

not extend-of sign-as up-to draw after-to vomit fire-as go and stomach not well think come

8712

this-of obstacle is letter contract-from gag and empty vomit do

8713

stomach mouth not well and disease-to become

8714

armpit-to gather and breast right and rib side-to pain dri-water big dry and expel difficult

8715

empty vomit do-of side-from mouth-from water blue drip-by do

8716

that-of remove way is

8717

body firebrand like turn and speech-to "hring hring" say

8718

mind fire-of center-to place

8719

alcohol abandon and salt water throw*

8720

food white three eat-by liberate definite

8721

fourteen student-of benefit-for bhaga-from time three up-to turn-and

8722

this-of time-at "OM AH HUM" sound emit is three kayas blessing enter-of key

8723

that also first lama-of body and mix-by student-of body-of nature-to become

01 06 07 02

8724

two-th speech and mix-means-of speech-of nature-as become

01 06 07 03

8725

three-th mind and mix-means-of mind-of nature-as become-so

8726

body and merge is body-of yantra on depend-means-of

8727

speech is syllable three

8728

mind is wind-of extend gather-so

8729

thus lower that mirror end having-as take-means-of ring thumb-by-means-of student's mouth-to fall-means-of do is ultimate relative distinction not divided-means-of do-so

8730

also earlier from

8731

student's mouth-on drink-means-of do

8732

not die tongue-by-means-of take-means-of do

8733

thus so

8734

fifteen-th thus transfer-means-of student on great-bliss held object and free-of experience arise-means-of measure hold is

8735

channel veda-of branch two press-means-of birth not exist identify and free-of experience arise-and whatever speak not know dumb-of dream with similar-of experience arise is

8736

that self from

8737

this on speak-means-of not know

8738

dumb-of dream as like-so

8739

thus so

8740

sixteen-th consort that not see-means-of do dependent arising-of essence is

8741

dog black-of eye right and

8742

jackal black-of eye left and

8743

owl-of right and

8744

bat-of left and

8745

crow wing tip right plural well join-means-of pill gold-by-means-of wrap-means-of consort's mouth-on insert-and

8746

hand-on damaru etc hold that self that see-means-of body not see-so

8747

also earlier from

8748

mudra see if siddhi not exist

8749

that-means-of therefore see not exist-means-of rely

8750

thus so

8751

seventeen-th empowerment-of time not is or other-to bliss not rely if gift give-means-of self's land etc-to send is gold etc-of articles-by-means-of please-means-of make-and

8752

self's place-to go-means-of do

8753

that plural-by-means-of empowerment three-of realize difficult-of place explain is very secret great-of meaning-so

8754

meaning two-th mandala elaboration not exist-of empowerment kind set is mandala and pot on depend-means-of syllable wheel and verse-by-means-of transfer-so

8755

this elaboration not secret empowerment is

8756

speech-of basis pure letter and channel squeeze-of bliss-by introduce

8757

this-to outside inside secret complete four from

8758

non-elaboration-of outside is three kayas-of letter-by purify make

8759

inside is dharma all arise not etc. vase-of basis definite

8760

secret is actual thing any-to nature not exist etc. appear liberate border not-exist indicate

8761

complete is dharma all empty and self not exist etc. understand special-on recite-of words empowerment precious

8762

that all also consequential-from

8763

non-elaboration faith possess enter ripen for

8764

elaboration not exist-of empowerment supreme is

8765

mandala vase-to rely-by

8766

verses-by empowerment give do

8767

thus

8768

three very elaboration not exist-of empowerment is samsara nirvana border divide-from symbol empowerment-by self know gnosis empty sky like primordially-pure-of nature introduce-by empower

8769

this-to-also outside inside secret complete four from

01 06 08 01

8770

first outside is

8771

samsara nirvana border divide

8772

inside is gnosis twenty five-to engage-for mandala offer-by supplicate etc.

8773

secret is sky-of direction four-of door-from mind itself-of door-to enter

8774

complete is sky vast called know primordially-pure concept-from transcend indicate

8775

that all also consequential-from

8776

very elaboration not exist-from

8777

samsara nirvana border below like divide

8778

that time sky-of characteristic-from

8779

body speech mind-of obscuration also*

8780

characteristic-by definite gauge

8781

if conduct not pure-by

8782

self self suitable-of virtue-by purify*

8783

empowerment is symbol-to rely-by

8784

self know clear-of self face introduce

8785

symbol untie instruction skillful join

8786

thus

8787

four very elaboration not exist-of empowerment is

8788

body-of posture gaze posture follow-by reason-of nature spontaneous-of self face introduce-of empower

8789

outer inner secret all perfect four from

8790

outer is posture show-so

8791

inner is gaze show-so

8792

secret is direction four-to posture and

8793

gaze manner-by-means-of train-means-of buddha-of field-in practice-so

8794

all perfect is song etc word-of symbol meaning apply plural

8795

thus also consequence from

8796

special elaboration not exist on

8797

mind-of mandala door open

8798

body-of posture definitely begin

8799

that on accustomed-to gaze manner apply

8800

direct cognition scripture-of symbol-so

8801

thus so

8802

meaning three-th thus transfer-means-of empowerment-of kind-on three is

8803

empowerment four definite-of kind-by-means-of brief show

8804

self face-of kind-by-means-of extensive explain

8805

manner emerge-of kind-by-means-of very extensive elaborate-so

8806

first-on

8807

empowerment four definite-of valid establish

8808

ripen teeth four-of example show

8809

each-of nature explain three from

01 06 09 01

8810

first is elaboration having-of empowerment

8811

that from elaboration not exist

8812

that from very elaboration not exist

8813

that from special elaboration not exist four-as definite and valid establish is

8814

person fortunate one here enter-means-of purpose first outer elaboration not cut if appearance consciousness gather-of elaboration not cut

8815

inner elaboration not exist-as not gather if mind path-to not enter

8816

secret very elaboration not exist-by-means-of not cut if lamp-by-means-of path-to not go

8817

unsurpassable special elaboration not exist-by-means-of face not show if see do-of path not clear-means-of four-as definite-and

8818

outer wind mind two father and mother-of cause condition two four pure-means-of also four-as definite-and

8819

inner body-of wheel four channel-of distinction four-to enter-means-of also four-as definite-and

8820

secret lamp four-of appearance four show-means-of also four-as definite

8821

unsurpassable sign four definite from

8822

measure four definite-of result body four-as arise-means-of also four-as certainty-so

8823

two-th ripen teeth four-of example show explain is

8824

empowerment four enter-means-of time-of ripen appearance pure and pure two-by-means-of included also space and realm two-as gather-and

8825

arise perish dwell three time three-as gather-means-of

8826

body speech mind three ripen-means-of action-as free-so

8827

samsara nirvana-of dharma contaminated uncontaminated two-on empowerment turn-means-of two-as become-and

8828

appearance-on empowerment-by-means-of aggregates elements and sense bases etc purify-means-of do and

8829

existence-on empowerment-by-means-of affliction purify-means-of do-so

8830

that on elaboration having-by-means-of body speech mind consciousness four-of enter-means-of action show-and

8831

elaboration not exist-by-means-of obtain and dwell and stable and near realize four show-and

8832

very elaboration not exist-by-means-of body speech mind consciousness four ripen-means-of cause condition do-means-of result four show-and

8833

special elaboration not exist-by-means-of door three god-of body speech mind-as ripen and express not exist-of meaning on practice four show-so

8834

empowerment four ripen each-of example is

8835

example-as field soil good on seed defect not plant-means-of result ripen as

8836

awareness field-on first elaboration having transfer-means-of seed plant

8837

elaboration not exist-by-means-of sprout emerge-means-of leaf expand

8838

very elaboration not exist-by-means-of flower arise

8839

special elaboration not exist-by-means-of body four definite-of result-as ripen-so

8840

three-th each-of nature-on four from

01 06 10 01

8841

first elaboration having-of power-of set is

8842

elaboration having-by-means-of body etc-of gather purify-from body vajra-on apply-so

8843

that-also elaboration having-by-means-of body god-as purify

8844

speech mantra-as purify

8845

mind samadhi-to purify

8846

mind reality-as purify-so

8847

that-of elaboration not exist-by-means-of appearance outer-by-means-of true delusion empty-means-of do

8848

that-of very elaboration not exist-by-means-of activity four-on apply

8849

that-of special elaboration not exist-by-means-of body bliss

8850

speech clear

8851

mind not think

8852

mind union-of power and possess-means-of do-so

8853

two-th elaboration not exist-of empowerment four-of change count is

8854

elaboration not exist-of elaboration having-by-means-of fortunate-of mind change

8855

that-of elaboration not exist-by-means-of inside-to enter-means-of method show

8856

that-of very elaboration not exist-by-means-of mind change-means-of concept purify on apply

8857

special elaboration not exist-by-means-of two not exist-of meaning obtain-means-of do-so

8858

three-th very elaboration not exist-of empowerment four action-of end free-means-of do is

8859

very elaboration not exist-of elaboration having-by-means-of karma and

8860

joints and

8861

syllable and

8862

concept purify and body speech mind consciousness four-to bliss give-so

8863

that also discrimination distinguish-means-of practice from arise-so

8864

that-of elaboration not exist-by-means-of meaning self top-to arrive-means-of reality from go place not exist-so

8865

that-of very elaboration not exist emptiness-of mandala-to enter-means-of door three realm three-to not enter-so

8866

special elaboration not exist-by-means-of group six purify-means-of do-so

8867

four-th special elaboration not exist-of kind definite is

8868

special elaboration not exist-of elaboration having mind whatever is etc-by-means-of attachment aversion self liberate-means-of do-so

8869

elaboration not exist emanation body-of field show-means-of aggregates elements and sense bases empty-means-of do-so

8870

very elaboration not exist enjoyment body-of field show-means-of mind self go come not exist-of meaning realize-means-of do-so

8871

special elaboration not exist dharma body-as prophecy give-means-of samsara nirvana-on attachment-of knowledge obscuration subtle purify-means-of do-so

8872

two-th self face-of kind extensive explain on empowerment four from

01 06 11 01

8873

first elaboration having-on

8874

elaboration having-of elaboration having vow join-and oath water give etc outer

8875

elaboration having-of elaboration not exist mandala-to enter-and god face show-means-of name-of empowerment give inner

8876

elaboration having-of very elaboration not exist hearer-of vow give from level nine complete-and breath out encouragement and with secret

8877

elaboration having-of special elaboration not exist pot definite-of body-to go complete-so

8878

this-on-also pot definite basis palace depend god-as clear-means-of empowerment give complete-means-of outer elaboration having-so

8879

student-of body god-as create on elements purify train-means-of substance empowerment sun moon give etc inner elaboration not exist-so

8880

partner give-from practice definite secret very elaboration not exist-so

8881

symbol meaning definite-of word give complete special elaboration not exist-so

8882

thus complete-on four exist as other three-on-also know-means-of do

8883

thus sixteen-by-means-of elaboration having kind-of purpose is

8884

Body-from four-elements-by-means-of seal four break-dg

8885

Four-elements also earth-by-means-of earth to etcetera pa four-to divide-by-means-of sixteen pure-to purify-by-means-of need exist-do

8886

Two-nd elaboration-without by-means-of empowerment four self-face-by-means-of distinction

8887

Elaboration-without by-means-of elaboration-with-with by-means-of body speech mind consciousness four yi-ge-by-means-of abode four-by-means-of purifyexternal

8888

That-by-means-of elaboration-without by-means-of door three base-less do exertion-from surpass-by-means-of indicate-by-means-of internal ngo

8889

That-by-means-of very elaboration-without by-means-of object five path-to cause-to-arise-by-means-of door five all-at-once-to liberate secret

8890

That-by-means-of extremely elaboration-without by-means-of realization distinction produce-by-means-of fully complete

8891

This four-by-means-of purposespeech-by-means-of express base

8892

Express agent

8893

Express object

8894

Express pa four-by-means-of seal-from liberate-to do-do

8895

Three-pa very elaboration-without by-means-of self-face-by-means-of distinction

8896

Very elaboration-without by-means-of elaboration-with-with ru-shan distinguish pa external

8897

That-by-means-of elaboration-without maṇḍala offer-shing request debs pa internal ngo

8898

That-by-means-of very elaboration-without sky-by-means-of maṇḍala-to enter pa secret

8899

That-by-means-of extremely elaboration-without awareness self-face indicate pa fully complete

8900

This four-by-means-of purposemind wander

8901

Wander agent

8902

Wander object

8903

Wandering pa four-by-means-of seal break-to do

8904

Four-pa extremely elaboration pa without pa self-face-by-means-of distinction

8905

Extremely elaboration-without by-means-of elaboration-with-with posture show pa external

8906

That-by-means-of elaboration-without gaze posture do pa internal ngo

8907

That-by-means-of very elaboration-without directions four-to gaze posturelook posture accord pa secret

8908

That-by-means-of extremely elaboration-without go cig to etcetera pa fully complete

8909

This four-by-means-of purposemind think pa

8910

Remember pa

8911

Think pa

8912

Attach pa four-by-means-of seal break-to do-do

8913

Occasion this-at mindconsciousness by-means-of meaning do

8914

Door five-by-means-of object hold think agent kunzhi-by-means-of consciousness consciousness to

8915

that and not connect-by meaning before after and mind object meaning general examine-by mind called

8916

self-of appear object actual thing hold and*

8917

actual not-exist hold is

8918

clear and not clear hold-by divide is

8919

thus self face-of division each-each-to outside inside secret complete four four sixteen-to exist

8920

three manifold display-of division-by very expand elaborate-to three is empowerment each-each-of purify make-of division-by purify cause sixteen become and with show

8921

body-of action-to rely-by definite-of division-by empowerment-of basis show

8922

number-of division-to rely-by karma and affliction-of purify make show

8923

first is empowerment-of self face-of division sixteen-by outside arise-of karma sixteen purify make

8924

inside-to mind-of concept sixteen purify make

8925

secret-by wind-of propel gather sixteen purify make

8926

unsurpassable-by ground sixteen-to abide-of definite obtain-by make-by empowerment sixteen-to show

8927

empowerment that all-of purify make body speech mind mind four-of stain purify-to depend-by place

8928

that-also body-to water gather-of dharma gather-by bind make cause latency-of stain-to go*

8929

fire-by that all ripen and clear make-by actual thing-as establish-of stain-to go*

8930

wind-by that all each-each-of karma do-by attachment own flow and with-of stain-to go

8931

speech speak-by-also speak think mind-by concept-by corrupt-of stain and*

8932

speak make body-of stain and*

8933

speak-of words-to concept examine-of stain and*

8934

utterance-from concept-of change make-of stain and*

8935

also mind move-by-also*

8936

move remember think-by concept-of stain and*

8937

move make object and consciousness-of stain and*

8938

move latency before after-of stain and*

8939

move actual-to attachment-of stain and*

8940

also mind-of remember-by object enter-of stain and*

8941

Think-by-means-of virtue non-virtue prophecy non-prophecy four all-from produce-by-means-of stain

8942

Think-by-means-of think-do

8943

Mind doubt

8944

Doubt

8945

Mind analyze-by-means-of stain

8946

Hold object various to think-by-means-of stain

8947

Stain that-plural by-means-of purify agent empowerment four-and

8948

Elaboration-with-with by-means-of elaboration-with-with to etcetera pa four four-to divide-by-means-of sixteen go

8949

That-plural-by-means-of body speech mind consciousness four each-each to stain four four-and sixteen-by-means-of mass pure-to purify

8950

That also first elaboration-with-with near indicate pa

8951

Elaboration-with-with by-means-of elaboration-with-with sign-by-means-of elaboration-with-with

8952

Meaning-by-means-of elaboration-with-with-and two

8953

That-by-means-of elaboration-without to sign meaning two

8954

Very elaboration-without to two

8955

Extremely elaboration-without to sign meaning two-and eight

8956

That-like-to elaboration-without to sign-by-means-of elaboration-without to etcetera pa eight

8957

Very elaboration-without to eight

8958

Extremely elaboration-without to eight-and thirty two-to become-to

8959

Body speech mind consciousness four-by-means-of mass to

8960

That-like divide-by-means-of thirty two pure-to do pa

8961

Generation stage-by-means-of purify objectpurify agent know-by-means-of need exist

8962

That-like purify object stain thirty two

8963

Purify agent empowerment thirty two gathered-if

8964

Sixty fourpurify object purify agent-by-means-of distinction definite

8965

Two-pa body-by-means-of action to depend-by-means-of distinction-by-means-of empowerment-by-means-of mode show pa

8966

Purify object stain thirty two-by-means-of base body different uncountable also earth water fire wind four-from composed-to

8967

That-plural male female two two-to divide-by-means-of eight-do

8968

That also earth water fire wind base to press

8969

Spread

8970

Balance three three-to divide-by-means-of twelve-so

8971

That-plural do empowerment to also elaboration-with-with to etcetera four to body speech mind three three-to divide-by-means-of twelve-by-means-of pure-to do-do

8972

Four-elements male female two-and eight-by-means-of purify object

8973

Four-empowerments-to method-wisdom two-two-to divided-by means-of eight-by purified made-does

8974

body-of arising-element-of variety-even*

8975

earth-to etcetera four each-to earth-of earth-to etcetera four-four-to divided-by means-of sixteen are

8976

heat-and cold two-of distinction-by means-of sixty four-to becomes

8977

above-of symbol-meaning-of distinction-of empowerment sixty four-by purified made-does

8978

that-also element four each-even well divided-if

8979

earth-even sixty four

8980

that-to pervading element general-of body-and*

8981

self-of characteristic holding actual-of body two-to divided-by means-of

8982

earth-to body not-same hundred-and twenty-eight

8983

like-that divided-by means-of water-and fire-and*

8984

wind etcetera-to hundred twenty-eight portion three-are

8985

gathered-by means-of five hundred-and twelve-of body-to matured-are

8986

like-that outward body matured like inward affliction also*

8987

attachment-to looked-at and*

8988

laughed-at and*

8989

held-at and*

8990

embraced-at are four are element each-of body-to four-four are sixteen

8991

delusion-to torpor-by means-of not-known and*

8992

darkened and*

8993

intoxicated and*

8994

very not-awareness mixed and four from four-to divided-by means-of sixteen

8995

hostility-and*

8996

hostility great-and*

8997

much hostile-and*

8998

very hostile-are body each-from divided-by means-of sixteen

8999

pride-to subtle-and*

9000

coarse-and*

9001

changed-and*

9002

expanded-and*

9003

spread-out four also sixteen

9004

jealousy-to light-and*

9005

heavy-and*

9006

agitated-and*

9007

subtle four-are divided-by means-of sixteen-are gathered-by means-of eighty complete

9008

that-from distinction-to divided-if element-of body not-same five hundred-and twelve each-to

9009

affliction four-four-of number-by means-of twenty twenty existing-by means-of

9010

all gathered-after ten thousand-and one hundred forty eight-to arise-and

9011

body-and affliction two both-of number gathered-after ten thousand-and six hundred sixty complete are purification-object-of stain are

9012

That-by-means-of purify agent-by-means-of empowerment below-to show-no

9013

Three-pa number-by-means-of distinction-by-means-of bodyaffliction by-means-of purify agent show pa

9014

Empowerment type four-from

01 06 12 01

9015

First elaboration-with-with to also base-to do-byas-by-means-of elaboration-with-with by-means-of elaboration-with-with external internal secret fully completefour-to divide at

9016

Elaboration-with-with by-means-of elaboration-with-with by-means-of external-by-means-of empowerment preparation-by-means-of tshom-bu to tooth-stick offer pa

9017

That-by-means-of internal maṇḍala offer ba

9018

That-by-means-of secret protection-cord tie-shing kuśa give pa

9019

Fully complete dream examine pa

9020

That-by-means-of elaboration-without by-means-of external-by-means-of empowerment wash do ba

9021

Request make-byas pa

9022

Vajra-by-means-of inside-to call pa three

9023

That-by-means-of internal samaya-by-means-of oath water give-to-drink pa

9024

Saṃsāra abandon-by-means-of oath

9025

Nirvāṇa accept-by-means-of oath

9026

Sentient being-by-means-of benefit not do re-by-means-of oath four

9027

That-by-means-of secret samaya

9028

Vows give pa

9029

Maṇḍala-to enter pa

9030

Mind-by-means-of flower offer ba

9031

That-by-means-of fully complete maṇḍala-to enter pa deity face show pa

9032

Flower throw ba

9033

Name-by-means-of empowerment ngo

9034

That-by-means-of very elaboration pa without pa-by-means-of external-by-means-of empowerment hearer-by-means-of maṇḍala-to enter pa

9035

Ground path-by-means-of measure show pa

9036

Upper-coverlower-cover give pa

9037

Bowlfan give pa to etcetera pa-and

9038

Discipline-by-means-of edge

9039

Ground to etcetera pa

9040

Action-by-means-of distinction

9041

Dependent-arising indicate pa

9042

Meditation give pa

9043

Prophecy

9044

Bodhisattva-by-means-of maṇḍala-to enter pa

9045

Mind generate pa

9046

Vows give pa

9047

Distinction-by-means-of mind hold to etcetera pa

9048

That-by-means-of internal-by-means-of empowerment kriyā-by-means-of maṇḍala-to enter pa

9049

Mind generate pa

9050

Vows hold ba

9051

Flower throw-shing deity face show pa

9052

Name-by-means-of empowerment

9053

Prophecy

9054

Encourage

9055

Breath emit ba

9056

Empowerment confer ba

9057

That-like-to upayoga-by-means-of maṇḍala-to enter pa to type nine nine-and twenty seven-no

9058

That-by-means-of secret mahā-by-means-of prophecy

9059

Maṇḍala-to enter pa

9060

Deity face show pa

9061

Flower throw ba

9062

Name-by-means-of empowerment

9063

Hear pa

9064

Explain pa

9065

Benefit pa

9066

Power pa

9067

Awareness-by-means-of empowerment

9068

Limb by-means-of

9069

Distinction-by-means-of empowermenttwelve-so

9070

That-from anu-by-means-of maṇḍala-to enter pa

9071

Sign definite indicate pa

9072

Breath emit pa

9073

Mudrā change ba

9074

Action-to do ba

9075

Enter pa definitesix-go

9076

That-by-means-of fully complete

9077

Great perfection-by-means-of maṇḍala-to put pa

9078

Meditate-byas pa definite-by-means-of maṇḍala-to flower throw ba

9079

Deity face show-shing empowerment confer ba

9080

Fruit action-free complete-by-means-of empowerment confer bafour

9081

Elaboration-with-with by-means-of extremely elaboration pa without pa-by-means-of external-by-means-of tha empowerment

9082

That-like sequence nine-by-means-of empowerment complete-from

9083

Distinction-by-means-of empowerment to enter pa

9084

Mudrā-by-means-of maṇḍala-to enter pa

9085

That-by-means-of external to knowledge-woman examine-shing summon pa nāḍī seek-shing request pa

9086

Bliss seek ba

9087

Expand-to do ba

9088

Cause-to-descend shing hold ba

9089

Reverse shing purify basix-go

9090

This-by-means-of internal-by-means-of empowerment to

9091

Union equal-to enter pa

9092

Bodhicitta yi-ge three-by-means-of soundwith pa

9093

Mirror-to take ba

9094

That vajra

9095

Padma

9096

Cakra three-to visualize-by-means-of student-by-means-of tongue to place-from body speech empty-to do ba-and six-go

9097

That-by-means-of secret blissbodhicitta actual-by-means-of blessing body speech mind three to action three

9098

Secretsecret-to suitable pa

9099

Secret-to apply entrust pa three-and six-go

9100

That-by-means-of fully complete word various-by-means-of indicate pa-and

9101

Sign-by-means-of word

9102

Meaning-by-means-of word

9103

Sign meaning separate-not do-byed-by-means-of verse three

9104

That-like-if elaboration-with-with by-means-of elaboration-with-with to external internal secret fully complete four to

9105

Confer-by-means-of empowerment six

9106

That-by-means-of external to tooth-stick offer paone

9107

That-by-means-of internal maṇḍala offer batwo

9108

That-by-means-of secret protection-cordkuśa give pa two-and four

9109

Its complete dream examination-and*

9110

good bad-of result asking two-are six-are

9111

Its elaboration-having-of elaboration-without-of outer-to three-are nine

9112

Its inner-to four-are thirteen

9113

Its secret-to four-are seventeen

9114

Its complete-to four-are twenty-one

9115

elaboration without-of very elaboration-of outer-to hearer-to six

9116

self-buddha-to five-are eleven

9117

bodhi-being-to four-are fifteen

9118

Its inner-of empowerment-to kriya-to nine-are twenty-four

9119

upa-to nine-are thirty-three

9120

yoga-to nine-are forty-two

9121

Its secret-of empowerment-to maha-to twelve-are fifty-four

9122

anu-to six-are sixty complete

9123

Its complete ati-to four-are sixty-four elaboration-having-of very elaboration-without-of outer-of empowerment-to seventeen

9124

inner-to six-are twenty-three

9125

Its secret-to six-are twenty-nine

9126

Its complete-to one-are thirty complete

9127

very elaboration without-to sixty-four-are ninety-four

9128

Its elaboration without-to fifteen-are hundred-and nine

9129

Its elaboration having-to six-are elaboration having conveyance-of dharma eight-and fifteen

9130

elaboration without-of elaboration having-of outer-of empowerment-to lama-of action-and student-of action two

9131

Its inner-to mandala-and vase two-are four

9132

Its secret-to mandala-of well explained-of dharma five

9133

vase-of well explanation five-are ten

9134

above four-and gathered-by means-of fourteen

9135

Its complete-to lama-by name-of indication spoken-and student-by strength generated two-are sixteen-are

9136

elaboration without-of elaboration without-of outer-of empowerment-to A-of approach-by means-of birth without-of path trained-and*

9137

A-of accomplishment-by means-of cessation without-of nose cleared-and*

9138

A-of spread gather body speech mind purified made-does-and three-are

9139

Its inner-to washing-by means-of purification-object-of manner shown

9140

mandala offered-by means-of desire-of object obtained made-does

9141

scripture bestowed-by means-of action-to entry recognition-and three-are

9142

Its secret-to mandala-to entry-by means-of

9143

expanse-to awareness placed-of essential-point-and*

9144

deity face shown-by means-of expanse awareness face introduced-and*

9145

name-of empowerment conferred-by means-of buddha-of son made-does

9146

like-that three-and*

9147

Its complete-to outer object sense-of verse-by means-of prophecy-by means-of awareness-and object two not-experienced-of empowerment-and*

9148

inner mind clear-of verse-by means-of breath released-by means-of birth without-of grasping parting-from-of empowerment-and*

9149

secret held entry mark without-of verse-by means-of praised-by means-of expanse awareness two not-great bliss-of empowerment shown-and twelve-are

9150

Its very elaboration without-of outer-to entry suitable-and*

9151

obtain suitable two

9152

Its inner-to practice definite-and*

9153

view definite two-are four

9154

Its secret-to family distinguished-and*

9155

like-that elaboration without-of elaboration having-to sixteen

9156

Its complete-to cause-and condition two-are eight

9157

Its very elaboration without-of outer-to mind existing-and*

9158

speech existing two

9159

Its inner-to speech transformed-and*

9160

mind obtained two-are four

9161

Its secret-to bliss prophecy-and*

9162

secret breath released two-are six

9163

Its complete-to elaboration existing-and*

9164

self-of action obtained two-are eight

9165

thus elaboration-free by-means-of elaboration-having at sixteen

9166

Its elaboration without-to twelve-are twenty-eight

9167

Its very elaboration without-to eight-are thirty-six

9168

Its very elaboration without-to eight

9169

conferred-by means-of obtained-of result forty-four

9170

very elaboration without-of elaboration having-of outer-to

9171

path clear-of purpose lama-to request made-and*

9172

consciousness eight-of spread gather stopped-of purpose syllable eight-of sealed-and*

9173

mind-of arising blocked-after obstacle pacified-of purpose PHAT-of sound proclaimed-and three

9174

That-by-means-of internal to abode seek-by-means-of direction-by-means-of definite hold ba

9175

Obstacle remove-by-means-of purpose gtor-ma give pa

9176

Mind-to enthusiasm produce pathree

9177

That-by-means-of secret to body-by-means-of action begin-by-means-of object

9178

Begin-by-means-of method

9179

Begin-byas-by-means-of purposethree

9180

That-by-means-of fully complete to speech-by-means-of action begin-by-means-of object

9181

Begin-by-means-of methodbegin-byas-by-means-of purpose three

9182

That-by-means-of elaboration-without by-means-of external to mind-by-means-of action begin-by-means-of object

9183

Method purpose three

9184

That-by-means-of internal to body

9185

Speech

9186

Mind-by-means-of misdeed definite-by-means-of object three

9187

That-by-means-of secret to body

9188

Speech

9189

Mind-by-means-of misdeed pure-by-means-of measure three

9190

That-by-means-of fully complete to

9191

Body

9192

Speech

9193

Mind-by-means-of not pure-if confess-by-means-of method three-and twelve-so

9194

That-by-means-of very elaboration-without by-means-of external to grain-by-means-of maṇḍala-by-means-of enjoyment increase ba

9195

Incense expand ba

9196

Flower-by-means-of sense-faculty clear ba

9197

Jewel-by-means-of prosperity expand pa four

9198

That-by-means-of internal to family draw-by-means-of bliss experience-by-means-of myong ba

9199

Is-to say-by-means-of elaboration produce pa two-and six

9200

That-by-means-of secret maṇḍala-to enter pa to

9201

East door-from enter-by-means-of path emptiness-to show pa

9202

South door-from enter-by-means-of mind empty-ness-to face indicate

9203

West door-from enter-by-means-of affliction emptiness-to self liberate

9204

North door-to enter-by-means-of actionlatencies emptiness-to end exhaust pafour-and ten

9205

That-by-means-of fully complete awareness-by-means-of flower throw-by-means-of mind self-to dissolve-by-means-of crucial point

9206

That-from breath emit pa

9207

Prophecy two-and twelve-so

9208

That-by-means-of extremely elaboration pa without pa-by-means-of external to crucial vajrāsana-by-means-of base set ba

9209

Sun five to mind place-by-means-of wisdom five recognize pa

9210

That-by-means-of light emit-by-means-of mind clear set pathree

9211

That-by-means-of internal to increasingly high think pa without pa-by-means-of path seek ba

9212

Return not turn-by-means-of nirvāṇa-by-means-of ground-to base establish pa

9213

Time three-to say-by-means-of body three gather-separate without pa-by-means-of ground to difference without pathree-and six

9214

That-by-means-of secret to master-by-means-of rise-by-means-of appear exist dharmatā-to rise-by-means-of confidence obtain pa

9215

A a say-by-means-of not born to birth without pa-by-means-of crucial point seek ba

9216

Eye-to finger place-by-means-of awareness appear-by-means-of path clear banine

9217

That-by-means-of fully complete to sky vast-to say-by-means-of expanse-to familiarize-to do ba

9218

Sky-to hand-by-means-of smear-by-means-of sign meaning experiencemix pa

9219

Go-if go place exist-q

9220

Stay-if stay place exist-q

9221

Again go placereturn place exist-q-by-means-of detail set pafive-and

9222

Fourteen

9223

Extremely elaboration pa without pa-by-means-of elaboration-with-with by-means-of external to who is ask-by-means-of family indicate pa

9224

Mind-by-means-of child-by-means-of answer give-by-means-of path near-to enter patwo

9225

That-by-means-of internal to dharmakāya-by-means-of posture-by-means-of base seek ba

9226

Saṃbhogakāya-by-means-of posture-by-means-of path clear ba

9227

Nirmāṇakāya-by-means-of posture-by-means-of depth arouse bathree

9228

That-by-means-of secret to posture common pa-plural-by-means-of crucial point accord pa

9229

E ma to etcetera-by-means-of dharmakāya-by-means-of maṇḍala-to enter pa body-by-means-of crucial point

9230

Saṃbhogakāyanirmāṇakāya-by-means-of maṇḍala-to enter pa body crucial point accord paseven-and nine

9231

That-by-means-of secret to nirmāṇakāya-by-means-of field-to enter pa-by-means-of extent-and thirteen

9232

That-by-means-of fully complete to saṃbhogakāya-by-means-of field-to enter pafive-and eighteen-do

9233

That-by-means-of elaboration-without by-means-of external to dharmakāya-by-means-of field nature essence nature compassion three

9234

That-by-means-of internal to body three-by-means-of deity face show pa three-and six

9235

That-by-means-of secret to there exist pa three-and nine

9236

That-by-means-of fully complete to return not turn-by-means-of who three-and twelve-so

9237

That-by-means-of very elaboration-without by-means-of external to mind-by-means-of essence definite word

9238

Distinction indicate pa three

9239

That-by-means-of internal to mind abode pa

9240

Obtain pa stable pa three-and six

9241

That-by-means-of secret to mind-by-means-of base path fruit three-and nine

9242

That-by-means-of fully complete to mind-by-means-of enter pa

9243

Pervade agent

9244

Changethree-and twelve-so

9245

That-by-means-of extremely elaboration-without by-means-of extremely elaboration-without by-means-of external to

9246

Body-by-means-of posture eleven-by-means-of obtain-shing abide pa

9247

That-by-means-of internal to mind-by-means-of twelve-by-means-of existence-by-means-of cakra twelve continuity cut patwenty three

9248

That-by-means-of secret to mind self birth without-to deity face show-by-means-of mind seven to power obtain-by-means-of ignorance-by-means-of element seven continuity cut pa-and thirty

9249

That-by-means-of fully complete to oral instruction-by-means-of distinction six

9250

Outflow without pa-by-means-of section four-and elevengathered-by-means-of twenty one-go

9251

That-like-if extremely elaboration pa without pa-by-means-of elaboration-with-with to type eighteen

9252

That-by-means-of elaboration-without to twelve-and thirty

9253

That-by-means-of very elaboration-without to twelve-and twenty two

9254

That-by-means-of extremely elaboration-without to twenty one-and eighty three

9255

Very elaboration pa without pa to forty eight-and one hundred thirty one

9256

Elaboration without pa to that-by-means-of elaboration-with-with to sixteen

9257

Elaboration-without to twelve-and twenty eight

9258

Very elaboration-without to eight-and thirty six

9259

That-by-means-of extremely elaboration-without to eight-and forty four-and

9260

One hundred seventy four

9261

Elaboration-with-with to one hundredfifteen-and two hundred forty nine

9262

That also body speech mind difference without pafour to

9263

Past

9264

Future

9265

Present arise ba

9266

Uncertain-by-means-of time four-to do-by-means-of

9267

Empowerment two hundred eighty nine plural that four-to relate-by-means-of divide-by-means-of

9268

Ten thousand one thousand one hundredthirty six-to become-ro

9269

That-like purify agent that only-by-means-of

9270

Purify object go-by-means-of body different twelve-from action-by-means-of change-by-means-of type-to divide-if

9271

Ten thousand one

9272

Thousand three

9273

Six hundred thirty two

9274

Affliction also that-by-means-of change calculate-by-means-of ten thousand onehalfseven hundred-and

9275

That-from thousand twonine hundred seventy two remain pa

9276

Action-by-means-of end near collect pa to intent-and

9277

Above-by-means-of bodyaffliction-by-means-of distinction-plural purify-to do

9278

Incidental-to purify object internal-by-means-of wind-by-means-of distinction-by-means-of empowerment definite-by-means-of type show pa

9279

Four-elements-by-means-of wind-by-means-of sequence-by-means-of-and

9280

That-by-means-of purify agent empowerment four to self-face-by-means-of distinction sixteen-from

9281

Each-each to external internal secret fully complete four four-to divide-by-means-of

9282

Elaboration-with-with to sixteen

9283

Elaboration-without to sixteen-and thirty two

9284

Very elaboration-without to sixteen-and twenty eight

9285

Extremely elaboration-without to sixteen-and sixty four-by-means-of

9286

Wind-from wind

9287

Water wind

9288

Fire wind

9289

Wind-by-means-of wind four to

9290

Spread

9291

Press

9292

Balance

9293

Turbulent four four-to divide-by-means-of sixteen

9294

That each-each to male female two two-to divide-by-means-of thirty six-by-means-of half pa-by-means-of action pure-to do

9295

General meaning three empowerment confer ba end reach-by-means-of fruit two-and

9296

Temporaryultimate-by-means-of fruit

9297

First to path-by-means-of quality general-to show pa

9298

Knowledge-holder four-by-means-of obtain manner distinction-to show pa

9299

Firstelaboration-with-with-by-means-of path-of-accumulation twelve complete-by-means-of quality obtain-by-means-of support do

9300

Elaboration-without-by-means-of path-of-application definite separate part four complete-by-means-of support do

9301

Very elaboration-without-by-means-of path-of-seeing complete-by-means-of support do

9302

Extremely elaboration-without-by-means-of path-of-meditation nine complete-by-means-of support do

9303

That-like-to faith-by-means-of groundenter-by-means-of groundtransform-by-means-of groundcut-by-means-of ground four empowerment four each-each to apply-by-means-of ground sixteen-by-means-of quality complete-by-means-of common-by-means-of quality complete-by-means-of essence obtain

9304

That also elaboration-with-with by-means-of elaboration-with-with faithwith-by-means-of ground-and intense aspirationmerit-by-means-of distinction-ro

9305

That-by-means-of elaboration-without enter pa pure-by-means-of ground-and faith-by-means-of definite to depend-by-means-of self-power-possessor-to enter pa

9306

That-by-means-of very elaboration-without thing pure-to transform-by-means-of ground-and body speech-by-means-of bondage to not abide pa

9307

That-by-means-of extremely elaboration-without action-by-means-of end cut-by-means-of ground-and

9308

Elaboration pasaṃsāra to not abide pa

9309

That-like-to empowerment remain three to also apply-and

9310

Faith to etcetera also four four-to apply-if

9311

Faith-by-means-of faith faith-by-means-of definite

9312

Faith-by-means-of enter pa compassion definite

9313

Faith-by-means-of transform pa method-by-means-of seized pa

9314

Faith-by-means-of cut pa know bar-by-means-of meaning cut

9315

Enter-pa-by-means-of faith peace abode to faith pa

9316

That-by-means-of enter pa superior seeing to enter pa

9317

That-by-means-of transform pa equipoise-by-means-of thought different-to transform pa

9318

That-by-means-of cut pa subsequent knowledge-by-means-of movement cut

9319

Transform-pa-by-means-of faith clothing-by-means-of attachment liberate ba

9320

That-by-means-of enter pa food-by-means-of attachment liberate ba

9321

That-by-means-of transform pa dream light clear liberate ba

9322

That-by-means-of cut pa latenciesaffliction liberate ba

9323

Cut-pa-by-means-of faith action-by-means-of saṃsāra to not abide pa

9324

That-by-means-of enter pa meditate-by-means-of concentration to abide pa

9325

That-by-means-of transform pa view-by-means-of deluded-appearance to not abide-by-means-of realm three body three-to transform pa

9326

That-by-means-of cut pa fruit saṃsāra-nirvāṇa two time one-at cut

9327

That-like sixteenempowerment-by-means-of sound sixteen plural that gathered-by-means-of thirty two to

9328

Ground sixteen to wisdom abide pa

9329

Birth

9330

Obtain pa

9331

Arise pa four four-to distinction-by-means-of sixty fourvajra-holder-by-means-of supreme complete-to do

9332

Empowerment-by-means-of sound sixteen to apply-by-means-of mark thirty two accomplish-by-means-of cause do

9333

Two-pa knowledge-holder-by-means-of ground four-by-means-of obtain manner

9334

Empowerment four-by-means-of enter pa subsequent remember pa-from knowledge-holder-by-means-of ground four-and

9335

Yoga-by-means-of ground

9336

Great yoga-by-means-of ground

9337

Discriminate-by-means-of yoga-by-means-of ground

9338

Realize-by-means-of yoga-by-means-of groundfour-from

9339

Empowerment-to transform panot transform pa two two-and eight-to definite-so

9340

That to also portion-by-means-of four four-to divide-if

9341

Yoga-by-means-of ground to

9342

Yogaaction-by-means-of yoga

9343

Conduct-by-means-of yoga

9344

transformed-of yoga-and four

9345

yoga great-to very yoga-of ground-and*

9346

self ground definite-of yoga-of ground-and*

9347

elaboration-of yoga-of ground-and*

9348

action apart complete-of yoga-of ground four-are

9349

distinguished-of yoga-of ground-to

9350

symbol-of ground-and*

9351

meaning-of ground-and*

9352

symbol meaning undifferentiated-of ground-and*

9353

not mixed-of ground four-are

9354

realized-of yoga-of ground-to

9355

miracle displayed-of ground-and*

9356

distinction realized-of ground-and*

9357

manifest arisen-of ground-and*

9358

hero family distinguished-of ground-and four-are gathered-by means-of ground sixteen-are

9359

like-that ground sixteen-from

9360

ground first-to knower-of miracle seven are

9361

self-of body hundred thousand-to emanated-and*

9362

those limb hundred thousand-to emanated-and*

9363

body one-to head hundred thousand-to emanated-and*

9364

body hundred thousand-to head one-as emanated-and*

9365

head one-to body not-same hundred thousand emanated-after that-from emanation scattered are five-and*

9366

body-to head-and limb not-same immeasurable-to emanated-and six

9367

birth various-to emanated-and seven are power attained-of ground realized-from arisen

9368

ground second-to self-of belly mouth opened-after lung heart various other-to shown able-and*

9369

body-of upper-from fire burning-to lower-from water bubbling able-and*

9370

limb cut-after direction four-to scattered able-and*

9371

eye-to etcetera-of sense five plain-to fallen able-and*

9372

body-of strength-by means-of mountain throw able-and*

9373

outer-of great-ocean sky-to lifted able-and*

9374

planet stars etcetera plain-to fallen-and seven are power-of time-at limb seven before gone-from arisen

9375

ground third-to wind rope bound able-and*

9376

being-of intention other-to transformed-and*

9377

world protecting-of god-of king etcetera liberated able-and*

9378

Ḍākinī-by-means-of mind captivate-to able pa

9379

Go-by-means-of being hundred liberate-shing rescue-from heal-to able pa

9380

Godnāgayakṣa-by-means-of woman to play-to able pa

9381

Īśvara great to etcetera-by-means-of world-by-means-of god great plural-by-means-of power diminish-to able pasevenempowerment confer ba-by-means-of time-at mind generate pa-from arise-byas

9382

Ground four to sky vajra-to transform-to able pa

9383

Fire water-to transform

9384

Water fire-to transform

9385

Earth fire-to transform

9386

Earth water-to transform

9387

Wind fire-to transform

9388

Fire wind-to transform-to able pasevenyi-ge emit gather meditate-byas-from arise-byas

9389

Ground fivesky seven to empowerment transform-to able-and emptiness meditate-byas-from arise-byas

9390

Ground six fire seven to empowerment transform ba

9391

Before-to empowerment-by-means-of knowledge arise-from arise-byas

9392

Ground seven ground one-from two-to do-byas-by-means-of seven to empowerment baelement sequence stack meditate-byas-from arise-byas

9393

Also water seven to empowerment bapreliminaries go-byas-from arise-byas

9394

Ground eight wind seven to empowerment bacakra four-by-means-of wind purify-byas-from arise-byas

9395

Ground nine bodhi-by-means-of limb seven-by-means-of move able paunion preliminaries-to arise-byas

9396

Ground ten dharma-to do ba seven to empowerment badeity meditate-byas-from arise-byas

9397

Ground eleven horse-cloud-by-means-of speed-possess seven emanate able paeffort begin-byas-from arise-byas

9398

Twelve-pas monk śītavana seven emanate able pa samayavows-by-means-of abide pa-from arise-byas

9399

Thirteen-pas god-by-means-of palace seven emanate able papalace meditate-byas-from arise-byas

9400

Fourteen-pas world-by-means-of realm seven emanate able pamaster please-to do-byas-from arise-byas

9401

Fifteen-pas yi-dam-by-means-of deity seven emanate able payi-dam meditate-byas-from arise-byas

9402

Sixteen-pas goddess seven emanate-shing form etcetera object six-by-means-of purify agent to enjoyment to

9403

Six-realm-by-means-of birth-place demonstrate-able to-do and nineteen is empowerments completed from arise-by-means-of

9404

Like-that ten-six at miraculouse-hundred-end arise-by-means-of is knowledge-holder-by-means-of ground named is

9405

Name-by-means-of synonym other ripened and

9406

Life at control and

9407

Mahamudra and

9408

Spontaneous-accomplishment named is

9409

Yoga and

9410

Mahayoga and

9411

Discriminating-yoga and

9412

Realized-yoga is sequence according-to is

9413

That also ripened-by-means-of knowledge-holder is mind deity-by-means-of body-as ripened although body at not-ripened by-means-of in-between liberate-by-means-of is

9414

Life-control is that only at liberate-by-means-of is

9415

Mahamudra is body-mind deity-as ripened is

9416

Spontaneous-accomplishment is self-other-by-means-of benefit two complete-by-means-of is

9417

These from sixteen that former like apply and quality know should

9418

Ripened is in-between not-interrupt if life that at life-control attain and result obtain-by-means-of is

9419

Life-control is kalpa great one at miracle train and Vajra-holder-by-means-of ground obtain is

9420

Mahamudra is year hundred at Vajra-holder-by-means-of ground obtain is

9421

Spontaneous-accomplishment is year thousand at Vajra-holder-by-means-of ground obtain and activity four-by-means-of benefit two do-by-means-of cause is

9422

Activity four is

9423

Pacifying

9424

Increasing

9425

Empowering

9426

Wrathful is

9427

That at elaboration-with-by-means-of pacifying-by-means-of activity do and entity body-mind-by-means-of obstacle manifest-arise and

9428

non-entity defilement subtle-gross two pacify do-by-means-of is

9429

Divide if pacifying-by-means-of pacifying consciousness and wind

9430

Pacifying-by-means-of increasing life and merit

9431

Pacifying-by-means-of empowering body-speech-by-means-of power

9432

Pacifying-by-means-of wrathful two pacify and one-as abide is

9433

Elaboration-without-by-means-of increasing-by-means-of activity accomplish is

9434

Divide if increasing-by-means-of pacifying conceptions bad exhaust-by-means-of

9435

Increasing-by-means-of increasing life and merit retinue and enjoyments decline and blessings is

9436

Increasing-by-means-of empowering however wish-by-means-of accomplishment-object increase-by-means-of

9437

Increasing-by-means-of wrathful body-speech-mind-by-means-of power complete-by-means-of is

9438

Extremely-elaboration-without-by-means-of empowering-by-means-of activity accomplish is

9439

Divide if empowering-by-means-of pacifying body-speech-mind-by-means-of obstacle pacify-by-means-of

9440

Empowering-by-means-of increasing view-meditation-conduct-result increase-by-means-of

9441

Empowering-by-means-of empowering human and non-human gather-by-means-of

9442

Empowering-by-means-of wrathful summon and so-on accomplish-by-means-of is

9443

Completely-elaboration-without-by-means-of wrathful-by-means-of activity accomplish-by-means-of is

9444

Divide if wrathful-by-means-of pacifying summon and bind-by-means-of activity is

9445

Wrathful-by-means-of increasing divide and expel

9446

Wrathful-by-means-of empowering reverse at challenge not-find

9447

Wrathful-by-means-of wrathful suppress and kill and so-on accomplish-by-means-of is

9448

Like-that sixteen is elaboration-with-by-means-of elaboration-with like self-own divide sixteen-by-means-of result is

9449

That also transformation-by-means-of divide if

9450

Body different number like purify although that only exist is activity-by-means-of number is

9451

Other also state at obtain is

9452

Elaboration-with-by-means-of empowerment-by-means-of body-by-means-of quality

9453

Life long and

9454

Sickness without and

9455

Beings compassionate and

9456

Merit with possess and

9457

Miracle accomplish and

9458

Body-by-means-of dust subtle see and so-on is

9459

Elaboration-without-by-means-of dharma-by-means-of wheel turn and

9460

Other-by-means-of ear pleasant and

9461

Instruction like listen and

9462

Command treatise control and

9463

Non-human-by-means-of language know and so-on is

9464

Extremely-elaboration-without-by-means-of mind purify and

9465

Samadhi and

9466

Awareness and

9467

Whatever contemplate reality-as appear and

9468

Time four time one-as realize and

9469

Death-transition and birth know and so-on is

01 06 13 01

9518

First Dharma-body-by-means-of teacher Glorious Samantabhadra

9519

Abode dharma-space

9520

Teaching Buddha all-by-means-of mind-by-means-of teaching

9521

Retinue unconditioned

9522

Time reality at change-transformation without and five is Dharma-body-as establish-by-means-of reasoning is

9523

Field pure that itself and express without

9524

Dharma express without

9525

Effort-without spontaneous-accomplishment-by-means-of reality-by-means-of approach-from Dharma-body named is

9526

Perfect-possession five

9527

Express without and

9528

Spontaneous-accomplishment two is

9529

Eight is

9530

Empowerment four-by-means-of seed four and

9531

Result four is eight ripen from arise-by-means-of is

9532

Enjoyment-body-by-means-of teacher Vairocana Gang-chen-lake

9533

Abode pure Dense-array

9534

Teaching self-arisen-by-means-of syllable six-by-means-of self-sound tongue-by-means-of light-ray from emanate teaching son single

9535

Retinue self-from eye four-buddha

9536

Time nature great-pure

9537

Field equal-place-at base at

9538

Above below stacked-by-means-of twenty-five

9539

Knees below at sixteen

9540

Those also above-below-at look-by-means-of width stacked slate-like middle-at pure-by-means-of sky divide and abides and

9541

Mutual is tent-house spread and like is

9542

Each iron-mountain and ocean-with divide and abides is

9543

Dharma is self-nature great-pure-by-means-of dharma at engage-by-means-of is

9544

Reasoning is light and color body and wisdom at engage-by-means-of enjoyment-body named is

9545

That also light-ray union purify father-by-means-of face from enter and secret place-from mother-by-means-of sky to emerge and emanation emanate is

9546

complete perfect five

9547

field-and emanation two-are eight

9548

that also empowerment eight-of result

9549

emanation body-of teacher sixth vajra holder*

9550

place tsanglo-can are beneath-minimum-of name-of variety

9551

teaching nature great-completion

9552

retinue world-and world from transcended

9553

time body tamed-of time

9554

field realm great-extent great-purity

9555

that-from pure-pot emerged-if endurance are continent four mount-meru-with together hundred million

9556

dharma teaching actual-and reflection two-are

9557

suitable what-to what tamed-as emanated-by means-of are emanation body

9558

self other-of benefit two complete-of activity-and eight

9559

essence body-of teacher thought expression completely pure

9560

place thought transcended mark base-from parted

9561

teaching dust without-and stain without

9562

retinue wisdom ocean

9563

field realm great-bliss completely pure

9564

dharma face distinguished not-existing

9565

activity mind only error from transcended-and eight

9566

place outer-and inner without everywhere also inner-to became

9567

dharma body-of teacher nature not-fabricated

9568

place empty all-pervading

9569

teaching taming-method completely pure

9570

retinue nature completely pure

9571

time definite without various

9572

dharma outflow self-ceased

9573

accomplished dharma-of heap gathered-by means-of are dharma-of heap gathered-by means-of are dharma-of body

9574

action activity-from self-as without-of action doing-and eight

9575

form body-of teacher body appearance-to nature without face everywhere gaping-wide

9576

abode outer-and inner without all-to again inner-to become

9577

teaching dharma-and dharma not-existing distinguished

9578

retinue visible-and not-visible

9579

time elaboration four-of word only-to become

9580

field realm outer-from looked-at-by means-of inner clear

9581

dharma elaboration base completely pure

9582

suitable form dust-and dust atom purified made-does-by means-of are form body

9583

action-of form possessing etcetera-of action exhausted made-does-and eight

9584

those etcetera-of beside peaceful body-of teacher self awareness king unconditioned place cittaratna priceless palace*

9585

Teaching nadis-winds all-of instructions

9586

Retinue wisdom five and

9587

Wind five and

9588

Prajna five and

9589

Light five and

9590

Kaya five and

9591

Family five

9592

Time body and mind gather is

9593

Field realm beings taming

9594

Dharma samsara and sorrow from passed

9595

Appropriate that upon rely-from body mind suffering pacify-by pacification's kaya appropriate

9596

Karma realms three from liberate make are eight

9597

Khro-bo kaya teacher wisdom-by He-ru-ka five

9598

Abode bhan-dha burning's celestial-palace skull cavity white

9599

Teaching bliss-great's blazing-flow

9600

Retinue lamp women aspect four

9601

Time wisdom self-contained's time

9602

Field eye sense-power see not-cease

9603

Dharma form's suchness

9604

Appropriate object and consciousness at angry-by khro-bo kaya appropriate

9605

Karma's trainees contrary these end cut and eight

9606

These at occasion here fruit-as posit is basis ripen object's purify-basis first's light-clear is and

9607

Trainees four's fruit nature pure is-by adventitious pure's mention at spoke

9608

These at analyze-by empowerment and fruit at sixteen four-times

9609

Kaya at sixteen four-times are eight-times sum-by

9610

Hundred and twenty-eight are empowerment's fruit perfect

9611

Third abhi-jna boundless-by power control is

9612

Empowerment four's seed's portion-from six hundred and sixty-six by beings six's karma and affliction purify make

9613

That at first seeing purity-from

9614

Self at outflow-not's abhi-jna is

9615

Sense-power's seeing purity's abhi-jna six by time three time one at seeing pra-sen seeing like-is

9616

That-also eye-by abhi-jna six by form all know

9617

Ear's abhi-jna six by expressed sound all ascertain

9618

Nose's six by beings six's karma ascertain

9619

Tongue's six by beings six's retinue and enjoyment know

9620

Body's six by beings six's form atom and coarse all know

9621

Mind's six by beings six's thought all know

9622

Thus distinction-basis diminish-by sense-power's abhi-jna thirty existence branches thirty know*

9623

Marks thirty-two complete is empowerment thirty-two from arise-by-means-of is

9624

That from wisdom-by-means-of view purify-by-means-of clairvoyance six arise

9625

Train-by-means-of wisdom-by-means-of view purify-by-means-of wisdom six arise and word all-by-means-of symbol meaning understand-by-means-of is

9626

Train-by-means-of wisdom-by-means-of view purify-by-means-of clairvoyance six-by-means-of mind itself reality at enter distinction-possessing arise is

9627

View purify named all at apply and

9628

Hear-by-means-of wisdom-by-means-of clairvoyance six-by-means-of sound and meaning all know is

9629

Think-arise-by-means-of wisdom-by-means-of clairvoyance six-by-means-of dharma all-by-means-of aggregate realize is

9630

Meditate-arise-by-means-of wisdom-between-by-means-of clairvoyance six-by-means-of dharma and mind two mix and sky-like know is

9631

Like-that thirty is empowerment-by-means-of transformation thirty-two-by-means-of Buddha-by-means-of train-by-means-of quality thirty-two view from arise-by-means-of is

9632

That from wisdom-by-means-of view purify-by-means-of clairvoyance six arise

9633

This time at wisdom-by-means-of eye dust without and defilement without obtain-by-means-of is

9634

That also mirror-like wisdom-by-means-of view purify-by-means-of clairvoyance six-by-means-of dharma-by-means-of characteristic and intention direct know is

9635

Equality-by-means-of six-by-means-of samsara-nirvana two-as without know is

9636

Discriminating-by-means-of six-by-means-of realm six-by-means-of sense-power and so-on know is

9637

Accomplishing-by-means-of six-by-means-of dharma all effort without and Buddha-by-means-of field all know is

9638

Dharma-space-by-means-of six-by-means-of Buddha-by-means-of quality all know is

9639

Non-abiding wisdom-by-means-of six-by-means-of dharma whatever at non-abiding know is

9640

That also divide-basis each subtract and clairvoyance five-group six-as become is

9641

Wisdom-by-means-of clairvoyance thirty is empowerment thirty-two from arise-by-means-of is

9642

That liberation-by-means-of clairvoyance six arise

9643

This time at mind and mental-factor subside is

9644

That at liberation first-by-means-of view purify-by-means-of clairvoyance six arise and

9645

Body-by-means-of outflow exhaust is

9646

Liberation second six-by-means-of speech-by-means-of outflow exhaust is

9647

Third six-by-means-of mind-by-means-of outflow exhaust is

9648

Fourth six-by-means-of mind-by-means-of outflow exhaust is

9649

Fifth six-by-means-of wisdom-by-means-of aggregate at obscuration-by-means-of outflow exhaust is

9650

Sixth six-by-means-of dharma and reality-by-means-of outflow exhaust is

9651

Thirty that by-means-of outer-inner-secret complete-by-means-of empowerment from arise-by-means-of is

9652

That from body-speech-mind-by-means-of activity manifest become-by-means-of clairvoyance six arise

9653

Buddha-by-means-of knowledge not-remain complete is

9654

Body actual-by-means-of view purify-by-means-of clairvoyance six arise and Buddha-by-means-of body all see and self-by-means-of also attain is

9655

Body-by-means-of appearance-by-means-of six arise and light-by-means-of mass endless at engage is

9656

Speech actual-by-means-of six arise and speech-sound sixty at engage is

9657

Speech-by-means-of appearance-by-means-of six-by-means-of sound-sound various at engage is

9658

Mind actual-by-means-of six-by-means-of samadhi all at engage is

9659

Mind-by-means-of appearance-by-means-of six-by-means-of other-by-means-of mind know at engage is

9660

Like-that thirty is empowerment-by-means-of deity identity thirty-two know from arise is

9661

That from reality-by-means-of view purify-by-means-of clairvoyance six arise

9662

This time at reality-by-means-of intention at distinction not-divide abide is

9663

Mind purify-by-means-of clairvoyance six arise and mind-by-means-of nature know is

9664

Mind train-by-means-of six-by-means-of root know is

9665

Mind pacify-by-means-of six-by-means-of mind without characteristic know is

9666

Mind purify-by-means-of six-by-means-of not-change know is

9667

Mind not-reverse-by-means-of six-by-means-of realm three name without know is

9668

Mind from-transcend-by-means-of six-by-means-of know-agent and aggregate-emanate pure and not-reverse realize is

9669

Like-that thirty is empowerment-by-means-of transformation-by-means-of divide know from arise is

9670

Like-that view purify-by-means-of clairvoyance hundred and eighty is devotion-by-means-of view only from arise-by-means-of is

9671

That also divide if devotion-by-means-of forty-five five-by-means-of quality arise is

9672

Elaboration-with-by-means-of empowerment obtain from arise-by-means-of is

9673

That sequence-by-means-of hear purify-by-means-of clairvoyance also hundred and eighty become is

9674

That at-also wisdom four-by-means-of quality enter former with similar is

9675

These elaboration-without-by-means-of empowerment from arise-by-means-of is

9676

Think-object purify-by-means-of hundred and eighty is transform-basis meaning know from arise-by-means-of is

9677

Wisdom-as purify and

9678

Experience-by-means-of purify-by-means-of hundred eighty decide nature know from arise-by-means-of and

9679

Touch-by-means-of purify-by-means-of hundred eighty sutra know from arise-by-means-of and group three is extremely-elaboration-without-by-means-of empowerment from arise-by-means-of is

9680

Dharma purify-by-means-of clairvoyance hundred eighty is completely-elaboration-without-by-means-of empowerment from arise-by-means-of is

9681

Like-that ground with connect and ground-by-means-of quality two-thousand three-hundred and sixty

9682

Wisdom-by-means-of action six-hundred and sixty

9683

Dharma-by-means-of synonym three-thousand and hundred twenty is Vajra-holder-by-means-of ground-by-means-of clairvoyance-by-means-of transformation-by-means-of distinction great is

9684

These are empowerment-by-means-of arrangement is

9685

Secret-mantra Vajra-vehicle-by-means-of dharma-by-means-of door first-by-means-of basis important right is

9686

### CITATION: From the Treasury of the Supreme Vehicle

9687

Vehicle-by-means-of supreme jewel-by-means-of treasury from

9688

Basis meaning ripen do and empowerment-by-means-of arrangement is sequence chapter six is

9689

Like-that empowerment-by-means-of door well speak-by-means-of after

9690

That abode definite samaya is because

9691

That demonstrate is unsurpassable secret-mantra-by-means-of door enter all at samaya only important because

9692

Here definite do should at three is

9693

Samaya nature generally demonstrate

9694

Body-speech-mind-by-means-of samaya specific explain

9695

Unsurpassable samaya supreme demonstrate is

9696

First at samaya essence

9697

Definite-term

9698

Divide

9699

Support

9700

Benefit

9701

Fault

9702

Repair-method

01 06 14 01

9703

Protect-method and eight from first essence is mantra-by-means-of vow by-means-of continuum bind-by-means-of antidote-by-means-of army swear from not-emit do is

01 07 01 01

9704

Samaya supreme's tantra from

9705

Samaya called bind rely

9706

Vajra cross difficult certainty's aim

9707

Thus

9708

Definition is

9709

That itself-from

9710

Generally samaya called

9711

Own-mind break not at

9712

Deception these and free

9713

Thus

9714

Classify if mantra general's system-by

9715

Root and branch's samaya two

9716

That-also root kaya-speech-mind three

9717

Branch twenty-five are

9718

Know should

9719

9720

Not abandon

9721

Practice should

9722

Accomplish should these at five-five

9723

Here particular-by classify if

9724

View

9725

Conduct

9726

Practice

9727

Common

9728

Particular kaya-speech-mind

9729

Branch

9730

Crucial certain samaya and seven

9731

Self-Arisen from

9732

Hundred-thousand spoken samaya these

9733

Summarize well mind put

9734

That-also summarize this like

9735

Realize make view's samaya and

9736

Conduct tantra's samaya and

9737

Practice general's samaya and

9738

Common general's samaya and

9739

Kaya-speech-mind's samaya and

9740

Branch number's samaya and

9741

Crucial certain samaya

9742

That etcetera samaya these

9743

Summary and extensive great

9744

Thus

9745

Basis is teacher and student siblings

9746

That itself-from

9747

Inconceivable samaya these

9748

Aspect two-to gather spoke

9749

Teacher and student two

9750

Protection's cause called universally-known

9751

Protection's cause is teacher

9752

Protect make student

9753

Thus

9754

Siblings at four ascertain also

9755

That itself-from

9756

Vajra's siblings to meaning four-by taught

9757

General and close and mixed and

9758

Mandala vase mixed

9759

Thus

9760

That-also teaching entered all and particular secret-mantra entered all general's siblings

9761

Dharma-family one these close's siblings

9762

Guru one-by gathered these mixed's siblings

9763

Mandala one-in lamp one vase one-by empowerment time one-at bestowed these are extremely mixed's siblings

9764

These also object seven become-by strict know should

9765

Teacher at-also all-by teacher-as honored general's teacher and*

9766

Self dharma at connect pull teacher and

9767

Samaya and vow give empowerment-by-means-of teacher and

9768

Instruction give transmission-by-means-of teacher is four is

9769

That itself from

9770

Teacher at also meaning four is

9771

General and pull and samaya empowerment

9772

Instruction transmission-by-means-of teacher is

9773

Thus is

9774

Teacher and student-by-means-of definite-term also

9775

That itself from

9776

That also definite-term this like is

9777

Not-know know liberate cause train

9778

Dzogchen meaning at connect teacher

9779

Student-by-means-of definite-term this like is

9780

Not-distract manner-by-means-of listen train

9781

Instruction vessel become student

9782

Like-that meaning-possess teacher student is

9783

Right ground at equal abide

9784

Samaya possess if like-that is

9785

Thus is

9786

Samaya protect-by-means-of benefit is

9787

That itself from

9788

Samaya vow manner-like abide

9789

Samaya at what abide

9790

Intention all end reach become

9791

Thus is and

9792

Magical-illusion from

9793

Samaya supreme at what abide

9794

Supreme supreme and supreme by-means-of

9795

Son and sibling intention bless

9796

Thus is

9797

Samaya decline-by-means-of fault is

9798

Self-arisen from

9799

Decline if both burn become is

9800

Body-by-means-of samaya decline become if

9801

Vajra hell great at burn

9802

Wailing cry place at birth

9803

Teacher-by-means-of decline if purify-method without

9804

Both wailing-cry great at birth

9805

Student-by-means-of decline if purify-method exist

9806

Speech-by-means-of samaya decline become if

9807

Appearance cease become and

9808

Darkness dust great place at birth

9809

That from emerge become although

9810

Mute among birth become is

9811

Mind-by-means-of samaya decline become if

9812

Mind-disturb great place at birth

9813

Always quarrel continuum not-cease

9814

Fight and suffering great and

9815

Or mindfulness without become is

9816

Or mindfulness dull become is

9817

Madness demon sickness by-means-of strike become is

9818

Finally wailing-cry place at birth

9819

Thus is and

9820

Samaya deteriorated's early-signs at

9821

Unhappiness aspect various arise

9822

Epidemic and harming diseases and

9823

Fever-disease various arise become

9824

Spirits and misleading these-by-means-of also

9825

9826

Kill-from sentient-beings hell-to go

9827

Eye-by form not see become

9828

Ear hearing and action not accomplish

9829

Leprosy and itch diseases arise

9830

Thieves king's punishment arise

9831

Others-to not-exist fever-disease arise

9832

Children and wife die show

9833

Lands all enemies rise and

9834

Done meaningless great become

9835

Thus

9836

Deteriorated if repair-method at three from

9837

First kaya's deteriorated repair method is

9838

Also that itself-from

9839

Scripture extensive read and

9840

Ganacakra extensive turn

9841

Three-circles correct do spoke

9842

Thus

9843

Speech-also that from

9844

That-also purify-method this like

9845

Lamp hundred ritual and

9846

Confess-repair hundred recite and

9847

Confession aspect various do

9848

That-by purified quality see

9849

Thus

9850

Confess-repair is Naraka continuous-confession

9851

Mind-also that itself-from

9852

That-also purify-method this like

9853

Teacher please substance-by-means-of offer

9854

Wealth-accumulation whatever-exist noble offer

9855

Thus confession done if

9856

Thought all accomplish become

9857

Desire all fulfill become

9858

Action all complete become

9859

Thus

9860

Protection-method is

9861

Fault quality see-from mindfulness and awareness pure-by continuum bind is

9862

That itself-from

9863

Samaya at as-it-is abide

9864

Aeon one even not abandon if

9865

Samaya great's protection-method

9866

Thus

9867

That-also teacher-by continuum and samaya's sequence know-by ten protect

9868

Student-by not-know teacher's command-as protect

9869

Know ten are

9870

Word-meaning's place know and

9871

Question's answer expound know and*

9872

Empowerment and instruction-by-means-of occasion know and

9873

View extensive know and

9874

Meditate state great know and

9875

Reality profound know and

9876

Samsara with not-mix know and

9877

Transcend ground at abide know and

9878

Self and general dharma and dharma-possessor characteristic know is

9879

Also that itself from

9880

That also protect-method this like is

9881

Know one-by-means-of distinction by-means-of

9882

Distinction ten-by-means-of protect-method superior

9883

One at that from less is

9884

Samaya king that like engage

9885

Thus is

9886

Two body-speech-mind-by-means-of samaya specific explain is

9887

Tal-gyur from

9888

Empowerment at depend-by-means-of samaya explain

9889

Specific express-by-means-of not-capable although

9890

Briefly body and speech and mind

9891

Yoga body speech mind at apply

9892

Focus teacher vajra sibling

9893

Protect place-by-means-of distinguish

9894

Vow body and empowerment-in gather

9895

Vajra secret place hold should is

9896

Thus speak-by-means-of meaning demonstrate at body-by-means-of samaya and

9897

Speech-by-means-of samaya and

9898

Mind-by-means-of samaya three from

01 07 02 01

9899

First body at outer and

9900

Inner and

9901

Secret three each at-also outer-by-means-of outer like three three-as divide nine demonstrate-by-means-of first three is

9902

Samaya jewel various-pile-by-means-of tantra from

9903

Body-by-means-of outer-by-means-of samaya at

9904

Aspect three-as examine divide and

9905

Not-give take outer-by-means-of is

9906

Body-by-means-of samaya decline become is

9907

That sign limb sickness

9908

Intolerable various body at arise

9909

Sexual-misconduct inner is

9910

Sign sense-power-by-means-of sickness is

9911

Life kill is secret is

9912

That sign organ sickness

9913

Yogin-by-means-of experience is

9914

Thus is

9915

That repair ritual is samaya supreme-by-means-of tantra from

9916

Sign with connect-by-means-of yogin-by-means-of

9917

Outer outer clay-image and

9918

Image work seven-by-means-of

9919

That negative-action from liberate is

9920

Thus is

9921

That also mantra outer-by-means-of deity-by-means-of painted-image or clay-image seven erect purify is

9922

Like-that inner decline if inner deity-by-means-of clay-body seven is

9923

Secret at vajra bell seven or eleven teacher at offer-by-means-of repair and

9924

That itself from

9925

Outer inner clay-body seven

9926

Well abide ritual-by-means-of effort erect

9927

Teacher supreme at offer should is

9928

Outer secret sign arise if

9929

Vajra and bell itself

9930

Nine or eleven teacher at is

9931

That sickness from liberate and

9932

Desire perfect-possession and

9933

Virtue and pacify activity accomplish and

9934

Beings compassionate become is

9935

Thus is

9936

Body-by-means-of inner at outer-inner-secret three is

9937

Golden house piled tantra from

9938

Inner outer sibling and also

9939

What father and mother itself and

9940

Self body at not-despise is

9941

Inner inner generally although

9942

Vehicle great-small dharma at

9943

Enter wish and entered and

9944

Entered image-form hold body

9945

Despise and high-low ornament despise if

9946

Buddha all hundred deceive

9947

Inner secret self body

9948

Deity mandala is cause

9949

Medicine and food at poison-mix eat

9950

If weapon by-means-of stab although

9951

Outflow path without body hundred take

9952

That after hot hell experience

9953

Thus is

9954

Body-by-means-of secret outer-inner-secret three also

9955

That itself from

9956

Body-by-means-of secret outer at also

9957

Vajra sibling or sister

9958

Body ornament at criticize and

9959

High-low hand-by-means-of strike manner

9960

If other by-means-of do cause if

9961

This also Avici continuum increase become is

9962

Inner extremely mix sibling

9963

Play jest manner even

9964

Strike or strike do or

9965

Dream in-also mother sport

9966

That immediately not-confess if

9967

This also former with negative equal is

9968

Secret secret teacher

9969

Body shadow not-step-over and

9970

Teacher eye-range pure at also

9971

Weapon hold should not is

9972

Legs stretch and lie not do

9973

Posture sit and back not show

9974

Shoes and seat and mount and

9975

Umbrella etc playful ornament abandon

9976

Teacher bedroom at also

9977

Hand weapon or stone by-means-of

9978

Do should not is

9979

That from hundred-thousand-times

9980

Teacher dwelling destroy and

9981

Body strike and threaten do

9982

This negative-action measure endless

9983

If teacher carelessness by-means-of

9984

Not-use abandon even measure endless

9985

Sibling body at contempt do if

9986

This ripening-result express not able is

9987

Thus is

9988

Like-that body-by-means-of samaya at outer-inner-secret three-as divide nine exist is

9989

Two speech-by-means-of samaya at-also three from

01 07 03 01

9990

first outer's outer falsehood abandoning is

9991

wheel's stacked one's tantra from

9992

mantra's inclination conduct by-means-of

9993

migrate world common ones to also*

9994

false one's word self-desire by-means-of

9995

speak to always joy having

9996

mantra recite power not-arise and*

9997

other to spoke also holy not

9998

self's speech self degenerate by-means-of

9999

migrate world other's tongue-drip become

10000

future time in gadfly's body

10001

northern direction in experience become

10002

that below bad-migrate suffering also*

10003

aspects various experience become

10004

thus

10005

speech's outer's inner's samaya as slander not-speak is

10006

again that same from

10007

mantra in entered one's person whoever*

10008

other two divide-enter slander speaks

10009

dharma spoke circles not-gather and*

10010

what done wrong become and*

10011

not-practiced also enemy become and*

10012

body to weapon by-means-of strike and*

10013

died after clawed body

10014

then bad-migrate sequence by experience*

10015

thus

10016

outer's secret other's harsh-words abandoning is

10017

again that same from

10018

always harsh-words word speaks

10019

former's karma and later's sign

10020

migrate world love-lacking friend also hate*

10021

dharma's word also seek become

10022

died after very pride's body

10023

then bad-migrate three in circle

10024

thus

10025

speech's inner's three is

10026

dharma speak outer

10027

accomplish inner*

10028

meditate speech is

10029

samaya aspects arranged one's tantra from

10030

mantra one discipline in dwell by-means-of

10031

dharma speak ones and dharma accomplish and*

10032

dharma instructed one's person to

10033

grieve and blame bestow and*

10034

scold and disparage's word speak if

10035

other's inclination degenerate and*

10036

self's possession degenerate and*

10037

self's dharmas forget confusion

10038

mind-thought different uneven become

10039

thus

10040

secret's three is

10041

outer vajra's siblings to disparage

10042

inner guru's mudra and near-circle

10043

secret guru disparage is

10044

mudra two joined one's tantra from

10045

vajra brother and sister to

10046

word by-means-of spoke and speech cut if

10047

aeon hundred into million in

10048

bad-migrate suffering unbearable indeed

10049

person this by experience and*

10050

former not-done and present's sign

10051

sequence by experience become is

10052

former done one's life this in

10053

middle from last experience to

10054

again former life's earlier at

10055

this in done one's karma end is

10056

life's measure speech's karma

10057

circle and other's tongue-drip and*

10058

sudden speech in speak stream stop

10059

guru's son and wife and*

10060

what near-dwell ones also suffice*

10061

command from exceed and samaya exceed if

10062

former karma from two-times become

10063

or guru's distinction by-means-of

10064

root and branch by-means-of

10065

speech exceed speech in spoke and*

10066

exaggerate-blame desire-word speak done if

10067

former karma from thousand-times become

10068

aspect ripen unbearable

10069

sequence by guru's distinction by-means-of also*

10070

immediately experience become

10071

thus

10072

arrangement great from also*

10073

guru and near's circle

10074

vajra's sibling and sister to

10075

bad-spoke word by-means-of trace little also*

10076

sign or actuality speak not-do

10077

if dream in also*

10078

arise if mind by-means-of confess do

10079

actual and harsh by-means-of done and*

10080

if mindfulness by-means-of not-seized

10081

overturned become although not-confess if

10082

downward looked hell in go

10083

thus

10084

thus speech's samaya in divided by nine

10085

third mind's samaya outer inner secret three from

01 07 04 01

10086

first outer's outer harm-mind abandoning is

10087

essence's meaning aspect take one's tantra from

10088

whoever mantra one vajra holder

10089

being other or self also suffice*

10090

harm do one's mind hold if

10091

this leprosy having's body

10092

cold touch having one's

10093

body thousand-times five taken after

10094

cold hell in certain become

10095

supremely mantra in entered to

10096

harm do one's mind done if

10097

above's suffering experience become

10098

thus

10099

outer's inner guru and brother-sister to harm-mind abandoning is

10100

sky-iron fire blazing one's tantra from

10101

if being common to

10102

object become harm's mind arise if

10103

migrate world common body having

10104

hundred three of life cut by-means-of

10105

this one's sin's share equal

10106

if teaching's sign hold one's

10107

form ones to wrong become

10108

mantra in entered by-means-of hundred-times become

10109

vajra's sibling seven-times

10110

lineage's guru hundred-times

10111

root's guru that one's hundred

10112

mantra's door entered empowerment obtained by-means-of

10113

supremely aspect-ripen thus

10114

thus

10115

outer's secret self-other's established-view to wrong-view arise abandoning is

10116

arrangement great from

10117

self or other's hidden one's

10118

dharma to disparage wrong one's path

10119

root's samaya from exceed after

10120

earth- dwell fire's suffering to

10121

long time for dwell one's

10122

self's established-view wrong-view arise

10123

hell itself from liberate chance not

10124

thus

10125

mind's inner's outer conduct and*

10126

inner meditate and*

10127

secret view wrong abandoning is

10128

crystal's house stacked one's tantra from

10129

view and meditate and conduct wrong

10130

this path wrong great is

10131

being all's suffering whatever*

10132

this one's mind in ripen certain

10133

thus

10134

secret's three's outer view meditate conduct

10135

inner yi-dam's deity

10136

secret guru and brother-sister day-night in mind in done is

10137

lotus expanse one's tantra from

10138

who mind's karma wander and

10139

mind in do one's dharmas to

10140

mind in not-done degenerate and*

10141

past and ceased one's karma's end

10142

uninterrupted suffering experience one's

10143

thus and*

10144

co-arise near take one's tantra from

10145

actual-accomplish supreme desire by-means-of

10146

yi-dam abandon not-do and*

10147

guru abandon if actual-accomplish destroy

10148

10149

other where accomplish also not-find

10150

therefore dharma for promise taken and*

10151

guru's before samaya pledged one's

10152

mind in thought one's virtue's karma

10153

that self abandon if actual-accomplish degenerate

10154

thus and*

10155

samaya aspects arranged supreme's trunk one's tantra from

10156

promise cross not-do and*

10157

guru's promise not-break

10158

guru's deed not-wrong and*

10159

self's body speech mind all

10160

dharma from other not-do

10161

being all's benefit do and*

10162

always guru to respect and*

10163

samaya supreme from cross not-do

10164

vajra to bell hold and*

10165

mantra to suitable substances hold*

10166

general also root's samaya from

10167

secret suitable and entrust and*

10168

secret promise pledge and*

10169

spoke and mind by-means-of wrong conduct if

10170

this also uninterrupted continuum increase become

10171

empowerment from arise one's distinction dharma

10172

other to not-reveal mind in join

10173

guru's mind to harm one's

10174

body or speech or mind by

10175

deed wrong not-do

10176

thus vajra's sibling to

10177

harm and injure not-do

10178

thus

10179

thus body speech mind's distinction by twenty-seven's samaya guard is this one's distinction dharma

10180

other also consequence from

10181

other also samaya discipline explain

10182

guru buddha worship's basis

10183

dharma and sangha yi-dam deity

10184

vajra sky-goer ones to

10185

gathering and worship stream not-cut

10186

guru characteristic having see if

10187

praise and worship complete do

10188

woman not-disparage anger not-do

10189

aggregate not-disparage yi-dam rely

10190

mandala and mantra and deity

10191

mudra rely actual indeed

10192

faithful gathering self not-break

10193

virtue-having mind not-disturb

10194

discipline-having samaya dwell do

10195

other also training's sequence is

10196

body's conduct complete do

10197

speech very cut do

10198

mind dwell and examine and analyze

10199

sequence enter karma's sequence do

10200

always hand and pill's karma

10201

channels all drop's net in place

10202

garland necklace half also*

10203

beautiful and wheel conduct

10204

actual-accomplish supreme's chief take*

10205

place six ornament by-means-of wheel by-means-of do

10206

thus ones to-also cross-degenerate not by-means-of earnest do

10207

this from exceed if fault measureless

10208

wheel jewel aspects stacked one's tantra from

10209

body's samaya from exceed if

10210

buddha body called word separate

10211

thus realm three being all

10212

life time one cut by-means-of

10213

defeat by-means-of sin end limitless

10214

thus speech's cease if

10215

buddha speech's word not-dwell

10216

realm three being all's

10217

tongue's faculty time one at

10218

cut one's sin by-means-of this end limitless

10219

if mind degenerate become also*

10220

realm three fill one's meditation one's

10221

virtue in dwell one's virtuous-monk ones

10222

time one mind disturb mind expel*

10223

this by-means-of sin more increase become

10224

thus

10225

distinction by guru to rely one's degenerate-fall heavy is

10226

glorious sky not-exhausted one's tantra from

10227

if bad mind not-have

10228

mindfulness degenerate by-means-of dream or

10229

carelessness become one's non-virtue ones

10230

guru to aimed confess do

10231

body's fault body by-means-of

10232

thus speech and mind also

10233

immediately not-confess if

10234

this by-means-of also uninterrupted suffering experience*

10235

thus

10236

that-also guru is buddha all also nature in

10237

self to supreme dharma this time by-means-of samsara from liberate show by-means-of object fierce therefore

10238

as spoke as accomplish and*

10239

not-faith and*

10240

wrong mind and*

10241

harm and*

10242

speak etc. abandon must

10243

master great joy vajra's mouth before from

10244

guru supreme by-means-of command given

10245

if fault's flaw know also*

10246

as spoke that thus do

10247

thus guru's deed to

10248

body's suffering supreme become also*

10249

self's ability by-means-of effort do

10250

guru's mind moment even*

10251

disturb do not

10252

guru's food and wealth to

10253

self's life by-means-of cherish as

10254

yogi by-means-of always do

10255

if guru's realm in

10256

dharma teach empowerment consecrate and*

10257

meditation meditate do one's all

10258

later not-give not-do

10259

brief body and speech mind by-means-of

10260

deed's aspect whatever do also*

10261

guru to not-asked not-given

10262

little even not-do

10263

other also virtue's karma whatever*

10264

guru to asked begin do

10265

yogi conduct all in

10266

guru supreme separate not-do

10267

time three food time whenever-eat also*

10268

three-parts cut one's first-portion by-means-of

10269

guru supreme to offer do

10270

wealth and rare jewel by-means-of

10271

guru vajra's holder to

10272

desire not-have although portion to offer

10273

what and what of first-portion by-means-of

10274

guru supreme to dedicate offer

10275

brief self's mind all

10276

aspect pure pretense not-have

10277

guru's portion to aim do

10278

good one's quality all accomplish

10279

thus

10280

purpose is consequence from

10281

guru rely by-means-of circle stream stop

10282

empowerment rely by-means-of body speech ripen

10283

samaya rely by-means-of actual-accomplish arise*

10284

view rely by-means-of realm three cease

10285

meditate rely by-means-of delusion stop

10286

conduct rely by-means-of body purified become

10287

rely this from whatever arise

10288

this self samaya discipline's

10289

thus

10290

that also samaya's sequence from exceed if restore's ritual to effort and*

10291

respective's cross-degenerate's distinction know by-means-of confess do

10292

nature's cross-degenerate is explained ones in

10293

time's cross-degenerate is samaya degenerate one to-also*

10294

time long to gone and heavy to gone by-means-of

10295

degenerate's contradict

10296

degenerate

10297

crossed

10298

loose and four know do

10299

that in samaya from contradict is direction agree's fault by-means-of tainted is althoughthis occasion in degenerate's contradict to apply if

10300

samaya degenerate's fault day by-means-of gap not samaya from contradict called

10301

month by-means-of gap not is degenerate

10302

year by-means-of gap not is crossed

10303

year two and three gone is loose

10304

that to respective's restore method also know by-means-of restore do

10305

vajra sun samaya arranged one's tantra from

10306

general samaya distinction from

10307

time from distinction certain divided

10308

samaya from contradict called fault whatever*

10309

day by-means-of gap not in

10310

aimed object to confess done if

10311

that by-means-of corner even enter one's

10312

degenerate called month by-means-of not-respected

10313

regret intense confess by-means-of

10314

samaya from crossed if year by-means-of

10315

middle gap not confess by-means-of

10316

year two and three from

10317

samaya loose called

10318

supremely pure if restore able

10319

year three from exceed after

10320

that restore able not is

10321

if take both's burn

10322

certain earth-dwell suffering to

10323

continually conduct only

10324

contradict if gathering's wheel by-means-of confess

10325

degenerate if self's possession by-means-of restore*

10326

crossed child and wife and*

10327

near-circle body and speech and*

10328

mind and possession accompany by-means-of restore*

10329

loose self's life by-means-of restore*

10330

that from again become if

10331

degenerate great called

10332

restore able not

10333

thus

10334

third supreme's samaya explain is

10335

letter not-have from

10336

that time guard one's boundary crossed one's

10337

not-have and one alone vast one's

10338

that one's companion that become

10339

thus spoke one's meaning little explain if

10340

self's realization's top from certainty straight direct spoke

10341

thus nature great-completion's samaya awareness self-arise wisdom primordial guard boundary from crossed one's nature from not-move do

10342

that also nature primordially-pure to regarding cut-through's samaya as samsara's dharma as appearance all appearance existence container-contents outer inner all primordial not-have mirage's water etc. illusion's eight-examples by-means-of know by-means-of appearance to true-clinging release one's purpose is

10343

outer inner object not-have know one's state in mind seize's rope by-means-of not-bound awareness vast gapless great guard and*

10344

clinging seize whatever not-do door five wide-open object not-have's awareness basis not-have direct on put after vast vast release is vast called

10345

appearance label dharma-nature release one's purpose is

10346

nature spontaneously-accomplished to regarding leap-over's samaya as

10347

self-arise's wisdom to quality spontaneous by-means-of accomplish by-means-of gathering not-depend self face know by-means-of accomplish certainty after

10348

light five self-clear spontaneously-accomplished's nature appearance four's experience and not-separate do by-means-of

10349

buddha self-nature as accomplish

10350

other from doubt not-need one's purpose is

10351

condition appear and pleasure-pain arise feel and thought

10352

appear and awareness whatever arise

10353

whatever appear*

10354

whatever aware also self-arise's wisdom one-only certainty by-means-of

10355

all self-release spontaneous-equal great's meaning from not-exceed and*

10356

nature dharma-body primordially-pure and spontaneously-accomplished cut-through and leap-over two not-have

10357

dharma-nature cease ground on sha ra ra ol to to

10358

ye re re sangs sangs sangs certain existence seize one's purpose is

10359

that all also self-clear wide self-cease

10360

Self-enlightened self-liberated

10361

Trace without childlike

10362

Expression

10363

Fixation without primordially-enlightened Samantabhadra's intention-to reached-by

10364

Phenomena exhausted primordially-exhausted great

10365

Anyone samsara not experience

10366

Samsara primordially-exhausted

10367

Anyone pass not experience

10368

Nirvana primordially-liberated

10369

Awareness-by sufficient

10370

Non-awareness-by sufficient

10371

Existence-by sufficient

10372

Non-existence-by sufficient

10373

Samsara-by sufficient

10374

Passing-by sufficient

10375

Good-by sufficient

10376

Bad-by sufficient

10377

Realization-by sufficient

10378

Non-realization-by sufficient

10379

Phenomena existence not experience

10380

Anyone-by-means-of done not

10381

Done-to need not

10382

Non-existence-to mind fix not apply self-arisen

10383

Expression

10384

Trace dissolved

10385

Self-settled

10386

Wide-open

10387

Undecided decided

10388

Not-dissolved dissolved

10389

Not-vanished vanished

10390

Not-cleared cleared

10391

Not-taxed taxed-to arisen is

10392

Great-Perfection primordially-liberated spontaneously-accomplished yoga called

10393

This like samaya at abide is various self-liberated's yogin is

10394

Without-doing completed

10395

Without-going arrived

10396

Without-seeking found

10397

Without-accomplishing accomplished

10398

Without-abandoning purified

10399

Expression

10400

Guru holy's intention and equal

10401

Connection

10402

Karma completed

10403

Action without spontaneously-accomplished intention-to reached

10404

Klong-chen Rab-'byams good now become

10405

Ah to to

10406

Crucial is but not understand

10407

Realization-by sufficient but effort need

10408

Place-by sufficient but who from free

10409

Heard but word-taste

10410

Understand but concept

10411

Realize but extent

10412

Meditate but mind-made

10413

Analyze but duality-grasp

10414

Accomplish but samsara

10415

Still now dharmata's vast-expanse self where exist

10416

Samsara from prior-mixing one-by not-transcended student-to

10417

Natural Great-Perfection's karmic-connection one also come will

10418

Phenomena exhausted self's appearance-to looked-by

10419

Mind exhausted alone joy lost

10420

Action without dharmata's nature taken-by

10421

Hope-fear duality-grasp's defilement from liberated

10422

Meditate-by sufficient

10423

Place-by sufficient

10424

Do-by sufficient

10425

Abandon-by sufficient

10426

This is fix-limit dharma non-existent self-to

10427

self-fall spontaneously-accomplished's meaning water-wave like although*

10428

one by-means-of also my meaning not-understand ya cha

10429

all primordially- seized in dwell and again do

10430

primordially-release in dwell and again release

10431

primordially-place in dwell and again place

10432

primordially-meditated in dwell and again meditate

10433

primordially-view in dwell and again view

10434

primordially-traverse in dwell and again traverse

10435

do in not-dwell

10436

do not-need

10437

done by-means-of seized not-have

10438

deed from exceed

10439

do not-do's calculation not-have

10440

meditate not-need

10441

meditate not-have

10442

meditate from exceed

10443

meditated and exhausted*

10444

look not-need

10445

look not-have

10446

look object from exceed

10447

what to look

10448

seek not-need

10449

seek not-have

10450

seek from exceed

10451

find not-have

10452

thus wide spontaneous-arising in dwell

10453

explain also not-understand one's person to realization's karma-connection not-have laugh

10454

primordially-place dharma ceased one's student all meaning not-find pra yas

10455

what to look also space wide great-expanse's meaning appear by-means-of experience delightful

10456

cease one's ground always conduct by-means-of samsara-nirvana boundary not-have release one's yogi is

10457

meaning this like meaning word in spoke

10458

future's fortunate ones

10459

me and actual meet one's statue arose by-means-of realization self-arise appear one's faith-basis make

10460

thus realization view's samaya great four always dwell shown is

10461

awareness self-arise from

10462

samaya guard not-have primordial guard separate

10463

not-have vast spontaneously-accomplished one-only

10464

secret-mantra all's meaning great is

10465

thus spoke

10466

this is place important great

10467

vehicle's supreme jewel one's treasury from

10468

samaya aspects arranged is sequence house seven is

10469

thus empowerment and samaya's king great shown after

10470

now essence meaning's nature certainty place from

01 07 05 01

10471

first basis nature by-means-of aspect pure's dimension ultimate truth secret-mantra vajra's place difficult spontaneous by-means-of accomplish one's mandala's nature shown is two

01 08 01 01

10472

basis seven's nature general shown and*

10473

supreme's basis particular explain one's

10474

first in three

10475

basis seven's nature briefly shown

10476

extreme-hold's basis seven fault having shown

10477

primordially-pure spontaneously-accomplished not-different's basis self-text in place one's

10478

first is generally great-completion's system by-means-of basis's view seven shown is

10479

established-view speak one's self-text respective hold is

10480

that also basis primordially-pure view

10481

basis spontaneously-accomplished view

10482

basis not-certain view

10483

basis certain meaning actual-basis view

10484

basis whatever transform able view

10485

basis whatever promise able placed view

10486

basis various view and seven

10487

that also primordially-pure's direction one to attached after respective promised

10488

self-arise's wisdom this to

10489

whatever exist not-exist's promise not-have and*

10490

elaboration-free drop great's aspect from basis primordially-pure view

10491

awareness's nature to quality self-nature primordially dwell sun and ray's manner having and stain not-have view spontaneously-accomplished

10492

awareness's nature to this is one not-established direction all elaboration-free great view not-certain

10493

awareness's nature change not view certain having

10494

awareness's nature to whatever arise view by-means-of whatever transform able view

10495

awareness's nature to samsara-nirvana's dharma all arise view whatever promise able view

10496

awareness's nature to appear manner thought not-cease appear view by-means-of various view khra bo called

10497

this also awareness one to respective's tenet direction one see after placed is

10498

consequence from

10499

fall by-means-of establish one's ground-reality

10500

dwell seven's manner also*

10501

various aspect from spontaneously-accomplished to

10502

move measure aspect from certain not-have

10503

not-move from certain having

10504

appear's measure whatever transform

10505

all arise therefore promise accompany

10506

delusion purify therefore primordially-pure to

10507

appear manner all khra bor call

10508

thus and*

10509

expanse six from

10510

first fall by-means-of establish one's basis

10511

exist one from not-have from

10512

delude as appear's direction from

10513

realize ones by-means-of certainty placed if

10514

sequence seven's manner appear*

10515

sequence seven's appear also*

10516

nature one's appear manner from

10517

one not-know by-means-of thus appear*

10518

however that meaning this like is

10519

spontaneously-accomplished itself in dwell to

10520

various gather by-means-of essence appear*

10521

certain not-have in dwell to

10522

move do mind having aspect appear*

10523

certain self face in dwell to

10524

remember do move not aspect appear*

10525

transform able in dwell to

10526

effort mind's aspect appear*

10527

what of nature in dwell to

10528

whatever appear self's nature aspect appear*

10529

khra bo in dwell to

10530

various respective's manner aspect appear*

10531

primordial from pure in dwell to

10532

stain primordial not-have aspect appear*

10533

this all mind's sequence from

10534

self face primordial from pure

10535

thus

10536

second extreme-hold's basis seven fault having shown is

10537

blind before elephant say like

10538

awareness's direction one realize's part to cling promise deep placed one accompany after view by-means-of

10539

that refute to meaning seven from

10540

first spontaneously-accomplished view refute to

10541

view speak and*

10542

that refute two from

10543

first is spontaneous by-means-of accomplish one's ground-reality

10544

india also not-cut

10545

direction whatever to not-fall view

10546

second is first from spontaneous by-means-of accomplish if samsara always circle by-means-of liberate not-reasonable spontaneously-accomplished is one's purpose

10547

nirvana also self face know etc. condition not-depend fall

01 08 02 01

10548

first from nirvana spontaneous by-means-of accomplish one's purpose

10549

that two's basis spontaneously-accomplished is thus also not-reasonable

10550

spontaneously-accomplished is if not-change by-means-of samsara-nirvana arise not-reasonable

10551

or who also effort not-have liberate become

10552

Cause-effect primordially spontaneously-accomplished being cause

10553

like-that-if cause-effect time simultaneous follows

10554

accept-if cause samsara be time

10555

effect nirvana-from not being cause clear

10556

those two one-if samsara nirvana-as follows

10557

nirvana samsara-as follows two one being cause

10558

accept-if separate not possible and

10559

pure impure exist cause clear

10560

those and other also faults many not dwell

10561

Klong-drug from

10562

spontaneous-accomplishment variety base that also*

10563

correct base truly not

10564

if be then like-this become

10565

these sentient beings effort by-means-of

10566

liberation itself-as not become

10567

non-recognition itself-by-means-of obscured cause

10568

awareness exist cause liberation said-if

10569

effect also liberation itself not become or

10570

for-example charcoal black upon

10571

cleaning pure by-means-of white of

10572

color change able not like

10573

cause and effect separate cause

10574

again spontaneous-accomplishment not

10575

like-that cause and effect one-if

10576

effort those-for need not become

10577

therefore spontaneous-accomplishment called base

10578

meaning understand able not

10579

Samantabhadra me-to said

10580

teacher said bodhisattva great

10581

as you understand like

10582

this knowable dharmas only-from

10583

correct essence not

10584

thus

10585

second also accept establish

10586

nature not established cause not determined and

10587

condition by-means-of changed cause not determined

10588

Semde from

10589

not-determined name-of variety from

10590

meaning also label only-by-means-of empty*

10591

nature one-as not determined cause

10592

whatever label that-like appear*

10593

thus

10594

second that refutation

10595

one be-if one not be direct-contradiction substance separate cause reason harms

10596

base not-determined that samsara cause-base be-if that itself-as determined cause own-word by-means-of clear

10597

nirvana-of base be-if also clear

10598

also base that pure be-if impure not cause alternation not-determined accept cause contradict and

10599

Also impurity pure-from also impure revert follows

10600

base-to not-determined ground no cause

10601

also samsara-nirvana mutually mix follows

10602

base not-determined cause anywhere change being cause

10603

accept-if sentient beings effort without liberate and

10604

Buddha impure revert cause suffering-to engage follows

10605

also base that mind-possessor-as follows not-determined thus one-only assert-as determined cause

10606

those etcetera-of faults many exist

10607

Klong-drug from

10608

not-determined of base said

10609

this also base truly not-able

10610

I intelligence level this-like understand

10611

effect alternation possess-or

10612

or revert with become

10613

not-determined determined become and*

10614

not-determined determined become

10615

own not-determined own exist cause

10616

determined be-if action end like

10617

this all knowable not

10618

teacher said that-like

10619

thus

10620

third also accept express

10621

essence-to change not cause sky like

10622

appearance change not-able fire and water like determined accept

10623

second that refutation

10624

essence-to not appearance change not-able cause

10625

base that-from samsara arise not valid and*

10626

who also liberate not possible*

10627

nirvana primordially exist-if eternalist permanent and difference not cause condition-from liberate accept cause contradict

10628

samsara-of essence nirvana being cause not change thus accept-if*

10629

essence nirvana be-if just liberate not necessary

10630

fire hot just change not necessary like

10631

mind-appearance-to necessary thus say-if

10632

appearance change not-able cause contradict

10633

samsara-of appearance being

10634

base-of appearance not thus say-if

10635

base that dual possess follow

10636

base-from separate samsara-of appearance exist cause

10637

also base that realize-if determined accept cause base-as not possible

10638

realization-of before realization-base exist and

10639

then cognition-of mind arise cause realization-to base not depend

10640

base-to realization-of mind depend even*

10641

realization-of before exist must cause pervade

10642

not realize also base be-if base being what know

10643

mind know-if not realize also base being fall

10644

those etcetera-of faults perceive also*

10645

Klong-drug from

10646

determined base called show-to

10647

this also correct essence not

10648

for-example eye yellow-possess those-to

10649

conch-from yellow appear like

10650

self-to revert-of distinction by-means-of

10651

self other two not determined limit free

10652

therefore that also correct not

10653

or cause determined effect determined cause

10654

self permanent and difference not become

10655

this also knowable not

10656

said that also previous and same

10657

thus

10658

fourth also accept express

10659

essence direction and kind-to not divide and

10660

appearance whatever change able

10661

second that refutation

10662

base change able-if pure Buddha impure confusion become

10663

who-by-means-of also effort without sentient beings Buddha-as change cause liberate follow

10664

also effect cause revert follow

10665

change-of base being cause

10666

earth etcetera matter also awareness become and

10667

awareness also matter become follow

10668

also essence kind-to not divided that change or

10669

other change

10670

essence change-if essence base-as not possible

10671

base-from other-of dharma-as change cause

10672

other change-if essence anywhere change commit damage

10673

also permanent change or

10674

impermanent change

10675

permanent change not possible sky like

10676

impermanent change not necessary change already cause

10677

also three-times-of reason by-means-of past future change possible not being non-existent be and

10678

present early arise ceased

10679

later part not born cause non-existent cause

10680

change possible not perceive cause base whatever change able that not valid

10681

that itself from

10682

change able called before said cause

10683

own state change able-if

10684

this also determined not same

10685

effect itself cause revert cause

10686

effort those-for need not cause

10687

again and again revert cause

10688

matter those awareness by-means-of who

10689

become able not like

10690

this also knowable not

10691

said that also that-like

10692

thus

10693

fifth also accept express

10694

awareness-of essence-to direction not everywhere arise cause whatever accept

10695

second that refutation

10696

whatever accept that

10697

base that-from dwell accept or

10698

not dwell accept

01 08 03 01

10699

first like-if permanent existent impermanent existent two together establish follow

10700

impermanent appear only-as dwell cause

10701

impermanent establish also permanent existent not establish say-if

10702

whatever accept able damage

10703

like-that samsara effort without liberate and*

10704

liberation those revert follow

10705

whatever accept cause

10706

second like-if rabbit-horn and barren-woman-of son samsara-nirvana make also accept etcetera limit not fault perceive

10707

that from

10708

accept those possess

10709

teacher itself-by-means-of before said*

10710

this all direction-of projection only

10711

all being establish cause

10712

limit not fault become cause

10713

this also knowable not

10714

teacher said before and same

10715

thus

10716

sixth also accept express

10717

essence everywhere arise cause appearance variegated variety arise accept

10718

second that refutation

10719

variety that outer-appearance-to accept or

10720

inner-consciousness-to accept or

10721

those two gather-to accept

01 08 04 01

10722

first like-if

10723

appearance variety like base one-only that also variety-as outer arise-of fault exist and

01 08 04 02

10724

Second according-to consciousness momentary-like basis momentary consequence and

10725

Consciousness thinking realization many-like basis also-that-to consequence and

10726

Consciousness affliction condition powerful-like basis also-that-to consequence

10727

Third according-to basis external-internal-to consequence and

10728

Basis grasped-grasper-to consequence and

10729

Basis six-collections abandon object one-sided-to consequence

10730

Again basis expanse as-one not-tenable

10731

Many assembled is's because

10732

These etcetera faults

10733

Six-Expanses from

10734

Teacher above scattered spoke

10735

This also side not-tenable-by

10736

Whose essence that appearance

10737

Result different meaning that similar

10738

Many sound-by deterioration's because

10739

This also object-of-knowledge is-not

10740

Spoke that also that-like

10741

Thus

10742

Seventh-at-also claim expressed is

10743

Awareness self-arisen's primordial-wisdom existence-non-existence's extreme from free-by primordial-wisdom merely established not

10744

Elaboration-free great-bindu's aspect-from anywhere not-established intend

10745

Second that refutation is

10746

Thus anything not-established primordial-wisdom merely-not existence-from pure-by anywhere place-to-put natural-state anything not-exist if samsara-nirvana arise expanse-to contradiction

10747

Primordial-wisdom not-exist if Buddha and sentient-beings's liberation not-exist-by basis realize-from liberate also not-logical

10748

Subtle five-lights not-exist if basis-appearance arise cause not-exist-by that state-from basis-appearance not-logical's because

10749

Not-realized delusion's mind not-logical

10750

Six-Expanses from

10751

Essence at primordially-pure-by

10752

Sentient-beings samsara this not-logical

10753

Non-awareness stain primordially-exhausted's because

10754

Thus earlier six-bases similar

10755

Third primordially-pure spontaneous-accomplishment non-dual's basis own-system posit at actual-meaning and

10756

That-at dispute abandon two from

01 08 05 01

10757

First is essence primordially-pure at spontaneous-accomplishment depth clear exist-by non-dual portion's essence primordially-pure's awareness thing characteristic not-established

10758

nature spontaneous-accomplishment-of clarity subtle inner-clarity-as dwell

10759

appearance-of essence empty-to empty-of nature dwell clear essence awareness being form and primordial-wisdom primordially gather-separate not sun-of essence like dwell

10760

essence primordially pure and nature spontaneous-by-means-of accomplish difference not accept

10761

Rangshar from

10762

base-to aspect two-as said

10763

primordially-pure great-of base and

10764

spontaneous-accomplishment variety base-as accept

10765

called and*

10766

Klong-drug from

10767

essence itself-to primordially-pure cause

10768

nature-as spontaneous-accomplishment

10769

called and*

10770

Mu-tig-phreng-ba from

10771

essence primordially-pure expression base free

10772

nature spontaneous-accomplishment whatever appear complete

10773

thus

10774

second that-to dispute abandon number and own-face two from

01 08 06 01

10775

first-to dispute-answer two from

10776

dispute

10777

base eight-as follows called answer primordially-pure and spontaneous-accomplishment difference not accept that base seven gather cause that-from reversal not accept cause

10778

base eight-as follows-of fault not

10779

also own-face primordially pure thus said and not contradict

10780

essence primordially-pure-as accept cause relation is

10781

second own-face primordially-pure and spontaneous-accomplishment difference not dispute and answer two from

01 08 07 01

10782

first dispute establish

10783

primordially-pure and spontaneous-accomplishment each fault exist cause own essence primordially-pure be-if samsara exist not experienced cause sentient beings confusion arise not reasonable follow and*

10784

nature spontaneous-accomplishment being cause who effort without primordially liberate follow and*

10785

primordially-pure and spontaneous-accomplishment base one-to substance contradiction follow

10786

answer essence primordially pure cause sentient beings samsara not exist even*

10787

spontaneous-accomplishment-of power path play only-from that-like appear not contradict

10788

sleep-to go time and sleep time-of consciousness-of own-face-to dream not exist even*

10789

appearance-to horse ox-as appear not contradict like

10790

also sentient beings-as appear also illusion-of play only-from meaning-of essence-to not established cause primordially liberate finished and

10791

conventional appearance power-to eye mantra-of power by-means-of horse ox-as appear liberation-to

10792

effort without own-place place cause nature own dwell and child ball-like revert

10793

space-to liberate appear time-from revert appear revert only-from

10794

liberate liberation new-arise anything not bondage not established cause

10795

also appearance conventional-of part-from spontaneous-accomplishment-to

10796

empty ultimate-of part-from primordially-pure word by-means-of express only-from

10797

those two substance separate not cause separately not change

10798

essence one-to revert different separate ze being not be and

10799

vow-possessor being cause fully-ordained being cause two not contradict like

10800

those-of dispute-answer also*

10801

Klong-drug from

10802

essence itself-to primordially-pure cause

10803

sentient beings samsara this not reasonable

10804

non-recognition impurity primordially exhausted cause

10805

teacher said bodhisattva great

10806

nature spontaneous-by-means-of accomplish cause

10807

that also not-cease play-as appear*

10808

bodhisattva itself-by-means-of also asked

10809

nature itself-to spontaneous-accomplishment-if

10810

sentient beings these self-liberate reasonable

10811

primordially spontaneous-by-means-of accomplish cause

10812

said sentient beings these

10813

essence primordially pure cause

10814

liberation those also play-as appear*

10815

bodhisattva also asked

10816

essence itself primordially-pure cause

10817

spontaneous-accomplishment-to also need not become

10818

or spontaneous-by-means-of accomplish cause

10819

primordially pure not become

10820

teacher said exist way-to

10821

what-by-means-of express word not cause

10822

express sound word and free cause

10823

what-of essence establish not cause

10824

word by-means-of this-to harm free

10825

sentient beings self-grasp mind object-from

10826

variety recollection thought not cease cause

10827

word harm essence distinction not

10828

ultimate conventional term cause

10829

thus

10830

meaning second unsurpassed base particular explain-to three

10831

common brief show

10832

respective parts from elaborately explained

10833

meaning gathering is

10834

first is

10835

beginning base essence primordially pure like conch shell pure unmixed stains like-wise thing and mark not-established nature spontaneously-accomplished white inside subtle self-light depth-clear exist although condition not-existing therefore outside not-appear because

10836

outside limitless youth vase body actual-state abides

10837

essence primordially pure by-means-of empty

10838

thing not-existing although subtle awareness primordial-resonance self-light not-restricted self-possession

10839

nature spontaneously-accomplished by-means-of appearance all-of arise-base abide although

10840

self-face outside clear mark marked light and body and color not-appear is

10841

essence primordially-pure expanse inside nature spontaneously-accomplished primordial-resonance depth-clear subtle self-light wisdom together

10842

one and

10843

different and

10844

separate not-is manner by-means-of light-clear supreme spontaneously-accomplished jewel casket

10845

youth vase body field

10846

essence nature compassion three possession supreme abide

10847

essence empty by-means-of thing and mark not-established

10848

nature clear by-means-of primordial-resonance appearance self-face not-abandon

10849

compassion awareness by-means-of know wisdom expand arise-base not-cease abide

10850

auspicious beautiful great tantra from

10851

realize buddha not-arisen

10852

not-realize sentient-being not-arisen earlier front in

10853

awareness self-arisen wisdom base from not-moved

10854

condition not-existing appearance three together abide

10855

that then again awareness wisdom itself by-means-of

10856

self abide-manner actual-state this spoke

10857

oh appearance great vast expanse this unmoved dharma-body great from

10858

not-confused buddha great as abide

10859

essence body not-cease abide

10860

essence not-change

10861

method secret

10862

unmoved

10863

not-move

10864

not-shaken

10865

appearance all time one at complete

10866

wisdom all moment at complete

10867

body all mature abide

10868

light appearance all not-obscured clear

10869

actual-state appearance at

10870

appear method not-obscured essence nature compassion three uninterrupted completely complete great

10871

essence actual-state great that also body-as abide and

10872

mouth eye ear at desire is at-all not-abide

10873

empty-as abide bebs empty-as at-all not-abide

10874

light five-as appearance great at

10875

color divide is at-all not-abide

10876

uninterrupted appear relate-as at-all not-abide

10877

end middle not-exist-as focus and

10878

direction at focus is at-all not-abide

10879

part by-means-of not-stain-as appear and

10880

category divide is at-all not-abide

10881

ornament not-cease-as appear and

10882

height high at above below appearance is what-also not-exist

10883

nature appearance is

10884

vast-as appear direction fall not-exist

10885

clear-as appear thing not-exist

10886

blue-as appear part not-divide

10887

white-as appear order not-hold

10888

yellow-as appear quality complete

10889

red-as appear understanding not-cease

10890

green-as appear quality complete

10891

nose five itself-as abide color not-hold great

10892

round shape not-exist

10893

not-cease condition not-exist

10894

pervade not-exist self-resonance great

10895

self-clear outside inside together

10896

effort accomplishment not-exist bebs by-means-of accomplish

10897

compassion appearance is

10898

empty-as appear clear not-cease

10899

elaboration not-exist elaboration great

10900

nature not-cease various not-certain great

10901

clear darkness not-exist

10902

not-cease by-means-of not-exist great

10903

bebs empty all arise great

10904

not-mixed completely appear great

10905

all pervade one gather great

10906

pure confusion not-cease great

10907

complete one appearance great

10908

compassion understanding not-cease abide thus and

10909

thalgyur from

10910

beginning essence nature and

10911

compassion form three-as abide

10912

that also essence body-as abide by-means-of

10913

dharma and enjoyment emanation part

10914

not-divide divide not-exist manner

10915

bebs from accomplish itself at also

10916

body color etc mind object not-exist

10917

nature arise-do light manner

10918

white red yellow and green blue is

10919

mark marked not-is

10920

category not-exist knowable bebs from accomplish

10921

compassion arise various from

10922

this-like one certain not-exist by-means-of

10923

various appear base called

10924

thus

10925

that also essence primordially-pure reverse-from examine if what-also not-established outside clear part light and body color etc marked not-established although

10926

that nature spontaneously-accomplished expanse from primordial-resonance light five body and ray and sphere appear most subtle identity

10927

expanse inside swirl inside clear subtle wisdom exist

10928

that also primordially-pure isolate side-as split if

10929

body and wisdom arise part what is

10930

base at primordially-pure what-also not-exist is

10931

that expanse from arise think if

10932

exist or not-exist

10933

not-exist if arise suitable-not

10934

thing-not-exist from thing arise suitable-not like

10935

exist if what-also not-exist desire conflict

10936

that by-means-of primordially-pure nature spontaneously-accomplished is and

10937

that expanse inside clear subtle wisdom primordial-resonance light-clear appearance subtle exist

10938

that-and outward-clear-coarse not-accepting by-means-of permanent-extreme from liberated

10939

inside clear subtle desire break end from liberate

10940

thus limit-free self-arisen wisdom essence empty where-also not-established

10941

nature clear appear manner not-cease

10942

compassion understanding not-cease what-like-also arise base do is

10943

base thing essence actual-state is

10944

two respective parts from elaborate explain at two are

10945

entity empty-portion's reverse-from extensive-by-means-of explained and*

10946

nature appearance-portion's reverse-from extensive-by-means-of explained

10947

first is

10948

primordially-pure entity and characteristic-to not-established's reverse-to looking

10949

awareness not

10950

non-awareness not

10951

buddha not

10952

sentient-being not

10953

samsara not

10954

transcended not

10955

light not

10956

color not

10957

body not

10958

primordial-wisdom not

10959

ground not

10960

path not

10961

result not

10962

anyone also confusion not

10963

liberation not

10964

bondage not

10965

release not

10966

karma not

10967

affliction not

10968

wind not

10969

element not

10970

is not

10971

is-not not

10972

what not

10973

how not

10974

anything established and object-to not-existent

10975

negated-dharma only-by-means-of established-dharma abandon-to show is

10976

bkra-shis mdzes-ldan from

10977

primordially-pure great called

10978

authentic buddha not-arisen*

10979

impure sentient-being not-arisen's place

10980

awareness not-moved's primordial-resonance great called

10981

that-to express-to not

10982

infer-to not

10983

object-to not

10984

measure-to not

10985

calculate-to not

10986

anyone-by-means-of also definite-to not-arrive

10987

point-to not

10988

knowing's object-to make-to not

10989

that-by-means-of samsara not-see*

10990

samsara-by that-very not-see *

10991

that dharma not-practice

10992

dharma-by that-of meaning not-realize

10993

that samsara not

10994

nirvana not

10995

ground not

10996

appearance not

10997

darkness not

10998

path not

10999

traverse not

11000

not-traverse not

11001

result not

11002

abandoned not

11003

obtained not

11004

that awareness-of vast-dimension great called said and*

11005

yi-ge not-of tantra from

11006

I self-arising's primordial-wisdom-to

11007

analyze's object not

11008

before passed not

11009

after arisen not

11010

now appearing any also not

11011

karma not

11012

habitual-tendency not

11013

non-awareness not

11014

mind not

11015

mental-faculty not

11016

discriminating-wisdom not

11017

samsara not

11018

nirvana not

11019

awareness itself also exist not

11020

primordial-wisdom appearance any also not said and*

11021

Mu-tig-phreng-ba from

11022

nature dwell-of essence-to

11023

Buddha not and sentient beings not

11024

non-recognition not and confusion not

11025

mind not mental also exist

11026

enemy not friend not relative also not

11027

affliction not and self-grasp not

11028

go not and come not

11029

dharma not dharma-as appear not

11030

method not wisdom itself also not

11031

aggregate not and element also not

11032

object not grasp object not

11033

sense-power not and object also not

11034

grasp object and grasp not

11035

form not primordial-wisdom itself also not

11036

knower and knowable-of master not

11037

light not color exist not

11038

sound not smell etcetera not

11039

desire not and attachment not

11040

space not palace also not

11041

deity not offering-of object-from beyond

11042

called and*

11043

Klong-drug from

11044

elaboration free dharma-nature primordially-pure

11045

own-face completely-pure essence-of base

11046

that-to word and letter free

11047

express by-means-of determine not able

11048

superimpose term all free

11049

grasp and grasp-of conceptualization not

11050

Buddha not and sentient beings not

11051

dharma not dharma-of concept not

11052

what not what not what also not

11053

that-like not-of essence-to

11054

called and*

11055

Yi-ge-not-exist from

11056

I-to birth and death not cause

11057

cease not dharma complete

11058

I-to outer and inner not cause

11059

clear dharma complete

11060

I-to empty and existent not cause

11061

appear dharma complete

11062

I-to perceive-of object not cause

11063

see dharma complete

11064

I-to body and mind not cause

11065

self-appear dharma complete

11066

I-to self and other not cause

11067

awareness-of dharma five complete

11068

I-to action-of cause not cause

11069

meditation great complete

11070

I-to gone-of object not cause

11071

self-appear object complete

11072

I-to direction and kind not cause

11073

secret primordial-wisdom complete

11074

I-to appear cease not cause

11075

space-of dharma three complete

11076

called and*

11077

Rangshar from

11078

first-of base primordially-pure great that-to

11079

thought not

11080

non-recognition not

11081

mind not

11082

mental not

11083

grasp not

11084

that also this-like

11085

extent not cut-of primordial-wisdom

11086

spontaneous-by-means-of accomplish-of Buddha

11087

elaboration and free-of dharma-nature

11088

limit and free-of awareness

11089

pure great-of appearance

11090

direction fall not-of view dwell

11091

that also vast

11092

clear

11093

not change

11094

primordial-wisdom not cease

11095

bindu variety-as spread

11096

not established-of dharma-nature

11097

outer extent not spread

11098

inner primordial-wisdom-of light five not cease clear

11099

form and primordial-wisdom-of essence-as dwell thus

11100

this-by-means-of primordially-pure-to primordial-wisdom and light show cause

11101

primordially-pure also not refute

11102

second nature appearance part-from revert extensive explain

11103

nature spontaneous-by-means-of accomplish-of state

11104

India also not cut

11105

direction any-to also not fall*

11106

form and primordial-wisdom arise-of place

11107

inner clarity subtle exist and outer extent not spread

11108

jewel casket-of meaning

11109

spontaneous-accomplishment jewel-of cavity

11110

youth vase form-of field light clarity thick arrange-of expanse*

11111

outer and inner not everywhere inner-as become if

11112

root life-wind five and*

11113

that-to form five and*

11114

speech five and*

11115

mind five and*

11116

quality five and*

11117

activity five and*

11118

primordial-wisdom five and*

11119

light five etcetera arise-of base

11120

arise-of place

11121

rely-of object

11122

not exist-from beyond-of exist

11123

outer not and inner-to clear

11124

part subtle-to examine difficult

11125

base appearance arise-of form

11126

path appearance arise-of base

11127

effect-of appearance arise-of space

11128

form-body and awareness arise-of expanse great-as dwell

11129

Rangshar from

11130

space that also extent not cut

11131

direction-to not fall

11132

diminish not

11133

increase not

11134

empty not

11135

full not

11136

clear part and possess

11137

form many arise-of place vast all-of self called and*

11138

Klong-drug from

11139

nature itself-of appearance-to

11140

sign grasp primordially not

11141

color not self clear cause

11142

know and awareness-of parts only

11143

grasp grasp object what not cause

11144

conceptualization grasp part not

11145

light-from beyond-of primordial-resound-as

11146

primordially from distinction dwell

11147

form-from beyond-of self-resound-as

11148

completely-pure mudra great-as dwell

11149

however nature appearance-to

11150

sign perceive primordially not

11151

meaning part this-like dwell

11152

self-resound produce white part

11153

depth clear great itself-as dwell

11154

depth clear essence splendor produce

11155

appearance self-dissolve yellow part

11156

not manifest depth dwell own-face clear

11157

own-face attachment not resound produce

11158

self-by-means-of bind free of

11159

attachment self-dissolve red part

11160

depth resound not mix great-as dwell

11161

not mix individual part grasp

11162

action effort move self free of

11163

action not green of

11164

beginning those-of radiance also*

11165

not manifest depth-from clear part

11166

depth clear pervade connection not

11167

change not complete-of lapis-as

11168

primordially complete make not dwell

11169

that-like that-of nature-to

11170

form appearance sign characteristic free

11171

primordially self pure great-to

11172

complete those-of peak-as dwell

11173

this-to power appear not

11174

heap possess sign mark self pure cause

11175

depth clear great-of base-as dwell

11176

pervade and pervade itself-by-means-of empty*

11177

open-from cut not appear

11178

clear make appear part not cease

11179

essence all extract gather-of

11180

impurity not and own-place pure

11181

buddha all possession secret great at

11182

nature possession part at abide

11183

thus and

11184

previous from

11185

nature spontaneously-accomplished appearance

11186

jewel casket intention

11187

inside wisdom jewel appearance clear at

11188

outside limitless not-separate

11189

youth vase body actual-state called is

11190

third meaning gathering is

11191

essence primordially pure thing and mark not-exist

11192

nature spontaneously-accomplished by-means-of body and wisdom gather-separate not-exist intention abide

11193

that two essence one by-means-of appear empty two not-exist

11194

that actual-state essence empty not-change body identity is

11195

body three gather-separate not-exist sun center like inside clear although thing and mark not-established

11196

nature primordial-resonance light clear although outside appear color marked not-exist

11197

compassion awareness wisdom abide although form outside object not-investigate

11198

essence nature compassion three abide

11199

thus also

11200

rangshar from

11201

I not-exist earlier front at base thus abide

11202

base primordially-pure great called

11203

essence nature compassion form three-as abide

11204

essence that not-change wisdom not-cease clear

11205

youth vase body actual-state called

11206

nature light five appearance not-cease

11207

compassion appearance example like sky cloud not-exist like and

11208

thalgyur from

11209

essence primordially-pure wisdom at

11210

ignorance called exist-name not-exist

11211

one and two number not-exist

11212

examine by-means-of exist not-exist establish not-exist

11213

where not-divide dharma-nature from

11214

wisdom only also accomplish not-exist

11215

word not-exist speech accomplish not-exist

11216

end at not-abide self-aware pure

11217

speech hold name end exhaust

11218

cause not-exist condition number not-exist at

11219

two appearance object and subject not-exist

11220

characteristic where-also divide not-exist

11221

subject coarse exhaust

11222

primordially not-exist by-means-of pure by-means-of pure

11223

confusion-thought ceased-by-means-of what-to not-done

11224

not-born by-means-of ceased empty *

11225

nature spontaneously-accomplished primordial-wisdom called

11226

not-born not-ceased what-to not-think

11227

object pure definite not because

11228

capacity and quality ceased not-by-means-of

11229

play only-to appearing from

11230

various perfected's ground-base

11231

not because appearance-to appearance because empty*

11232

appearance empty entering's branch having

11233

buddha sentient-being pure object

11234

thus ground called manifestly abides

11235

nature only-to abiding from

11236

entity's portion-from examined by-means-of empty*

11237

branch elaboration because knowing perfected

11238

self-abiding spontaneous accomplished because

11239

this-to accept-reject two not

11240

compassion all-pervading primordial-wisdom from

11241

not-do various arising's door

11242

deed like-appearing entity perfected

11243

dharma-body empty's nature from

11244

primordial-wisdom knowing perfected's portion

11245

force-by-means-of sentient-beings to arise

11246

that not samsara-nirvana class broken by-means-of

11247

knowing-by-means-of aware and clear

11248

self-aware clear's identity from

11249

nature force-by-means-of compassion itself

11250

not-ceased ceased not

11251

element pure's portion from

11252

karma-to not one perfected's

11253

sun from light like

11254

self-possessed obstruction not

11255

that-from characteristic holding's

11256

enjoyment-body's primordial-wisdom five arise*

11257

mirror primordial-wisdom form-reflection from

11258

shape and color appearance-portion perfected

11259

white stain pure because light

11260

self-possessed appearing samsara-nirvana connect

11261

dharmas all-by-means-of form appearance-by-means-of

11262

self-aware primordial-wisdom called

11263

clear and empty-to empty-by-means-of liberate

11264

liberation hold extreme's thought exhausted

11265

placed-not liberation-ground perfected

11266

equal called is

11267

equal cause two-to equal condition three

11268

listen's time and measure by-means-of

11269

this-to two-not type and free

11270

later earlier not-distinguish self-abiding two

11271

equal called reality-to

11272

pain elaboration and free

11273

itself called modify and effort accomplish not

11274

nature abiding entity-by-means-of empty*

11275

mind-itself thought all exhausted

11276

primordial-wisdom called abiding from

11277

that-of characteristic realized by-means-of

11278

samsara-nirvana two-to not-abiding

11279

individually-discern sense-faculty's type

11280

what-to what appear that-of dharma

11281

sequence individually clear

11282

examined by-means-of self-appearance pure from

11283

awareness object-to become itself

11284

individual called distinction-to

11285

antidote's manner-to arisen

11286

realized called characteristic see*

11287

self-appearance increase and having

11288

primordial called first arisen-to

11289

knowing-by-means-of affliction fault pure

11290

action accomplish called

11291

effort and striving self cease cause

11292

dharma all self-place self-liberate

11293

self-liberate complete-of base appearance-from

11294

part subtle dust free impurity free attain

11295

conceptualization object-from beyond

11296

what-by-means-of not open dharma-nature

11297

nature complete cause appear end exhaust

11298

simultaneous realize do

11299

accomplish cause desire free-to

11300

repeat and revert not

11301

primordially dwell-of meaning itself-to

11302

knowledge by-means-of manifest become cause

11303

dharma all exhaust place reach

11304

dharma-of space vast-to

11305

limit and center-to not perceive cause

11306

liberate base-of dharma-nature pure

11307

dharma engage do-to

11308

beyond and worldly action not

11309

nature clear and resound

11310

space-by-means-of opportunity not-to

11311

self-arise great-of dwell

11312

primordially complete-of self-to

11313

beginning itself-from modify not

11314

knowledge by-means-of samsara-nirvana two-from liberate

11315

self-appear complete-of meaning

11316

thus

11317

that-like base-of meaning primordially-pure and spontaneous-accomplishment difference not great

11318

form and primordial-wisdom gather-separate not

11319

beginning not-of suchness

11320

self-arise-of primordial-wisdom rival not-of unique

11321

essence nature compassion three-of self great

11322

original Buddha called

11323

nature spontaneous-accomplishment-of mandala called base-of state

11324

vehicle-of supreme jewel treasury-from original base state show section eight

11325

that-like base-of meaning show cause

11326

now that-from base appearance-of arise way-to three

11327

spontaneous-accomplishment base appearance-of arise way

11328

Samantabhadra-of liberate way

11329

non-recognition sentient beings-of confusion way

11330

first also*

11331

appearance-of arise way general show

11332

fault quality-of establish particular explain

11333

first base-to dissolve way show three from

01 08 08 01

11334

first

01 09 01 01

11335

rangshar from

11336

that all essence primordially-pure actual-state called

11337

India also not-cut direction where-also not-fall

11338

that below spontaneously-accomplished jewel casket called exist and

11339

that at arise-manner form six exist

11340

gate form two exist

11341

that base spontaneously-accomplished called

11342

base not-certain called

11343

base various arise called also

11344

that below reverse ground exist

11345

that below base appearance great called exist

11346

that below enjoyment-body appearance exist thus spoke by-means-of

11347

here that meaning elaborate explain if

11348

beginning expanse youth vase body inside essence body-as abide

11349

nature speech-as abide

11350

compassion mind-as abide

11351

that-also life-wind limb four possession wisdom wind five essence awareness abide resonance outside appear from

11352

youth vase body limitless not-separate spontaneously-accomplished resonance from light five appearance flame each arise and together

11353

compassion awareness resonance form investigate knowledge arise that also

11354

self-face not-know just part from awareness depend ignorance called abide

11355

that word base not-change although base appear arise change change similar become is

11356

awareness appearance change called

11357

that time primordially-pure appearance like sky cloud not-exist like state from

11358

spontaneously-accomplished arise-manner eight self-appearance arise

11359

jewel casket actual-state great appearance is

11360

compassion like arise understanding not-cease by-means-of sentient-being compassion arise

11361

light like arise understanding not-cease by-means-of wisdom five self-light rainbow like appearance pervade

11362

wisdom like arise understanding not-cease by-means-of not-think state abide

11363

body like arise understanding not-cease by-means-of peaceful-wrathful light-clear body sky pervade

11364

two not-exist like arise understanding not-cease by-means-of one and many not-investigate

11365

extreme free like appearing's door not-ceased by-means-of spontaneous self-face-in clear

11366

pure primordial-wisdom's door like appearing's door not-ceased by-means-of entity primordially-pure's appearance sky cloud not-like appearance above see

11367

impure samsara's door like appearing's door not-ceased by-means-of below six-classes's appearance-portion appearance

11368

samsara lower-realms play-to primordially-arise

11369

said manner

11370

thus spontaneous's appearance's capacity from primordial-wisdom five's field-in enjoyment-body's appearance measure not also directly self-clear

11371

quality's capacity from direction-corner-in nature emanation body's field appearance also infer-to not self-arise

11372

compassion's capacity from below sentient-being-to appearance also measure not self-to appear *

11373

thus this-like ground-appearance clear-to directly appearing mirror-to form-reflection arisen like

11374

self-to appear other-to not-appear self-appearance-to not-know dream's appearance like

11375

flickering confused scattered arise

11376

self-side not-grasped by-means-of moment instant

11377

that also primordially-pure's below spontaneous's appearance

11378

that-of below light-clear five's thig-le and ray-radiance-to appearance ground early great exist

11379

that-of below enjoyment-body's appearance

11380

that-of below nature emanation-body's appearance exist

11381

that-of below six-modes's appearance and*

11382

that tame beings-tame emanation-body muni six and*

11383

impure emanation body birth aging death tame-by-means-of field appearance exist

11384

that spontaneous arising-way eight that arise's ground

11385

being's bag filling like

11386

that-by-means-of ga'u-of sound expressed

11387

that also bkra-shis mdzes-ldan great's tantra from

11388

alas fatigue confusion not also I-of capacity-from confusion arisen

11389

ground not-change from

11390

nature not-cease arise-from

11391

compassion-by-means-of not-determinate from non-awareness self-arise

11392

for-example sky-to cloud truly exist not cloud adventitious arise and like

11393

base path awareness exist truly not

11394

compassion like arise cause non-recognition arise

11395

base spontaneous-accomplishment-of state called attach

11396

that also not-determined appearance great one-as dwell

11397

that also arise way aspect eight possess

11398

jewel casket-of state called

11399

desire-objects-of door not cease

11400

not-established establishment great-to abiding

11401

compassion like arise-of door not cease

11402

primordial-wisdom like arise-of enjoyment not cease

11403

form like arise-of essence not cease

11404

non-dual like arise-of view not determined

11405

limit liberate like arise-of method not cease

11406

pure primordial-wisdom-of gate thorough reach

11407

impure like arise-of compassion not cease

11408

desire-objects-of jewel jewel like

11409

that-like my form-to attach

11410

inner youth vase form called extent open

11411

outer spontaneous-accomplishment-of state-as dwell

11412

time that only my appearance outer spread

11413

clear not clear not

11414

shattered not shattered not

11415

scattered not scattered not

11416

distracted not distracted not

11417

move

11418

flicker

11419

variety-as spread happen*

11420

then spontaneous-accomplishment-of state great attach

11421

that primordial-wisdom-of door not cease cause complete enjoyment appearance way attach

11422

quality-of door not cease cause nature emanation form appearance way exist

11423

that compassion door not cease cause impure appearance way happen thus

11424

that-like appearance limit not thought not reach-of dharma great

11425

light and form clear all spontaneous-thick arrange good

11426

samsara-nirvana arise-of gate vast

11427

all contain cause cavity great

11428

Mu-tig-phreng-ba from

11429

clear manifest appear majestic great

11430

appearance itself spontaneous lovely

11431

dharma-body introduce and excitement

11432

essence good open cavity vast

11433

nature all-pervade spacious great

11434

compassion all-arise produce great

11435

pervade primordial-resound bright clear

11436

dwell obstacle not swift quick

11437

awareness-of self resound light clear

11438

empty all-arise face amazing

11439

not seek place cause continuous long*

11440

not block self-arise spacious great attach

11441

appear existence base establish height great

11442

effort not self-liberate extent great

11443

primordially realize great circle wise

11444

color five possess write good

11445

appear existence completely-pure even balanced

11446

self-arise light clarity arrange good

11447

base appearance great contain great

11448

samsara-nirvana two relation wise

11449

form five primordial-wisdom stack good

11450

thus

11451

that-like appearance-from

11452

spontaneous-accomplishment-of arise way eight particular explain-if

11453

Gem-Treasury-Tantra from

11454

Alas Teacher Samantabhadra

11455

Base say manifest-how how-like

11456

Quality manifest-door how-much is

11457

Emptiness from how-like

11458

Quality complete-method me-to speak

11459

Then self-by-means-of word-bestow

11460

Birth non-existent miracle from

11461

Buddhas plural-by-means-of deed in

11462

Primordial-from distinguish non-existent as-for

11463

Non-cease cease non-existent also

11464

Appear self primordially-pure in

11465

Own face in abide is

11466

Non-distinguish great-compassion from

11467

Spontaneous designation non-established as

11468

Manifest-make eight-by-means-of method as arise

11469

That-of appear-method non-cease-by-means-of

11470

Compassion like-of appear-method from

11471

Beings all-of protect-place

11472

Appear self-clear cease-non-existent from

11473

Light five-of appear-make method as appear

11474

Knowledge-of appear-aspect non-cease-by-means-of

11475

Primordial-wisdom pure-of door self-in

11476

Appear cease-non-existent path-like arise

11477

Self-appear body all complete-end for

11478

Dharmas all-of body like appear

11479

Say-of nature one is-by-means-of

11480

Two-in non-existent like also arise

11481

That self own-place abide non-existent-by-means-of

11482

Extreme liberate great-of appear in as-for

11483

Establish non-existent spontaneous base in appear

11484

Awareness open-totality one complete for

11485

Pure primordial-wisdom self-of door-to

11486

Nature and relate-of

11487

Arise-method cease non-existent-for

11488

Beings all-of arise-source in

11489

Impure samsara-of door like also

11490

Pervade-make appear-of aspect from arise

11491

This all appear-make eight-in appear

11492

Arise-method as self-arise-by-means-of

11493

Spontaneous-by-means-of accomplish-of appear say

11494

Gem of method as appear

11495

Thus emptiness-clear great from

11496

What non-existent what-as also appear-of method

11497

Arise-method quality non-cease

11498

Spontaneous appear-make non-cease-by-means-of

11499

Various appear-of nature in

11500

Quality great plural-in appear

11501

Appear-make door plural eight from also

11502

Quality eight-of method as arise

11503

Thus

11504

Outward arise-of appear-method eight-of appear-place in base-appear-of spontaneous gem-of cavity say

11505

Primordial base in complete-end and

11506

Base self ground two in base spontaneous gem cavity and

11507

Complete-end result spontaneous gem secret cavity say

11508

Spontaneous-of cavity three as explain

11509

Base-as-appear in path spontaneous gem cavity say speak

11510

Experience take time appear four-of primordial-wisdom and path-appear all this from arise is

11511

Spontaneous-of appear-door eight from samsara-nirvana-of dharmas all arise-of door non-cease as arise and

11512

Especially body and primordial-wisdom-of own-light from manifestly appear-of base enjoyment-body light-clear pure-of elements five primordially-arise as clear is

11513

Primordial-wisdom-of warmth fire-of aspect warm and

11514

Compassion-by-means-of gather-of water cool and

11515

Space in stable-of earth light and

11516

Five own-display-by-means-of wind move-of aspect in abide-of mandala appear-of

11517

Appear that-of tone or display from nature emanation body-of field endowment measure non-existent-by-means-of adorn and

11518

That-of tone from beings-tame emanation body beings-of appear in benefit do and

11519

Impure emanation body-of appear spread and attach

11520

This plural above show although

11521

Part expand explain-by-means-of

11522

Understand easy-for also explain

11523

Palgyi-Trashi-Pe from

11524

That from spontaneous gem-of appear-way arise

11525

That Buddha from dharma all arise-of base say

11526

That from Buddha arise

11527

Beings arise

11528

Primordial-wisdom arise

11529

Light arise

11530

Awareness arise

11531

Non-awareness arise

11532

Karma all arise

11533

Compassion arise

11534

Exist like appear arise

11535

That nature exist

11536

Nature like appear exist

11537

Compassion like appear exist

11538

Display exist

11539

Appear exist

11540

Mind exist

11541

Intellect exist

11542

Delusion exist

11543

Non-delusion also exist

11544

All arise great

11545

That Buddha and beings-of space great say

11546

That in enjoyment body-of appear-way arise

11547

That path manifestly appear-of base say

11548

That also clear

11549

Warm

11550

Cool

11551

Light

11552

Move-of self hold

11553

Body five and possess

11554

Primordial-wisdom five and possess

11555

Families five and

11556

Color five and

11557

Light five and

11558

Father five and

11559

Mother five and

11560

Form five and

11561

Sound five and

11562

Smell five and

11563

Taste five and

11564

Touch five and

11565

Dharma five and

11566

Appear five and

11567

Chief five and

11568

Retinue five and possess

11569

That also marks good thirty two and possess

11570

Marks good eighty and possess

11571

Vast dharma six and possess

11572

That enjoyment body-of appear-way

11573

That and that from arise-of relate

11574

That-of appear from nature emanation body-of appear and

11575

Beings tame emanation body-of appear-way and

11576

Impure emanation body-of appear-way attach

11577

That also nature emanation-of body as-for

11578

Nature spontaneous from arise

11579

Nature emanation-of body that-of appear-way as-for

11580

Enjoyment non-exhaust

11581

Retinue non-exhaust

11582

Quality exhaust non-know

11583

Power exhaust non-know

11584

Display exhaust non-know

11585

Miracle exhaust non-know

11586

Life-of measure number non-existent

11587

Sickness-of suffering all and free

11588

Palace mind-by-means-of non-conceive

11589

Dharma mind-by-means-of non-conceive teach

11590

That nature emanation body-of appear-way say

11591

That from beings tame emanation-of body arise

11592

That also various in appear in various-of object know

11593

Appear although follow not cut

11594

Appear in follow not attach

11595

Eye completely pure possess

11596

Ear completely pure possess

11597

Nose completely pure possess

11598

Tongue completely pure possess

11599

Body completely pure possess

11600

Mind completely pure possess

11601

Compassion-of deed various show

11602

Primordial-wisdom special possess

11603

Knowledge non-cease as all-to appear

11604

That beings tame emanation-of body

11605

that from not pure world-genitive element form

11606

that also this like appearance great is

11607

outer-container five-elements mandala formation-from

11608

earth and

11609

water and

11610

fire and

11611

wind and

11612

element great space exist-do

11613

that-from grasping thought speech-by-means-of not-perceive and

11614

desire and

11615

hatred and

11616

delusion and

11617

pride and

11618

jealousy and

11619

anger and six are

11620

that-from beings types six arisen-are

11621

jealousy-from human-in form

11622

anger-from god-in form

11623

pride-from god not-in form

11624

desire-from hungry-ghost-in form

11625

delusion-from animal-in form

11626

hatred black-from hell-in form-do

11627

thus types six appearance-in form-do

11628

that cyclic-existence place-is

11629

that-also base-mode great one-from appearance-mode four like arisen-are

11630

base-mode four-from appearance-means four like manifest-do

11631

appearance great four are

11632

spontaneously-accomplished-to various appearance-do

11633

enjoyment-kaya-to mouth eye ear having light nature illusion body-as abide-do

11634

emanation-kaya-to form like appearance-do

11635

sentient-beings-to appearance-in distinct appearance-do

11636

that-also sentient-beings-to appearance-means-by-means-of obscuration-do said speak-do

11637

that all gather-if

11638

primordially-pure-from cloud not-having space like appearance under

11639

spontaneously-accomplished door eight emergence-mode-from primordial-awareness appearance enjoyment-kaya and

11640

that potency-from directly five-families appearance measureless-from

11641

nature emanation-kaya appearance-in

11642

downward six realms pure-lands teacher and having

11643

kayas three appearance three-stacked manifest-do base spontaneously-accomplished appearance-do

11644

self face-to appearance enjoyment-kaya beings-taming nature emanation buddhas all self base-to appearance potency is-but

11645

now direction which-in not-exist that

11646

self-awareness appearance is-therefore self-awareness and together abide-do

11647

self-appearance six-realms appearance also other-in not-exist that impure cyclic-existence door like emergence-mode not-cease-from self-arise-therefore

11648

thus self self-to appearance this is-although

11649

common agreeing world part common karma and

11650

teacher activity-by arrange-in

11651

self-to appearance although delusion-as appearance part self-appearance cyclic-existence door-by arrange that

11652

self-appearance part bundle transfer time self-reverse-to go-in

11653

common other face-to now fall-in exist-do

11654

this two divide very important-is

11655

nature awareness-to self-arise spontaneously-accomplished door-from six-realms appearance exist-therefore

11656

deluded-appearance dream like primordially-pure ground-to appearance not-exist-as self-reverse-to send need-do point that is-in

11657

bardo-in also self face six-realms-to self-appearance emanation-by benefit-do and

11658

not-do part two-as explain-do is

11659

impure cyclic-existence door not-manifest before self-appearance self face know-if benefit not-do that

11660

action object not-appear because

11661

manifest-from benefit need-do

11662

deluded-appearance not-empty-if liberation not-able because

11663

point this-also subtle very important one is

11664

second fault quality proof particular explain-in three are

11665

quality part eight generally show-do

11666

condition-by fault quality part divide-do

11667

emerge-cessation appearance-mode proof place-do

11668

first is

11669

first base-to spontaneous not-establish-if

11670

base-appearance manifest-do meaning not-exist-in

11671

base-appearance spontaneously-accomplished emergence-mode not-exist-if

11672

cyclic-existence transcendence arise-do meaning not-exist-therefore

11673

base and base-appearance-to inner space subtle and

11674

outer space coarse-as appear-door show-do

11675

that-also mind light clarity space

11676

spontaneously-accomplished self-resonance-to compassion arise-cause not-exist-if

11677

cyclic-existence transcendence two faction separate that one-by one tamed and tamer not-suitable-do

11678

sentient-beings self-appearance delusion

11679

buddhas self face completely-pure is-therefore

11680

appearance not-one because

11681

appearance not-one-also sentient-beings benefit arise-do base-to compassion exist base-appearance-from emerge-therefore

11682

Tame and tame-maker as relate is

11683

Secret-Essence from

11684

Great-compassion-by-means-of relate-by-means-of

11685

Six-realms time abide not-remain appear

11686

Thus

11687

Likewise light-tone awareness-of base and appear-aspect non-existent if elements five individually clear-of purpose non-existent in

11688

That non-existent if awareness inside in cut-off

11689

Element what also non-existent-by-means-of container-contents-of appear non-arise if

11690

Light like appear exist-by-means-of that-of quality

11691

Two-non-existent like non-existent if door three one-to relate cannot if

11692

Beings-of body speech mind three

11693

Buddha-of body three gather separate non-existent-of quality

11694

Body like appear non-existent if body as appear come purpose non-existent if beings-of body and conqueror-of body-as appear that exist-of quality

11695

Primordial-wisdom like appear non-existent if samsara from transcend go-of juncture join path primordial-wisdom-of appear non-existent-of defect exist if

11696

This exist-by-means-of path and primordial-wisdom four join-of appear exist that-of quality

11697

Extreme liberate like appear exist-by-means-of Buddha from back not-return arise

11698

That non-existent if non-arise-for also that-of quality

11699

Impure door like appear primordial-arise spontaneous in non-existent if

11700

Beings samsara-in appear awareness-face this-to come purpose non-existent if

11701

That exist-by-means-of six-realms individually-of appear-as arise also that-of quality

11702

Power completely great from

11703

Samsara bad-realms play-in primordial-arise

11704

Thus

11705

Pure primordial-wisdom-of door non-existent if nirvana-of appear come purpose non-existent in

11706

That exist-by-means-of awareness-face-in Buddha-of appear exist that exist-of quality

11707

That also spontaneous in pure impure appear suitable see-of door exist window like exist although

11708

Base in pure impure exist is not

11709

Thus spontaneous-of appear-method eight in quality-of aspect eight count is suitable is

11710

Gem-Treasury from

11711

Appear-make door plural eight in also

11712

Quality eight-of method as arise

11713

Families six escape-cave self-cut from

11714

Samsara-in swing-rope cut those

11715

Compassion lasso-by-means-of grasp-for

11716

Birth four-of form-by-means-of beings in

11717

Great-compassion self-as appear

11718

Samsara-nirvana self-relate quality-in

11719

Two aspect mix-of method as appear

11720

This non-existent samsara-nirvana troop cut-by-means-of

11721

Realize non-existent-of defect become

11722

Quality arise-method this only

11723

Buddha all-of own-field in

11724

Body and shadow like

11725

Appear-of light five-by-means-of pervade-for

11726

Inside-of appear-aspect self-clear as

11727

Light five-of method-by-means-of appear-door from

11728

Quality clear-make outward not-lose

11729

This non-existent beings own-light and

11730

Cut-off apart-as cut become

11731

Union appear-make relate-for

11732

Self-appear quality great-as arise

11733

Body all one-to roll-for

11734

Body three one-to abide-by-means-of

11735

Nature body-of nature in

11736

Self-appear inside in non-distinguish

11737

Nature clear-make body five-as arise

11738

This non-existent nature not-find-by-means-of

11739

Body all complete-of body like appear

11740

That all different non is

11741

Two non-existent equal-as abide-by-means-of

11742

Distinguish non-existent two-in non-existent of

11743

Appear-by-means-of outside and inside all-to

11744

Pervade-make great-of method as arise

11745

This non-existent self-face different-by-means-of

11746

Samsara-nirvana mix-of juncture non-attain

11747

Self-place self from non-liberate-by-means-of

11748

Reverse non-existent-of defect become

11749

Appear-make quality method as arise

11750

Know object all in self-pervade-by-means-of

11751

Base join great-of appear in as-for

11752

Samsara-nirvana relate-of path as appear

11753

This non-existent base path non-attain-by-means-of

11754

Primordial-wisdom four-of path self-in

11755

Beings plural-of secret path in

11756

Appear four-of method as also

11757

Simultaneous and gradual

11758

Sense door plural exist while appear

11759

Extreme four-of stain from transcend of

11760

Appear-make quality non-cease

11761

Extreme liberate great-of appear-method in

11762

Spontaneous self-complete great from

11763

Establish pure engage-for

11764

Extreme and leg-of primordial-wisdom in

11765

This self-arise self-arise-by-means-of

11766

Extreme from liberate-of appear in as-for

11767

Nature and relate appear

11768

This non-existent establish not-attain-by-means-of

11769

Cause effect reverse-of defect become-by-means-of

11770

Extreme liberate self-in correct appear

11771

Quality appear-method non-cease-by-means-of

11772

Samsara produce-of arise-source in

11773

Impure of appear-door like

11774

Arise-method cease non-existent as arise

11775

This non-existent delusion name non-existent-by-means-of

11776

Therefore impure samsara-of door

11777

Existence plural-of cause peg in

11778

Appear cease-non-existent method as arise

11779

Impure samsara-of door say show

11780

Leap primordial-wisdom exist-by-means-of

11781

Pure self-by-means-of pure show

11782

emerge-do appearance individual path

11783

pure primordial-awareness great door-to

11784

direct manner three-as manifest

11785

this not-exist self-potency not-complete-therefore

11786

pure primordial-awareness great door-to

11787

essence primordially-pure realize-for manifest

11788

thus

11789

second condition-by fault quality part divide-do is

11790

camphor that fever-to quality-as appearance-in

11791

cold-to fault-as manifest-although

11792

camphor essence-to fault and quality not-establish like

11793

base and base-appearance emergence-mode that-also self face know those-to liberation-condition-as appearance-therefore quality like manifest-in

11794

not-know-if part-only delusion base make-do fault like appearance-although

11795

base and that appearance fault quality-as establish not-exist

11796

that-also spontaneously-accomplished ground-to delusion reverse-mode part-from

11797

beings primordial-buddha-therefore

11798

fault itself quality-as manifest-therefore condition bad helper-as manifest-therefore

11799

primordial-from fault self pure-as liberate-do

11800

spontaneously-accomplished potency appearance essence-from

11801

primordial-awareness like manifest-therefore

11802

delusion enter-mode like-in afflictions-by fault mode-as delude-in

11803

spontaneously-accomplished instant desire delusion reverse potency-from

11804

self as-it-is self-place-as appearance-therefore fault quality-as become-therefore

11805

obstacle attainment-as become-therefore

11806

middle cut-do demon and afflictions not-find-therefore

11807

quality-also not-observed primordial-awareness four gathering direct manifest

11808

spontaneously-accomplished appearance-mode part-from nondual-as manifest-in

11809

delusion enter-mode like-in self other two-as become-in

11810

delusion reverse-mode like-in self other two-as not-divide-by

11811

not-modify-by self-place-as place-therefore

11812

selfless emptiness quality-as establish-therefore fault seek-in not-find-therefore

11813

cyclic-existence transcendence two nondual-as buddha

11814

again spontaneously-accomplished appearance-mode-from extreme liberation like manifest-in

11815

cyclic-existence enter-mode like-in thought collection fault-as downward delude-therefore

11816

delusion reverse-mode like-in

11817

extreme two middle-as become-therefore extreme delusion self-liberate-therefore delusion primordial-awareness-as manifest-from buddha

11818

again spontaneously-accomplished quality part-from pure primordial-awareness door become-in

11819

Samsara enter method like if impure delusion-as appear

11820

Delusion reverse method like if primordially pure display complete liberate-from Buddha

11821

Also spontaneous appear-method-of aspect from impure samsara-of door arise

11822

Samsara method in two

11823

This like down in delusion and

11824

Bardo last spontaneous gem in establish pure confidence non-arise-by-means-of existence-of bardo-in delusion

11825

Delusion reverse method like if non-distracted place pure liberate-from Buddha

11826

That also nature pure elaboration and free in

11827

Nature spontaneous quality complete-method as arise and

11828

Base non-realize plural in defect spontaneous arise

11829

That plural actual base six one-one-of top from sense sharp-by-means-of liberate although existence non-cease liberate-method six-of top in liberate-of door and seven

11830

From-above delusion from delusion reverse non-know-by-means-of sequence six like sequence-by-means-of delude

11831

Impure door say

11832

Delusion coarse go from

11833

Miracle-born and light-of egg from birth body complete

11834

Gradual bardo from liberate also stable attain and wisdom-of display complete-from liberate-method seven that in establish and

11835

There realize non-arise and habit time short-of sense low as-for

11836

There ground non-attain-by-means-of existence-of bardo arise

11837

Next-of appear in reach

11838

Therefore delusion-base and

11839

Liberation-base two both spontaneous-of door in reach-by-means-of well realize

11840

Third arise-set appear-method-of suitable place

11841

This and

11842

Bardo

11843

Life this diligent person-by-means-of experience take time

11844

Base that heart in abide-of inner-tone base-appear-of aspect light-root and outside sky in appear impure samsara-of door nature manifest time in mainly appear

11845

Light-appear and

11846

Outside earth stone inside thought-collections etc sense in arise

11847

Primordial-wisdom-of door experience take time-of appear and know-of experience plural

11848

Light like arise experience upward-increase as appear

11849

Body like arise awareness measure arrive

11850

Nature exhaust time in two non-existent and extreme liberate like arise

11851

Compassion like arise that all-of time in inside wisdom and compassion arise plural

11852

That plural complete-from outside base-appear nature in dissolve-by-means-of mother-base first liberate

11853

Bardo in first base that pure appear-as arise-from

11854

base-appearance part light clarity-to manifest-therefore

11855

spontaneously-accomplished appearance-from kaya like manifest-do bundle-is

11856

primordial-awareness and light like manifest-do four gather-do

11857

spontaneously-accomplished precious appearance-to pure primordial-awareness and

11858

impure cyclic-existence door two are

11859

self face know-if compassion and

11860

nondual and

11861

extreme liberation like manifest-therefore

11862

potency base-to dissolve-therefore liberate-do

11863

thus base-to base-appearance exist-therefore practice time and

11864

bardo and

11865

first sentient-beings-as delude time which is-any emergence-mode eight appearance arise-do point that is

11866

buddhas and sentient-beings-also appearance self face know not-know only-are

11867

cyclic-existence transcendence awareness cause one hand palm back like

11868

now appearance this-also impure door-to appearance illusion example eight only-from

11869

outer inner object not-exist base free equal vast open one-from

11870

abandon not-need

11871

accept not-need appearance other manifest time trace not-exist self-reverse great

11872

sleep wake-from dream reverse like

11873

base liberation-to self-reverse-therefore primordial-empty one-to go-therefore point one well realize-from effort not boundless liberation-to go-do is

11874

third first base-to dissolve-mode show-do is

11875

thus base-from manifest-do appearance great those self face know-or not-know although suitable-therefore

11876

crystal light inside-to dissolve-or

11877

dream later manifest time earlier cease like interval-by go-therefore

11878

appearance any not-exist-as go-do is

11879

primordial-resonance inside-to reverse-from

11880

other-to go-do not-exist that

11881

dream two state-in dissolve-from other-to not-go like

11882

especially wake time dream manifest-do know inside-to dissolve-from other where-also not-go like

11883

dissolve manner how think-if

11884

precious heap tantra-from

11885

alas speech vajra listen

11886

that all fault quality emergence-mode

11887

awareness itself quality or

11888

play potency-as dissolve-mode eight

11889

spontaneously-accomplished certainty not-exist base

11890

quality manner this like

11891

compassion sun compassion-to

11892

self essence self dissolve-therefore

11893

not-place obtain-do mode-by-means-of

11894

action not-exist expanse-to go

11895

not-action any not-is-therefore

11896

action conduct all nirvana

11897

not-done action-do appearance not-exist-therefore

11898

conditioned all pure expanse

11899

that itself self-to self dissolve-therefore

11900

other-to go-do not-is

11901

example-for sun heart-to

11902

self rays all self dissolve like

11903

self resonance and having-by-means-of

11904

mirror appearance all nirvana

11905

this all quality precious

11906

fault-in not-abide self ground-is

11907

self light self-to dissolve-therefore

11908

this-also quality great-as manifest

11909

self essence completely-pure-as

11910

sign grasp-do attachment object cease

11911

outer four-elements coarse-as although

11912

here not-appear-therefore attachment reverse

11913

self pure emptiness great-from

11914

color self-grasp nirvana

11915

this-also other-to go-do not-exist

11916

self essence-as self dissolve-therefore

11917

appearance all nirvana

11918

light mandala self dissolve-therefore

11919

example-for sky rainbow itself

11920

sky itself-to self dissolve like

11921

not-divide great expanse-in

11922

grasping-attachment all nirvana

11923

this-also quality precious

11924

quality emergence-mode this like

11925

primordial-awareness itself-to primordial-awareness itself

11926

self essence-as self dissolve-therefore

11927

awareness grasping-thought recollection thought

11928

self-abide equality expanse-to

11929

all nondual nirvana

11930

individual primordial-awareness appearance part-also

11931

made not-exist expanse center-to

11932

set not-exist-as nirvana

11933

that itself self-to self dissolve-therefore

11934

primordial-awareness play various all

11935

self face mother-to dissolve-do is

11936

example-for mother lap child enter like

11937

self primordial-awareness self confident

11938

self-nature nirvana

11939

this-also quality precious

11940

again quality dissolve-do mode

11941

kaya itself kaya-to self dissolve-therefore

11942

form all not-thought great-in

11943

appearance not-exist-as nirvana

11944

coarse-by gather-do elements and

11945

subtle-by grasp-do ignorance etc

11946

action-do not-exist-as nirvana

11947

kayas self face-to dissolve-therefore

11948

awareness arise part outward not-fall

11949

example-for vase body form like

11950

inner clear outer move all

11951

nature fire place-as pure

11952

This also quality gem

11953

Again quality this-like

11954

Two-non-existent two-non-existent self-dissolve-by-means-of

11955

Number in hold-of attachment plural

11956

Single-one elaboration and free as-for

11957

Non-two one-of method as also

11958

Self-dissolve self-in nirvana

11959

Two-in appear self self-dissolve-by-means-of

11960

Example river river in

11961

Dissolve like distinguish non-divide

11962

Distinguish non-existent great-in nirvana

11963

This also quality gem

11964

Non-cease quality this-like

11965

Extreme liberate self extreme liberate in

11966

Self-of nature self-dissolve-by-means-of

11967

Body speech hold-of self-continuum all

11968

Body plural exhaust nirvana

11969

Extreme self pure self-dissolve-by-means-of

11970

Example space space in

11971

Dissolve like identify non-existent

11972

Extreme four-of thought-attachment self-cease-from

11973

Non-abide great-in nirvana

11974

This also quality gem

11975

Appear-of quality this-like

11976

Impure samsara-in self-enter door

11977

Nature self-of pure door in

11978

Go non-existent-of method as dissolve

11979

Example tent-of draw-string plural

11980

Draw-by-means-of center in self-gather like

11981

Sense object nirvana

11982

This quality gem

11983

Thus quality aspect complete

11984

Pure primordial-wisdom self-of door

11985

Nature in self-dissolve-by-means-of

11986

Body and primordial-wisdom nirvana

11987

Example lion snow conquer like

11988

Non-turn fear non-existent confidence plural find

11989

This also quality gem

11990

Thus quality arise-method-of

11991

One-as abide-of primordial-wisdom place

11992

Non-seek self-by-means-of self-find

11993

Before-from that-of nature

11994

Thus

11995

Method this Secret-Essence-of difficult point

11996

Tantra and instruction in clear speak although

11997

Tibet here before capable ask merely non-arise-by-means-of

11998

I very clear separate-from show-by-means-of

11999

Afterwards point this know arise if letter this-of end know

12000

Second Samantabhadra-of liberate-method in three

12001

Base-appear see-of instant liberate-of method

12002

Liberate-from space in abide-of method

12003

That from other benefit do-of method

12004

First as-for

12005

Primordial space from

12006

Inner-tone outward arise

12007

Compassion awareness self non-awareness-of aspect arise merely that base-appear in face outward look-by-means-of

12008

Self-of appear self-is know inward realize-of instant in

12009

Non-awareness self pure-from base-appear spontaneous-of appear-method self-dissolve pure ground in self-place abide

12010

That also instant in self-appear in distinction divide-by-means-of

12011

Instant in Buddha

12012

Before coming-of teacher

12013

Resultant-Reversal from

12014

Thus samsara-nirvana primordial final from

12015

Buddha delusion-as non-become-by-means-of

12016

Base from transcend-of sense by

12017

Self-appear nature non-existent know

12018

Thought-investigate mind plural outward not-lose

12019

Move self-rope decide

12020

Say and

12021

Intention Pronouncement-Tantra from

12022

That time Samantabhadra dharma six-by-means-of

12023

Base know non-awareness six defeat-from

12024

Slight from mind slight empty

12025

Awareness slight arise-by-means-of awareness obscuration destroy

12026

Clear-by-means-of clear-by-means-of darkness gone dawn

12027

Sudden arise-by-means-of thick non-existent

12028

Add-subtract free-by-means-of non-awareness pure

12029

Change non-existent-by-means-of sky like

12030

That Vajrasattva listen

12031

Delusion non-awareness reverse defeat-by-means-of

12032

Undefined self destroy empty

12033

Matter-awareness divide-by-means-of base and meet

12034

Therefore non-awareness darkness dawn

12035

Mountain Malaya-on sun rise like

12036

Say and

12037

Self-arise bliss wheel tantra from

12038

Slight from awareness arise-from

12039

Sudden clear-from add-subtract free

12040

Say and

12041

Illusion from

12042

Instant one-by-means-of distinction divide

12043

Instant one-by-means-of complete Buddha

12044

Thus

12045

Also Samantabhadra-by-means-of virtue particle one non-do base first-from Buddha say famous although

12046

Examine if self-face know that outflow-non-existent self-arise-of virtue ocean is-by-means-of

12047

Collection great completely complete and

12048

Undefined-of non-awareness dawn-by-means-of obscuration primordial time defeat

12049

Self-appear in know-by-means-of non-awareness dawn

12050

That dawn-by-means-of affliction all dawn

12051

Non-awareness dawn from arise-of for

12052

That merely self-abide-of quality manifest become-by-means-of body and primordial-wisdom Buddha

12053

Base first-from liberate say rough

12054

Base from base-appear in arise time liberate-by-means-of

12055

Base from transcend-of momentary in liberate

12056

Where liberate

12057

Base first liberate say also rough

12058

Complete-end spontaneous-of ground liberate

12059

If base first liberate also return become

12060

Base that delusion arise suitable-of aspect from place-for

12061

Samsara-nirvana-of base is-for

12062

Liberation-place self primordial say

12063

Base primordial is query

12064

Nature in primordial explain is although

12065

First base non is

12066

Brief self-face know time space-of quality complete-end

12067

Obscuration and free-by-means-of result liberate say

12068

Therefore body and primordial-wisdom etc quality arise-base abide time space-of quality say

12069

Awareness in exist indeed exist

12070

Non-manifest-for

12071

Complete-end time Buddha-of quality say

12072

Non-awareness dawn and dawn power-by-means-of self-in exist-of quality appear-by-means-of expand-for

12073

Or base spontaneous-of Buddha-of quality and

12074

Result manifest become accomplish Buddha-of quality say accept is

12075

Thus Samantabhadra Buddha that also

12076

Dharma six

12077

Base from transcend

12078

Self-face-in appear

12079

Distinction divide

12080

Distinguish first liberate

12081

Other from non-arise

12082

Self-place abide

12083

That plural cause from non-arise-of result

12084

Mind from non-arise-of Buddha

12085

Scripture from non-arise-of instruction self arise Buddha

12086

Primordial base and base-appear result liberate

12087

Realize wisdom-by-means-of do

12088

Lamp Blaze Tantra from

12089

Base self result ripen do wisdom

12090

Wisdom body in ripen-by-means-of

12091

Nature self-of dharma body that

12092

Primordial-wisdom dharma-of body in ripen

12093

That-by-means-of primordial-wisdom continuum non-cut

12094

Body and primordial-wisdom spontaneous clear

12095

Thus

12096

That time know object field appear in arise-of aspect self-face realize aspect all realize-of Buddha is

12097

Self-face inner-clear in abide nature-of state from

12098

Investigate do-of elaboration cease is all realize-of Buddha

12099

That also all know although self-face nature from non-move-by-means-of

12100

Inner abide-of know and

12101

Outward gaze-of know-of aspect in

12102

Aspect appear non-appear-of distinction-by-means-of

12103

All realize-of primordial-wisdom and

12104

Aspect all realize-of primordial-wisdom and

12105

Aspect all realize-of primordial-wisdom say

12106

That two reverse different nature one-by-means-of inner abide in all realize is

12107

Second liberate-from space in abide-of method as-for

12108

Pure spontaneous-of quality manifest become-by-means-of crystal light inside gather like

12109

Self-face inner-clear youth vase body-as abide

12110

Dharma body pure-of nature extreme center non-existent-of space height high-of expanse in

12111

Spontaneous depth clear-of light five palace arrangement-of inside in

12112

Awareness empty-aspect nature Samantabhadri appear-aspect dharma body Samantabhadra-of consort self-clear in

12113

Method and wisdom-of net-by-means-of self-relate and

12114

Wisdom life become-of horse know object all know do complete-by-means-of fast and

12115

Light clear five-of inner-tone non-mix equal nature expanse vast

12116

That self set non sun secret sun space in arise

12117

That time space-of elements five self-place in arrange-by-means-of appear and light-of self-tone clear

12118

Depth-clear-by-means-of tone cease not and

12119

Wisdom-by-means-of light-five expanse-in gather-heap-as coil

12120

Entity and sign-like not-established-by-means-of empty-and

12121

Not-being cut-short-as not-gone-by-means-of appearance-beautiful

12122

Essence nature-by-means-of compassion three-by-means-of knot-one-as twist and

12123

Awareness light-by-means-of mansion possess

12124

Light end-not-possess-by-means-of appearance spontaneous-dense

12125

Complete-liberation-by-means-of wisdom boundless victory-banner-by-means-of peak ten-powers and

12126

Fearlessness four and

12127

Individual-knowing and

12128

Marks and

12129

Characteristics-by-means-of etc. always not-cease-by-means-of nature

12130

Light-ray boundless-by-means-of lamp-as clear

12131

Wisdom-by-means-of self-appearance to increase-decrease not-possess

12132

Great-compassion-by-means-of benefit intend-by-means-of path other-to not-go and self-purpose clear

12133

Body-five-by-means-of stupa wisdom-five-by-means-of tier with-together

12134

Expense reality-by-means-of seat from not-move and

12135

Means in-skill great-compassion-by-means-of thousand-path direction end-reach emit-all-by-means-of

12136

Buddha and sentient-being all-by-means-of teacher-as supreme foremost early front dwell

12137

That also self-arisen from

12138

Kye noble-man speech-by-means-of lion you listen

12139

Jewel various-arrange-by-means-of mass height

12140

Jewel-by-means-of palace arrange-beautiful

12141

Jewel various-decorate-by-means-of queen ornament-beautiful

12142

Jewel various-arrange-by-means-of net even

12143

Jewel beautiful-by-means-of horse speed

12144

Jewel various-by-means-of storehouse in exhaust not-possess

12145

Jewel five-colors-by-means-of field all-even

12146

Jewel secret-by-means-of sun to rise-set not-possess

12147

Jewel water-by-means-of lotus on stain not-possess

12148

Jewel fire-by-means-of mandala stack-beautiful

12149

Jewel wind-by-means-of wisdom in thought not-possess

12150

Jewel earth-by-means-of mandala vehicle great

12151

Jewel-by-means-of sky end-center not-possess

12152

Jewel blazing-by-means-of light to rise-set not-possess

12153

Jewel ray-by-means-of garland root-beautiful

12154

jewel empty mandala draw-beautiful

12155

jewel end border-knot three are coiled beautiful

12156

jewel deep darkness dispel wide in naturally profound

12157

jewel ocean by-means-of peak upon setting none

12158

jewel lamp burning is light clear

12159

jewel secret pristine-awareness in increase-decrease none

12160

jewel variously spreading path upon traverse none

12161

jewel body-stupa burning stupa is stacked beautiful

12162

jewel vajra seat upon change none

12163

jewel empty path upon meeting none

12164

mind-intent self-abiding quintessential-instruction as shown thus

12165

these all drop-circle secret-cycle in

12166

earth jewel kind-five stupa what stacked beautiful says etcetera with consistent

12167

third that from other benefit doing is

12168

sphere primordially-pure great dharmakaya field that from unmoving while

12169

spontaneous from-door beings appearance-mode with accord benefit doing

12170

spontaneous light body power from sambhogakaya appearance arranged having

12171

that from Brahma-great aeon arranged

12172

nature nirmanakaya appearance and

12173

impure samsara from-door beings appearance with consistent teacher beings realm pervading shown samsara emptied doing

12174

these all common vehicles in also appear

12175

uttaratantra from

12176

compounded-not and spontaneously accomplished

12177

other condition by-means-of realized not and

12178

knowing and compassion and power possessing

12179

benefit-two possessing buddha nature

12180

beginning middle end none of

12181

nature being reason compounded-not

12182

peaceful dharmakaya possessing reason

12183

spontaneously accomplished called expressed

12184

self self by-means-of realize for-reason

12185

other condition by-means-of realize not

12186

thus manner three realize for-reason knowing

12187

path show for-reason mind compassionate

12188

power pristine-awareness compassion by-means-of

12189

suffering afflictions dispel for-reason

12190

first three by-means-of self-benefit

12191

later three by-means-of other-benefit is

12192

says and

12193

That-by-means-of commentary-in

12194

Thus very wonder arise and think not-possess-by-means-of object Buddha that

12195

Other from not-hear-by-means-of self self teacher not-possess-by-means-of self-arisen-by-means-of wisdom-by-means-of inexpressible-by-means-of nature-as completely-perfect Buddha

12196

That-by-means-of after realization to realization and not-possess blind become other also realize for

12197

That realize path show for

12198

Supreme wisdom and

12199

Compassion possess that-as know should said

12200

Thus teacher all-by-means-of before early awaken and

12201

Time-three-by-means-of Buddha and

12202

Realm-three-by-means-of sentient-being all-by-means-of benefit do to

12203

First and last not-possess-by-means-of dwell sovereignty perfect teacher Samantabhadra called

12204

Field and deed expense reality and sky end-penetrate sentient-being and Buddha-by-means-of appearance how-much that-much is

12205

Meaning third ignorance sentient-being-by-means-of delusion manner

12206

First basis to delusion not-possess although

12207

Basis appear-as arise time self face not-know-by-means-of consciousness latent Rigpa-by-means-of root possess that-by-means-of

12208

Basis appear to categorize-by-means-of sentient-being-as delude

12209

Pearl garland from

12210

Difference great-by-means-of appearance from

12211

Exist and not-possess two arise and

12212

Common ground delusion-basis called and

12213

Ignorance self and mix-by-means-of cause

12214

Object self-also stain-as appear

12215

Said and

12216

Dharmakaya sky-like to

12217

Sudden sentient-being cloud-by-means-of obscure

12218

Not-delude possess reality also

12219

Mind to delusion-by-means-of manner-as appear

12220

Cause condition with together moment

12221

Said and

12222

Vajrasattva heart mirror tantra from

12223

Realm-three-by-means-of sentient-being this all

12224

Basis what-also not-possess from what-also delude

12225

Basis that essence empty

12226

Nature-by-means-of clear

12227

Compassion sentient-being to appear capacity possess

12228

That to grasp-maker-by-means-of consciousness ignorance part from arise fracture one shift from

12229

Consciousness dark that from I arise or

12230

I from that arise think-by-means-of consciousness arise only-by-means-of delude

12231

Ignorance that basis to not-possess experience-or appearance to exist

12232

Appearance from condition appearance four arise

12233

That also basis light house-by-means-of manner-as dwell from cause condition called

12234

Ignorance actual

12235

That to investigate go-by-means-of master condition called

12236

That to subject-as grasp-by-means-of object condition called

12237

Example mirror on man face show like

12238

That three time equal-by-means-of immediate condition called

12239

That self-by-means-of basis be self-by-means-of face not-know and delude realm-three samsara establish

12240

That from affliction coarse go-by-means-of sentient-being-by-means-of form different arise

12241

Basis thus from delude said

12242

That also basis appear to investigate-maker-by-means-of consciousness arise time

12243

Cause identity one-by-means-of ignorance self face not-know-by-means-of part from

12244

Condition four-by-means-of object not-pure-by-means-of delude

12245

Manner that Fortune-Beauty from

12246

That also condition basis-by-means-of delude and

12247

End also condition four to touch

12248

Cause object-possessor-as grasp-by-means-of condition from

12249

Result various-by-means-of cause-as delude

12250

Master subject-as grasp-by-means-of condition from name various-as delude

12251

Object mind-possessor-as grasp-by-means-of condition from result to touch not-possess-as delude

12252

Immediate grasp-possessor-by-means-of condition from appearance various-as delude

12253

That mystery basis-by-means-of delusion-manner great

12254

That also appear method mother ignorance condition self raw with together appear

12255

Ignorance that also root affliction five with together thought-collection many gather

12256

Condition thousand myriad with together

12257

Appear manner many with together

12258

Appear manner-by-means-of pervade

12259

That also spontaneous-jewel locket-by-means-of nature-by-means-of appearance not-cease from

12260

Basis not-change although appear change and

12261

Object many-by-means-of after follow

12262

All to realize

12263

Dharmakaya-by-means-of appearance not-change although

12264

Delusion-by-means-of appearance to change change like arise

12265

Vajrasattva to delusion not-possess although

12266

Sentient-being to delusion-by-means-of manner show

12267

End self-by-means-of appearance self condition-by-means-of basis to return

12268

Two-as not-possess-by-means-of appearance self arise-as not-know and

12269

Delusion to master-as grasp-by-means-of master condition

12270

Self awareness-by-means-of result self arise-as not-know

12271

Cause self dependent-as grasp-by-means-of cause condition

12272

Object and consciousness empty-as not know

12273

Object object-as grasp-by-means-of object self face-by-means-of condition

12274

Time to depend light self arise-as not-know

12275

That not-possess although that-as grasp-by-means-of consciousness arise if

12276

Equal immediate condition said

12277

That also first delusion cause ignorance three

12278

Self face not-know-by-means-of part only from

12279

Grasp-hold-as not-arise-by-means-of actual-by-means-of not-delude called that delude-as go and

12280

Name not-possess name-as go like cause identity one-by-means-of ignorance

12281

That self face not-know only reverse that co-emerge ignorance and samsara-nirvana two-by-means-of appearance rain arise

12282

Thus object light appear to mind-by-means-of two appear only-as divide-by-means-of part from name object self-as understand-by-means-of part-as go-by-means-of all-imagine-by-means-of ignorance called

12283

Thus cause that to condition four

12284

Cause condition thus ignorance three gather-by-means-of make and

12285

Man form and limb with together face self adornment-as arise like

12286

That from object condition mirror like external object to arise and

12287

That on face exist-by-means-of condition mirror inside to arise like

12288

Object-by-means-of object self light outside arise from

12289

Master condition mirror and

12290

Face and

12291

Self actual direct grasp-by-means-of face and mirror-as understand like

12292

Light and

12293

Awareness and

12294

Reality three-as understand-by-means-of master condition called

12295

Thus cause ignorance three-as condition three time equal-by-means-of

12296

Equal immediate condition and

12297

Delusion actual arise

12298

Condition four that also individual time when

12299

Cause Buddha and sentient-being-as one-by-means-of accept-reject transcend-by-means-of wisdom-as recognize-by-means-of

12300

Cause condition self place liberate

12301

Object various-as arise reality-by-means-of self-appearance-as liberate-by-means-of

12302

Object condition object different self place liberate

12303

That also nature self arise-by-means-of wisdom-as arise and liberate-by-means-of

12304

Master condition self place liberate

12305

Time to certainty not-possess-by-means-of time before after mutually conflict-by-means-of

12306

Equal immediate condition self place liberate

12307

Thus cause condition two-as delusion nature make-by-means-of

12308

That two-by-means-of ripen body-by-means-of make accumulate different arise and

12309

Mind-by-means-of cause make-by-means-of perception object different-by-means-of

12310

Object mind different-as delude and

12311

Body mind with together that also moment first to delude

12312

This self samsara first is and

12313

Consequence from

12314

Samsara all-by-means-of first

12315

Not-distinguish make-not-possess nature from

12316

Object grasp-by-means-of object arise and

12317

Thought grasp from different appear

12318

Object grasp connection twelve-as

12319

Samsara first self-as

12320

Ignorance three-by-means-of delusion manner and

12321

Transmit not-distinguish root and

12322

Self face be-as not-know-by-means-of

12323

This also samsara first

12324

Said

12325

That time when dependent-origination twelve manner arise arise

12326

Compassion potency self face not-know-by-means-of ignorance three arise ignorance

12327

Condition four samsara gather-make

12328

That from consciousness coarse-as object-by-means-of aspect engage-by-means-of consciousness

12329

That from action different-by-means-of body and name-as arise name and form

12330

That-by-means-of distinction color and element individual part establish sense-base six

12331

that from object from utilize is touch

12332

that from joy sorrow middle three arise is feeling

12333

that from bliss to attached and suffering not-desiring knowing is craving

12334

that from object accept grasping is grasping

12335

that from karma and afflictions spread future birth in propel karma accomplish is becoming

12336

that from realms various in birth is birth

12337

that from mature and aged and die is aging-dying

12338

that also beginning from ego up-to wheel twelve by-means-of delusion

12339

life one even light clear sets samsara bardo appearance-moment first self face not-know is ignorance

12340

outer breath cut time die by

12341

that interval dependent-origination manner enters

12342

then coarse subtle dissolving manner channels transfer stages dependent-origination reverse

12343

deluded-appearance empty from samsara turn when

12344

nirvana self-arisen manner first primordially-pure appearance arise from

12345

dharmata bardo appearances are nirvana dependent-origination manifest appearance

12346

there self face not-know if also wander

12347

know if liberate by-means-of samsara nirvana-samsara liberate called

12348

that-also base and base-appearance

12349

both to ignorance none although

12350

cloud like adventitiously arise by-means-of condition made

12351

impure samsara like appear doorway cause made

12352

realms three kinds six variously deluded

12353

pearl garland from

12354

thus abiding dharmata to

12355

delusion from-start none is

12356

dharmakaya sky like to

12357

adventitiously beings clouds by-means-of obscured

12358

says and

12359

base-appearance great that itself from

12360

ignorance called labeled none by-means-of

12361

delusion accomplished exist not

12362

says

12363

adventitiously force by-means-of labeled impure samsara dharma arise is

12364

that itself from

12365

thus world three itself

12366

aggregates five and faculties five

12367

limbs five and essences five

12368

objects five and afflictions five

12369

minds five mentals five thoughts five

12370

grasped-grasper samsara accomplished

12371

says and

12372

Earth water fire wind sky also

12373

Element great that from arise

12374

God and demigod human and

12375

Hell animal hungry-ghost

12376

Great that from correctly arise

12377

Desire anger delusion and

12378

Pride jealousy etc.

12379

That self from miracle arise

12380

Ignorance sentient-being mind and

12381

Aggregate element and sense-base and

12382

Consciousness collection and

12383

Faculty five etc. arise

12384

Sound and smell and taste and

12385

Touch and object-of-desire

12386

That self from action continuum arise

12387

Husk and cartilage and

12388

Essence not-possess etc. also

12389

That-by-means-of potency and play arise

12390

Alaya and appropriating

12391

Flesh and blood and phlegm and

12392

Bone and skin hair and

12393

Accumulate body that from arise

12394

Said

12395

That time when ignorance six also self adornment-as arise and

12396

Self-arisen from

12397

Ignorance this like

12398

Root mind-by-means-of ignorance and

12399

Delusion object-by-means-of ignorance and

12400

Delusion-basis basis-by-means-of ignorance and

12401

Grasp thought-by-means-of ignorance and

12402

Remedy path-by-means-of ignorance and

12403

Not-know confuse-by-means-of ignorance and

12404

Thus ignorance appearance six-as arise and

12405

Self-by-means-of appearance not see

12406

That also this like

12407

Root mind-by-means-of ignorance co-emerge actual is and

12408

Awareness-by-means-of wisdom face not-know and delude and

12409

I to wisdom-by-means-of appearance this arise or

12410

I-by-means-of appearance this not-possess-or think-by-means-of consciousness arise and

12411

Arrogance arise that co-emerge root ignorance is and

12412

Self-as think-by-means-of mind arise-by-means-of delude

12413

Then awareness wisdom-by-means-of appearance obscure

12414

That root mind-by-means-of ignorance called

12415

Now delusion object-by-means-of ignorance show

12416

Delusion what-by-means-of delude

12417

Object before world not-arise only when

12418

Wish-fulfilling tree spread called

12419

Buddha youth vase body-by-means-of blessing from arise-by-means-of tree and

12420

Egg from arise-by-means-of heat and moisture from hatch one exist from

12421

That from mind self arise-by-means-of wisdom called agitate from Jambudvipa-by-means-of world arise

12422

That delusion object-by-means-of ignorance called

12423

Delusion-basis basis-by-means-of ignorance

12424

Delusion-basis self-by-means-of self not-pure from arise and

12425

First cause condition called ignorance actual arise and

12426

Basis not-know ignorance

12427

That from object condition called delusion object-by-means-of ignorance like

12428

That from master condition called tree on I grasp arise

12429

That from equal immediate condition called

12430

Consciousness coarse go-by-means-of grasp-by-means-of grasp

12431

That from affliction coarse go

12432

That delusion basis-by-means-of ignorance called

12433

Grasp thought-by-means-of ignorance

12434

That from affliction collection measure-not-possess arise

12435

That also this like

12436

Grasp mind six arise

12437

Ignorance and equal mind and

12438

Mind consciousness mind and

12439

All seek mind and

12440

Certainty put mind and

12441

Aspect coarse mind and

12442

Definitely place mind

12443

That also this like

12444

Ignorance and equal possess mind this like

12445

Root ignorance actual is and

12446

Mind-by-means-of movement with together

12447

That ignorance and equal possess mind

12448

Mind consciousness object to I-by-means-of be think-by-means-of consciousness-by-means-of grasp-by-means-of

12449

I and self-as grasp-by-means-of affliction power go-by-means-of cause mind consciousness called

12450

Certainty put mind-by-means-of

12451

Object I-by-means-of object is think-by-means-of consciousness-by-means-of grasp-by-means-of that to attachment arise-by-means-of certainty put called

12452

All seek mind object-by-means-of power go-by-means-of affliction subtle all moon to gather

12453

That-by-means-of all seek mind called

12454

Aspect coarse mind affliction coarse-by-means-of life cut and

12455

Vow break action many do

12456

Definitely place mind

12457

That all-by-means-of appearance to I-by-means-of be and

12458

Other-by-means-of be think that definitely place mind

12459

That grasp thought-by-means-of ignorance called

12460

Remedy path-by-means-of ignorance

12461

Mind six gather-by-means-of wisdom-by-means-of path obscure and

12462

That also mind-by-means-of wisdom not-see and clear not-give

12463

Wisdom to thought not-possess

12464

Mind from move-maker exist-by-means-of cause

12465

Buddha-by-means-of path obscure is

12466

That artificial path-by-means-of ignorance called

12467

Not-know confuse-by-means-of ignorance self-by-means-of appearance-by-means-of light-in exist not-know-by-means-of again again samsara cause samsara-in samsara

12468

That not-know confuse-by-means-of ignorance

12469

Thus ignorance six-as arise-by-means-of wisdom-by-means-of appearance not-know said

12470

That ignorance sentient-being-by-means-of delusion manner and

12471

First spontaneous from self arise and

12472

Self face not-know-by-means-of awareness from

12473

End delusion cease time later not-pure lineage cut stain what be that samsara first-last is Buddha last not-possess

12474

Supreme Vehicle Jewel Treasury from

12475

Spontaneous appearance manner door from samsara-nirvana divergence show section nine

12476

Thus expanse appearance from liberation delusion sequence show and

12477

Now delusion manner and delusion reverse manner sequence symbol door from extensive show to eight from

01 09 02 01

12478

First

12479

Basis from basis appear-as arise time ignorance three and condition four-by-means-of delude and

12480

Self-arisen from

12481

Kye companions

12482

Pure Buddha to delusion not-possess although

12483

Vajrasattva basis early from delusion manner

12484

Field Broad called from delude

12485

Place Beautiful called from delude

12486

Time when destroyed and delude

12487

Year Pig year to delude

12488

Sun Created sun to delude

12489

Star Bird to delude

12490

Human name Old-one Heap-possess called delude

12491

Lineage not-determinate from delude

12492

Friend four do

12493

Then wild-man five arise

12494

Then back-support one arise

12495

Then thief one arise

12496

That all accumulate-by-means-of one arise

12497

That etc. army collection measure-not-possess arise

12498

That etc. measure-not-possess-as delude

12499

That from delusion-basis not-possess from arise-by-means-of cause

01 10 01 01

12500

Existence called-as arise

12501

Sentient-being-by-means-of form think-by-means-of not-imagine arise

12502

Delusion path and thought also how think thought like thought arise said

12503

That Vajrasattva awareness

12504

Field Broad

12505

First four

12506

Place Beautiful

12507

Basis appear spontaneous-by-means-of arise door

12508

Time when destroyed

12509

Self ignorance other-as appear-by-means-of delusion-basis-by-means-of appearance

12510

Pig year

12511

Ignorance actual all-imagine time

12512

Created sun

12513

Object appear coarse-as grasp-by-means-of thought clear part

12514

Star Bird

12515

Object attached desire-as arise

12516

Old-one

12517

Ignorance-by-means-of consciousness delusion-grasp-as arise

12518

Lineage not-determinate

12519

Basis appear that where-also arise and liberation delusion two both common ground be-from delusion to say

12520

Friend four

12521

Condition four

12522

Wild-man five

12523

Poison five

12524

Back-support one

12525

All-think mind

12526

Thief one

12527

Anger

12528

All accumulate-by-means-of one

12529

Delusion appearance one-as establish

12530

That mind that delusion appearance-by-means-of grasp-maker

12531

That from affliction many arise

12532

Army collection

12533

Thus delusion that first pure samsara-basis not-possess exist-not-reach one from arise-by-means-of this-like existence called tag is

12534

Second

12535

Practice lineage-by-means-of indicate-by-means-of delusion and

12536

Liberation two show

12537

Again self-arisen from

12538

Kye space-in pure listen

12539

Buddha intention measure this all-by-means-of grasp should

12540

Before field Broad called

12541

Teacher Light-Spread called exist

12542

That to son two exist and

12543

Cave empty-as prison grasp said Yacha

12544

Then army five arise stone fortress peak from destroy said Yacha

12545

Son two hole to send and

12546

Old-one heap-possess-by-means-of door close said Yacha

12547

Then man four-by-means-of chase catch and

12548

Man five horse from separate said Yacha

12549

Son two self-by-means-of self lose prison guard kill said Yacha

12550

Son two rain sun-possess-as flee subjects on tax gather and

12551

Queen twenty one-by-means-of counsel do and

12552

Samrudra god-house to flee and

12553

Man five armor five wear door guard-by-means-of

12554

Who-also come not-capable said Yacha

12555

Then mirror four-by-means-of face look-by-means-of

12556

Self-by-means-of self face know said Yacha

12557

Then house one-to door eight exist see-by-means-of self to self laughter lose said Yacha

12558

Thus symbol appearance all

12559

Indicate-by-means-of wisdom meaning to apply

12560

Said

12561

That teacher Light-Spread

12562

Self arise-by-means-of wisdom

12563

Son two

12564

Awareness pure and spontaneous-by-means-of wisdom two

12565

Cave-as prison grasp

12566

Spontaneous-by-means-of appearance to wisdom mother-son mix and

12567

Ignorance-by-means-of samsara bind

12568

Man five stone fortress peak from destroy

12569

Poison five-by-means-of awareness self abode from move delude cause

12570

Son two old-one-by-means-of door close

12571

Awareness samsara cave-in enter and

12572

Ignorance-by-means-of door close liberation not-give

12573

Man four catch man five horse from separate

12574

Wisdom four-by-means-of affliction five-by-means-of thought wind with together purify make

12575

Wisdom four

12576

Liberate maker-by-means-of wisdom-by-means-of affliction liberate

12577

Gather maker-by-means-of wisdom-by-means-of wisdom gather

12578

Distinguish maker-by-means-of wisdom-by-means-of affliction and wisdom separate

12579

Move maker-by-means-of wisdom-by-means-of expanse move make

12580

Son two lose prison guard kill

12581

Self aware self face know obscuration-or bind-maker-by-means-of action and affliction thought self liberation go trace not-possess

12582

Son two sun-possess-as flee tax gather

12583

Rigpa eye-in enter-from space-awareness-of appearance-to look-by-means-of five-doors overpower-from various experiences self-arise gatherconverge*

12584

Noble-lady advice make-from temple-to flee-from five-men cover under protect is

12585

Rigpa-of primordial-wisdom introduction twenty-one-by demonstrate-from self-appearance meditate time thought dispersion gatherconverge self-cease meaning inner arise that

12586

Outer bindu light-five rim possessing unmoving focus-from arise*

12587

Thought-by gap not-find*

12588

Mirror four-by sign look-from

12589

Self-face know is

12590

Lamp four's primordial-wisdom-to look-from self-awareness self-place abide meaning inner arise*

12591

House door-eight see-from laugh lose is

12592

Spontaneous appearance see-from original space-to strong-ground seize*

12593

Third is

12594

Again that-from

12595

Again realm great-circle named

12596

Mud great some within-in

12597

Lamp one not-extinguish dwell*

12598

Realm light possessing named from

12599

Teacher mirror-possessing named-by see*

12600

That-to this word thus speak*

12601

Hey sentient-being light possessing you listen*

12602

I you-to prophecy give not-distracted listen*

12603

Mountain great Malaya named peak-on

12604

Ocean rim-possessing named some exist*

12605

That within-in father Light-Protector named and*

12606

Mother Vajra-Sow named two meet-from

12607

Name sibling two arise*

12608

Then father mother two-by name sibling two-to this word thus say*

12609

Son you go-from demon black-of realm-from mirror-to come*

12610

Daughter you go-from thirty-three gods-of realm completely-victorious palace-from

12611

Flower gatherconverge-to come do-from

12612

Son that say I not-go say*

12613

Then again father mother two say son you not-go what do-from

12614

Son that say demon-of realm-in demon Hali-ka black named exist from

12615

self prisoner as captured having gone say-having

12616

again father-mother said this word say-ro

12617

son that word not say

12618

demon of land-in a-phyi ling-thog-possessor called exists-having

12619

that your of a-phyi is-having

12620

that-to fire request-do by-having

12621

son said this word thus say-ro

12622

kye father-mother self of land that not is-having

12623

land that-to self go-having

12624

self-to servant person five send-do

12625

sesame-oil of nature affixed of sword one send-do

12626

mirror five send-do by-having

12627

father-mother two joy-having that like do-ho say-having

12628

person five servant-as sent-so

12629

mirror five sent-ro

12630

that-from again son said this word thus say-ro

12631

kye father-mother self demon of land-from captured if how do ask-having

12632

father-mother two said

12633

land jewel of pile called exists-having

12634

outcaste-possessor of person four exist-having that plural army-to summon-do

12635

person one-by army gather-do

12636

person one-by iron-chain-do

12637

person two-by door block-do

12638

that word thus father-mother two-by prophecy-having

12639

son said that like do-ho

12640

e ma ho say-having gone having

12641

that-from demon ha-li-ka-nag-by seen-having

12642

oh person flesh appeared-having retinue plural-by seized having this not release-do by-having

12643

demon of person five-by captured*

12644

a-phyi ling-thog-possessor-by iron inserted-having

12645

retinue plural-to this my son killed having

12646

this not release-do by-having

12647

retinue plural said that like do-ho say-having going of power not arise*

12648

that-from again son that-by this word thus did-so

12649

kye a-phyi self-by father-mother two of face-at said

12650

your of a-phyi ling-thog-possessor called one demon of land-in exists-having

12651

that-from mirror-to come say-having exists-having

12652

self not captured having release-do by-having old-woman that said you person not-releasing is

12653

my son your father-by killed having person not-releasing say-ro

12654

that-from again son that-by this word thus did-so

12655

self person not-releasing if army lead by-having

12656

you self army lead say-having not escaped-ro

12657

that-from son-by messenger person three-to message sent-having

12658

kye friends land jewel pile called exists-having

12659

outcaste of lineage of person four exist-having

12660

there-to you-by go-do

12661

boy rigs-byed prisoner-as captured having army of forces many-with dharma-to come-do say-having

12662

that like do-ho say-having gone*

12663

that-from day three of within sun rose just-at

12664

army many having-arisen door blocked having

12665

prisoner of iron broke

12666

old-woman out threw

12667

person five horse-with separated

12668

a-phyi of son prisoner-as captured*

12669

retinue plural sword-by head cut having killed*

12670

that-from self of land-to fled*

12671

land-to arrived sister thirty-three god of land-from flower many carrying having-arisen having met*

12672

that-from father-mother two-by face known having greatly joy-having name sibling two-to name affixed-having name older-brother-to vajra Lugu-Gyud drawer called-as affixed-so

12673

sister-to boundary-holder called affixed-so

12674

that-from name sibling two counsel did-having

12675

teacher mirror-possessor called that seen-having

12676

that two-to prophecy

12677

kye lineage of son listen-do

12678

land not-created appear called exists-having

12679

jewel crystal of stupa throne five one of side each-at person five five gather-do

12680

crystal of stupa that of wheel-on

12681

silver of mirror four affixed having exists-having

12682

mountain ma-to-ya of peak-from come-do

12683

boundary of fence-as place-do

12684

that-on jewel of stairs having

12685

hand-in jewel of vessel essence-filled one having carry having climb-do

12686

that-from stupa of peak-on teacher light not-change called one exists-having

12687

that-from light-ray of thread one foot right-at comes

12688

that-to not fear having grasp having go-do

12689

that-from you self of appear of father is-having there run-do

12690

That pass-from above-in jewel crystal house one door-eight exist-from

12691

That-in you-of mother variously appear do exist-from

12692

That time you-by mother face know become*

12693

That above-in jewel various from-made house one exist-from

12694

That you-of place is from there-to ground seize*

12695

That word thus teacher-by prophecy give-from

12696

Youth lasso-draw that word thus do*

12697

Hey teacher great that-like we do say-from

12698

Sister-to this word thus say*

12699

Teacher prophecy give-as do say-from

12700

Sun-of ray mount*

12701

Rainbow saddle place-from

12702

Pearl garland breath bind*

12703

Hand-to crystal spear hold*

12704

Sky center-from path arise-from

12705

Jewel house within-to obstacle without go say-from ya cha say*

12706

That meaning-to

12707

Realm great-circle samsara*

12708

Mud

12709

Body speech mind three-of inner is*

12710

Lamp

12711

Rigpa-of primordial-wisdom is*

12712

Realm light possessing is

12713

Heart inner-to

12714

Teacher mirror empty is

12715

Self-of wisdom self-arise lamp*

12716

Prophecy give is

12717

Experience take method self-awareness-to inner understand make*

12718

Mountain Malaya peak-of ocean-on teacher father mother-to child name sibling two arise is

12719

Head-on eye exist-of within-in rigpa-of self-sound appearance-emptiness two-of part from

12720

Space pure-of lamp and*

12721

Bindu empty lamp two arise*

12722

Father mother-by child two realm two-to send is

12723

Space-appearance sense direct-to street*

12724

Bindu essence ripen make say*

12725

Son send not-listen is

12726

Senses dull and*

12727

Beginner appearance-to attachment enter-from not-attachment need say*

12728

Attach-from self-awareness grasper-grasped demon-by bind*

12729

A phyi show is

12730

Rigpa part-to co-emerge ignorance co-exist exist-from self-face know make say*

12731

Mirror one is

12732

land rigpa-by analyze-of experience *

12733

son-by my land that not although person five sword mirror five equipped is

12734

consciousness land direct-to appear having land delusion this consciousness-of self-land not

12735

now delusion-in fallen having rigpa there wandered

12736

wisdom five wisdom and light five-of appearance self equipment-as helper-as complete having-to say-ro

12737

son-by there grasped having method asked is

12738

delusion this-from free method *

12739

land jewel-of pile citta

12740

person four lamp four *

12741

army-to summon is

12742

experience-in take-of companion *

12743

gatherer-of wisdom-by expanse rigpa one-to gather

12744

distinguisher-of mind and wisdom distinguish

12745

liberator-of wisdom-by samsara expanse-to liberate

12746

mover-of expanse-to apply-do action *

12747

son land there gone is

12748

ground-appearance-from samsara here delusion *

12749

demon retinue and captured is

12750

rigpa affliction-of power-to gone having non-awareness etcetera-of bondage-by bound having *

12751

a-phyi-to attachment feels although person not-releasing is

12752

samsara and affliction word-by birth-free etcetera-to establish although not-liberate *

12753

message deliver person three basket three that symbol meaning communicate skilled-by rigpa meaning meet *

12754

youth is

12755

rigpa samsara-in bound to

12756

lamp four-to sheep pen summon having experience-in take having army arise wisdom and realization many arise having

12757

grasping fixation demon with-of iron break

12758

non-awareness-of old-woman land send-out *

12759

poison five-of person affliction wind horse with individual separate

12760

rigpa-by self-face know having-from not-pass prison seize *

12761

affliction thousand eighty-of head cut

12762

dharmata self-land-of appearance light-clear see having

12763

sister flower carry lamp measure-to arrive *

12764

father mother name tag non-awareness cut having rigpa self-clear time vajra fish-hook self-arise

12765

Bindu empty lamp realm-to appear*

12766

Name sibling advice make-from space-to rigpa enter-from space-awareness one-to gatherconverge-from experience take-from teacher see*

12767

Bardo first-of light-luminous*

12768

Realm not-arrange appear*

12769

Dharma-nature bardo-of appearance-object*

12770

Stupa is

12771

Light-five collection five-by adorn*

12772

Wheel-on mirror four exist light path five and primordial-wisdom four join-of appearance*

12773

These strive-from now also appear able know*

12774

Malaya-from bya ra do is

12775

Not-abide that-to look-from space-of fence-to rigpa face seize say*

12776

Ladder and vessel and peak-of teacher light-ray with is

12777

Realize-from self-face know-from self-appearance-to look-from light-of ray cord heart-to connect-from self-place seize instruction*

12778

House door-eight is

12779

Spontaneous-of open-door eight*

12780

Jewel house is

12781

Spontaneous jewel-of cavity original primordially-pure-to inner space one-to strong-ground seize time*

12782

Prophecy give-as go is

12783

Ray cord-of sun-ray-to awareness not-change-from light-five appearance saddle like and*

12784

Realize measure-of mind bind*

12785

Wisdom spear hold self-appearance-of sky-from path arise-from

12786

Primordially-pure ground-to open release*

12787

Fourth is

12788

Again self-arise from

12789

Before realm pure appear named

12790

Fort door-eight possessing fort one exist*

12791

Fort that-of lord youth appearance Rig-byed named-by do*

12792

That-to old-woman Ling-thog-possess named one exist*

12793

Realm that-of arrow-protector demon king Glorious-Power named exist from

12794

That-to son prince five exist from

12795

Heir five body games-to go-from

12796

Old-woman Ling-thog-possess below down-to go down-in arise*

12797

Heir prince brothers five-by prisoner seize say that ya cha*

12798

Then daughter-of snyegs-to go also seize-from iron-to put say that ya cha say meaning is

12799

land pure appear rig of field-in

12800

castle door eight self-arisen of appearance-door exists having's peak-on boy self-arisen of rig that

12801

ma-rig and time same having old-woman and together there abided having's

12802

king is

12803

affliction of root self-grasping*

12804

son is

12805

affliction poison five's

12806

body jest is

12807

door five-to power-senses self yan having attachment aversion poison five-in act time

12808

old-woman captured is

12809

ma-rig self-land affliction five-by captured having

12810

poison five ma-rig and essence one-to become having enter taste one having's

12811

that also now self ma-rig of consciousness door each-to arise time poison five and meet having-to say-ro

12812

daughter's snyegs-ma not gone captured is

12813

ma-rig of essence that rig-in exists having

12814

rig land direct-to captured having

12815

mind where-to attachment aversion arose having bound that of essence rig

12816

reversal ma-rig

12817

know having self freed*

12818

symbol five delusion reversal method is

12819

again that-from

12820

before land jewel pile called exists-having

12821

old-woman one-to jewel one exists having

12822

thief person five-by carried having old-woman suffering-by seized say that err-

12823

that-from thief pursued having

12824

land thorn-possessor-to went having

12825

thief person five-by stolen having old-woman fainted say that err-

12826

that-from thief land thorn-possessor-from pursuit cut having

12827

old-woman fainted recovered say that err-

12828

that-from old-woman that of son fire-god white called that this word thus say-to

12829

my jewel lost did by-having

12830

person five said

12831

jewel not lost having you self of old-woman kill-do

12832

not old-woman not killed if jewel not give say by-having

12833

he-by he self of mother killed having meat ate

12834

blood drank

12835

bone buried

12836

entity not-made having

12837

jewel thief-by gave say that err- say of meaning is

12838

land jewel pile citta's

12839

old-woman ma-rig

12840

jewel rig

12841

Thief poison-five*

12842

Sorrow-by seize rigpa attachment-aversion-by taint-from self-suffer self not-experience*

12843

After cut-from thorn-possess-from cut-from old-woman faint*

12844

Wisdom-by rigpa and that co-emerge ignorance poison-five with delusion examine-from

12845

Now samsara-in wander time face seize-from

12846

Ignorance poison-five trace near dwell only*

12847

That-like delusion root cut time rigpa self-face know-from

12848

Ignorance self-luminous-to go is

12849

After cut-from faint awake-from*

12850

Fire-god is

12851

Self-face know-from primordial-wisdom arise-from*

12852

Jewel not-lose ask-from

12853

Old-woman kill-from give say-from give is

12854

Rigpa-by self samsara-to go time self-face bad-to go look-from

12855

Hair even not-go*

12856

Gra ma damage corner not-break see-from

12857

Co-emerge self-face ignorance part this not-abandon-from that-by not-help from still samsara-from before-mixed one not-surpass*

12858

Poison-five self-birth-to self-to appear realize-from

12859

Mouth inner-to self-face-to look-from self-awareness time co-emerge-of ignorance luminous-from

12860

All-concept self-liberate-from meat eat anger not-abandon place pure

12861

Attachment-grasp pure-from blood drink*

12862

Not-know pure-from bone gnaw*

12863

Affliction all entity without-to go*

12864

Inner rigpa-to look-from

12865

Self-awareness time

12866

Outer realm-to appear poison-five co-emerge ignorance with pure-from

12867

Self-arise primordial-wisdom jewel self-from find time*

12868

Sixth is

12869

Self-arise from

12870

Realm tame manner arrange named

12871

China-of king Li-gar-ta named great-gab-tse one spread-from

12872

Divination do-from

12873

Reverse-to noble-lady twenty-one beautiful ornament-as put-from

12874

Great-road four-crossing-to send-from die kha cut say that ya cha*

12875

Then China-of king Li-gar-ta magical king that-by

12876

Noble-lady twenty-one beautiful ornament-by adorn

12877

Swift horse mount*

12878

Clear eye open*

12879

Strike weapon apply*

12880

Cut tooth insert*

12881

Wear clothes put-on*

12882

Sit place seek*

12883

Abide home seek*

12884

Go path seek-from send-from die kha cut say that ya cha say meaning is

12885

Samsara sentient-being own-time affliction possessing student body mind gather is

12886

Realm tame manner arrange*

12887

King-by gab-tse spread-from calculation do*

12888

Noble-lady send-from die rgab cut is

12889

Teacher learned-by tantra scripture instruction mind-to impress-from

12890

Introduction twenty-one-by introduction make*

12891

Bardo path appearance-to self-face know make-from

12892

Samsara-from liberate-from birth death continuum cut*

12893

King-by noble-lady ornament-as put is

12894

Teacher-by student-to now introduction twenty-one show-from

12895

Rigpa self-light ornament direct cer see show*

12896

Wisdom horse mount*

12897

Lamp four's eye open*

12898

Tantra scripture weapon apply*

12899

Instruction tooth insert*

12900

Appearance four clothes put-on*

12901

Primordially-pure place seek*

12902

Light-five primordial-sound home seek*

12903

Bardo or this liberate path seek-from

12904

Original basis-to end reach*

12905

Birth death without vajra ground obtain*

12906

Seventh view-by reverse instruction is

12907

Lion-power great-perfection tantra from

12908

Realm three sentient-being all*

12909

Very weapon sharp by

12910

All liberate-from siddhi arise*

12911

Compassion all liberate for

12912

Self vajra teacher self

12913

Liberate-from ocean-to throw make-from

12914

Appearance existence dharma all know become*

12915

Self-awareness primordial-wisdom exist from

12916

Always accompany sibling-two*

12917

Valley ravine hole-to throw make-from

12918

Primordial-wisdom body and not-separate become*

12919

Lasso exist from

12920

Body life produce father mother two*

12921

Plain-to take-from self-body increase*

12922

Primordial-wisdom realm meet from

12923

Stupa temple etc all*

12924

Measure-from ocean-to throw make-from

12925

True meaning essence see*

12926

Lamp sky-in clear from

12927

Three-jewels back direction-in

12928

Field all see become*

12929

Body-three appearance exist from

12930

Buddha liberate-from charnel-ground put-from

12931

Self appearance realize become*

12932

Elements self-to return from

12933

Dharma all fire burn water throw-from

12934

Rigpa self-appearance realize become*

12935

Wisdom meaning act from

12936

Sentient-being all time one-in

12937

Liberate-from appearance empty become*

12938

Compassion meaning not-cease from

12939

Self-life self-by cut become-from

12940

Dharma-nature realm meet become*

12941

Lamp come five-adorn from

12942

Birth-nine all self-power-to

12943

Gatherconverge-from power possessing become*

12944

Primordial-wisdom attachment without from

12945

God assembly all prison hole-to

12946

Seize-from siddhi near become*

12947

Rigpa all wide from

12948

Essence cut-from generation stage clear*

12949

Rigpa effort accomplishment without from

12950

Assembly accumulate without is

12951

Giving all complete become*

12952

Self-awareness release maintain without from

12953

Method wisdom separate become-from

12954

Self meaning obtain become*

12955

Rigpa naked exist from

12956

Cause effect head tail reverse become-from

12957

Birthless result obtain become*

12958

Cause produce without from

12959

All-basis root-from cut become-from

12960

True manifest buddha become*

12961

Dharma-body primordially pure from

12962

Kill cut action-to very-joy-from

12963

True virtue increase become*

12964

Rigpa life without from

12965

Primordial-wisdom realization method likewise*

12966

Thus*

12967

These meaning-to

12968

Realm three liberate-from siddhi arise is

12969

Door three and realm three-by gathered mind mind-arise root cut-from cease make*

12970

Vajra teacher ocean-to throw-from dharma know is

12971

View manner-to sit time mind and thought wherever not-think-from eye clarity emerge-from direct know*

12972

Siblings hole-to throw is

12973

Wind mind seize-from lasso-to look*

12974

Father mother take-from body life increase is

12975

Space pure lamp and bindu empty lamp sense direction-to take-from look-from

12976

Appearance upward increase*

12977

Stupa and temple ocean-to throw-from essence see is

12978

Citta center rigpa stupa light-five temple-in exist*

12979

View manner-by distance-water lamp-to focus-from outer appearance primordial-wisdominner dharma-nature meaning primordial-wisdom two gatherconverge separate without essence see-from light-luminous mother son meet*

12980

Three-jewels back-from turn-from field see is

12981

Samsara root poison-three-to mind-of movement back direction-from rigpa-to look-from

12982

Dharma-nature direct and*

12983

Experience upward increase-to emanation body*

12984

Measure reach-to enjoyment body*

12985

End dharma-body appearance see*

12986

Buddha charnel-ground put-from realize is

12987

Rigpa-to ignorance co-emerge exist-from self-face know make-from moment-in self-awareness realize*

12988

Also ignorance root rigpa-to return from

12989

For-example consciousness affliction-as arise time ignorance trace-sleep affliction manifest exist-to much look-from rigpa naked emerge-from ignorance affliction with rigpa luminous-from

12990

Rigpa clear open abide like*

12991

Dharma fire water-to throw-from self-appearance realize is

12992

Grasper-grasped delusion dharma whatever arise*

12993

Realize wisdom-by fire ground without burn-from

12994

own thought meditation by-means-of that one's state in place by-means-of awareness's meaning realize is

12995

sentient-beings kill by-means-of appearance empty is

12996

mindfulness thought all completely place great in send by-means-of deluded-thought self-cessation to gone from deluded-appearance empty is

12997

also one as for direct-perception to look by-means-of arising feeling cease and earth stone's appearance reverse is

12998

own life cut by-means-of dharmata's object and meet is

12999

wind self-cessation to send by-means-of conceptual-thought state by empty and

13000

own face clear seeing to realize time expanse-appearance direct arise is

13001

that also outer light appearance expanse's self-nature and meet

13002

inner all-thought trace without in clear by-means-of primordially-pure end's self-object and moment in meet is

13003

nine-beings gather by-means-of power and possess is

13004

body key by-means-of wind awareness's key gather by-means-of mind-itself self-abide bliss-clarity non-thought's experience develop is

13005

deity assembly prisoner as hold by-means-of siddhi near is

13006

empty-form expanse's corral as hold if quickly sign measure obtain is

13007

essence possess by-means-of generation-stage clear is

13008

mindfulness thought self-kaya mind place's arrow to hit time awareness and clear open is

13009

accumulation gather without if generosity complete is

13010

wind-mind movement clear if arising-appearance's increase decrease to arrive by-means-of

13011

spontaneously-accomplished inner expanse in set near is

13012

generally channel-wind's movement exist as-long-as ground-appearance's arising-appearance exist and

13013

channel-wind clear time ground-appearance self-reverse to root ground's expanse to return is

13014

crystal light inner in gather as is

13015

appearance's increase not diminish if practice's power not diminish is

13016

means knowledge separate by-means-of meaning obtain is

13017

knowledge to duality possess grasping-grasped and separate time self-awareness self-place in clear and

13018

awareness core naked one is because is

13019

that also whatever mindfulness mind-place's time in clear is

13020

cause fruit reverse by-means-of fruit obtain is

13021

done by-means-of not grasp place if grasp by-means-of whatever and whatever's time-also action-effort self-place to send by-means-of

13022

not-done-'s meaning moment on arises is

13023

fruit path as-done-by-means-of cause self-ceases named

13024

dependent-origination manner-arising upward-manner from reversed-by-means-of samsara ceases universally-agreeing is

13025

cause fruit reversed-'s dharma named

13026

basis-of-all non-recognition-'s root self-face on-looked time cut-by-means-of buddha

13027

killed-by-means-of virtue increases is

13028

mindfulness arise that-place self-release just leave on spread-out by-means-of

13029

meaning-'s primordial-wisdom bare see went-by-means-of experience force on increases

13030

sun moon mouth-join from

13031

self-know self-release self on

13032

self ka maself-release by-means-of

13033

iron by-means-of iron pl sever and

13034

stone by-means-of stone sever as

13035

self-'s antidote self great

13036

self-nature great-perfection realizes by-means-of

13037

thus familiar what is

13038

not-sought left-'s meanings obtain

13039

not-meditated-by-means-of bliss-mahā expands

13040

self-nature just-as direct-know

13041

this who with meet that

13042

in-between-not sin and possessing even

13043

this familiar-by-means-of release to

13044

doubt not nā rag kan

13045

thus

13046

eighth light-expanse in rolled sign is

13047

consequence from

13048

moreover sign meaning words connection explains

13049

eon-'s fire-mass expanse-center in

13050

person one burn not even

13051

mouth from scripture dharma explains and

13052

action as other-'s life sever

13053

virtue practice increases gradually

13054

iron-'s house door not-has if

13055

appearance-not darkness-'s expanse-center in

13056

sun moon light-clear even

13057

who by-means-of see not is

13058

individual sense-power-'s object clear

13059

see not even gradually

13060

thus-'s meaning on

13061

fire-mass by-means-of person not burn virtue increases is

13062

thought-heap affliction-'s fire inside in self-arisen primordial-wisdom-'s person beginning-not time from abides even

13063

that by-means-of not-stained not-defiled not-burn on

13064

self-face self by-means-of knows time scripture explains on

13065

thought-heap self-release went other-'s life sever is

13066

other as grasp-'s mind is-'s cause

13067

meaning that is awareness vital-point on hit-by-means-of virtue practice nature-by increases is

13068

iron house darkness possessing is

13069

self-'s body citta-'s inside in awareness non-awareness and dwell one abides

13070

sun moon not see is

13071

all on exists even instructions not-has-by-means-of not see

13072

individual on clear instructions possessing on direct-'s appearance now see

13073

see not is

13074

empty-form that self by-means-of see time

13075

near in abides one by-means-of one-'s thus not

13076

this is awareness light-clear-'s sign meaning

13077

that and-so-forth sign-'s aspect numberless supreme vehicle this on renowned-by-means-of tantra individual occasion on know should

13078

sign-'s place this is ḍākinī by-means-of self done-by-means-of extremely profound and realize even difficult and

13079

realize if meaning waves great by-means-of burn-'s cause even excellent-'s dharma is

13080

words others middle in distort and mix possible and

13081

sign this who by-means-of change not

13082

distort not-by-means-of blessing great and meaning near shows

13083

words-'s domain not-is-by-means-of secret great is

13084

vehicle-'s supreme jewel treasury from

13085

delusion manner reverse manner and together sign shows stage mansion tenth

13086

thus basis from delusion how reverse-'s stage and together shown after

13087

now delusion time body-'s formation manner show should

13088

generally realms three races six individual on body-'s appearance manner each exists from

13089

occasion this people-'s domain as-made

13090

birth four from womb from delivered-'s stage and connected-by-means-of explained is

13091

sun moon mouth-join from

13092

father and mother-'s cause condition from

13093

mer mer po and nur nur po

13094

ltar ltar po and gor gor po

13095

solid become and fish like

13096

turtle like and frog like

13097

thus days seven times seven

13098

navel from body produces

13099

months nine thus face ten on

13100

body complete mother-'s womb from emerges

13101

thus form different

13102

samsara itself from samsara

13103

thus said-'s meaning established if

01 11 01 01

13104

first smell-eater near enter-'s mind body seeks-'s cause came and

13105

father mother gather meet do joined-by-means-of mother-'s anus from entered

13106

father-'s essence white mustard-seed like eye small radiant mercury like

13107

mother-'s race-'s channel-'s essence red on dissolved

13108

mother-'s womb in blood and milk mixed like one became from

13109

body accomplish-'s manner explained if first body form-'s support is

13110

elements four from empty mother space like abides from

13111

father mother those self-nature-'s affliction and channel-petal-'s wind from desire-'s mind moved-by-means-of

13112

channel abode-'s letter-'s wind-'s self-sound yaM named-'s state from fire-'s desire actually blazed-by-means-of

13113

raM named rough sound moved-by-means-of blaze and change-'s experience from

13114

desire that attach went-by-means-of desire cause and attachment condition two joined

13115

actually enter water-'s desire

13116

one on one look and

13117

laugh and

13118

hold and so-forth-'s attachment by-means-of letter-'s self-sound khaM named moved

13119

embrace and sense-faculty joined from

13120

body-'s earth-'s stability by-means-of bliss experience

13121

saM-'s self-sound arose

13122

mother-'s race five-'s channel womb that menstruation and time-'s day seven section became from

13123

red iron-hook like draw-'s wind-'s force exists that by-means-of

13124

father-'s essence cause-'s self head from drawn

13125

stone magnet on iron gathers like

13126

father-'s spine twenty-eight from horse passed-by-means-of stream white-'s channel from path emerged is

13127

day seven times-four mother-'s womb in body-'s basis grasp and child on bodhicitta white arise-'s vital-point

13128

then vajra-'s root on great-bliss-'s path prepared

13129

waist on bliss manner filled

13130

tip on bliss mature made

13131

wise on actually emerged-by-means-of mother-'s race-'s channel nose-'s inside-'s tone red on dissolved-by-means-of

13132

womb in blood and milk mixed like one on one dissolved two-'s race exists from

13133

kind-five capacity by-means-of father knowing also inner draw like become from

13134

posterior attachment and free-from vomit-in go and

13135

mother to kind any exist draw-cause exist bliss contentment not-know is

13136

desire cause condition from arisen

13137

desire and attachment two

13138

cause and condition two grasp by-means-of

13139

becoming body base wind by-means-of grasp and

13140

cause condition two dual not know by-means-of bliss and great-bliss result to

13141

body and pristine-awareness result gather become

13142

thus mother womb from day one night father mother cause condition two outer seal one become having

13143

inner not-mixed bean pod like abide interval child wind-mind grasp having abide by-means-of elements four binding-maker seal jewel dust like bind having separate occasion none make is

13144

body complete time food nourishment without life not-abide that from arisen

13145

that time element wind by-means-of body grasp that inner wind rise force by-means-of upward rise mercury drop rise like very-subtle abide

13146

body complete time body mind adventitious condition what arise although fearless body tremble key that from arisen

13147

then day two earth with-one mix weight by-means-of press child crown from class press only suffering exist

13148

this time body cause flesh only ripen only grasp

13149

condition channels only water only expand by

13150

delusion cause condition two dual not from

13151

non-concept pristine-awareness liberate by-means-of great-perfection rejection-acceptance beyond key

13152

above body cause moist only blood only become condition water only channels only descend

13153

then also day three wind mind cause condition with that dust very-subtle burn by-means-of

13154

fire red-'s pit in entered just by-means-of suffering experiences

13155

this-'s time in body-'s cause wind just first

13156

condition foot just down just rolled-by-means-of

13157

then day fourth on those wind-'s mercury-'s particle very-small like scattered-by-means-of

13158

saw wood by-means-of limb lump as carried-'s suffering just

13159

that even anger from arose

13160

that even above-'s body-'s body-'s cause particle very-small like mature-'s condition brightness as clear made is

13161

outer-'s elements four-'s action-'s work by-means-of created

13162

inner-'s elements four as held-by-means-of

13163

body complete-'s time outer sun moon time four

13164

inner day night inside outside four on activity that from arose

13165

that-'s vital-point by-means-of empowerments four-'s change shows

13166

then day fourth-'s time on pervade water-'s channel spread and clear-'s inside in element light and moved attachment wind by upward sent

13167

that from directions four water-'s earth and

13168

fire and

13169

wind-'s channel quiver and

13170

tremble and

13171

coil-'s inside in letter khaM green and

13172

red and

13173

yellow three channel those and accord-with quiver and

13174

tremble and

13175

coil as abides is manner complete on mind-'s movement many that from arose

13176

those four-'s center in life know named string stretched like abides

13177

that itself life named

13178

time know named

13179

occasion named

13180

that from abides and

13181

increase decrease do

13182

that itself straight as abides if life long

13183

body in mature earth on fall-'s time sound A yu named famous

13184

life cord left on coil if life on obstacle arises

13185

born just-after khaM named sound famous

13186

down on curve if life short

13187

born just-after sound a khrim named arises

13188

treatise from

13189

life is life warmth and

13190

consciousness support what is

13191

thus this on explained

13192

then day fifth on water essence-'s body grasp and

13193

produce-'s work does

13194

that-'s inside in letter saM yellow clear and radiant attachment by-means-of

13195

beings-'s voice-'s tone that on depend-by-means-of arises

13196

that-'s directions four earth and

13197

water and

13198

fire and

13199

wind-'s channel grasp and gather and spread-'s inside in suM white and

13200

red and

13201

green channel those and accord-with each abides-by-means-of

13202

go sleep sit stay activity manner four that from arise

13203

then day sixth on fire and wind two gather-by-means-of body-'s form and destroy-'s work does

13204

this-'s time fire-'s channel blaze and expand-'s inside in letter raM greatly scrape and pulse abides

13205

beings all-'s cognition sharp and dull-'s distinction these letter clear not-clear by-means-of distinguishes

13206

that-'s directions four on inner part-'s elements four-'s channel expand and

13207

blaze and

13208

burn-'s inside in

13209

raM produce and

13210

ruM empty and

13211

raM sleep-'s sign possessing abides-by-means-of beings-'s memory thought-'s wheel that on depend-by-means-of arises

13212

thus day six complete-by-means-of elements self that-'s action as form-'s support made abides

13213

thus four not-done if outer elements four on depend-by-means-of food clothes on control not-able and

13214

inner dharmas four group as manifest not-become and

13215

secret empowerments four-'s fruit not-mature-by-means-of

13216

four form-'s support as certain

13217

then day two-two on elements two-two-'s work by-means-of body-'s basis grasp is

13218

male female two gather-by-means-of seed-'s increase arise and like

13219

elements male female gather-by-means-of body-'s aggregation increase know should

13220

that even day seventh on elements four taste one became from

13221

cause condition wind mind four

13222

flesh blood warmth breath four

13223

channel four

13224

letter four these nur nur po-'s form one became is

13225

all gather-'s aggregation and together made-by-means-of

13226

wind-'s channel jump and move-'s inside in yaM move and flow like abides-by-means-of

13227

beings-'s breath by-means-of go come and full empty became

13228

that from earth-'s wind channel jump spread and

13229

water-'s gather expand and

13230

fire-'s action manner three-'s inside in yaM pile separate

13231

ye separate gather

13232

oM roll bow abides

13233

letter four-'s center in form-'s aggregate-'s basis particle very-small as abides

13234

perception-'s aggregate-'s basis warmth rta rnga on empty cool-'s part just abides

13235

feeling-'s aggregate-'s basis memory cord-'s three-part coil just abides

13236

consciousness-'s basis know color-'s move just abides

13237

formations-'s basis arise feel-'s door open like abides

13238

thus cause elements-'s work actually arose-by-means-of aggregates five-'s basis and

13239

that-'s condition gather from formations arise is

13240

those five-'s outside from light color five-'s fringe net-'s tail gathered like

13241

abides-'s inside supports five-'s head on dzrIM khaM tAM maM byaM five by-means-of adorned is aggregates five races five buddha-'s vital-point

13242

A+oM dzrIM AM khaM hU~M tAM swA maM ha pyaM these

13243

abides change just from race certain-'s buddha become certain

13244

thus water-'s channel four individual-'s inside in basis abode-'s primordial-wisdom three-'s face not open not distinguish distinguish not body small seed on thousand six cool-'s part just face hand as clear light five-'s upper mass filled self self-'s life form pure-'s letter and together is

13245

nirvana-'s basis grasp-by-means-of basis abode-'s primordial-wisdom named

13246

earth-'s channel four on characteristics grasp-'s primordial-wisdom five not open not distinguish as abides is

13247

light white yellow red green blue five-'s drop seed on empty cool just abides on

13248

those each on light five-five-'s fringe beautiful surround is buddha-'s path light five from arose

13249

that even individual race-'s color by-means-of characteristics grasp-by-means-of

13250

characteristics grasping pristine-awareness called

13251

fire channels-four within knowing gather base abide light beam grasp knowing gather green abide action karma power change

13252

past knowing pristine-awareness light white beam star cover like abide

13253

dharmata primordially-pure karma latency by-means-of not-stained key that from arisen

13254

that also samsara-nirvana knowing only gather abide by

13255

knowing gather pristine-awareness called

13256

wind channels-like knowable pristine-awareness two non-concept mind abide

13257

that-also light essence gather red self-benefit realize abide

13258

yellow other-benefit realize abide

13259

that-also knowable exist and

13260

not-exist and

13261

entity and

13262

not-entity all knowable knowing pristine-awareness two gather by

13263

knowable pristine-awareness called

13264

that-also body channels ultimate and conventional both cessation and

13265

birth and

13266

abide and

13267

pleasure-suffering all experience make by-means-of yogin body three-kayas nature abide

13268

that-also body arise characteristics knowing by-means-of dharmakaya certainty find

13269

abide knowing sambhogakaya

13270

cease knowing nirmanakaya abide certainty find

13271

thus seven-days by-means-of body base thick is

13272

approach-accomplish karma all seven-days gather and

13273

elements gather expand seven-days accomplish aim

13274

pristine-awareness those horse-wind are body dissolve time truly-none not light and move only abide

13275

syllable and light and bodies knowing self-radiance outward arise again ignorance itself dissolve only

13276

that-also knowing base-abide time inner clear subtle expand base only from

13277

color shape not

13278

body have time base appearance outward arise light body shape appear bardo also appear and

13279

spontaneous-completion in dissolve after category in accomplished thing any not-exist by primordially-pure self-place dwell

13280

that by body three body in complete by pristine-awareness path body channel from arise

13281

that after seven pair two in element action-function above like do by

13282

producer first wheel in day eleven period gather water channel eight in inside

13283

syllable and*

13284

light and*

13285

samantabhadra father-mother body with are channel growth-basis arise

13286

channel those action wind by move and swirl from

13287

channel eight in arose by element male four female four propulsion consciousness eight basis

13288

gathered portion certain movement not-mixed with move swirl exist eight in dwell inside in

13289

consciousness self-arisen syllable eight arise is

13290

beings consciousness object-possessor in enjoy that on depend after arise

13291

channel four those from move do press from mouth-gather called wind self-sound syllable change many spread by

13292

earth channel four wheel upward throw and*

13293

that two in between mouth-gather wind mustard seed by not-touch hold after mutual star shoot like

13294

light-radiance syllable brilliance with dwell

13295

up-down lotus petal spread like dwell

13296

that after day fourteen basis-consciousness four measure in dwell those glow form become when

13297

water worm produce cause basis

13298

subtle and*

13299

change know and*

13300

extract and*

13301

action arise worm four body in form

13302

those in inside also*

13303

channel etc basis former like form is

13304

body one in life immeasurable in dwell

13305

this are empowerment body called

13306

buddha body father-mother two two from not-dwell by body not-exist called material not-being by

13307

vajra tip play from

13308

form one from body-'s limit

13309

grub limit not establish limit grasp

13310

thousand number from exceeds abides

13311

that even space-'s body possessing from

13312

contain-'s work abandoned-by-means-of

13313

form limit particle space know

13314

thus

13315

those bug each on attachment activity-'s wind each abides-by-means-of beings all on desire attachment-'s action near take that from arose

13316

fourteen action-'s connection show even that-'s vital-point

13317

then day seven section third became

13318

day fifteen from earth-'s channel from increase basis-'s light and letter and together produce

13319

those by-means-of center on sixteen on memory-'s basis gold-'s vapor just arose-by-means-of

13320

seventeen on space on cloud gather like gathered-'s inside in draw gather action-'s move-'s wind and together-by-means-of

13321

eighteen from elements individual-'s power complete

13322

elements eighteen-'s basis calculate change-'s vapor lump eighteen form

13323

then elements two-two gather-'s work by-means-of fit prepare is before-'s power exhausted-by-means-of

13324

elements eighteen-'s vapor egg-white fringe like from element grasp named wind quiver and jerk arise-'s sound and together-by-means-of

13325

fire-'s channel wheel four and together upward jump

13326

particle-'s space 'phra seng named on lower by-means-of mustard-seed two-times exceeded-by-means-of

13327

day twenty-one move-by-means-of basis-of-all-'s support basis channel and together that ltar ltar po-'s form changed

13328

that five hundred-'s end on mantra all-'s action end day twenty-one by-means-of does

13329

basis-of-all aggregation destroy on intention

13330

then earth-'s bug four from wind bile phlegm and-so-forth-'s disease-'s horse do possessing form before and same

13331

then day twenty-two from twenty-five until elements individual-'s power and body-'s basis accomplish do

13332

day four those on elements-'s power by-means-of above-'s channel four from increase limb-'s channel four eight as certain and

13333

individual-'s light and letter clear and together produce is

13334

taste all gather-'s wheel star-'s light like radiant tone and together

13335

wheel stacked-'s petal like-by-means-of channel-'s wheel named

13336

those eight-'s center on desire-objects five on bliss touch-'s support warmth-'s essence sheep-fat just abides-'s vapor from

13337

sense-bases twelve-'s basis fruit sA lu like sprout and spread-'s life twelve as abides from

13338

gather and expand-'s wheel-'s form basis-of-all-'s action-'s support as abides

13339

expand-'s place wheel-'s letter and together

13340

then again day twenty-nine from thirty-two until elements water by-means-of gather

13341

earth by-means-of stable and press

13342

fire by-means-of blaze and expand

13343

wind by-means-of blaze and move-'s work did

13344

day thirty-two on elements individual-'s power each exhausted

13345

this-'s time produce action from wild wind named arose-by-means-of

13346

above-'s wind-'s channel four outward upward sent

13347

particle very-small-'s space mustard-seed-'s top on thrown from

13348

above-'s channel four from again channel four increase

13349

those-'s center in tip-'s wind force hold named petal from star-'s light like light radiate and gather on

13350

above-'s element-basis actual-'s power exhausted-by-means-of

13351

again elements two gather-'s work by-means-of day thirty-four from

13352

basis-of-all-'s support four group and together those solid change as abides-'s support on

13353

affliction gather and coarse channel poison-'s vapor poison-'s vase from gathered like abides

13354

tip form arranged-'s wheel named as abides is

13355

day thirty-five on king-'s letter document complete-'s tantra that from arose

13356

thus seven section seven-by-means-of existence body-'s channel-'s wheel four produced-by-means-of

13357

that each on channel petal eight-eight thirty-two body whole on abides is

13358

existence river substance limb twelve by-means-of existence body-'s basis grasp that from arose

13359

thus channel thirty-two from primordial-wisdom thirty-two by-means-of work arise

13360

essence from ultimate drop lamp four-'s ripeness and together arise

13361

that by-means-of bliss path as-made if forceful-method buddha become certain

13362

those-'s impurity from conventional drop became

13363

elements four-'s ripeness and together arise and

13364

that by-means-of suffering self-continuum went from samsara-'s seed increase do

13365

that itself channel-'s vital-point on depend-by-means-of path as-made if

13366

bliss excellent-'s nature direct realize do

13367

channel those by-means-of primordial-wisdom-'s path became

13368

drop-'s nature went-by-means-of

13369

bliss suffering experience-'s work do

13370

then again day thirty-five until before like elements individual-'s work-'s power by-means-of produce action first-'s action-'s connection complete made-by-means-of form from particle very-small measure-not-'s aggregate gather and expand and

13371

thus feeling perception formations aggregates-'s part from expand and gather measure-not produced is

13372

aggregates five-'s race manifest project

13373

then day forty-two until elements two gather-'s work by-means-of

13374

produce action water-'s bug thousand eighty-two-'s body increase made

13375

wheel that on channel petal sixty-two as show-'s work did is

13376

eon-'s birth decrease sixty-two arise-'s cause

13377

channel those each-'s inside in channel abode special-'s letter each

13378

that support do light-'s upper mass each

13379

light grasp do samantabhadra father mother two-two as abides

13380

that-also channel tip sixty-two

13381

letter sixty-two hundred twenty-four

13382

light sixty-two

13383

hundred and eighty-six

13384

samantabhadra father and mother combined-by-means-of hundred twenty-four

13385

produce action first-'s wheel on

13386

primordial-wisdom move-'s distinction three hundred and ten limit

13387

those primordial-wisdom pure-'s wind by-means-of jump and dissolve and so-forth by-means-of

13388

calm-abiding and insight-'s action certain realize do-by-means-of produce action named

13389

existence body-'s basis is first named

13390

thus all-'s basis is wheel

13391

elements special-'s dharma wind and-so-forth-'s enumeration that just individual element-'s peak by-means-of go come-'s distinction as abides

13392

affliction and action-'s work that just action-'s wind-'s throw and

13393

inhale and

13394

laugh and

13395

hold do-by-means-of day night certain

13396

thus condition gather distinction-'s dharma nine hundred and thirty abides is empowerment-'s basis path certain from arose

13397

that even elements water-'s wheel dependent-origination twelve by-means-of turn and gather from

13398

bug thousand eighty-five abides

13399

that each on channel that just each-'s inside in letter that just

13400

wind-'s throw each from not

13401

body each abides-by-means-of gather-'s dharmas measure-not-'s cause

13402

basis-of-all all-'s basis is

13403

purification-'s basis mother even is

13404

thus

13405

then basis-of-all body-'s support and that two mixed is sense-faculties five-'s basis-'s need empowerment support just abides from

13406

day forty-six until went-'s while on elements individual-'s action-'s power by-means-of

13407

memory gather-'s wheel on complete and gather-by-means-of

13408

fire particle and-so-forth-'s particles increase and

13409

feeling bliss suffering-'s experience increase and

13410

perception sense-bases and

13411

consciousness object and enter-'s distinction increase on

13412

gather-action-from root and limb's affliction-mind increase-during

13413

realm eighteen's proliferation-change-from increase-lo

13414

that from arise four individual power strength exhausted-from

13415

arise-element two-two gather-by-means-of mindfulness gather wheel's channel one-one-from spread move channel one-one as sixteen-to increase is empowerment sixteen's increase show is

13416

those one-one's inside-in nature channel abode's syllable one-one

13417

that steady light five's mass one-one

13418

that support-by-means-of Samantabhadra father-mother two-two-as abode so

13419

that-also channel-by-means-of body support

13420

body-by-means-of element support

13421

syllable-by-means-of wheel's dharma steady

13422

light-by-means-of wisdom support

13423

Samantabhadra yam-by-means-of body three support is

13424

wisdom and

13425

body and

13426

dharmata and

13427

light own's essence-as dwell four upon-by-means-of empowerment four's result measure-to arrive is

13428

mindfulness gather wheel's channel sixteen inside-in

13429

mind sixteen support-from abiding is

13430

that also mind and

13431

mind-ness's distinction from

01 11 02 01

13432

first mind-to gathering water's mind-by-means-of mindfulness thought's basis hold

13433

steady-by-means-of mind's collection gather

13434

radiate fire's mind-by-means-of object-to radiate

13435

light wind's mind-by-means-of move cause-do is

13436

mind-ness-to

13437

birth-not meaning's mind-ness

13438

cease-not mindfulness's mind-ness

13439

change-not example meaning mix-by-means-of mind-ness

13440

self-complete actual meaning wherever also not-differentiate-by-means-of mind-ness is

13441

mindfulness-to mind and

13442

mental two-from

13443

mind's mindfulness is explained as-before is

13444

mental's mindfulness six are

13445

everywhere search-do-by-means-of mindfulness pure god's body-as clear

13446

not-pure god's migration-to throw-during

13447

perverted-if wrong-attachment-possess body-to throw is

13448

certainty fix-by-means-of mental's mindfulness pure-by-means-of awareness-holder obtain

13449

not-pure-by-means-of god-non-to born

13450

perverted-if butcher's lineage-in is

13451

certainty place-by-means-of mental's mindfulness pure-by-means-of space-dwell

13452

impure-by-means-of human

13453

perverted-if desire-possessing-by-means-of

13454

going-into hurls

13455

mind-by-means-of consciousness-by-means-of memory pure-by-means-of mudra-of yoga

13456

impure-by-means-of animal

13457

perverted-if wrong-view-possessing

13458

affliction-possessing-by-means-of mind-by-means-of memory pure-by-means-of syllable single-of yoga impure-by-means-of hungry-ghost

13459

perverted-if desire wrong-of going

13460

moving maker grasping-of mind-by-means-of memory pure-by-means-of wheel-at grasping-of yoga

13461

impure-by-means-of hell

13462

perverted-if suffering-possessing-by-means-of going

13463

that-also thoroughly investigating-of mind wind-of horse with together memory previous-of memory after follows grasping from arises

13464

definitively settling-of mind

13465

earth-of horse with together past from branched memory from arises

13466

definitively grasping-of mind arising water-of horse with together memory from arises now-of memory after follows grasping from arises

13467

mind-by-means-of consciousness

13468

mind six-of knowing portion gathered from arises

13469

mother-of horse with together from arises

13470

now-of memory near points-out from arises

13471

affliction-possessing

13472

water and earth two gathered-of horse with together future-of memory-of after grasping from arises

13473

moving maker grasping mind

13474

latencies early late-of aggregate gathered fire wind two-by-means-of horse with together future-of memory branched from arises

13475

thus six-of ripening in inside consciousness aggregate six-as arose

13476

those-by-means-of individual-of gathering from elements eighteen growing obtained

13477

obtained-by-means-of abides

13478

those-of cause and condition from earth-of insect thousand eighty-four-as arose

13479

body-by-means-of body produces

13480

speech-by-means-of speech produces

13481

mind-by-means-of mind produces

13482

arrangement great from

13483

producing three-by-means-of going beings

13484

individual-of ripening completed

13485

elements from body pure and

13486

syllable from sound voice spoke

13487

memory life from mind etc.

13488

thus

13489

that-also insect based-on-of syllable and

13490

that-of basis body

13491

that one-one-to body speech mind's certainty's basis-as abiding-by-means-of

13492

empowerment and creation-completion meditate-if liberation-possible person called is

13493

yoga enter-from

13494

body and speech and mind itself-from

13495

yoga seed that complete-from

13496

here-in empowerment bestow certainty-by-means-of is

13497

said is

13498

thus mindfulness gather wheel-in collection dharma channel sixteen

13499

wisdom sixteen as thirty-two

13500

letter sixteen and eighty-eight

13501

light by-means-of sphere sixteen and

13502

sixty-four

13503

father sixteen mother sixteen uniting by-means-of ninety-six

13504

father mother each body speech mind by-means-of deity three-three and deity ninety-sixadding hundred ninety-two

13505

mindmind by-means-of group twenty and two hundredtwelve

13506

mind by-means-of changer by-means-of activity eighteen and two hundred thirty

13507

element eighteen-to increase eighteen

13508

two hundredsixty-four

13509

sense-base five by-means-of basis five

13510

sense-base by-means-of support five

13511

sense-base by-means-of door fiveadding two hundredeighty-one

13512

mind by-means-of experience-to affliction five-five and thirtyadding three hundredeleven

13513

that each-at memory by-means-of spreading

13514

gathering two-two and

13515

six hundred twenty-two hare-hair myriad eightthousand five

13516

that each-at letter that-much

13517

body that-much andhundred-myriad fourmyriad fivethousand one-at abiding

13518

inside-at disease by-means-of distinction causecondition nearfar making

13519

outside hair-pore oneforty myriad producing

13520

that all alaya-consciousness four groups gatheringthat karma groups from

13521

Vishnu turtle-shell by-means-of formsimilar

13522

sense-door clear-to moving wind not-existing

13523

limbs by-means-of basis arranging-to moving power not-existingwind by-means-of changer work not-becoming

13524

this very growth-from instant-at thought hundred twenty changing measure becoming

13525

that from again days fifty-to going night arising water by-means-of activity by-means-of

13526

body's wheel two abandon-by-means-of collection dharma those wind-by-means-of individual scatter-from

13527

water's gather-do-by-means-of one-as gather-by-means-of

13528

embryo-change's seed well conceive like abiding-from

13529

earth's weight-by-means-of those press-by-means-of quake and shift only-by-means-of strength also deteriorate cause-do is

13530

that from fire's power-by-means-of heat lower-during hot contact experience-from

13531

those radiate fire-by-means-of increase like burn-during

13532

particle minute-as make is

13533

that from channel third's night wind's power particle minute very those all quake move shift only-from

13534

wind inside gather-by-means-of direction all-to scatter-from individual separate is

13535

these time-in suffering four experience is

13536

water-by-means-of cold contact-to make-by-means-of suffering only is

13537

earth's weight-by-means-of press-by-means-of

13538

suffering-by-means-of suffering is

13539

fire-by-means-of burn-by-means-of change-by-means-of suffering is

13540

wind-by-means-of scatter-by-means-of fall-by-means-of fear's cause gather-action's suffering is

13541

thus day four-by-means-of element four own power exhausted-from

13542

element two gather's power's time-in

13543

taste all gather's channel petal thirty-two-as individual mature-from one-one's inside-in wisdom and

13544

light and

13545

wind's tone and

13546

syllable and

13547

light's mass and

13548

Samantabhadra father-mother's body one-one mature is

13549

who-by-means-of-also do not-being-from arise-by-means-of self-arise called is

13550

thus element gather-by-means-of channel generate-during

13551

channel's power-by-means-of body generate-during

13552

body's power-by-means-of faculty generate-during

13553

faculty's power-by-means-of limb all generate-during

13554

limb's power flesh blood heat breath all generate-during

13555

those four-by-means-of bone

13556

marrow

13557

fat all generate-during

13558

those-by-means-of skin and

13559

lymph and

13560

spittle etc. generate

13561

that-by-means-of tendon

13562

vein

13563

artery all generate

13564

that-by-means-of sinew generate

13565

that-by-means-of all-complete's bindu generate-during

13566

that-by-means-of also body's wind mind gather four generate-by-means-of is

13567

generation stage meditated-by-means-of body-of attachment maker definite-of action perform make complete

13568

thus tastes gathered-of wheel source twelve-of growing accomplish-of agent here fire-of action chief-by-means-of

13569

food etc.-of taste-of essence aggregates and elements and sources etc. produces

13570

impurity feces and urine etc. discard does

13571

taste sweet-by-means-of complexion produces

13572

bitter-by-means-of radiance produces

13573

astringent-by-means-of majesty produces

13574

sour-by-means-of strength produces

13575

pungent-by-means-of vitality produces

13576

salt-of taste-by-means-of awakened-mind produce purpose taste thus-called

13577

gathering

13578

taste six gather food-of yoga complete

13579

going six-of portion human-at complete-of crucial-point

13580

wheel

13581

food taste-at here gathers

13582

year

13583

year three trained essence extraction complete

13584

that purpose taste gathered-of wheel thus-called

13585

then day fifty-six-at elements fire heat moves

13586

wind-by-means-of heat spreads body-of ripening frog-of form like sense-power clear but sense-power strength not obtained

13587

limbs-at arose moving-of wind not obtained arose

13588

this-of time-at fire-of insect thousand eighty-five formed

13589

body-possessing-to body-by-means-of emanate

13590

thus-said

13591

thus gathered-of dharma definitively joined-if

13592

channel thirty-two-at syllable thirty-two sixty-four

13593

light-of sphere thirty-two ninety-six

13594

Samantabhadra father mother sixty-four

13595

hundred sixty complete

13596

father mother each-to body speech mind-of deity wisdom being and four added-by-means-of

13597

four hundred twenty-six

13598

sources action-of connection twelve from change recognize-of number twenty twenty

13599

two hundred forty

13600

combined-by-means-of six hundred sixty-six

13601

those mature-by-means-of certainty's distinction from

13602

affliction latency thousand eighty-five

13603

that's cause fire's insect thousand eighty-five

13604

those one-one-in syllable one-one

13605

body one-one

13606

body that-from mature-by-means-of wisdom hero one

13607

heart-center-in abiding and

13608

thus insect body-by-means-of increase-do and

13609

affliction thought's basis two-to hundred-thousand three and ten-thousand half and three as

13610

taste all's wheel etc. dharma hundred-thousand three and ten-thousand three and

13611

hundred sixty-six-as abode is

13612

thus collection measure not-having is-by-means-of basis-all called is

13613

that also day fifty-seven's night water-by-means-of those one-as gather

13614

earth-by-means-of press and steady cause-do

13615

channel nine-to fire-by-means-of burn and incinerate

13616

wind-by-means-of individual separate-during

13617

month two pass time-in element pacify-do action's power exhausted-from

13618

again element two gather's-by-means-of do is

13619

month two and day three-in peak arrange wheel's channel eight-from own face's channel and forty-five five-to increase-by-means-of

13620

channel petal thirty-eight and sixty full-from body's outside inside all-to spread-during

13621

distinction-by-means-of channel's spread and

13622

common's spread all-as arise is

13623

channel those upward move and

13624

downward throw and

13625

side-to rise and

13626

agitate and

13627

coil and

13628

straight and

13629

thick and

13630

thin and

13631

branch-possess all-by-means-of

13632

blood and

13633

lymph and

13634

breath's support and

13635

ride cause-do is

13636

change-do and

13637

long short and

13638

leap's action do is

13639

seventy-two as throw wind's action do is

13640

change and

13641

shift and

13642

increase is

13643

disease's gather-cause various-as make is

13644

change and

13645

steal and

13646

grasp-by-means-of is affliction self-possess-by-means-of action do is

13647

full and

13648

empty and

13649

clearing-by-means-of essence impurity separating-of action does

13650

trembling and

13651

coiling and

13652

gap-by-means-of

13653

bliss and

13654

suffering and

13655

equanimity-of action does

13656

thus channel-of wheel gathered-of center-at syllable-of self-sound and

13657

light-of tone stirred from

13658

varied white red light-of wheel stirred-by-means-of

13659

sense-power five individual grasping-of channel from

13660

sense-power five-of door from self self-of syllable-of light stirred-by-means-of

13661

varied-of bliss suffering-as branched blazing becomes

13662

channel those all-of inside wisdom-of nature-as abide-or path-as abide actual not

13663

wisdom-of tone-or potency-by-means-of pervaded sesame seed oil-by-means-of pervaded-or sun ray spark-like

13664

channel-of self-face wisdom-of potency from view meditation conduct-of basis-at abides

13665

thus elements two gathered-of action done-by-means-of body-of sense-power and

13666

limbs and

13667

skin and

13668

hair etc. well produced

13669

then seven nine and day four passed-of time-at

13670

wind-of power-by-means-of movement and

13671

limbs moving-of action-as becomes

13672

mother-of flesh blood-of essence-of food-at activity arose

13673

this-of time-at kunzhi consciousness aggregate-of basis pure enjoyment object and sense-power near takes only-as became

13674

thus body-of tip head is there-at channel-of enumeration syllable-of connection like arranged-by-means-of tip variety arranged-of wheel thus-called

13675

those individual-of agent aggregate from wind-of insect thousand eighty-five

13676

syllable-of power-by-means-of stirred and

13677

wind-of power-by-means-of moved and

13678

food near takes and

13679

body individual going moving-at arose body existing-of power-by-means-of insect those individual-of consciousness clear arose

13680

previous-of insect also thus

13681

insect those wind-of change and

13682

emptying and

13683

contracting and

13684

stabbing and

13685

coiling from

13686

body-of elements stirred

13687

wind and

13688

bile and

13689

phlegm and

13690

combined-of diseases take

13691

bliss suffering-as ripen

13692

those-of enumeration divide-if sixteen-as becomes

13693

that-itself male female-of change-by-means-of divided-by-means-of female disease thirty-two-as becomes

13694

those-of change-of number from common-of disease four hundred four-at branched does

13695

thus tip variety arranged-of wheel-at channel three hundred sixty-of inside-at

13696

ka ka ki ki

13697

etc.-of syllable seven hundred twenty abides-at

13698

light-of sphere three hundred sixty combined thousand one eighty

13699

Samantabhadra father and mother-of body two thousand eight hundred each-to body speech mind-of deity three three

13700

mind-inside-from wisdom being hair drawn-of form like each

13701

three thousand two hundred forty complete

13702

insect ten thousand eight thousand five

13703

syllable that much one that-of inside-from individual-of wisdom-of seed that much one

13704

hundred thousand three ten thousand half three

13705

this-of time-at scripture-not-shown-of affliction ten thousand eight thousand five

13706

hundred thousand four ten thousand one

13707

above-from channel-from growing-of thousand three two hundred forty

13708

hundred thousand three ten thousand one thousand three two hundred forty complete abides

13709

sense-power and sense-power basis-of dharma enumeration measure-not-exist gathered-by-means-of kunzhi thus-called

13710

thus body-of wheel four-of channel all-of life-tree taste single all-trembling three-by-means-of

13711

outside body speech mind three produced

13712

inside body speech mind three produced

13713

secret emanation body

13714

enjoyment body

13715

dharma body three produced-by-means-of pillar-of manner straight abides

13716

that-also father-of bindu syllable A-Om Ah-Hung-of sound with together emerged mother-of castle dissolves

13717

mother's condition also seed three's sound and possess-during

13718

sound six inside gather-by-means-of child's body speech mind three's basis essence-from taste alone middle three-as become middle's inside-in A-OM and light and Samantabhadra father-mother's body and three-as complete

13719

right-in A-H and light and body three

13720

left-in HUM and light and body three complete-during

13721

body speech mind three-three's basis-as complete is

13722

thus wheel four-from first body etc. basis-all generate navel and

13723

that-from consciousness achieve-by-means-of mindfulness gather heart-center and

13724

mindfulness's taste experience those's speak-do-as arise-by-means-of taste all throat and

13725

all's peak arrange crown is four measure-as certainty is

13726

that also root's inside's syllable all wind's sound shake-from

13727

voice arise-during

13728

syllable clear all is voice pleasant is

13729

not clear-in not pleasant and

13730

channel syllable not pure-from voice tremble and

13731

pure and

13732

peak-possess etc.-as arise is

13733

channel's vital-point-from turn-by-means-of

13734

born all voice thick is lineage-possess channel not-being and channel hollow wide-by-means-of thick is

13735

that also wide and

13736

very wide and

13737

extremely wide-from voice thick and

13738

very thick and

13739

extremely thick etc.-as arise is

13740

woman-to lineage five-by-means-of channel nose narrow and pretty color-by-means-of

13741

voice also desire's seed shake only-from thin as

13742

clear and soft desire-attachment-from complete

13743

soft and that-by-means-of ignorance-from complete

13744

quake and agitate anger-from complete

13745

thin and pleasant pride jealousy two-from complete is

13746

slow soft-in speak few is bliss arise-by-means-of lineage is

13747

bliss and harm-not speak child slowly increase-by-means-of lineage is

13748

thus seven-group four body form-during

13749

nine-in complete-during

13750

intermediate-in day forty-nine's latency etc. basis-as arise is

13751

that from much increase-during

13752

child boy all is mother's lung right-from mouth inside-to look-during

13753

child girl all is left-from outside look-by-means-of abiding is

13754

own house hold and

13755

other's house-to go-by-means-of dependent-origination's action that-from arise is

13756

that from boy all month nine face and ten-in birth-during

13757

child girl all month nine-in birth-during

13758

wind avadhuti-from nose-channel right left-to actual move-by-means-of

13759

affliction increasingly coarse-to go-during

13760

action many's storehouse-do-as abiding is

13761

that also relative own-place's element four-by-means-of body mature cause-do is

13762

earth-from flesh actual complete cause-do

13763

water-from blood

13764

fire-from heat

13765

wind-from breath actual complete is

13766

flesh-from delusion

13767

blood-from desire-attachment

13768

heat-from anger

13769

breath-from pride

13770

jealousy etc. thought different cause condition-as arise is

13771

desire-attachment-from body actual mature cause-do is

13772

first desire-attachment-by-means-of all motivate cause-do-from arise is

13773

anger-from blood-to mature is

13774

first anger-to depend-during sound speak-from arise is

13775

delusion-from mind various-as mature is

13776

first basis ignorance-from confusion-from arise is

13777

thus three also breath's horse-to ride-from go-by-means-of

13778

poison three's thought different arise is

13779

that also delusion's mature-place go-by-means-of sleep-to arise

13780

desire-attachment's mature-place laugh-by-means-of when-to arise

13781

anger's mature-place dream various-to arise is

13782

flesh delusion-by-means-of generate-by-means-of sign-as go flesh all big is sleep big

13783

heat anger-by-means-of generate-by-means-of sign-as outside moon-to heat moisture arrive time dream many is

13784

anger arise time body light-to heat arise-during speech speak cause-do-by-means-of is

13785

blood desire-attachment-by-means-of generate-by-means-of sign-as blood's move-to depend-during agitation arise

13786

desire-attachment arise time moisture and dust etc. moist part arise is

13787

that also flesh-to depend-during form's aggregate spread

13788

blood-from perception

13789

heat-from consciousness

13790

breath-from gather-action

13791

wind outside complete-to depend-during feeling-to spread is

13792

that also flesh-by-means-of channel generate

13793

channel-by-means-of wind generate

13794

wind-by-means-of action and wisdom two both generate is

13795

action-by-means-of samsara gather

13796

wisdom-by-means-of nirvana gather is

13797

that also blood-to depend-during lymph generate

13798

that-by-means-of bindu generate

13799

bindu-by-means-of relative's mature-place faculty five arise

13800

faculty's cause affliction five

13801

condition object five

13802

past future present thought collection gather-from samsara-nirvana's cause arise is

13803

that-to ultimate's element four is

13804

color white very spread-from

13805

far-lasso water's lamp's cause make

13806

earth's channel-from arise

13807

red very red-from bindu empty lamp's cause make

13808

water's channel-from arise

13809

yellow very yellow-from space pure lamp's cause make

13810

fire's wind's channel-from arise

13811

color green very green-from

13812

wisdom self-arise's lamp's cause make

13813

wind's channel-from arise is

13814

that also wisdom self-arise-by-means-of awareness generate

13815

far-lasso-by-means-of light generate

13816

bindu-by-means-of body generate

13817

space-by-means-of wisdom generate is

13818

far-lasso's dharmata direct appearance see

13819

bindu empty-by-means-of experience increase see

13820

space-by-means-of awareness measure arrive see

13821

wisdom self-arise's lamp-by-means-of dharmata exhaust appearance-to engage is

13822

those also door eye-from wisdom arise-to actual engage is

13823

vehicle's supreme jewel treasury-from

13824

latency body's complete manner show is sequence chapter eleven is

13825

thus body complete manner general-from show-from

13826

now that-to channel and wind and bindu's abode manner particular explain-to three are

13827

basis channel

13828

support-by-means-of wind

13829

abiding bindu's particular distinction is

13830

first-to three are

01 12 01 01

13831

channel's nature general-from show

13832

enumeration particular-from explain

13833

practice manner show is

13834

first is

13835

pearl garland-from

13836

channel all-from bindu is

13837

subtle and quick's essence-possess

13838

light ray itself-by-means-of beautiful is

13839

that also part is three as

13840

right and left and middle is

13841

said-by-means-of

13842

here those's meaning explain-if

13843

channel's chief three is

13844

Roma

13845

Kyangma

13846

Kun'darma is

13847

that-also Roma is

13848

all's taste take cause-do-by-means-of salt and resemble-during

13849

bindu's bliss-to depend-during experience-by-means-of enjoy common not-being arise cause-do-by-means-of taste called

13850

that also cause desire-attachment-from arise-by-means-of ma called

13851

desire-attachment-possess that-to depend-during buddha cause-do is

13852

or taste is action-do few as bindu's confusion-to depend-during experience-by-means-of enjoy that express difficult-by-means-of ma called is

13853

that's inside-from relative's bindu move cause-do-by-means-of method's nature-possess is

13854

Kyangma is

13855

crooked and branch not-being-by-means-of straight hollow called is

13856

nature-as ultimate's bindu and relative's bindu two both's cause-from

13857

ultimate's element and

13858

relative's element mature and separate cause-do is

13859

straight is-by-means-of not-change is is

13860

all's basis is-by-means-of mo called is

13861

this-to depend-during effort exert-not-by-means-of buddha is

13862

Kun'darma called is

13863

all gather is

13864

this-to depend-during bindu and

13865

channel's bliss and

13866

wind's bliss all arise-by-means-of ku called

13867

that general-to pervade-by-means-of darma called is

13868

that-also Roma is

13869

navel's left-from coil all right-from move-during

13870

Kyangma is

13871

heart's peak's left-from exit-during

13872

throat channel's net-from exit-from

13873

cranium's inside-from return-enter-during eye left-from door open is

13874

Roma is

13875

eye right-from is

13876

Kun'darma is

13877

center-in straight-to abide

13878

tip three-to diverged from door center crown brahma's aperture-to appearance make

13879

that-from awareness thought not-of body arise *

13880

tip right ear right-to appearance by-means-of

13881

karma-of wind move

13882

this-of branch subtle two nose-holes two-to enter by-means-of karma wind make and having move and*

13883

wind a-wa-dhU-tI-to enter and wind's samadhi meditate's support make

13884

ear left-to tip one enter that-from primordial-wisdom-of wind arise make

13885

left channel-in nature-of bindu

13886

right-in conventional-of bindu

13887

that right conventional-of bindu-to depend-from body ripen make

13888

that itself-by-means-of body pleasure and suffering and equanimity and*

13889

element increase and decrease etcetera-of karma make

13890

that-to knot subtle four exist

13891

navel and*

13892

memory and*

13893

taste and*

13894

tip like

13895

first cause produce make's channel produce from channel's inside-in father's cause bindu white mustard-seed-to tenth divided's portion one abide

13896

that-to depend-from body up increase-to born from cause called

13897

memory is

13898

mother's condition bindu red

13899

mustard-seed's tenth portion abide from

13900

memory-by-means-of various-to become's support-to abide from memory called

13901

taste-in wind's bindu mustard-seed's tenth portion-to abide

13902

that-by-means-of pure impure separate make

13903

impure bile precious bile etcetera out throw and*

13904

pure-by-means-of body's radiance and glow produce from taste called

13905

tip-in

13906

mind's nature light-of bindu mustard-seed's tenth portion-to abide from tip called

13907

that conventional-of support called

13908

that move from body mind two separate become

13909

conventional-of cause that from blood-to ripen and

13910

blood-from flesh

13911

flesh-from tendon

13912

from lymph

13913

lymph-from fat

13914

fat-from bone

13915

bone-from marrow

13916

marrow-from sinew

13917

sinew-from relative's bindu-to mature is

13918

Kyangma's knot like generate-do if

13919

far-lasso water's lamp's seed pupil very shine two abode is

13920

mindfulness-in

13921

wisdom self-arise's lamp's support fire's bindu very radiate-as abode is

13922

taste all-in

13923

space pure's support light five's bindu sesame-seed like rim and possess-as abode is

13924

peak-in

13925

bindu empty's support light's bindu individual color wherever abode is

13926

that-to depend-during ultimate flow-not wisdom direct arise is

13927

that-to depend-during nature-as buddha is

13928

that's cause nature's bindu called is

13929

door pure-by-means-of lamp four

13930

not pure-by-means-of element four-to become is

13931

middle Kun'darma is

13932

channel all's nature gather

13933

that also wind's throw-gather-by-means-of quake

13934

samsara-nirvana's basis-as become-by-means-of ma called

13935

that-from ultimate dharmata's bindu cause is

13936

that's knot like

13937

generate-do if

13938

body all's support body sesame-seed like light's face hand-as clear abode is

13939

mindfulness-in

13940

wisdom's support mansion door four

13941

horse-tether four and

13942

god individual body color and hand symbol-as clear sesame-seed like

13943

own wherever good god individual's mandala complete-as abode is

13944

this's vital-point-by-means-of flower hit mandala accomplish close is is

13945

peak-in

13946

light all's support wrathful mandala abode is

13947

that-also middle-from blood and lymph not-being empty open wind's action

13948

right-from water and blood and bodhicitta move-by-means-of bindu's action

13949

left-from element's clarity and wisdom move-by-means-of channel own's action is

13950

second enumeration particular-from explain-to two are

13951

channel's chief three's nature general-from show and

13952

wheel four's distinction particular-from explain is

13953

first is

13954

Thal'gyur-from

13955

body's vital-point is channel is

13956

abode and arrangement move and

13957

wheel's support and body's life

13958

name and distinction cause and condition

13959

do-by-means-of action and characteristic and

13960

affliction action and wisdom action

13961

action-to depend-during appear

13962

disease and element's distinction and

13963

disturb-as abiding's end-by-means-of distinguish

13964

insert-by-means-of obstruct and press-by-means-of bind

13965

press-by-means-of vital-point-to extract-by-means-of clear

13966

extract-by-means-of cross and draw-by-means-of know

13967

extend-by-means-of empty-to force-by-means-of seize

13968

thus channel vital-point-by-means-of-also

13969

buddha abode is indicate is

13970

said-by-means-of

13971

this's meaning show-to eight are

13972

channel's name and

13973

purify-do and

13974

indicate and

13975

generate manner and

13976

accomplish cause-do and

13977

essence and

13978

dharmata and

13979

how train-by-means-of instruction is

13980

first is

13981

general body one not-complete-if not-complete

13982

complete from-up-to channel complete-during

13983

channel-to wind and wisdom etc. complete-during

13984

that's vital-point-by-means-of liberation-by-means-of

13985

channel recognition is is

13986

that-to general channel thousand seventy-two body abiding-from

13987

distinction-as generate-do if sixty-four

13988

mindfulness-in sixteen-as eighty

13989

taste all-in

13990

thirty-two as hundred and twelve

13991

peak-in

13992

three-hundred and sixty as

13993

wheel four combine-by-means-of four-hundred seventy-two-as abiding is distinction-as gather is

13994

wheel four's middle-in channel three life-pillar like straight and crooked not-being-from arise-by-means-of that-by-means-of

13995

outside body speech mind three's support cause-do

13996

inside body speech mind-by-means-of connect

13997

secret body three's arise-basis cause-do is

13998

channel three is

13999

Roma

14000

Kyangma

14001

Kun'darma as

14002

those three's inside-in A-OM A-H HUM three abide-during

14003

that purity by body speech mind three in ripen basis do

14004

impurity by body speech mind three ripen basis do

14005

impurity by body speech mind three in ripen basis do

14006

perverted by poison three arise door open do

14007

that also roma called is

14008

press by food excellent equal taste enjoy do

14009

nature in established corpse taste equal purpose able-not

14010

this man right woman left in exist

14011

tantra some from reverse also visible purpose other only

14012

rkyangma is

14013

extract by dharma concept-free experience arise purpose rkyangma to

14014

nature in established other with not-connected self-alone dwell

14015

this man left woman right in exist

14016

kundarma is

14017

man and woman both center in dwell

14018

press by pristine-awareness clear experience arise

14019

nature in established body speech mind three sustain action do

14020

channel three those channel all basis not-being by ma called

14021

roma man right in come is

14022

bodhicitta produce do is

14023

woman left in arise is

14024

bodhicitta swallow desire in satisfy not

14025

rkyangma man left in come is

14026

blood throw power hold is

14027

nose from blood drip action by pristine-awareness time hold do

14028

woman right in come is

14029

that from race five channel divided man to not-exist disease and race difference sign arise

14030

that also color dark and body short tooth good and cheek round deer-possess channel chief

14031

channel that example deer enaya belly like channel-base thick desire superior great and

14032

tip subtle by bodhicitta actual emit able-not

14033

this to thigle point path do channel move instruction chief

14034

also flesh complexion white hair long and yellow body small and hidden

14035

eye round and limb fine naga-nose race is

14036

channel elephant nose like channel-nose upward navel from exist by

14037

bodhicitta actual descend able-not

14038

desire somewhat small is

14039

channel spread from arose

14040

this to channel straight instruction chief

14041

also color black and limb coarse face rough and appearance ugly is

14042

lotus-possess is

14043

channel lotus mouth open like exist by

14044

channel mouth round by bodhicitta actual not-descend

14045

that long by bliss great

14046

this to channel mouth open chief

14047

also color blue-green

14048

tooth line tight

14049

eye and eyebrow long

14050

hair yellow and some thin

14051

limb fine and hidden behavior slow is lined is

14052

channel line drawn like joy-joy in exist beginning bliss taste great

14053

channel branches many by bodhicitta actual not-arise

14054

channel branch many by whatever touch produce emit do

14055

this to channel gather instruction chief

14056

also color yellow

14057

body small

14058

tooth thin

14059

brow-marks clear

14060

limb short

14061

finger wide is conch-possess is

14062

channel conch right in curl like

14063

bodhicitta actual not-descend

14064

channel curl by desire taste not-obtain

14065

this to channel split instruction chief

14066

thus woman to race five channel come five-poison superior coarse from arose

14067

that from change-deception different thirty-two arose by

14068

disease difference different thirty-two exist race channel from arose

14069

that also channel pristine-awareness race different hundred and channel one from

14070

woman womb-eating worm disease even race five exist is

14071

race five meet from arose

14072

that not menstruation even disease race different ten

14073

everywhere enter individual disease five

14074

hold vessel disease five

14075

dwell seed disease seven

14076

combined thirty-two man to not-exist superior exist

14077

that also situation man than child vessel superior and

14078

seed not-drip and

14079

worm many etcetera action-by arose

14080

disease common vessel from enter many

14081

man to that not-existent few explained

14082

rig-can-of channel and

14083

vessel and

14084

enter child body-by produce from arose

14085

kun-'dar-ma two both-of center in unchangeable dwelling is

14086

unfabricated meaning-of ground great-completion all to show

14087

two superior-of channel three-of purifier is

14088

roma point-to skilled body-of action all pure does

14089

rkyangma-by speech and

14090

kun-'dar-ma-by mind-by done action pure does

14091

three channel those-of indication is

14092

roma-by bliss conceptless-as indicate that-itself-to dependent-arising-of wheel turn-by mindfulness exhaust corpse form equal become roma called

14093

rkyangma-by

14094

clear taste one indicate bindu single meaning in dwell rkyangma called

14095

kun-'dar-ma union non-dual-as indicate method bliss and wisdom emptiness union and

14096

relative subject and ultimate subject not-being two union enter-by-means-of

14097

non-dual extreme from free pure view called

14098

that-also right-by method indicate left-by wisdom indicate

14099

middle-by non-dual indicate

14100

four channel those-of produce manner is

14101

roma-by body produce that beginning body formed four-elements action from

14102

father cause from arose earth water two ripen enter action-of wheel from body-of ground taken

14103

mother condition from fire wind ripen face action-of wheel from body-of pure-dross divided-by-means-of

14104

body produce wheel four-of navel from body formed support semen and blood drop each dwell

14105

thus wheel four cause-condition eight in dwell

14106

consciousness eight-of gather gather and

14107

increase place prepare does

14108

relative-also mind-of ripen face born those-of vertebra twenty-first on exists

14109

woman-of thirteenth on exists channel padma petal tip on exists

14110

that-of branch breast tip from gather

14111

those-of branch sixteen center gather in exists

14112

man-of ribs between in exists

14113

those-by body form and dwell and disintegrate action near do

14114

rkyangma-by

14115

speech produce

14116

that-to crooked not straight speech pleasant symbol clear

14117

branch fine exists speech hoarse and short or

14118

symbol not-clear dig like come

14119

nature-as branch and crooked not is

14120

channel that ten-as gone speech throat throat-to gone abandon come

14121

channel that-itself-to upper-lower thick-fine cavity exists speech-to tip many and

14122

interrupted come

14123

channel that-to ribs exists speech tremble and quiver come

14124

channel straight-through exists speech resounding other to chew come

14125

yogi-by channel instruction-by those transform and

14126

split and

14127

press-by correct exists

14128

roma-of channel draw body ten-as come etcetera above equal

14129

straight dwell body-of marks complete form and youth endowed is

14130

channel good body-to come quality endowed

14131

kundarma-by mind produce that channel that-to crooked many always mind agitated one-to not-arrive

14132

that-to branch exists mind sharp forget frequent

14133

thick-fine exists awareness change many and one-to not-dwell

14134

action many-to engage ground seize one not

14135

channel that straight-through exists whatever-think virtue become wisdom endowed mind clear

14136

channel that-to thick-fine not straight mind stable change not

14137

right-in exists concept many

14138

left in exist always doubt and uncertainty in dwell

14139

tip that change always suffering many and mind unhappy

14140

channel that slip always mind light virtue in engage

14141

channel that mouth open always effort great and engage complete

14142

that body by channel produce

14143

channel speech produce

14144

speech mind produce

14145

mind reality produce

14146

reality yogi produce produce called

14147

five channel those action what do is

14148

roma pure-ma lamp radiance show do

14149

dross urine drip action do

14150

rkyangma pure-ma upward throw lamp self-appearance show do

14151

experience increase do

14152

that dross downward split urine feces discard do

14153

kundarma pure-ma upward throw

14154

ultimate bodhicitta mind actual show

14155

dross downward drip

14156

relative bodhicitta thigle descend do

14157

that man actual descend by

14158

bliss encounter touch destroy called

14159

experience thigle fall before bliss destroy do

14160

woman race five covered dwell touch increase called again bliss expand satisfy not-know

14161

woman menstruation descend is

14162

channel nose change from arose

14163

blood actual descend

14164

that element point time not menstruation descend disease disturbed is

14165

month one time two and three etc descend child vessel change is

14166

month upper always descend child male develop

14167

lower always descend child female develop

14168

interrupted and great-small do child not-come

14169

blood request and color yellow child few

14170

color black and feces child child many develop odorless and not-felt descend male female separately come

14171

six channel those essence is

14172

roma essence bliss is method superior with endowed grasp object reality pure essence liberate do

14173

rkyangma essence is

14174

emptiness is

14175

wisdom pure by grasp mind thought reality liberate do

14176

kundarma essence bliss-emptiness two not unity non-duality grasp-grasp free pristine-awareness spontaneously show do

14177

seven channel those reality is

14178

roma food take and food pure-dross wash action reality

14179

that artery wide person belly big

14180

fine belly small

14181

crooked always vomit and food not-take

14182

sudden disease various many

14183

rkyangma

14184

body heat rise-fall do

14185

channel this fine body nature heat great

14186

wide few always cold

14187

crooked and change etc former like

14188

kundarma

14189

body thirst difference and not-thirst reality show do

14190

this fine always not-thirst

14191

wide thirst great

14192

crooked certainty-not action various show

14193

sudden split-split change body speech mind self-power not-exist disease various arise

14194

that roma point skilled food attachment cut meditation food become

14195

rkyangma clothing attachment cut warmth endowed

14196

middle thirst attachment cut dream cease

14197

light-meaning purpose engage

14198

this three point great

14199

eight channel those how apply instruction is

14200

body roma apply body form sambhogakaya

14201

dwell nirmanakaya

14202

disintegrate dharmakaya liberate body three mandala

14203

rkyangma speech dwell meditation

14204

speech express concentration

14205

speech cease those reality appear

14206

sound arrangement secret-mantra's self-sound

14207

all-vibrate-by-means-of mind's movement memory thought pure's reality-to connect-from thought before-after self-ceased self-dissolved self-arising's primordial-wisdom and connect-from object condition reality-to liberate

14208

memory thought self-exhausted reality's intention-to arise

14209

thus said

14210

body three-body mandala body

14211

as said mantra-of word

14212

as thought meditation itself

14213

mu-tig 'phreng tantra-from said like

14214

that also channel's ripen essence trace-from channel self's characteristic definite-to arrive

14215

place ground seek-from channel-from arisen's reality identity grasp

14216

channel's leap time know-from death-transition and birth-place identity grasp

14217

channel's nature dissolve-from mind samadhi's wheel and not-separate

14218

channel accumulate's heat measure hold-from always food-of yoga-to become

14219

channel move's calculation follow-from clothing-of yoga-to become

14220

channel propel's essential-point follow-from habitual-tendency stream cease's because channel's essential-point very profound

14221

second wheel four's distinction-to two

14222

wheel four's tenet and*

14223

individual's enumeration explained

14224

first is

14225

being one-of body-to wheel-to depend and*

14226

wheel not-to depend's dharma many-from established also*

14227

outer existence's attachment-pattern wind-to depend-from water

14228

water-from earth from etcetera depend like

14229

wind mind clear gather water-by-means-of one-to gather from inner body-to form and*

14230

wheel first water's function-from established from

14231

blood and water-yellow and saliva tears etcetera's ripen essence-from arisen

14232

body's increase decrease blood-by-means-of function

14233

element hot's time-in blood dry from body's sickness-to become

14234

blood increase-from sickness dispel

14235

cold time blood freeze from sickness-to become

14236

warm-from sickness liberate

14237

thus water-to earth depend from

14238

wheel second earth's function chief is

14239

earth-by-means-of body's flesh and*

14240

raw-flesh and

14241

flesh various heart-from expand and support

14242

these cut and

14243

pressed and

14244

pounded and

14245

pierced life-of time make

14246

bloodletting burning dependent-arising disease-from free

14247

thus earth from tree etcetera produce fire cause egg mouth power-

14248

wheel three fire action chief

14249

this-by body-of heat sense color produce-by-means-of

14250

heat great heat element become-by-means-of

14251

body-of sickness and death condition does

14252

heat small cold disease condition does sickness and death condition does element equal-by-means-of dharma-nature-of dependent-arising done liberate

14253

that-also fire from heat move wind-by move great blazing equal

14254

wheel four wind action action does

14255

breath outer inner move and

14256

upward move downward remove action does

14257

action wind wheel root does

14258

latent-hatred and animosity action-by body-of element individual action disturbed sickness death condition does

14259

element point place dependent-arising liberate

14260

that-also water depend flesh form body flesh expand did

14261

emptiness sky nature like depend water form blood expand did

14262

earth depend fire ripen body heat pure expand did

14263

fire depend wind form breath color radiance power expand did

14264

that-also produce-by male female two-to transform does

14265

mindfulness life long-short transform does

14266

taste enjoyments great-small transform does

14267

tip sense pure impure being kind-hate transform did

14268

produce-by body big limb coarse power great throw

14269

that-of gather form small power weak does

14270

gather form big power weak limb fine

14271

gather rise form small power endowed do

14272

mindfulness throw mind clear sense clear thought coarse not do

14273

gather thought great forget confused do

14274

gather sense clear mind clear forget confused do

14275

throw fly thought great meditation quick arise do

14276

taste throw pure speech pleasant word clear sound skilled do

14277

gather speech unpleasant

14278

increase impure speech pleasant eloquence great speech power not do

14279

tip throw pure mind pure intention accomplish do

14280

increase impure mind good accomplish virtue not-increase

14281

gather mind desire not-accomplish mindfulness thought reverse do

14282

those pure mind desire not-accomplish virtue increase do

14283

that throw-gather determination

14284

that wheel four determination cause is

14285

one two power path end result not-ripen three also not-ripen opposite determination four determined

14286

apply applier order compatible determination four determined

14287

outer element four

14288

inner pristine-awareness four

14289

secret lamp four

14290

supreme body four determination wheel four determined

14291

correct body speech mind mind four

14292

purify power four

14293

purify result four determination that basis wheel four determination

14294

two wheel four individual terms explain four

14295

navel emanation wheel

14296

heart dharma wheel

14297

throat enjoyment wheel

14298

crown great-bliss wheel

14299

first four

14300

terms general show

14301

limb individual explain

14302

point difference show

14303

repair method definite explained

14304

first is

14305

root channel petal six sixty-four-from split-of petal countless-to

14306

particularly inner channel definite is

14307

elements and

14308

mind and

14309

ignorance and

14310

intellect and

14311

leisure all-gathered-of distinction-by-means-of

14312

surrounding-small-of petal each-from thirty-eight eight-times transform-and

14313

divided-if two-thousand four-hundred-and thirty-two exist

14314

that also root and branch-of regard-to made-from

14315

channel abiding wheel from

14316

emanation wheel petal sixty-four

14317

elements etc. sequence-by-means-of distinction-to

14318

earth-of channel various five-by-means-of

14319

body-of basis hold-doing make

14320

water-of channel various five-by-means-of

14321

body-of essence gather-doing make

14322

fire-of essence gather-doing make

14323

wind-of channel various five-by-means-of

14324

wind-of essence gather-doing make

14325

mind-of channel various five-by-means-of

14326

breath-of essence gather-doing make

14327

ignorance channel various five-by-means-of

14328

individual body constituents connect-doing show

14329

space mind-of channel various two

14330

breath and awareness-of essence gather

14331

leisure all-gathered channel-plural six

14332

object and ignorance gather-of

14333

channel-of form these are

14334

fifteen upward-to go

14335

fifteen downward-to go

14336

eight direct transform definite

14337

said

14338

second outer channel-of branch explained is

14339

that itself from

14340

emanation wheel these from

14341

various outward transform doing-by-means-of

14342

channel-of form these are

14343

that-of right left petal from

14344

garland like-of channel great

14345

color possessing variously transform

14346

knee-of hollow-in

14347

black light-possessing each

14348

these two-to ten ten

14349

that-of petal from

14350

gold-of color like-of channel

14351

calf-of center-in each

14352

these two-to five five

14353

that-from wheel-of petal-to

14354

variously transform-of channel great

14355

mist like-of channel two

14356

hip-of inside-to transform definite

14357

these two-to also five five

14358

wheel bliss-of petal-to

14359

extremely subtle-of channel great

14360

ankle-of channel two each

14361

these two-to four four

14362

said

14363

thus outer channel inner-in action and wisdom etc.-of movement is

14364

that from

14365

channel form those

14366

wheel body in dwell

14367

emanation nature wheel

14368

channel great sixty-four channel

14369

channel branches mind-not-fathom

14370

channel form those

14371

gather channel ten dwell

14372

disturb grasp action do

14373

those in inside

14374

gather pure-ma each each

14375

time time arise disturb do

14376

time time latent

14377

time time self-place dwell

14378

pristine-awareness channel form eight

14379

awareness part grasp only dwell

14380

remain action affliction channel

14381

fifty dwell from

14382

action channel ten is

14383

remain affliction channel change

14384

affliction channel forty from

14385

ignorance channel ten is

14386

mind channel that-much

14387

intellect channel ten is

14388

three-poison that-much

14389

ignorance channel ten

14390

three together-born is

14391

three cause-effect ignorance

14392

remain imputed is

14393

mind channel form ten

14394

three object grasp

14395

four object gather mind is

14396

remain concept mind show

14397

intellect channel form ten

14398

two everywhere search do

14399

two settle intellect

14400

three definitely place is

14401

remain intellect consciousness

14402

three-poison channel form ten

14403

three produce desire channel

14404

three attachment-free confusion channel

14405

four ripen hatred channel

14406

navel emanation wheel

14407

dwell channel those

14408

gather channel those

14409

two phlegm channel is

14410

two wind channel is

14411

two bile yellow-water channel

14412

remain gather channel is

14413

pristine-awareness self-clear

14414

that navel channel is

14415

thus three point difference show is

14416

dum-dum-khrigs channel text from

14417

elaborate channel those from

14418

emanation channel petal sixty eight

14419

channel form those from

14420

grasp suitable channel five exists

14421

not-press defect change five exists

14422

press defect change hundred

14423

rise channel twelve exists

14424

bloodletting death channel seven exists

14425

not-bloodletting defect channel seven exists

14426

burn suitable five exists

14427

burn defect change hundred

14428

stir suitable four is

14429

stir defect change that-much

14430

remain to benefit harm not

14431

that action other result

14432

thus

14433

that-also sixty eight explain sixty four channel root ro rkyang kundarma three light channel ka-ti gold channel great combined

14434

root-of roma rkyangma kundarma three light channel ka-ti gold-of channel great combined

14435

nature sixty four is

14436

some root three count that is

14437

light channel four and combined also maintain

14438

four disease cure method determination is

14439

dum-dum-khrigs point text from

14440

bi-ma from spoken

14441

navel emanation wheel point-to

14442

knee below from

14443

finger four calf right yi-ge su head exists

14444

medicine language liver channel black called

14445

this speech stop rib pain deep bloodletting element balance support is

14446

that-of left yi-ge sU head exists

14447

medicine language liver face small called

14448

this vertebra draw inside arise time bloodletting free

14449

that-from finger four face right She head exists

14450

medicine language kidney channel black called

14451

this contract foot right spread pain bloodletting

14452

left ShA+e channel end exists

14453

medicine language bile yellow channel black called

14454

body bile yellow disease arise bloodletting benefit

14455

that-from calf middle right k+She end exists

14456

medicine-speech-in by-means-of shin-continuation long called-is

14457

kidney-center pressed-if extract by-means-of benefit-is

14458

left-in Sha located by-means-of

14459

medicine-speech-in by-means-of shin-continuation short called-is

14460

this extract by-means-of bent disease-to benefit-is

14461

hip-right-in Sha's tail located-is

14462

this extract by-means-of ox-ailment's disease-to benefit-is

14463

left-in kSha located medicine-speech-in by-means-of womb-in zig-zag called-is

14464

this extract by-means-of deaf disease-to benefit is

14465

ankle's outer-ankle right-in kha's tail exists

14466

medicine-speech-in by-means-of shin-continuation left

14467

this extract by-means-of kidney disease-to benefit-is

14468

left-in letter khaM located

14469

medicine-speech-in by-means-of kidney-artery curved called-is

14470

this extract by-means-of waist crooked and hip-pain-to benefit-is

14471

this plural disease that from-arisen time when yogi-by-means-of self-to this like do not-is

14472

letter this plural which-of interior arisen time speech-in recite by-means-of

14473

five-five breath with-harmful place-from expel by-means-of liberate

14474

ti Ti two shoulder-top right and left

14475

to lA by-means-of thigh-joint right and left

14476

sa sA two kidney-joint right and left

14477

sha Sha black-space-in located is

14478

mi mI two knee's right and left

14479

this same burn by-means-of constipation and cramps cure

14480

nya i two shoulder-top right left

14481

this same burn by-means-of kidney disease-to benefit

14482

mi letter hU short-channel-in located

14483

this same burn by-means-of rigidity disease-to benefit

14484

yogi by-means-of that like not-do

14485

breath with outside-from inside-to draw

14486

ra rA two kidney right left-in

14487

right-to contract and left-to release should-do

14488

nga pa two navel's front back-in

14489

thumb-finger press by-means-of wind stop by-means-of does

14490

raM and ha navel-joint below and above

14491

u and e two feces-urine two's door

14492

letter kSha hip's passage-in located

14493

this plural thumb by-means-of press having

14494

slowly breath by-means-of upward draw having-also

14495

inside-to letter many scatter meditate

14496

navel clean letter by-means-of filled when

14497

absorb and letter this plural mind by-means-of recite

14498

that like habituated yogi by-means-of

14499

food and clothing's perception

14500

years two by-means-of end certain

14501

ra and hU thigh inside right left-in

14502

burn-artery this two thumb by-means-of press if

14503

mind escape become not-is

14504

14505

Ta and to vajra above below-in

14506

this two insert-if drop's cause movement cut

14507

letter sha vajra's tip-in

14508

this two press by-means-of desire abandon by-means-of does

14509

yogi body-in congestion by-means-of seized when

14510

this all recite and well insert by-means-of

14511

gather disease that root from uproot

14512

T+ya T+ya two origin below right and left

14513

Ta TA two hip-joint right left-in

14514

To TA+o two buttock right left-in

14515

dza dzA two origin below right left-in

14516

Ta TA two kidney-joint right left-in

14517

this all inside-to insert not-having

14518

well recite and common-to expel by-means-of

14519

elements plural equalize by-means-of does

14520

waist below even how also

14521

letter this plural recite having expel by-means-of

14522

elements disease plural self-place-to cease certain

14523

right and left letter self's vital-point

14524

hot and cold color white and red

14525

letter plural's color this plural

14526

that not root-letter this plural benefit harm not-do said

14527

two heart dharma wheel-to also four-from

01 12 02 01

14528

first numbers common show

14529

root mud eight-from divided thirty-two-from branch leaf numberless exist

14530

channel-located wheel-from

14531

dharma wheel's channels from past thirty-two-from

14532

karma and wisdom located channel

14533

this plural know should

14534

heart dharma wheel-from

14535

channel great leaf thirty-two

14536

channel small thousand and nine-hundred located

14537

that form that plural from

14538

gather channel four is

14539

end twenty eight become

14540

gather channel four is

14541

that-from twenty eight divided

14542

awareness channel fourteen

14543

body channel five is

14544

light and wisdom channel four is

14545

that channel great location manner-to

14546

wheel stage three having by-means-of

14547

wheel first above like

14548

stage two here explain

14549

wisdom channel twenty five

14550

gather channel five is

14551

mind channel form two

14552

stage three explain

14553

drop channel form five

14554

wisdom channel form eight

14555

ignorance channel two is

14556

gather channel fifteen is

14557

light-ray channel five is

14558

elements channel also that only

14559

two empty channel is

14560

wheel first explain

14561

awareness channel five is

14562

body channel form five

14563

each each-to two two

14564

gather channel form ten

14565

phlegm channel three is

14566

wind channel two is

14567

bile channel also form two

14568

remainder gather are

14569

light and wisdom channel four

14570

actual thing as called

14571

stage two this like

14572

wisdom channel twenty five

14573

dharma-space wisdom five is

14574

mirror also that with same

14575

five equality wisdom is

14576

likewise discernment five

14577

action accomplish channel five

14578

gather channel form five

14579

elements fire five located

14580

mind channel form two-from

14581

wind and consciousness always-located

14582

stage three explain

14583

drop channel form five

14584

conventional drop two is

14585

awareness drop two is

14586

wisdom drop one is

14587

wisdom channel form eight

14588

two discern wisdom

14589

two gather by-means-of does

14590

liberate wisdom two is

14591

remainder maintain wisdom

14592

ignorance channel form two

14593

self-place only-to press

14594

gather channel fifteen

14595

four phlegm mind channel

14596

five delusion bile channel

14597

four hatred wind channel

14598

two desire gather channel

14599

light-ray channel form five

14600

base light-ray channel is

14601

path light-ray one is

14602

remainder eye light-ray

14603

citta jewel palace-from

14604

wheel stage three having

14605

channel leaf ninety six

14606

channel form that plural-to

14607

some water-yellow essence

14608

some blood essence

14609

some wind and earth plural and

14610

elements five essence

14611

each each-to also essence plural

14612

order by-means-of located

14613

wind and drop's location is

14614

each each-to one one

14615

that plural wind-to radiate and

14616

form located only

14617

said

14618

that plural's action and classification is

14619

also that-from

14620

dharma wheel's leaf-to

14621

five above-to go by-means-of does

14622

essence's shine and wisdom send

14623

five left-to go is

14624

wisdom cause and sense-power hold

14625

five space and center-in located

14626

secret continuity and holding place

14627

five direction and center-in located

14628

arise send and set gather

14629

that like channel form is

14630

two-in exist secret channel is

14631

upward send and downward remove

14632

above below two-to know should

14633

move by-means-of does sixteen

14634

ten karma wind is

14635

day one twenty thousand

14636

form wander by-means-of does

14637

remainder six-hundred wisdom wind

14638

moment each parts-in

14639

movement thirty two

14640

person day each each-to

14641

moment ten-thousand and four-thousand

14642

wind also that much only is

14643

that remainder sixteen is

14644

coiled and latency and

14645

inside clear and inside move

14646

each each-to located

14647

that half self-place is

14648

located string stretched like

14649

own-continuity bodhicitta channel

14650

from-action and free

14651

this located channel's fortress

14652

body's support also does

14653

consciousness essence that plural all

14654

color light and a ka ra

14655

drop body and holding sign

14656

said

14657

two inside-from divided outer channel's branch-leaf is

14658

that same-from

14659

dharma wheel's location manner is

14660

that location-to become is

14661

flower like channel one

14662

collarbone right left above-in located

14663

that-from very subtle channel

14664

form five five-to divided

14665

that side's leaf-from

14666

stake like channel one located

14667

that-from outer measure divided when

14668

blood by-means-of intoxicated channel one

14669

that side's leaf center-from

14670

pearl red like

14671

channel form three three

14672

arm channel inside's location

14673

two-to three three divided-from

14674

one-to form four located

14675

that side's leaf-to

14676

sandalwood fire-streak like

14677

channel form each each

14678

arm's corner-to arise

14679

that two-to two two

14680

that leaf's side plural-from

14681

dust-mote like channel one

14682

arm elbow thick-thin space

14683

form located move

14684

that two-to three three

14685

that back's leaf-from

14686

spear-tip like channel one

14687

arm back-in located

14688

that direction's leaf-to

14689

very subtle channel six

14690

thumb-finger and shoulder-top and

14691

palm corner-in located

14692

that remainder leaf-from

14693

club like channel one

14694

finger ten's center-in located

14695

one-to three-to located

14696

channel form that plural

14697

karma and wisdom three-portion

14698

said

14699

three vital-point specific explain is

14700

also that same-from

14701

dharma wheel thirty two

14702

channel form that plural and

14703

wind form that plural-to

14704

form think wish even also

14705

suitable-to-squeeze channel five-to

14706

suitable-to-hold wind five exist

14707

suitable-to-insert channel five-to

14708

suitable-to-reverse wind five exist

14709

suitable-to-circle channel two-to

14710

suitable-to-hold wind two and

14711

draw drop two exist

14712

suitable-to-insert not six exist

14713

not-inserted disturbed four inside-in

14714

insert by-means-of located four is

14715

remainder plural-to harm not

14716

jump channel twenty

14717

suitable-for-opening seven is

14718

not-jump remainder

14719

suitable-to-burn seven is

14720

not-suitable that does

14721

channel form that plural-to

14722

wind power and elements resonance

14723

drop support located

14724

drop form that plural also

14725

move and not-move form is

14726

channel characteristic that is

14727

consciousness support one one

14728

hold object also that much exist

14729

said

14730

four remedy method certain is

14731

vital-letter-from

14732

person's body's location-from

14733

heart-from divided channel great is

14734

outside plural-in this like appear

14735

hand's wrist right's hollow

14736

letter ka's entry located

14737

medicine-speech 'ba' bsam grub head is

14738

this extract fever's disease-to benefit

14739

left's hollow-in kha exists

14740

this name bha to ti ta ka

14741

this extract bile disease-to benefit

14742

phlegm disease also remove by-means-of does

14743

that outside right-in

14744

ga located this extract-if

14745

liver disease-to benefit is

14746

this name ru thung right called

14747

left-in gha located

14748

this name ru thung left called

14749

this extract stomach disease-to benefit

14750

arm inside-in

14751

at located elbow's queen is

14752

this extract bile disease-to benefit

14753

that right corner channel located this name liver-artery copper called

14754

this bloodletting liver disease all-to benefit

14755

that-of ru-thung inside-in

14756

tsha-from rtsa small kha-kha called

14757

this bloodletting phlegm-disease-to benefit

14758

arm elbow bile-corner dza located

14759

this name upper-rtsa right called

14760

this bloodletting lung-of disease-to benefit

14761

left-in-also dza located upper-rtsa left

14762

this manner phlegm yellow-to benefit

14763

elbow's back-center straight-in

14764

ta located back-rtsa success-head called

14765

this bloodletting torso-upper disease-to benefit

14766

hand-of thumb-ring-finger two-of between

14767

tson gang measure-possessive measure-bu-in

14768

tTa located heart-rtsa white called

14769

this bloodletting kidney liver heart-disease benefit

14770

back-center straight-in tha located

14771

this name back-rtsa great is

14772

this bloodletting torso-back disease-to benefit

14773

ring-finger outside-corner dha located

14774

this name liver-rtsa 'khron-bu called

14775

this bloodletting hand disease-to benefit

14776

thumb back-in straight-in

14777

dha located bile-rtsa gha-nde called

14778

this bloodletting head-of disease-to benefit

14779

index-finger back-in at located

14780

this name stomach-of branch called

14781

bloodletting-by poison-of disease-to benefit

14782

middle-finger back-in ta located

14783

gall-bladder-of branch called

14784

this bloodletting spleen-of disease-to benefit

14785

spleen-in back-in letter tsa

14786

kidney-rtsa crooked called-by

14787

this manner kidney-of disease-to benefit

14788

ring-finger back-in da letter exist

14789

male-rtsa crooked called-by

14790

this bloodletting stomach-of disease-to benefit

14791

palm-center-in dha letter

14792

liver-possessive rtsa black called-by

14793

this bloodletting stomach-liver disease-to benefit

14794

index-finger face-in at letter

14795

heart-rtsa 'khor-ma called-by

14796

this bloodletting consciousness not-happy and

14797

heart-wind rise tired-to benefit

14798

yogi-by recite and extract

14799

pha is breast-of top-in located

14800

pha is likewise left-in

14801

ba is armpit right-in

14802

likewise bha is left-in

14803

ma is chest-of lhen-at-to

14804

to is stomach-of top is

14805

ya is back-center vertebra-from

14806

this all direction-in where-in burn

14807

that-by that-of disease-to benefit

14808

yogi-by press-by accomplish

14809

this-by vital-point-of letter condensed

14810

remainder-to benefit harm not

14811

press and agitate and pull is

14812

yogi-by know should

14813

said

14814

third throat enjoyment-of wheel-to-also four-from

01 12 03 01

14815

first enumeration general-from show is

14816

rtsa-i petal sixteen

14817

that-from inside and outside diverged-possessive petal-smalllet numberless-from

14818

inside rtsa coarse three-hundred sixty wheel seven-of center-in located is

14819

rtsa located wheel-from

14820

throat enjoyment wheel-to

14821

rtsa great three-hundred sixty located

14822

wheel stage seven possessing

14823

first-of stage-of petal is

14824

form ten is

14825

remainder all-also that-with resemble

14826

all-of end twenty

14827

rtsa is form this are

14828

action and affliction latency and

14829

primordial-wisdom move-of vital-point gather-possessive

14830

path is this are

14831

primordial-wisdom move sixteen-as

14832

awareness body also that much

14833

sherab thig-le sixteen is

14834

element also sixteen is

14835

empty clear-of thig-le-of

14836

rtsa is form eight is

14837

gather-possessive rtsa is fourteen

14838

remainder-of action is path is

14839

awareness body-of wheel is

14840

form sixteen possessing

14841

seven is awareness entity is

14842

remainder is body is

14843

first root awareness-of body

14844

second vast body is

14845

third daduka-to move

14846

fourth not-change vajra body

14847

fifth bodhisattva-of body

14848

sixth nature is

14849

seventh seeing self-liberated is

14850

eighth true bliss-of body

14851

remainder one-in move

14852

awareness-to two-two

14853

prajna-of thig-le sixteen is

14854

eight is thig-le empty-from move

14855

four is basis-path thig-le

14856

remainder sherab move-of path

14857

element-of petal sixteen is

14858

four-from wind-of essence

14859

four-from ya-of essence heat

14860

three-from earth-of essence yellow

14861

three-from water-of essence blood

14862

gis nas nam mkha'i dngas ma sems

14863

re zhig de nas 'gyur ba tsam

14864

khyab pa kun la khyab pa'o

14865

stong pa'i thig le brgyad yin te

14866

gnyis ni 'gyu ba'i thig le'o

14867

lhag ma stong 'gyur thig le'o

14868

'du ba'i rtsa ni bcu bzhi las

14869

bzhi ni bad kan sems kyi rtsa

14870

bzhi ni gti mug mkhris pa'i rtsa

14871

four is hatred wind-of rtsa

14872

two desire earth-of channel

14873

fourteen affliction path is-by-means-of

14874

four ignorance entity

14875

five conceptual mind is

14876

five poison three path-as explained

14877

those abodes each-at

14878

action and wind each

14879

channel those-of transfer enter and action

14880

also that from

14881

throat enjoyment wheel-of channel

14882

four above-to going

14883

empty-of potency purify does

14884

two all pervading

14885

awareness-of self-potency purify does

14886

two below-to going

14887

elements-of essence impurity stir does

14888

four right-to going

14889

wisdom potency purify does

14890

four left-to going

14891

action-of power produce does

14892

those all-of characteristic

14893

direction-of portion each-at

14894

moving-of wind two two

14895

remainder moving-of essence

14896

one-at both move

14897

those all-by-means-of knowing portion

14898

dissolve reverse abide

14899

action and result complete

14900

knowing-of essence each-at

14901

moving-of potency six six

14902

dissolve-of door two two

14903

enter-of ground also three three

14904

subtle coarse direction-at abides

14905

move empty end reaches

14906

grasping-of essence five-of portion

14907

knowing-by-means-of grasped not

14908

form-at two two pair unite

14909

gathered-by-means-of bindu empty

14910

separate-by-means-of earth-at liberated

14911

shown-of goddess not moving

14912

hand-at wind-of banner waves

14913

force holding goddess clear grasping

14914

hand-at wind-of vase holds

14915

arise does abide

14916

goddess great not moving

14917

hand-at wind-of noose throws

14918

clear maker goddess protecting

14919

hand-at wind-of box holds

14920

radiate throw does

14921

goddess great lifting

14922

hand-at wind-of boat rides

14923

wind-of goddess those

14924

elaborate elaborate-of action do

14925

gather grasp radiate

14926

thus

14927

goddess five is

14928

wisdom-space-to coiled wind five pure

14929

two outer channel's mud specific explain is

14930

also that-from

14931

throat wheel's channels plural is

14932

this like all-to know should

14933

wheel that's front back-in

14934

fire-streak like channel one

14935

right-to form coil is

14936

silk-tassel wind by-means-of moved like

14937

channel great one one

14938

tip-small right and left-to located

14939

wisdom light and blood essence

14940

left-in hollow like

14941

tip-small left called

14942

gather defilement move channel

14943

wheel's side right left-in

14944

pea-seed like channel one

14945

shoulder's head right left

14946

wheel that's spoke four-in

14947

conch-shell like channel exists

14948

collarbone mirror right left

14949

that-in channel two two

14950

wheel's remainder leaf-to

14951

water drop like

14952

channel one form located

14953

shoulder's byin gzhug center

14954

right left two-in one one

14955

that's above leaf-from

14956

stake like channel two

14957

shoulder's self center's

14958

right left two-in located

14959

that's remainder leaf-from

14960

sun-ray like channel one

14961

shoulder's corner-to located

14962

that two-to also two two

14963

that plural enjoyment wheel's

14964

channel form is famous

14965

said

14966

three vital-point specific explain-to also

14967

that same-from

14968

sa bha ta wheel

14969

leaf sixteen with

14970

channel form that plural-in

14971

move wind and drop support

14972

consciousness pair located

14973

suitable-to-insert channel four-in

14974

suitable-to-circle wind four exist

14975

located by-means-of held drop four

14976

not-inserted falling channel four-in

14977

consciousness wind four exist

14978

gather drop four located

14979

equal channel four-to

14980

back-forth not wind four exist

14981

secret drop four located

14982

remainder harm-to harm not

14983

jump channel eleven

14984

empty-in capable eight is no

14985

if-burn defect becomes remainder

14986

abiding remainder those from

14987

if-burn defect becomes two exist

14988

that is abiding essential-point is no

14989

thus

14990

fourth nadi-abiding here disease arisen if cure capable method is

14991

essential-point-letter from

14992

throat right in upward flows

14993

e abode that name tip-small right

14994

this bloodletting neck-paralysis for benefits

14995

left in o abode tip-small left

14996

this bloodletting upper restrained and

14997

head-broken internal-disease all for benefits

14998

shoulder right in e abode is

14999

this name mind-nadi crooked called

15000

this bloodletting by-means-of lung hot for benefits

15001

left in letter a abode is

15002

this name general-nadi firm called

15003

this bloodletting disease all for benefits

15004

shoulder sun-center right in

15005

a abode poison-nadi crooked called

15006

this bloodletting poison of disease for benefits

15007

left a toad-nadi great called

15008

this bloodletting insanity-bog faint for benefits

15009

shoulder-corner right in letter I

15010

this name toad-nadi black called

15011

bloodletting by-means-of waist-disease all for benefits

15012

left in likewise DI abode is

15013

gold-nadi short called

15014

this bloodletting nadi of disease all removes

15015

A+o is clavicle mirror-center

15016

lung-nadi great called

15017

this burning head whirling for benefits

15018

shoulder sheep-penetrate center in A+o

15019

gshen-thread right called

15020

this burning shoulder arisen removes

15021

left i gshen-thread left is

15022

this burning abdomen bloated for benefits

15023

rI is throat-below hollow in abides

15024

lI is fingertip right in

15025

left in li is tiger-center e

15026

those four front-center A+ai is no

15027

these all press and agitate not

15028

yoga body of elements disturbed if

15029

letter these abiding of

15030

direction and forehead-front from then

15031

breath with-means-of recitation by-means-of accomplish

15032

remainder to benefits harm not

15033

this know elements disturbed not possible

15034

thus

15035

fourth great-bliss chakra sequence individually explained to four from

01 12 04 01

15036

first enumeration generally shown is

15037

nadi-petals thirty-two from branched three-hundred sixty

15038

petal-smalllets two-thousand nadi-nine division with is

15039

nadi-abiding precious chakra from

15040

crown bliss chakra to

15041

extremely great nadi-s is

15042

three-hundred sixty complete are

15043

nadi-smalllets two-thousand nadi-nine abides

15044

those all of meaning explained

15045

gather nadi is twenty-four

15046

variously beautiful and gathering

15047

wisdom variously spread of

15048

nadi is fifty complete

15049

body to thirty-eight is

15050

awareness to is twenty

15051

drop thirty-two is no

15052

elements to is fifty

15053

discriminating-wisdom twenty-eight is

15054

bodhicitta nadi is ten is no

15055

non-awareness also ten is no

15056

mind is variety twelve is

15057

remainder defilement nadi is no

15058

gather nadi is twenty-four

15059

six is non-awareness gather nadi

15060

six is attachment phlegm nadi

15061

six is delusion bile nadi

15062

six is wind nadi is no

15063

wisdom nadi is fifty is

15064

dharma-sphere wisdom ten is no

15065

mirror wisdom ten is no

15066

equality wisdom that much

15067

discriminating also ten explained

15068

accomplishing wisdom that is

15069

body of thirty-eight is

15070

nadi is two-two as is

15071

two is nadi body is no

15072

two is sphere body as explained

15073

two is vast body is no

15074

two is pure body is no

15075

likewise two is reverse abides

15076

two in not-change vajra body

15077

two is nature is no

15078

likewise two is vision abides

15079

two is end not-different body

15080

attachment-not pure is two in

15081

two is one drop come

15082

likewise remainder to also

15083

two-two as know should

15084

awareness nadi is twenty to

15085

two in lion like abides

15086

likewise two is elephant like

15087

two is great-garuda like is

15088

two is rainbow like abides

15089

two is burning fire like

15090

remainder to one-one

15091

drop nadi is thirty is

15092

ten in base-path drop abides

15093

ten in empty drop is

15094

ten is cause drop

15095

elements nadi is fifty in

15096

ten in wind of hold-means breath

15097

ten in fire of hold-means warmth

15098

ten in water of gather-means blood

15099

ten-in earth produce meat

15100

ten-in space send mind

15101

wisdom channel twenty eight

15102

nine-in discern prajna

15103

nine-in gather essence

15104

five-in liberate wisdom

15105

five-in move does

15106

mind channel ten plural-in

15107

one one plural located

15108

one-in two-to located

15109

ignorance channel form ten

15110

two-in root ignorance located

15111

two-in confusion ignorance located

15112

two-in four-confusion ignorance located

15113

two-in grasp thought located

15114

remainder plural-in one one

15115

mind form twelve

15116

mind each channel two two

15117

defilement channel twenty eight

15118

ten-in hatred located

15119

five-in same desire located

15120

five-in delusion form located

15121

four-in jealousy same located

15122

four-in pride located

15123

that like channel and wind plural

15124

order located arise

15125

said

15126

that plural's classification and action explain-if

15127

that same-from

15128

crown great-bliss wheel-to

15129

awareness and wisdom wind and karma

15130

gather and blood and consciousness

15131

place seven-to one one

15132

channel fifty fifty

15133

channel form that plural

15134

fifty above-to go is

15135

consciousness essence gather by-means-of does

15136

fifty left-to go is

15137

mind essence gather by-means-of does

15138

fifty spoke-in located is

15139

object essence hold by-means-of does

15140

fifty center-in located is

15141

each each consciousness portion hold

15142

fifty all pervade is

15143

breath and essence mind horse

15144

body and sense-power with ten

15145

door-to not-release twenty

15146

breath horse-thirty

15147

disturbed and karma wind horse

15148

karma element disturbed

15149

channel form four exist

15150

upward vomit and downward cleanse

15151

between disturb by-means-of does

15152

not-restrained channel great four

15153

blood and water-yellow essence-from

15154

body and limb sick become having

15155

heart also tremble and hand tremble

15156

tears drip and head spin

15157

limb plural-also shiver arise

15158

that by-means-of body essence shed by-means-of does

15159

base-in located six is

15160

place and empty and element and

15161

karma individual by-means-of does

15162

drop gather and essence send

15163

forty spider's string like

15164

compress same-to located

15165

same channel form plural

15166

cause thousand move dissolve great

15167

body heat and karma whatever all

15168

this complete one-to result

15169

various gather and move

15170

consciousness essence one one-from

15171

wisdom wind two two

15172

move wind seventy two

15173

breath twenty-thousand one-thousand-from

15174

channel hundred-thousand four plural and

15175

seven-thousand plural move by-means-of does

15176

crown bliss-wheel channel that plural

15177

coiled time and disturbed time

15178

located time and move time

15179

empty and enter

15180

gather by-means-of dispersed state-to dissolve

15181

said

15182

two that-from divided outer channel's leaf and limb is

15183

also that same-from

15184

bliss wheel's channels plural-in

15185

outside limbs this plural

15186

wheel's stage with

15187

outside stage right direction-in

15188

conch-white coiled color like

15189

crown Brahma aperture-to

15190

lotus like channel great and

15191

cattle-horn horn like channel

15192

that two-from branch is

15193

form six-to divided

15194

wheel that's left direction-from

15195

form move by-means-of does

15196

lotus like right left-to

15197

channel form two exist

15198

that-from form spread

15199

ear's above-from finger four-from

15200

right left two-in four four

15201

wheel's outer stage front-from

15202

wish-fulfilling-tree form like

15203

root trunk with channel

15204

head-top crown-to near

15205

buffalo tongue like one

15206

that-from channel forty

15207

that below wheel's rim-from

15208

form divided channel great is

15209

neck's protrusion right left-to

15210

bee tail form like

15211

channel trunk two located

15212

gather channel ten ten

15213

wheel that-from left direction-in

15214

outer-wrap like channel great is

15215

joined direction near

15216

located channel one one

15217

that two-to ten ten

15218

wheel stage three-from

15219

form spread channel great is

15220

ant's wheel like

15221

action channel three exist

15222

forehead-in mandala-in

15223

center-in gold needle like

15224

form subtle channel located

15225

that-to branch ten exist

15226

wheel that's right left-from

15227

hold cause with

15228

channel form two arise

15229

eye see white black space

15230

right left two-in one one

15231

right-in form located is

15232

lotus beautiful like and

15233

silk-white thread like two

15234

form arise located

15235

that two-to also five five

15236

left's form located is

15237

vajra like channel great and

15238

hook like two located

15239

that two-to also five five

15240

wheel that's center-from

15241

forehead's right left two-to

15242

pearl like channel two exist

15243

that two-to also five five

15244

wheel form four-from

15245

finger like channels plural

15246

eye socket's right left-in

15247

fish like channel one

15248

color red light-ray blaze

15249

that two-to also ten ten

15250

wheel that's front back-from

15251

moon like channel one

15252

tip-top two-to form emerge

15253

light-ray white stainless

15254

that two-to also ten ten

15255

that-from wheel's space-from

15256

sun like channel great is

15257

form coiled one one

15258

nose's right left eye socket

15259

form located one one

15260

that two-to five five

15261

wheel stage five-from

15262

illusion like channel great is

15263

form coiled trunk one

15264

mouth trunk two with joined

15265

one lotus like

15266

tongue's above-in form located

15267

that-to also two two

15268

conch-shell color and coral color

15269

form two located

15270

that plural li ten ten

15271

that channel's empty-moon is

15272

leaf with three with

15273

color black hook's form

15274

form three coiled

15275

that plural-to also ten ten

15276

channel form that plural

15277

elements method and vital-point cause

15278

accomplish by-means-of know should

15279

wind and drop gather vital-point and

15280

consciousness horse and essence is

15281

form five five-to know should

15282

wind and bile phlegm and

15283

gather and form four

15284

desire class and delusion and

15285

anger from become

15286

that plural's characteristic is

15287

one one-to also three three

15288

object and odor place plural and

15289

enter by-means-of does plural is

15290

wind-to form two is

15291

wisdom wind and karma wind

15292

hot and cold

15293

wisdom wind four is

15294

family and wisdom color and

15295

drop actual wind is

15296

drop-to also two is

15297

karma cause and wisdom

15298

karma-to form two is

15299

grasp cause and produce cause

15300

wisdom-to two is

15301

wind resonance and light cause

15302

gather plural two is

15303

hot and cold two is

15304

consciousness horse also that with same

15305

gather mind and wisdom

15306

essence also form two

15307

blood and water-yellow meat plural and

15308

light and wind color

15309

that like all-to know should

15310

said

15311

three vital-point specific show also

15312

that same-from

15313

crown bliss wheel-to

15314

remainder pervade leaf plural

15315

all-to appearance is

15316

channel form that plural-to

15317

located wind and drop and

15318

consciousness horse this like exist

15319

suitable-to-insert channel four-to

15320

suitable-to-open channel four exist

15321

appearance drop four located

15322

suitable-to-insert wind door-from

15323

enter channel fifty

15324

obtain result that same

15325

very stable channel five-from

15326

consciousness essence one one

15327

that insert heat instruction complete

15328

located channel thirty two

15329

clear wind thirty two

15330

portion and portion appearance-from

15331

this plural complete

15332

insert-if reverse become

15333

channel fifty this plural-from

15334

dull wind one one

15335

enter wind that plural-from

15336

remainder plural base-in located

15337

channel form that plural-to

15338

jump channel thirty two

15339

wind resonance also that only

15340

channel and wind portion and

15341

confused wind also that only

15342

located wind seven times two

15343

body-in located complete

15344

bliss channel that plural-from

15345

appearance and not-appearance

15346

confusion support also that only

15347

open-in fault become twenty eight

15348

not-open fault become nineteen

15349

burn-if fault become seven exist

15350

not-burn fault become twenty

15351

said

15352

four channel wheel this-in gather disease how remedy instruction is

15353

vital letter-from

15354

crown-of-head peak-ofupright at

15355

letter alocated pa and

15356

man-speak sound-of fear-by-means-of hope-continuity is

15357

'di bloodletting heart-by-means-of fever disease benefit

15358

'di from right-by-means-of finger-span from

15359

letter kAlocated pa and

15360

'di name side right pa called

15361

'di bloodletting flank right at benefit

15362

that left finger-span kI letter and

15363

'di name side left pa called

15364

'di bloodletting flank left at benefit

15365

then finger-four shangshu steng*

15366

ki located eyelid large called

15367

'di bloodletting eyebrow swelling to benefit

15368

that right finger-span bcal ba at

15369

ku located dung-rtsa 'khor ma called

15370

'di bloodletting ldan right disease to benefit

15371

that below finger-span klu letter and

15372

dung-rtsa 'greng du called ba

15373

'di bloodletting ldan left disease to benefit

15374

then finger-span front-face at

15375

kyeh+ya located eyelid small called

15376

'di bloodletting eye disease to benefit

15377

that right finger-span at

15378

kyeh+ya located gall-vein yellow called

15379

'di bloodlettingga fading to benefit

15380

that left from finger-span at

15381

ke located gall-possessive dong bu called

15382

'di bloodletting kha kha disease to benefit

15383

then forehead center at

15384

kA+ai located gall-vein yellow spear is

15385

'di bloodletting chang disease to benefit

15386

that right eye corner from upward

15387

designated kA+o located eye-vein 'greng*

15388

'di bloodletting ling thog disease to benefit

15389

left corner at ko letter located

15390

eye-vein 'phar ma called ba

15391

'di bloodletting tshad pa disease to benefit

15392

that from upward finger-span right

15393

kA located eye-vein 'phred nyal called

15394

left series kaM located mi bloodletting ro

15395

then far bcal tip ' right

15396

tha located bloodletting-by-means-of brain-disease benefit

15397

tip ' left at letter thA

15398

bloodletting-by-means-of eyesheep to benefit

15399

eye corner at thi located and

15400

'di name eye-vein ldum bu is

15401

'di bloodletting eye-vein-possessive disease to benefit

15402

left corner at letter thI

15403

'di name eye-vein gang po called

15404

'di bloodletting eyesharp make

15405

tongue top right-direction ya-kan direction

15406

white vein-large two at

15407

thuthU two wrap-possessive manner

15408

'di name tongue-vein black called

15409

'di bloodletting tongue corner escape to benefit

15410

yogin by-means-of recite bzlas

15411

'di-by-means-ofelement disturbed pa clear

15412

thus it is said

15413

three-ordinal practice do tshul to

15414

generalparticular two from

01 12 05 01

15415

first to point-four from sitting-manner-possessive point

15416

three-bodies-by-means-of sitting-manner to located-by-means-of dharma-nature-possessive truth understand from samsara-possessive dharma from liberate ba'o

15417

detailed future explain do

15418

vein-possessive point

15419

twistpressshake to etc. visible pass-as

15420

gate-possessive locationlooking-manner three and

15421

delusion-appearance light clear-to transform ba'o

15422

sleepdream expandsleep-manner-possessive point thus accomplish and

15423

lion like sleep-by-means-of sleep light clear-to appear-possessive base make

15424

elephant like sleep-by-means-of dream-possessive root empty-possessive path clear

15425

that also delusion-possessive sleep-manner abandon-by-means-of light clear equal-possessive meaning arise'o

15426

desire-possessive sleep-manner abandon-by-means-of desire clear-possessive base obtain

15427

hatred-possessive sleep-manner abandon-by-means-of dharma-nature equal-possessive equipoise'o

15428

that-also sequence like face-cover *

15429

flat-on-back *

15430

right-upper-to place abandon-possessive'o

15431

thus general-possessive meaning show from

15432

now particular-to practice actual

15433

preliminarymain-part two from

15434

preliminary

15435

day three-four about-to body loose make'o

15436

then day three-four-to body to butter various-possessive rub-massage do sun to roast

15437

foot sole to chang good smear from fierce rub

15438

then day-three-to limb straight-cut to flat-on-back to gather sleep ro

15439

that-by-means-of vein all rise from come and

15440

'phar ba *

15441

becomes transcended

15442

born-possessive right 'phar fierce pa to

15443

sandalwoodacacia-possessive thang-chu smear to curved smooth-by-means-of outside warm'o

15444

thus do ba point great'o

15445

second main-part

15446

wind to agree-possessive foodchang good rely to

15447

men by-means-of flank left lower-to insert from sleep to

15448

women by-means-of right lower-to insert from sleep-by-means-of vein each-possessive work 'gyur make-possessive point'o

15449

that-by-means-of vein 'phar rise from come and

15450

whatever blaze support fierce pa rnams to ru-rta-possessive fire-vein soft do'o

15451

hand-possessive ring-finger-by-means-of

15452

right-possessive 'phar-vein whatever fierce pa all press and

15453

first little soft pa from more-fierce more-fierce press time

15454

wind inside-to introject to res outside-to fierce phul

15455

res inside-to inhale fierce do'o

15456

thus do-by-means-of consciousness nyogs-by-means-of go time rise to throat right-to turn to

15457

larynx shoulder right upper-to place and

15458

hand right-by-means-of throat-possessive outside from

15459

vein 'phar weak upward move ba one exist de

15460

that to first bean seven-possessive weight about press no

15461

then gradually more-fierce fourteen *

15462

twenty-one-possessive weight-by-means-of press-by-means-of

15463

first ban-bun 'gyur and

15464

karmadefilements-possessive vein abandon make-possessive experience'o

15465

then dawn-clear appearance dag come bawisdom-possessive vision own-nature-possessive object lo

15466

then khral-khrol appearance

15467

wisdom complete-clear-possessive path manifest 'gyur-possessive experience'o

15468

thus 'gyur time dus skabs su guru to request makepath appropriate do'o

15469

thus ma do at wind life vein lose from consciousness 'ur ba dag come possible'o

15470

then session-to divide to long-time do-by-means-of

15471

light clear great-possessive experience trace placewith appear ro

15472

thus constant do-by-means-of body numbtouch feel-lose 'gyur bavein-possessive object empty to from arise-by-means-of

15473

butter blackbdellium mix-possessive rub-massage do'o

15474

mind-possessive thought various all cease from light clear great-possessive experience to located ba

15475

wisdom great-possessive thig-le point reach to from arise and

15476

'di-possessive time mind arise-ba four-possessive net-to enter bya *

15477

wind inside-to drawsecret-instruction go

15478

'di to bliss arise ba *

15479

arise ba *

15480

stable ba *

15481

special-by-means-of wisdom path-to arise pa to etc. arise ba

15482

effort-possessive stage from arise-possessive'o

15483

women rnams to left from do'o

15484

that also vein-possessive object to rely from practice do ba

15485

press *

15486

press-down *

15487

pull *

15488

squeeze *

15489

bind *

15490

drain *

15491

hide ba rnams su know bya and

15492

that to hide baro-ma-possessive point

15493

bind barkyang-ma-possessive point

15494

kun-'dar ma drain-possessive point

15495

vein-small rnams to press ba body-possessive point make ba *

15496

press-down ba speech-possessive point make ba *

15497

pull ba mind-possessive point make ba *

15498

squeeze ba appearance-possessive point make ba is no

15499

'dir also body-possessive point-by-means-of vein-possessive object seek ba *

15500

wind-possessive point-by-means-of vein-possessive path clear ba *

15501

vein-possessive move-amount-by-means-of birth-death-possessive source examine ba *

15502

vein-possessive essence-by-means-of dharma-nature arise-possessive time hold ba rnams su know bya'o

15503

vein-possessive increase

15504

man body to element-possessive disease not-exist pa at age prime to bab pa one to

15505

day-night about-one to

15506

vein-possessive move-amount six-thousand four-thousandeight-hundred move to

15507

that also 'phar ba fierce weak-possessive power to diseasespirits examine

15508

vein-possessive number from life-possessive time examine

15509

vein-possessive change-make-possessive increase-decrease from diseasesuffering-possessive difference examine

15510

vein-possessive coarse-fine-possessive difference from karmadefilements-possessive time examine

15511

vein-possessive slowfast from wisdom arise-possessive time recognize

15512

vein each-possessive area-possessive sleeping from body speech mind-possessive action examine-possessive'o

15513

that dag also body *

15514

time *

15515

place three-to ma connect at certainty to not-reach so

15516

number many ba *

15517

few ba *

15518

increase-decrease-by-means-of wind bile phlegm-possessive disease recognize ba *

15519

night-day certain-possessive life *

15520

merit *

15521

enjoyment *

15522

power *

15523

decline etc. examine-by-means-of

15524

element calculation-possessive dependent-origination to skill make'o

15525

that also wheel four time-possessive differenceconnect to

15526

spring-time producing

15527

summer mindfulness

15528

autumn taste rnams

15529

winter peak-possessive wheel body *

15530

speech *

15531

mindsems tha-not-different train ngo*

15532

produce-possessive-to body-possessive illusion

15533

mindfulness speech

15534

taste rnams-to mind

15535

peak-to mind-possessive illusion to connect ro

15536

produce-possessive first-possessive wheel-possessive navel-to letter a to rely from predispositions various empty-possessive state dharma-nature-to connect

15537

mindfulness-to letter aM to rely from dharma-nature-possessive stateconnect

15538

taste rnams-to hU~M to rely from dream dharma-nature-possessive stateconnect

15539

peak-possessive navel to ha to rely from samadhi dharma-nature-possessive stateconnect ro

15540

thus train-stage four-possessive first-to thought various hide-possessive time to skill-by-means-of move windmix

15541

second-to delusion mindfulness-none-to hide

15542

third-to predispositions former-later rnams self-pure-to hide

15543

fourth-to bliss hold-none self-release-to hide-by-means-of beings six-possessive karmapredispositions continuity cease-possessive'o

15544

meaning second rely-possessive wind-possessive special classify

15545

consequence from

15546

vein to rely-possessive wind dag

15547

twenty-thousand thousand one

15548

six-eight dag-to move ba

15549

move great-possessive wind-to 'dod

15550

that-possessive action from manner two

15551

upward-to movedownward-to send

15552

between at skilled-by-means-of point actual seek

15553

vein from certainty-to move ba

15554

hundred-thousand oneten-thousand two

15555

thousand sixhundred six

15556

vein from certainty-to arise ba and

15557

move small-possessive wind-to 'dod

15558

diseasespiritslife-possessive time

15559

skilled-by-means-of know bya that also*

15560

that-possessive point-by-means-of connect method 'bad

15561

great totime calculate and

15562

supremecommon attainment examine

15563

each-possessive work-possessive difference-by-means-of

15564

karmawisdom two *

15565

defilements rnamsthought-none from

15566

each-possessive numberamount hold and

15567

meditator-by-means-ofvarious connect

15568

that-by-means-ofeach-possessive wind amount grasp

15569

thus say-by-means-of

15570

that-possessive meaning certainty to establish pa to three and

15571

move certainty-possessive location general-to show pa

15572

transfer certainty-possessive location particular-to explain pa

15573

wisdomkarma wind certainty-by-means-of conclude-possessive'o

15574

first

15575

general body to vein located

15576

vein to wind located-by-means-of

15577

wind to move great small two

15578

outsideinside move ba is no

15579

that to move great-possessive windman prime to bab pa disease not-exist pa one to

15580

day-night about-one to wind twenty-thousand one-thousand hundred outside inside-to move bar certainty

15581

special mouth nose ma-except vein-possessive inside at thoughtwisdom-possessive support-to move small-possessive wind 'phar vein from move ba gather-by-means-of

15582

hundred-thousand twenty-thousandsix-thousand six-hundred inside-to move-possessive'o

15583

'di dag-possessive time nose right from move ba male-wind*

15584

left from move ba female-wind*

15585

part equal-to move ba neuter-possessive wind-to 'gyur ro

15586

that-also element five-possessive wind mind certainty-by-means-of time four-possessive transfer time to connect and

15587

man-by-means-of female-wind *

15588

woman-by-means-of male-wind *

15589

both-by-means-of neuter-possessive wind to chief train at wisdom-possessive wind develop easy is no

15590

that also upward-move

15591

downward-send

15592

equal-stay three-possessive point from

15593

upper-wind press-down ba *

15594

lower-wind gather ba *

15595

middle-wind pull ba three-possessive point do *

15596

arrow like shoot ba *

15597

hook like draw ba *

15598

vase having-to pull ba *

15599

crocodile bind-to bind ba *

15600

mountain like press-down ba *

15601

bellows mouth like gather ba *

15602

vein location-to arrange ba *

15603

self location-to drain ba *

15604

sky like dharma-nature-to to bzla-possessive point *

15605

nine-by-means-of practice bya'o

15606

second-by-means-of transfer certainty-possessive point particular-to explain pa

15607

time four-possessive sequence like connect at

15608

winter-possessive month three to ice-floe like-possessive wind arise-possessive point-by-means-of

15609

that actual fire-wind-to go at life-possessive time make

15610

spring-possessive time at seed like-possessive wind arise-possessive point-by-means-of that actual water-possessive wind-to 'gyur at life-possessive time make

15611

summer-possessive time at spark like-possessive wind arise-possessive work-possessive point-by-means-of

15612

that actual earth-wind-to 'gyur at life-possessive time make

15613

autumn-possessive time at flower like-possessive wind-possessive work-possessive point-by-means-of wind-possessive wind-to 'gyur at life-possessive time make-possessive'o

15614

that dag-possessive sequence

15615

day-time fire-wind-to located-by-means-of

15616

that water-wind-to 'gyur at body to disease-to 'gyur

15617

night-time water-wind-to located-by-means-of

15618

that earth-wind-to 'gyur at disease make

15619

inside-time earth is-by-means-of

15620

that wind-possessive wind-to 'gyur at disease make

15621

dusk-time wind is-by-means-of that fire-wind-to 'gyur at disease-to 'gro-possessive'o

15622

that also fire-wind-to located 'gyur-by-means-of bile-possessive disease 'gro to

15623

water from phlegm *

15624

wind from wind-disease *

15625

earth from ldan pagather make-possessive'o

15626

ldan pa

15627

disease two gather to

15628

'du ba

01 12 05 02

15629

third to etc. gather-possessive'o

15630

that also water-possessive wind-by-means-of water-yellow-possessive impurepurify make do

15631

water-possessive earth-by-means-of bloodflesh-possessive pureimpure make

15632

water-possessive fire-by-means-of water-block-possessive work gatherseparate make

15633

water-possessive water-by-means-of salivaeye-water-possessive movenot-move make'o

15634

earth-possessive earth-by-means-of flesh produce to

15635

that-by-means-of fat *

15636

bone *

15637

marrow *

15638

bodhicitta sequence five-to produce'o

15639

earth-possessive water-by-means-of thig-le-possessive work do

15640

mercury-possessive piece like 'gyur-by-means-of son mi-come to

15641

rta-rnga-possessive knot like-by-means-of daughter *

15642

eye-corner small like from son-to ripen-possessive work do'o

15643

earth-possessive fire-by-means-of heat produce to

15644

that-by-means-of vessel *

15645

object *

15646

'phar shib make-by-means-of

15647

birth aging disease death four-possessive work make do

15648

earth-possessive wind-by-means-of strengthcomplexion *

15649

trembling-movement and

15650

paralysis etcetera doing is

15651

fire nadi wind by-means-of vaporized made by-means-of that ripening-essence scent-water variety become

15652

scent-water thickening and

15653

coagulating and

15654

scattering and

15655

drawing four from

15656

male to sense-organ rising capacity not and

15657

always numb and

15658

time not-at seed flows and

15659

object and not-contact if rise and contact if not-rise and

15660

contact if rising makes and

15661

female to menstruation not-flow by-means-of disease becomes and

15662

time not-at flows and

15663

month one in times-some flows makes

15664

also month waxing second and third on menstruation stain-not flows if boy-to develops and

15665

month center fifteen etcetera on flows if girl-to develops and

15666

waning always flows if boy and girl mixed ripening makes

15667

menstruation prolonged blood much twenty-two on or five on always flows if child any also not-arise

15668

earth wind by-means-of sense-organ and sense-basis produces

15669

that by-means-of action and thought many produces

15670

wind fire by-means-of consciousness power light and heavy and spreading and humming and full and empty produces

15671

wind wind by-means-of breath outside-inside moving and

15672

female to child attains time liver-disease and

15673

male to chang-disease makes

15674

wind water by-means-of thought ceasing non-thought makes

15675

earth wind by-means-of limb extending-contracting etcetera makes

15676

fire wind by-means-of defilement power variously makes

15677

wind wind and fire mixed by-means-of

15678

discriminating-wisdom power various and

15679

example distinguishing wonder and

15680

dharma word-meaning to skilled and

15681

female to praising skilled and

15682

body speech transformation skilled

15683

that also elements four birth sequence is

15684

summer autumn spring winter four action changes by-means-of

15685

elements sequence shifts and

15686

disease and

15687

hot and

15688

death and

15689

body speech mind of action differences show makes

15690

that also elements sequence deterioration and

15691

reverse and

15692

effort and

15693

change by-means-of

15694

going time deterioration and

15695

reverse and

15696

effort and

15697

change are no

15698

that also past time long if change by-means-of remove and abiding by-means-of change as certain

15699

future time long if shift by-means-of remove and shift by-means-of abiding itself as certain

15700

present short if sending action and counting change by-means-of know should

15701

inner shift certain measure to

15702

that also person youth arrived one day one wind count twenty-one-thousand six-hundred moves by-means-of

15703

that also water-clock and finger-count with-means-of combined if

15704

day one on watch eight

15705

watch thirty-two

15706

finger sixty-four

15707

shift sixteen is

15708

shift one-one to wind thousand and three-hundred and fifty

15709

finger one-one to three-hundred and thirty half and eight-eight moves

15710

watch one-one to two-thousand seven-hundred moves

15711

thus day one on elements action twelve by-means-of twelve times twelve become

15712

that by-means-of wind twelve develop and decrease as shows

15713

those of develop decrease is sun Meru south go and

15714

south go day-night long short arisen essential-point

15715

commentary white-lotus from

15716

south go time add subtract should

15717

thus also arise

15718

sun south go month one-one to water-clock two-two by-means-of sun long and

15719

night short and

15720

south go time those two reversed by-means-of day short night long

15721

thus wind moving six-hundred and seventy-five develop decrease make is

15722

water-clock one-one control counted

15723

that also year one on month twelve

15724

day three-hundred and sixty

15725

meal seven-hundred and twenty count by-means-of

15726

day one on time twelve as counted thousand and nine-hundred thirty half and two on thought sudden moves

15727

thousand nine-hundred twenty-eight on wisdom pure measure moving wind held

15728

thus day five

15729

night five

15730

inside outside two is twelve portion count by-means-of

15731

that also day-night equal time at count is

15732

autumn spring equal-time two from certain take should

15733

month itself also day develop decrease count is

15734

month female and male difference is

15735

month female six on day twenty-nine from not

15736

male six on thirty complete is

15737

year one on day six by-means-of not-complete by-means-of

15738

thus month control strong if

15739

autumn spring two middle on day-night equal is remainder half and three excess by-means-of know

15740

discipline from also sojong capable and not-capable count is

15741

thus wind count certain grasp is outer year and month with-means-of combined

15742

day time by-means-of divide by-means-of know

15743

that field summer autumn spring winter four on month twelve as dawn by-means-of that wheel-of-illusion not-reverse if appearances all definite arrive

15744

that also consequence from

15745

time is ten groups three to also

15746

month is one is no

15747

thus twelve complete from

15748

year is one as held

15749

inside and night seven-hundred and

15750

twenty is complete on

15751

day is three-hundred sixty as held

15752

those complete by-means-of year one is

15753

day is male female action by-means-of divide

15754

month autumn spring summer and winter

15755

one-one to three-three by-means-of

15756

enter and elements actions make

15757

mouse ox and tiger and

15758

hare dragon snake and also

15759

horse sheep monkey and

15760

bird dog pig twelve by-means-of

15761

elements counts extend

15762

thus

15763

third wisdom and action wind certain by-means-of conclusion gather to three is

15764

suit general-to establish

15765

action from each explain

15766

change amount certainty to establish-possessive'o

15767

first to suit actual *

15768

that to objection abandon ba two from

01 12 06 01

15769

first

15770

body to vein located

15771

that to wind located

15772

wind to wisdomkarma wind two-to move-possessive'o

15773

wisdom-possessive wind-by-means-of nirvana ripen make to

15774

karma wind-by-means-of samsara ripen make-possessive'o

15775

objection abandon to

15776

objection establish ba *

15777

answer give ba two from

01 12 07 01

15778

first

15779

that also vein from move ba only-to one from

15780

karmawisdom two each 'gyur ba what is

15781

or move ba not-same ba two-to appropriate to

15782

one is at two-to mi-suit to

15783

move ba only-toone-by-means-of

15784

samsara-nirvana any one from mi-appropriate so thus at

15785

answermove ba only-to one also vein ma-twist-possessive 'gyus-possessive from wisdom-possessive wind-to go-by-means-of action from bliss power*

15786

empty *

15787

clear-to empty-by-means-of wisdom-possessive wind thus bya'o

15788

vein-possessive location 'gyur twist-possessive from karma-possessive wind-to go-by-means-of action from thought variousnon-virtuous-possessive connection various *

15789

unclear *

15790

dull *

15791

agitated *

15792

torpid *

15793

coiled to etc. wind defect bad arise-possessive'o

15794

example at bhaṭa-ra'i son one actually anger-by-means-of tiger-to 'gyur to

15795

ma anger-by-means-of man-to come ba like

15796

awareness-possessive resonancebody-possessive vein from move-possessive wind only-to one also

15797

vein twist ma-twist from

15798

consciousness work-to suitable ba wisdom *

15799

ma suitable ba from karma defilements-to 'gyur-possessive arise-by-means-of defect not-exist do

15800

second action from each explain to two and

15801

wisdom *

15802

karma wind-possessive action from so

15803

first wisdom-possessive wind-possessive action from wisdom four and

15804

wind that located-possessive part from basis-stay-possessive wisdom-possessive work do to

15805

that do-by-means-of whatever appear also actual-state-possessive top from

15806

other-to 'gyur mi possible do

15807

that appearance-possessive part from characteristic hold-possessive wisdom-to make to

15808

that do-by-means-of each-possessive familybodywisdomlightcolor-to clear ba from pass mi possible

15809

thus clear also that to attachment not-exist-by-means-of wisdom thus bya'o

15810

that arise-possessive part from knowable gather-possessive wisdom make to

15811

that do-by-means-of self other-possessive benefit obstacle not-exist make do

15812

that do also do bado self-continuum-to mi ma is no

15813

move-possessive part from consciousness-by-means-of gather-possessive wisdom make to

15814

that do-by-means-of worldlytranscended-possessive knowledge-possessive difference various arise and

15815

that arise also selfself-possessive holdma is no

15816

thus four-to certaintycause-possessive time is to

15817

path time ultimate-possessive element four-to make to

15818

result-possessive time body four-possessive essence-to ripen-possessive'o

15819

thus basis path result three to refer from twelve-to arise babuddha-possessive activity twelve-to come-possessive cause certain make-possessive'o

15820

second karma-possessive wind-possessive do-possessive work four

15821

right from move-by-means-of male

15822

left from move-by-means-of female

15823

outside come-by-means-of appearance various-to enter inside-to fill-by-means-of thought-groups various-to spread make-possessive'o

15824

right left-possessive time certainty from malefemale-to ripen pafathermother-possessive power make-possessive'o

15825

nature-to right from move-by-means-of transfer-possessive work *

15826

karma-possessive end near make to

15827

left-from move-of time-in grasp-of action-as do

15828

outside go bainside-to fill bago-come-possessive power make-possessive and

15829

outside go-by-means-of happy-possessive work make

15830

inside-to come-by-means-of not-happy make do

15831

that two also wheel-possessive spread-gather-possessive point from day-night-to arise-possessive'o

15832

that-also outside go-possessive part from day-possessive appearance arise*

15833

inside-to fill-possessive part from night-possessive appearance-to arise-possessive'o

15834

thus two-by-means-of do-possessive work four two-two-to count-by-means-of eight-to 'gyur ro

15835

that dag also part-by-means-of count at twenty four-to located so

15836

karma wind-possessive difference from twelve'gyus-possessive action from twelve and

15837

body increase-decrease-possessive work do

15838

that-by-means-of outside year twelve

15839

inside month twelve

15840

secret time twelve-to arise-possessive'o

15841

then samsara-possessive work various karma-possessive wind-by-means-of do

15842

third change amount

15843

thus body-to ripen from age prime to bab pa one to day-night about-one to element four each-possessive wind-possessive change amount

15844

earth-possessive wind to thousand fivefour-hundred

15845

water *

15846

fire *

15847

wind-possessive wind rnams to-also five-thousand four-hundred four-hundred and gather-by-means-of

15848

twenty-thousand one-thousand six-hundredprime to bab pa one-possessive change amount certainty-possessive'o

15849

youth to teeth two-by-means-of ma-complete baelement ma-develop-by-means-of so

15850

wind-possessive element predisposition sleep-possessive life-possessive time calculate at

15851

wind-possessive transfer long at life end bring

15852

short at mi bring-possessive'o

15853

fierce at meritenjoymentldan to

15854

attachment at disease certainly to suffering lo

15855

slow at samsara-to disease few*

15856

slow at body to weapon 'du virtuous-possessive mind mi arise

15857

press at constant not-virtuousharm decrease to located

15858

agitated at mind-agitatedbeings mi kind so

15859

also aged rnams to fifty eight-by-means-of ma-complete ba

15860

element-possessive rank damage-by-means-of lan and

15861

'divery agitated at life-possessive time quick do

15862

dull at sufferingsorrowlamentation-to engage

15863

swirl at mind actual-state-to mi reach shing non-virtuous-to engage

15864

slow at life end extendconstant bliss

15865

'khyig at constant enemydispute-possessive cause ma arise*

15866

'khyog at constant action-to happylife short*

15867

'gyur at enjoyment greatdisease certainly

15868

surpasses at body speech-possessive work mi accomplish

15869

increase at pacify-increase-possessive work quick-to accomplish

15870

summary at body to enemy spreadconstant suffering

15871

pause at good-bad show-possessive'o

15872

prime to bab pa from three-hundred ma-complete at year one to life-possessive time make

15873

fifty not-complete-if year two

15874

thirty-two not-complete-if year three

15875

twenty-one not-complete-if year four

15876

eighth-part not-complete-if month seven

15877

sixth-part not-complete-if month five

15878

fourth-part not-complete-if month one tenth-part not-complete-if day twenty-nine

15879

twenty not-complete-if eighteen

15880

thirty not-complete-if ten

15881

forty not-complete-if seven

15882

sixty not-complete-if day five is

15883

thus wind-of calculation conjunction-to

15884

worldly and

15885

transcended two from

15886

worldly-of life and merit and

15887

pleasure-pain etc.

15888

transcended-to

15889

change-measure and transference-time two from

15890

change-measure is

15891

day-of part-to twelve-to transform-and night-of part-to sixteen-to transform

15892

day elements-of action individual-by-means-of pleasure-pain and virtuous non-virtuous-of thought-group many-of horse-on move

15893

night also that with similar from

15894

wisdom-of wind increase-possessing make-doing

15895

transference-time explained finished

15896

meaning third abiding drop-of thoroughly distinction is

15897

result-transmission from

15898

drop-of nature show desire-by-means-of

15899

ultimate and conventional from

15900

first conventional drop-to

15901

rely-from buddha desire-of

15902

consort characteristic complete is

15903

god and demigod brahma and

15904

if caste low heretic or

15905

characteristic complete see-if

15906

attract-of conjunction definite begin-from

15907

rely-should that and channel-plural and

15908

object-of body complete do

15909

that-from conventional drop itself

15910

send-down-and hold and reverse and

15911

channel-to insert-and wind-to mix

15912

emptiness rely-should mind follows cut

15913

body and mind itself understand reverse do

15914

ultimate drop rely-doing-by-means-of

15915

dharma-body empty-of objects-plural obtain

15916

drop empty-of lamp itself

15917

insert-and awareness-of power-plural purify

15918

day-night without habituation train-if

15919

this itself effort-free manifest appear

15920

that-by-means-of completion-of measure is

15921

said

15922

secret-mantra-of near-path is nadi-bindu-wind three essential-points rely-upon is and

15923

this-to effort-possessing elaboration-having-of system and*

15924

effort-without elaboration and free-from-of system two are

15925

elaboration-artificial-plural by-means-of nadi-wind coarse by-means-of effort path-as make from

15926

temporarily relative-of bindu yoga-as make by-means-of*

15927

knowledge-woman seek and*

15928

draw and*

15929

serve and*

15930

nadi seek and*

15931

hold and*

15932

apply do and*

15933

main-part bindu drop and*

15934

hold and*

15935

reverse and*

15936

potential bestow and*

15937

wind and mix and*

15938

reality-as meditate and*

15939

afterward experience-examine and*

15940

body-mind reverse-of experience-train etc. are above empowerment third-of occasion-to detailed elaborate finished and

15941

that-also karma-wind-of time-in bindu hold and*

15942

wisdom-of time-in bindu reverse-and potential bestow is essential-point correct is

15943

elaboration not-possessing-of yogi-by

15944

clear-light-of bindu directly path-as make by-means-of

15945

sitting-posture and gazing-posture determine by-means-of

15946

action first-of time-in bindu empty-of lamp insert-and meditate by-means-of

15947

clear-light-of appearance day-night mixed-in engage

15948

that-also relative-of bindu ro-ma-in dwell and

15949

that path-as make union father-mother-of method is and*

15950

left-in essence-of bindu pure-subtle-of tone-in light-of self-tone-as dwell just is

15951

mouth-pair-of bliss-of essence empty-to transform-of meaning is

15952

center-in dharmakaya-of bindu elaboration-free clear-light pure self-arising wisdom-of lamp blaze-of basis-in dwell

15953

this self extensive below explain

15954

that-also pearl-garland from

15955

nadi-plural from bindu is

15956

subtle and tremble-of self-nature-possessing

15957

light-ray self by-means-of beautify is

15958

that-also part are three is

15959

right and left and center

15960

right relative bindu is

15961

great-bliss-of essence-possessing

15962

bliss gather-of source is

15963

buddha all-of great-secret is

15964

method by-means-of indicate-of essence is

15965

ultimate dharmakaya-of essence-possessing

15966

empty-luminous bindu single is

15967

center-in dwell-and essence clear

15968

emanation-withdrawal speech-thought object from-beyond

15969

gradually thought from free

15970

existence-nonexistence limit two from-beyond

15971

eternal-nihilism extreme-in dwell not

15972

thought not-having spontaneous accomplish

15973

expression not-having-and nature-from empty*

15974

ultimate thing-of bindu

15975

left-in essence bindu dwell

15976

bliss union two spread-and

15977

firmly dwell not-is

15978

mouth-pair self by-means-of bliss obtain

15979

great-mudra self-of cause

15980

great-bliss wisdom great-of path

15981

secret-mantra all-lord mandala is

15982

samsara save-of method great

15983

secret-of wisdom-tone blaze-of light

15984

that is great-bliss essence

15985

thus

15986

thus effort-possessing coarse purify and*

15987

effort-without self-place aspect two both vehicle this-in said and

15988

especially intelligence excellent-plural-to

15989

body-speech-of essential-points press by-means-of mind spontaneously free from

15990

wisdom actually appear by-means-of three-kayas path-as make bindu supreme-of essential-points said by-means-of vehicle all by-means-of transcend-of essential-point is

15991

vehicle-of supreme precious treasure from

15992

essential-points determine particular-to explain is sequence chapter twelve is

15993

thus habitual-tendencies-of body complete manner-in division and together-with show having

15994

now wisdom-of support lamp four-of division parts and together-with explain to two are

15995

lamp four-of essence brief show and*

15996

nature extensively explain

15997

first is

15998

body first form-of time-in water on rely upon previously form-of producer-of nadi-of knot-of inside-to lamp-of eye and*

15999

element-of eye two previously form having

16000

element-of eye-from element-four-of body accomplish manner before explained

16001

lamp-of eye-from primordial-wisdom-of appearance light and thig-le and body etc.-of nature ultimate sorrow-from liberated-possessive basis-to eye two-of a-'bras-of center-to rtsa-root men-of horn resemble rtsa-root subtle-at tip wide two attached

16002

far-lasso water-of lamp called

16003

that-to depend-from thig-le empty-of lamp and

16004

sherab self-arisen-of lamp and

16005

space pure-of lamp and four-as become

16006

pearl-garland from

16007

move-of path is illuminate make door

16008

that right two left two center

16009

lamp blaze-of manner-in located

16010

thig-le empty-of lamp and

16011

pure space-of lamp and

16012

sherab self-arisen and

16013

far-lasso water-of lamp is

16014

seeing object-to appearance

16015

said and

16016

self-arisen from

16017

lamp four-of this like

16018

thig-le empty-of lamp and

16019

awareness space-of lamp and

16020

sherab self-arisen lamp and

16021

far-lasso water-of lamp

16022

sentient-being all-to located

16023

said

16024

that also ultimate-of element-four pure-by lamp four-to ripen

01 13 01 01

16025

karma-wind pure-and wisdom-of wind-of part from

16026

distance-snare

16027

part

16028

wisdom-of wind by-means-of elements distance-snare

16029

virtue

16030

etc. four arise from

16031

of support small-in mountains and houses etc. great-plural appear is

16032

wind-of part-of subtle detailed from arise is

16033

that-to distance-snare actual is

16034

light-root pure wisdom-of appearance hold-and

16035

that-of support-of delusion-appearance-of appearance see by-means-of

16036

support and supported is

16037

part two-as wisdom and possess-plural by-means-of examine when realize should

16038

that-also lamp four are

16039

samsara-of delusion-appearance delusion-mind and different

16040

transcended-of part hold-of cause is

16041

essential-point this important great

16042

hereafter this two-of difference know-plural appear possible-if I-of essential-point is understand should

16043

bindu empty-of lamp is

16044

bindu round light five-of rim-possessing is karma-wind pure-of part from arise is

16045

that-from wisdom self-arising-of lamp and*

16046

space completely-pure-of lamp two arise-and

16047

wisdom-to essence and*

16048

potential and*

16049

tone three from

16050

essence is

16051

distance-snare gaze-posture-of essential-points from bindu empty-of lamp-to apply time-in inner-of awareness pure self-clearly experience that is

16052

potential from outward-clear object knowledge-of wisdom sharp quick

16053

words-meaning expanse arise-plural are

16054

tone is vajra-chain-of appearance gold-of cord hang like

16055

these not-distinguish if

16056

sometimes knowledge-to wisdom self-arising-of lamp-as label

16057

sometimes inner-of tone-to label

16058

sometimes chain-to label by-means-of confused merely

16059

space-of lamp-to outer inner two from

16060

outer sky pure-of center-in light-tone blue-green somewhat first appear is

16061

inner that-from expand like arise-and

16062

light five-of radiance color five-as clear is

16063

that-also*

16064

space is outer and inner-to is

16065

outer is cloud free sky-in hold

16066

inner space lamp pure-to

16067

thus said

16068

this-to-also some outer sky cloud-not mere that-to identify very not-proper-and

16069

sky that person and connection not-established-and

16070

lamp person existence-nonexistence-of follow do-of cause is

16071

here inner-of sky-of tone blue that outward arise-to outer-of space call

16072

that-by sky open arise-basis-of ground mere from space actual not is

16073

actual is dark-blue is-and

16074

space inner-of inner space is

16075

thus-then space that-from appearance that arise-as appear by-means-of this two-to outer space inner space call separately say-and rainbow-light-of load house-in not-clear clear understand transfer just understand should

16076

inner near-as make outer far-as make like not is-but

16077

that-from that arise-as appear-of outer inner-as know

16078

light five-as clear also mind self essence-from clear-light-of self-tone arise is

16079

that self-to thing-of stain and intellectual wisdom-of stain and*

16080

bad-concept mind-of stain by-means-of completely pure

16081

lamp is

16082

appearance that see time

16083

karma and habitual-tendencies-of darkness clear-of part from say

16084

that-to lamp four-of first chakra four-from essence gather is

16085

producer first wind by-means-of up from up-to mother's womb-in propel by-means-of distance call-and distance far-from mother's womb-in cause-condition-of and mother's center enter show-and

16086

mindfulness wind-mind cause-condition and together-with four one-as gather-and

16087

bind by-means-of snare call

16088

taste-plural-in taste six-of bliss increase-and essence-of eye expand by-means-of water-of call

16089

tip-to sense-five-of action-of distinction and wisdom five-of distinction-to directly realize-and reality sense-of object-to directly arise by-means-of samsara-of darkness clear-of cause lamp call

16090

bindu empty-of lamp from

16091

relative cause-of bindu and compare if

16092

bindu is posture by-means-of essence lower

16093

le is speech-of HUM etc. by-means-of secret hold-and wisdom identify

16094

empty is bindu reverse-and potential bestow and wind and mix by-means-of bliss empty-as meditate mind-of action is

16095

lamp is that-of meaning by-means-of darkness clear

16096

ultimate wisdom-of bindu and compare if bindu is gaze-posture-of gaze-posture awareness self-of essence not-change three are

16097

le is

16098

appearance light-of rim round-as arise is

16099

empty is

16100

appearance that thing and characteristic not-established by-means-of four-elements-of harm not

16101

self-appearance is by-means-of show-also other by-means-of not-see*

16102

clear-light is by-means-of elaboration-of extreme and free-and ignorance-of darkness clear

16103

lamp is

16104

samsara-of darkness clear

16105

knowledge self self-arising-of lamp from

16106

essence realize time-and compare if

16107

wind dwell nadi-of essential-point main by-means-of knowledge call

16108

wind-of propel-withdrawal number-of essential-point main by-means-of excellent call

16109

reality from arise-and reality-in dwell by-means-of

16110

sense excellent moment three-in free-of occasion arise by-means-of self-arising call

16111

wind exhaust-and space-in free by-means-of lamp call

16112

appearance clear-light and compare if

16113

inner wisdom by-means-of self-tone self-aware sense-of object-to arise by-means-of knowledge call is

16114

arise-appearance chain bindu bindu-particle and together-with that delusion-appearance all exhaust-of sense-field-to most-transcend excellent call

16115

this-of inside-to exhaust letters and*

16116

hand-symbols and*

16117

form etc. appear-and

16118

earth etc. ten exhaust time actually appear-and

16119

delusion and together sense-to appear able not by-means-of exhaust-of wisdom call said is

16120

appearance that and that-of time-of reasoning basis appear wisdom and together-with other from not-arise self from arise by-means-of self call

16121

arise is that and connection establish is

16122

awareness from self-appearance arise cause is

16123

lamp is

16124

mind mental-events-of darkness mind-from that word say is

16125

space completely-pure-of lamp is directly essential-point see from arise is

16126

that-also light five-of arise-basis is by-means-of space call

16127

appearance light-to arise time elements impurity together-with pure by-means-of completely-pure call

16128

that self see by-means-of impurity-together light body-to transform-and samsara-of darkness clear by-means-of lamp call

16129

sequence experience-apply and compare if

16130

before body speech mind three basis purify by-means-of space call

16131

first body-of essential-point not-press if wisdom power-under not-gather

16132

speech-of essential-point not-press if inexpressible-of meaning not-obtain

16133

mind-of essential-point not-press if movement self-continuum not-cut-and

16134

press if that-plural accomplish is

16135

directly self-seen-of path main great by-means-of completely call

16136

door-of essential-point by-means-of space see-and delusion-appearance cease cause pure call

16137

that-also arise-produce door-of essential-point by-means-of reality-of space see-and certainty-to arrive

16138

appearance object-of essential-point by-means-of whatever-appear reality from grasp-place not

16139

vital-point bestow wind-of essential-point by-means-of conceptual-thought different cease

16140

arise-produce clear-light-of essential-point by-means-of subtle-coarse-of elements reverse

16141

reality directly-of appearance see-of essential-point by-means-of intellectual words by-means-of reality-of meaning meet-of view-meditation-conduct-result-of sequence cut

16142

experience progress increase-of appearance see by-means-of delusion-appearance not-pure-of material-awareness self-cease

16143

awareness measure arrive-of appearance see by-means-of form-body two-to enjoy

16144

reality exhaust-of appearance see by-means-of three-kayas self-continuum-of bind from free

16145

thus result path-as make by-means-of cause-result from-the-start effort-accomplish-to make vehicle all from transcend is

16146

lamp is wall lamp like-and experience-in take-of essential-point-of branch-to final support-of instructions four-as show is

16147

that-also not-change three-on basis having by-means-of conceptual-thought-of increase exhaust-and reality and self-of appearance from go-place not

16148

dwell three all measure hold by-means-of body speech mind three realms three-to not-return understand

16149

obtain three-of vital-point hit by-means-of cause-condition wind-mind four-of connection cord cut-and hereafter that four together meet not-possible

16150

confidence four free measure grasp by-means-of samsara-nirvana-to hope-doubt not-and certainty object reality-of space-to gone is

16151

thus lamp four not-if samsara-nirvana-of connection not-cut-and

16152

body speech mind mind four always samsara wander from lamp four exist understand decide experience-in take by-means-of liberation-of enlightenment obtain is

16153

that-also lamp four exist by-means-of

16154

basis ripen do empowerment four by-means-of self-continuum purify from

16155

path appearance four measure-to arrive-andresult four-kayas space-in dissolve that-of essential-points from arise is

16156

that-also precious-jar-of meaning heart precious heart-of jar-in self-arising-of lamp sky like dwell

16157

middle mouth-of connection-cord-of sky like lamp four by-means-of interval join by-means-of

16158

outer sky great like primordially-pure space-of free-place-to mother son unite-and

16159

measure-to arrive-or bardo self-clear-of reality arise time impurity-together body-of jar break by-means-of

16160

spontaneously-accomplish precious secret cavity-in penetrate is lamp four-of reality experience-in take from arise is

16161

here-also summarize by-means-of lamp four-of enumeration explain if

16162

lamp four that ultimate-of element-to gather from

16163

distance-snare-to ripen is

16164

form-of aspect distance far-from see by-means-of distance call

16165

that self element wind from arise by-means-of movement hinder not make

16166

distance far-of form hold by-means-of snare call

16167

color and shape etc.-to engage element water-of part-to water call

16168

sense and family and enjoy etc.-of object-to expand by-means-of fire and similar cause lamp call

16169

bindu is

16170

basis-dwell-of wisdom is

16171

that self directly appear-also primordially-pure-of wisdom-as dwell by-means-of nature spontaneously-accomplish elaboration-free direction-side from-beyond-and

16172

all-pervading-of wisdom-as dwell by-means-of not-change-of basis

16173

empty is

16174

characteristic hold-of wisdom-as appear by-means-of thing self-continuum-in hold-of dharma-also empty-and

16175

emptiness clear-light-of arise-basis mirror like-of wisdom-as clear-and

16176

direction and side and center and limit not-observable by-means-of empty by-means-of diminish self-of wisdom-as dwell-and

16177

emptiness direction-side not-possess-of nature-in intellect thought different all cease from individually-discriminate-of wisdom-as not-cease*

16178

empty effort from-beyond by-means-of action accomplish-of wisdom-as free-and

16179

emptiness one-of mandala-from not-move by-means-of dharma-of space-of wisdom gather by-means-of

16180

elaboration and free-of wisdom call

16181

lamp is

16182

knowledge by-means-of gather-of wisdom is

16183

that-also abandon not-possess-of reality-to extreme-limit and free-of worldly-of knowledge by-means-of gather-of wisdom and*

16184

basis-on anything abandon not-need from-the-start correct-of reality-to establish not-possess by-means-of transcend by-means-of gather-of knowledge-of wisdom and*

16185

not-fabricate free-of root see by-means-of knowable by-means-of gather-of wisdom and*

16186

clear-light sense-of directly see view by-means-of gather-of wisdom and*

16187

object and aspect how and how-many see omniscience by-means-of gather-of wisdom-plural are

16188

wisdom self-arising-of lamp-of knowledge is

16189

movement and*

16190

mindfulness and*

16191

thought and*

16192

contemplation-plural are

16193

movement from wind and mind-of movement two from

16194

wind is previously show finished

16195

mind-of movement is six are

16196

all seek-of mind-of movement by-means-of

16197

karma and afflictions different-of cause and*

16198

conditions and*

16199

action and result-plural-to arise is

16200

certainty-to bring-of mind-of movement by-means-of

16201

outer inner all-to move by-means-of I and*

16202

self and*

16203

other and*

16204

both and*

16205

both not arise

16206

definite place-of mind-of movement by-means-of

16207

one and two etc.-to mind-and move by-means-of

16208

self and*

16209

other and*

16210

appear-empty and*

16211

individual distinction not-mix all-to engage-and hold

16212

mind-of discrimination-of awareness-of movement by-means-of object not-same different-to knowledge one-by appear manner various think do and doubt etc. do

16213

afflictions-possess-of mind-of movement by-means-of

16214

desire and*

16215

dullness and*

16216

hatred and*

16217

attachment and*

16218

clinging and*

16219

not-know etc.-of cause and*

16220

conditions and*

16221

essence and*

16222

particular-to arise is

16223

movement do hold-of mind-of movement by-means-of

16224

past and*

16225

future and*

16226

present thing and*

16227

follow move by-means-of samsara-of karma and*

16228

maturation various etc.-

16229

mindfulness and*

16230

latent-tendencies various-of cause-conditions and action many from thus label

16231

some mind call one say by-means-of enough

16232

division many by-means-of not-proper think if

16233

mental-events call one-as gather by-means-of enough

16234

fifty-one-to division not-proper equal

16235

then division-gather how-much-also parts-on depend upon contradiction not

16236

space completely-pure-of lamp is

16237

light and form-of arise-produce gather is

16238

that-also color five gather pervading dark-blue change not vajra fence by-means-of all-around surround by-means-of vajra chain-to grasp-place not

16239

that-of inside-to light-of form light-ray emanate appear by-means-of

16240

reality-of bardo this-in cut-and actually perfect buddha

16241

light-of appearance upward-stand and side-arise and rim-to appear by-means-of delusion-appearance self-cease-and wisdom-as clear is

16242

that-plural from light-of layer piece and*

16243

layer and*

16244

partial break-to appear-and space outer inner mix by-means-of wisdom-to interval not

16245

that-from eye-webs and*

16246

eye-many and*

16247

eye-many lines and*

16248

net and*

16249

net half and*

16250

flower and*

16251

lotus thousand-possess and*

16252

house-fire and*

16253

thatch-under-of tent house like arise by-means-of reality-of appearance path-as make

16254

that-also lamp four by-means-of path-of appearance four-of sign measure determine

16255

distance-snare by-means-of reality directly-of appearance see by-means-of philosophical-position self-asserter-to hold from intelligence reverse

16256

by-means-of bindus-empty experience-top-increase-to seeing-by-means-of bliss own-continuum-in holding-of appearance from mind-turns

16257

by-means-of sphere completely-pure-by-means-of awareness measure-reached-to seeing-by-means-of impure delusion-of appearance from mind-turns

16258

wisdom self-arising-by-means-of exhausted-of appearance seeing-by-means-of body and wisdom-as attachment from mind-turns of

16259

meaning second lamp four each-of essence detailed-to explain-to four are

16260

far-casting-water-of lamp

16261

bindu empty-of lamp

16262

sphere completely-pure-of lamp

16263

wisdom self-arising-of lamp of

16264

first also

16265

essence

16266

definition

16267

classification

16268

characteristic

16269

that-of abode

16270

what-by-means-of arises manner

16271

arises door-of appearance

16272

simile

16273

measure definite and nine from

01 13 02 01

16274

first water-of lamp-of essence is

16275

samsara-nirvana two both-of part holding-by-means-of pure-appearance and deluded-appearance see agent-to arisen-of power-support clarity and that-to rely-on-of light-essence clarity is

16276

gold-of flower beautiful jewel-of lamp blazing-of tantra from

16277

far-casting water-of lamp of

16278

essence-by-means-of appearance two both gather

16279

see agent hold part not-ceased because

16280

two both-of part hold view-by-means-of because

16281

samsara-nirvana agreement-of view of

16282

thus

16283

second definition is

16284

light-luminous clarity-of form-reflection and deluded-appearance earth stone-of appearance far distant-at abiding hold and

16285

samsara-of deluded-appearance deluded-thought with-means-of together far-to cast-by-means-of far because-of

16286

not-realize if nirvana far-to cast-by-means-of also far thus

16287

self-appearance see time impure bind by-means-of snare to

16288

not-realize if deluded-appearance-to attachment by-means-of self-awareness bind by-means-of also snare thus

16289

rope with-means-of similar

16290

rope also examine if hair single one one bind-of benefit do cannot-like to

16291

not-examine if collection bind agent-to established-like

16292

deluded-appearance and deluded-hold two examine if ground-emptiness essence-by-means-of empty although

16293

not-examined if mind and appearance-object confusion self-awareness binding-agent like appear

16294

bound appear time-from bound not-exist and

16295

liberated appear time-from binding-agent self-characterized not-exist-by-means-of liberation not-exist that

16296

magical-illusion from

16297

anyone-by-means-of also not-bound bound not-exist that

16298

bind-agent object exist not exist

16299

bound not-exist completely untie not-exist

16300

primordial spontaneously-complete buddha-dharma

16301

teach purpose-by-means-of emanate various make

16302

thus speak like

16303

furthermore self-appearance vast into not-enter binding-by-means-of also noose

16304

appearance to attachment not-exist inward samadhi bliss-by-means-of moisten make-by-means-of water called

16305

water-of essence gather to rely-by-means-of also water called

16306

form-appearance power-consciousness to clear and

16307

light-appearance increase upward arise-by-means-of lamp called

16308

space-awareness-of appearance produce-of base not is-by-means-of mother called

16309

essence-of power form-possess view-of support base make-by-means-of also mother called

16310

thus also burning-lamp from

16311

definitive word this like-this

16312

distance far continuum hold-by-means-of

16313

form-as appear hold and

16314

color etc gather and

16315

awareness body also distance far from

16316

see agent hold make and

16317

samsara thought side from

16318

distance outward throw-by-means-of distance called

16319

likewise not-realize side from also

16320

nirvana throw-by-means-of distance is

16321

likewise samsara-of appearance aspect from

16322

form and desire-object five

16323

this-by-means-of bind-by-means-of noose is

16324

power-of appearance to appearance-of

16325

memory thought self-as this-by-means-of hold-by-means-of

16326

noose called distance from hold

16327

likewise sky cloud free to

16328

awareness selfless body-as appear

16329

appearance vast into not-enter

16330

this-by-means-of hold-by-means-of noose called

16331

water appearance those to

16332

attachment self-place return and

16333

all to attachment-of mind not-exist

16334

appearance self-place set-by-means-of

16335

self-grasp free-by-means-of water called

16336

lamp self-of appearance all

16337

above from above increase-by-means-of

16338

awareness pristine-awareness clear-by-means-of lamp

16339

element coarse-of appearance all

16340

self-know experience cease not-exist and

16341

power-of self-door clear-by-means-of lamp

16342

awareness outer-of space set-by-means-of

16343

inner space self-place pure and

16344

appearance

16345

experience-of appearance this-by-means-of produce-by-means-of

16346

space-race mix-by-means-of mother also is

16347

power all-of essence also

16348

arise make door eye is-by-means-of

16349

all-of base hold mother called

16350

thus

16351

three divide if three

16352

element gather-of distant-noose water-lamp wind-of essence from root ram-horn like

16353

pristine-awareness gather-of distant-noose water-lamp light-root essence pristine-awareness-of color hold

16354

deluded-appearance not-hold

16355

power gather-of distant-noose water-lamp power five-of essence eye-of a-berry center in power-support essence form see make produce deluded-appearance see pristine-awareness appearance not-see

16356

that-also water-lamp actual pristine-awareness gather that is

16357

other two that-of support make-of aspect from designate only is

16358

lamp actual nirvana-of appearance hold

16359

samsara and substance contradict-of reason

16360

this know important

16361

furthermore that from

16362

divide aspect three is

16363

element-of essence self-gather-of

16364

distant-noose water-of lamp and

16365

pristine-awareness gather-of distant-noose and

16366

power gather-of distant-noose

16367

thus

16368

four characteristics to

16369

general characteristics form-appearance hold capable produce-by-means-of object-appearance

16370

self characteristics to three

16371

element gather-of distant-noose-of characteristics appearance gather hold expand aspect abide

16372

pristine-awareness gather-of characteristics light-clarity-of self-appearance clear hold

16373

power gather-of characteristics appearance and appearance-object and self-know eye-of consciousness hold

16374

that to appearance

16375

first object-as appear mountain etc place set

16376

appearance-object

16377

object self-characterized rock etc like

16378

appearance consciousness thought-free and sign name-of aspect is

16379

appearance-object object self-characterized inert abide etc

16380

furthermore that from

16381

this-of characteristics this like-this

16382

arise make cease not-exist-by-means-of

16383

power-of essence eye-of door-to

16384

produce-by-means-of lotus eye-as abide

16385

self characteristics power hold

16386

element from throw and

16387

gather and hold and expand appear

16388

pristine-awareness from view and

16389

abide and above hold

16390

power-by-means-of object and object-possess and

16391

object not-exist self hold

16392

thus

16393

that to object appear capable-of forms

16394

object-possess power-consciousness

16395

object not-exist

16396

not-exist clear-appearance double-moon-of aspect etc

16397

five location

16398

eye-of a-berry

16399

first body form time navel-of channel-knot triangle-of inside lamp-eye and element-eye two form from

16400

eye-of power-support power and

16401

light-root essence arise

16402

navel from heart

16403

heart from spine branch from

16404

ear two-of inside surface skull membrane from eye-by-means-of a-berry two to pierce

16405

channel blood and water-yellow not-exist ram-horn like two inside light-of filament fill-by-means-of door water-lamp to pierce

16406

that-also channel two-of inside-of light-root two distant-noose water-lamp actual abide

16407

that from

16408

this-of location eye is

16409

see make cease not-exist-of

16410

object hold make-of

16411

brain conch-hall white from

16412

right to coil three exist-of

16413

channel ram-horn shape

16414

power-of essence all gather-from

16415

power-of object-to arise make-of

16416

channel-of inside this abide

16417

thus

16418

channel that also pulsation-of branch in upward root one to

16419

move inside skull cavity enter-from branch three-of right left two eye two to pierce

16420

middle brahma-aperture to pierce-of inside from

16421

awareness thought-free-of body vajra necklace and light-round-of dot stack five nine arise

16422

lamp four-of part exist-of

16423

that-also channel nose water-lamp-of part

16424

dot

16425

emptiness-lamp-of part

16426

light five

16427

space-of part

16428

consciousness not-realize

16429

wisdom lamp-of part

16430

pearl garland from

16431

awareness thought-free necklace

16432

great-bliss brahma-of door from appear

16433

thus

16434

six produce manner

16435

navel from produce

16436

burning-lamp from

16437

first self body produce-of mother womb enter time

16438

body all-of essence-as

16439

navel-of channel-knot great from

16440

center-of triangle itself also

16441

father mother-of cause condition essence from

16442

eye-of fruit itself form

16443

that also father mother-of portion two from

16444

white black mix itself

16445

thus

16446

seven door

16447

eye-of a-berry essence-of center straight

16448

that from

16449

arise-of door eye two self

16450

power object-to arise make-of

16451

channel from this all appear arise

16452

thus

16453

eight example

16454

object-appearance hold hook like

16455

that from

16456

example hold make hook-by-means-of

16457

whatever appear nose from hold like

16458

samsara and nirvana-of

16459

nose two this-by-means-of hold make

16460

thus

16461

nine measure to three from

16462

element gather-of distant-noose-of measure object-appearance expand and gather complete

16463

pristine-awareness-of measure necklace see

16464

essence gather-of measure form-appearance particular distinguish

16465

that from

16466

lamp appearance make purpose-of

16467

object form-appearance awareness also

16468

necklace appearance measure is

16469

thus

16470

second dot emptiness lamp to also

16471

essence

16472

definitive word

16473

divide

16474

characteristics

16475

location

16476

door

16477

nature

16478

object-appearance

16479

measure

16480

lamp actual

16481

that experience make method

16482

example and twelve from

01 13 03 01

16483

first essence

16484

dot light five-of rim round surround-by-means-of self-clear color essence

16485

burning-lamp from

16486

bindu empty-of lamp is

16487

phenomena all-of mind-trust place

16488

this self who-by-means-of knows that

16489

bindu-of body-to enjoy that

16490

familiarization all-of activity field obtain

16491

that therefore this-of essence is

16492

singular part subtle elaboration and free

16493

empty-of extreme free self-luminous great

16494

nature self-abide equality

16495

non-conceptual elaboration free round-in abide

16496

not-imparted self-power ground complete because

16497

red self-luminous primordial resounds

16498

stain that by-means-of ka-pure by-means-of

16499

self bind afflictions all and free

16500

self-by-means-of self-luminous essence-by-means-of empty

16501

this is that-of essence desire

16502

thus

16503

second definition is

16504

self-abide light round that not-change by-means-of bindu

16505

object-to pervade wide by-means-of le

16506

thing identify-as non-exist by-means-of empty

16507

empty-of self-light five blaze by-means-of lamp is

16508

that itself from

16509

bindu is not-change straight to

16510

primordial fabrication itself and free

16511

le is wide great to

16512

appearance all self-place complete

16513

empty thing-of hold is

16514

object-to attachment-of mind all cease

16515

nature empty great by-means-of

16516

clear self-attachment mind not-appear

16517

lamp-by-means-of light five appear-to

16518

make and self-face clear awareness with

16519

these definite-of definition are

16520

thus and

16521

pearl garland from

16522

example-as peacock-of thing like

16523

bindu is change exist not-exist

16524

le is pervade and object-to appear

16525

empty-by-means-of thing mark-as not

16526

lamp darkness appear-to become

16527

thus

16528

third classify if five from

16529

abide ground-of bindu

16530

heart wisdom-of hero-bullet-in samsara-nirvana all-of dividing-line or

16531

source or

16532

exhaustion-at abide thus

16533

body abide channel-of bindu

16534

distinction great-of channel like self-luminous by-means-of bliss-pain self-liberated primordial-liberated-to abide thus

16535

relative cause-of bindu

16536

roma etc.-in body-of constituents mere hold agent-to abide thus

16537

ultimate elaboration non-exist-of bindu

16538

awareness ka from pure-by-means-of space-awareness cease-of intention in abide

16539

self-arisen fruit-of dot

16540

power-of manifest in appear-by-means-of day night light-clarity into mix

16541

buddha-of intention vast completely-liberate great in engage

16542

burning-lamp from

16543

divide itself aspect five

16544

base abide self-awareness dot-by-means-of

16545

appearance-exist samsara-nirvana one gather

16546

body abide channel-of dot-by-means-of

16547

bliss and suffering one gather

16548

conventional cause-of dot-by-means-of

16549

aggregate consciousness produce-of cause condition

16550

aggregate element etc one gather

16551

ultimate elaboration-free dot-by-means-of

16552

space and awareness one gather

16553

self-arisen fruit-of dot-by-means-of

16554

buddha all-of intention

16555

effort accomplishment free-of space into gather

16556

this all that-of divide-by-means-of

16557

unchangeable dot emptiness from

16558

appearance aspect-of object to aspect five

16559

one gather-of location in clear

16560

thus

16561

four characteristics

16562

moon and free emptiness power-of object-to arise if not-meditate river flow-of meditation in abide

16563

that from

16564

self characteristics essence-by-means-of empty

16565

whatever to manifest attachment cease

16566

self called not-change thought-free pure

16567

not-meditate and gap not-exist-of

16568

dot moon and free itself

16569

self-abide great-of intention in

16570

division action rock middle flow abide

16571

characteristics emptiness clear-by-means-of pervade

16572

thus

16573

five location

16574

special great-of channel four

16575

ka-ti gold-of channel great in

16576

base-of dot good self-arisen in abide

16577

white-silk filament like in

16578

path-of dot good lamp to enter fine in coil if

16579

good peak-of dot self-arise in clear

16580

crystal cavity in good ornament possess-of dot light-clarity appear

16581

furthermore that from

16582

sentient-being all-of body-of center

16583

citta jewel palace from

16584

channel thousand number many although

16585

special great-of channel four from

16586

ka-ti gold channel great and

16587

white-silk filament like and

16588

fine coil and crystal cavity

16589

this four-of inside in special

16590

abide and wind-of horse ride

16591

arise and enter and self-arise and

16592

appearance-of self-nature-as

16593

primordial elaboration not-exist although

16594

base-of dot good and

16595

path-of dot likewise good

16596

good-of peak and

16597

good-of ornament possess also

16598

channel-of inside in abide

16599

thus

16600

six door

16601

eye-of clarity center-from generally lamp four all appear and

16602

particularly bindu empty lamp self-light with appear and

16603

that itself from

16604

condition-by-means-of not-obscured sentient-being eye

16605

cakshu called-of door from

16606

sun-of mandala like also

16607

self-of light and ray itself-to

16608

self-parts all-to completely appear

16609

thus

16610

generally eye right-from far-casting and wisdom two

16611

left-from bindu and sphere two

16612

brahma-aperture-in awareness-of body lamp blazing-of manner-in abide and

16613

pearl garland from

16614

beings-of path is

16615

see agent door

16616

that itself right two left two center

16617

lamp blazing-of manner-in abide

16618

thus

16619

seven nature is

16620

first ka-pure-of nature from light-luminous spontaneous bindu empty water-moon like arise is

16621

empowerment completely distinguish-from

16622

ignorance darkness dispel bindu empty

16623

sense power-of object-to appearance wonderful great

16624

thus and lamp blazing from

16625

empty from self-return-of

16626

experience agent clear-of appearance-in

16627

primordial resound five with together also

16628

nature flow-by-means-of abide from

16629

clear agent all-of essence-to also

16630

thing from reverse-to enter

16631

empty not-is and

16632

self-luminous know-of first-in

16633

primordial self-of characteristic-to

16634

first ka-pure great from

16635

nature itself is this like

16636

who-by-means-of also not-made self-luminous

16637

primordial itself from nature is

16638

thus

16639

first from abide manner-to

16640

ground ka-pure-of time-at lamp four spontaneous-of part-to inner luminous subtle-at exist and

16641

ground appearance-to arise time

16642

sphere light ray five-of appearance-to arise

16643

bindu each self-light house-in body-of part-to arise

16644

far-casting self-luminous light ray-of connecting-cord-to arise

16645

wisdom awareness-to arise by-means-of liberation-delusion two-of awareness non-awareness mere-to abide of

16646

body-to abide time

16647

heart inside from eye-to light-root path make appearance to

16648

dot this heart in light five-of palace round rim five-as abide-of self-essence distant-noose in lamp clear-of

16649

between-essence sky to light five-of round gather move tremble small little appear

16650

lamp itself outward appear time that from expand-of self-essence immeasurable arise

16651

that-also heart center inside-of dot from include-from

16652

lamp actual lamp clear

16653

gather in not-abide door abide

16654

bird flock like nature clear

16655

thus-of meaning

16656

hundred object where to appear if

16657

between-space pure to self-essence light and possess appear

16658

that from

16659

between-space itself emptiness to

16660

appearance self-face not-cease-by-means-of

16661

self-arisen dot great in abide

16662

unexpressable self-abide essence-as also

16663

primordial sky element into appear

16664

thus

16665

nine measure

16666

lamp actual between-space time space-awareness day night not-exist appear-by-means-of samsara nirvana into liberate-of measure

16667

that from

16668

dot emanate and gather not-exist

16669

between-space itself-in who hold

16670

that-of measure-to that become

16671

effort-free liberation-of sign-as appear

16672

effort-possess to effort measure

16673

thus

16674

ten lamp actual face grasp

16675

light five-of rim round surround-by-means-of dot race six each-of appearance possess

16676

god-to self hand-span white big

16677

titan-to self hand green

16678

human-to self thumb-span red clear

16679

animal-to view capable not-exist nature-as blue exist

16680

hungry-ghost-to also outward not-exist yellow

16681

hell-to outward not-appear although nature-as color five exist

16682

bad-destiny virtue portion small-by-means-of outward not-appear

16683

inside-in also portion small only self-complete in exist

16684

result-come from

16685

buddha sentient-being all to

16686

different-not nature not-exist-by-means-of pervade

16687

that and buddha completely pure complete

16688

stain-free dust and free abide

16689

sentient-being race six appearance aspect from

16690

each continuum in abide

16691

gods self-clear complete

16692

titans-to fine and flicker

16693

humans self-luminous round itself

16694

animals all-to inner-to luminous

16695

pretas all-to subtle from

16696

hells self-appearance complete of

16697

thus and

16698

lamp blazing from

16699

light five gather-of bindu is

16700

gods all-to self-high extent

16701

round self-luminous great-at exist

16702

demigods self-of hand extent of

16703

humans self-of thumb extent-to

16704

round leak not-exist-at exist

16705

animals-to outer not-appear

16706

pretas self-face subtle-at exist

16707

hells all-to self-luminous mere

16708

gods-to white part great-ly appear

16709

demigods likewise green great

16710

humans-to red-luminous self-attachment free

16711

animals sun-to blue part great

16712

pretas yellow likewise of

16713

hells all-to color five

16714

self-luminous awareness-of part abide

16715

lamp actual is likewise of

16716

thus

16717

eleven that practice-to take method is aperture not-exist-of place-to thumb finger-by-means-of slowly press-by-means-of lamp and light and bindu many appear and

16718

effort release and appearance gap-of extent-to look and

16719

also that like practice-by-means-of night light-luminous-to appear and

16720

appearance darkness mix is samsara nirvana-to liberated of

16721

that also color red not-exist-at five-possess-to self-luminous is effort non-exist-of take manner of

16722

effort with take if tip small outer two slowly press and eye before like cover-by-means-of light ray spread is

16723

that itself from

16724

self-of thumb and finger-by-means-of

16725

cakshu cavity and side press-by-means-of

16726

first appear and mind-trust-by-means-of

16727

familiar become-of essential point-by-means-of

16728

red-of part not-exist five-possess-to

16729

become and sky-to appearance-of person

16730

this-by-means-of awareness-of self-power obtain

16731

that is effort non-exist self-liberated of

16732

effort possessor that also this like

16733

self-of nape outer power

16734

vibrate and leap fierce to

16735

finger and finger-by-means-of again press-by-means-of

16736

eye-of posture skilled-by-means-of do

16737

light is arrow extent until clear

16738

that-to seize-of time all hold

16739

that-of method-of instruction-to

16740

these all that-of that-to become

16741

thus

16742

tip small-of inner-to channel two element clarity descend-of channel blood clarity mix is

16743

press time life channel-to bindu fall by-means-of faint-to make and

16744

outer channel two wind and light ray mix move by-means-of press time awareness clear-to light five arise of

16745

twelve simile is

16746

self-resound round peacock-of tail like-to

16747

clarity part and that-of resound part appear vulture-of eye like and

16748

luminous and bindu particle other also appearance fish-of eye like-to

16749

sparkle radiance and light ray cat-of eye like is

16750

that itself from

16751

example-as peacock-of tail and similar

16752

likewise vulture-of eye or

16753

or likewise fish-of eye

16754

likewise animal thief-of eye

16755

these like-by-means-of abide of

16756

thus

16757

third sphere completely-pure-of lamp-to also

16758

essence

16759

definition

16760

classification

16761

nature

16762

characteristic

16763

familiarization manner

16764

measure

16765

abode

16766

door

16767

actual

16768

simile and eleven from

01 13 04 01

16769

first essence is

16770

blue from

16771

five-possess-to spread and light five-of rim round inner-in petal with-means-of together under-barrel house like appearance is

16772

awareness snake noose ray shoot-of fence-to arise of

16773

this bindu-of light house is-by-means-of move slight part small of

16774

lamp blazing from

16775

completely and sphere-of lamp-by-means-of

16776

awareness of essence gather

16777

snake noose-of fence-to appear

16778

this-to who familiar meaning that itself

16779

blue not-change self-luminous

16780

rim-of fence-to abide

16781

self-luminous outer-of object-to appear

16782

essence itself is not-fabricated of

16783

thus

16784

that-also sky-to focus time first treasury-brow-of straight-drawn-of sky blue pervade great-of light-to arise and

16785

that-of inner-from color five arise

16786

that also eye corner two-from rainbow error like arise and

16787

pearl garland from

16788

example-as sky-of rainbow like

16789

pure afflictions stain exhausted

16790

sphere is vast and expanse not-cut

16791

reality object-to completely-pure by-means-of

16792

two both-of object-from arise-to make

16793

pervade great blue change not-exist

16794

appearance pure-of condition meet is

16795

color five with-means-of together become

16796

thus

16797

second definition is

16798

awareness-by-means-of self-object and appearance-by-means-of display-ground-doing-by-means-of expanse

16799

Object-as appearance-to defilement not-exist-by-means-of completely-pure

16800

Chain-circle go-space grasp-from appearance-rig clarify-by-means-of doing-by-means-of lamp-and

16801

Former from

16802

Expanse-by-means-of rig-by-means-of self-object do

16803

Vajra itself chain-circle

16804

This itself inside-to enter-by-means-of do

16805

Self-by-means-of essence thought-not-as

16806

Inside-by-means-of expanse-by-means-of go-space-also

16807

Not-grasp not-abide manner-by-means-of indeed

16808

Separation not-exist-as continuous-as appear

16809

Aspect object-as appear-to

16810

Pure defilement-by-means-of number limit exhausted

16811

Lamp-by-means-of vajra chain-circle

16812

Space itself-to stare-release indeed

16813

Nature not-exist-as appear-by-means-of do

16814

By-means-of that meaning grasp-by-means-of

16815

Nature itself-by-means-of definitive-term-as

16816

From-beginning gather-separate not-exist-as abide

16817

Thus

16818

Three-by-means-of divide if three from

16819

Ground-at abide-by-means-of expanse completely-pure-by-means-of lamp tsitta inside-at pristine-awareness and light-by-means-of body spontaneously-accomplished inside clear-as abide-by-means-of

16820

Path-at appear-by-means-of expanse completely-pure-by-means-of lamp rim five-by-means-of enclosure surround center-at lotus petal possess-by-means-of bindu essence gather-by-means-of

16821

Fruit object-at appear-by-means-of expanse completely-pure-by-means-of lamp-by-means-of chain-circle bound-as grasp-by-means-of light five-by-means-of web and web half and

16822

Projection-below design-to etcetera

16823

Also lamp blazing from

16824

Divide aspect three exist-and

16825

Ground-at abide-by-means-of pure expanse-by-means-of

16826

awareness-by-means-of pristine-awareness body-as grasp

16827

Path-at appear-by-means-of expanse-by-means-of indeed

16828

awareness-by-means-of bindu essence gather

16829

Object-at appear-by-means-of expanse-by-means-of indeed

16830

Chain-circle that bound-as grasp

16831

This all that-by-means-of divide-by-means-of

16832

Thus

16833

Four nature indeed

16834

Self-face primordially-pure-as abide-by-means-of expanse enclosure-as rig insert time naked-straight equal-by-means-of intention self-ease great-by-means-of meditation state-by-means-of set-down

16835

Spontaneous-presence primordial-resonance-by-means-of appearance from space-to projection-below wall house etcetera-by-means-of appearance many-as appear-by-means-of indeed

16836

intention ka-pure and spontaneous-accomplish two not-exist this-of nature

16837

that from

16838

nature appearance not-cease-by-means-of

16839

mind actual memory all cease

16840

appearance self-pure space into

16841

thought not-exist-of awareness-to also

16842

not-move equality know-by-means-of

16843

all cease-of space into also

16844

primordial thought cease

16845

nature completely pure space in abide

16846

express and appearance word two not-exist-by-means-of

16847

outer and inner not-exist space into also

16848

self-ease great-of state in abide

16849

thus

16850

five characteristics

16851

outer light-of space empty clear open and

16852

self-awareness-of space ka-pure open in primordial abide

16853

that from

16854

outer inner not-exist open through-by-means-of

16855

not-obscure stain not-exist

16856

primordial ka-pure great-in also

16857

completely pure-by-means-of space-of

16858

characteristics-as primordial abide

16859

this not-exist awareness-of object not-exist-by-means-of

16860

appearance cease not-exist-of

16861

aspect sound-of lamp

16862

thus

16863

six habituate manner

16864

samsara-nirvana distinction cut-from body speech natural place put

16865

manifest face-introduce expanse-of fence-in awareness ten abide day night not-exist experience make-by-means-of

01 13 05 01

16866

first light mirror like from

16867

that from piece and

16868

object area like and

16869

sky fill from

16870

whatever appear space-of appearance arise-from body-of between see cease-of appearance to reach this-of habituate manner

16871

that from

16872

samsara-nirvana distinction cut-from

16873

body speech natural place put

16874

that from space-awareness appearance examine

16875

this to habituate-of measure find-from

16876

outer itself-of appearance

16877

above from above increase-by-means-of

16878

gradually self-habituate great obtain

16879

this to stable-of measure find-from

16880

dharma all cease become

16881

that itself habituate make-of

16882

branch-to I explain

16883

thus and

16884

self-arise from

16885

see and habituate-of pristine-awareness

16886

what to hold-of mind not-exist-of

16887

see-of measure this-by-means-of grasp

16888

sky completely pure to

16889

eye-of power not-cease-by-means-of

16890

below sky center-to thusness

16891

space-of lamp pure that

16892

know-awareness king-by-means-of see that

16893

that to habituate become

16894

self-of view see is

16895

that to very habituate precious

16896

thus

16897

seven measure

16898

experience make-by-means-of nose tip from eyebrow center-of upward space-to blue from expand-of light shimmer lower contour spike appear from

16899

mirror like and

16900

piece and

16901

view extent pervade-of inside in body arise this-of measure

16902

secret conduct seed-of tantra from

16903

space and awareness-of view manner

16904

obstruct make free-of sky view

16905

space-of inside in necklace

16906

completely set and separate not do

16907

thus who-by-means-of see-of person

16908

first samantabhadra and

16909

fortune itself equal

16910

that from dot see is

16911

there focus appearance above to go-by-means-of

16912

self-face see-from thus

16913

upward space from finger four from

16914

free person fortune-good place

16915

samsara into enter how possible

16916

area cut completely whatever appear

16917

emanation-of quality this-by-means-of accomplish

16918

see-of object extent whatever appear

16919

sphere to likewise

16920

outward appearance cease whatever is

16921

moment sixteen to

16922

this also thus become

16923

not-ripen etc dot and

16924

likewise body to reach-of between

16925

six and ten and five three to

16926

doubt not enjoyment-body

16927

inner body cease place reach time

16928

finger etc likewise appear

16929

here focus element self-arrest

16930

arise and enter-of difference-by-means-of

16931

dharma all cease-of self-place-to

16932

what also hold not-exist

16933

abide is emanation-body

16934

this enter momentum-by-means-of power

16935

birth-of self-power who obtain

16936

that also that to focus-from

16937

again time thus do time

16938

appearance-of self-sound rustle

16939

manifest return delusion appear

16940

this-by-means-of sentient-being purpose all do

16941

awareness equal one-of reason

16942

thousand three sentient-being-of

16943

transfer great this-by-means-of accomplish

16944

likewise gradual and sudden-of

16945

body this-by-means-of accomplish is

16946

that all body cease measure from free

16947

this all fruit certain-of

16948

ground supreme mandala great accomplish

16949

thus and

16950

burning-lamp from

16951

blue not-change appearance from

16952

throat door clear-of light five-to also

16953

this itself very clear become and

16954

self-of front-of upward space-to

16955

finger four or hand-span from

16956

rise body and free

16957

that-of measure-to that become

16958

thus and

16959

self-arise from

16960

that from appearance arise and

16961

self-of wisdom great-by-means-of

16962

examine if pristine-awareness appearance to

16963

body and pristine-awareness direction not-exist arise

16964

that also arise manner this like

16965

first mirror mandala like

16966

that from appearance piece arise

16967

that from object area like arise

16968

that from sky fill arise

16969

whatever appear light-of mandala-to

16970

arise-from form-body see time

16971

body-of mandala all

16972

self from arise and self from emanate

16973

sky fill-of appearance

16974

see-of nature not-cease-of

16975

pristine-awareness sky-to gone-of sign

16976

nature itself-of appearance to

16977

essence itself-of body arise

16978

arise that itself self is

16979

buddha intention valid dharma

16980

true meaning-to thus gone

16981

that habituate-of measure-to explain

16982

thus

16983

eight location

16984

base-of space citta

16985

path-of space briguta

16986

fruit self-arise-of space-of location sky cloud free

16987

burning-lamp from

16988

eye arise-of condition not-exist to

16989

abide-by-means-of self-of awareness itself

16990

necklace appear

16991

cloud-free sky-to hold make

16992

self-know inside clear time

16993

citta-of center in abide is

16994

outward emanate cloud-free sky

16995

eye-of consciousness pure to

16996

clear make blaze-of light-ray five

16997

not-change pervade manner-as also

16998

blue-of self-essence great in abide

16999

thus

17000

nine door

17001

eye from arise

17002

that from

17003

this-of arise door eye from also

17004

change-free pervade manner appear

17005

this-of appearance self-pure-by-means-of

17006

space and awareness-of union

17007

primordial abide and relax

17008

self-arise self-of engage object

17009

appearance eye and self connect-by-means-of

17010

that itself condition-free sky-to arise

17011

thus arise door not-cease-of

17012

thus

17013

ten space-of lamp actual

17014

eye-of corner two from arise blue pervade great-of light end not-exist

17015

inside awareness light that-of house in abide

17016

outward necklace dot emptiness and possess that-of fence in abide

17017

light five-of appearance and rim-of fence two space actual is

17018

that also thing coarse not-exist-by-means-of grasp object-to not-establish

17019

cut extreme cut is-by-means-of self-clear rainbow like

17020

element harm-by-means-of not-break-by-means-of compounded samsara not is

17021

key possess-by-means-of see-from habituate if already-buddha

17022

again buddha become

17023

that from

17024

thus key three instruction and

17025

who to meet-of person

17026

space-to habituate and manifest

17027

existence-of upward space in

17028

this itself two enter corner from

17029

method and wisdom nature from

17030

two coil and one also

17031

finger one-by-means-of ignorance

17032

day time arise-of condition possess-by-means-of

17033

appearance become and night also

17034

blue self-face itself and join

17035

space-of nature light-of house

17036

change-free primordial-essence great-in

17037

buddha sentient-being all to

17038

anyone-by-means-of make not-exist

17039

primordial two-not equal abide

17040

this pervade great fine from

17041

self-of consciousness aspect arise-from

17042

manifest itself very secret

17043

secret great this to

17044

whoever engage wish that-by-means-of

17045

already-buddha to again buddha

17046

thus

17047

eleven this-of example

17048

letter at-ro like wing two gather-by-means-of at-ro one accomplish like

17049

outer space blue and that from arise-of appearance two gather-by-means-of space-of lamp called one gather designate

17050

Na-ro-of-form-like blue-green khyab-chen also first eyebrow-space-at appear time somewhat-black-of-form straight-slightly crooked-and with-to

17051

that itself-to focus time later rainbow-color-five-as appearance-dimension light-is

17052

that itself-from

17053

example-as letter Na-ro-like

17054

two-by grasp-and collected-by one

17055

black transformed-can-suit be-is

17056

that-to familiarization-of confidence attain-from

17057

appearance-dimension rainbow-color as-exactly

17058

color-not-mixed completely perfect

17059

that-from again indeed familiarization-power-by

17060

that-of signs-and possessed-to

17061

appearance-dimension dharmadhatu-also that-exactly-be

17062

thus-is

17063

fourth wisdom self-arisen-of lamp-to-also*

17064

nature

17065

definitive-meaning

17066

divisions

17067

characteristics

17068

door

17069

abode

17070

measure

17071

examples-and eight-from

01 13 06 01

17072

first nature-is

17073

lamp-all-by knowledge-intention dharmata empty-luminous self-abiding knowledge-of dynamic-and with-is

17074

method ground-hook

17075

bindu

17076

three-dimensions unmoving-by placing-from

17077

within self-awareness crystal-clear split-by self-abiding-of intention expanse-full-of knowledge-interval-and with-is

17078

lamp blazing-from

17079

wisdom self-arisen lamp-is

17080

thus lamp-all-of

17081

knowledge-intention-as abiding-by-is

17082

all-of part-at this-exactly-by

17083

discriminating wisdom exactly-by

17084

discriminating-not-exist mode-as abiding

17085

part subtle produce-of nature-as

17086

primordially-from abiding-is

17087

thus-is

17088

second definitive-meaning-is

17089

within self-abiding effortless-of intention knowledge time outer-appearance self-appearance completely-obvious-as know-and

17090

dharma-all-of universal empty-and selfless-as know-and

17091

self-of primordial-wisdom-of measures know-by knowledge say

17092

excellent-is all-by difficult-to-realize intention not-sought self-from found-by extremely-superior summit-become say

17093

primordially self-at exist-of jewel found-by self say

17094

self-arisen ceaseless-as appear-by appear say

17095

dharma-all clear-as know-by lamp say

17096

self-appearance self-face-at awareness-by pervade-and knowledge-by not say

17097

again that-exactly-from

17098

knowledge-by entity-and entity-not-exist-of

17099

appearance all-to completely enter-from

17100

universal-of meaning-all knowledge-and*

17101

not-sought left-of confidence attain-and

17102

self-of primordial-wisdom measures know

17103

nature pure-of dharmakaya-is

17104

three-not-found self-awareness-by

17105

all-from surpass excellent clearly-appear*

17106

other-by examine-of basis not-exist-by

17107

self-arisen primordially pure-of object

17108

other-of object-not self say

17109

made-by this-meaning find not-exist

17110

whom-to hope not-exist-of cause

17111

primordially self-appearance arise say

17112

lamp-by dharmata all

17113

two-as not-exist appearance make

17114

by self-face pervade-by-is

17115

thus say-and*

17116

pearl-garland-from

17117

example-as fire-lamp-like

17118

knowledge-by dharma-all simultaneously realize

17119

excellent-is all-of summit become

17120

self-is other-depend dharma-and free

17121

arise-by not-blocked open-as appear*

17122

thus taught

17123

third divide-if five-from

17124

basis-abide self-arisen-of wisdom-is

17125

within-abide awareness-of knowledge-aspect-is arise-basis-and support-as abiding-is

17126

appearance raw-hold-of wisdom-is

17127

dimension-awareness two-not-exist pair-join-of self-time self-clear stainless pure-by intention dharmata-to bring make

17128

memory cease-not-exist-of wisdom-is

17129

arise mark-not-exist-as repeatedly arise-yet*

17130

liberate self-face dharmata one-as gather

17131

individual examine-of wisdom-is

17132

dharma-and dharma-subject self-and universal-of form-and*

17133

characteristics etcetera as-appear not-mixed-as know

17134

enter-make three-of wisdom-is

17135

nature-of bardo-this-in hearing-by determine

17136

contemplation-by ascertain make

17137

meditation-by taste experience-from samsara-from definitely liberate-is

17138

word-meaning realize make

17139

again that-exactly-from

17140

divisions forms five-is

17141

basis-abide self-arisen wisdom-by

17142

body etcetera dharma-of support-all make

17143

appearance raw-hold knowledge-interval-by

17144

dimension-and awareness-of longing-ground hold

17145

memory cease-not-exist wisdom-by

17146

knowledge single-pointed objects-all gather

17147

individual examine-of wisdom-by

17148

universal-and self-of characteristics discriminate

17149

enter-make three wisdom-by

17150

nature bardo-in determine

17151

thus-is

17152

fourth characteristics-is

17153

object-appearance-by included-of dharma-and*

17154

object-possessor awareness-by included-of dharma-all nature not-exist-as know is this-of characteristics is

17155

that-exactly-from

17156

appear-and not-appear dharma-all

17157

nature not-exist who-by know

17158

this-is that-of characteristics-is

17159

thus say-and*

17160

condensed-in

17161

dharma-all nature not-exist completely become

17162

this-is wisdom paramita supreme say

17163

thus taught exactly

17164

fifth arise-make-of door-is

17165

sense-powers five-is sense-knowledge-by object perceive is wisdom-is that-of door is-of cause

17166

especially nose-from memory wisdom-of horse fire-wind move-by that-exactly-is

17167

fire-wind wisdom-of expression fire-spark-like night yawning arise time arise-by know

17168

again that-exactly-from

17169

arise-make door-is sense-powers five

17170

especially nose-from arise make

17171

that sign night-of time-exactly-at

17172

breath-and yawn intense-and*

17173

very breath intense body-at time

17174

red-and shine-of light-rays

17175

fire-spark like-as spread-by

17176

that-of measure-and signs that-by

17177

arise make-of door identify

17178

thus-is

17179

sixth abode-is

17180

citta-at special great-of channels four-at awareness-of primordial-expression wind-by grasp-from out not-project within-in self-abide unclear merely-from

17181

karma-wind-by out dynamic move-from object aware-as arise

17182

that-also name-basis gathered-of primordial-expression-at abiding-is

17183

elements

17184

consciousness

17185

primordial-wisdom awareness four-of primordial-expression-as abiding-is

17186

that-exactly-from

17187

produce make-of channels four-from

17188

quiver-and move-and twitch-and*

17189

fire-spark rise-of characteristic-as

17190

five

17191

wisdom

17192

from

17193

from

17194

-of wind-and with

17195

knowledge-by clear-clear aware-aware

17196

wisdom-all-of nature-as

17197

taste-channel left-channel all-shake

17198

crystal-duct hollow empty-of within*

17199

clear wisdom great-as abide

17200

name-four gathered-of primordial-expression-as

17201

all discriminate-of nature-as

17202

primordially body-of part-at abiding

17203

occasion-at wind-by self-grasp-by

17204

knowledge memory-not-exist torpor-as-yet*

17205

wisdom dynamic-all expand-restrain-by

17206

clear-of part-not-exist torpor-as become

17207

self-of wisdom dynamic move time

17208

before not-heard-of dharma-all-even*

17209

mind-to memory-and clear-as appear

17210

clear-and not-clear dynamic-all-is

17211

wind-of movement-only-from arise*

17212

body-center channels within abiding-is

17213

thus-is

17214

seventh measure-is

17215

basis-abide-of wisdom-of measure intention equal-of heat measure-at abiding-is

17216

appearance raw-hold-of wisdom-of measure

17217

dimension-awareness mixed-and knowledge-and self-power obtain

17218

memory cease-not-exist-of wisdom-of measure

17219

arise-liberate mark-not-exist-by gather-dissipate cease-and self-ease effortless-of intention-at abiding-by condition-by awareness not-steal

17220

individual examine-of wisdom-of measure

17221

two-with-of dharma-all individual split-by determine arrive

17222

enter-make three-of wisdom-of measure

17223

word-meaning realize-from meaning self-face-at abiding-is

17224

that word-as again lamp blazing-from

17225

basis-abide wisdom self-arisen measure

17226

dharma-all equal-of experience arise-from

17227

knowledge stable-of confidence attain-is

17228

that-exactly change not-exist-as

17229

continuously continuum-at abiding-by-is

17230

this-by basis-abide wisdom grasp

17231

this-of body-also light-and*

17232

knowledge-all-is clear

17233

appearance raw-hold wisdom measure

17234

rest experience-of signs

17235

body-center color-five-of light

17236

effort not-exist-from out arise-from

17237

this-at knowledge self-place grasp

17238

body-also earth-to touch not-exist

17239

this-by knowledge-anywhere placed-of

17240

solid all-even dissolve can

17241

self-dynamic train-of measure-is

17242

memory cease-not-exist wisdom measure

17243

knowledge other-to enter not-exist

17244

single alone stay happy-and*

17245

solitary-of ground continuously-and*

17246

human-and accompany mind-not-desire-as

17247

knowledge-by single-pointed change not-exist

17248

other-by spoken-of speech-to-even*

17249

dual grasp-only-and free

17250

view not-change confidence-exactly-as

17251

sky pure-to go think

17252

mind that anywhere place there cease

17253

other all-by condition-by-even*

17254

this-to transform how can

17255

carelessness-not knowledge spacious-bliss

17256

this-at born-of person that-is

17257

memory cease-not-exist wisdom grasp

17258

individual examine-of wisdom measure

17259

kunzhi-and dharmakaya-also*

17260

thus split sign thus-like

17261

body-to attachment-of mind free-from

17262

awareness anywhere place place-at abiding-and

17263

body-is solid like-as become

17264

mind-and primordial-wisdom split-by

17265

move-make all-of door-even cease

17266

elements clear-impure who-by split

17267

coarse-of appearance self-obstruct-and

17268

child's-necklace-to happiness engage

17269

thus samsara-nirvana who-by split

17270

delusion-of mind-all arise not-possible

17271

if arise-also benefit-harm free

17272

that etcetera-of self-knowledge-by

17273

samsara-nirvana determine arrive is

17274

individual examine-of wisdom is

17275

enter-make three wisdom measure

17276

dharma-all word-one say-by

17277

that-of text knowledge is

17278

hearing-of wisdom measure-to arrive

17279

knowledge-by which-to contemplated-of

17280

meaning-that continuum-to bliss arise-from

17281

contemplation-by again thus train

17282

what-arise condition-by not-harm-as

17283

delusion-thought attachment self-cease

17284

this-by meditation-of knowledge obtain

17285

thus-is

17286

eighth example-is

17287

what-to look-of object aware-and realize-and

17288

afflictions all burn-from tinder-to fire kindle like-is

17289

lamp blazing-from

17290

example-as tinder moisture-not-to

17291

fire-spark subtle itself meet-even*

17292

tinder all kindle fire burn-like

17293

wisdom-by habitual-tendencies burn

17294

this-all wisdom lamp

17295

thus say-and*

17296

condensed-in

17297

wisdom-by dharma-of nature completely know-from

17298

three-dimensions mother-not-exist-from completely transcend become

17299

thus taught exactly

17300

vehicle-of supreme jewel-treasury-from

17301

lamp four enumeration show step thirteen

17302

thus basis body that dharma assembly another explain from

17303

now that depend know nature establish three

17304

all-basis dharmakaya distinction

17305

mind pristine-awareness distinction

17306

distinguished dharma another explain

17307

first two

17308

briefly show and

17309

extensively explain

17310

first

17311

sentient-beings basis buddhas basis regard awareness essence manner primordially-pure defilement not-exist and

17312

defilement-possess ignorance thought-assembly possess coated deluded-appearance deluded-grasp all basis become aspect from

17313

all-basis dharmakaya aspect two know do

17314

spontaneous-change from

17315

all-basis dharmakaya essence

17316

thus

17317

that all-basis ignorance distinguish done mind mental-factors all first basis

17318

middle abode

17319

last home

17320

habit vessel become pond similar

17321

dharmakaya

17322

ignorance reverse distinguish done

17323

mind mental-factors object exceed

17324

karma habit all completely-pure

17325

all-basis

17326

projection space spread many appear basis become

17327

object various snad appear and

17328

subject ignorance six realms three essence appear that body and

17329

pleasure-pain and

17330

mind delusion portion many grasp

17331

dharmakaya

17332

that all not-exist

17333

mind etc together not-abide

17334

self-arisen from

17335

all-basis thought grasp

17336

various delusion awareness deceived

17337

all-basis ignorance entity

17338

all-basis called that do

17339

thus and

17340

also

17341

sentient-beings basis buddhas basis

17342

distinction one separate certain

17343

thus and

17344

pearl string from

17345

all-basis accumulation purpose

17346

dharmakaya outflow exhausted

17347

empty clear clear pervade

17348

thought not-coated recollect waking

17349

elaboration free

17350

space like pervade empty

17351

self-pure indicate all free

17352

cause condition all-basis

17353

habit etc purpose pond similar

17354

dharmakaya habit free

17355

mind mind etc gather from

17356

body-possess all-basis many appear

17357

dharmakaya mind etc free

17358

many form-appearance body not-exist

17359

thus

17360

that all-basis

01 14 01 01

17361

mind-of abode-is

17362

dharmakaya-is primordial-wisdom-of abode-is

17363

kunzang expanse-dru-of tantra-from

17364

hey mind-hero great

17365

mind-of abode-is

17366

kunzhi is

17367

that what-of cause-for ask-if

17368

kunzhi-is thought-of object all gather-and*

17369

mind-as know-of cause

17370

primordial-wisdom-of abode-is dharma-of body is

17371

that what-of cause-for ask-if

17372

dharma-of body-is memory-thought all not-possess-and*

17373

object different-as grasp-of knowledge not-exist-of cause

17374

thus-is

17375

that-at manifest-of pride-possess some-is

17376

kunzhi dharmakaya-as think

17377

this-to common-of treatise-from-even*

17378

kunzhi pure impure all-of support-as think-and

17379

dharmakaya pure-of within-from-even stain-not-exist-of thusness-as think-and*

17380

mantra some-from-even*

17381

kunzhi abode transformed-and pure-of dharma-of dimension-of primordial-wisdom-and essence-of body-as think

17382

kunzhi all-of basis is

17383

nirvana-of basis-mother-also is

17384

thus say-and*

17385

kunzhi abode transformed is

17386

dharma-of dimension-of primordial-wisdom essence-of body-of say-by different within-from-even substance contradictory-as say

17387

this-to harm exist

17388

if kunzhi dharmakaya-is dharmakaya stain-possess result-and*

17389

kunzhi container-contained-of delusion produce dharmakaya delusion produce result

17390

think-if

17391

buddha-from again sentient-being-as delusion result etcetera-of reasoning-by harm-and*

17392

unsurpassable scripture-by-even harm-not

17393

kunzang mind-of mirror-from

17394

kunzhi dharmakaya-as think me-from deviate is

17395

thus say-and*

17396

awareness self-arisen-from

17397

some kunzhi dharmakaya-as think

17398

that-to reply teach-of cause

17399

kunzhi-of characteristics thus-like is

17400

that-from that-by reply spoke

17401

all complete-cause kunzhi is

17402

that-from ask-of word-by reverse

17403

buddha become exist reason

17404

all-basis various appear purpose

17405

that all complete purpose

17406

buddha sentient-beings reason

17407

why all complete purpose

17408

occasion-possess become

17409

why various appear purpose

17410

occasionally buddha exist become

17411

occasionally sentient-beings exist become

17412

why definite-establish purpose

17413

then asked reverse say

17414

then all-basis not-exist what

17415

then asked answer give

17416

all-basis thought grasp

17417

various delusion awareness deceived

17418

all-basis ignorance entity

17419

thus

17420

that all-basis dharmakaya distinguish precious

17421

expanse-six from

17422

that all-basis dharmakaya not-distinguish if form one different grasp awareness similar

17423

meaning individually appear not-able thus

17424

these two example

17425

ocean boat aspect similar

17426

dharmakaya primordially-pure awareness defilement exist not-experienced expanse ocean clear similar

17427

where not-established where appear potential not-ceased

17428

first field nature completely-pure and

17429

condition adventitious defilement free expanse stability gain pure two-possess aspect

17430

all-basis ocean top boat not-enter like

17431

first expanse delude time basis ignorance all basis and

17432

pervader and

17433

essence abide boat like

17434

mind mental-factors karma habit delusion person many fill

17435

self-arisen from

17436

all-basis dharmakaya example

17437

ocean boat manner path arise

17438

sleep fall wake manner

17439

faculties distinction exist purpose thus

17440

that awareness defilement not-exist dharmakaya essence time all reverse-object not-thing final liberation-basis exist

17441

all-basis sleep deluded-appearance dream all appear basis become wake distinction great

17442

that sleep dream reverse need although

17443

self-of awareness reverse not-need-by

17444

dharmakaya basis examine make is

17445

that-of state familiarization make become-and*

17446

result liberation-place-at identify*

17447

kunzhi-and that-to support-of dharma-all purify stain-as know make

17448

second expand explain-to two-is

17449

kunzhi-and*

17450

dharmakaya expand explain

17451

first is

17452

Thalgyur-from

17453

kunzhi-and dharmakaya-of essential-point

17454

that-at kunzhi first explain

17455

dharma-and dharma-not all-of basis

17456

nature word-meaning divide-and with

17457

nature habitual-tendencies all-of container

17458

division body-and connection-and*

17459

various-and original-basis

17460

definitive-meaning all-is gather-at

17461

basis-is complete-and etcetera

17462

thus taught-by

17463

kunzhi-of nature

17464

definitive-meaning

17465

division

17466

sound enter-of cause-and five-from

17467

first nature-is

17468

compounded virtuous-forms-and samsara-of dharma-all complete habitual-tendencies-and with-of container become

17469

definitive-meaning-is

17470

all-many-at

17471

basis gathered many-of time ground-or support-basis-as abiding

17472

divide-if

17473

original-meaning-of kunzhi

17474

connection meaning-of kunzhi

17475

habitual-tendencies body-of kunzhi

17476

habitual-tendencies various-of kunzhi-and four

17477

first is

17478

samsara-of dharma-all-of dimension first-of basis

17479

investigate-do first-of movement awareness-at depend-of ignorance co-exist-as exist-of reverse-from speak

17480

second is

17481

consciousness that-exactly-at self ignorance-if samsara-to connect

17482

realize-if nirvana-to connection-of part-from speak

17483

third is

17484

root-of consciousness that-exactly-at

17485

body-of habitual-tendencies exist-by

17486

flesh

17487

blood

17488

light

17489

mind-body appear-of part-from speak

17490

fourth is

17491

consciousness that-exactly-at impure-of karma-and habitual-tendencies-of source all-of basis make-of part-from speak

17492

thus name-four speak-yet*

17493

meaning consciousness one-of part-at reverse four-as distinction exist-at label is

17494

thus first-of movement part-from grasp-from now-of until knowledge all-of support kunzhi-and that-to support eight-as abiding-also part individual divide-if root samsara-of door-open appear-of basis original-meaning-and samsara-nirvana-to connection-by connection meaning-and body-as appear-by body-and mind-of habitual-tendencies support-by kunzhi basis place-at that time consciousness-of form-as exist outer-inner-to not-cease-by kunzhi consciousness-as label

17495

that-from sense-knowledge five-at self-self-of consciousness thought-not-exist object-five grasp-of part-from door-five-of consciousness-as label

17496

that time thought-investigate mouth inward look-of realize-by first that-at meet-by mind-knowledge investigate-by distinction individual grasp-as meaning-exactly-as think

17497

mind one-at reverse different-as know make

17498

function is

17499

original-delusion basis make

17500

connection-by body-mind connect-from bliss-suffering-of connection make

17501

body-by body-and that-of gathered many-of condition make

17502

habitual-tendencies-of karma-and afflictions-of accumulate-make-and cause condition make

17503

sound enter-of cause-is

17504

habitual-tendencies before-after-of connecting-and*

17505

karma-of result-five outer-of connection-and*

17506

cause-effect-of fit-together-and*

17507

universal connection-of bind make-by

17508

kunzhi say-of sound enter

17509

second dharmakaya expand explain is

17510

Thalgyur-from

17511

dharma-of body-is elaboration-free

17512

self-as grasp-of sign not-exist

17513

nature empty-luminous differ-not-at

17514

division dharma-and sambhogakaya nirmanakaya*

17515

three-by divided-by distinction enter

17516

definitive-meaning dharma-is correct path

17517

body-is that-from accomplish

17518

thus taught-by

17519

dharmakaya-of nature

17520

definitive-meaning

17521

division

17522

function

17523

sound enter-of cause-and five-from

01 14 02 01

17524

first nature-is

17525

first-of original-purity great within-luminous nature effortless-of arise-basis subtle-of primordial-wisdom-as abiding-and*

17526

delusion-time that-of expression-at place-by mind entity elaboration-free singular-as realize-from experience taste-and with

17527

that-exactly-from

17528

abide mode natural-state forms two

17529

first-of basis-at abiding-and*

17530

delusion-of object-at abiding

17531

first-of nature nature-and*

17532

compassion forms three-as abiding

17533

that-also nature body-as abiding-by

17534

dharma-and enjoyment emanation-of rain

17535

not-divide divide not-exist-of mode

17536

down-from accomplish only-from-even*

17537

body-color etcetera mind-object not-exist

17538

nature arise-make light-of mode

17539

white red yellow-and green blue is

17540

sign mark-possess not-as

17541

mark-not-exist knowledge-by down-from accomplish

17542

compassion arise various-from

17543

this-like one-as certain-not-exist-by

17544

various appear-cause basis say

17545

delusion-of object-at self-place-and*

17546

rest self-liberate expand place

17547

thus say-and*

17548

self-arisen-from

17549

dharmakaya primordial-wisdom great-of scripture*

17550

characteristics forms three-and with

17551

nature nature compassion three

17552

dharma-of body-of characteristics is

17553

thus-is

17554

that now where exist ask

17555

heart-center glorious jewel precious secret-of treasury-in exist

17556

that-exactly-from

17557

dharma-of body-of palace change-not-exist this

17558

self-self citta-of center-in clear-as abiding

17559

empty primordial-wisdom essence

17560

clear light-of essence

17561

self-arisen awareness-of essence

17562

essence three-with dharma-of body

17563

primordial-wisdom meaning realize path-ground traverse not-exist

17564

expression-of limit-free dharmakaya great this

17565

all-to abiding-and all-by realize not-exist

17566

mind-not-exist consciousness-not-exist ignorance delusion not-exist

17567

thus-is

17568

this-at sometimes basis-abide-of primordial-wisdom-as label

17569

sometimes dharmakaya-as label

17570

sometimes liberation-basis-as label all

17571

nature one-at reverse-of part-from speak-and

17572

body-and primordial-wisdom gather-separate not-exist-of intention is know make

17573

second definitive-meaning-is

17574

profound-and vast-of dharma-of essence gather-by dharmakaya say

17575

third divide-if

17576

basis original-purity great-of meaning nature completely-pure-and*

17577

that body-in exist-and*

17578

adventitious stain-free-of dharmakaya supreme-and three-to depend

17579

body three-and that-from divided-by nine become

17580

self-arisen-from

17581

body-to inconceivable-yet gather-if three-as gather

17582

what ask

17583

dharmakaya sign-of object-from transcended-and*

17584

sambhogakaya grasp-of object-from transcended-and*

17585

nirmanakaya attachment-of object-from transcended

17586

that-also dharmakaya-to three-is

17587

dharmakaya-of dharmakaya-and*

17588

dharmakaya-of sambhogakaya-and*

17589

dharmakaya-of emanation-of body

17590

that-also dharmakaya-of dharmakaya-is awareness

17591

dharma-is object-as appear

17592

body-is awareness-of nature not-cease

17593

dharmakaya-of sambhogakaya-is

17594

light five

17595

dharmakaya-of emanation-body-is

17596

eye-of sense-power-to see not-cease

17597

dharmakaya-of object-is

17598

sky completely-pure

17599

dharmakaya-of abode citta

17600

dharmakaya-of path

17601

jewel crystal-of duct-with is

17602

sambhogakaya-to also three-is

17603

sambhogakaya-of dharmakaya-and*

17604

sambhogakaya-of sambhogakaya-and*

17605

sambhogakaya-of emanation-body

17606

that-also sambhogakaya-of dharmakaya-is

17607

primordial-wisdom five-of appearance not-cease-as lucidly abiding is

17608

sambhogakaya-of sambhogakaya-is

17609

bindu forms five-of path-and with

17610

sambhogakaya-of emanation-body-is

17611

door-five-of knowledge-object-to arise-of awareness

17612

sambhogakaya-of abode-is

17613

avadhuti

17614

sambhogakaya-of path-is tip-small right

17615

emanation-body-to three-is

17616

emanation-body-of dharmakaya-and*

17617

emanation-body-of sambhogakaya-and*

17618

emanation-body-of emanation-body

17619

that-also thus-is

17620

emanation-body-of dharmakaya-is

17621

lamp two

17622

emanation-body-of sambhogakaya-is

17623

light five see

17624

emanation-body-of emanation-body-is

17625

afflictions five arise-of individual self-of awareness

17626

emanation-body-of abode

17627

brain

17628

emanation-body-of path eye

17629

emanation-body-of object delusion-as appear is say

17630

that-also dharmakaya mind-and afflictions-as not-exist-and

17631

that-of division body three-of sambhogakaya-of emanation-body-and*

17632

emanation-body-of emanation-body two door-five-of knowledge-and afflictions-as speak contradictory think-if

17633

not-contradict

17634

consciousness-and afflictions-of self-time-at awareness-of self-expression exist-by that-to speak

17635

consciousness-and afflictions entity emanation-body not

17636

fourth function-is

17637

nature original-purity-of dharmakaya-by liberation-basis make

17638

path time naturally-clear by-means-of dharmakaya liberation-doing by-means-of action doing on

17639

three-kayas that-by-means-of purifying and pure-basis action do

17640

five word-entering cause-reason is

17641

from-beginning dust and separate and stain that-pure and

17642

circumstance self in exist though face not-know by-means-of secret dharma as exist and

17643

final-meaning aim seeking fruit-as exist dharma by-means-of dharmakaya word express just

17644

meaning second mind and jnana difference on two

17645

essence briefly-shown and

17646

each own-nature extensively-explained

17647

first is

17648

pearl garland from

17649

mind and jnana distinction is

17650

scholars by-means-of know should

17651

thus arise by-means-of

17652

mind is

17653

root non-awareness and equal-possessing stain possessing dharma samsara self-same jnana sun obscuring by-means-of cloud like

17654

jnana is

17655

dharmakaya and equal-possessing stain not-possess and mind recollection-thought together not-abide sun like

17656

that same from

17657

mind is latencies all basis

17658

embodied beings stain is

17659

grasp object on hold mind

17660

that reason samsara dharma-nature

17661

thus and

17662

again

17663

jnana recollection-basis itself and separate

17664

thus

17665

six-expanse from also

17666

mind and jnana self essence not-distinguish if

17667

sun cloud-masses by-means-of obscured and like outer appearance meaning do not-possible thus

17668

that-also mind is

17669

karma and afflictions and latencies all basis and source and accumulate-do and all-from arise and

17670

non-awareness house in always abide by-means-of jnana sun and oppose and obscure

17671

self-arisen from

17672

mind is latencies all gather

17673

mind is afflictions all accumulate

17674

mind is latencies all basis is

17675

latencies that also cut difficult by-means-of

17676

self appearance obscure do

17677

ignorance equal abide

17678

thus and

17679

pearl string from

17680

mind gather-assembly arise purpose

17681

defilement also coat

17682

all-basis gather mind etc

17683

defilement number become

17684

thus

17685

that awareness obstruct mind exist possess sentient-beings called

17686

mind karma accumulate delusion delusion one one samsara do

17687

mind awareness liberate

17688

pure exhausted purify buddha called

17689

awareness defilement free purpose

17690

that free-object defilement assembly true

17691

mind only

17692

that from

17693

mind free buddha

17694

body-possess all defilement exhausted

17695

migrate beings mind migrate

17696

that not migrate able not-exist

17697

that purpose migrate delusion-wheel like

17698

thus

17699

mind object appear this this called symbol name universal grasp object mind

17700

that distinction investigate analyze grasp subject mind two gather

17701

grasp object grasp mind

17702

thus explain

17703

these need common text from

17704

mind cease body directly do

17705

thus and

17706

word-clear

17707

mind mental-factors enter continuous break

17708

jewel-heap from

17709

mind intellect consciousness free

17710

concentration abode not-abandon

17711

this tathagata heart secret thought not-fathomable called

17712

pristine-awareness

17713

space like elaboration cease buddha dharma measureless basis source wheel pristine-awareness ocean assembly together dharmakaya home always abide affliction habit thicket all burn fire like abide

17714

pearl garland from

17715

conceptions all burned by-means-of

17716

jnana itself fire like consume

17717

space itself and equal is

17718

empty-luminous awareness-possess itself is

17719

thus

17720

here not-know some

17721

mind not-possess if inanimate or darkness like become thus also learning small is

17722

mind not-possess though jnana exist by-means-of awareness cease not by-means-of reason

17723

that-also non-awareness delusion mind cease by-means-of

17724

jnana clear sun arise

17725

night dawn by-means-of day rise like

17726

some is

17727

non-awareness awareness pervader is by-means-of

17728

mind cease time awareness cease think also very mistake great is

17729

awareness by-means-of non-awareness outward pervade though

17730

non-awareness inward not-pervade buddha jnana like

17731

mind on non-awareness by-means-of pervade by-means-of

17732

mind pervader as suitable

17733

awareness on not-pervade by-means-of

17734

non-awareness awareness expanse from cease or continuum break think

17735

therefore mind cease time basis non-awareness part possessing cease though

17736

awareness not-cease cease basis awareness is by-means-of reason

17737

awareness-also not-possess if what top on cease think suitable

17738

here non-awareness mind part possessing cease by-means-of awareness jnana expand and two-knowledges on enjoy is

17739

pearl garland from

17740

mind is movement all separate by-means-of

17741

inanimate like not is

17742

know and awareness on clear do appear

17743

thus spoken is

17744

there mind and jnana each-other is

17745

common body from also

17746

mind and mind-itself by self-nature pure two distinguish

17747

that on mind is all-conception samsara dharma

17748

mind-itself is elaboration and free nirvana dharma

17749

arya prajnaparamita eight-thousand from also

17750

mind on mind not-exist

17751

mind nature luminosity is thus spoken

17752

mind on thus is basis gather essence nature show by-means-of

17753

Sems elaboration-possess thought defilement-by-means-of dharma emanate gather and one-pointed higher-realms enter like indeed nature not-exist

17754

Sems-by-means-of nature

17755

Sems-by-means-of natural-state

17756

Sems itself called name-by-means-of enumeration that itself-by-means-of character luminous pristine-awareness-as abide thus arise

17757

Sems and sems-itself distinguish-as not-know-by-means-of fool-by-means-of also pitaka know-as arrogant indeed display arrogance-possess-as only

17758

Thus sems and pristine-awareness well separate-from common object-possess-by-means-of vehicle-to sems-to ground path fruit-as do although

17759

That all meaning directly not-arrive-by-means-of

17760

Vehicle this-to pristine-awareness-to buddha-by-means-of ground path fruit-as enumerate-by-means-of

17761

Quickly samsara from liberate

17762

Other samsara-by-means-of root-to enlightenment hope-by-means-of long even that obtain difficult

17763

Ground open-manner err purpose

17764

Kuntu-zangpo heart-by-means-of mirror from

17765

Sems from buddha desire-from I-from err indeed

17766

Thus say

17767

Err manner indeed

17768

Reason and scripture two-by-means-of contradict indeed

17769

Thus sems from buddha and path and

17770

Ground three open if

17771

Open-ground sems that itself grasp-grasp and possess-by-means-of purpose you-by-means-of ground path fruit all grasp-grasp and possess-as result

17772

Desire-from buddha not-accomplish and accomplish although reverse result

17773

Grasp-grasp from not-liberated-by-means-of purpose

17774

Also sems habit and karma various gather like

17775

Ground path fruit also that-to result

17776

Desire if delusion-as result-by-means-of flaw exist indeed

17777

Opponent-by-means-of this thus

17778

Sems not-exist if that-by-means-of also buddha not-reason

17779

Buddha that bya-sems-by-means-of distinction-by-means-of done-as you also desire-by-means-of purpose

17780

Answer say

17781

Sems not-exist and exist-by-means-of buddha become not-thing

17782

Dharma-body-by-means-of pristine-awareness exist not-exist-by-means-of thus arise

17783

Sems-by-means-of delusion wake-by-means-of buddha distinction-by-means-of done true although still ground spontaneously-accomplished-by-means-of buddha-by-means-of not-certain-by-means-of true actual also not-thing

17784

rigpa on basis-do path-do fruit-do if

17785

Buddha from-mind arisen not is

17786

here scripture-by-means-of also harm

17787

common scripture*

17788

Madhyamakavatara from also*

17789

mind ceased that body-by-means-of direct made

17790

says and*

17791

uncommon scripture*

17792

Vajra-tip from also*

17793

consciousness element five pure are wisdom five nature is says etc. state-change explained

17794

mind entity from Buddha if-achieved

17795

to-be-purified and state-change meaning not-have

17796

unsurpassed scripture*

17797

Rigpa-self-shine tantra chapter eighty-six by-means-of opponent all refuting chapter from

17798

some genitive desire is

17799

mind on result seeking think

17800

that on return this like

17801

mind genitive entity how-much exist

17802

asked answer extensively given is

17803

mind on entity not-have by-means-of

17804

then mind genitive characteristic what

17805

asked answer extensively give is

17806

mind on entity not-have by-means-of

17807

dharma-nature grasping-holder where exist

17808

example like sky genitive characteristic as

17809

grasping and holding not-have by-means-of

17810

that on return word spoke

17811

mind on grasping-holder exist or not-exist

17812

asked answer extensively give is

17813

mind on grasping and holding exist although*

17814

dharma-nature grasping-holder not-have by-means-of

17815

that on return also spoke

17816

who genitive assertion fall will-become

17817

mind and dharma-nature one by-means-of

17818

mind on grasping-holder arise if

17819

Buddha effort-by-means-of find not will-become

17820

mind on grasping-holder exist by-means-of

17821

asked answer reverse say is

17822

if mind not-exist Buddha-ness

17823

your find or what by-means-of

17824

that on asked answer extensively given

17825

mind on result not-seek

17826

mind from various arise by-means-of

17827

sentient-being latencies gather is

17828

grasping object on move by-means-of

17829

mind is samsara root is

17830

mind is to-be-abandoned stage is

17831

what by-means-of mind-as exist by-means-of

17832

mind is confusion root is

17833

all that from separate is

17834

similar-basis from miss by-means-of

17835

mind is defiled-as demonstrated

17836

what by-means-of thought exist by-means-of

17837

mind is action feather like is

17838

what by-means-of mind not-have by-means-of

17839

then reverse word spoke

17840

then how mind itself desire

17841

then kindness answer extensively granted

17842

mind on result not-desire

17843

rigpa wisdom exist by-means-of

17844

then rigpa this itself on

17845

characteristic form how-many and possess

17846

then asked answer this like do

17847

rigpa wisdom characteristic is

17848

empty and clear and pervade is

17849

says

17850

awareness to ground-do path-do result-do if

17851

awareness that itself thing mark become not question say

17852

not-become

17853

empty and clear and grasp-attachment any also not-possess reason

17854

again that same from

17855

know awareness clear itself exist

17856

why clear exist become if

17857

mark-possess become not

17858

why clear by-means-of beautiful reason

17859

that on ask-answer this like do

17860

mark-possess become not

17861

that on attachment not-possess reason

17862

that also this like know should

17863

example sun mandala like

17864

clear though direction into not-fall

17865

why desire not-possess reason

17866

thus

17867

second each own-nature extensively-explain on two

17868

mind and jnana own-nature extensively-explain

17869

first is

17870

consequence from

17871

mind and jnana essential-point is

17872

mind thus called delusion-conception on

17873

essence enter and pervade

17874

recollection-thought various by-means-of basis not

17875

distinction pure and impure

17876

definition thought by-means-of recollection-object produce

17877

what on mind and what by-means-of mind

17878

what mind and what reason mind

17879

thus spoken by-means-of

17880

this on essence

17881

definition

17882

distinction

17883

each meaning and four from

01 14 03 01

17884

first essence is

17885

object subject grasper-holder arise knowledge what non-awareness pervader exist

17886

definition is

17887

grasper-holder arise by-means-of object and subject mind by-means-of mind thus called

17888

above two mind also samadhi one-pointed on attach grasper-holder

17889

desire in all-conception coarse

17890

distinction if

17891

pure and impure two

17892

pure on mind-itself pure and

17893

mind pure two from

17894

mind-itself pure is

17895

mind mental-factors and thing mark grasp by-means-of empty dharma-nature thusness self-awareness

17896

rahu grasp object on praise from

17897

speak-think express-void prajnaparamita

17898

not-arise not-cease space essence

17899

self jnana object-field

17900

three-times buddha mother to homage

17901

thus arise like

17902

mind pure is

17903

path time mind conception by-means-of not-corrupt liberation cause suitable samadhi arise and

17904

realization-possess compassion mind-generate etc liberation cause suitable

17905

precious-garland from

17906

emptiness compassion essence-possess

17907

enlightenment accomplish some on

17908

thus and

17909

not-attachment not-hatred delusion not-exist

17910

that produce karma virtuous

17911

thus like

17912

these all also self-arisen ultimate meaning general grasp by-means-of directly object not-possible by-means-of

17913

samsara aspect belonging mind gather

17914

uttaratantra from

17915

self-arisen ultimate that

17916

faith itself realization object on

17917

sun mandala clear-light though

17918

eye not-possess by-means-of see not-exist

17919

thus spoken like

17920

impure mind distinction if two

17921

briefly-shown and

17922

extensively-explained

17923

first is expanse on impure not-exist though

17924

that from move time basis-appearance from cut not-possible what also arise

17925

non-awareness play from mind

17926

mind ornament from intellect

17927

intellect from affliction arise

17928

that also play is capacity or power or ray like that from arise tone just

17929

seed from sprout and

17930

face form from that reflection mirror in arise like

17931

ornament is that from ripen arise grain portion just seed flower and mark like

17932

that like also self-arisen from

17933

completely pure primordially-pure appearance on non-awareness not-exist

17934

mind not-exist

17935

intellect not-exist though

17936

spontaneous-accomplishment power from

17937

non-awareness arise

17938

non-awareness play from mind arise

17939

mind ornament from intellect arise

17940

intellect object from five-poisons arise

17941

five-poisons from afflictions sixteen arise

17942

sixteen from twenty-five arise

17943

that from fifty-one arise

17944

that from thousand eight ten four arise thus

17945

second extensively-explained on three

17946

root ignorance genitive division

17947

that from arisen mind genitive division

17948

that from arisen affliction genitive division extensively explained

17949

first is again that itself from

17950

ignorance this like

17951

root mind genitive ignorance and*

17952

confusion object genitive ignorance and*

17953

confusion-basis basis genitive ignorance and*

17954

grasping thought genitive ignorance and*

17955

artificial path genitive ignorance and*

17956

not-knowing delusion genitive ignorance and*

17957

thus ignorance form six-as arisen and self genitive appear not-see go says

17958

that also sequence like

17959

first rigpa self face not-know by-means-of self on other-as confused delusion and*

17960

appear object genitive essence nature not-have-as not-know genitive delusion and*

17961

condition from confusion scarecrow man-as confused like delusion and

17962

rigpa essence on self not-have although form on self-as delusion self genitive house says like delusion and*

17963

path like artificial and*

17964

antidote poison-as become and free not give genitive delusion and*

17965

nature-by-means-of light-clear genitive meaning not-know by-means-of always samsara in delusion

17966

second that from arisen genitive mind genitive division is

17967

self-shine from

17968

mind genitive division this like

17969

mind genitive division this like

17970

various gather water-like mind and*

17971

clean-unclean not-have pig-like mind and*

17972

brave timid great tiger-like mind and*

17973

light feather-like mind and*

17974

move wind-like mind and*

17975

greatly intoxicated mud-puddle-like mind and*

17976

spread fire-spark-like mind and*

17977

desire bird-like mind and*

17978

expand branch-like mind and*

17979

stop difficult garuda-like mind and*

17980

planet-tether not-have madman-like mind and eleven are says

17981

those also sequence like object and latencies various gathered by-means-of water and*

17982

accept-reject on deluded by-means-of pig and*

17983

anger and pride coarse by-means-of tiger and*

17984

object many on enter from focus one on not-decide superimposition and

17985

move on obstacle not-exist wind and

17986

object desire by-means-of intoxicate mire and

17987

one from many conceptions spread fire and

17988

object accept desire bird and

17989

knowledge power expand by-means-of meaning examine branch and

17990

object by-means-of awareness grasp that power into gone actor and

17991

not-diverge object knowledge direction not-give waver mad like mind

17992

these all also object and condition by-means-of virtuous non-virtuous unspecified mind three gather

17993

mind from intellect arise

17994

all search intellect etc six

17995

third that from arise affliction distinction on three

17996

six root afflictions

17997

sixteen proximate afflictions

17998

subtle-arise clear limitless afflictions

17999

first is sun-moon union from

18000

afflictions is six

18001

non-awareness thus called basis delusion-conception part grasp

18002

delusion is wisdom part from delusion

18003

anger is produce sequence from delusion

18004

pride is view part from delusion

18005

desire is appearance part from delusion

18006

jealousy is not-realize part from delusion thus

18007

that-also sequence like object subject delusion-conception part delusion and

18008

wisdom awareness from reverse just not-know and

18009

object on hate part-possess and

18010

I-am pride and

18011

object desire and

18012

meaning not-realize by-means-of other on anger

18013

second sixteen proximate afflictions is

18014

self-arisen from

18015

sixteen what say

18016

non-awareness and

18017

mind and

18018

intellect and

18019

grasp and

18020

conception and

18021

not-know and

18022

not-see and

18023

not-realize and

18024

not-understand and

18025

self that impure and

18026

I-as grasp and

18027

other on jealousy do and

18028

desire and

18029

attachment and

18030

pride and

18031

spread and sixteen thus

18032

these all also sequence like

18033

that alone not-know delusion by-means-of all affliction make and

18034

object on mind grasp and

18035

subject on grasp intellect and

18036

both on self-as grasp and

18037

all conception and

18038

meaning non-awareness and

18039

nature aim not-see and

18040

word meaning not-realize and

18041

general-specific not-understand and

18042

delusion know after promise meaning before wrong form and

18043

object I-as grasp and

18044

other excellence on not-happy and

18045

object take and

18046

object on special desire and

18047

slightly puff pride and

18048

object on spread anger

18049

third subtle-arise clear limitless afflictions on three

18050

twenty-five

18051

fifty-one

18052

thousand eight ten four

18053

first is root non-awareness pervader exist by-means-of separately not-counted

18054

pervaded five-poisons on five distinguish by-means-of twenty-five

18055

self-arisen from

18056

delusion on five

18057

very-dull delusion and

18058

not-know delusion and

18059

not-see delusion and

18060

very-dark delusion and

18061

very-intoxicate delusion and five

18062

desire also five

18063

face desire and

18064

very-torment desire and

18065

life not-care desire and

18066

anger possessing desire and

18067

space move desire and five

18068

anger also five

18069

desire much anger and

18070

rage possessing anger and

18071

very-coarse anger and

18072

delusion possessing anger and

18073

time thunder-rain like anger five

18074

pride also five

18075

suppress lion like pride and

18076

above not-exist space like pride and

18077

brave brave great tiger like pride and

18078

I-am think vulture like pride and

18079

unequal equal elephant like pride and five

18080

jealousy also five

18081

subtle jealousy and

18082

I from arise jealousy and

18083

very-harsh jealousy and

18084

coarse jealousy and

18085

view jealousy and five

18086

that is afflictions twenty-five thus

18087

second fifty-one is that like twenty-five on object grasp afflictions twenty-five

18088

subject grasp afflictions twenty-five fifty

18089

root non-awareness and root one arise

18090

third thousand eight ten four is

18091

desire from become twenty-one thousand

18092

anger from become twenty-one thousand

18093

delusion from become twenty-one thousand

18094

part equal from become twenty-one thousand

18095

sum thousand eight and four

18096

afflictions eighty-four thousand also clear limitless distinguish if measure not-exist mind not-comprehend

18097

that-also arise from

18098

that from mind not-comprehend speech not-utter

18099

count not-possible arise thus

18100

these all also mind and

18101

intellect and

18102

recollection and

18103

latency and

18104

doubt by-means-of produce and all-from arise and affliction influence by-means-of imprint by-means-of samsara affliction do action-possess

18105

sun-moon union from

18106

these etc afflictions is thought all follow hold mind and

18107

recollection all follow hold intellect and

18108

interval connect latency and

18109

doubt all basis become conception and

18110

object and thing grasp part etc measure not-exist thus

18111

that like karma and afflictions all three-realm mind mental-factors on depend by-means-of

18112

that also consciousness group eight

18113

basis-all consciousness object not-think appear cause become consciousness conception-not-exist clear and

18114

that from spread door five knowledge from

18115

eye consciousness form grasp conception-not-exist

18116

ear consciousness sound grasp conception-not-exist

18117

nose consciousness smell grasp conception-not-exist

18118

tongue consciousness taste grasp realize-not-exist

18119

body consciousness touch grasp conception-not-exist

18120

that from grasp-holder intellect-consciousness two

18121

object first general grasp intellect-consciousness and

18122

after particular grasp affliction-intellect

18123

grasped and grasper

18124

intellect-consciousness this two on

18125

virtuous non-virtuous unspecified three exist and

18126

conception-possess conception-not-exist each suitable exist

18127

door five and basis-all consciousness conception-not-exist is

18128

thus three-realm mind and mental-factors fifty-one all abandon object superimposition only is

18129

two-truths from

18130

mind and mental-factors three-realm

18131

superimposition form-possess conception is

18132

thus

18133

these abandon object is

18134

non-awareness nature is reason

18135

here mind path make buddha desire great-text madhyamaka etc tradition by-means-of also

18136

mind and mind-itself two distinguish by-means-of mind group eight or seven or six nature abandon object gather by-means-of

18137

mind-itself by self-nature completely pure accept object realize by-means-of path cultivate on enter do

18138

this also that and part similar

18139

awareness and awareness from arise mind-itself and

18140

self characteristic grasp mind thus explain

18141

six-expanse from

18142

hey mind-hero great

18143

awareness and awareness from arise mind-itself is stain and conception all from beyond

18144

brief nirvana cause and fruit all

18145

awareness self-appearance see beings object-field

18146

self characteristic grasp mind is thus superimpose appearance all and

18147

exist appearance and

18148

not-exist appearance all and

18149

appearance and

18150

renown and

18151

view and

18152

meditation and

18153

conduct appearance all and

18154

grasp and

18155

conception and

18156

afflictions

18157

thought object appear all is

18158

brief samsara dharma all is self characteristic grasp mind

18159

beings six-classes self-same appearance all thus spoken is

18160

then this two same question

18161

difference great

18162

common vehicle view-meditation-conduct what do also mind from transcend not-possible and

18163

here mind not-mixed awareness direct by-means-of more-superior etc many

18164

fourth each meaning on mind basis and

18165

abode and

18166

path and

18167

door and

18168

essence and

18169

power and

18170

action and

18171

fruit eight from

18172

basis is form aggregate upper-torso chest is

18173

abode is heart from lung connect interval in navel aorta tube just from wind horse on awareness tone ride abide

18174

wind is horse blind leg-possess like

18175

awareness tone is not-spread person eye-possess like

18176

that two one together not-mix if not-move nine-move conception not-arise

18177

tone awareness self-as abide by-means-of

18178

object appear also that on not-think knowledge clear-dawn half arise by-means-of

18179

wind essential-point by-means-of

18180

wind and awareness distinguish continuum mark that is

18181

that two mix by-means-of conception not-clear nine-clear arise

18182

move part wind is

18183

awareness part awareness tone is

18184

that-also heart inside awareness thing water like

18185

that from power tone navel channel enter by-means-of wind mix mind that water bubble like

18186

mind that awareness channel-path tone is

18187

that-also mind is awareness exist not-exist follow do

18188

awareness is mind exist not-exist follow go-return not-do by-means-of

18189

essence on mind power-in awareness not-become and

18190

power is awareness power-in mind become is

18191

awareness move if mind conception not-possible

18192

water not-move if wave arise not-possible like

18193

self-arisen from

18194

mind and awareness example is water and bubble manner

18195

mind power-in not-become thus

18196

path is life-channel from move

18197

that from mind horse life-wind move reason

18198

door is

18199

mouth nose two wind that from exit door is reason

18200

essence is samsara nature grasp-holder

18201

power is object on grasp and I self cling

18202

action is samsara pleasure-pain various do

18203

fruit is samsara and lower-realm end not-exist

18204

that word also self-arisen from

18205

impure nature is

18206

beings all self-continuum on

18207

impure three-layer abide

18208

that also nature this like

18209

heart and lung interval in

18210

layer three abide

18211

that from navel from move

18212

life navel from path arise

18213

door is mouth and nose from arise

18214

that from thousand eight-ten

18215

that etc afflictions

18216

various many arise

18217

thus and

18218

vajrasattva heart mirror tantra from

18219

beings life by-means-of gather beings all on afflictions non-awareness thus called much abide

18220

that also basis form aggregate on depend heart and lung interval in abide

18221

that also non-awareness alone not-exist

18222

mind thus called latencies all gather by-means-of ornament abide

18223

that on intellect thus called object on thought together abide

18224

those three one gather from non-awareness thus samsara in

18225

that from five-poisons anger-hatred and six arise

18226

that from afflictions thousand eight arise

18227

those path what from arise say

18228

lung and heart connect interval in life-channel red thus called

18229

navel tube just inside upward move

18230

that also spine wing on upward move

18231

that also tip small left and connect

18232

those breath horse on ride move

18233

that also mouth and nose from move

18234

that from action and affliction various arisen go says

18235

heart and lung interval channel is

18236

lung from wind genitive horse-channel there enter and

18237

heart from rigpa-resonance channel there enter two meet is

18238

wind and rigpa-resonance mix from

18239

latencies genitive gather agent mind

18240

object on think mind rigpa on depend genitive ignorance empty essence one on return different three-tiered wind genitive horse on dwell by-means-of

18241

grasping-holder affliction genitive conceptual-thought samsara called become

18242

this realize if adventitious is by-means-of destroy easy and

18243

not-realize if beginning-not-have from habituated great separate difficult is

18244

adventitious is as

18245

Hevajra from

18246

sentient-beings are Buddha-ness

18247

but adventitious obscurations-by-means-of obscured

18248

that remove if Buddha-ness

18249

says and*

18250

Vibhanga from

18251

mind genitive nature light-clear

18252

defilements are adventitious

18253

says

18254

conceptual-thought ignorance is by-means-of accumulate long and samsara cause is as

18255

Manjushri praise from

18256

conceptual-thought ignorance great is

18257

samsara ocean into fall cause is

18258

conceptual-thought that and free by-means-of

18259

you always nirvana

18260

says

18261

meaning

01 14 03 02

18262

second wisdom genitive nature extensively explained is

18263

Tselgyur from

18264

wisdom thought not is

18265

essence self-clear essence genitive meaning

18266

division are three-as think

18267

definition since-dwell dwell genitive meaning

18268

thus know by-means-of wisdom is

18269

says by-means-of

18270

this on essence

18271

definition

18272

division

18273

individual meaning and four from

01 14 04 01

18274

first wisdom genitive essence is individual self genitive rigpa since-dwell knowing-as dwell

18275

that itself from

18276

wisdom called dwell from

18277

that-by-means-of characteristic realize by-means-of

18278

samsara-nirvana two on not-dwell

18279

says

18280

definition is since-dwell dwell genitive meaning realize and know

18281

self-shine from

18282

since-dwell nature spontaneously-accomplished

18283

then realize direct became

18284

wisdom definition thus is

18285

says

18286

divide if basis-dwell genitive wisdom

18287

characteristic-holding-by-means-of exalted-wisdom

18288

object-to pervading-by-means-of exalted-wisdom and three-are

18289

mu-tig-phreng-ba from

18290

exalted-wisdom itself this-like-is

18291

basis-abiding pure-by-means-of exalted-wisdom and*

18292

characteristic-hold and object-pervade

18293

thus

18294

first basis-abiding-of exalted-wisdom-to three-from

18295

essence ka-dag-of exalted-wisdom existence-non-existence-of extreme-from transcended sky-like-is

18296

thal-'gyur from

18297

essence ka-dag exalted-wisdom-to

18298

non-awareness called existence-name non-existence

18299

one and two-of number non-existence

18300

conceptualized-by existence-non-existence establishment non-existence

18301

where-to non-divided-of dharma-nature-from

18302

exalted-wisdom merely-even establishment non-existence

18303

word non-existence expression-to establishment non-existence

18304

extreme-to non-abide self-aware pure

18305

expression-hold name-of extreme exhausted

18306

cause non-existence condition-of number non-existence-to

18307

two-appearance object and subject non-existence

18308

characteristic where-even divided non-existence

18309

object-condition coarse self-exhausted

18310

primordially non-existence-by pure-by-means-of pure

18311

confusion-cognition ceased-by anything-to non-engage

18312

non-born by-means-of cessation empty-are*

18313

thus

18314

own-nature spontaneously-accomplished-by-means-of exalted-wisdom primordially qualities complete-by-means-of potency and manifestation-ground establish desire-arising-of jewel like appearance-while abiding-of essence entity and characteristics by-means-of empty are

18315

again that from

18316

own-nature spontaneously-accomplished exalted-wisdom called

18317

non-born non-cease anything-to non-think

18318

object pure definite non-existence reason-by

18319

potency and quality cease non-existence-by

18320

play merely appearance-from

18321

various complete-of ground-mother

18322

non-existence reason-by appearance-to appearance reason-by empty*

18323

appearance-empty engage-of limb possessing

18324

buddha sentient-being pure object

18325

this-like ground called evident abide

18326

own-nature merely abide-from

18327

essence-of part-from conceptualized-by empty*

18328

limb emanate reason-by knowledge complete

18329

self-abide spontaneous-by-means-of accomplish reason

18330

this-to abandon-accept two non-existence

18331

thus

18332

mind-compassion all-pervading-by-means-of exalted-wisdom self-face-to non-exist manifest-ground-to pervade-of root do are

18333

again that from

18334

mind-compassion all-pervading exalted-wisdom-from

18335

non-exhaust manifold manifest-of gate

18336

exhaust like-appear essence complete

18337

dharma-body empty-of own-nature-from

18338

exalted-wisdom knowledge complete-of part

18339

force-by-means-of sentient-beings-to manifest

18340

this non-existence samsara-nirvana host severed-by

18341

knowledge-by know and clear are

18342

self-aware clear-of self-nature-from

18343

own-nature force-by-means-of mind-compassion itself

18344

non-cease cessation non-existence

18345

arising pure-of part-from

18346

action-to non-exist and one complete-of

18347

sun-from light like

18348

self-possess obstruction non-existence

18349

thus

18350

second characteristic-hold-by-means-of exalted-wisdom root five and divide twenty-five-of essence are

18351

root five self-arise-from

18352

dharma-dimension exalted-wisdom concept non-existence and*

18353

mirror exalted-wisdom cease non-existence clear

18354

equality exalted-wisdom non-mixed complete

18355

discriminate exalted-wisdom before-like realize

18356

action-accomplish exalted-wisdom dharmas complete

18357

thus aspect five-as regard

18358

thus

18359

those-of meaning apply elaborate explain

18360

thal-'gyur from

18361

that-from characteristic-hold-by-means-of

18362

enjoyment-body-of exalted-wisdom explain

18363

mirror exalted-wisdom reflection-from

18364

shape and color appearance-aspect complete

18365

white stain pure reason light

18366

self-possess appearance samsara-nirvana connect

18367

dharmas all-of form appearance-by

18368

self-aware exalted-wisdom called

18369

clear and empty-to empty-by-means-of liberate

18370

liberation-hold extreme-of thought exhaust

18371

place non-existence liberation-ground complete

18372

equality called

18373

equal cause two-from equal condition three

18374

equal-of time and measure-by

18375

this-to two non-existence class and free

18376

non-divide non-distinguish self-abide two

18377

equality called dharma-nature-to

18378

pain-of elaboration free

18379

itself called modification and effort accomplish non-existence

18380

own-nature abide essence-by-means-of empty*

18381

mind itself thought all exhaust

18382

exalted-wisdom called abide-from

18383

that-of characteristic realize-by

18384

samsara-nirvana two-to non-abide

18385

discriminate sense-faculty-of type

18386

what-to what appear that-of dharma

18387

sequence each clear

18388

conceptualized-by self-appearance pure-from

18389

awareness object-to become itself

18390

each called distinction-to

18391

antidote method-to arise are

18392

realize called characteristic see*

18393

self-appearance increase and possessing

18394

exalted-wisdom first arise-to

18395

know-by affliction fault pure

18396

action accomplish called

18397

effort and struggle self-cease-from

18398

dharmas all self-place self-liberate

18399

self-liberation complete-of ground-appearance-from

18400

part subtle dust-free stainless obtain

18401

thought-investigation object-from transcended are

18402

what-of non-divided-of dharma-nature

18403

own-nature complete-by-means-of appearance-limit exhaust

18404

simultaneous realize

18405

accomplish-by desire free-to

18406

return and revert non-existence

18407

primordial abide-of meaning itself-to

18408

know-by manifest become-from

18409

dharmas exhaust-of ground reach

18410

dharma-of dimension vast-to

18411

extreme and middle-to non-observe-by

18412

liberation-ground-of dharma-nature pure

18413

dharma action do-to

18414

transcended and worldly action non-existence

18415

own-nature clear and pure

18416

dimension-by-means-of opportunity open-from

18417

self-arise great-of abide

18418

primordial complete-of self-nature-to

18419

beginning-from modification non-existence

18420

know-by samsara-nirvana two-from liberate

18421

self-appearance complete-of intention

18422

thus

18423

that also mind-compassion-of part-to know-by-means-of gather-by-means-of exalted-wisdom and*

18424

know-by-means-of gather-by-means-of exalted-wisdom two-as-even abide

18425

know-by gather-by-means-of buddha-to body and exalted-wisdom-of intention self-clear manifest-become abide and

18426

sentient-to can subtle essence-to abide

18427

that from

18428

know-by gather-by-means-of exalted-wisdom

18429

buddha sentient-being all-to

18430

distinguish non-existence own-nature non-existence-by-means-of pervade

18431

that and buddha completely-pure complete

18432

stainless dust and free abide

18433

sentient-being type six appearance-aspect-from

18434

each-of continuum-to abide are

18435

thus

18436

know-by-means-of gather-by-means-of exalted-wisdom-to two-from

18437

how-much know-by-means-of aspect-to what appear all each non-mixed-by knowledge and

18438

how-are know-by-means-of abiding-mode elaboration-free sky like knowledge are

18439

again thal-'gyur from

18440

know-by-means-of gather-by-means-of exalted-wisdom

18441

aspect two-as know

18442

that-to know-by-means-of how-much explain

18443

this-by-means-of disciple-of thought knowledge

18444

other-benefit heart-to understand-by-means-of

18445

dharmas own-nature know

18446

how called abiding-mode-to

18447

how-much-by-means-of non-remainder complete-by

18448

primordial sentient-being all benefit-to

18449

know-by-means-of realm three cavity-from extract

18450

emanation body-of knowledge-of part

18451

self-appearance face-to complete

18452

how knowledge-of exalted-wisdom explain

18453

appearance-possess expression-ground free-to

18454

self-appearance pure-of reflection clear

18455

entity abiding-mode knowledge-to

18456

self-benefit realize-by-means-of confusion-continuum exhaust

18457

how called abiding-mode-to

18458

view wander non-existence-by conduct

18459

knowledge cease non-existence reason-by complete

18460

primordial path-to become-to

18461

know measure-to reach

18462

non-modify self-liberation great-of

18463

ground-from move non-existence

18464

thus

18465

exalted-wisdom twenty-five divide

18466

vajra-mind heart-of mirror from

18467

kye-ho secret lord listen

18468

exalted-wisdom aspect five-to

18469

five five twenty five-as know

18470

that-of division this-like are

18471

dimension-of exalted-wisdom and*

18472

dharma-of dimension-of exalted-wisdom and*

18473

dimension completely-pure-by-means-of exalted-wisdom and*

18474

dimension great-of exalted-wisdom and*

18475

dimension all two-as non-existence-by-means-of exalted-wisdom and five

18476

mirror like exalted-wisdom and*

18477

mirror great-of exalted-wisdom and*

18478

concept non-existence clear-by-means-of exalted-wisdom and*

18479

concept non-existence pure-by-means-of exalted-wisdom and*

18480

clear-to hold non-existence-by-means-of exalted-wisdom and five

18481

equality-of exalted-wisdom and*

18482

equality-to cease-by-means-of exalted-wisdom and*

18483

non-move equality-of exalted-wisdom and*

18484

non-cease equality-of exalted-wisdom and*

18485

what-to-even non-abide equality-of exalted-wisdom and five

18486

discriminate exalted-wisdom and*

18487

meaning all thoroughly distinguish-by-means-of exalted-wisdom and*

18488

thought moment-to arise-by-means-of exalted-wisdom and*

18489

sound all completely remove-by-means-of exalted-wisdom and*

18490

sound and word-to non-abide-by understand-by-means-of exalted-wisdom and five

18491

action accomplish-of exalted-wisdom and*

18492

action all do-by-means-of exalted-wisdom and*

18493

action-to non-abide-by-means-of exalted-wisdom and*

18494

action free-by-means-of exalted-wisdom and*

18495

superimpose all sever-by-means-of exalted-wisdom and five thus

18496

those-of meaning explain

18497

awareness self-arise-of continuum from

18498

completely-pure dharma-nature vast-of expanse

18499

completely-pure dimension-as explain

18500

concept non-existence thought all abandon

18501

dimension great clear-by-means-of exalted-wisdom is

18502

outer-inner empty awareness non-existence

18503

dimension great clear-by-means-of exalted-wisdom is

18504

outer-appearance empty two non-existence

18505

dimension-of exalted-wisdom great-as regard

18506

outer-inner secret words all complete

18507

dharma-of dimension-of exalted-wisdom is

18508

two non-existence meaning-possess vajra meaning

18509

two non-existence dimension-of essence-as regard

18510

cease non-existence clear pure great-of meaning

18511

mirror like exalted-wisdom

18512

pure clear pure essence-to

18513

pure appearance time one complete

18514

mirror exalted-wisdom great is

18515

conceptual thought non-existence mind non-existence-to

18516

attachment-of hold non-enter-by

18517

concept non-existence clear-by-means-of exalted-wisdom is

18518

light-appearance non-break clear-to

18519

mind-of thought non-waver-by

18520

concept non-existence pure-by-means-of exalted-wisdom is

18521

clear clear-agent dharma and free

18522

that-to thought non-waver-if

18523

clear hold non-existence exalted-wisdom is

18524

dharma-nature equal and non-mixed

18525

equality-of exalted-wisdom is

18526

non-cease each-of characteristic hold

18527

equality non-cease exalted-wisdom is

18528

non-move body-of scope

18529

scope-cut extreme-fall non-existence

18530

non-move equality exalted-wisdom is

18531

non-cease clear pure great-to

18532

mind-by-means-of non-think clear

18533

equality non-cease exalted-wisdom is

18534

what-to-even non-abide exalted-wisdom all-of peak

18535

sign entity self-place liberate

18536

what-to non-abide equality exalted-wisdom is

18537

mind-to appear doubt essence-to liberate

18538

discriminate exalted-wisdom great is

18539

manifold one-to gather are

18540

that-to divide-from meaning all arise*

18541

meaning all distinguish-by-means-of exalted-wisdom is

18542

thought-of meaning-from non-transcend

18543

moment three-to liberate-do

18544

moment arise-by-means-of exalted-wisdom is

18545

sound word awareness-of essence-to transcended

18546

convention one-to complete reason

18547

sound all remove-by-means-of exalted-wisdom is

18548

sound word all nature-to complete

18549

awareness-of expanse word all transcended

18550

word-to non-abide exalted-wisdom is

18551

self-aware hold-by-means-of dharma-from liberate

18552

convention label-by-means-of name abandon

18553

action accomplish-of exalted-wisdom is

18554

mind-of light-ray direction ten-to pervade

18555

emanation-by-means-of being-of benefit do reason

18556

action do-by-means-of exalted-wisdom is

18557

exalted-wisdom move non-existence nature-to action release*

18558

entity sign-of dharma-from transcended

18559

action non-abide exalted-wisdom is

18560

awareness concept non-existence clear-to

18561

know nature-by-means-of leisurely

18562

action release-by-means-of exalted-wisdom is

18563

outer-inner secret dharmas all

18564

awareness-of expanse-to all gather-by-means-of

18565

superimpose sever-by-means-of exalted-wisdom is

18566

thus exalted-wisdom meaning apply

18567

who nirvana desire-by

18568

this-to abide-if two non-existence obtain

18569

body three ground-from return non-exist

18570

exalted-wisdom example sign that-like

18571

thus said

18572

third object-to pervade-by-means-of exalted-wisdom inner-of self-resonance light five and that-from color five-of appearance outer-to manifest exalted-wisdom four apply-by-means-of appearance are

18573

vajra-mind heart-of mirror from

18574

exalted-wisdom-from light-ray arise

18575

sun like light and*

18576

firefly like light and*

18577

butter-lamp like light and*

18578

appearance light and possessing appear said and*

18579

thal-'gyur from

18580

concept-free dharma-nature self-resonance-from

18581

object non-existence exalted-wisdom appearance arise*

18582

that-from yogin exalted-wisdom complete

18583

correct gather-by-means-of limb-to

18584

exalted-wisdom essential-point eye-from arise*

18585

eye-of gaze manner know-by

18586

dharma dimension and together conduct

18587

realm three exhaust-to reason

18588

eye-of socket-from arise-of root

18589

upward reverse-by-means-of exalted-wisdom descend

18590

essential-point-from arise-by-means-of exalted-wisdom what

18591

sequence-possess dharma-nature like

18592

thought all-from definite liberate-by

18593

dimension-from arise-by-means-of exalted-wisdom

18594

eye-of essential-point upper and lower

18595

skilled-by-means-of effort nose-channel arise*

18596

all-gather exalted-wisdom appearance

18597

again eye-of exalted-wisdom-from

18598

color five-by thoroughly divided-by

18599

mandala complete-of form similar

18600

this-from arise-by-means-of experience what

18601

what-by-means-of express able non-existence-by

18602

e-ma wonderful great itself

18603

quality complete-of appearance

18604

pervade-great part-subtle wisdom from

18605

direct and path-to

18606

thus

18607

that-by-means-of indicate-from object-appearance-to appearance-immediate-from self-liberate appearance-by-means-of exalted-wisdom and*

18608

empty-of exalted-wisdom and*

18609

object-of exalted-wisdom and three-from

01 14 05 01

18610

first thal-'gyur from

18611

other also appearance-by-means-of exalted-wisdom explain

18612

earth water fire wind space-from

18613

exalted-wisdom appearance wonderful-by

18614

bhagavan lord touch non-existence

18615

thus

18616

emptiness that from

18617

conceptualized-by non-find exalted-wisdom

18618

realm three skin-flesh sever-from

18619

gate five-of attachment-object continuum severed

18620

moon and jewel lapis-lazuli light

18621

what-by-means-of extract desire-by

18622

hold-arise body-of appearance hold*

18623

again great completion-of

18624

essential-point know-from exalted-wisdom

18625

action-free sky like

18626

all thought transfer and free

18627

wonderful marvelous exalted-wisdom

18628

before non-existence after non-existence originally non-existence

18629

now thought object-from transcended

18630

extreme-free empty-of own-nature

18631

word transcend thought-free essence-by-means-of empty*

18632

own-nature what-to non-divide-by

18633

mind-compassion action non-appear

18634

exalted-wisdom appearance three-from

18635

mind arise wisdom confusion-rain hold*

18636

this-to aspect observe extreme non-existence

18637

non-existence mother marvelous play-from

18638

buddha all-by-means-of fruit obtain

18639

outer and inner all dharma-of dimension

18640

this-to what-even non-appear

18641

thus

18642

third object-of exalted-wisdom form etc object five self-liberation-to gone-from

18643

four-visions genitive dharma-nature upward-progress-as obtain

18644

again that itself from

18645

further object genitive wisdom explain

18646

form and sound genitive distinction from

18647

train-by-experience experience also five-as become

18648

know genitive experience finish vision is

18649

increase show moon waxing-like

18650

vision each on experience each

18651

further object genitive wisdom explain

18652

warmth and measure and sign from is

18653

two-truths union thought-end finish

18654

action not-have by-means-of characteristic empty*

18655

designated-basis ceased by-means-of end not-dwell

18656

flow finish by-means-of stone with not

18657

memory source ceased essence clear

18658

clear-know object genitive end not-think

18659

sound-free correct word not-have by-means-of

18660

dependent-basis all finished

18661

says

18662

meaning fourth individual meaning on two

18663

briefly-demonstrated and*

18664

extensively explained

18665

first is basis blissfully-gone heart essence nature spontaneously-accomplished genitive Buddha natural-state meaning genitive wisdom great that-by-means-of sentient-beings all on add-subtract and great-small and good-bad not-have-as pervade

18666

common scripture Tathagata-heart Sutra from also*

18667

sentient-beings all genitive body inside on Tathagata-heart first how-like dwell says and*

18668

Uttaratantra from

18669

perfect-Buddha body is radiate by-means-of and*

18670

suchness not-different by-means-of and*

18671

lineage exist by-means-of body-possess all

18672

always Buddha-heart-possess

18673

says

18674

uncommon scripture Two-Examinations from also*

18675

sentient-beings are Buddha-ness

18676

but adventitious obscurations-by-means-of obscured

18677

says and*

18678

Doha from also*

18679

scholar all treatise explain by-means-of

18680

action on Buddha exist not realized

18681

says

18682

unsurpassed scripture is

18683

Vajrasattva heart mirror tantra secret from

18684

world genitive realm genitive sentient-beings all on

18685

Tathagata-heart sesame-seed oil-by-means-of pervaded like dwell says

18686

thus dwell if actual visible-as see suitable think if

18687

body-of appearance light and possessing stone possessing-by-means-of obscured-by view-of object-to non-existence

18688

however now example sun like body-of cloud-mist-in abide

18689

meaning-essence inner-to face-introduce

18690

sign thig-le empty-of lamp show-by faith

18691

speech-to word-by-means-of obscured

18692

mind-to thought-by-means-of obscured-from non-see are and

18693

person effort possessing-by-means-of appearance four measure-to cultivate-if now like exist and

18694

intermediate state-to self-appearance pure how exist like briefly manifest

18695

now garuda-egg wide-covered like habitual-tendencies-by-means-of widely-obscured are

18696

lion-potency great-completion-of continuum from

18697

sentient-being all-of own-body-to

18698

exalted-wisdom pure-of appearance abide

18699

vast wide-appearance able non-exist

18700

example womb and egg-of shell

18701

manifest non-arise obscured become even*

18702

self-potency complete-from arise like

18703

thought body this abandon immediate

18704

self-appearance object and contact become

18705

primordially abide-of self-aware itself

18706

essence concept non-existence see become

18707

exalted-wisdom pure-of appearance and*

18708

buddha truth see become

18709

exalted-wisdom self-appearance essence

18710

mind-of thought non-existence are

18711

past object and future object

18712

appearance straight cut

18713

exalted-wisdom great-of self-appearance that

18714

direct object-to non-exist though*

18715

self-arise lamp show exist

18716

lamp itself-of exalted-wisdom

18717

appearance and non-appearance extreme-from transcended

18718

thus

18719

that also exalted-wisdom great that heart middle light-root pure-of celestial-palace-in essence body-as abide-by-means-of light five-of example-sign complete

18720

own-nature light-as abide-by-means-of exalted-wisdom five-of appearance measure non-existence

18721

mind-compassion awareness-as abide-by-means-of knowledge inner-in clear

18722

that-of resonance conch-house-in emanate-by-means-of wrathful mandala completely-complete great abide and

18723

light and*

18724

ray and*

18725

thig-le and*

18726

thig-subtle-to appearance-of resonance heart-of light-root-from divide-by-means-of root great like own-nature-by-means-of abide and

18727

eye on four-lamps manner-as dwell

18728

that-also citta on body

18729

four-channels on thigle

18730

skull-cavity on light-ray

18731

eye is Bhuguta on vajra-knot genitive vision-as dwell is

18732

Sengge-tsal-dzog from

18733

e-ma-ho rigpa wisdom itself

18734

Buddha sentient-being all on

18735

change not-have manner-as dwell

18736

that also natural-state this like

18737

citta jewel immeasurable and*

18738

jewel channel genitive immeasurable and*

18739

pure skull-cavity immeasurable and*

18740

Bhuguta genitive immeasurable and*

18741

immeasurable great those in

18742

rigpa essence display like appear*

18743

that also explain this like

18744

some in body-as dwell

18745

some are thigle is

18746

one in light-ray manner-as dwell

18747

one from knot arise*

18748

that-by-means-of dwell genitive sutra itself demonstrated

18749

Buddha since-dwell dwell genitive meaning

18750

sentient-being all on dwell that

18751

victorious by-means-of extensively explained

18752

says

18753

that-also body and knot and*

18754

expanse and wisdom genitive meaning is

18755

that itself from

18756

rigpa and ignorance vision is

18757

action agent two genitive end from beyond

18758

vast is and body like radiate

18759

clear is and light like arise*

18760

empty is and ray like radiate

18761

Buddha-ness and sentient-being two

18762

rigpa individual not is

18763

vision individual-as demonstrated

18764

body genitive characteristic this like

18765

change not-have and clear and*

18766

empty and thought-free

18767

rigpa genitive characteristic this like

18768

subtle is and radiate and*

18769

knot and move

18770

expanse genitive characteristic this like

18771

vast and spontaneously-dense empty limitless

18772

clear and warm and cool and*

18773

light-heavy move genitive self-nature hold

18774

pervade and rim fence

18775

wisdom characteristic this like

18776

arise and enter and self-clear and*

18777

since and know and realize

18778

clear and shine and vast is

18779

appear and dark and open and*

18780

empty and clear genitive wisdom supreme

18781

secret-mantra characteristic pure-as regard

18782

thus

18783

that also heart-in body

18784

conch-mouth-in exalted-wisdom

18785

b+h+ri-gu-ta-in awareness

18786

root four-like dimension-appearance-of light and thig-le manifest are

18787

root four self-arise-from

18788

white-soft empty-of root pure and*

18789

jewel emanate-of root all and*

18790

completely liberate-do root great and*

18791

crystal white move-by-means-of root all from

18792

consciousness wind-to ride-from

18793

b+h+ri-gu-ta-of gate great-from

18794

path arise empty-of nature-to dissolve

18795

dissolve-do non-existence clear luminous

18796

cluster five-possess exalted-wisdom complete

18797

thus

18798

that-like exalted-wisdom self-abide heart-of root great-in resonance clear self-light exalted-wisdom-of self-resonance-to abide also*

18799

root four-in exalted-wisdom five-of self-resonance-to rely-from eye-of inner-of lamp four-from how-are exalted-wisdom thig-le empty-of lamp and dimension completely-pure-of lamp-to ripen and

18800

how-much exalted-wisdom far-water-of lamp and wisdom self-arise-of lamp-to ripen are thal-'gyur from

18801

body-of time this-like are

18802

element gather-by-means-of aggregate-of

18803

tsitta jewel celestial-palace-in

18804

essence ka-from pure-of part

18805

empty-clear gather-by-means-of body-of resonance

18806

face hand complete vase-body manner

18807

spontaneously-accomplished light-of sphere-as abide

18808

mind-compassion color each clear

18809

ro-ma rkyang-ma kun-'dar-ma

18810

ka-ti crystal-of tube possessing

18811

mirror equality discriminate

18812

action-accomplish dharma-dimension exalted-wisdom

18813

thig-le move and non-move

18814

self-potency complete-of support-to abide

18815

pure gather-by-means-of eye two-from

18816

method and wisdom distinction-from

18817

how knowledge-of thig-le and*

18818

pure dimension-of lamp-to ripen

18819

how-much far-water and*

18820

wisdom lamp-to ripen-by

18821

being all-of action and

18822

sense-faculty-of distinction how-like

18823

that-to train-by know become

18824

thus

18825

second elaborate explain two

18826

know-by-means-of essential-point general show and*

18827

take-by-means-of essential-point distinction explain

18828

first-to eight-from

18829

support form-of aggregate upper-torso is

18830

abide heart jewel corner eight-of middle light-root-of pure-to light five-of middle peaceful body mustard-seed-like awareness abide

18831

path root four-from arise

18832

gate eye two

18833

resonance lamp two peacock essence and at-ro like

18834

object sky cloud and free-to dharma-nature empty thought-object and free

18835

time this itself or intermediate-state-of appearance manifest time

18836

go-place spontaneous-of manifest-gate eight awareness know dimension-to liberate non-know dimension samsara-to wander-by-means-of path mouth separate like

18837

liberation-place ka-dag-of appearance

18838

that word-by-means-of self-arise from

18839

kye friend all listen

18840

dharma all-of thusness example-by-means-of indicate

18841

that-to perfectly-complete buddha-of intention

18842

support form-of aggregate-to rely

18843

example egg-in sleep like

18844

abide heart-in abide example vase body like

18845

path root four-from arise example mu-tig-of string wound like

18846

coil conch-house white-of inner-in coil example vase inner-of lamp place like

18847

gate eye-from arise example constellation-of sun-ray like

18848

thig-le empty-of lamp example peacock feather like

18849

dimension awareness-of lamp example letter at-ro like

18850

object sky empty

18851

time intermediate-state-of appearance example mirror-of mandala like

18852

go-place jewel body example snow-mountain-of path like

18853

liberation-place ka-dag-of appearance example vase body like said and*

18854

vajra-mind heart-of mirror from

18855

a-ho expanse great all listen

18856

world-of realm-of sentient-being all-to

18857

thus-come heart essence sesame-seed oil-by-means-of pervade like abide

18858

that also support form-of aggregate-to rely

18859

abide heart-of mandala-in samantabhadra ga'u mouth-join-of intention called example ox-of ga'u mouth-join like abide-of inner-in light color five-of mandala-in peaceful body mustard-seed-like light house-of manner abide

18860

that awareness-of abide

18861

example vase body like

18862

that-from arise-by-means-of exalted-wisdom abide head conch-house-in abide

18863

that also wrathful body mustard-seed-like eye span length-to abide

18864

that also light-ray-of manner abide

18865

that-from arise-by-means-of light mirror-of mandala like clear and pure or example fish-of eye like light-ray-as abide

18866

that and awareness-of connection heart-of tip-from upward root white-silk thread-like backbone wing-in upward exist that-from path arise-from head-of inner-to enter

18867

root that also tip small right left-from emerge-from head-to connect

18868

that also ear-of wing right left-from emerge-from eye and connect

18869

that-from eye sky-to reverse root coil look-at-if exalted-wisdom-of light-appearance sky fill become said

18870

that-also heart-of middle-of light-root ka-ti gold-of root great-from divide-by-means-of upward tip white-silk thread heart tip-from backbone pass-from ear-from branch three-of two eye-of gate-to enter

18871

middle brahma-hole-to enter

18872

subtle-to coil wheel four-of middle each-to heart-from connect

18873

crystal-channel possessing life-possess tsa-in clear light-of wind five-of resonance and together abide

18874

second exalted-wisdom-of take-by-means-of essential-point distinction explain-to three abide support root purify manifest-of gate lamp hold

18875

appearance-of resonance light clear show

18876

first body-to exalted-wisdom abide-by-means-of essential-point two-by-means-of path-to enter

18877

that-also general essential-point wind-mind gather-to release and lamp ar-to place-by-means-of dimension awareness-of increase-exhaust do thal-'gyur from

18878

self-aware exalted-wisdom body-to abide

18879

sesame-seed-from oil like

18880

body-of radiance and splendor this

18881

exalted-wisdom permeate-by-means-of pervade do

18882

body and support-by-means-of body all and*

18883

exalted-wisdom light-radiance color sign

18884

action and enter and body all-by-means-of

18885

resonance and possessing pervade

18886

wisdom itself and lamp-of action

18887

ultimate relative sign distinguish

18888

ripen-do thig-le each-of essential-point

18889

change-do thought coarse hold

18890

exalted-wisdom appearance four two part

18891

action arise enter-of distinction-from

18892

tsitta jewel celestial-palace-to

18893

jewel gather corner eight gate

18894

exalted-wisdom five and body five

18895

wind and know-by-means-of potency also five*

18896

all five five-of own-nature

18897

body-of essential-point resonance-by-means-of

18898

exalted-wisdom posture pure-by-means-of

18899

thig-le coil and stir-by-means-of accomplish

18900

light spread and gather

18901

connection possess gather-by-means-of wind-of essential-point

18902

enter-of action extreme-by-means-of divide

18903

that-of move-do action wind exhaust

18904

confusion-of rhythm and apply

18905

awareness-of essential-point release and*

18906

coil and space-to place

18907

dimension-of essential-point gather and*

18908

draw and element-of spread vast apply

18909

appearance-of essential-point increase and exhaust

18910

manifold self-place liberate

18911

thus

18912

distinction-of essential-point wheel four and principal three-of essential-point coil-by-means-of wind-mind exalted-wisdom-of net-to enter that from

18913

awareness exalted-wisdom path itself

18914

self-of root-of wheel-to

18915

body-speech self-complete abide-from

18916

ro-ma rkyang-ma kun-'dar-ma

18917

ma three pure-by-means-of body hold

18918

middle-by-means-of wheel four support do

18919

these right left middle abide-by

18920

conventional ultimate distinction-by

18921

body and limb produce and*

18922

lamp itself also ripen do

18923

ro-ma-by-means-of taste all wheel-to

18924

wind-by-means-of impel and thig-le propel

18925

taste root-to rely-by

18926

bliss-by-means-of body-mind expand do

18927

ma-by-means-of pure gather and*

18928

upper-lower abide-of ground-mother do

18929

this-to coil and press essential-point

18930

this-of limb six-to

18931

cut and burn-if exalted-wisdom cease

18932

Heat obtain desire-if rub essential

18933

Wind and bindu draw should

18934

Central-channel-by-means-of generated wheel at

18935

Wind-by-means-of project gather bindu enter

18936

Central-channel named dual lack-by-means-of

18937

Single unique intention show do

18938

Channel-by-means-of impurity remove do and

18939

Essence's clarity increase do

18940

This at open-space rub essential

18941

This at branches unmanifest-by-means-of

18942

Eyebrow four at bindu place

18943

Food over control obtain desire-by-means-of

18944

Wind gather and water not expel

18945

Pledge-by-means-of root-channel examine

18946

All-tremor-channel-by-means-of mindfulness and

18947

Pinnacle's wheel gather-by-means-of ripen

18948

Action-wind reverse and wisdom hold

18949

All emanation-body's qualities give

18950

Tremor-by-means-of enjoyment-body's qualities

18951

Channel-by-means-of dharma-body manifest show

18952

This of limbs twelve at

18953

Open-space twist essential is

18954

Life increase-if ointment apply

18955

Bindu body and mind-by-means-of do

18956

Wisdom path this from

18957

Bindu body and become

18958

Wind going coming action all do

18959

Mind's master mind-by-means-of hold

18960

Path-by-means-of hold and draw

18961

Thus said

18962

Second arising-door lamp hold at door and lamp two from

18963

Door's essential heart from head to connection channel defect-virtue senses clarity make at branches five exist eye at horn-bow similar channel's center from light channel from wisdom manifest emerge-by-means-of unmoved space view gaze is correct essential thus-result from

18964

Wisdom arising-door itself is

18965

Body channels essence all gather

18966

Eye named door from emerge

18967

Two of aspect hold appearance show

18968

Generated-channel from connection emerge

18969

Pinnacle from one become

18970

Senses object at arise make

18971

One at branches five exist

18972

Each sense's door at appear

18973

Special defect-virtue clarity distinguish

18974

Horn-bow similar coil from

18975

A-fruit named white black half

18976

Know and forms hold and

18977

Knowledge's own-activity perfect show

18978

This at wisdom manifest emerge

18979

Direct and self-essential-by-means-of

18980

Reality pure self-appearance object

18981

Conception having cease abide

18982

Thus said

18983

Lamp's essential gaze-style and sight-style press bury and extract and draw and sun-moon's support from train is and that from

18984

Ultimate reality from arise

18985

Lamp aspect four named

18986

Ripen and enter pervade empty-by-means-of

18987

Reality object-appearance gather

18988

Far-snare from form gather

18989

Wind-by-means-of cut and project do

18990

Come and go increase decrease-by-means-of

18991

Wisdom pure gather do

18992

Bindu empty-by-means-of action all do

18993

Past path snout hold from

18994

Past path snout hold from

18995

Wind-by-means-of radiance and clarity generate

18996

Transform and wisdom appearance show

18997

Wisdom self-arisen lamp-by-means-of

18998

Dharmas all equal taste one

18999

Gather self-appearance hold do

19000

This-by-means-of tendencies connection-continuum cut

19001

Space-by-means-of essence gather and

19002

Awareness bodies hold and

19003

Essential-three channels ripen-by-means-of

19004

Samsara day abandon do

19005

Thus eye from lamp arise-by-means-of

19006

Buddha intention's essential gather

19007

Self-appearance objects hold

19008

Lamp's essential I explained

19009

God-son fortunate you listen

19010

Object and awareness wind by-means-of

19011

Reality path hold for

19012

Wisdom perfect-by-means-of reality pure

19013

This also lamp's essential is

19014

Far-snare move without essential

19015

This time gaze-style three and apply

19016

Wisdom lamp train essential

19017

Ritual three-by-means-of increase and

19018

Practice essential-by-means-of scope generate

19019

Bindu lamp bury essential

19020

Channel and thumb-finger unseparated-by-means-of

19021

Wisdom increase up grow

19022

Space's essential draw is

19023

Sun's train-method yogin-by-means-of

19024

Well apply draw do

19025

Moon also train should

19026

Thus continuum by-means-of who do

19027

Deluded appearance continuum cut

19028

Pure wisdom five of light

19029

Earth stone mountain cliff empty from

19030

Limit break or realm limit

19031

Draw skilled-by-means-of appear become

19032

This time method-by-means-of adjust essential

19033

Perfect-by-means-of reality obtain

19034

Thus habituation-by-means-of reality force

19035

Body arise self-place perfect

19036

Thus body arise continuum cut-by-means-of

19037

Contaminated aggregates unmanifest

19038

This manifestly awaken

19039

Thus said

19040

Third appearance's tone light-luminous show at five body

19041

Wisdom

19042

Light

19043

Bindu

19044

Awareness nature extensively explained

19045

First at two brief-show and extensively explain

19046

First is thus-result from

19047

Mind's within body abide

19048

Tone's body aspect five-by-means-of

19049

Each family's characteristic hold

19050

Light's body six-by-means-of also

19051

Nature appearance's reality gather

19052

Pure body three-by-means-of

19053

Nirvana indicate hold

19054

Aspect's body eight-by-means-of also

19055

Ground-path perfect action do

19056

Thus said

19057

Mind at essence body arise-place exist that tone family five's body unmixed standard reach time at appearance

19058

Body from light radiate-by-means-of channels within bindu light-tone and out spread and appearance's body minute aspect six appear

19059

Abide-place's wisdom three liberate ground's body inner space exhaust standard hold

19060

Aspect's body eight final spontaneous ground at body three nine division from

19061

Dharma-body's dharma-body space pure all's arise-place is place make separate uncounted eight

19062

Second body extensively explain at two common distinction and

19063

Special distinction extensively explain

19064

First at two

19065

Awareness object-appearance's body and

19066

Essence gather body sun-moon mouth-union from

19067

Body two awareness object-appearance's body and

19068

Essence gather body

19069

First senses at appear and refute-establish without distinction senses and

19070

Aggregates and

19071

Object and subject pure body and three

19072

That from

19073

Awareness object at appear body senses pure body great and

19074

Aggregates pure body great and

19075

Elements sense-fields object subject afflictions pure body great

19076

Thus said

19077

Second essence gather body habituation force become those at appear

19078

Distinction path complete without-mistake self characteristic hold body and

19079

Light and body characteristic color undivided thus-just-as-is body two from first is

19080

Essence nature compassion three-by-means-of path characteristic hold-by-means-of fruit standard reach do-by-means-of play great body and

19081

Crown-crest great body and

19082

Family trace hold body named sun-moon mouth-union from

19083

Self characteristic hold body this-like

19084

Aspect without-divide play great body and

19085

Supreme crown-crest great body and

19086

Family trace hold body

19087

Second thus-just-as-is body ground and path and fruit three

19088

Ground self-arisen wisdom from abide body and

19089

Path light tone space body thus-prior from out appearance merely from unchangeable body and

19090

Fruit body three spontaneous space exhaust ground reach body three and that from

19091

Thus-just-as-is body this-like

19092

Thus-abide first body and

19093

Thus-prior unchangeable body and

19094

Fruit self-perfect body

19095

Fruit self-perfect body three

19096

Dharma-body elaboration without great and

19097

Enjoyment-body complete hold without great and

19098

Emanation-body self without great

19099

Thus said

19100

Second special distinction extensively explain at two essence brief-show and

19101

Aspect extensively explain

19102

First self-arise from

19103

That body what question root awareness body and

19104

Vast reality's body and

19105

Spread space's body and

19106

Unchangeable essence's body and

19107

True bliss body and

19108

Wrong mind's body and

19109

View self-liberate body and

19110

One bindu's body and

19111

Uninterrupted space body and

19112

utmost-non-different-from the-other-one by-means-of body and

19113

attachment non-existent self-liberated by-means-of body thus is-said

19114

second is

19115

body thirteen these-of characteristics what is-explained also from-that-itself

19116

that-also thus is

19117

root awareness body vajra chain-link by-means-of body is own eye by-means-of sense-power non-ceased in clear

19118

that root awareness body by-means-of is-called

19119

vast dharmata by-means-of body first ground ka-dag great from-that thought non-existent

19120

non-awareness non-existent

19121

mind non-existent

19122

intellect non-existent

19123

grasping non-existent

19124

that-also thus is

19125

boundary non-broken by-means-of primordial-wisdom

19126

spontaneously by-means-of accomplished buddha

19127

elaboration from-separated by-means-of dharmata

19128

extreme from-separated by-means-of awareness

19129

purity great by-means-of appearance

19130

direction falling non-existent by-means-of view in abides

19131

that-also vast

19132

clear

19133

non-changing

19134

primordial-wisdom non-ceasing

19135

bindu various into spread

19136

non-changing by-means-of dharmata

19137

outside boundary non-veiled

19138

inside primordial-wisdom by-means-of light five non-ceased clear

19139

body and primordial-wisdom by-means-of nature as abides

19140

that vast dharmata by-means-of body by-means-of is-called

19141

expansive space by-means-of body space completely pure by-means-of lamp is

19142

space that-also boundary non-broken

19143

direction into non-fallen

19144

diminishment non-existent

19145

increase non-existent

19146

emptiness non-existent

19147

fullness non-existent

19148

clear quality with-possessed

19149

body many appearing place

19150

vast all by-means-of lord itself

19151

extremely great by-means-of above non-existent

19152

view seeing by-means-of buddha

19153

certainty obtaining place by-means-of is-called

19154

that expansive space by-means-of body by-means-of is-called

19155

non-changing vajra by-means-of body buddha non-existent by-means-of result

19156

sentient-being non-existent by-means-of samsara

19157

life cut by-means-of buddha

19158

action non-existent by-means-of arising

19159

seen non-experienced by-means-of object

19160

known non-experienced by-means-of speech

19161

taken non-experienced by-means-of body

19162

life cut by-means-of virtue

19163

accomplished non-existent by-means-of deity

19164

non-counted by-means-of essence

19165

non-meditated by-means-of meditation

19166

non-drawn by-means-of mandala

19167

Accumulate without collection

19168

That unchangeable vajra-body

19169

Unchangeable essence's body tenets unchange

19170

Reasoning definite without

19171

Characteristic two without

19172

View direction see

19173

Meditation see

19174

Conduct action without

19175

Fruit obtain without

19176

Pledge keep without

19177

Play cease without

19178

Essence good thus

19179

Nature all-pervade

19180

Compassion space-pervade

19181

That unchangeable essence's body

19182

Pure bliss body clear space-pervade

19183

Empty all-pervade

19184

Wisdom eye-pervade

19185

Awareness body-pervade

19186

Lamp object-pervade

19187

Dharma-body ground-pervade

19188

Enjoyment-body self-pervade

19189

Emanation-body all-pervade

19190

Light five abide-pervade

19191

That pure bliss body

19192

Wrong mind's body various arise

19193

Various gather

19194

All of path

19195

All of abode

19196

All of ground

19197

Samsara self-ka-ma

19198

That wrong mind's body

19199

View self-liberate body unchange moving

19200

Move and unchange

19201

Breath without body

19202

Mind without sentient-being

19203

Breath without movement

19204

Come-go without buddha

19205

Time all's wisdom

19206

Always dwell reality

19207

Hold without self-liberate

19208

Conception without body five

19209

View uncease wisdom

19210

Self-place liberate reality

19211

That view self-liberate body

19212

One bindu's body

19213

Arise all-pervade wisdom

19214

Arise all-appearance wisdom

19215

Arise all-arise wisdom

19216

Arise all-clear wisdom

19217

Arise depth-clear wisdom

19218

Arise space-clear wisdom

19219

Arise self-arisen wisdom

19220

That one bindu's body

19221

Uninterrupted space body appearance and wisdom uninterrupted

19222

Space and space uninterrupted

19223

Sentient-being and buddha uninterrupted

19224

Arise and light-appearance uninterrupted

19225

View and self-body uninterrupted

19226

Empty and reality uninterrupted

19227

Spontaneous and pure-from-birth uninterrupted

19228

Field and spontaneous uninterrupted

19229

Clump and deluded-appearance uninterrupted

19230

Mind and wisdom uninterrupted

19231

Intellect and wisdom uninterrupted

19232

Non-awareness and awareness uninterrupted

19233

Non-awareness and awareness uninterrupted

19234

Empty and clear uninterrupted

19235

That uninterrupted space body named

19236

Direction un-fallen sun-moon's body hold without self-liberate conception without self-buddha

19237

Move without self-pure

19238

Clear without shine

19239

Meditation without reality

19240

Grasp without vast

19241

Buddha without sentient-being

19242

That direction un-fallen sun-moon's body

19243

Tha-mi-one other body lamp space-pervade

19244

Wisdom space-pervade

19245

Wisdom object-pervade

19246

Method-by-means-of path-pervade

19247

Senses mind-pervade

19248

That tha-mi-one lamp body

19249

Attachment-without self-liberate body

19250

Appearance at not-attach

19251

Empty at not-cling

19252

Without not-establish

19253

Existent not-abandon

19254

Without at strive-desire not do

19255

Existent at manifestly not-attach

19256

Done not-establish

19257

Arisen not-cease

19258

Arisen at defect not-view

19259

Unarisen at virtue not-think

19260

Afflictions not-abandon

19261

Buddha not-establish

19262

Meditation not-meditate

19263

View not-view

19264

Deluded-appearance not-cease

19265

Pure-appearance not-seek

19266

Mind at buddha not-hope

19267

Awareness sentient-being not-fear

19268

Ground-all dharma-body not-hope

19269

Lamp form-body not-fear

19270

Path train without

19271

Fruit obtain without

19272

Ground good-bad without

19273

Realize and not-realize two without

19274

That attachment-without self-liberate body said

19275

These extensively explain clear infinite elaboration sufficiency

19276

Second wisdom nature extensively explain at two abide-place's wisdom and

19277

Characteristic hold wisdom

19278

First essence nature compassion three from

19279

Essence body appear

19280

Nature light appear

19281

Compassion action's activity appear

19282

That word also sun-moon mouth-union from

19283

Abide-place's wisdom three essence pure-from-birth wisdom and

19284

Nature spontaneous wisdom and

19285

Compassion self-appearance wisdom

19286

Thus said

19287

Second characteristic hold wisdom five

19288

Body at space exist that capacity from arise self-arise from

19289

Body unchange from wisdom cease without arise

19290

That also this-like

19291

Body at space exist for

19292

Dharma-space wisdom and

19293

Space at clear-aspect exist for

19294

Mirror-like wisdom become

19295

Clear two without exist for

19296

Equality wisdom arise

19297

Two without view exist for

19298

Discriminate wisdom arise

19299

View standard exist for

19300

Accomplish-action wisdom arise

19301

Thus said

19302

Third light wisdom's own-tone is

01 14 06 01

19303

Inner clear subtle depth-clear color beyond and

19304

Outer clear coarse color hold light two from

19305

First pure-from-birth space spontaneous own-tone crystal within-light like exist manifestly color clear without light five

19306

Ground self-arisen awareness space within abide sun-moon mouth-union from

19307

Not-abide wisdom ground pure color beyond light stain without white self-place pure appearance where also not-divide

19308

Not-seek place yellow self-place pure object various not-appear

19309

Attachment without red self-place pure knowledge this knowledge-object not-appear

19310

Effort without green self-place pure do doer all beyond

19311

Unchange vast blue self-place pure knowledge what essence also establish without abide

19312

Now path-appearance and

19313

Bardo self-appearance all's life this from light five out arise

19314

Now or bardo or ground-appearance's set time this five's space self-dissolve

19315

Brief inner body and wisdom abide pure

19316

Out appearance body and wisdom appearance arise-place and exhaust-ground two both are

19317

Second color hold light five

19318

Self-arise from

19319

Wisdom from light arise

19320

Wisdom unchange for blue arise

19321

Wisdom pure for white arise

19322

Wisdom from quality arise for yellow arise

19323

Wisdom control complete for red arise

19324

Wisdom activity complete for green arise

19325

Sentient-being all at also thus abide

19326

Prior from

19327

Self-appearance clear color hold light five

19328

White and

19329

Yellow and

19330

Red and

19331

Green and

19332

Blue

19333

Thus said

19334

Fourth bindu at three

19335

Sun-moon mouth-union from

19336

Bindu three

19337

Ground hold bindu and

19338

Appearance path's bindu and

19339

Fruit self-ripen bindu

19340

Thus said

19341

First heart within light five spontaneous bindu light-channel essence within abide

19342

Light five's rim appear-by-means-of nature light's bindu named

19343

That pure-from-birth awareness ornamentate-by-means-of all-good bindu named

19344

That from

19345

Ground hold bindu two

19346

Nature light's bindu and all-good bindu

19347

Thus said

19348

This itself secret-gather unbreakable bindu say

19349

Great-bliss unchange bindu named

19350

Always heart at abide

19351

Bindu one at change without

19352

That meditate do person at

19353

Definite wisdom arise become

19354

Appearance path's bindu two

19355

Conventional cause's bindu and

19356

Abide ultimate's bindu

19357

Thus said

19358

First prior also extensively show

19359

Slightly explain

19360

That from

19361

Conventional cause's bindu embodied all's channel within abide

19362

Father's cause and mother's condition appear

19363

That also elements essence gather mother bindu red become

19364

Bodhicitta all's sediment gather from father's bindu white become

19365

Therefore elements gather from form ripen

19366

Bodhicitta gather from mindfulness-thought and feeling and awareness gather

19367

That also miraculously-born and

19368

Egg-born and

19369

Warmth-moisture-born at also elements gather seed and

19370

Bodhicitta gather seed two self-constituent gather from birth take

19371

Thus embodied all at body gather do bindu white-red two self-constituent abide

19372

That male at elements seed elements own-scope self-absorb manifestly not-appear

19373

Female at bodhicitta seed ground unchange manifestly not-emerge

19374

Therefore bun-without at bliss meditate suitable

19375

Bindu and wind meditate even unliberated for

19376

Thus seed two-by-means-of aggregates support do

19377

Persons life's conditioning also this two-by-means-of do

19378

Elements self-self awareness enemy-by-means-of temporarily condition

19379

Elements state-by-means-of strength exhaust at

19380

This two abide from transfer do is

19381

Thus said

19382

That male at bindu and

19383

Elements seed two separate for

19384

Seed first channel-view's support

19385

Manifestly not-appear and

19386

Female at elements essence pure lower-tip

19387

Secret-place space-protector wheel's within a's form abide manifestly not-appear

19388

Bindu manifestly flow support also

19389

This two action do

19390

Bindu's seed is and elements essence gather seed named

19391

This two's difference distinguish essential

19392

Second abide ultimate's bindu heart within light-channel light five and that out arise snow

19393

Sun-moon mouth-union from

19394

Abide ultimate's bindu two

19395

Self-abide cause's bindu breath male habituation from arise

19396

Self-abide cause's bindu

19397

Embodied all's heart within light essence gather bindu

19398

Color five pellet gather like or

19399

Fish-eye like or

19400

Flock within sleep eye like or

19401

Sky-goer mind move eye like

19402

Sometimes channels within within move and abide

19403

Male habituation from arise

01 14 07 01

19404

First light curtain appear and

01 14 07 02

19405

Second light ray-thread abide and

01 14 07 03

19406

Third at bindu's rim arise

19407

Thus said

19408

That heart within bindu that color five clear color five pellet like

19409

Size fish-eye like

19410

Light standard flock within sleep eye like

19411

Clear standard sky-goer mind move eye like

19412

Sometimes wisdom wind move-by-means-of channels ro central all-tremor crystal blue within from move and abide

19413

Habituation from arise bindu experience take-by-means-of

19414

Wisdom manifest's appearance and

19415

Wisdom direction slightly pure appearance arise

19416

Characteristic hold wisdom's direction one pure from

19417

Senses' sphere at first light curtain appear and

19418

boat-broken and

19419

flitting-and-darting and

19420

dizziness-as appear-ones also arise

01 14 07 04

19421

second light-of ray-thread-as appear-ones and

19422

those-from subtle-ones and

19423

moving-ones and

19424

wriggling-ones and

19425

flickering-ones and

19426

blazing-as also appear

19427

third thig-le-of rim-as arise

19428

those-from upright-standing and

19429

spokes-east-as et-cetera also arise

19430

third result self-ripening-of thig-le-to three-are

19431

sun-moon mouth-meeting from

19432

result self-ripening-of thig-le three-are

19433

lights all ripening-of thig-le and

19434

pristine-cognition ripening-of thig-le and

19435

awareness ripening-of thig-le as said

19436

that from

19437

lights all ripening-of thig-le upright-standing remain

19438

extremely clear and not-mixed rainbow-as

19439

this-to accustomed-to then appear-ones also see

19440

thus spoken-by

01 14 08 01

19441

first thig-le upright-standing-as arise when pristine-cognition self-of essence pure-of appear-ones are

19442

this-of time jaw-below-of tent-house-like and

19443

pristine-cognition palace-as appear-ones are

19444

former-than extremely clear to

19445

thig-le and outer-of lights all-to mixed-as example mid-space-of rainbow ground-as appear-ones are

19446

then this self again and again accustomed-to from

19447

experience higher-and-higher increasing-of appear-ones rising-of time is-by

19448

those-from eye variegated-lines and

19449

eye webs and

19450

net and

19451

net half-of appear-ones also see

19452

second pristine-cognition ripening-of thig-le are

19453

also that from

19454

pristine-cognition ripening-of thig-le spokes-on remain

19455

color and clear sun-of mandala-like

19456

this-to accustomed-to-by also self-appear see

19457

thus-by

19458

this pristine-cognition self-of essence naked-through seen-of appear-ones are

19459

pristine-cognition ripening-of thig-le spokes or horizontal-on appear-by

19460

color five-as clear-by rays emanate-by-means-of sun-with similar

19461

this-to also again-and-again accustomed-to from pristine-cognition all-of sphere-of appear-ones spear-tip-of form-like and

19462

trident-tip three and

19463

tip five and

19464

weapons various-of form-like and

19465

stupas stacked and

19466

stupa great and

19467

lotus and

19468

flowers various and lotus thousand-possessing-of appear-ones see-by

19469

experience increasing-of appear-ones measure-to reach near are

19470

third awareness ripening-of thig-le are

19471

that from

19472

awareness ripening-of thig-le rim together-with

19473

self-clear round this-to what accustomed-to

19474

great purity-of appear-ones see become

19475

those all-by-means-of thig-le outer shape round

19476

this-to accustomed-to then yogin result obtain

19477

thus-by

19478

characteristic-holding-of awareness ripening-of thig-le shape round-of center-in

19479

great purity-of appear-ones partial-body and

19480

self-alone and

19481

father-mother and

19482

families five and

19483

groups and

19484

groups great all see become-by

19485

those-by experience exhaustion-to near

19486

thig-le general-of shape round are accustomed-to-by-means-of reality exhaustion-to practice

19487

characteristic-holding-of pristine-cognition-of inner sphere-to families five existing

19488

here body ripening-by-means-of awareness body-to ripening-of time called

19489

wisdom body-to ripening called

19490

thig-le these channels-of inner radiance outer appear-ones are

19491

families collected-if inner sphere essence body-of thig-le

19492

nature light-of thig-le

19493

compassion ray-of thig-le are entering-of thig-le three and

19494

sphere-appear-of thig-le-of part

19495

weapons and

19496

lotus and

19497

stupa and

19498

net lines and

19499

pristine-cognition palace-to birth-of thig-le five and

19500

partial-body and

19501

self-alone and

19502

pairs and

19503

families five-of mandala together-with and

19504

each each five five are groups and

19505

mandala completely complete groups great-of appear-ones and six are arrangement-of thig-le six called

19506

Thal-'gyur from

19507

channels-of inner-in thig-le are

19508

entering-of thig-le three-by-means-of

19509

samsara-nirvana connection-of seed cast

19510

birth-of thig-le five-by-means-of also

19511

yogin experience-of mandala establish

19512

arrangement-of thig-le six-by-means-of

19513

reality many taste one gather

19514

that and that-to depend-by-means-of

19515

dharmas all equal-of self-nature are

19516

thus

19517

thig-le-of locations are

19518

Rang-shar from

19519

e-ma Buddha thig-le

19520

brief and extensive as spoken

19521

sentient-beings all-of heart-in

19522

pure body-of thig-le remain

19523

sentient-beings all-of central-channel-in

19524

emptiness signs-of thig-le remain

19525

sentient-beings all-of crystal-in

19526

empty-clear blazing-of thig-le remain

19527

sentient-beings all-of white-silk-in

19528

path-of thig-le good remain

19529

sentient-beings all-of hollow-path-in

19530

light-clear non-dual thig-le remain

19531

sentient-beings all-of vertebrae-in

19532

gathering-separation without-of thig-le remain

19533

sentient-beings all-of conch-chamber-in

19534

pristine-cognition radiance-of thig-le remain

19535

sentient-beings all-of eye-in also

19536

pure light-of thig-le remain

19537

sentient-beings all-of object itself-in

19538

various arising-of thig-le remain

19539

thus sentient-beings all-to

19540

without-difference manner-by-means-of remain-by are

19541

thus

19542

that-also heart inner-of light radiance inner-of channels and

19543

outer-of space-to appear-ones all detailed-by analyzed-if thus existing

19544

fifth awareness-of nature extensive explained-to two-are

19545

connection-establishing and

19546

awareness self extensive explained

19547

first sphere-to awareness existing-by

19548

that-of radiance vajra-intertwined and

19549

qualities body and

19550

body-of play from pristine-cognition and

19551

pristine-cognition-of ornament from light and

19552

light-of tip from ray as arisen-by

19553

Rang-shar from

19554

that also true aware vajra-intertwined-to existing

19555

thing-to awareness thus not-existing although

19556

power-as appear-ones-to thus arisen

19557

that-of qualities from body arisen

19558

body-of play from pristine-cognition arisen

19559

pristine-cognition-of ornament from light arisen

19560

light-of tip from ray arisen thus said

19561

second-to two-are

19562

Sun-Moon Mouth-Joining from

19563

awareness two-are

19564

basis-holding-of awareness and

19565

characteristic-holding-of awareness as said

19566

first basis-holding-of awareness are

19567

thing self-arisen-of pristine-cognition are-as

19568

radiance vajra-intertwined-of appear-ones from fifteen-as distinguished all

19569

second characteristic-holding-of awareness are

19570

pristine-cognition five-of self-nature bodies three-of nature sphere-of established-of Buddha

19571

samsara-nirvana all add-subtract without pervading that are

19572

that-also that from

19573

basis-holding-of awareness-holder vajra-intertwined-as appear-ones-of awareness great are

19574

Distant-Water Lamp from awareness naked self-emerged

19575

this yogins all-of experience-established-of pristine-cognition appear-ones are

19576

characteristic-holding-of awareness sentient-beings all-to self-pervading-as remain-by said

19577

intertwined-of appear-ones from distinguished-of awareness are

19578

Rang-shar from

19579

that also thus are

19580

suppressed-not-being lion-like-of awareness and

19581

distinctive elephant-like-of awareness and

19582

garuda-like-of awareness and

19583

unmixed completely complete rainbow-like-of awareness and

19584

all burning fire-like-of awareness and

19585

vast opportunity opening space-like-of awareness and

19586

moving wind-like-of awareness and

19587

doubt without entering-thicket-like-of awareness and

19588

deep ocean-like-of awareness and

19589

grasping-to not-existing moon-in-water-like-of awareness and

19590

everywhere endless mid-space-like-of awareness and

19591

stain without crystal-like-of awareness and

19592

defilement without lotus-like-of awareness and

19593

interruption without river-course-like-of awareness and

19594

ceasing without bubble-like-of awareness and form fifteen-are

19595

that awareness-of number shown

19596

that also true aware vajra-intertwined-to existing thus said

19597

those all direct sense-power-of object-to essential-point press-by-means-of time yogin one-to reverse-by distinguished-if complete-as existing-by

19598

awareness empty clear expanse one in light clear to view nature that to

19599

thing and characteristic as grasping by-means-of thought by-means-of overpowered lion pride like awareness is

19600

dharmata from non-moving and intellect by-means-of power great by-means-of elephant like awareness

19601

awareness self-resound dharmata by-means-of space in hovering garuda like awareness

19602

light appearance and awareness-resound separate clear half rainbow like awareness

19603

affliction all burn by-means-of fire like

19604

what to-also non-thinking nature vast space like

19605

awareness clear from sudden wisdom sudden sudden arise wind like

19606

self-appearance in confidence peahen like

19607

nature clear spontaneous gather abide quality great by-means-of ocean churning like awareness

19608

self-appearance by-means-of light clear grasp non-existent water-moon like awareness

19609

experience and nature clear pervading space like

19610

awareness clear in dullness excitement etc. stain non-existent crystal like

19611

appearance in view although attachment grasping by-means-of non-touched lotus like

19612

inside awareness nature clear and outside appearance light clear continuum cease non-existent river like

19613

awareness nature from experience realization and wisdom bubble like burst bubble like awareness

19614

aspect fifteen arise

19615

these-also lamp four essence in gather from appearance four action complete arise

19616

thal-gyur from

19617

door from how arise is

19618

entering wind by-means-of urged by-means-of

19619

lamp four from action four arise

19620

pervading wind by-means-of moved by-means-of

19621

awareness itself from chain-link

19622

ripening wind by-means-of gathered by-means-of

19623

five five pair from body appear

19624

eye from wind two grasp and hold

19625

right by-means-of grasp by-means-of appearance spread

19626

left hold color complete

19627

ear pervading and entering wind from

19628

right pervading by-means-of sound quality show

19629

left entering wind by-means-of action

19630

what and what aspects hold do

19631

crown pervading complete wind

19632

subtle and moved non-existent from

19633

awareness body also hold

19634

object to appearance characteristic is

19635

space blue-green ridge non-existent to

19636

light and color shape itself and

19637

primordial-wisdom five self-appearance show

19638

pure space by-means-of lamp to

19639

bindu body and illusion appearance pure

19640

nature self and essence self

19641

two-without from separation-without appear

19642

this time exhaustion-of characteristic are

19643

deed-free space as-like

19644

that-to what-by seeing are

19645

accustomed-to and essential-point-by seeing are

19646

accustomed-to before go-by

19647

begin-by body speech essential-point press-by

19648

self-appear pure-of form see-by

19649

confusion all subside

19650

thus

19651

thus experience-as take-of essential-point-of path lamp four-as gather-by

19652

before also extensive shown although

19653

here occasion summarizing-by extremely clear distinguished-if

19654

characteristic

19655

object basis

19656

distinctive and four-from

01 14 09 01

19657

first characteristic-to two-from

19658

general-of characteristic pristine-cognition-of self-appear show light-clear mother-son connect-by-means-of samsara-nirvana two-of boundary open-by

19659

Thal-'gyur from

19660

lamp-of characteristic thus are

19661

general appear-ones show and

19662

pristine-cognition mother-son-as connect do

19663

samsara-nirvana two-of boundary join

19664

self-radiance clear-by-means-of light-body-to

19665

concept-free pristine-cognition gather do

19666

concept-possessing object-of appear-ones-to

19667

non-concept pristine-cognition basis not-hold

19668

thus

19669

particular-of characteristic-to four-of first Distant-Water are elements four-of essence gather what thing object form two-of part hold-by-means-of appear-ones increasing-of door become-by

19670

Thal-'gyur from

19671

Distant-Water lamp-of characteristic are

19672

pervade-by-means-of enter-to enter-by-means-of pervade

19673

elements four self maker-as remain

19674

hold enter increase and do

19675

thus

19676

wisdom self-arisen-of characteristic outer-of radiance from inner arise mind-of realization-by-means-of reality pure-of intention-to remain-by-means-of samsara-nirvana-to transcend-by

19677

that from

19678

wisdom pure-of characteristic are

19679

clear word enter basis gather

19680

afflictions karma and latencies burn

19681

ripening-doer samsara-nirvana life cut

19682

thus

19683

that-also basis-appear sense-power-to arise that state-as body and pristine-cognition

19684

final ka-dag space to apply result ripen is

19685

wisdom lamp great is

19686

ground itself result ripen cause wisdom

19687

nature itself by-means-of dharma-body that

19688

know as body ripen by-means-of

19689

primordial-wisdom dharma body ripen

19690

that by-means-of primordial-wisdom continuum non-broken

19691

body and primordial-wisdom spontaneously accomplished clear

19692

thus lamp blazing from spoken as-is

19693

bindu lamp characteristic is

19694

round compact red clear eye in appear by-means-of primordial-wisdom arising support do

19695

previous from

19696

bindu empty characteristic is

19697

round and nature all clear

19698

red clear color clear light

19699

elaboration with possessed spread do

19700

thus

19701

space lamp characteristic blue-green pervading great light from spread aspect five eye corner two from self-clear arise by-means-of body arising ground do

19702

thal-gyur from

19703

space itself pure characteristic is

19704

blue-green self-complete two by-means-of portion

19705

method and wisdom complete by-means-of

19706

corner two portion from body two hold

19707

extremely appear spread do

19708

these all also self-know complete

19709

pervading-lord being form show

19710

chain-link rope from pull

19711

mandala complete form similar

19712

primordial-wisdom all ground luster show

19713

light depth luster shine also show

19714

body and bindu gather place

19715

thus primordial-wisdom complete body

19716

this who see buddha

19717

body three exhaustion ground nature liberated

19718

grasp hold precipice from cross after

19719

samsara-nirvana limit rope cut

19720

thus

19721

lamp outer these two secret great vajra fortress body and primordial-wisdom source is

19722

jewel spread great tantra from

19723

bindu empty lamp and

19724

self-arisen space lamp two

19725

empty and non-empty extreme from transcend

19726

effort non-existent manifest abide

19727

appearance complete therefore self-abide

19728

dharmata non-separate space from transcend

19729

awareness primordial-wisdom body possess

19730

self-appearance light mandala vast in

19731

grasp attachment free self-appearance object

19732

dharma thought complete abandon by-means-of

19733

fortress in vajra palace build by-means-of

19734

what by-means-of non-destroyed vajra great

19735

vajra palace in birth destruction non-existent

19736

empty thing object from separate

19737

direction non-existent completely pure by-means-of

19738

ultimate conventional two in non-existent

19739

meaning self awareness to

19740

sign manifest body with-possessed

19741

clear sharp spontaneous thick light ray blaze

19742

thus

19743

second object to two from

19744

general-of object outer space cloud-free

19745

inner reality self-essence

19746

between increase appear light-clear

19747

Thal-'gyur from

19748

this object essential-point thus are

19749

cloud-free outer object empty-to

19750

yogin space-of bird-path remain

19751

this-with not-free reality

19752

general individual-of characteristic are

19753

object different one complete essential-point

19754

pristine-cognition gather-by-means-of mind continuum cease

19755

elements gather-by-means-of body complete

19756

distinctive great-of appear-ones from

19757

ripening entering moving-of object-as remain

19758

concept extreme exhaust-by-means-of samsara-from liberate

19759

thus

19760

second particular-of object-to four-from

19761

Distant-Water-of object light-appear-of empty-form are intertwined held and gate not-move-by-means-of awareness emanate gather without establish essential-point

19762

that from

19763

Distant-Water object form-as et-cetera

19764

gather and hold-to project do

19765

essential-point-by-means-of bind and place and

19766

thing transform and root cut

19767

draw and form-to train should

19768

thus

19769

that-also light-clear and lamp-as et-cetera important all-of essential-point eye-to gather-by

19770

gate not-move and gaze fixing essential

19771

Norbu Phra-khod from

19772

spiritual-son awareness-of that-ness eye-of thusness resting-view know-if dharmas all-of general and know become said-and

19773

Yul Bar-ma from

19774

eye-of thusness know-if dharmas all-of brief and extensive know become thus

19775

why

19776

that-from vajra-intertwined body and pristine-cognition-of radiance together-with confusion-appear light-clear-to transform-by

19777

reality exhaustion-from original sphere-to join-of reason

19778

Lamp Blazing from

19779

kye-ma spiritual-daughter self-of eye-of that-ness essence vajra-body intertwined-as shown are

19780

eye-of thusness bodies three-to separation-without-of meaning awareness self-clear-of intention not-modified pristine-cognition wise-ones look-at should

19781

Distant-Water lamp-to true Buddha awareness intertwined-of body clear

19782

that also sphere and awareness gather-separation without remain-by

19783

meaning-by-means-of not-obscured self-appear-by

19784

eye-of that-ness-of nature that to grasp should

19785

that-of time awareness-of appear-ones-of essence together-with that awareness resting-view-as recall should

19786

awareness that aware-of manner-of thing self-from not-moved-by

19787

also that-to eye-of corner-by-means-of look-at should

19788

then self-of sphere-of appear-ones body together-with clear thus said

19789

second wisdom lamp-of object word meaning are realization-of confidence-by-means-of cut should

19790

Thal-'gyur from

19791

wisdom object word and meaning

19792

word meaning connected-as desired-by

19793

point-by-means-of know and express-by-means-of

19794

point example and symbol point and

19795

word-by-means-of point final express

19796

express-by-means-of know conventional and

19797

face-to-face show and guide and

19798

signs distinguish and

19799

thus

19800

third thig-le-of lamp-of object are

19801

appear-ones-of increase measure are

19802

light five-of rim-of fence at

19803

partial-body-as et-cetera six and

19804

body and light and ray three and

19805

sphere-of body and

19806

awareness-of body two and

19807

ultimate-of elements pure and arise-basis pristine-cognition-of nature collected-by-means-of six-are

19808

Thal-'gyur from

19809

thig-le-of object color are

19810

five and six and three two six

19811

clear and warm and cool and

19812

light and moving-of self-nature hold

19813

ultimate reality elements

19814

thus

19815

also Space Vast-Clear from light five-of source and

19816

fire hot without pristine-cognition six-of nature and

19817

water wet without pure

19818

radiance

19819

bliss three and

19820

earth solid without sphere pristine-cognition two and

19821

wind move without awareness radiance moving body five spontaneously-complete and six-as also explained

19822

fourth sphere-of lamp-of object light five-of self-radiance are

19823

that from

19824

sphere-of object empty and

19825

clear and obscuration-free radiance complete

19826

pervading and vast one gather

19827

mist dust cleared-of space-to

19828

even-complete reality pure

19829

clear and pristine-cognition five-of radiance

19830

light-clear pure-of body self

19831

thus

19832

third basis-to two-from

19833

lamp general support samsara space liberated support do

19834

thal-gyur from

19835

primordial-wisdom pure lamp support

19836

general support and supported by-means-of

19837

samsara-nirvana seed spread do

19838

thus

19839

second individual support four from

19840

far-reaching lasso support pure impure two appearance impure pure liberated body and primordial-wisdom supported is

19841

that-itself from

19842

far-reaching lasso support appearance from

19843

pure and impure distinction by-means-of

19844

action and gather pure and

19845

body and primordial-wisdom itself supported

19846

thus

19847

wisdom support word meaning supported is

19848

also thal-gyur from

19849

wisdom self-arisen support place is

19850

word and is non-is think and

19851

established extreme and view meditation and

19852

dharmata to supported

19853

thus

19854

bindu outside inside appearance know two supported

19855

that-itself from

19856

bindu empty support place is

19857

consciousness itself and space and

19858

channel and wind and bindu and

19859

primordial-wisdom pure supported

19860

thus

19861

space outside inside dharma light and body supported

19862

previous from

19863

completely pure space support place is

19864

eyebrow-center itself and space and

19865

light and bindu pure and also

19866

various body supported

19867

thus

19868

fourth support and object difference is

19869

this-way lamp etc. possessed dharma quality supported and supported established

19870

that-way that appearance arise place object is difference exist and

19871

support place supported dharma supported manner three gather support is and

19872

object object appear

19873

gather three gathered object dharma

19874

especially eye far-reaching lasso lamp dharmata direct appearance habit by-means-of samsara destroy

19875

that-also thought investigation exhaustion wisdom lamp by-means-of understanding produce

19876

bindu empty lamp flower see by-means-of appearance spread

19877

space lamp light clear arise by-means-of illusion appearance empty

19878

dharmata exhaustion from ka-dag go

19879

thal-gyur from

19880

that-also support object difference is

19881

three action gather difference show

19882

far-reaching lasso itself supported by-means-of

19883

fault non-existent action activity all abandon by-means-of

19884

dharmata mother engage

19885

action and habitual-pattern pure do by-means-of

19886

dharmata direct appearance to

19887

supported by-means-of samsara hollow-out

19888

nirvana border touch able

19889

thought investigation exhaustion mind itself by-means-of

19890

samsara far throw by-means-of

19891

primordial-wisdom pure body see after

19892

samsara-nirvana two gathering place destroy

19893

who flower beautiful see

19894

this dharmata direct go

19895

awareness rope to place after

19896

dharmas exhaustion ground convey

19897

space habit become who by-means-of

19898

illusion appearance empty make after

19899

dharmata pure object see by-means-of

19900

attachment object source from release

19901

thus

19902

thus lamp four meaning see habit from

19903

body and primordial-wisdom appearance space fill appear

19904

that-also distance inside luster

19905

root inside abide manner ascertain if

19906

jewel spread from

19907

e-ma awareness nature is

19908

self heart center in abide

19909

father mother two portion hold

19910

method and wisdom manner abide

19911

father portion hold method body

19912

mother portion hold wisdom body

19913

light and light-ray manner abide

19914

space and awareness by-means-of well-adorned

19915

spontaneous complete bindu great abide

19916

thus and

19917

bindu abide manner show this thus is

19918

channels inside in bindu body like abide

19919

great size space extreme equal

19920

small size horse ear ten cut like

19921

clear size sun moon mandala like

19922

that-also clear sharp splendor possessed

19923

go and come and abide

19924

action non-existent go-come possessed

19925

complete ground in self-complete

19926

thus and

19927

also

19928

self self-as anger-hero remain

19929

father and mother-as clearly appear

19930

wrathful and wrathful-female-of manner hold-and

19931

pristine-cognition five five pure together-with possess

19932

body-of pristine-cognition each each-to

19933

head-of pristine-cognition five five

19934

thus

19935

thus remain-by meaning experience-as what-by take

19936

view meditation practice result four-by take

19937

that-also view meditation practice result-of meaning also primordially self-to existing experience-as take

19938

not-existing take cannot-of reason

19939

existing Norbu Phra-khod from

19940

view-of thing changeless body-as-like remain

19941

meditation-of thing concept-free light-clear remain

19942

practice-of thing empty-clear difference-without remain

19943

result-of thing basis complete original-purity remain

19944

self-clear awareness light-clear even-of state

19945

grasping-attachment free-of great-complete secret-mantra great

19946

that state original-basis-of remain-manner

19947

thus

19948

that-also view-of essence cease-without naked-through

19949

meditation-of essence concept-free even-remain

19950

practice-of essence spontaneously-arisen power-liberated

19951

result-of essence sphere awareness self-clear

19952

that from

19953

view cease-without naked-through-to

19954

meditation concept-free even-as remain

19955

practice cease-without play-as arise

19956

result sphere and awareness possess

19957

thus

19958

view-of mother-basis awareness self-arisen-of pristine-cognition heart-in remain-as

19959

meditation-of state-essence light-clear pristine-cognition-of thig-le channels four emanate-and

19960

practice self-power-of awareness radiance conch-chamber-in clear-as

19961

result self-appear-of pristine-cognition eye-in appear-by

19962

that from

19963

secret-mantra-of all-ga remain-manner are

19964

jewel corner eight measure-complete and

19965

movement-doer channel-of measure-complete and

19966

conch-chamber vase-of measure-complete and

19967

look-doer eye-of measure-complete

19968

measure-complete great that four-in

19969

secret-mantra all-of secret great remain

19970

thus

19971

these-to yogin four accustomed-to manner and

19972

those four-of error-place cut manner

19973

gate-to appear-manner

19974

time measure definite-of instruction and four-from

01 14 10 01

19975

first are

19976

intertwined-to eye-by-means-of not-move look-by-means-of view

19977

that-of state-to not-distracted-by meditate-by-means-of meditation

19978

intertwined-of appear-ones-to practice-by-means-of practice

19979

sphere awareness stable result

19980

Norbu Phra-khod from

19981

remain-manner great that to

19982

view-of meaning intertwined

19983

dharmas appear-ones numberless although

19984

reality meaning-to one-from not

19985

e-ma view continuum-of yogin-by

19986

that-of meaning-to changeless look

19987

that also intertwined-of body

19988

directly appear-and grasp difficult

19989

awareness-of essence that to

19990

cease-without naked-through remain-of example

19991

example ocean clear-from

19992

planets and stars arise as

19993

latent time not-at

19994

various naked-through great-as remain

19995

view continuum-of yogin-by

19996

that-of meaning-to not-distracted-if

19997

latent and not-latent without

19998

day appear and night subside

19999

two-as appear existing not

20000

practice continuum-of yogin-by

20001

intertwined-of essence and

20002

times four self-as not-free-if

20003

practice continuum-of yogin are

20004

self-aware meditate-of continuum without although

20005

meditation continuum-of yogin arise

20006

time and not-time all-to

20007

intertwined and not-free-if

20008

meditation continuum-of yogin are

20009

thus

20010

second error-place face grasp are

20011

also that from

20012

e-ma ho

20013

view continuum-of yogin-to

20014

error-place form three exist

20015

emptiness-to looked-at when

20016

formless sense-fields four-as error

20017

thing self-as looked-at-by

20018

form-realms locations seventeen and

20019

inert self-as error become

20020

intertwined-of appear-ones-to

20021

permanent self-as thoroughly looked-at-if

20022

attachment great-by-means-of bound become-by

20023

six-realms locations-to error become

20024

practice continuum-of yogin-to

20025

error-place form three exist

20026

thus appear-ones all-to

20027

crazy-one as-like practice done-if

20028

demi-god-to error become

20029

meaningless word-mute practice done-if

20030

self-view-to error become

20031

collections six object-appear all-to

20032

child as-like practice done-if

20033

undefined location-to error

20034

meditation continuum-of yogin-to

20035

error-place form three exist

20036

equanimity selfless meditate done-if

20037

center-from darkness-appear self-as error

20038

concentration letter meditate done-if

20039

attachment-by-means-of samsara-of location-to error

20040

non-concept empty meditate done-if

20041

extreme limitless self-as error

20042

error-of cause thought although

20043

error-place great that-from not

20044

intertwined-to error-place not

20045

path-of continuum-to error appear

20046

meaning-to error-place one also not

20047

cause and result-as designated also

20048

error-place cut reason spoken

20049

thus

20050

that also awareness direct-of appear-ones not-seen-of yogin mind path do-of view meditation practice result and see although power dull-by-means-of extreme grasp-as held all-to error-place exist-as

20051

that cut also

20052

awareness self-clear radiance together-with sense-power-of gate-to look-at-as established-by

20053

existing-not-existing-of intellect discrimination concept-of extreme free-from

20054

self-essence

20055

self-dawn view-of intention inner-to definite cut error-place cut are

20056

Thal-'gyur from

20057

view-of essence seen-to

20058

intellect discrimination word-by-means-of moved not

20059

thus

20060

self-dawn self-appear-of state-from thig-le meditate although sudden grasping-holding-to not-gone-by-means-of vast open-attachment-as expand produce essence complete not-distracted depth clear-of pristine-cognition face grasp vast meditate error-place not

20061

that from

20062

not-error remain-of meditation are

20063

sense-power-of gate all clear-to

20064

mind-of concept-as not-moved

20065

know self-to discrimination-of mind

20066

outward lost not self

20067

type clear not and

20068

separated cut empty-to not-gone and

20069

bliss continuity without and

20070

equanimity dull-to not-gone and

20071

mindful aware clear rest and

20072

purification reverse not-gone and

20073

grasping part inner-to move easy and

20074

manner clear-of grasping part and

20075

color letter transform doer all

20076

those direction-to not-fallen-if

20077

not-error remain-of meditation

20078

thus

20079

that-of state-to concept-as moved

20080

sense-power-of appear-object two-appear-of part what arise all practice-by-means-of liberate do from

20081

that-of error-place cut are

20082

spontaneously-arisen-as arise-by-means-of spontaneously-arisen-as liberate

20083

between there accept-reject-of attachment not-enter

20084

face-to-face show-of benefit not-meditate

20085

what-appear-of time when appear-there place-by-means-of aware-there liberate-by

20086

suddenly dawn type without vast universally bubble-bubble dawn-by-means-of two-possessing-of dharmas-to grasping part not-enter

20087

Seng-ge Tsal-rdzogs from

20088

Great-Complete cease-without practice self

20089

done-by-means-of arise become not

20090

attachment-without self-liberated three-to meet

20091

thus

20092

result self-complete pristine-cognition obtain great are

20093

primordially not-establish-by

20094

self-abiding-by-means-of awareness this very as-fruit knowing-by-means-of decided one-by-means-of ground seized-as made-by-means-of straying-ground cut-off

20095

that very from

20096

great-perfection familiarity indeed-exist itself

20097

familiarized-by-means-of arisen not is

20098

change-free thought-free four to arrived

20099

great-perfection meaning itself realize difficult as

20100

point-out-by-means-of words by-means-of not find

20101

instructions secret-essence two to arrived

20102

great-perfection awareness thought-free itself

20103

familiarized-by-means-of realize-by-means-of not change

20104

sent-place great one to arrived

20105

great-perfection self-arisen primordial-wisdom itself

20106

accomplished-by-means-of accomplish-by-means-of not change

20107

certain essence two to arrived

20108

great-perfection result single-pointed itself

20109

produced-by-means-of complete-by-means-of not change

20110

attachment-free instructions three to arrived

20111

thus

20112

third awareness doorway-to appearance manner is

20113

awareness and*

20114

appearance two from

20115

awareness is self-resonance-to looked or self-arisen-to recognize time doorway-to appearance called

20116

that-of time-at potency ground above-to dissolved-by-means-of clarity-to effusion gather not-exist spread-out wide relaxed settled blazing-clear abiding

20117

jewel subtle-array from

20118

doorway-from path-to arisen-from

20119

sky-equal empty-of mode-in dissolved

20120

meaning-of primordial-wisdom generally appear though*

20121

mode-in complete and mode-from arisen*

20122

thus

20123

appearance doorway-from emerged-from light and body and sphere etcetera is

20124

that very from

20125

then doorway-to emerged-of time

20126

space-of self-nature wisdom body

20127

awareness-of self-nature means-by-means-of body

20128

gather separate not-exist manifest-appearance

20129

not-burst cease-not-exist essence great

20130

powerful body like not-abide

20131

entity completely-pure primordial-wisdom vast itself

20132

emptiness great-of nature object-to play

20133

clear unobstructed body entity-by-means-of empty*

20134

empty-of time-at self-nature not-certain

20135

body and primordial-wisdom mandala thought not-exist

20136

means and wisdom meaning-to change not-exist

20137

empty-of lamp action-effort two and free

20138

compassion arisen-of lamp sun-ray like

20139

lamp-of light-ray depth to arrived not-exist

20140

secret light is mind-supreme inside-in clear

20141

self-nature meaning is sky-of expanse-in clear

20142

mandala self-complete light is that like

20143

thus

20144

fourth time and measure certain-by-means-of teach-to

20145

ground space awareness-of distinction show and*

20146

measure actual show two from

01 14 11 01

20147

first-to three is

20148

ground path result

20149

first ground-of space awareness is heart inside-at light five-of mass is space-to

20150

infant-cord-of resonance light channel-in abiding is awareness is

20151

lion potency complete from

20152

ground-to abiding-of space awareness and*

20153

path-to appearance-of space awareness and*

20154

end-to convey-of space awareness go

20155

ground-of space awareness various two is

20156

space is space-of lamp-to

20157

awareness infant-cord-as clear

20158

thus

20159

path-of space is light five-of fortress-to

20160

channel-in naḍī inside-to body-of appearance arisen is

20161

that very from

20162

path-to appearance-of space awareness is

20163

space is light-of surrounding-to

20164

awareness body five-of appearance-as explained

20165

thus

20166

result-of space is original-purity-of self-appearance sky cloud-free like-to

20167

awareness that-of space-as inside dissolve appear ground only-as

20168

abiding is

20169

that very from

20170

end-to convey-of space awareness is

20171

space is self-nature appearance-to

20172

awareness body and entity-as shown

20173

therefore space and awareness-as explained

20174

thus

20175

space awareness-of essential-point this distinguish very important is

20176

second measure actual is

20177

again that very from

20178

primordial-wisdom certain-of secret meaning is

20179

appearance piece piece-of time

20180

skilled-by-means-of thoroughly investigate must

20181

very subtle and move-of time

20182

familiarity-by-means-of thoroughly abide must

20183

flicker and subtle and move-of time

20184

see-by-means-of thoroughly grasp must

20185

round and subtle and swirl-of time

20186

skilled-by-means-of distraction-free absorption firm

20187

flash and flame and body appear time

20188

familiarity-by-means-of appearance not-exist grasp*

20189

true all-to appear-of time

20190

skilled-by-means-of appearance gather-as explained

20191

attachment and fixation not-exist-of time

20192

skilled-by-means-of grasp method know must

20193

secret mantra familiarity-of characteristic is

20194

then primordial-wisdom stirred-of time

20195

elements various five dissolve become

20196

primordial-wisdom attach not-exist that

20197

appearance-of object-to arrived-of time

20198

appearance delusion-free see become-from

20199

familiarity-of truth see time

20200

light-appearance union like-as explained

20201

thus

20202

that-also path-appearance-of appearance those inside space-to dissolve time

20203

also-from warm-from cool-from so-forth for ultimate-by-means-of elements five also expanse-into pervading

20204

elements not-to sunk

20205

pristine-cognition expanse-into pervading

20206

wisdom space-into pervading pristine-cognition expanse-into moving-called-that intention's time-and date definite

20207

those-by-means-of pristine-cognition nature extensive explained

20208

general meaning third distinguished-by-means-of phenomena other distinguish to two

20209

example definite-by-means-of individually dividing-and

20210

meaning definite-by-means-of particularly dividing

20211

first of comparison-basis's pair-groups fifteen from

01 14 12 01

20212

first basis rig one at

20213

realized buddha basis original-position-in self-liberated-by-means-of head like

20214

not-realized sentient-being delusion-by-means-of horn like

20215

self-arisen from

20216

sons-of-noble-family example's presentation this-like

20217

buddha-and sentient-being-by-means-of example of head-and horn's manner

20218

one-from many-into arisen said

20219

second expanse one at rig-time self-place-in liberated-by-means-of water-on drawing like basis original-position-in liberated

20220

non-recognition-by-means-of water fire-like delusion condition-by-means-of source does

20221

also that-itself from

20222

rig-and non-recognition-by-means-of example of water-and drawing's manner condition-to depend said

20223

third nature's expanse one-from not-transcended also

20224

rig water-like's potency-from mind water bubble-and froth arisen time

20225

mind-from rig not-arisen-by-means-of power-under not-become

20226

that from

20227

mind-and rig-by-means-of example of water-and bubble's manner

20228

mind-by-means-of power-under not-become said

20229

fourth rig one at

20230

wisdom self-potency not-mistaken grasping-holding-from liberated gold-like

20231

mind potency mistaken grasping-holding-into arisen-by-means-of

20232

counterfeit like comparison-basis rig-only object-measuring appearing

20233

that from

20234

wisdom-and mind-by-means-of example of gold-and counterfeit-by-means-of manner color not-different said

20235

fifth expanse one at universal-ground boat-like

20236

dharmakaya ocean-like's state-in floating

20237

body empty-of obscuration-part or path or potency-by-means-of manner arisen

20238

that very from

20239

ground-of-all and body empty-of example is ocean and boat-of manner is path arisen thus

20240

sixth delusion liberation two ground awareness-of mode-in one though*

20241

person one sleep gone and awake like is

20242

that from

20243

delusion and liberation-of example sleep fallen and awake-of manner is

20244

senses-of distinction exist-of cause thus

20245

seventh delusion-appearance and ground appearance two awareness-of mode-in appearance equal from

20246

self-resonance day like and*

20247

inverted-resonance night like clear not-clear-of distinction exist is

20248

that very from

20249

delusion-of appearance and intermediate-state-of example is darkness and appearance-of manner is pure and not-pure-of distinction exist-of cause thus

20250

eighth realize not-realize two awareness-to one though delusion-of fixation grasp purify not-purify-of distinction exist is cow-of touch self-nature condition and not-meet not-realize like-to

20251

sun-of condition and meet time purify realize-of example is

20252

self-arisen from

20253

realize and not-realize-of example is cow and touch-of manner is

20254

appearance overwhelm-by-means-of abide and not-abide-of distinction exist-of cause thus

20255

ninth wisdom and habitual-tendencies two awareness-of potency-as equal though abandon antidote-by-means-of distinction exist is

20256

that very from

20257

wisdom and habitual-tendencies-of example is tinder and fire-of manner is afflictions burn-of cause thus

20258

tenth awareness primordial-wisdom-by-means-of appearance-to enter-of example meaning is awareness not-like-to

20259

primordial-wisdom like ground dissolve-to liberate is

20260

that from

20261

awareness primordial-wisdom-by-means-of appearance-to enter-of example is mother-of lap-to child enter like

20262

trust-of cause thus

20263

eleventh awareness resonance-as one though ground and that-from arisen only-of reversal from primordial-wisdom and light-as distinguished is

20264

that from

20265

primordial-wisdom and light-of example is gold and yellow like

20266

name and color not-separate-of cause thus

20267

twelfth awareness one-to strike-to instructions beer and*

20268

strike drink like is

20269

that from

20270

instructions and strike-of example is beer and enjoy like

20271

know-to enter-of cause thus

20272

thirteenth outward-clear-of primordial-wisdom inside light-to dissolved-of manner crystal light inside-to gathered or rainbow space-as dissolved like mark not-exist

20273

that very from

20274

primordial-wisdom light-to dissolved-of example is sky and rainbow like

20275

thing not-exist-of cause thus

20276

fourteenth space ocean-of mode-in primordial-wisdom water-stream dissolve time self-face different not-exist-of manner is

20277

that from

20278

primordial-wisdom space dissolve-of example is ocean-to water-stream gather like

20279

two-as not-exist-of cause thus

20280

fifteenth space-to dissolve-from not-return is

20281

that from

20282

awareness outward not-return-of example is great-measure-of arrow like

20283

obstacle not-exist-of cause thus

20284

second meaning certain particular-as distinguish-to similar ground sixteen from

01 14 13 01

20285

first mind thought-free and awareness thought-free two not-think-as equal though*

20286

awareness unobstructed-to

20287

mind settled abide and coiled-of distinction exist

20288

second awareness depth clear object-to not-arisen and*

20289

mind self-abide settled two self-abide-as equal though*

20290

awareness clarity-to object not-exist

20291

mind object-possessor grasp-by-means-of bound-of distinction exist

20292

third awareness self-abide-by-means-of contemplation and*

20293

channel wind rest-of meditation two mind peak one-as abide-as equal though*

20294

self-descend-of contemplation moisture and exist time always exist-to

20295

channel wind-of meditation dull excitement portion great effort-by-means-of condition mouth-in exist-of distinction exist

20296

fourth awareness self-arisen object-to appearance and*

20297

thought and distracted two object-to effuse equal equal equal though*

20298

awareness sudden arisen-from grasp-free-to liberate

20299

thought grasp hold-to fixation-by-means-of object outward draw-of distinction exist

20300

fifth nature-of intermediate-state and*

20301

yidam deity-of illusion-body two deity body appear only-as equal though*

20302

appearance vast small and self-appearance-as know time liberate not-liberate-of distinction exist is

20303

nature intermediate-state awareness resonance appearance-to

20304

deity-of illusion-body thought familiarity trace-by-means-of done-of cause

20305

sixth self-nature emanation-body-of field-appearance and*

20306

mother traversed buddha-from pure field-to deed show two

20307

enjoyment-body-of appearance-part pure field together-as equal equal equal though*

20308

self-nature emanation self-appearance spontaneous-from doorway-from arisen is

20309

mother traversed-of field delusion-appearance stiff similar-to appear-of distinction exist is

20310

actually self-appearance and other-appearance-of distinction exist

20311

seventh end ultimate-of liberation-place original-purity and*

20312

certain-not-exist ground-of spontaneous two awareness-of quality entity self-nature compassion etcetera equal though*

20313

stain pure not-pure and delusion-ground do not-do-of distinction exist

20314

self-of section-by-means-of distinction this know important as

20315

result ground peak-to liberate say-from coarse-as not-speak

20316

eighth below-of intellect-by-means-of view meditation and*

20317

awareness direct-by-means-of view meditation two name-as equal though*

20318

senses and awareness-to appear not-appear-of distinction great

20319

ninth awareness-of body and*

20320

thought-of deity body two deity see only-as equal though*

20321

vast small and permanent not-permanent and thought familiarity trace-by-means-of do need not-need-of distinction exist

20322

tenth awareness-of appearance object self-arisen and*

20323

delusion-appearance various-as arisen two not-pure-of thing this appear only-as equal though*

20324

yogi-to water moon and dream like mode-by-means-of truth-free-as arisen-by-means-of not-bind

20325

ordinary ones bind-of distinction exist

20326

eleventh light clear primordial-resonance-of sphere and*

20327

wind mind held-of rainbow light-of sphere two empty form arisen only-as equal though*

20328

self-nature completely-pure-of sphere space awareness-of appearance is clarity and*

20329

first above development-to mandala-by-means-of interval-to appearing-and

20330

wind holding to not-depend-and

20331

afflictions-and thought self-ceasing-and

20332

clear at self-abiding-by-means-of meditation-by-means-of adorned

20333

channel-wind-by-means-of signs ten pure-by-means-of wind-by-means-of effort's follow doing development-decrease many-and not-stable-and

20334

not-clear-and

20335

part's decrease-and

20336

thought-and afflictions coarse later clear arising-and

20337

abiding part's moisture small so-forth

20338

distinction very great

20339

these path-result-and

20340

six-yogas-and

20341

Guhyasamaja-by-means-of subtle so-forth meditation time appearing although

20342

Heart-Essence-by-means-of direct-and two gold-and counterfeit-by-means-of distinction exists

20343

twelfth liberation-place's expanse pure-and

20344

practice time-by-means-of outer inner-by-means-of expanse pure two rig gap without-and

20345

objects appearing pure only-like similar although

20346

liberation-place wind-mind pure-by-means-of samsara-nirvana pure-in abiding

20347

now wind-mind not-pure-by-means-of condition power occasionally-and

20348

not-clear-to stain with-possessing distinction exists

20349

thirteenth rig inner clear naked at dissolve time various appearing-and rig not-ceasing appearing-and

20350

mind-arising various thought groups-into spreading two appearing mind appearing similar

20351

rig condition power-under not-go

20352

state clear-and not-separate

20353

spontaneous arising-and liberating time simultaneous without-border abiding

20354

arising feeling thought objects-to distracted ordinary self-only distinction exists

20355

fourteenth wisdom potency-in perfected-and

20356

conceptual-thought objects-to spreading two outward appearing similar although

20357

wisdom clearly directly straight dissolving-from outward-returning circling-not

20358

thought outward objects-grasp

20359

return inward one-into one continuing grasping-holding self-only gone distinction exists

20360

fifteenth mantra's peak this-at directly shown ultimate not-born so-forth-and

20361

below-to intended-ground each-to depend-from birth-free cessation-free etcetera-of words those

20362

empty clear elaboration-free self-arisen-of primordial-wisdom-as explain manner equal equal equal though*

20363

here direct essential-point-to placed-by-means-of meaning inside-from arise-by-means-of intellect thought-to not-depend thought cease-of cause

20364

below-to ultimate truth-as that is thinking thought-by-means-of intellect do darkness-stone throw-of distinction exist-as

20365

emptiness meditation darkness-stone and free-from light clear essence five possess-as shown is

20366

sixteenth object and body and awareness three essential-point-to gathered-from awareness direct-as measure and*

20367

secret-section-in example meaning sign three-by-means-of awareness measure two equal equal equal though*

20368

this eye-possessor-by-means-of conch measure like

20369

secret-section blind explained enjoy-possessor-by-means-of conch-of color explain like-of distinction exist

20370

that word-also samantabhadra space six from

20371

stain not-exist-of self-mind and*

20372

thought not-exist-of self-awareness two

20373

equal equal error error

20374

not-veiled depth clear appearance and*

20375

beings-of thought-continuum fixation two

20376

equal equal error error

20377

not-sought placed-of meditation and*

20378

channel wind mind-of rest two

20379

equal equal error error

20380

memory-free awareness object-appearance and*

20381

memory thought beings six delusion two

20382

equal equal error error

20383

nature day pure-of intermediate-state and*

20384

yidam deity-of illusion-body two

20385

equal equal error error

20386

self-nature emanation-body-of field and*

20387

vehicle-by counted-of buddha two

20388

equal equal error error

20389

body three result-of end ultimate and*

20390

various not-certain spontaneous two

20391

equal equal error error

20392

vehicle various-of intellect and*

20393

awareness direct view two

20394

view-of direction-from equal two-by-means-of

20395

equal equal error error

20396

effort-free awareness body object-appearance and*

20397

sign meditated-of reflection two

20398

equal equal error error

20399

awareness-of activity play and*

20400

beings six delusion-of appearance two

20401

equal equal error error

20402

self-nature completely-pure sphere and*

20403

wind held sign possess-of sphere two

20404

equal equal error error

20405

body empty completely-pure object space and*

20406

sorrow passed-of city two

20407

equal equal error error

20408

self-awareness thought free and*

20409

mind-of arise feeling various two

20410

equal equal error error

20411

wisdom self-potency complete and*

20412

mind-of memory outward lost two

20413

equal equal error error

20414

secret great certain-of truth-word and*

20415

indirect intention essence-of crucial-word two

20416

equal equal error error

20417

certain essence three instructions and*

20418

point-out example-by-means-of deceive two

20419

equal equal error error

20420

thus spoke

20421

place this is self-nature great-completion secret heart-essence-of essential-point great important is-as

20422

well inside understand make and continuity-to practice do

20423

directions ten-to all-to proclaim and explain-of place not is

20424

vehicle supreme jewel-of treasury from

20425

depend know-of place various arrange is section fourteen

20426

02 15 01 01

theg mchog mdzod by-means-of glegs bam phyi ma'o

that-like alaya-ground and dharma-body etc.-genitive distinction having-shown

now dependent-arising-genitive nature explain for twofold

common-genitive distinction and*

individual-genitive nature extensive-genitive explain

first is

outer-arising and inner-arising type twofold

self-arisen from

arising type two-as shown

outer-arising and inner-arising*

thus

outer-arising earth water etc. these inner-arising-genitive basis-at exist because basis and dependent-connected because arising two-as definite-to

these two-on not-depend being and buddha any nothing-exist because

being all five-arising confused-genitive expanse-in move-and*

arising great self-nature-as possess

buddha all meaning pure-genitive five-arising earth solidity nothing etc. five-genitive expanse-in dwell-and*

arising great five-genitive stain very cease-to move

that-also arising great luminosity-wisdom color five-as possess is-and

arising small earth water fire wind space five

pure-genitive five-arising is

clear

warm

bright

cool

spacious

moving self-nature-as hold

confused-arising five-from luminosity-five expanse-to arrive inner-expanse-to meet and*

spontaneously-accomplished-genitive appearance-genitive arising great pure like

arising small-at-also arising-form and*

arising actual two-from

arising-form now outer-at appear earth water fire wind space five

arising actual body-genitive quality thin etc. five inner-arising-genitive basis-become five

inner-arising is

realm pure-genitive basis dharma-arising five individual is

therefore samsara-nirvana all five-arising-genitive expanse-from not-move-and*

five-arising nothing-exist-genitive before samsara-nirvana arise nothing-exist

self-arisen from

kye-ho secret lord listen

five-arising-genitive characteristic is

i show you-by understand-do

arising great bhagavan

being all-to nature exist

realm three being all

five-arising-genitive expanse-in move

five-arising nothing-exist-genitive before-time

buddha being name even nothing-exist

five-arising itself mother-expanse

five-arising-from not-established

birth-going being one even nothing-exist

that-in exist being-genitive

five-arising type two-as shown

thus

second individual-genitive nature extensive explain twofold

outer-arising extensive explain and*

inner-arising extensive explain

first to

essence

definitive-terminology

purpose

characteristic

function-sequence

dharma-nature

meaning-application

liberation-manner

division

completeness-manner and ten-from

first essence is

outer-arising form-as appearance inner-arising actuality-genitive play is therefore

inner-genitive category-within gather therefore five-arising

self-arisen from

outer-arising this-like

earth and water and fire and

likewise wind and space*

thus stated

outer-arising form-five sentient-being-genitive support-container-genitive appearance become

inner-arising actuality-five mind and awareness-genitive support become

thal-gyur from

arising-genitive assertion this-like

general-common karma-genitive particularity-from

sentient-being karma-genitive support individual-by

outer-arising-upon rely

karma and sustenance and faculty and*

entourage and birth complete assert

thus

second definitive-terminology

self-arisen from

arising-genitive definitive-terminology this-like

fabrication-by not-arisen spontaneously-accomplished

produce action-by arising is

migrating-being all pervade-by great-arising is

simultaneous birth-by great-arising is

self-in exist-by great-arising is

change not-exist-by great-arising is

harmonious appear-by great-arising is

great-arising-genitive definitive-terminology thus

thus

100

third purpose

101

thal-gyur from

102

arising-genitive purpose inquiry this-like

103

water clear-essence gather and*

104

impurity separate action

105

individual body-within act therefore

106

purpose hot and cold know

107

earth foundation hold and*

108

establish coherent action do

109

ripening-by root etcetera produce

110

purpose relative thig-le know

111

fire arising increase and*

112

ripening clarity action do

113

blazing spreading-by eye etcetera produce

114

purpose warmth know make

115

wind scatter lift and*

116

move quiver action do

117

move tremble-by body hold

118

purpose mind-genitive abode know

119

four-arising self great-mandala

120

body etcetera accomplish cause make

121

middle abide hold action

122

end destroy action all do

123

great-arising cause one-by

124

various doer master appear*

125

thus intention self and other

126

action complete meaning skilled

127

thus

128

fourth characteristic five-from

129

earth-characteristic solidity

130

water-genitive characteristic moisture

131

fire-genitive characteristic warmth

132

wind-genitive characteristic movement

133

space-genitive characteristic open spacious

134

fifth function-sequence is

135

thal-gyur from

136

inner-arising karma-genitive sequence is

137

earth body-genitive basis make

138

produce-by flesh-genitive ripening assert

139

water body-all gather

140

produce-by blood-to ripening assert

141

fire body-all ripening make

142

produce-by warmth-to ripening assert

143

wind body-all lift to

144

produce-by breath-to ripening make

145

thus

146

sixth dharma-nature is

147

generally empty though here self-genitive characteristic-hold dharma-nature authority-under made dharma-nature

148

self-arisen from

149

five-arising dharma-nature is

150

arising-genitive cause earth

151

arising-genitive wisdom fire

152

arising-genitive emanation wind

153

arising-genitive master water

154

arising-genitive dharma-nature space

155

thus

156

seventh meaning-application twofold

157

five-arising essence-genitive meaning-application

158

that-very from

159

arising-genitive meaning-application this-like

160

dharma-body primordially-pure nature-in

161

essence change not-exist-by arising earth also

162

awareness-wisdom meaning engage-by arising fire also

163

awareness-wisdom not-move expanse-to gone-by arising wind also

164

awareness-wisdom three-cavity one gather-by arising water also

165

wisdom empty-luminous nondual manner-in dissolve-by arising space

166

thus

167

five-arising individual-genitive meaning inner awareness-with connect meaning-application

168

nor-bu-phra-bkod from

169

outer-five-arising common self-continuum dharma

170

outer-appear arising all self-awareness itself connect-by common dharma

171

that-also division thus

172

earth-genitive characteristic solid make also*

173

awareness-wisdom birth-cease from free connect

174

wind-genitive characteristic lift make also*

175

awareness-wisdom obstruction without connect

176

fire-genitive characteristic burn make also*

177

awareness-wisdom affliction power under gone also connect

178

water-genitive characteristic moisten make also*

179

awareness-wisdom object all-to engage connect

180

space-genitive characteristic spacious also*

181

awareness-characteristic break not cut connect should-do thus stated

182

eighth five-arising liberation-manner is

183

mu-tig-phreng-ba from

184

space itself pervade empty-by

185

space itself entity-as liberate

186

wind grasp object without appear-by

187

entity gather action-as liberate

188

fire ripen make consume-by

189

move clear impure separate-by liberate

190

earth produce make lift when

191

entity without limitless empty-as liberate

192

water gather make moisten-by

193

burn make ripen action-as liberate

194

thus

195

element division analyze

196

five-arising each-one vast earth earth etc. five set five

197

enumeration portion twenty-five

198

again that-very from

199

space-genitive wind entity-to

200

space-genitive fire gather make

201

space-genitive water burn make

202

space-genitive earth opportunity open

203

space-genitive space appear

204

wind-genitive wind stability-to

205

wind-genitive space sound-potential great

206

wind-genitive water speed quickness great

207

wind-genitive fire project gather great

208

wind-genitive earth form-image clear

209

water-genitive water sound-echo

210

water-genitive space obstruction without

211

water-genitive wind attachment without flow

212

water-genitive fire gather make

213

water-genitive earth pervade make

214

fire-genitive earth produce make

215

fire-genitive space entity burn

216

fire-genitive wind blaze make

217

fire-genitive water destroy make

218

fire-genitive earth hold

219

earth-genitive earth being all pervade

220

earth-genitive space vehicle great

221

earth-genitive wind snow empty make

222

earth-genitive water entity produce

223

earth-genitive fire dry

224

thus

225

these distinction-in train-by quality special one-one accomplish that commentary-in explain

226

sound thal-gyur from also arising-genitive sound-meaning train-by common attainment obtain stated

227

that sound-meaning particularity-by

228

general form definite show

229

form train-by body exhaust become

230

sound-by language know become

231

smell-by essence take accomplish

232

taste-by entity nectar become

233

thus stated and*

234

secret conduct seed tantra from

235

earth water fire wind arising four

236

sound-meaning train become-by

237

six-race self-sound

238

clairvoyance arise this accomplish

239

thus

240

these outer-arising being all-genitive support and abode

241

tenth that-and-other samsara-nirvana dharma yogi body-mind-in completeness manner show three

242

partial-similar completeness manner general show

243

body-mind completeness manner particular explain

244

great-symbol definite play understand make

245

first

246

migrator body-mind gather dharma this-in all primordial part-complete self-arise

247

method-wisdom portion father and mother

248

dharma-body awakening portion project karma-wind

249

five-family sound-potential portion five-arising seed

250

path-two-accumulation method-wisdom union portion meditative-equipoise essence-two

251

base-expanse-in abide portion womb-in abide

252

seven-element pure path-seven complete portion day seven-set seven body-form manner

253

ten-ground complete portion womb-abide month ten

254

path-complete-from three-body buddha portion

255

birth emanation-body

256

body abide object engage enjoyment-body

257

death dharma-body empty portion arise-by

258

migrator primordial base-path-result traverse liberate manner

259

mu-tig-phreng-ba from

260

bhagavan spoke

261

effort-by liberate not

262

primordial-from liberate abide

263

method-wisdom union from

264

father-mother cause itself

265

project wind move portion

266

awakening self-awareness bliss great

267

five-arise cause-from seed

268

empty field-from appear arise

269

two-genitive bliss equipoise

270

method-from arise wisdom

271

womb belly-in enter

272

self-awareness base-from appear arise

273

seven-set seven realize measure

274

month ten ground traverse

275

birth itself body arise

276

body produce base-appear field

277

body abide base

278

age confusion confusion awake

279

sickness itself realize confidence*

280

death-by dharma-nature empty liberate

281

thus appear being all

282

effort-free primordial liberate

283

thus*

284

particular delusion reverse manner connect

285

birth awareness expanse-from move portion

286

body base

287

outer-appear portion base-appear spontaneous-accomplish

288

sickness face-meet realize

289

age truth-cling confusion awake

290

death self-face know time inner-dimension primordial-pure ground-to final-arrive portion show

291

these primordial arise-by instruction point-out and*

292

empowerment and*

293

meditate-by liberate suitable

294

partial-similar primordial complete if instruction-by liberate not-able

295

partial-similar exist that clear show-by buddha dharma call

296

base-path primordial measure-in exist

297

buddha speak-by symbol-meaning show become-also essence this-in arrive

298

second body-mind completeness manner particular explain three

299

body

300

mind

301

awareness completeness manner

302

first

303

body four-arise gather aggregate this-in outer container-world portion and*

304

inner essence-migrant portion all complete

305

mu-tig-phreng-ba from

306

earth and water and fire and wind*

307

space and sun moon and*

308

born male female by form*

309

planet star cloud and*

310

tree mountain rock and*

311

root trunk branch and*

312

leaf flower fruit and*

313

smell taste sound touch

314

music and canopy and*

315

banner and upper-canopy and*

316

those surround appear dharma

317

yogi self body-in complete*

318

thus*

319

those portion extensive explain

320

earth portion flesh

321

water portion blood

322

fire portion warmth

323

wind portion breath

324

space portion mind

325

sun-moon portion eye-two

326

male portion birth

327

female portion death

328

planet portion desire gate and nostril-two

329

star portion teeth

330

cloud portion hair

331

tree portion channel

332

mountain portion similar body whole

333

rock portion bone

334

tree-root portion heart*

335

branch portion limb

336

flower portion eye etc. faculty-five

337

fruit portion body happiness-suffering accomplish

338

sound portion voice

339

form portion body

340

smell portion pore

341

taste portion skin

342

touch portion sickness

343

music portion channel etc. internal-organ

344

canopy portion urine

345

parasol portion leg

346

banner portion name*

347

upper-canopy portion breath

348

thus-statement also mu-tig-phreng-ba from

349

earth flesh entity

350

water blood gather

351

fire warmth body all ripen*

352

wind breath karma container

353

space mind body potential

354

sun-moon eye clarify make*

355

male birth

356

female death appear*

357

planet mouth-in star teeth

358

cloud hair-in tree channel

359

mountain body-in rock bone

360

root heart-in trunk leg*

361

branch limb-to

362

flower faculty-five

363

fruit body-in accomplish*

364

smell pore taste skin

365

sound voice-in touch sickness

366

music internal-organ canopy water

367

parasol leg banner name*

368

upper-canopy breath

369

yogi body-in those complete

370

thus*

371

second mind-in samsara-nirvana base-path dharma all complete abide

372

again that-very from

373

transcend white dharma all

374

body mind-in all complete*

375

samsara dharma transcend empty because*

376

mandala deity and offering and*

377

mantra mudra concentration and*

378

empowerment samaya and*

379

instruction give experience and*

380

likewise development stage and*

381

hear contemplate meditate and*

382

view conduct meditate and*

383

giving ethics patience and*

384

effort concentration wisdom and*

385

power aspiration wisdom and*

386

likewise method perfection*

387

ten-virtue conduct etcetera*

388

method wisdom itself and*

389

thus etcetera from

390

transcend indicate dharma those

391

body mind-in complete abide*

392

thus up-to stated

393

third awareness completeness manner

394

again that-from

395

self-appear awareness face what-in

396

however appear dharma all complete*

397

thus stated and*

398

awareness itself-in thus

399

sun moon wisdom method*

400

male base female path*

401

planet realization measure star dharma*

402

cloud compassion all pervade*

403

tree dharma-nature expand path*

404

mountain view change non-exist*

405

rock dharma-body birth-destruction free*

406

root dharma-all cause one*

407

branch awakening branch itself*

408

trunk emptiness taste one*

409

leaf pervade dharma-dimension*

410

flower wisdom lamp itself*

411

fruit three-body self-complete*

412

sound dharma-nature field sound*

413

smell buddha speech fame*

414

taste experience bliss taste*

415

touch concentration great*

416

music five mandala complete*

417

canopy color clear potential*

418

parasol protect wisdom*

419

upper-canopy instruction great essential-point*

420

banner realization manifest buddha*

421

mind itself face-in dharma all

422

primordial spontaneous-accomplish manner abide*

423

therefore mind and entity

424

dharma all merely label*

425

thus*

426

meaning second inner-arising extensive explain two

427

common between division and*

428

division individual nature

429

first

430

body five-arising coarse-in essence five-arising inner rely thus inner-arising

431

wind and*

432

fire and*

433

earth and*

434

water and*

435

space five each five abide limb twenty-five*

436

thus definite suitability function different five depend-on five definite

437

self-arisen from

438

great-arising five self body-in complete*

439

that-also wind five wisdom potential make*

440

fire five wisdom potency make*

441

earth five wisdom essence make*

442

water five wisdom object make*

443

space five wisdom abode make thus*

444

second five

445

wind and*

446

fire and*

447

earth and*

448

water and*

449

space nature extensive explain

450

first-among root division and*

451

branch division extensive explain two-from

452

root division

453

self-arisen from

454

wind type five what

455

life-hold wind and*

456

color radiance produce wind and*

457

fire equal wind and*

458

all pervade wind and*

459

compassion without kalpa karma wind and five*

460

wind those being all body head-tail-in abide thus*

461

that-also life-hold wind life channel-in abide

462

color radiance produce chest-in abide

463

fire-equal navel-in abide

464

all-pervade body all-in pervade abide

465

karma wind heart and heart-membrane between-in abide

466

those function also*

467

life abide and*

468

radiance produce and*

469

food digest

470

go sit and*

471

life transfer function do thus sequence likewise

472

second branch division

473

wind five each five-five abide-from

02 15 02 01

474

first life-hold wind five self-arisen from

475

life-hold wind-in also five

476

root hold life and*

477

protect make life and*

478

spread life and*

479

impure life and*

480

shatter make life and five thus*

481

those also sequence according-to*

482

awareness potential produce and*

483

bindhu potential produce and*

484

light potential produce and*

485

non-awareness root hold and*

486

mind helper make manner life channel-in exist

487

life wind potential awareness potential rely abide

488

second fire-equal wind five

489

again that from

490

fire together abide wind-in also five

491

clear-impure separate wind and*

492

warmth produce wind and*

493

clear-change wind and*

494

distinguish gather wind and*

495

praise make wind and five thus*

496

those also sequence according-to

497

life and non-dual

498

awareness and non-dual

499

lamp and non-dual

500

bindhu and non-dual

501

wisdom and non-dual abide

502

third color radiance produce wind five also that-from

503

color radiance produce wind-in also five consciousness produce wind and

504

mind arise wind and

505

radiance possess wind and

506

burn wind and

507

wild wind five thus

508

those also sequence according-to wisdom object

509

appear object

510

lamp object

511

non-awareness object

512

mind object horse make

513

fourth pervade wind five

514

self-arisen from

515

all-pervade wind-in also five

516

base pervade wind and

517

immediate pervade wind and

518

hate fear pervade wind and

519

memory pervade wind and

520

grasp body all pervade wind and five thus

521

those also sequence according-to

522

wisdom-in appear

523

lamp-in appear

524

know-in appear

525

think-in appear

526

mind-in appear potency make

527

fifth compassion non-exist karma wind five

528

again that from

529

compassion non-exist kalpa karma wind-in also five

530

move make wind and

531

liberate make wind and

532

reverse make wind and

533

quick make wind and

534

momentary wind and five thus

535

those also sequence according-to

536

aggregate pervade

537

moment pervade

538

bardo pervade

539

concept pervade

540

momentary deed complete three pervade

541

thus twenty-five also root five gather

542

those sound explanation

543

self-arisen from

544

correct earth-in move make cause thus

545

move-make wind call

546

pure wisdom life hold cause thus life-hold wind call

547

wisdom light five self-nature exist cause thus color radiance produce wind call

548

wisdom correct dimension liberate able cause thus compassion non-exist kalpa karma wind call

549

wisdom appear gather-separate non-exist abide cause thus fire-equal wind call thus

550

thus essence wind five awareness wisdom rely now heart-in abide-by wisdom self-sound potential light five clear essential-point that is

551

awareness wind separate when wisdom dimension gather outer-inner non-appear also wind mind pure essential-point-in arrive

552

here brief summarized explain

553

essence primordially-pure awareness jewel secret cavity self-nature luminous palace-in essence nature compassion three master abide

554

that-also essence kaya abide-by self-purpose non-clear though outer-appear kaya arise base non-cease self-clear

555

nature light-five arise base life wind branch four speech essence primordially abide

556

compassion self-arisen awareness essence two-know wisdom spontaneous-completion-by

557

kaya and wisdom gather-separate non-exist intention-from shift-change non-exist abide

558

two know

559

essence dharma-nature inner-clear depend-on all know

560

aspect dharma-possessor outer-clear depend-on aspect all-know wisdom appear

561

five-winds root life wind compassion awareness wisdom portion-from pure-if buddha wisdom and

562

non-pure-if sentient-being realization aggregate arise base become

563

that-from emanate branch wind four compassion potency-from sun-from light-ray like

564

upward-go wisdom horse and

565

downward-clear wisdom ray potential light and

566

fire equal ripen make power possess and

567

pervade complete make power possess four

568

these also life wind only portion-in exist though

569

dimension-in not-emanate

570

emanate base non-cease essence only abide

571

essence branch light clear

572

thus-statement also kunsal from

573

that kaya abide manner

574

empty-luminous bubble form-reflection like

575

that speech abide nature

576

branch wind four fire spark ray like

577

awareness expanse-in clear

578

that mind clear nature

579

life wind self essence

580

wisdom fire spark without falling direction like

581

essence essence wisdom five abide

582

thus*

583

that also concept any-by non-deceive wisdom

584

alter and transform

585

face grasp and mark designate not capable

586

earth ground and sky like

587

clear coarse subtle by easy five-of back-of fire sparks like

588

expanse heart essence dharmakaya

589

that very awareness in abide-by all basis hold

590

that abide palace

591

that very from

592

dharmadhatu empty pervade sky like*

593

thus by

594

dharmakaya that precious interior-in abide merely when

595

dharmata pure original-tone called

596

awareness light house possess

597

light appearance in abide

598

that beginning common basis awareness expanse called

599

wind five with connect establish meaning

600

second fire five extensive explanation self-arisen from

601

fire to five

602

outer-inner all pervade fire and

603

outer-inner all clear fire and

604

outer-inner all equal fire and

605

outer-inner action concept fire and

606

outer-inner action accomplish fire and five thus

607

those also sequence by

608

lungs and

609

eye and limbs kind five being six and

610

flesh gap and

611

foot sole two and

612

hand sole two in abide and heat produce

613

third earth also five

614

that very from

615

earth also five

616

all illuminate earth and

617

unchanging vajra earth and

618

all arise precious earth and

619

appearance show all pervade earth and

620

accomplish completion earth and five thus

621

those also sequence by

622

awareness with together

623

lamp with together

624

thigle with together

625

wisdom with together

626

discriminating awareness with together rely abide

627

fourth water five also self-arisen from

628

water kind five is

629

unchanging water and

630

peaceful clear pure water and

631

quality arise extensive water and

632

attachment without water and

633

grasp without completion water and five thus

634

those also sequence by

635

channels all and

636

bones all and

637

blood all and

638

lymph all and

639

eye two of inside in abide-by moist and essence not-hold

640

five space five

641

again self-arisen from spoke

642

space five

643

common all pervade space and

644

object without clear-tone space and

645

unmixed pure space and

646

meaning indicate space and

647

pure field liberate space thus

648

those also sequence by

649

awareness actual and

650

light five and

651

expanse pure lamp and

652

sign wisdom and

653

twenty-one pointing-out instruction-by joined example meaning certain confidence

654

thus five-arising awareness-attributes summarized great-arising is and that basis small-arising is

655

vehicle supreme precious treasury from

656

fifteenth division elements place show

657

thus elements nature establish after

658

now support expanse wisdom place pure four

659

basis kaya

660

tone light

661

support wisdom

662

activity enlightened action extensive division

663

first basis kaya extensive division two

664

kaya three expanse general show and

665

kaya five enumeration particular explain

666

first kaya definition brief show and

667

place extensive explain two from

668

first is

02 15 03 01

669

essence one aspect different-by kaya three expanse in abide

670

self-arisen from

671

kaya three wisdom appearance is

672

what-in obstruction without and

673

object perceive one being

674

essence individually appear

675

thus

676

that also awareness one appearance way

677

that very from

678

awareness thought without dharmakaya essence is

679

awareness unceasing clear sambhogakaya is

680

awareness whatever appear nirmanakaya is

681

thus

682

this-in complete

683

awakened

684

awakened

02 16 01 01

685

expansion three from

686

completion

687

self-arisen from

688

body three pure appearance-in

689

one complete two complete all complete*

690

primordial-wisdom appearance cease non-exist clear*

691

complete-pure primordial-wisdom light-ray radiate*

692

concept non-exist pure awareness-in*

693

light-ray five-type cease non-exist clear*

694

grasp non-exist self-liberated great-in*

695

outer inner secret dharma all clear*

696

action release awareness-in*

697

actor-action dharma all time one complete*

698

mind from-separate awareness-in*

699

various appearance time one complete*

700

self-appearance clear-pure great-in*

701

delusion appearance time one complete*

702

self-liberated self-appearance great-in*

703

other-arise dharma all time one complete*

704

body three completion-mode thus*

705

thus said*

706

cleanse dual-grasp delusion aspect non-exist*

707

that from

708

action non-exist-by delusion cleanse

709

concept non-exist-by affliction cleanse*

710

grasp non-exist-by self-arisen cleanse*

711

attach non-exist-by conceptual-thought cleanse*

712

cling non-exist-by ignorance cleanse*

713

body three cleanse-mode thus*

714

thus said*

715

expansion-by

716

quality primordial spontaneous-accomplish expand

717

self-arisen from

718

concept non-exist awareness-in

719

light five clear-by primordial-wisdom expand*

720

awareness actor-action separate-in*

721

focus object non-exist body three expand*

722

awareness object non-exist appearance-in*

723

grasp mind non-exist light five expand*

724

awareness primordial-wisdom great-in*

725

meaningful self-appearance result expand*

726

body three expansion-mode thus*

727

thus said*

728

second location expansion explain

729

dharma-body

730

enjoyment-body

731

emanation-body location expansion explain three from

732

first also

733

essence

734

definition

735

self-body

736

example

737

sign

738

appearance

739

location

740

characteristic

741

object

742

intent and ten from

743

essence

744

empty-luminous cease non-exist self-clear

745

that from

746

change non-exist cease non-exist pervasion three

747

dharma-body essence

748

thus said*

749

definition

750

expanse primordially-pure spontaneous-accomplish suchness light-clear body because essence primordially-pure unchange delusion non-exist dharma

751

nature spontaneous-accomplish luminous body self-abide great

752

that very from

753

fearless empty and clear and*

754

action all complete

755

dharma-body definitive-terminology

756

thus*

757

self-body

758

elaboration extreme all from free thus anywhere establish non-exist

759

self-arisen from

760

outer non-exist inner non-exist expanse-in non-exist*

761

dharma-body self-body

762

thus*

763

symbol example

764

awareness luminous-by sun and*

765

deep-by ocean and*

766

stain-by touch non-exist-by lotus and*

767

unchange-by mountain and*

768

spacious end middle non-exist-by space and*

769

all overcome confidence primordial possess-by lion like

770

that very from

771

sun ocean lotus and*

772

mountain space lion three*

773

dharma-body symbol example

774

thus*

775

go come from transcend sign

776

self-arisen from

777

go non-exist come non-exist abide non-exist*

778

dharma-body self-sign

779

thus*

780

appearance empty-luminous space expanse like

781

that very from

782

cease non-exist clear-potential essence empty*

783

dharma-body appearance

784

thus*

785

abide memory thought pure great

786

that from

787

limit non-exist focus non-exist hold non-exist*

788

dharma-body abide

789

thus*

790

characteristic

791

essence nature compassion three separate non-exist

792

that very from

793

essence nature compassion three*

794

dharma-body characteristic

795

thus*

796

object empty extreme not-cut awareness self-clear

797

subtle inner light five adorn spontaneous-accomplish self-resound

798

expanse awareness separate non-exist great aspect individual non-mix

799

self-arisen from

800

clear and potential and non-mix three*

801

dharma-body object

802

thus*

803

intention

804

direction and limit-in non-cut view

805

entity and sign-in non-establish meditation

806

grasp hold two from transcend conduct

807

spontaneous-accomplish primordial-liberation great fruition

808

primordial-establish meaning all complete activity

809

not-seek self-in abide quality

810

again that-very from

811

cease non-exist fixation non-exist attach non-exist*

812

dharma-body conduct*

813

spontaneous immediate waver non-exist*

814

dharma-body meditation*

815

look non-exist look complete view complete*

816

dharma-body view*

817

fabricate non-exist arise non-exist arising non-exist*

818

dharma-body fruition

819

establish non-exist establish complete establishment complete*

820

dharma-body activity

821

one arise two arise all arise*

822

dharma-body quality

823

thus*

824

second enjoyment-body location extensive explain five

825

essence

826

definitive-terminology

827

characteristic

828

appearance-way

829

abide-way

830

first

831

self-arisen from

832

birth exist death non-exist vajra possess*

833

light five body five not-mix individual clear*

834

father five object five cluster five possess*

835

awareness five know five realize five possess*

836

base five path five result five possess*

837

abide five object five essence five possess*

838

enjoyment complete body essence*

839

thus*

840

that-also expanse-from self-appear arise portion-from birth say though

841

meaning-in birth self-characteristic non-exist because death non-exist death-lord demon conquer because

842

that-also lion power complete

843

inner non-exist inner-from jewel precious treasury*

844

arise wisdom arise all from transcend*

845

realize wisdom meaning transform*

846

spacious body-in outer inner clear*

847

thus*

848

light five blue and*

849

white and*

850

yellow and*

851

red and*

852

green

853

body five

854

expanse essence body

855

unchange vajra body

856

dharma-body

857

enjoyment-body

858

emanation-body five

859

father five

860

all-appearance

861

unchange

862

jewel-arise

863

meaning-accomplish five

864

mother five

865

space expanse lady

866

buddha-eye

867

mamaki

868

white-clad

869

samaya-tara five

870

cluster five

871

unchange etc. five five surround periphery light five enclosure beautiful

872

innate five

873

path five primordial-complete

874

body five primordial-establish

875

awareness primordial-arise

876

light five primordial-resound

877

stain primordial-pure

878

know five

879

realize measure from

880

body five know

881

primordial-wisdom five know

882

light five know

883

self-appearance know

884

two non-exist extreme liberate great know

885

realize five

886

object expanse realize

887

birth-go body realize

888

appearance light realize

889

arise-liberation category non-exist realize

890

wisdom awareness realize

891

base five

892

luminosity base awareness

893

entity base alaya-ground

894

delusion base mind

895

path base lamp

896

concept base wisdom

897

path five

898

common accumulation-path

899

application-path

900

seeing-path

901

meditation-path

902

non-learn path and five

903

uncommon path five

904

dharma-nature path expanse

905

awareness path know

906

luminosity path lamp two

907

cutting-through path arise-liberate

908

direct-crossing path expanse-awareness

909

result five

910

primordial-wisdom result family liberate

911

light result delusion-appearance cease

912

realize result delusion-concept clear

913

self-appearance result exhaustion arrive

914

final result expanse dissolve

915

abide five

916

bindhu abide heart

917

primordial-wisdom abide crown

918

lamp abide eye

919

expanse-appear abide space

920

liberation-place abide primordially-pure

921

object five

922

awareness object expanse

923

lamp object space

924

primordial-wisdom object bardo

925

light object self-appearance*

926

enjoyment-body object cluster

927

essence five

928

awareness essence primordially-pure

929

primordial-wisdom essence spontaneous-accomplish

930

light essence fivefold

931

wisdom essence realize

932

lamp essence empty-luminous

933

thus five-set appear some enjoyment-body heart-essence

934

some object

935

some method

936

some appearance

937

some wisdom because enjoyment-body brief one teach

938

second definitive-terminology

939

quality perfect

940

luminosity pure conduct

941

meaning two spontaneous-complete

942

primordial-wisdom measure reach

943

mark example light-ray appear body five word enjoyment-body say*

944

self-arisen from

945

dharma-nature empty manner abide perfect*

946

clear non-mix all pervade perfect*

947

primordial-wisdom five gather-separate non-exist abide perfect*

948

all non-equal individual mark possess perfect*

949

method wisdom gather-separate non-exist abide perfect*

950

appearance five mark non-exist abide conduct*

951

grasp non-exist self-clear all play conduct*

952

spontaneous clear all equal abide conduct*

953

immediate spontaneous object abide emanation spread conduct*

954

body two meaning final play conduct*

955

spontaneous clear all equal abide conduct*

956

immediate spontaneous object abide emanation spread conduct*

957

body two meaning final play conduct*

958

grasp non-exist ground abide emanation ten-direction do conduct*

959

all arise produce conduct final complete conduct*

960

outer inner secret action all from transcend complete*

961

focus non-exist meaning simultaneous appear complete*

962

direction non-fall go come non-exist complete*

963

fabricate non-exist manner arise complete*

964

action all all from transcend complete*

965

empty primordial-wisdom self possess*

966

emptiness non-cease individual clear*

967

primordial-wisdom non-cease method play*

968

clear non-concept grasp non-exist*

969

ornament attire characteristic hold*

970

grasp non-exist self-clear essence abide body*

971

color individual characteristic hold body*

972

vajra meaning meaning possess body*

973

meaning sign self characteristic hold body*

974

outer inner non-exist all clear body*

975

essence change non-exist color clear body*

976

nature compassion ten-direction arise body*

977

thus*

978

third characteristic

979

family five individual-of mandala non-intermixed tone clear is

980

self-arise from

981

color non-intermixed individual-of characteristic hold

982

mark and example excellent light ray blaze

983

father and mother and body-of aspect hold

984

enjoyment complete body-of characteristic

985

say

986

fourth appearance mode is

987

nature rigpa one from

988

expanse-of body from ray-of body direction ten-in emanate-by-means-of purpose do and *

989

rigpa-of body expanse from non-move and change non-existent self-appear light clear field complete two inside and outside appear method

990

that self from

991

nature one nature two

992

enjoyment complete-of appearance is

993

say

994

fifth abiding nature is acceptance rejection non-existent expanse

995

two-in non-existent sky

996

light five complete vastness *

997

emanation emanate-of pervasive nature great-in abide

998

self-arise from

999

correct produce and reference non-existent

1000

enter and liberate mind also non-existent

1001

grasp and conduct face exist

1002

attachment and fixation word from transcend

1003

abandon abandon do two from transcend

1004

object and mind and intellect from transcend

1005

object reference non-existent that-in

1006

self-appear word cut appearance

1007

grasp non-existent self place liberate

1008

emanation direction ten-in do become and *

1009

reference pure object appear

1010

primordial wisdom single cut arise become

1011

reference non-existent object appear

1012

mark self place liberate become

1013

that from emanation vast arise *

1014

say

1015

third emanation body-of nature extensive explain five

1016

nature

1017

definition

1018

characteristic

1019

distinction

1020

investigation

02 16 02 01

1021

first emanation body-of nature expanse and rigpa-of body from ray body like emanate-from other purpose do

1022

definition is

1023

self-arise from

1024

emanation body-of definition this plural is understand do

1025

world realm-of beings plural suitable appear reason also emanation body

1026

emanation body meaning do able reason also emanation body

1027

action all do reason also emanation body

1028

beings number from transcend plural expanse liberate able reason also emanation body

1029

field realm one time long reason also emanation body

1030

compassion direction non-existent arise reason also emanation body

1031

wrath and fierce reason also emanation body

1032

pacify and establish reason also emanation body

1033

beings plural beautiful see reason also emanation body

1034

say

1035

third characteristic is

1036

tame benefit two complete make

1037

that-very from

1038

emanation body characteristic

1039

action complete action do*

1040

type two assert*

1041

thus*

1042

division common nature-emanation being-tame-emanation etc. say though

1043

occasion-here benefit two complete establish depend-on

1044

action complete emanation-body

1045

action do emanation-body two assert

1046

that-also self-benefit spontaneous-establish action complete emanation-body

1047

life this-or bardo self-appear spontaneous-accomplish door complete

1048

impure gate-from migration six self-appear appear preparation three emanation benefit do

1049

self-appear mere family six stir expanse peaceful

1050

self-appear samsara empty need

1051

delusion-appearance empty need because

1052

common also

1053

exhaust empty become samsara bad-migration three*

1054

thus stated

1055

being all liberate mind generate because

1056

particular bardo emanation able not-able emanation arise buddha do all

1057

self-appear spontaneous-accomplish door down migration six abode level appear time

1058

there self-appear empty self-appear dharma teach etc. benefit do

1059

cause that samsara appear that all empty

1060

spontaneous-accomplish door pure transcendence expanse dissolve time

1061

buddha transcendence called

1062

this wisdom exist all crucial great

1063

then self-benefit establish empty appear that self expanse liberate self-from arise emanation because action complete emanation-body called

1064

self-arisen from

1065

action complete emanation-body

1066

self mindstream liberate manifest buddha

1067

then emanation spread

1068

outside-inside action complete-being

1069

outside inside action complete

1070

action complete emanation body desire

1071

say

1072

bardo spontaneous-accomplishment door eight complete see time

1073

self-face know liberate from

1074

impure samsara door there

1075

self Enjoyment-body father-mother union sky-secret from light-ray spread abode-type each-each father-mother pure womb enter birth appear that Dharma teach liberate show

1076

this example dream emanation open like

1077

self-appearance only summarize is

1078

channel-element pure near when life this also bindu inside beings six appear exist

1079

these inside pith three bind-by exhaustion reach emanation spread not-depend is

1080

difficult point this straightforward say know after arise me power is

1081

two action do Emanation-body is

1082

ground abide toin Enjoyment-body and*

1083

impure toin supreme Emanation-body and*

1084

very impure toin abode-type each-each suitable realm emanate beings each-each benefit do

1085

That from

1086

action do Emanation-body is

1087

whatever tame that-to there show and*

1088

other suitable appear to

1089

that superior like

1090

other benefit not-confuse and*

1091

what transform able

1092

other suitable appear to

1093

beings overpower

1094

affliction nature without and*

1095

habit body like appear*

1096

time reach beings to

1097

authentic meaning great show do

1098

beings whatever tame to

1099

that suitable appear*

1100

thus*

1101

emanation body that also each authentic know four benefit do from

1102

all language each authentic know self-self language Dharma teach

1103

that also sense-faculty habit know that thought suitable show

1104

that also vehicle great and*

1105

small and*

1106

various and*

1107

Secret-Mantra also generation-completion and*

1108

each-each and

1109

mind and

1110

primordial-wisdom and

1111

universal-ground and

1112

universal-ground dharma-kaya-as teach etcetera many teach though

1113

nature great-completion is capable some time generally appearance from all not-is

1114

self-arising from

1115

all term is knowing is

1116

whose term in that teach

1117

accordance accordance-as gather in

1118

some word door from teach

1119

some dependent-origination door from teach

1120

some aspiration-application door from teach

1121

some generation door from teach

1122

some both door from teach

1123

some bodhi five-by teach

1124

some samadhi three-by teach

1125

some expanse primordial-wisdom teach

1126

great-completion meaning contradiction place not

1127

person karmic some to appear

1128

that also teach-mode thus is

1129

some awareness empty-as teach

1130

some awareness-nonexistent empty-as teach

1131

some awareness nonexistent inert-as teach

1132

some awareness isolated-as teach

1133

some universal-ground dharma-kaya-as teach

1134

some virtue nonexistent vice nonexistent teach

1135

some meditation possessors-as teach

1136

some meditation nonexistent-as teach

1137

thus teach-doing emanation kayas

1138

secret-mantra unsurpassed is

1139

meaning some-from not-spoke

1140

not-spoke speak will-not-become

1141

occasion speak become though

1142

arhat solitary-realizer sutra and

1143

lesser-vehicle name also nonexistent inside in

1144

unsurpassed vehicle proclaim will-become

1145

therefore mind-lower others to secret

1146

those possessing person that

1147

action doing emanation-kaya-as considered

1148

thus said

1149

that-also great-completion arisen possible though

1150

mind-treasury and oral-instruction dart secret-cycles up-to from

1151

heart-essence unsurpassed this generally existence from not-arisen because extremely rare dharma classification is understand should

1152

therefore jewel like precious cherish should

1153

uttaratantra in

1154

arisen rare because stainless because

1155

power possessing because and world's

1156

ornament become because jewel itself

1157

thus spoke as-is

1158

fifth emanation kayas examination-method is

1159

beings ordinary sentient-beings to benefit happiness dharma teach and

1160

Buddha emanation benefit do two similar similar slightly appear-by

1161

that examine certain is

1162

Self-Arising from

1163

emanation examine method this like know make should

1164

pass time also eye elsewhere stray not and*

1165

back neck demon-hole hair right curl one exist and*

1166

heart vajra form exist and*

1167

birth-place royal caste or caste high toin birth*

1168

conduct whatever also suitable like conduct*

1169

how say also that follow hold*

1170

self wish desire not accomplish*

1171

action effort grasp nature without*

1172

beings whatever wish goal clear*

1173

those possess emanation body is know make thus*

1174

that-also signs these exist that emanation show

1175

others whatever emanation is not certain

1176

pure mind generate self mindstream tame effort do

1177

two body five enumeration distinction explain essence

1178

definitive-term

1179

appearance

1180

distinction

1181

meaning-apply five from

02 16 03 01

1182

first essence is

1183

mark complete example splendor gather blaze is

1184

Self-Arising from

1185

essence mark example possess

1186

nature each-each mark hold*

1187

thus*

1188

two definitive-term is

1189

family different five body appear-by family five body thus say

1190

That from

1191

appearance pristine-cognition great to

1192

family definitive-term like no

1193

thus*

1194

three appearance is

1195

father-mother body pristine-cognition appear is

1196

Self-Arising from

1197

body five pristine-cognition appearance is

1198

father-mother two manner appear*

1199

father aspect hold method body

1200

mother aspect hold wisdom body

1201

method wisdom two like appear*

1202

that also method cease without

1203

wisdom change without*

1204

thus*

1205

four distinction two from

1206

family five distinction is

1207

that from

1208

that also lineages five appear and

1209

thus-come lineage and

1210

vajra lineage jewel lineage

1211

lotus lineage action lineage

1212

thus lineages five-as considered

1213

thus said

1214

kayas five-as division is

1215

also that from

1216

kayas word meaning aspects five

1217

that also explanation-mode thus is

1218

manifester and vajra-mind

1219

thus jewel-source and

1220

appearance-limit meaning-accomplished is

1221

thus said

1222

five meaning-application also two from

1223

first awareness five meaning-application is

1224

self-arising from

1225

awareness meaning in thus-come-by thus lineage-as explained

1226

lineage meaning in birth death nonexistent-by vajra lineage-as explained

1227

awareness meaning in various arisen-by jewel lineage-as explained

1228

awareness meaning in defect nonexistent pure-by lotus lineage-as explained

1229

awareness state in action completed-by action lineage-as explained

1230

thus said

1231

second kayas meaning-application is

1232

also that from awareness appearance ceasing nonexistent-by manifester is

1233

awareness self-other benefit two realize-by vajra-mind is

1234

instantaneously awareness-by knowing-by jewel-source is

1235

self appearance see-by appearance limitless is

1236

awareness birth nonexistent realize-by meaning-accomplished is

1237

thus said

1238

meaning second radiance light special division two is

1239

abiding-mode generally show and

1240

appearance-mode specifically explained is

1241

first is

1242

chief five light primordial spontaneously-accomplished great abide that

1243

now sentient-beings to exist manner is

1244

heart jewel svastika-like inside light channels clear center in

1245

light five radiance in awareness primordial-wisdom abides

1246

that-also self-arising from

1247

primordial-wisdom great appearance that

1248

location heart center in abides

1249

thus said

1250

second appearance-mode specifically explained in three is

1251

path not-cultivated to appearance manner

1252

train toin appear mode

1253

bardo toin appear mode

1254

first is

1255

self light presence abide face not-know beings six face not-know beings six toin now lamp self-light part subtle exist

1256

That from

1257

not-realize beings all to

1258

human example exist*

1259

gods to see exist*

1260

demigod subtle is

1261

animal self-abide only exist

1262

hungry-ghosts to flicker exist

1263

hell realm sesame seed like

1264

like-that light six abide*

1265

thus*

1266

light that heart inside exist resonance only

1267

nature karmic-result habit light distance-sound etc gods to exist although*

1268

virtue contaminated karmic-result light is

1269

essence self-light not

1270

two path train toin appear mode light abode

1271

path

1272

object

1273

body

1274

eye

1275

essence

1276

example

1277

time

1278

liberation-place nine from

1279

abode heart spontaneous-accomplishment light five bindu color five center body five father-mother mandala mandala abide

1280

element five and*

1281

aggregate five and*

1282

body five and*

1283

family five and*

1284

pristine-cognition five and*

1285

ground five pure abide

1286

appearance four from

1287

measure reach time see*

1288

path distance-grasp from arise*

1289

object space empty*

1290

light body is

1291

body five pristine-cognition four upward appearance

1292

eye is

1293

wisdom self-arisen lamp self-face know expanse move*

1294

essence is

1295

all-clear cease without pristine-cognition

1296

example crystal like

1297

ground abode self light five not-clear arise-basis exist

1298

1299

condition experience and bardo time lamp ground-appearance light five space fill appear

1300

time experience life this also appear suitable

1301

bardo nature arise time

1302

liberation-place original primordially-pure jewel secret hollow to

1303

outer light inner-to force ground seize crystal light inner-to collected like clear rain nonexistent appearance-basis abide

1304

that word-also self-arising from

1305

that word-also self-arising from

1306

light kayas primordial-wisdom and

1307

consort elements aggregates and

1308

ground lineage-as explained

1309

thus said and

1310

sentient-beings all to thus

1311

self-self body in abide

1312

thus said and

1313

appearance this in appearance-mode

1314

primordial-wisdom great appearance that

1315

location heart center in abides

1316

path ocean inside from arise

1317

object space empty

1318

body kayas primordial-wisdom

1319

eye wisdom lamp

1320

essence all-clear mirror

1321

example crystal stainless kaya

1322

time suchness intermediate-state

1323

jewel cavity in reach-completion

1324

appearance this in appearance-mode

1325

thus said

1326

this in appearance these see-if intermediate-state this in sever-by pure single-cut appearance-mode called

1327

that-also time reach when aggregates five binding from liberated aspect and

1328

inner radiance outer arise-by upper space light five appearance great arising

1329

that from

1330

pure single-cut appearance

1331

primordial-wisdom pure space in

1332

light five change nonexistent clear

1333

that also cluster five five and

1334

father-mother manner-as arise

1335

that color thus

1336

blue manifester kaya

1337

primordial-wisdom dharma-expanse primordial-wisdom

1338

consort space expanse-lady

1339

elements empty space

1340

aggregate form aggregate

1341

ground action complete ground

1342

thus-come lineage-as explained

1343

white vajra-mind kaya

1344

primordial-wisdom mirror primordial-wisdom

1345

consort mamaki-as considered

1346

elements river great

1347

aggregate perception aggregate

1348

ground action released ground

1349

lineage vajra lineage-as explained

1350

yellow jewel-source kaya

1351

primordial-wisdom equality primordial-wisdom

1352

consort buddha-eye-as considered

1353

elements producing ground great

1354

aggregate compositional-factors aggregate

1355

ground various arisen ground

1356

lineage jewel lineage-as explained

1357

red appearance limitless kaya

1358

primordial-wisdom discriminating primordial-wisdom

1359

consort white-cloth great-mother

1360

elements burning fire

1361

aggregate consciousness aggregate

1362

ground specifically show ground

1363

lineage lotus lineage-as explained

1364

green meaning-accomplished kaya

1365

primordial-wisdom accomplishing primordial-wisdom

1366

consort samaya-tara-as considered

1367

elements lifting wind

1368

aggregate feeling aggregate

1369

ground action finished ground

1370

lineage action lineage-as explained

1371

thus pure appearance

1372

sentient-beings all to thus

1373

self-self body in abide

1374

intermediate-state in also thus arise

1375

thus said

1376

third intermediate-state in appearance manner in

1377

reality bardo like-that light five pristine-cognition appearance arise

1378

sense-faculty twenty-one last that reality bardo set from

1379

existence bardo before impure light self exist rely from

1380

there also that resonance family six each-each to arise

1381

Self-Arising from

1382

impure delusion light six

1383

sense-faculty last last to

1384

white arise and yellow arise

1385

red arise and green

1386

like-that dark-blue arise*

1387

smoky to arise think

1388

that impure delusion light

1389

thus*

1390

like-that lights gather not-realize beings impure delusion light and*

1391

realize possess pristine-cognition light two gather

1392

That from

1393

light distinction thought-transcend

1394

that also brief mind hold*

1395

pure pristine-cognition light and

1396

impure delusion light think

1397

thus*

1398

that-also expanse light exist body pristine-cognition clear

1399

delusion-time this also element five appearance color five beyond beings all that nature abide

1400

Buddhas exhaustion field light-ray body measureless spread also that from arise know should

1401

That from

1402

all that expanse also*

1403

I teach and show*

1404

thus spoke

1405

meaning three depend pristine-cognition distinction three

1406

essence

1407

distinction

1408

distinction certain term explain

1409

first essence

1410

primordial uncompounded know

1411

that expanse awareness primordially-pure reality empty nature arise

1412

Awareness Self-Arise Great tantra from

1413

hey secret-master definite hold*

1414

not-dharma wisdom self-arisen

1415

dharma all inside arise become

1416

that-from pristine-cognition arise

1417

thus*

1418

two distinguish

1419

pristine-cognition five defilement possess time beings mindstream summarize nature spontaneous-accomplishment pristine-cognition say

1420

defilement pure Buddha time realize manifest result pristine-cognition two explain

1421

That from

1422

pristine-cognition great explain-mode

1423

realize manifest Buddha and*

1424

nature spontaneous-accomplishment Buddha so

1425

primordial nature spontaneous establish

1426

then realize manifest become

1427

pristine-cognition definitive-term like no

1428

thus*

1429

three distinction certain term two

1430

common distinction and*

1431

certain term each explain

1432

first

1433

That from

1434

dharmadhatu pristine-cognition concept without and*

1435

mirror pristine-cognition cease without clear

1436

equality pristine-cognition not-mix complete

1437

discerning pristine-cognition before like realize

1438

action-accomplish pristine-cognition dharmas complete

1439

like-that aspect five think*

1440

thus*

1441

two

1442

again that-from

1443

word-meaning apply this like

1444

dharmadhatu pristine-cognition

1445

emptiness great object and*

1446

clear light appearance and*

1447

pristine-cognition awareness engage-object three

1448

those three gather expanse called

1449

that also aspect two

1450

pure pristine-cognition expanse and*

1451

impure beings expanse show

1452

pure pristine-cognition expanse

1453

empty-clear without-difference awareness expanse*

1454

unchangeable Dharma-body palace*

1455

impure beings outer expanse

1456

empty awareness-not uncompounded

1457

that-from earth stone appearance become

1458

beings object

1459

that dharmadhatu pristine-cognition so

1460

mirror-like pristine-cognition

1461

example mirror mandala

1462

whatever show condition that come like

1463

like-that awareness stainless to

1464

affliction condition power become

1465

that-from liberate awareness

1466

introduction inside know make

1467

that-from mark liberation-mode

1468

various appearance know-awareness object

1469

mind appear doubt

1470

awareness nature complete*

1471

mind entity dharmas also*

1472

awareness pristine-cognition nature complete

1473

that definitive-term like

1474

various object engage-by mirror

1475

that realize familiarize long*

1476

mirror pristine-cognition like no

1477

equality pristine-cognition meaning-apply

1478

dharmas equal essence to

1479

what direction not-fall

1480

equality Buddha all lord

1481

dharmas time one complete*

1482

equality definitive-term like

1483

reality extent-cut without equal

1484

awareness meaning possess-by

1485

equality pristine-cognition like no

1486

discerning pristine-cognition

1487

action-do separate awareness realize

1488

that realize mode aspect many*

1489

below arise word show

1490

that definitive-term like

1491

sense-faculty twenty-one because

1492

each discern thus that call

1493

discern pristine-cognition like no

1494

action accomplish pristine-cognition

1495

whatever appear awareness nature complete

1496

action without concept without nature complete

1497

action abandon yogin that

1498

authentic ground easy liberate

1499

like-that pristine-cognition great meaning

1500

realize authentic certain liberate

1501

thus*

1502

that fire long pristine-cognition know example each tantra word each add tantra doubt have

1503

Sutra from

1504

ka not-born cause dharma all door thus word each meaning-apply each explain and*

1505

New tantra other also letter sound explain like arise also fault that exist

1506

mantra loose translate distinction exist think

1507

Sutra treatise from

1508

brief extensive meaning summarize three-three apply all also fault that observe

1509

nature great-completion tantras instruction tantras

1510

easy understand word each understand cause say and*

1511

Pandita great language each authentic know possess come

1512

those self-translation expanse difficult letters sound construct

1513

easy understand mistake without translate arrange and*

1514

translator other surpass possess kindness

1515

like-that pristine-cognition five each distinguish twenty-five become distinction part possess before explain finish again here not elaborate

1516

meaning four action activity distinction three

1517

four activity essence brief show

1518

nature complete-mode progressive extensive explain

1519

self-appearance arise-mode aspect meaning summarize

1520

first essence

1521

definitive-term

1522

distinction

1523

mudra

1524

deity-assembly

1525

essence

1526

mandala seven from

1527

activity essence meaning two spontaneous complete

1528

pristine-cognition essence abide

1529

Self-Arising from

1530

activity all pristine-cognition

1531

action all do

1532

thus*

1533

that from

1534

activity Buddha self call

1535

action pristine-cognition experience take

1536

activity self is said

1537

I from arise I complete

1538

complete ground like no

1539

thus*

1540

distinguish four

1541

again that-from

1542

pacify and increase and*

1543

like-that power fierce think

1544

thus*

1545

mandala

1546

not-drawn primordial adorned self-complete self in exist

1547

mudra

1548

not-transformed basis-from complete enlightenment supreme etcetera kayas five in appearance

1549

deity-assembly

1550

not-generated primordially-complete peaceful-wrathful self in abide

1551

mantra essence

1552

channels-located letters wheel and that essence lamp four object-to appear

1553

that also self-arising from

1554

activity all mandala

1555

not-sought self in exist

1556

activity all mudra

1557

not-transformed four in complete

1558

activity all deity-assembly

1559

self body in complete

1560

activity all essence

1561

lamp primordial-wisdom great-as said

1562

thus said

1563

second nature completion-mode step extensively explained in two

1564

primordial basis in completion manner and

1565

sentient-beings time in completion manner

1566

first in two from

1567

generally shown

1568

basis primordial primordially-pure in inner primordial-wisdom light five expanse space-in clear blue all expanse is because

1569

activity light four appearance-basis abide-by not-count and

1570

white-yellow-red-green four that-from arisen activity-as explained that

1571

that from

1572

that also activity four meaning

1573

blue itself in complete

1574

activity four basis in establish

1575

therefore color blue-as explained

1576

thus said and

1577

activity four manner meaning

1578

basis in well complete

1579

that also shown thus

1580

color white-red various light

1581

basis-in descended established

1582

white pacifying mandala possessing

1583

color yellow expanding light

1584

red magnetizing light-as considered

1585

green wrathful light-as said

1586

blue activity complete light

1587

thus said

1588

second specifically explained in four from

02 16 04 01

1589

first pacifying

1590

that from

1591

white suchness pacifying

1592

afflictions stain where exist

1593

stain nonexistent mandala

1594

example crystal vessel pure like

1595

stain defect-by not-stained

1596

thus pacifying suchness in

1597

afflictions stain nonexistent

1598

thus said

1599

second expanding

1600

again that-from

1601

yellow increase reality from

1602

quality all arise

1603

example jewel wish-fulfilling

1604

need-desire all fulfill like

1605

reality increase great that

1606

quality various arise by

1607

beings all liberate do

1608

quality increase great think

1609

thus*

1610

three power

1611

again that-from

1612

red power reality that

1613

not-seek basis establish

1614

power Dharma-body essence

1615

all not-seek establish

1616

example jewel gold to

1617

yellow seek not-need like

1618

ground-appearance great mandala to

1619

power mandala seek not-need

1620

reality basis power complete*

1621

thus*

1622

four fierce

1623

again that-from

1624

green reality fierce

1625

all fierce aspect complete

1626

basis itself pure reality to

1627

what obstruction without arise

1628

example wind emanation

1629

what obstruction without move do

1630

like-that ground-appearance great from

1631

pristine-cognition obstruction without arise

1632

what need without pristine-cognition

1633

activity pure essence

1634

like-that basis essence to

1635

activity mandala complete*

1636

thus*

1637

two beings time complete-mode four from

02 16 05 01

1638

first pacify

1639

beings all element self-arisen pristine-cognition heart in abide self-light white pacify resonance

1640

Self-Arising from

1641

pacify great activity

1642

self cit-ta mandala in abide

1643

that also soft supple and*

1644

white light-ray spread like

1645

body speech mind like

1646

all-pervade pristine-cognition crown-ornament possess

1647

pacify mandala like abide

1648

thus*

1649

two increase

1650

light-luminous unchangeable channel-heart light body expand

1651

that from

1652

activity increase great

1653

self unchangeable channel great in

1654

activity increase great body

1655

light five body five expand

1656

awareness body expanse expand

1657

bodies pristine-cognition expanse expand

1658

lights ray expanse expand

1659

like-that body pristine-cognition

1660

not-abide mandala in

1661

Buddha path enter said

1662

thus*

1663

heart conch-shell also resonance body expand

1664

three power conch-shell right curl channel-petal eye pierce inside lamp four appear

1665

this appearance four power gather

1666

bardo reality pure appearance four power gather

1667

that distance-grasp direct light-luminous two power gather

1668

expanse progress pristine-cognition four link power gather

1669

bindu measure reach union mandala appearance power gather

1670

wisdom exhaustion spontaneous-accomplishment appearance power gather

1671

again Self-Arising from

1672

activity power mandala

1673

self conch-shell mandala in

1674

lamp aspect four clear

1675

that show this like

1676

awareness expanse lamp by

1677

body pristine-cognition power gather

1678

bindu empty lamp by

1679

outer element power gather

1680

wisdom self-arisen lamp by

1681

self that power gather

1682

distance-grasp water lamp by

1683

delusion that power gather

1684

awareness concept-free great by

1685

concept affliction power gather

1686

unchangeable Buddha path great

1687

bardo appearance power gather

1688

like-that power mandala

1689

self body complete*

1690

thus*

1691

four fierce

1692

awareness resonance mind project-gather realize assembly affliction possess sense-faculty each gate exit arise

1693

not-realize samsara itself not-revolve delusion-appearance produce

1694

realize realize power train arise-by arise-liberate type without water wave like power-awareness top dissolve action do

1695

Self-Arising from

1696

Buddha activity fierce

1697

self sense-faculty gate to

1698

activity fierce mandala abide

1699

eye sense-faculty not-cease-by

1700

object grasp concept

1701

activity fierce explain

1702

consciousness object arise

1703

fierce mandala one think

1704

affliction thousand thousand eighty itself

1705

object arise engage

1706

activity fierce show

1707

like-that activity aspect four

1708

self-self body complete said

1709

thus*

1710

three self-appearance arise-mode aspect meaning summarize four from

1711

pacify

1712

bardo first light-luminous mandala appearance arise*

1713

increase

1714

bardo second pristine-cognition four link appearance arise*

1715

power

1716

bardo third spontaneous-accomplishment jewel door eight see*

1717

fierce

1718

self-appearance liberate

1719

primordially-pure ground definite abide bardo fourth pristine-cognition expanse dissolve

1720

Self-Arising from

1721

activity aspect four meaning

1722

path complete-mode this like

1723

pacify path this like

1724

bardo first mandala to

1725

body appearance see that

1726

pacify path authentic think

1727

bardo second pristine-cognition to

1728

pristine-cognition essence see that

1729

increase path is think

1730

bardo third spontaneous-accomplishment to

1731

self that see from

1732

familiarize measure reach and*

1733

power reality is said

1734

primordially-pure reality complete to

1735

obstruction without reach that

1736

fierce assembly is said

1737

thus*

1738

like-that body pristine-cognition activity all primordial self complete-by

1739

great-completion effort-accomplish beyond

1740

action-free spontaneous-accomplish nature release only enlightenment life this obtain pith all this reach*

1741

other seek also not-find

1742

Illusion Secret-Heart from

1743

direction ten time four where from

1744

complete Buddha find not become

1745

mind-itself complete Buddha by

1746

Buddha other seek not

1747

seek also conqueror not-find

1748

thus*

1749

therefore self-complete spontaneous-accomplishment know should

1750

Supreme Vehicle Treasury from

1751

expanse pristine-cognition spontaneous-accomplish abode show progressive-hall sixteen*

1752

progressive-hall sixteen*

1753

like-that expanse-awareness gather-separate not show etc before said by nature great-completion four meaning certain establish from

02 17 01 01

1754

now path certain experience take progressive explain

1755

focus object mind possess certain enter before guide method supreme and*

1756

awareness self-appearance mind possess direct experience take pith certain well say liberation great city life this traverse method supreme secret from

1757

common first enter mind-progressive certain begin show

1758

place first meaning bind aspect three

1759

who experience take do yogin distinction and*

1760

how experience take mode certain and*

1761

experience take meaning actual show

1762

first three

1763

common distinction

1764

each meaning explain

1765

supreme place certain

1766

first

1767

Self-Arising from

1768

hey hey near assembly listen

1769

mark word yogin and*

1770

sign only hold yogin and*

1771

follow yogin and

1772

nature certain yogin and*

1773

appearance mind yogin and*

1774

enter action yogin and*

1775

action cause yogin and*

1776

doer condition yogin and*

1777

complete result yogin and*

1778

authentic meaning yogin and*

1779

complete liberation yogin and*

1780

make complete yogin

1781

thus*

1782

two each meaning explain yogin twelve from

1783

first eight liberate not and*

1784

last four liberate mode certain show

1785

again that from

1786

mark word yogin

1787

word fixate word engage

1788

not-know word depend become

1789

that liberate I not explain

1790

sign depend yogin

1791

self sign depend become

1792

conduct other envy do

1793

self concept itself bind

1794

that liberate I not explain

1795

follow yogin

1796

what faith ground abide

1797

faith conduct do

1798

first ground hope place

1799

that self liberated-by I not-explained

1800

state itself certain yoga

1801

conceptually not-engage one-pointed meditate

1802

concept nonexistent state possessing

1803

that also liberated-by I not-explained

1804

appearance mind yoga

1805

all I mind from arise

1806

mind-itself realize-by what doing exist

1807

thus word all express doing

1808

I-by liberated-by not-explained

1809

engage action yoga

1810

meaning itself action-by accomplish consider

1811

action great-by bound those

1812

first mind-generate action do

1813

that-from seize-from action all

1814

all doing accomplishing

1815

that also liberated-by I not-explained

1816

action cause yoga

1817

continuum itself path-as raise

1818

cause-to hope cause-to depend

1819

cause itself clearly show

1820

that also liberated-by I not-explained

1821

doer condition yoga

1822

conduct-by true meaning seek

1823

lineage not-agree aspect grasp

1824

that also liberated-by I not-explained

1825

completion result yoga

1826

realization path-as carry

1827

ground path in not-dwell

1828

self that see-by

1829

true liberated great consider

1830

true meaning yoga

1831

self realization gain though

1832

intermediate-state appearance pure in

1833

self truth see-by

1834

that-from completion liberated consider

1835

completion liberated yoga

1836

certainty gain yoga

1837

certainty gain ground itself in

1838

self that gain see-by

1839

true ground-from transcend consider

1840

accomplished complete yoga

1841

primordially-pure buddha great

1842

that-from go nonexistent-by said

1843

yoga great that four to

1844

ground in purify nonexistent-by said

1845

path in traverse nonexistent-by said

1846

thus said

1847

that-also path meditate-method different-by

1848

here light-clear direct-make lower-from primordial enter ground-path purify traverse not-need-by said though

1849

self path gate three defilement habit possess aggregate and*

1850

move concept and*

1851

coarse wind-mind mind pure need

1852

those pure time lower ground-path incidental complete sign arise

1853

higher complete lower incidental complete become intend great-completion one to

1854

traverse train not say

1855

ground one awareness spontaneous-accomplishment

1856

all-do to

1857

not-change not-train awareness spontaneous-complete so

1858

like-that

1859

three supreme place certain yogin distinction general show and*

1860

vessel-possess person distinction explain two from

02 17 02 01

1861

first

1862

Self-Arising from

1863

think not yogin also*

1864

aspect five contain

1865

that show this like

1866

power great complete prophecy great obtain

1867

breath great give body half and*

1868

command serve action yogin

1869

thus*

1870

yogin last four five those contain explain

1871

That from

1872

that yogin five complete

1873

thus*

1874

yogin five each explain

1875

again Self-Arising from

1876

realm three beings all

1877

command serve action yogin

1878

truth see person that

1879

delusion appearance cease

1880

body-mind half yogin

1881

spontaneous-accomplishment various appearance to

1882

certainty obtain become

1883

prophecy obtain yogin

1884

sense-faculty last last that

1885

direction ten emanation pure-land to

1886

abide Tathagata that

1887

breath great give yogin

1888

primordially-pure unchangeable great to

1889

action effort all free that

1890

power great complete yogin

1891

thus*

1892

two vessel-possess person explain to

1893

general great-completion Dharma teach suitable vessel before show like

1894

guru-to respect and generosity great

1895

faith and wisdom and diligence great

1896

non-virtue-to avoid and samsara-to disillusionment

1897

particular supreme-secret Great-Perfection-to aspiration and practice-of capacity possessing eight-possessing one-to taught

1898

particular this-of teaching fully bestowing and*

1899

who by grasping-of person victory-banner peak teachings life-pillar as become

1900

Thalgyur-from

1901

view meditation grasping

1902

faith excellent and diligence possessing

1903

giving-to capable and guru-to respect

1904

vow-possessing non-virtue-to avoid

1905

changelessness thoroughly steady grasping

1906

or nature-long force slow

1907

ease dullness slackness possessing

1908

concepts few and nature slow

1909

body speech action free-from and*

1910

wisdom possessing grasping become

1911

saying and*

1912

jewel Tiny-Array great tantra-from

1913

alas listen divine race

1914

i-by taught well mind take*

1915

appearance-of mandala great this

1916

all-to teach not do

1917

secret capable some-to teach

1918

secret-mantra secret-of sacred this

1919

teach-of race this like

1920

secret-of entrustment capable making

1921

secret-of meaning-to respect and*

1922

wisdom intellect-effort great and*

1923

commitment vow possessing-to teach

1924

then particular retinue-by

1925

vajra-holder-to again requested

1926

o blessed vajra-holder*

1927

Great-Perfection instructions secret-meaning this

1928

self-place teach not is

1929

definite scripture king cuckoo supreme

1930

this teach-of person-of

1931

race and conduct great and*

1932

color marks three ask

1933

then blessed vajra-holder*

1934

samadhi-from arose and

1935

particular retinue-to command gave

1936

alas particular retinue listen

1937

i-by teach please listen

1938

race-of particular this like

1939

king race and Brahmin race

1940

like merchant race great and*

1941

particular great people-to

1942

secret-mantra definitive-meaning teach said

1943

or raceless color examine

1944

male-female two any suitable*

1945

color this possessing

1946

Great-Perfection vessel-as said

1947

limbs coarse and color-from

1948

teeth even thread-beautiful white-coiled

1949

eye-pupil mind-measure red and*

1950

hair-of marks great also*

1951

right-to coiled and dark-black color

1952

body-on ornamentation small and*

1953

external conduct ordinary color

1954

words force-arising speak and*

1955

or word-of form all

1956

one-by how spoken like

1957

person that also like-that speak

1958

Great-Perfection instructions teach said

1959

those one-on complete if

1960

butcher race or lower-trader race

1961

mat-cloth wilderness-dweller race also suitable*

1962

low-race whatever who be also*

1963

secret-of instructions essence this bestow

1964

cause small property without if

1965

self-of property giving also*

1966

remainder without fully give

1967

secret-of three-essence instructions this

1968

race and color examine-methods

1969

i parinirvana after

1970

secret-of instructions also essence this

1971

definite king this like teach

1972

those teach-of person-to

1973

above-of instructions teach do

1974

thus said

1975

meaning two how practice method definite accomplish-methods two*

1976

beggar method by accomplish and*

1977

deer method by accomplish

1978

first

1979

self-of land abandon and

1980

other-of land region-to gone and

1981

who-by also self-of name and good-bad and*

1982

what know and not know etcetera recognize not make and

1983

ordinary-as pretend and

1984

food clothes begging-by live and*

1985

cave and village-from little gone or

1986

solitude or

1987

charnel-house etcetera sign without accomplish

1988

this-of time self-of qualities name proclaim this desire-lacking mark is

1989

other-of guru and dharma etcetera ask hint not doing this self-of instructions mind faith and doubt-lacking mark is

1990

thus said also*

1991

instructions jewel of wheel from

1992

enemy friend abandoned of side-to

1993

beggar like of manner-by accomplish

1994

say-so

1995

two deer like accomplish is greatly secluded of mountain side rock of bird-shelter having or forest grove or

1996

mountain peak or

1997

snow slope or

1998

valley empty great-to went having action three abandoned having accomplish*

1999

that also body of action trade agriculture sky-taking movement activity

2000

hand circumambulation etcetera and*

2001

speech of expression whatever suitable all and*

2002

mind of distraction gathering thought different self of instructions and contradictory plural all abandoned having

2003

instruction sacred one only-to peak one-to not-distracted-by accomplish-do

2004

purpose is body relaxed having channel tight

2005

channel relaxed having wind-mind nature-by relaxed

2006

wind-mind relaxed having thought force-by cease having

2007

not-think of samadhi stream-to arise*

2008

speech relaxed having inexpressible of meaning stream-to arise

2009

not-spoke if inexpressible of nature-in abide having's purpose*

2010

mind of mindfulness-by distraction gathering abandoned having samadhi own-way-in arise

2011

that also thal-gyur from

2012

faith-possessor samsara of mind separated having

2013

guru-by offer and give-do

2014

samsara of connection all abandoned having

2015

friend abandoned one-only abide-do

2016

say-so

2017

three practice-in take of meaning actual show having four

2018

conduct-in continuity do of yogin

2019

meditate-in continuity do of yogin

2020

view-in continuity do of yogin

2021

result-in continuity do of yogin

2022

nor-bu phra-bkod from

2023

conduct continuity of yogin and*

2024

meditate continuity of yogin and*

2025

view continuity of yogin and*

2026

result continuity of yogin*

2027

say-so

2028

that like four-to meaning twenty practice-in take show

2029

jewel heap sutra from

2030

that order specific thus

2031

order-arrange itself-as practice take

2032

lords four manner-by

2033

meaning essence four also grasp

2034

that object-awareness four-by

2035

thus appearance arising-stream sever

2036

placement method oral-instruction four-by

2037

appearance-existence dharmas all self-release do

2038

pure-mode liberated key four-by

2039

afflictions all to self-power transform

2040

that self measure establish

2041

example four confidence self-face show

2042

unchanging view confidence great four-by

2043

irreversible primordial-wisdom measure also grasp

2044

this in accustomed who do

2045

nature great-completion to

2046

this-by touch will samaya

2047

thus who to appear become

2048

primordial-wisdom all also core in comprehend

2049

secret-great mudra great obtain

2050

thus spoke meaning part division-by practice step from

02 17 03 01

2051

First conduct in continuous doing yogin in four

2052

Appearance power-transform conduct

2053

That oral-instruction appearance release method

2054

That-from appearance-existence basis-establish intent

2055

Afflictions location-transform result

2056

First in three

2057

Conduct general essence briefly-shown

2058

Secret-great certain conduct extensively explained

2059

Sequence certain conduct-by time seize

2060

First also

2061

Not-clinging grasping conduct

2062

Negation-affirmation nonexistent conduct

2063

Clinging in attachment-nonexistent conduct and three from

02 17 04 01

2064

dang po ni

2065

cause characteristics vehicle conduct

2066

path common enter-from conduct only-from quickly liberated conduct not-is

2067

self-arising from

2068

not-clinging grasping conduct

2069

characteristics vehicle conduct

2070

meaning-by clinging great-by bound

2071

method nonexistent liberated-by how become

2072

thus said

2073

second

2074

secret-mantra general conduct is method exist though effort-accomplish in dwell-by quickly not liberated

2075

also that from

2076

negation-affirmation nonexistent conduct

2077

secret-mantra outer-inner conduct

2078

afflictions stop not-desire and

2079

primordial-wisdom accomplish not-desire

2080

word meaning connected conduct

2081

meaning-by attachment-nonexistent not-is

2082

method exist-by distinction superior

2083

method great grasping-conduct thus

2084

that conduct yoga also

2085

true conduct not

2086

thus said

2087

third

2088

great-completion spontaneously-accomplished conduct

2089

nature in acceptance-rejection grasping-effort nonexistent that and accordance conduct-by space like directions divisions from transcend-by primordial-liberated primordial-conduct great in abide

2090

also self-arising from

2091

clinging in attachment-nonexistent conduct

2092

great-completion ati conduct

2093

to-do nonexistent done nonexistent arisen-ground nonexistent

2094

go nonexistent come nonexistent dwell nonexistent

2095

clinging nonexistent in attachment nonexistent

2096

thus said

2097

second secret-great certain conduct extensively explained in two

2098

conduct twenty-one nature extensively explained and

2099

vajra song-dance doing step

2100

first sun-moon union sutra from

2101

bee like conduct by

2102

dharma all taste enjoy do

2103

deer like conduct by

2104

delusion cause-become objects all abandon

2105

mute like conduct by

2106

delusion word completely abandon

2107

peacock like conduct by

2108

secret mantra doubt sever

2109

madman like conduct by

2110

one-together dwell objects all abandon

2111

lion like conduct by

2112

fear mind abandon charnel-ground go

2113

dog-pig like conduct by

2114

pure impure concept abandon

2115

owl like conduct by

2116

mind-thought immediate itself-as practice

2117

child like view conduct by

2118

delusion attachment long abandon

2119

elephant like conduct by

2120

world agree words-by guide

2121

great-elephant like conduct by

2122

samsara battles depth-from turn

2123

deer like-of conduct by

2124

son and enemy-of concept abandon*

2125

turtle like-of conduct by

2126

desire-of satisfaction time cut

2127

bear like-of conduct by

2128

samsara-of seed spread not do

2129

brahmin like-of conduct by

2130

other-of enjoyment food plural abandon*

2131

heroine like-of conduct by

2132

samsara-nirvana all-of boundary divide

2133

water-letter like-of conduct by

2134

mindfulness-of support self-place put

2135

sky-of spear-circle conduct by

2136

thing plural to openly engage

2137

intermediate-space wind-like conduct by

2138

grasp and grasping-of thought abandon*

2139

bird-garuda like-of conduct by

2140

precipice plural by-means-of waves cut

2141

mountain like-of conduct by

2142

changeless self-pure above engage

2143

thunderbolt like-of conduct by

2144

appearance outward not return engage

2145

thus

2146

rnam-grangs nyer-gnyis exist kyang ri-dwags lta-bu'i spyod gnyis gcig-tu phyogs-sdebs pas nyer-gcig-tu bshad do

2147

gnyis rdo-rje'i vajra-song-dance bya-ba'i rim to three and

2148

vajra-song-dance gyi dus

2149

vajra-song-dance dngos

2150

vajra-song-dance gyi phan-yon no

2151

2152

'khor-'das ru-shan 'byed'i spyod'i dus *

2153

feast *

2154

empowerment *

2155

mandala bsgrub'i dus *

2156

samadhi gong-du spel-ba'i dus and rnam-lnga dag'i tshe tha-mal ma mthong-bar gsangs and bya-ba

2157

de-nyid from

2158

yogin gang zhig skal-ldan

2159

dur-khrod rnams-su rgyu-ba'i tshe

2160

rdo-rje'i gluyang-yang blang*

2161

non-conceptual bsam-gtan gnas'i grogs

2162

spyod kun-gyi sngon-du 'gro

2163

de-phyir rdo-rje'i glu nyid blang*

2164

feastempowerment mandala 'jug

2165

de-dus glu to brtson bya

2166

non-conceptual tantra to bsten-dus-su

2167

'di nyid skabs-su blang-bar bya

2168

zhes so

2169

khyad-du sems rnal-du 'bebsbying-ba gseng-ba'i mchog-tu bshad de

2170

that-from

2171

whoever samadhi-to arrived

2172

this-by samadhi-to arrived

2173

if yogin dull of time

2174

this-by excited if samadhi good*

2175

self-aware great-bliss expanse-by strike*

2176

mudra great self-with join*

2177

say-so

2178

two song dance actual body of ritual

2179

mind of meditation

2180

speech of action and three from

2181

body of ritual-to implements and dance two

2182

that also feast and mandala-to enter and samadhi expand time

2183

peaceful-wrathful whichever of implements from

2184

peaceful is silk and jewel of ornament implements adorned having clothes of rustling and*

2185

peaceful of crown-ornament and*

2186

vajra bell holding's

2187

wrathful of implements

2188

bone of ornament six ash great of smearing

2189

corpse of stripes

2190

bandha and*

2191

phur holding's

2192

dance of deity of mudra arrange having's

2193

speech is mantra and essence recite having's

2194

mind is deity of body meditate having's

2195

especially samsara-nirvana boundary distinguish of time

2196

body naked ordinary-in abide having

2197

mudra various and dance various do

2198

speech and mind also that like*

2199

forest and lake-grove etcetera-in experience higher-to expand of time

2200

body yogin of implements from

2201

damaru and*

2202

bell and*

2203

flute etcetera blow having flower of head-ornament etcetera-by adorned having

2204

mind deity of body meditate having and*

2205

rig of face-introduction direct-to train having and*

2206

self-abide of samadhi-in abide three expand having

2207

foot of dance and right-extend left-draw having

2208

left-extend right-bend etcetera transform having

2209

speech of action vowels and consonants of letter long and short and*

2210

crooked-by sound pleasant say having

2211

om and e and hum and he and lyei shag etcetera nose-breath draw having

2212

supreme secret unsurpassable vajra of word take

2213

e ma ki ri ki ri

2214

mashta ba li ba li

2215

SA MI TA PU RU PU RU

2216

KU TA LI MA SU MA SU

2217

I KA RA SU LI BHA TA YE

2218

TSA KI RA BHU LI SA LA YE

2219

SA MUN TA TSAR YA SU BHA YAI

2220

BHE TA SA BH YA KU LE YAI

2221

SA KA RI DHU KA NA

2222

MA TA RI BAI TA NA

2223

BA RA LI HI SA NA

2224

MA KHAR TA KI LA NAM

2225

SAM BHA RA TA ME KA TSANG TAM PA

2226

SUR YA TA RA E PA SHA NA PA

2227

RA NA BHI TI SA BHU RA LA PA

2228

MA SMIN SA GU LI TA YA PA

2229

GU RA GU RA SA GA KHA RA NA LI

2230

NA RA NA RA I THAR PA TA LA

2231

SIR NA SIR NE BHE SA RAS PA LAM

2232

BHUN RDA BHUN RDA TSHI SHA SA KE LAM

2233

SA SA

2234

RI RI

2235

LI LI

2236

A I

2237

MI MI

2238

RA RA RA

2239

thus sun-moon union from explained as suchness song all-good father-mother intent take

2240

not-born because not-cease and

2241

go come nonexistent all pervade

2242

great-bliss dharma-supreme not-move

2243

space-equal liberation stain nonexistent

2244

root nonexistent support nonexistent in

2245

dwell nonexistent take nonexistent dharma great

2246

primordial-liberated spontaneous-equal vast great

2247

binding nonexistent completely untie nonexistent

2248

pervade-vast mansion primordial-exist essence

2249

pervade not-decline from completely-transcend

2250

vast great space expanse

2251

dharma-great blazing sun-moon mandala

2252

spontaneous-accomplish direct-apparent

2253

vajra mountain lotus great

2254

sun lion primordial-wisdom song

2255

sound-great music equal nonexistent

2256

space limit in enjoy

2257

buddha buddha all-equal and

2258

all-good vast dharma peak

2259

space-expanse good expanse-space in

2260

expanse-clear spontaneous-complete primordial-complete great

2261

thus meaning

2262

mind-itself pervade-vast vast state-from take

2263

third song-dance benefit

2264

sun-moon union from

2265

that also yoga method chief

2266

sound nonexistent vajra song-by

2267

buddha all mind also satisfy

2268

yogis experience companion

2269

dakini mind all capture

2270

lineages six samsara attachment turn

2271

fortune possess nature gather ground

2272

mind mindstream all self-settle obtain

2273

self-rigpa bliss clarity beat

2274

awareness one army do

2275

mind-possessors fault clear

2276

body-possessors obscuration purify

2277

empowerment samaya bliss give

2278

ignorance pure suppress

2279

vehicles all rest ground

2280

view meditation connection juncture

2281

essences all tame field

2282

Akshobhya appearance self-arise ground

2283

Vajrasattva body also hold

2284

thus and *

2285

Vajra Secret song by

2286

need lower-realms gate close for

2287

buddha itself activity

2288

thus

2289

third sequence definite conduct time seize in three *

2290

action first conduct and *

2291

samsara-nirvana boundary divide conduct and *

2292

vow path raise conduct

2293

first letter write worship etcetera ten *

2294

Dbus-mtha from

2295

letter write worship give and *

2296

hear read hold and *

2297

explain recitation do and *

2298

that contemplate meditate *

2299

dharma-action ten essence this

2300

merit heap measureless

2301

thus progressive train

2302

second instruction profound experience take empowerment three before body speech mind three conduct samsara-nirvana divide from

2303

rigpa settle conduct actualize do

2304

third twenty-one explain from

2305

occasion here first seven mainly conduct

2306

that also first dharma gate all gather tantra direct direction one experience take meaning seek

2307

bee house-seek like

2308

hear dharma not-dharma distinguish

2309

contemplate that meaning realize affliction suppress

2310

meditate realization instant place affliction root definitely extract

2311

Sun-Moon Mouth-Join from

2312

hear wisdom by outer superimposition cut and *

2313

contemplate wisdom by inner superimposition cut and *

2314

meditate wisdom by secret superimposition cut thus

2315

that companion doubt not peacock house enter before superimposition cut finished by confusion not come like

2316

hear contemplate superimposition cut finished by self confident instruction experience take

2317

that companion all domain not deer like conduct *

2318

yogin that samsara fall fear shame people not-go mountain one alone dwell experience take deer hunt shame one alone hide like

2319

that companion mute like conduct *

2320

speech speak cease anyone with not-speak

2321

thus do time memory rigid madman like conduct *

2322

body speech mind conduct planet-attachment not madman like spontaneous arise

2323

this time pure-impure not dog pig like conduct dawn from arise *

2324

food clothing whatever choose not enjoy

2325

thus six complete time other manner overwhelm not suppress lion like conduct arise *

2326

lion whatever fear anxiety not like

2327

yogin this appearance human non-human all harm free whatever power-transform ability arise

2328

conduct those person name tag appearance power-transform conduct called

2329

that-also other power-transform able and *

2330

kill restore able and *

2331

miracle accomplish and *

2332

dharmata experience blaze alcohol intoxication like direction any fear free from

2333

elements four power-transform ability arise

2334

second that instruction appearance direct-placement method whatever-appears appearance top mind-itself direct-placement see by

2335

rock salt snow fall like

2336

appearance top that-itself self instant spontaneously go *

2337

that-also arise appearance

2338

cease appearance

2339

come go appearance etcetera phenomenon different piece train grasp attachment liberate appearance although true empty reflection and *

2340

moon-water and *

2341

sound-echo and *

2342

emanation and *

2343

illusion and *

2344

mirage and *

2345

optical-illusion and *

2346

dream horse completely pure in

2347

dharma general form dharmata not-born train sky like primordially peaceful realize *

2348

Six-Vastnesses from

2349

arise exist mind-itself in

2350

six-realms appearance self-dawn by

2351

different forms grasp *

2352

appearance form mature complete

2353

cease exist mind-itself in

2354

impermanent cause self-dawn by

2355

nature not appearance in

2356

example dream like complete

2357

elaboration exist mind-itself in

2358

various appearance self-dawn by

2359

gates five individual appearance in

2360

self-ground grasp ground complete

2361

show exist mind-itself in

2362

sound word names self-dawn by

2363

concept mind self-pure

2364

guru instruction secret complete

2365

see exist mind-itself in

2366

arisen condition many self-dawn by

2367

appearance object manifest in

2368

unmixed self-clear complete

2369

thus

2370

third that-from appearance-existence ground rise aim dawn *

2371

samsara-nirvana dharma all train not mind top instant spontaneously dawn whatever obstruction not arise *

2372

also that itself from

2373

again not mind-itself in

2374

hope fear free appearance *

2375

primordially-place confidence possess aim called

2376

Samantabhadra I teach

2377

appearance part not mind-itself in

2378

one minute fine appearance *

2379

elaboration-free great aim called

2380

Samantabhadra I teach

2381

thus aim aim in

2382

mind also definite establish by

2383

yogin mind power obtain

2384

defilement bind free

2385

thus

2386

four that time aggregate affliction ground-transform fruit

2387

Pearl-Garland from

2388

aggregate element sense-field *

2389

family family lord liberate

2390

thus and *

2391

conditions conditions liberate by

2392

object dharma I not-rely

2393

objects objects liberate in

2394

grasp hold two I not-rely

2395

cause itself cause liberate in

2396

samsara-nirvana two I not-rely

2397

dharma dharma liberate in

2398

concept word I not-rely

2399

mind-itself mind liberate in

2400

indicate mind I not-rely

2401

thus and *

2402

Six-Vastnesses from

2403

six-aggregates appearance mind-itself in

2404

thought-assembly self-place pure

2405

sound word appearance mind-itself in

2406

concept names self-place pure

2407

coarse appearance mind-itself in

2408

elements four conditions self-place pure

2409

grasp hold appearance mind-itself in

2410

bind self-grasp pure

2411

exist appearance mind-itself in

2412

phenomena self-place pure

2413

not-exist appearance mind-itself in

2414

emptinesses self-place pure

2415

exist not-exist mind-itself in

2416

establish extremes self-place pure

2417

dharma appearance mind-itself in

2418

self characteristic pure

2419

dharma-not appearance mind-itself in

2420

delusion self-place pure

2421

thus

2422

meaning second meditation progressive do yogin in four *

2423

day-night mouth-join meditation

2424

that instruction ocean all-placement method

2425

that aim appearance-existence ground-place dharmata

2426

that fruit affliction self-vanquish put

2427

first in three *

2428

Sun-Moon Mouth-Join in

2429

meditation three *

2430

deity etcetera mind meditation and *

2431

vehicle great samadhi and *

2432

times three buddhas all aim itself is thus and *

2433

Thalgyur from

2434

nature descend arise *

2435

samadhi pure call should

2436

channel wind bindu and *

2437

body pith eye emptiness *

2438

meditation called regarded

2439

letter light color and *

2440

various emanation emanate gather *

2441

samadhi called explain in

2442

not-fabricate self-place natural-state

2443

how that unchanging

2444

buddhas all aim

2445

thus

2446

that in first deity mother meditation mind-hold twenty-one

2447

that itself from

2448

mind-hold training progressive twenty-one by

2449

first ground place and *

2450

second body-mind separate and *

2451

third dharmata see

2452

this time body speech mind pith

2453

yogin possess settle do

2454

moving wind horse and *

2455

mix throw gather by

2456

pith three skillful rely do

2457

mind thought continuum cease

2458

thus spoken meaning experience take in three *

2459

seven group first self-mind ground dwell

2460

second body-mind grasp attachment separate

2461

third dharmata see show

2462

first in seven characteristic a white mind hold *

2463

ground mind suitable cushion comfortable body cross-legged sit *

2464

nose-tip a white shine one meditate from

2465

wind out go time a also out go

2466

in draw time a also in come think wind mix meditate

2467

that also body hot disease exist a cold touch

2468

cold disease hot touch think day-night train by

2469

mind emanate-gather free experience common not arise

2470

body pith wind pith all equal

2471

that dull letter pha mind hold breath one awareness distract put

2472

phat fierce say awareness thought-free ha-de-ba one come thought not-arise until mind hold also phat day-night experience take mind emptiness-clear self-resonance meditation arise

2473

also wrathful pleasure laugh mind hold *

2474

ha fierce short say before like mind place thought-free clear resonance experience arise

2475

asura quarrel dispute mind hold *

2476

mountain-peak or rock-top etcetera sit

2477

body hunched head first slow roll

2478

body move slow do

2479

thus day three four do from

2480

fierce element by force roll move do by

2481

outer appearance red blood turbid and *

2482

yellow flicker and *

2483

green waver and *

2484

dissolve and *

2485

blue-clear become after

2486

outer appearance self-cease what essence establish not see *

2487

see appearance self-liberate experience arise

2488

this time wind suitable food rely

2489

navel letter ram mind place

2490

thought hum expel mind hold hum long vowel with wind mix mind that nature other not-distract hold

2491

occasion hum short say thought dharmata purify experience arise

2492

likewise navel ram meditate wind body pith accord and *

2493

deity body meditate

2494

nose-tip pore gate body subtle emanate do mind place awareness clear pure great experience arise

2495

second body-mind grasp attachment forehead pith seven *

2496

wind body pith before like

2497

eyebrow-center bindu white-red mix pea locket mind hold

2498

that wind experience arise

2499

body center channel three stick straight like skeleton nose two nose-hole in exist wind hold

2500

arrow like shoot demon obstacle sin obscuration purify

2501

hook like in draw central mother-nose enter

2502

channel three wheel four wisdom wind fill mind hold rigpa emptiness-clear experience arise

2503

nose-tip wind white arrow from mile distance between draw two out go in come mind hold thought-free clear experience arise

2504

body give light five fence rainbow like clear not-blur not-scatter not-dissipate not-distract mind hold light-clear pure experience arise

2505

wind-mind sky space shoot from

2506

letter or light sphere or sun-moon mandala increasingly high increasingly high from finally expanse sink-from visible non state mind hold-by-means-of emptiness thought face non experience arise

2507

mind ear place-from simultaneously hold-by-means-of sound samadhi experience arise

2508

heart inside god body subtle mind hold-by-means-of light clear pure experience arise intermediate light clear mature god body ring-sel rainbow light plural arise

2509

third dharmata see show seven set is

2510

emptiness gradual mind hold is

2511

first body part many cool

2512

name many like analyze

2513

head one only name many cool

2514

name that meaning examine-from meaning atom gone go time name where abide seek-by-means-of

2515

non find time anything mind non move emptiness depth display state search anger remember thought non simultaneously place-by-means-of emptiness two non experience arise

2516

body like appearance all apply

2517

emptiness instantaneous mind hold

2518

whatever appear appear intense view time emptiness clear clear clear think

2519

form appearance sound appearance like all train appearance all mirror place like experience arise

2520

impermanence mind hold appearance fixation non train

2521

whatever appear fixation non truth non various appearance non true boundary non become impermanence think train

2522

planet fixation separation experience arise

2523

five element whatever appear awareness just-big non distraction place

2524

place there liberation experience dream like arise

2525

non-thought mind hold appearance whatever appear awareness whatever become moment continuum part non thought-free primordially abide that recognize gather reach train thought-free self-abide great meditation arise

2526

union mind hold

2527

two appear time arise two grasp arise that self great view-by-means-of self purify two non great experience arise and *

2528

father mother bliss path do-by-means-of also bliss emptiness two non experience arise

2529

intermediate space path do is

2530

rigpa intermediate space dissolve dissolve go meditate and *

2531

appearance mind all sky expanse naturally whatsoever support non meditate and *

2532

sky dharma all equal meditate

2533

extreme non emptiness great experience arise

2534

that meaning also sun-moon union from

2535

letter a mind place-by-means-of

2536

thing attachment self place reverse

2537

produce god mind place-by-means-of

2538

body stain purify do

2539

speech vajra song by-means-of is

2540

that mind satisfy do

2541

letter hU~M from mind place-by-means-of

2542

that speech stain purify

2543

raM mind who grasp

2544

that thing all purify *

2545

letter ha who abide

2546

ignorance all cease do

2547

who phaT mind abide

2548

that body speech harm abandon *

2549

nose-tip bindu meditate

2550

this wind familiar become

2551

stick tip mind grasp

2552

that sense power door block

2553

nose-tip mind who familiar

2554

element rise self place gather

2555

body support self light meditate

2556

this intermediate ground familiar

2557

sky mind who throw

2558

this emptiness familiar

2559

who ear mind hold

2560

this sound all free enjoy

2561

who heart mind grasp

2562

this thought self place pure

2563

emptiness who abide

2564

this thing attachment cease

2565

emptiness sudden meditate

2566

remember all instantaneous empty

2567

impermanence mind who purify

2568

this samsara attachment reverse

2569

element five mind hold

2570

that body sign arise *

2571

non-think wisdom meditate

2572

this mark attachment cease

2573

gnyis 'jug bde ba su bsgom pa

2574

'dis'dod yon lam du byed

2575

intermediate-state path-in do action

2576

'dissems to dbang yang thob

2577

thus said

2578

'di dag of zhar to appearance's object form sound smell taste touch five to mind grasp's method also*

2579

thal 'gyur from

2580

mig gzugs sgra dri roreg

2581

'dod yon lnga yi gnas sbyangs and

2582

gzugskha dgo dbyibs rnams *

2583

bzosgyu skill tha dad *

2584

mig 'phrul to sogs sna tshogs pa'o

2585

sgrapi wang bum ldir *

2586

continuity mangs rdza rnga gling bu *

2587

pheghar to sogs pa'o

2588

dringadsbyar ma

2589

yid mthun rten 'brel zab mos bya

2590

robu ram drug ldan *

2591

rgun chang sbyar ma sna tshogs bsgyur

2592

rten 'brel yan lag sbyor ba'o

2593

regmkhas pas khri stengs 'dug

2594

gzhung bsnol sbyor ba'i 'byung ba *

2595

shing of lo ma 'ga' zhig by-means-of

2596

reg pa tsam gyis dharma-nature to

2597

'bral not-exist sems by-means-of gnas pa'o

2598

zhes so

2599

khyad par du ra bzhi rnal 'byor du activity's sequence also*

2600

de from gsungs pa

2601

body three bslab pa'i rim pa nyid

2602

'byung ba'i yon tan gtsor byas and

2603

mchog tu sa chu me rlung of

2604

sgra to bslabs pas nges par 'grub

2605

chu yi sgrabshad pa to

2606

mkha' 'gro ma yi sgra dbyangs 'dzin

2607

'di to rtag tu goms byas at

2608

emanation body's also definitely complete

2609

sa yi sgrabsil lci

2610

tshangs pa chen po'i sgra skad ldan

2611

'di to rtag tu nyan sbyong at

2612

longs spyod rdzogs body nges 'grub bo

2613

me yi sgrarang byed bslab

2614

khyab 'jug chen po'i gsung dbyangs ston

2615

'di to nyan pa sus spyod pa

2616

dharma body's yon tan nges par thob

2617

rlung of sgragzir grag

2618

mkha' lding rgyal po sbyor ba'i gsung*

2619

'dirtag tu zlos shes at

2620

body three thun mong bslab bya'o

2621

de ltar 'byung bzhi'i sgra don

2622

phyi yi dus to nges par sbyar

2623

dgun and dpyiddbyar dus ston

2624

chusa and me rlung by-means-of

2625

rim par dusnges sbyar and

2626

rnal 'byor lusbstun byas at

2627

'grub 'gyur 'di to the tshom not-exist

2628

thus said

2629

de ltar lhami'i sems 'dzin gyi don bsdus at

2630

rang shar from

2631

lhami yi sems 'dzin

2632

kha sna'i dbugsbsdams byas from

2633

rtog not-exist yid ma 'gyus pa

2634

shes pa rtse gcig ngo bo and

2635

'phral gyi rnam rtog not-exist par gsungs

2636

yang dag don chen mtshon mi nus

2637

zhes so

2638

gnyis pa byang chub sems dpa'i concentration to gnyis and

2639

dbye ba dngos *

2640

zhar from byung ba'o

2641

po to gnyis from

2642

mdor bstan pa

2643

rang shar from

2644

byang chub sems dpa'i concentration

2645

sems by-means-of 'dzin pa is and

2646

ngang ngam shugs by-means-of skye ba'o

2647

goms from expanse du gyur pa *

2648

zas by-means-of 'du shes spang ba'o

2649

sa to gnas pa rnams by-means-of spyod

2650

rnam rtog ngang by-means-of not-exist pa'o

2651

des kyang don chen mtshon mi nus

2652

zhes so

2653

de'ang gshis by-means-of don rig pa 'od gsal is gyi

2654

rtog not-exist gnas pa tsam ma is pa'i phyir at don chen mi mtshon pa'o

2655

rgyas par bshad pa to three from

2656

nature force by-means-of concentration

2657

non-conceptual pa ngang by-means-of spontaneously-accomplished tu byung ba and

2658

body speech rnal du 'bebs pa tsam mo

2659

dmigs pa continuity rten gyi concentration

2660

afflictions pa phra rags to nature not-exist pa lta ba'i gnyen po bsgom pa and

2661

afflictions pa mgo gnon pa tsam mo

2662

sa to gnas pa'i concentrationsa'i dngos actual-ground'i ting nge 'dzin and rang sa'i bag chags sbyong ba tsam mo

2663

de yang nyi zla kha sbyor from

2664

theg pa chen po'i concentration

2665

nature force by-means-of concentration gyis

2666

ma bcos from speech rnal du 'bebs

2667

dmigs pa continuity rten concentration gyis

2668

'phral byung afflictions mgo rnams gnon

2669

sa to gnas pa'i concentration gyis

2670

rang rang continuity by-means-of 'tsho skyong byed

2671

thus said

2672

gnyis pa shar from byung ba'i concentration bstan pa to gnyis and

2673

nature *

2674

bcos ma'i concentration no

2675

po nature gyi concentration

2676

skye 'gro thams cad to shes pa bag to yengs pa'i tshe gyin 'dar had de gnas pa from kyang skye to

2677

mda' srong of mig to exist pa *

2678

ri bongkhra tshang at nyal ba'i mig to exist pa to sogs pa'o

2679

mdor at sems rnam shes bag to yengs pa'i dus thams cad at exist do

2680

gnyis pa bcos ma'i concentration

2681

yid by-means-of ched du bcos from bsgoms pa'i concentration ting nge 'dzin non-conceptual partog bcas lha'i bskyed rdzogs to sogs pa thams cad is and

2682

blos ched du byas pa'i phyir ro

2683

skabs 'dir dgos pa to ltos from three du bzhag and

2684

de'ang rnal 'byor pa to phral du zas gos by-means-of gnod to

2685

phugs su rmi lambag chags by-means-of khams three du brgyud pa'i phyir gnod de

2686

de dag of gnyen por zas by-means-of zhen pa bcad pa concentration gyi thun

2687

gos by-means-of zhen pa bcad pa concentration gyi thun

2688

rmi lambag chags by-means-of zhen pa bcad pa concentration gyi thun to bslab pathree from

02 17 05 01

2689

first is

2690

essence-extraction types various rely-on and*

2691

wind rely-on two from

2692

essence-extraction types various is

2693

elements five-of essence-extraction and*

2694

medicine and*

2695

grass and nectar et cetera many also precious-jewel essence-extraction supreme extremely profound is

2696

precious-jewel and nectar five gather-possess-of essence-extraction is

2697

Thalgyur from

2698

essence by-means-of take desire-by-means-of is

2699

nectar five plural mix-of method

2700

other time elements equalize upon

2701

skilled-by portion balanced good-mix-and

2702

precious-jewel of vessel in put

2703

honey bee and u tsi ta

2704

filings well apply having and

2705

quicksilver-of drop each take having

2706

inside resemble mustard-seed-of pellet size

2707

skillful one plural by food use-if

2708

essence by-means-of take great also

2709

become doubt not-exist

2710

thus

2711

wind is upper lower-of mouth join and

2712

roma-of channel inside in draw and

2713

throat-of wheel nectar-of juice fill imagine and

2714

earth and water-of wind hide by-means-of appearance all food become

2715

throat and roma in dissolve

2716

meditation-of bliss by-means-of pervade meditate by-means-of food-of yogi accomplish

2717

this plural Thalgyur from

2718

essence by-means-of take this like

2719

precious-jewel upon rely-on by-means-of

2720

life is sun moon equal and

2721

types stone-of joining by-means-of

2722

weapon by-means-of body to harm not-exist

2723

plants upon rely-on-of joining by-means-of

2724

hair white wrinkle not-exist become

2725

juice joining of essence-extraction by-means-of

2726

splendor possess and youthful become

2727

meat upon rely-on-of joining by-means-of

2728

body complexion possess and strength increase become

2729

other also wind upon rely-on by-means-of

2730

wonder great-of essence-extraction explain

2731

elements continuum cut called

2732

upper and lower-of wind by-means-of know

2733

skillful one wind-of place in hide

2734

or wind-of movement calculation by-means-of

2735

food-of yogi become become

2736

thus essence by-means-of take by-means-of

2737

beings-of torment cut

2738

thus

2739

that-also austerities and*

2740

essence-extraction-of distinction is

2741

stone or water et cetera-of support little eat and drink having mantra and visualization only path by make-if austerity is

2742

pill or extract or support exist or not-exist even suitable so

2743

wind and bindu yoga by make-if essence by-means-of take called become become

2744

second clothes-of attachment cut meditation-of time in train three from

2745

dependent-origination profound is meat-joining and*

2746

stone-joining and*

2747

plant-joining and*

2748

juice-joining et cetera is

2749

dakini treasury from explain like thus

2750

gtum-mo fire-of heat upon rely-on is body cross-legged wind mouth join and

2751

navel in raM from fire burn by-means-of emanation-of wheel from great-bliss wheel-of between pervade heat burn

2752

central-channel inside from wind hold manner visualize and

2753

wind nose-hole left from flow time greatly hold and purify by-means-of clothes-of meditation accomplish

2754

wind upon rely-on is

2755

bladder in sit wind inside in draw and pressure by-means-of stomach hot fire go time gently hold

2756

gently release and*

2757

wind-of foot little remain and again draw by-means-of

2758

heat arise and life-force not-exist and*

2759

afflictions and conceptual-thoughts nature by-means-of cease

2760

also Thalgyur from

2761

clothes-of yogi this like is

2762

wind and dependent-origination profound by-means-of do

2763

wind is send-out and gather from

2764

going coming carry-of key by-means-of also*

2765

visualization each-of elements and*

2766

yogi body and suitable manner classify

2767

dependent-origination-of joining by-means-of

2768

one and six and seven three from

2769

pill powder well mix and

2770

below cast apply-of manner by-means-of do

2771

thus

2772

third dream and habitual-tendencies-of attachment cut meditation-of time in train upon

2773

channels-winds*

2774

dream

2775

illusory-body

2776

clear-light

2777

transfer-of-consciousness

2778

union intermediate-state and six from

02 17 06 01

2779

first and earlier also taught to

2780

especially channels-possessive key navel-possessive below avadhuti-possessive lower-opening-possessive above crown-tip-of place bindu red and fire-possessive seed ash-red to shine tangible hot from fire blaze continuative

2781

channels-possessive inside warmed-from crown-possessive ham from bodhicitta white-red dripping-by-means-of wheel four and body all pervadingly meditate and corpse-upright-possessive wind central-channel-possessive lower-opening from insert continuative

2782

wheel four-possessive inside command-to channels-wind-thigle water one-to purify do

2783

that from heat and wisdom arise is path actual-basis-possessive means-possessive supreme-to explained

2784

that-possessive branch-to wisdom upon rely-from other body means-path-possessive key earlier shown like companion-to do continuative

2785

not-rely if great-bliss thigle-possessive blazing-dripping and

2786

bliss-possessive channels two gently press and tongue-tip moved-possessive experience-by-means-of know do

2787

wind-possessive application-by-means-of clear-light equal-possessive key certainty-to enter-by-means-of

2788

that-possessive certainty-doer also thalgyur from

2789

wind upon rely deed-mind separate

2790

three-realms escape-opening cut-possessive for

2791

body-speech attachment depth-from reverse

2792

six-realms fortune-place equal-possessive for

2793

body-speech-mind-possessive keys vitalize

2794

mind-itself dharma and mix-possessive for

2795

wind and consciousness upward-to draw

2796

delusion-appearance exhaust do-possessive for

2797

always wind to familiarize

2798

quotation thus

2799

that-possessive means and obstacle-from victorious do-to amrita and

2800

elements taste-equalize-possessive key two from

2801

amrita is clockwise food-drink-by-means-of smeared eat bad-smell and separate continuative

2802

extract do if vase to etcetera-to boiled-possessive bindu-to apply continuative

2803

that itself from

2804

again body elements continuity cut-possessive

2805

essence-extraction marvelous great explained

2806

feces continuously clockwise

2807

end body-possessive impurity exhaust

2808

again essence extract extract-by-means-of

2809

portion and endowed shown-by-means-of

2810

elements-possessive continuity cut become

2811

body-possessive elements continuity cut-by-means-of

2812

body-to life-force not-dwell and

2813

feces-urine etcetera not-exist and

2814

outer-inner wind also not-exist become

2815

this time yogin great continuative

2816

food-clothing two both pure become

2817

this-by-means-of lifespan and prosperity-to

2818

how desired accomplish certain

2819

quotation thus

2820

elements taste-equalize is earth-water-fire-wind four-possessive wind hold continuative

2821

body essence-extraction pure-by-means-of wheel four-possessive mandala-to channels-wind-bindu-possessive application earlier like extensively-by-means-of lifespan and prosperity and food-clothing accomplish continuative

2822

that itself from

2823

if elements four to

2824

taste-equalize do-possessive yogin-by-means-of

2825

earth-water-fire-wind key rely continuative

2826

body and mixed wind-by-means-of hide

2827

own-body respective-possessive elements by-means-of

2828

transform and that-itself application and

2829

key gather mandala meditate do

2830

that-itself familiarize measure reached-by-means-of

2831

four-possessive power equal-from

2832

bliss dwell and fear free continuative

2833

this-by-means-of also food-clothing two accomplish-from

2834

lifespan and prosperity complete

2835

quotation thus

2836

this-possessive time inside belly in syllable recitation-by-means-of extract or

2837

power-by-means-of other-to transfer or

2838

body-possessive yantra-by-means-of extract do continuative

2839

thalgyur from

2840

tantra other all-to not-explained-possessive

2841

elements-possessive sicknesses pacify and reverse

2842

profound certainty explain listen

2843

wind and bile phlegm and

2844

two-combined and three-combined

2845

that-by-means-of half and portion twelve

2846

sequence time and certainty combine-from

2847

cause two from condition eight is

2848

hot and cold-possessive aspect grasp continuative

2849

outer-inner object two pair combine-to

2850

body and limbs skilled-one-by-means-of divide

2851

upper-lower side-possessive place match continuative

2852

key three endowed-by-means-of sicknesses extract

2853

body-possessive yantra various and

2854

extract and compress-possessive action end-by-means-of

2855

elements-possessive key all outward-to draw

2856

body and limbs outer-inner-possessive

2857

certainly match continuative mind reverse do

2858

speech is sound-voice various and

2859

syllable symbolic-joining various and

2860

place and unexpressed meaning-by-means-of do

2861

mind is earth-water-fire-wind and

2862

reference various sickness and upward

2863

reverse sense-possessive key-by-means-of thus

2864

respective number and measure-by-means-of is

2865

certainly sign and liberation-boundary-by-means-of

2866

time certainly know-by-means-of

2867

own-body sickness-from free and

2868

other-body dependent-origination combine-by-means-of know

2869

thus done-by-means-of meaning accomplish

2870

quotation thus

2871

that-to three-gates-possessive yantra is

2872

again that from

2873

sickness and suffering free desire-by-means-of

2874

self and other two equal combine

2875

other-to dependent-origination pure-by-means-of do

2876

self is transfer and action-by-means-of do

2877

action pure is three continuative

2878

body-possessive key and speech and

2879

thus mind-possessive key-by-means-of liberate

2880

body is yantra various-to

2881

lion itself and elephant

2882

vulture pure and sheep-by-means-of rub

2883

fox and person itself

2884

insect etcetera body and

2885

yantra form various-by-means-of

2886

outer-inner upper-lower limb body

2887

wind-bile-phlegm combined is

2888

elements-possessive sickness-combined four possessive portion

2889

hot and cold-by-means-of boundary distinguish continuative

2890

that and that do-to sickness-from free

2891

speech is sound-voice various

2892

ali-kali well clear-by-means-of

2893

nature root abide-possessive is

2894

syllable recitation-way six-by-means-of also

2895

each-possessive place and combine and

2896

god and naga and yaksha and

2897

rakshasa garuda-possessive voice

2898

brahma and indra vishnu and

2899

spirit and god-naga pure-possessive voice

2900

naga lizard smell-eater and

2901

more and actual-possessive voice-by-means-of also

2902

each-possessive voice and combine-by-means-of free

2903

mind is mindfulness various and

2904

how moved-possessive end-by-means-of also

2905

yogin-possessive wisdom-by-means-of classify

2906

other also body-speech-mind-by-means-of transform

2907

or mind-possessive action-possessive deed

2908

various samadhi-by-means-of transform

2909

suffering-from also boundary distinguish

2910

quotation thus

2911

transfer is

2912

wind well controlled pure-by-means-of self-possessive sickness human and animal and tree and earth-stone etcetera-to transfer able and

2913

other-possessive sickness other-to transfer able

2914

this-possessive time in guru-possessive sickness other-to transfer and

2915

inanimate to transfer from other-to not-do continuative

2916

mantra-possessive samaya-from beings-to harm abandon and contradict-possessive for

2917

nature-in sickness transfer not-do continuative

2918

self-other-possessive obscuration purify do-to born and

2919

transferred also again-arise-possessive for

2920

moment transfer also karma not-transfer karma-by-means-of arise-possessive for

2921

thalgyur from

2922

transfer-possessive action is form two

2923

substantial itself and empty thus

2924

actual form-by-means-of included continuative

2925

thus elements-from trained-from

2926

wind-to familiarize rely do-from

2927

actual form-possessed any to

2928

consciousness inserted-by-means-of move able

2929

that-from actual transfer begin

2930

emptiness-possessive mind-possessive familiarize chief

2931

dharmadhatu and dharmakaya

2932

two-not joining emptiness-by-means-of know

2933

emptiness clarity-possessive nature-to

2934

mind also that-possessive state-to

2935

dependent-origination ritual complete-by-means-of

2936

key-by-means-of transfer send method and

2937

voice-by-means-of express from know do

2938

each-possessive elements-body contact by-means-of

2939

see only-by-means-of transfer do

2940

wind and combined continuative skilled-one-by-means-of thus

2941

however actual accomplishment-to reach if

2942

invisible form-by-means-of action all accomplish

2943

actual attachment-possessive substance see if

2944

guru offering-for transfer-by-means-of take

2945

other-to action not thus

2946

thus mount-possessive form etcetera

2947

guru hero command give if

2948

wind-to familiarize-by-means-of this also take

2949

pull mind and possess by-means-of

2950

yogin-by-means-of transfer do

2951

quotation thus

2952

nature elements four all-possessive wind controlled-by-means-of transfer accomplish

2953

especially karma-wind controlled-by-means-of accomplish

2954

transfer also elements-to power obtained appearance-mind mixed continuative

2955

sickness one-only transfer not-only bliss-suffering-possessive attachment and

2956

realm and

2957

forest etcetera exist not-exist-to transfer

2958

not-exist exist-to transfer

2959

other-place-in exist here pull-by-means-of transfer

2960

here-in exist other-to send-by-means-of transfer

2961

actual inanimate own-possessive place-to being come like transfer

2962

mount and girl etcetera wind-by-means-of sky-to drawn continuative own-possessive place-to transfer

2963

for-example teacher great padma-by-means-of mangyul-possessive mountain transferred and

2964

samye-to neyutang and forest transferred-from now-possessive until exist like

2965

this is yogin-possessive desire accomplish-possessive supreme continuative

2966

thalgyur from

2967

transfer desire yogin fortunate-great-by-means-of

2968

wisdom-possessed mind-by-means-of gathered to

2969

form in appear life-force-possessed to

2970

inner-consistent karma-possessive evolution by-means-of

2971

self-possessive sickness etcetera other-to transfer

2972

thus transferred-by-means-of actual-from free

2973

other is dependent-origination combine-by-means-of do

2974

inanimate-possessive elements four from

2975

actual become-possessive dependent-origination-by-means-of

2976

number and symbol and voice pure-by-means-of

2977

reference transform continuative sickness etcetera transfer

2978

wood piece stone splinter and

2979

grass and charcoal corpse etcetera

2980

thus water-earth sky-by-means-of also

2981

certainty grasp continuative transfer-possessive action

2982

yogin mind-possessive power-by-means-of transform

2983

quotation thus

2984

second dream-to two continuative

2985

preliminary and

2986

actual-basis

2987

first to three from

2988

training is daybreak prostration and circumambulation and recitation and mind-possessive excitement-settling flesh equal-by-means-of body-speech-mind three trained-by-means-of dream vague vague many arise is controlled-possessive measure

2989

that-from dream those from habitual-tendencies-possessive coarse thick examine that-from daybreak very relax in trembling loosen and dream grasp and examine do think intention gather one-pointed from not-distract do by-means-of

2990

earlier attachment-possessive object etcetera much dream if

2991

earlier attachment-possessive habitual-tendencies intense is purpose transform difficult easy medium is

2992

now-possessive period much dream if very easy-by-means-of day three-four about controlled

2993

earlier not-reach-possessive country and

2994

meet not-experienced-possessive person etcetera dream if cut difficult

2995

three all scattered dream if habitual-tendencies three gathered-by-means-of very cut difficult

2996

force-by-means-of suppress is dream grasp continuative

2997

this-to aspiration one-pointed only instruction-possessive key is purpose

2998

day time dream is here arise think sudden steadfast aspiration and certainty know do by-means-of

2999

night capture certainty

3000

this-possessive time ability-not cough and

3001

emanate and transform and

3002

country fields view etcetera-possessive skill train-by-means-of

3003

appearance force-by-means-of suppress is

3004

that-to first guru-possessive devotion and aspiration great do by-means-of

02 17 07 01

3005

first water and fire and dog and enemy etcetera-possessive condition fierce-by-means-of fear arise if dream-to is think certainty rough-capture called

3006

that-from how dreamed all capture come

3007

capture time emanation is

3008

day time mind-possessive deity-body and beings and see-appearance not-different many emanate and one from many-to emanation do-by-means-of

3009

dream-to emanation like see

3010

that-from mutually deity-rakshasa-to transform

3011

male female-to transform

3012

one many-to transform many one-to transform those aspiration not-distract day time trained-by-means-of dream-to arise certainty

3013

that-from earlier not-reached-possessive country and buddha-field etcetera mind-to do-by-means-of dream-to there travel and dharma hear etcetera arise

3014

this those aspiration fierce do if quickly controlled is

3015

some dream meditate-possessive actual-basis-to explain also

3016

occasion here preliminary-to suitable continuative dream capture and emanate-transform only reality-meaning not is thought true-attachment from not-free purpose

3017

earlier-possessive majority-by-means-of this explain not-exist if also force-suppress-possessive explanation-commentary and dream key-possessive instruction-to said-by-means-of key important great is

3018

self-by-means-of also experience take-by-means-of certainty is

3019

second actual-basis-to three continuative

3020

reality-meaning-possessive key

3021

means and

3022

reference-possessive key

3023

channels-winds binding-possessive key

3024

first-to purify

3025

transform

3026

cut three from

3027

very difficult-by-means-of three all meditate and

3028

medium-by-means-of two easy-by-means-of any one each sufficient said if also

3029

this guide do time all meditated-by-means-of practice-to all train

3030

first dream purify is day time appearance all yesterday-dreamed-possessive dream-to clear-possessive aspiration-by-means-of emanate-transform do and

3031

outer not-real to purify time purify-doer wisdom to here look continuative arise-arise base-not root and free-possessive nature naked clear-clear meditate

3032

all aim-not not-real base-not recognize-grasp-not to appearance-possessive nature-to recognize-by-means-of one-pointed-to effort strength lose-not meditate-by-means-of

3033

appearance only actual illusion dream-to arise and karma and habitual-tendencies-possessive delusion-appearance and delusion-grasp all dissolve

3034

dream-to also that-possessive state not-distract arise

3035

day-night reality-possessive wheel from not-pass is

3036

dream transform is appearance-emptiness two from

3037

appearance transform-possessive key is mirror-to deity-body show to rely do-from

3038

appearance all deity mandala-to transform and

3039

buddha-possessive field-to transform and

3040

illusion example eight transform those aspiration fierce-by-means-of do

3041

emptiness-to transform is sky-to cloud disperse or smoke clear like

3042

delusion-appearance this moment-by-means-of empty vast wide spread meditate-by-means-of

3043

dream-to also thus become is

3044

dream cut is how appear time this itself to

3045

middle-space top-to wisdom hold not-place

3046

here wisdom top-to appearance-possessive reflection grasp-not

3047

appearance-mind two-to connect-possessive thought-by-means-of not-confuse

3048

self-clear-possessive wisdom inside-clear wide release and any mind-to not-do

3049

thus do-by-means-of first dream coarse

3050

that-from subtle

3051

that-from fade-obscure

3052

that-from progressively few-to gone and end any also not-dream wisdom self-clear-possessive samadhi day-night mix-possessive meaning-to apply continuative meditation day-night mouth-join called

3053

second means and reference-possessive key-to

3054

stir

3055

compress

3056

key-to place and three from

02 17 08 01

3057

first is dream apply time not-capture and not-controlled capture and controlled-possessive key

3058

what meditate those mutually reverse stir by-means-of scattered train controlled easy

3059

that also wheel four-possessive places-to wind and mind focus those also order stir-by-means-of accomplish

3060

compress is body key lion-possessive sleep-posture-by-means-of channel compress and throat-to mind hide-by-means-of reference compress

3061

thought other-to not-distract sleep-by-means-of dream compress

3062

key-to place is aspiration fierce instruction key-to hit

3063

sleep time throat-possessive middle-to a red lotus white petal four-possessive middle-to imagine and

3064

channel tip wave close and that-possessive state-to sleep-by-means-of

3065

dream arise-possessive key-than this profound other not-exist

3066

that also purify and

3067

stir and

3068

transform and

3069

compress and

3070

cut and key-to place three combine supreme precious

3071

channel place wheel from stir compress key-to place three explain also occasion here key-than this great experience-by-means-of accomplish

3072

third channels-winds binding-possessive key is

3073

dream-possessive time all-to precious companion

3074

that also wind-possessive thigle bind like put-possessive key-to

3075

lion-possessive sleep-posture-possessive time-to wind gently send and appearance-existence samsara-nirvana all self-possessive nose-hole-from mindfulness wheel dissolve imagine and

3076

wind inside roll and

3077

crown from ham from thigle descend-by-means-of appearance all bliss-possessive state-to heart-to mirror-possessive reflection like clear-clear reference focus having

3078

again-again train and

3079

appearance that all throat-possessive wheel upward return

3080

a red one become-to mind hold

3081

wind and bindu throat hold and sleep is this-possessive key great secret

3082

thus key bind-by-means-of dream and habitual-tendencies end exhaust and delusion clear become

3083

this-possessive time effort great-to reference all not-complete although dream cease able and

3084

medium-by-means-of dream quickly capture and

3085

final virtue-possessive habitual-tendencies become and end cease

3086

this those also beginning dream many from end few go

3087

effort great-to first from fade-obscure-possessive dream handful and

3088

medium-to dream very clear and

3089

final-to not-clear many arise

3090

that those also first capture

3091

middle virtue become

3092

end dream exhaust and sleep clear-light-to become time dream clear-light-to clear called

3093

that those also thalgyur from

3094

dream key-possessive path guide is

3095

before empowerment key-to lower

3096

before body-speech-mind purify and

3097

controlled-possessive sign-to rely and

3098

examine and force-by-means-of suppress and

3099

habitual-tendencies three grasp certainty do

3100

that-from key-to reach time

3101

purify and transform and cut and

3102

stir and compress and key-to place

3103

roll-return karma-possessive key do-by-means-of

3104

karma-possessive dream end exhaust and

3105

habitual-tendencies delusion from emerge

3106

this time self-possessive effort-by-means-of

3107

great-to cease and medium-to know

3108

final become certainty is

3109

this those dream beginning many

3110

great-to fade-obscure final cease

3111

medium-to very clear-to

3112

final not is know

3113

final not-clear that-from become

3114

that those-possessive measure-to reach

3115

quotation thus

3116

dream-possessive key this is delusion clear-light transform-possessive instruction is

3117

that from

3118

sleep-possessive yogin who meditate

3119

this-by-means-of delusion path make

3120

quotation thus

3121

third illusory-body is appearance-existence illusion-possessive yogin do is

3122

this-to day time illusory-body reflection train and

3123

night time illusory-body dream-to purify two from

02 17 09 01

3124

first is

3125

mirror-to reflection arise-possessive appearance and

3126

outer-inner-possessive dharmas this to difference not-exist-to

3127

truth grasp having what do

3128

all illusion reflection-possessive appearance is certainty think intention not-distract-by-means-of what appear illusion reflection transform meditate and

3129

especially own-possessive form mirror-to arise to

3130

clothes put-on and

3131

ornaments put and

3132

that copy having outside throw and

3133

praise and

3134

not-nice-to etcetera do-by-means-of

3135

that-possessive form there appear although meaning-to not-establish like

3136

appearance this-to self other

3137

enemy friend

3138

food clothes

3139

prosperity

3140

nice not-nice

3141

refute establish

3142

birth death

3143

bliss suffering

3144

pain

3145

what arise what remember what appear samsara-nirvana-possessive dharmas all mirror inside-possessive reflection like appear time itself from essence not-exist know-by-means-of

3146

deluded-appearance truth-not-exist illusion-possessive nature purify and

3147

own-possessive body also illusion-possessive body see-by-means-of intermediate-state-possessive illusory-body capture certainty not-exist

3148

as tree-ask-possessive sutra from

3149

mirror mandala complete to

3150

face-possessive reflection appear like

3151

how nature not-establish

3152

tree-ask-by-means-of dharmas know do

3153

quotation and

3154

arya-samadhi-raja-sutra from

3155

how night water-possessive moon

3156

clear ripple-not-exist-possessive lake-to appear although

3157

water-moon empty deceptive essence not-exist

3158

dharmas all thus know do

3159

how person many-possessive center in

3160

illusion do-by-means-of form emanate and

3161

horse and elephant vehicle types make

3162

that-to not-truth types appear like

3163

dharmas all thus know do

3164

how water-to green-possessive tree-stump

3165

essence desire purpose person-by-means-of that split although

3166

inside outside all-to essence not-exist

3167

dharmas all thus know do

3168

quotation thus

3169

second night time illusory-body dream purify is before like appearance all dream-to know-by-means-of appearance-existence all illusion dream-to skill train-by-means-of

3170

birth death refute establish deluded-appearance all dream illusion purify and

3171

dream-to also thus arise-by-means-of attachment sesame-bit not-exist

3172

also that from

3173

how girl young-possessive dream in

3174

son arise and death that see having

3175

arise-if rejoice and die-if not-rejoice like

3176

dharmas all thus know do

3177

quotation thus

3178

this-possessive time path-application-possessive qualities self arise is

3179

abhisamayalankara from

3180

dream in also dharmas all

3181

dream like view etcetera

3182

peak reach application-possessive sign

3183

form twelve to hold

3184

quotation thus

3185

thus day night illusory-body purify-by-means-of

3186

deluded-appearance-to truth-grasping not-exist and

3187

body also transparent-by-means-of shadow-possessive form like appear and truth-not-exist see-by-means-of

3188

body-to shadow not-exist and

3189

intermediate-state-possessive illusory-body capture-by-means-of existence final-possessive being become

3190

for-example guru holy precious-jewel conqueror zhang-ston and scholar nyi-bhum like

3191

that those also thalgyur from

3192

illusory-body dream in purify

3193

that purify-by-means-of body itself also

3194

shadow-possessive form like become

3195

that-by-means-of intermediate-state-possessive body

3196

this those self grasp become

3197

quotation thus

02 17 09 02

3198

fourth clear-light-to four times equal-apply-possessive instruction-to rely experience take

3199

outer four times equal-apply-by-means-of channels-winds flow grasp

3200

inner four times equal-apply-possessive instruction-possessive expression cut

3201

secret four times equal-apply-by-means-of instruction mind not-fabricate natural lower

3202

that-only four times equal-apply-by-means-of instruction clear-light mother-son mix is

3203

that from

3204

outer-possessive time is four from

3205

yogin body-possessive skill train and

3206

channels all source in grasp key

3207

inner-possessive time is four itself-by-means-of

3208

yogin speech-possessive skill train and

3209

expression-possessive ornament plural cut key

3210

secret-possessive time is four by-means-of also

3211

yogin mind-possessive skill train and

3212

sleep-to familiarize key is

3213

that-only-possessive time four by-means-of

3214

body and speech-mind that comprise and

3215

clear-light great sleep and mix

3216

thus familiarize-by-means-of kayas three-to

3217

certainty apply yogin

3218

quotation thus

3219

that those-possessive experience take manner extensive four-times equal-apply in clear and

3220

here clear-light four times equal-apply-possessive key condense and show-to four is

3221

day time appearance vast-by-means-of strike

3222

dusk sense-power place in gather

3223

midnight knowable vase in put

3224

dawn wisdom clear do

3225

first-to equipoise and post-meditation two from

3226

equipoise is sleep and mix-if lion-possessive sleep-posture-by-means-of wind gently hold

3227

eye not-blink heart inside five-lights ball upon mind hold and sleep-by-means-of

3228

outer-possessive appearance gradually evening go time

3229

sleep and dream-possessive juncture in consciousness thought-not-exist clear one exist that clear-light identify grasp

3230

that-possessive state not-sink sleep-by-means-of sleep clear-light arise

3231

dream is not-exist

3232

consciousness is samadhi-possessive state-to self-clear

3233

sleep go do-if near-possessive form-sound-smell-possessive form not-cease know

3234

not-go do-if conditions-by-means-of that-possessive state-from wake cause arise and

3235

day-appearance-from thought cease only-by-means-of appearance aspect clear clear

3236

that also six-collections-possessive mind-consciousness cease and

3237

five-gates-possessive consciousness thought-not-exist clear

3238

mind-consciousness clear-light-to sink time wind central-channel-to enter

3239

five-gates-possessive consciousness thought-not-exist is purpose object appear although grasp-possessive power-to not-gone is

3240

clear and not-think-possessive clear called

3241

this-possessive time bliss-possessive clear-light samadhi-possessive state-to exist

3242

clear-possessive clear-light appear not-cease-to exist

3243

not-think-possessive clear-light that-possessive state-to thought-not-exist self-nature exist by-means-of

3244

ground nature-possessive clear-light primordially-pure

3245

son self-entity-possessive clear-light two-not-exist mix having

3246

primordial-clear also clear arise-by-means-of clear-light mother-son mix called

3247

thalgyur from

3248

clear-light transfer great-by-means-of

3249

sleep-possessive meditation-to purify having

3250

purify-by-means-of day and night not-distinguish

3251

outer appearance clear is

3252

this-by-means-of clear-light great accomplish

3253

quotation thus

3254

nature bliss-possessive clear-light union-possessive co-emerge joy-possessive time in exist

3255

clear-possessive clear-light samadhi day-night not-distinguish time in exist

3256

not-think-possessive clear-light mind-possessive grasp thought sink time in exist

3257

time other in-also exist identify grasp difficult

3258

that-possessive time example clear and meaning know easy is

3259

bliss-possessive clear-light-from samadhi-from separate not-ability and appearance bliss-pleasant arise-possessive experience arise

3260

clear-possessive clear-light-from smoke and

3261

mirage and

3262

firefly and

3263

cloud and

3264

lightning and

3265

flame and

3266

moon and

3267

rahu and

3268

precious-jewel black-possessive form and

3269

light five-possessive appearance and

3270

thigle and

3271

deity-body and

3272

beings and

3273

fields many see and

3274

coarse-by-means-of cut although purpose form see and

3275

meditation-house from jump and wall other-side go able etcetera and

3276

eye and clairvoyance many arise

3277

not-think-possessive clear-light-from samadhi night not-distinguish and

3278

any appear-upon look time thought-not-exist dissolve dissolve go and

3279

talk any also not-keep thought-not-exist go and

3280

always sky-possessive state-to dwell think-do-possessive experience limitless arise

3281

this those is experience certainty measure-by-means-of also accomplish evidence key profound

3282

equipoise sleep and not-mix-if cross-legged sit

3283

moment eye appearance-upon focus-by-means-of consciousness half-manifest time

3284

eye little lower having straight straight look-by-means-of experience so one arise

3285

that identify grasp and state meditate-by-means-of

3286

rigpa self-clear sky-like-possessive clear that clear-possessive clear-light is and

3287

that-possessive state familiarize-by-means-of appearance-mind wide wide not-exist sky one go like that-possessive experience

3288

sky-possessive expanse in exist think and

3289

sometimes body-mind separate-by-means-of think etcetera limitless arise

3290

that-possessive time rainbow-light and thigle and body-possessive appearance also countless arise

3291

wind five clear-possessive self-radiance outer color-possessive clear-light called

3292

color-possessive clear-light-from own-possessive body-possessive atoms and inside organs see and day-night like appearance and

3293

other-possessive body-possessive inside and buddha-field and district area in being action what do and die-transfer and birth take plural also see is

3294

second post-meditation is equipoise-from rise called

3295

that-possessive state-from rise outer-possessive appearance this those light five-possessive form dawn-dusk beings vegetation elements plural appear view and

3296

illusion example eight manner view and

3297

sky like view and

3298

now-possessive experience and mix and empty-clear appearance grasp-not-exist one wide wide purify is key correct

3299

second dusk sense-power place in gather is

3300

cross-legged sit-possessive secret from brahma-hole-possessive until central-channel inside a white stacked-like-tsa-tsa dwell all from up one-to one dissolve brahma-possessive hole meditate

3301

end all sky-possessive state-to mind place

3302

third midnight knowable vase in put is

3303

sleep time lion-possessive sleep-posture-by-means-of heart inside five-lights lamp upon focus and sleep

3304

fourth dawn wisdom clear do is

3305

lion-possessive gaze-by-means-of up focus and

3306

crown from bow-one-possessive sky in a white float dwell upon mind hold-by-means-of

02 17 10 01

3307

first a clear upon that from that also not-exist thought other also not-change clear entity half arise that-of state meditate

3308

this plural is experience key important great is purpose very effort do

3309

fifth transfer-of-consciousness upon three is

3310

great clear-light from transfer

3311

medium illusory-body from transfer

3312

final body speech from transfer

3313

that-also transfer-place-of object three not is

3314

transfer-doer-of mind skill three is

3315

some transfer three-to join other not

3316

here self by-means-of clear-light purify-if death time that-of state from rigpa brahma-hole out and dharmadhatu in transfer

3317

illusory-body purify-if death time illusory-body-of state from brahma-hole rigpa project and dharmata meaning-of deity-body transfer by-means-of intermediate-state-of illusory-body capture and purify

3318

that two not-purify-if body speech mind three-of key channels-winds and combine brahma-hole transfer

3319

Thalgyur from

3320

transfer-of distinction type three

3321

sense-power plural-of difference by-means-of

3322

clear-light and illusory-body and*

3323

final body speech mind in

3324

thus

3325

body speech mind from transfer upon support channels-winds and dependent-origination elements action rely-on transfer and*

3326

support-not-exist mind-of visualization only transfer two from actual transfer and actual-not-exist by-means-of transfer say

3327

Thalgyur from

3328

body speech transfer type two

3329

actual transfer and actual-not-exist

3330

actual is wind-of purify-of method

3331

sound and craft and illusion-art and*

3332

dependent-origination upon purify by-means-of

3333

each-of elements inner-consistent by-means-of

3334

body speech mind-of focus by-means-of accomplish

3335

actual-not-exist mind-of familiarize power show

3336

thus

3337

brahma-hole is transfer-of path

3338

vajra-seat four from

3339

hole nine-of above from

3340

momentary mind by-means-of transfer do-if

3341

daily brahmin kill and*

3342

unbounded five do also*

3343

liberate become this doubt not-exist

3344

thus

3345

sixth union intermediate-state instruction upon two is

3346

life here experience take by-means-of realization union-of key and*

3347

intermediate-state actual-of instruction

3348

first is

3349

generally intermediate-state-of difference many although occasion here necessary upon rely-on

3350

birth death intermediate-state

3351

dream intermediate-state

3352

dharmata intermediate-state

3353

existence intermediate-state and dharma-topic four from

02 17 11 01

3354

first two-to instruction-possessive skill train

3355

day time illusory-body clear-light-possessive key and

3356

intermediate-state-possessive arise manner upon familiarize-by-means-of

3357

dream in purify is intermediate-state in liberate measure certainty is

3358

that also key one-to condense-if

3359

exist especially not-reject

3360

not-exist especially not-establish

3361

exist upon manifest not-grasp

3362

not-exist upon sad-thought not-do

3363

acceptance-rejection and good-bad and appear-manner and

3364

grasp thought any upon-also

3365

past-possessive trace not-cut

3366

future-possessive before not-welcome

3367

present-possessive habitual-tendencies antidote and together mind-stream in not-rely

3368

chad-ma-chod

3369

ban-ma-bun

3370

al-ma-ol

3371

arise-appearance trace-not mind-touch-possessive appearance upon act-by-means-of

3372

appearance arise-appearance from liberate

3373

thing grasp plural

3374

that also arise-appearance from liberate

3375

bird snatch carry like

3376

move move-appearance from liberate

3377

self vanish trace-not

3378

that also space yellow-dust clear like

3379

appearance consciousness two-not-exist liberate

3380

outer inner boundary-not-exist

3381

that also water in water dissolve like

3382

thus realize-by-means-of habitual-tendencies-possessive grasping cut

3383

expanse-six from

3384

person any past-possessive trace not-cut

3385

future-possessive hope not-lift

3386

present-possessive consciousness alone in put-if

3387

before after not-exist mix and

3388

one gather essence what call three-times equal thus realize-possessive yogin say

3389

second intermediate-state actual-possessive instruction is

3390

earth water fire wind sky plural sequence dissolve and

3391

sky clear-light in dissolve time

3392

central-channel-possessive up-tip-possessive ham and down-tip-possessive a two heart in gather-by-means-of bliss-clear thought-not-exist-possessive clear-light

3393

appearance and

3394

increase and

3395

attainment and

3396

near-attainment-possessive wisdom four moment one and

3397

two and three and

3398

four arise

3399

before clear-light-to familiarize-possessive yogi-by-means-of there identify grasp and clear-light mother-son mix

3400

moment upward primordially-pure dharmakaya-possessive expanse zang-thal

3401

there not-capture plural upon existence-possessive intermediate-state in sense-power medium plural yidam-deity-possessive illusory-body arise-by-means-of liberate

3402

final plural karma good-possessive continue

3403

next in unsurpassable dharma meet and liberate certainty

3404

sgyu-phrul from

3405

birth this in liberation not-obtain although

3406

birth other existence in liberation obtain

3407

quotation thus

3408

common-possessive manner in-also that-only-to faith possess plural next in liberate explain

3409

forty-eight from

3410

that-only know-if here

3411

nirvana not-obtain although

3412

birth other in effort-not

3413

certainty obtain become karmic-ripening-like

3414

quotation say like

3415

that plural-possessive elaboration and together mahayana-possessive meditation explain complete

3416

third sugata-possessive intention-to two from

3417

briefly show is

3418

rangshar from

3419

thus-come intention is

3420

sky depth in know do

3421

that-to familiarize become-if also

3422

primordial-wisdom appearance free arise

3423

correct path also thus

3424

quotation thus

3425

extensively explain is

3426

sun moon mouth-join upon

3427

sugata intention type two

3428

not-fabricate leave-by-means-of feeling cease

3429

not-meditate look-by-means-of heat measure obtain

3430

quotation thus

3431

that also dharmata mother-possessive appearance-to hope excitement-settling not-exist-by-means-of equipoise post-meditation boundary-not-exist great meditate intention gap-not-exist river continuum-possessive yogin

3432

sky end center-not-exist-possessive nature-to distract and not-distract not-exist expanse become one place is

3433

this-possessive time day night mouth-join-possessive meditation called

3434

day past-possessive aspect

3435

night samsara-possessive aspect

3436

day night difference not-distinguish appear

3437

meditation-experience day clear cause-not

3438

night not-clear not-exist suddenly gone is

3439

meaning second that-possessive instruction ocean leave-method is

3440

eye water-possessive bindu ocean call

3441

that not-move place put-by-means-of ocean leave called

3442

that also not-meditate-if not-meditate

3443

meditate-doer up-to eye not-blink hrig-ge gaze key is

3444

thus do-by-means-of for-example ocean in planets etcetera-possessive reflection what appear all clear wide appear object in exist grasp object in not-exist-by-means-of ocean in not-stain like

3445

yogin-possessive eye path in outer appearance arise moment appear aspect in appear although

3446

arise-appearance from consciousness not-lose-by-means-of grasp object in not-exist stain-not-by-means-of

3447

outer appearance-by-means-of consciousness not-stain

3448

inner consciousness appearance not-grasp

3449

appearance consciousness connect meaning cut-by-means-of grasp grasper object not-exist purify six-collections free-possessive meditation called

3450

this-to meditation actual and

3451

deviation cut two from

3452

actual is wind mind key compress-by-means-of consciousness own-place put is

3453

thalgyur from

3454

meditation called is mind place upon

3455

move outer inner cut is

3456

grasp and grasper cease

3457

quotation say and

3458

yige-not-exist from

3459

primordially not-fabricate self-arise leave-itself

3460

appearance-by-means-of not-transform thought-by-means-of not-fabricate

3461

dharmata sky in dwell meditate show

3462

dharmakaya wisdom thought all abandon and

3463

move-doer not-exist meditation-possessive intention is

3464

visualization-possessive direction plural not-grasp-if

3465

ocean in planets arise like

3466

grasp-not clear aspect not-cease

3467

intention dwell-manner thus

3468

quotation thus

3469

that-possessive time dharmata primordial-leave-possessive intention complete

3470

expanse-six from

3471

pure in exist-possessive mind-itself upon

3472

five-gates-possessive object plural self-pure

3473

unstirred water is bindu like

3474

appearances plural self-place complete

3475

quotation thus

3476

second deviation cut is

3477

that also six-collections cease having mindfulness-not go-if

3478

shamatha direction one go-by-means-of deviation

3479

scatter excitement vast go-if deviation

3480

depth clear self-radiance not-obtain-if deviation

3481

single-pointed thigle grasp-if deviation

3482

briefly rigpa self-clear wide-liberate grasp-not self-dwell-possessive meditation from other plural deviation is know do

3483

thalgyur from

3484

head in dwell-possessive meditation is

3485

sense-power-possessive gates plural clear upon

3486

mind-possessive thought not-move

3487

consciousness itself upon act-possessive mind

3488

outward act-possessive mind

3489

outward lose not-exist itself

3490

quotation thus

3491

that also consciousness appearance stain-not

3492

appearance consciousness stain-not

3493

nature clear entity half single-pointed grasp-possessive thigle without

3494

wide free great wide self-purify wide wide self-arise primordial-wisdom-possessive meditation is

3495

that from

3496

meditation-possessive characteristic appear-manner is

3497

characteristic empty-clear rigpa upon

3498

nature where not-mix

3499

grasp and grasper-possessive end exhaust and

3500

dharmata self-face pure

3501

quotation thus

3502

incidentally not-meditate-possessive flaw is

3503

that from

3504

not-meditate-possessive flaw itself is

3505

samsara-possessive characteristic manifest-by-means-of

3506

self and other object consciousness and

3507

words and together view and

3508

visualization and together object plural and

3509

afflictions self grasp bind become

3510

buddha path also lose and

3511

fruit-possessive nature not-know and

3512

dharmas all equal-possessive base not-exist and

3513

self-aware realms three bind and

3514

thought and together fall become

3515

quotation thus

3516

therefore meditation upon effort do

3517

third that-possessive intention appearance-existence base-leave-possessive dharmata arise is

3518

before base establish thought analysis-by-means-of any appear path do all

3519

occasion here elaboration measure finish self-leave liberate-by-means-of

3520

base thing-possessive dwell-manner from not-move and that upon dwell able purpose

3521

expanse-six from

3522

thought not-exist-possessive mind-itself upon

3523

not-grasp cease-not self-appearance by

3524

self-rigpa clear object recognize

3525

base-leave great intention called

3526

samantabhadra I teach

3527

thought not-exist-possessive mind-itself upon

3528

self-dwell spontaneously-vast appearance

3529

sound four self-direction aim called

3530

samantabhadra I teach

3531

memory not-exist-possessive mind-itself upon

3532

move self-pure appearance

3533

grasp self-pure samadhi called

3534

samantabhadra I teach

3535

quotation thus

3536

four that fruit

3537

affliction self-vanquish put by

3538

affliction self-pure part that wisdom dawn from

3539

appearance-label dharma various appear appearance all dharmakaya nature self-clear naked liberate

3540

expanse-six from

3541

ground complete mind-itself in

3542

base-leave great self-place pure

3543

fall great mind-itself in

3544

appearance direct self-place pure

3545

exist appearance mind-itself in

3546

lie words self-place pure

3547

not-exist appearance mind-itself in

3548

stealing self-place pure

3549

exist not-exist mind-itself in

3550

sexual-misconduct self-place pure

3551

fault not mind-itself in

3552

idle-speech self-place pure

3553

object appearance mind-itself in

3554

divisive-speech words self-place pure

3555

moving appearance mind-itself in

3556

wrong-view self-place pure

3557

primordially-pure mind-itself in

3558

killing also self-place pure

3559

condition appearance mind-itself in

3560

covetousness self-place pure

3561

fruit appearance mind-itself in

3562

malice self-place pure

3563

sound appearance mind-itself in

3564

sound self-place pure

3565

form appearance mind-itself in

3566

grasp mind part self-place pure

3567

smell appearance mind-itself in

3568

know part self-place pure

3569

taste appearance mind-itself in

3570

experience know self-place pure

3571

experience know self-place pure

3572

touch appearance mind-itself in

3573

touch-object know self-place pure

3574

quotation thus

3575

meaning third view progressive do yogin in four

3576

view city continuum-cut

3577

that instruction mountain all-placement method

3578

that aim realms three complete-liberation

3579

that fruit affliction ground-pure

3580

first in two

3581

view general distinction and

3582

self meaning recognize

3583

first in nature

3584

distinction

3585

ground-juncture three from

3586

view nature

3587

appearance-existence container-content primordially liberate dwell thought mind connect

3588

thalgyur from

3589

view nature container-content in

3590

not-pervade not whatever liberate

3591

liberate dharma ripening free

3592

whatever-appear self dharmata from

3593

fabricated dharmata side not-exist

3594

how engage not-think

3595

abandon accept-not self-appearance

3596

quotation thus

3597

distinction word meaning view view

3598

enumeration view

3599

nature view three from

02 17 12 01

3600

first word view individual intellect by

3601

primordially action-free regard and *

3602

effort-not primordially-liberate regard and *

3603

mind progressive above lead rely mark different regard and *

3604

virtue-vice beyond regard and *

3605

done-not arisen-not great regard and *

3606

not-transform self-pure great regard and *

3607

self-arise self-liberate great regard and seven

3608

meaning view rigpa self-instant view *

3609

that itself from

3610

that view kinds two

3611

word view meaning view

3612

word view seven progressive from

3613

individual regard mind make

3614

action-free effort not and *

3615

progressive self-other distinction-raise and *

3616

life-cut virtue-vice free and *

3617

done-not arisen-ground not and *

3618

not-transform appearance self-pure and *

3619

affliction self-place liberate regard

3620

meaning dharmata direct in

3621

wisdom by not

3622

sense-power domain itself view

3623

thus

3624

word view great-completion mind-vast general view summarize

3625

second enumeration view progressive nine individual view

3626

Thalgyur from

3627

express word name enumeration

3628

outer inner secret and *

3629

supreme view four

3630

outer phenomenon view in

3631

progressive eight mind regard

3632

intellect grasp itself regard

3633

inner dharmata see by

3634

essence nature illusion see

3635

secret self-rigpa see by

3636

linked-chain connection see

3637

that-only expanse rigpa go

3638

thus

3639

speak nature view in

3640

dwell view samsara-nirvana primordially nirvana and *

3641

see-pure view cause-effect action-effort beyond and *

3642

nature view appearance-existence primordially-liberate appearance and *

3643

not-fabricate view extreme-liberate vastness great and *

3644

that itself from

3645

also dharmata wheel explain

3646

dwell view all dharmas realize

3647

nature pure samsara-nirvana divide

3648

done not arisen lose

3649

authentic path emptiness pervade

3650

complete-arise great emptiness

3651

action not arisen-not complete

3652

samsara pure beyond

3653

also see-pure view

3654

phenomena-not self-pure complete great

3655

deity worship not-need

3656

mantra recitation austerity not

3657

incense lamp deity-offering what

3658

accumulation torma worship not

3659

give fire-offering worship-doer not

3660

paramita six extreme not

3661

thus ground-root whatever not

3662

killing stealing sexual-misconduct

3663

view not meditation conduct not

3664

see-not examine-not meditation desire what*

3665

emptiness clarity mind desire what*

3666

likewise dharma buddha dharma-not

3667

also nature view show

3668

earth water fire wind element manifest buddha

3669

fabricate not self-liberate great itself

3670

desire hatred confusion enlightenment-ground

3671

thought action conduct realize confidence

3672

samsara not-abandon buddha aim

3673

body speech mind three body three complete

3674

mind ignorance delusion dharmata ground

3675

action imprint clinging view pith

3676

also not-fabricate view

3677

dharma not arisen buddha

3678

cause not produce fruit complete

3679

condition not destroy body take

3680

scripture not arisen six extreme

3681

tantra not rely instruction by

3682

nirvana root cut

3683

samsara fruit ripen do

3684

authentic not impure ground

3685

affliction six ground not

3686

enlightenment seed empty do

3687

lower-realms three form ripen

3688

body three also hand take

3689

thus

3690

final this self-rigpa spontaneously-accomplish great view

3691

liberation-delusion two nature view definite establish

3692

express-object view called

3693

third ground-juncture

3694

view general ground-juncture self self realization connect time vastness enter

3695

particularly time word meaning view ground-juncture intellect and *

3696

that beyond distinguish

3697

Thalgyur from

3698

Thalgyur from

3699

word meaning view ground-juncture

3700

word express cause

3701

what express emanate do

3702

that from contemplate intellect

3703

direct measure three pure by

3704

linked-chain direct engage

3705

thus

3706

second self view meaning recognize

3707

great-completion action-free spontaneously-accomplish view

3708

distinction three from

02 17 13 01

3709

first outer phenomenon see phenomenon nature not see

3710

that also phenomenon piece vajra-eye see appearance illusion example eight see

3711

delusion authentic establish not realize three-realms return doubt not mind ease

3712

phenomenon particular wisdom-eye see

3713

conventional appearance ground-not primordially-pure great realize

3714

rigpa action imprint not mind ease obtain

3715

Sun-Moon Mouth-Join from

3716

outer view this like

3717

object-appear objects in

3718

nature not whoever familiarize

3719

this appearance-emptiness two-not

3720

six-aggregates not-block relaxed

3721

thus and *

3722

Rang-shar from

3723

phenomenon characteristic-appearance appearance in

3724

eye sense-power not-cease by

3725

mind view good

3726

self rigpa clear

3727

miracle outer appearance

3728

thought-free clear essence from

3729

self-arisen great know become

3730

phenomenon view view

3731

thus

3732

second inner dharmata see nature not wisdom-eye see

3733

self-rigpa also grasp mind not realize

3734

dharma-exhaust nature mind ease

3735

Rang-shar from

3736

dharmata rigpa arise-not in

3737

thought characteristic nature not

3738

rigpa negate-affirm not in

3739

cling conduct where exist

3740

dharmata think do

3741

do-not nature know should

3742

action-actor free rigpa

3743

what direction not-fall

3744

meditation great called

3745

that also realize-doer this like

3746

concept one wisdom by

3747

mind depth confidence become and *

3748

dharmata arise-not realize become

3749

wisdom great arise become

3750

thus

3751

third secret rigpa see expanse-rigpa two-not see

3752

intellect word buddha not obtain definitely-decide

3753

samsara-nirvana primordially-pure dharma-exhaust see mind ease

3754

Sun-Moon Mouth-Join from

3755

expanse rigpa who see

3756

this buddha ground familiarize

3757

this method other above not

3758

mind exist grasp distinction surpass

3759

thus and *

3760

Lion-Power-Complete from

3761

buddha all view core

3762

expanse-rigpa two beyond-not

3763

thus

3764

thus-like view name tag city continuum-cut view called

3765

womb city continuum-cut three-realms not-return this-life buddha

3766

that-also sense-power distinction supreme this

3767

middle bardo

3768

final nature emanation-body buddha

3769

Sun-Moon Mouth-Join from

3770

supreme birth-two not-need

3771

middle birth-two juncture in

3772

final breath emit

3773

emanation-doer self-mindstream liberate

3774

thus

3775

second that instruction mountain all-placement method

3776

all view definitely-decide fabricate-change not appearance appearance top

3777

rigpa rigpa top place by

3778

vehicle all aim there gather that nature all meaning see and *

3779

other this meaning not see

3780

example mountain-king peak low valley time one see although

3781

valley mountain peak not see like

3782

great-completion primordially-liberate spontaneously-accomplish aspect see vehicle progressive nine regard self-nature realize

3783

vehicle other this meaning not realize

3784

three-realms complete-liberation great complete

3785

Six-Vastnesses from

3786

view exist mind-itself in

3787

appearance-existence one self-dawn by

3788

three-realms self-place liberate

3789

ati self-place great complete

3790

place exist mind-itself in

3791

appearance self-place ground dawn by

3792

all-place great view in

3793

seek not manner complete

3794

thus

3795

third that aim three-realms complete-liberation

3796

thus realize yogin see liberation-not whatever not primordially bind-liberate beyond ground-not self-appearance great dream illusion sky nature see by

3797

sky equal vastness great-of intent complete

3798

vastness six from

3799

arise feel non-existent mind self that-in

3800

non think lhag tong appear

3801

move come cease intent called

3802

samantabhadra I-by teach

3803

grasp non-existent mind self that-in

3804

non cease pure appearance is

3805

play great samadhi called

3806

samantabhadra I-by teach

3807

grasp non-existent mind self that-in

3808

self-arise appearance great is

3809

non cease non-think intent called

3810

samantabhadra I-by teach

3811

pain non-existent mind self that-in

3812

self-think separate appearance is

3813

self-place great intent called

3814

samantabhadra I-by teach

3815

eternal nihilism non-existent mind self that-in

3816

good bad separate appearance is

3817

accept reject separate intent called

3818

samantabhadra I-by teach

3819

accept reject non-existent mind self that-in

3820

direction non-existent self-liberate appearance is

3821

pervasive vast great intent called

3822

samantabhadra I-by teach

3823

say

3824

fourth that-of fruit affliction abode pure is

3825

that time affliction non abandon and non abide abode pure sky like cloud dispel or

3826

water impurity dispel like first delusion non experience *

3827

now delusion that-in non abide

3828

later delusion non possible ground is first attain

3829

dharma abandon person called

3830

also that self from

3831

dharmata appearance mind self that-in

3832

bliss and pride self place pure

3833

self-as appear mind self that-in

3834

attachment thought plural self place pure

3835

self non-existent appear mind self that-in

3836

aspect and separate self place pure

3837

contamination possess appear mind self that-in

3838

produce arise self place pure

3839

contamination non-existent appear mind self that-in

3840

delusion condition stain self place pure

3841

say

3842

this view show fruit

3843

meaning fourth fruit continuum do yogi four

3844

nature completely pure fruit

3845

that pith-instruction rigpa leave method

3846

existence three primordially-pure intent

3847

affliction self-liberate fruit

3848

first is

3849

king seat take non move

3850

people accompany go non move

3851

minister prison take non move three from

02 17 14 01

3852

first is

3853

example king caste head-from empowerment-by-means-of self king place take non move like

3854

rigpa self place take dharmata from non move self place take

3855

second is king one country army lead battle go time that king people surrounding possess change place non like

3856

door five consciousness arise ground empty samsara name non

3857

third is king one minister precious other country king prison take

3858

king that also other king what say listen need like

3859

mind consciousness move continuum cut

3860

that arise ground rigpa self power obtain

3861

meaning fruit cause non-reverse sandalwood fruit like

3862

effort do arise like non

3863

primordially like abide meaning first spontaneously attain fruit say express

3864

second that method rigpa leave pith-instruction is all rigpa state primordially self-arise self-abide self-liberate certainty rigpa whatever arise that self arise place there correction non extreme place establish

3865

vastness six from

3866

obtain exist mind self that-in

3867

hope doubt self pure

3868

effort accomplish plural non

3869

body three self complete complete

3870

count exist mind self that-in

3871

vehicle individual self-arise

3872

desire victory intellect non

3873

essence supreme secret great complete

3874

reference exist mind self that-in

3875

appearance various self-arise

3876

name and color individual

3877

form two complete

3878

estimate exist mind self that-in

3879

appearance object true arise

3880

definite place self-arise

3881

reference support possess complete

3882

say

3883

existence

3884

three primordially-pure door three attachment thought karma habit all self-purify great samsara-nirvana hope doubt non intent obtain

3885

that self from

3886

regret non-existent mind self that-in

3887

hope doubt non appearance is

3888

primordially-place confidence possess intent called

3889

samantabhadra also I teach

3890

appearance aspect non-existent mind self that-in

3891

single aspect subtle appearance is

3892

conceptualization non great intent called

3893

samantabhadra I teach

3894

say

3895

fourth affliction pride liberate fruit is

3896

that time affliction thought group whatever arise that self force non-withstand grasp non straight self self-liberate go is

3897

example water ripple or snake knot self pacify go like

3898

that samsara-nirvana grasp non dharma non yogi called

3899

arise feel thought self go is

3900

vastness six from

3901

reference appear mind self from

3902

reference do aspect self place pure

3903

intellect group appear mind self that-in

3904

feel plural self place pure

3905

mind appear mind self that-in

3906

investigate do aspect self place pure

3907

form appear mind self that-in

3908

element gather self place pure

3909

consciousness appear mind self that-in

3910

cause condition plural self place pure

3911

feel appear mind self that-in

3912

experience plural self place pure

3913

concept appear mind self that-in

3914

affliction number plural self place pure

3915

thought grasp non mind self that-in

3916

remember grasp plural self place pure

3917

say

3918

this plural nature complete great pith intellect conceptualization possess meaning

3919

vehicle supreme precious treasury from

3920

reference object intellect sequence enter path deep extensive explain sequence hall seventeen

3921

like conceptualization possess enter path show

02 18 01 01

3922

now again elaboration-free meaning rigpa self-appearance path good vajra essence secret great show two *

3923

common vehicle distinction surpass manner definite do and *

3924

distinction-possess path itself explain

3925

first

3926

pith seven surpass

3927

path other wisdom great quickly realize liberation small not liberate this see sense-power pith effort great small only sense-power sharp-dull not pith and *

3928

other self self dharmata intellect confidence empty meditation dark-stone throw this mind intellect not rely direct like exist intellect not rely pith and *

3929

other express word progressive rely meaning primordially realize hope this word letter one not rely meaning direct see word buddha not become pith and *

3930

other self self natural-state meaning mind object ground path fruit distinguish time rely this self-clear direct become mind do thought ground path not rely buddha pith and *

3931

other cause-effect before-after rely enlightenment other seek this cause-effect good-bad action not rely enlightenment self dawn effort accept-reject not pith and *

3932

other channel wind bindu etcetera age youth time spread enlightenment accomplish age time arise power exhaust not liberate regard this self-arise light-clear sun-moon within dawn effort possess age old-young not razor pith and *

3933

other final fruit body three regard rely this body three path appearance dawn final light-clear primordially-pure vastness spontaneously-accomplish rigpa definite establish pith and *

3934

other self self dharmata intellect-by-means-of confidence empty meditation dark-stone throw this mind intellect not rely direct like exist intellect not rely pith and *

3935

other express word progressive rely meaning primordially realize hope this word letter one not rely meaning direct see word buddha not become pith and *

3936

other self self natural-state meaning mind object ground path fruit distinguish time rely this self-clear direct become mind do thought ground path not rely buddha pith and *

3937

other cause-effect before-after rely enlightenment other seek this cause-effect good-bad action not rely enlightenment self dawn effort accept-reject not pith and *

3938

3939

other final fruit body three regard rely this body three path appearance dawn final light-clear primordially-pure vastness spontaneously-accomplish rigpa definite establish pith and *

3940

this-is body-three path-appearance-to dawn-by-means-of final light-clear primordially-pure-of vastness-to spontaneously-accomplish rigpa-of definite-establishment finished-by-means-of pith-and

3941

thus seven great common vehicle shravaka secret-mantra outer-inner progressive nine all surpass

3942

oh this also ati

3943

ati surpass or

3944

ati-also mind-vast instruction section three from

3945

mind-vast wide ground-free confidence do rigpa direct see

3946

mind breath one self-clear dwell

3947

not-change nine-change dawn final regard

3948

meaning direct see-not intellect only

3949

pith definite direct not-see surpass

3950

instruction section also

3951

outer inner secret circle three bardo time rely

3952

this light-body liberate pith exist this distinction surpass

3953

briefly pith thought not-possible surpass speak name rise here not-elaborate

3954

channel wind pith rely common channel wind conventional coarse path do body training etcetera effort with many rely obstacle deviation very many

3955

this coarse abandon should pith not-move three bind only that path not do

3956

ultimate wisdom channel wind grasp effort beyond path do body light pure train

3957

delusion-illusion obstacle clear etcetera common not rely

3958

obstacle delusion suffering

3959

that delusion channel wind path do element is delusion path do for

3960

this ultimate not-delusion path do obstacle deviation not

3961

deviation mind do intellect rely those meaning not see equal-two path experience realization form deviate knowing-experience chief do deviation-obstacle ridge not pass

3962

this sense-power direct see deviation deviation-place not meaning definite direct arrive for

3963

deviate meaning seek go path there arise this not

3964

delusion-place this not knowing-experience raw-ri instant change-return path measure not do

3965

light clear self self-radiance appearance experience deceive non certainty grasp do reason

3966

six applications like non same

3967

wind radiance and *

3968

rigpa radiance distinction exist jewel light and *

3969

lamp light distinction exist reason and *

3970

delusion appearance rigpa energy impure radiance path do liberate non

3971

pure appearance light clear actual radiance path do liberate

3972

this distinction example do is

3973

completely explain from

3974

jewel lamp light that

3975

jewel intellect direct flow

3976

wrong wisdom distinction non also *

3977

like purpose distinction exist

3978

say like

3979

like distinction great seven small countless possess superior

3980

thalgyur from

3981

dharmata direct pith also *

3982

action good bad non recognize

3983

heart essence definite summarize

3984

sense power plural sharp dull non

3985

intellect word limit cease

3986

wisdom non sense power see *

3987

word dharmata non see

3988

common vehicle meaning non accomplish

3989

body three path appearance is reason

3990

this see realm three reverse non

3991

dharma all equal taste one

3992

ground fruit reference non

3993

say

3994

second distinction possess path explain two

3995

unripened ripen empowerment presentation and *

3996

ripened liberate instruction presentation

3997

first is empowerment and that companion samaya two from

3998

before also extensive explain though

3999

here relate important summarize show

4000

support person samsara mind reverse world this attachment non

4001

dharma meaning simultaneous obtain desire plural

4002

first guru characteristic possess one-to empowerment complete do

4003

that before elaboration possess empowerment mandala and vase rely-from

4004

body empowerment body yidam deity body self power obtain

4005

outer container palace clear

4006

inner body deity body mahamudra clear arise

4007

that yogin body illusion bind free do pith instruction

4008

then inner elaboration-not empowerment mandala vase rely speech empowerment

4009

speech yidam deity recitation clear

4010

inner inexpressible meaning experience arise

4011

letter a express rely arise

4012

then secret very elaboration empowerment sign dependent-connection rely mind empowerment

4013

mind phenomena nature top arrive

4014

mind light-clear great meaning experience

4015

then secret supreme body posture

4016

gaze rely body speech mind three empowerment

4017

body posture pith rely body three posture liberate

4018

speech speak cease rely sound power exhaust

4019

inexpressible meaning understand

4020

mind blessing-energize sign pith rely

4021

light-clear emptiness what essence establish not

4022

mantra path ripen aim

4023

thus body ripen complete arise-stage instant clear

4024

speech ripen complete power common not arise

4025

mind ripen complete complete-stage sign measure arrive

4026

body speech mind ripen complete

4027

dharmata direct path experience complete

4028

second that companion samaya sequence is

4029

like-that ripen complete-of support that-by samaya continuum-to rely-on is

4030

generally samaya-of root root-guru is because

4031

meaning-of siddhi desire-by

4032

root-guru please-by-means-of do-from siddhi arise

4033

dakini net thousand possess tantra from

4034

siddhi desire guru to

4035

time end till honor should

4036

say

4037

that also body speech mind three from non transcend

4038

body-of conduct like guru please do is

4039

seat establish and *

4040

mandala offer and *

4041

washing and *

4042

water wash and *

4043

gaze prostration and *

4044

see prostration like do

4045

that also gaze is guru-by self to gaze time prostration

4046

see is self-of guru see time

4047

speech word-by-means-of guru please do is

4048

guru-of fault non is

4049

quality reference and *

4050

special word plural speak should

4051

deity knowledge-by-means-of please do is

4052

guru-of activity engage-by-means-of

4053

guru please other enter intent and *

4054

other any guru faith enter do

4055

guru-of speech whisper skill

4056

word excess lack non exist other speak able and *

4057

guru mind intent like experience do from non transcend

4058

samaya great tantra from

4059

like guru action

4060

body and speech and mind pure-by-means-of

4061

guru supreme respect person

4062

vajra holder self become

4063

say and also *

4064

siddhi desire faith possess

4065

guru please from arise *

4066

if guru non please

4067

always samsara-of edge continuum

4068

say

4069

that also empowerment time quality offer and *

4070

feast do like guru please and *

4071

vajra sibling and *

4072

being other also delight should

4073

like do secret mantra samaya become and *

4074

blessing enter support special become

4075

compassion great feast great

4076

say

4077

like do empowerment receive samaya sequence previous show like keep should

4078

second ripen that liberate do instruction presentation two

4079

instruction general link and

4080

practice experience take

4081

first introduction instruction hit manner all summarize three *

4082

guide manner hit

4083

introduction manner hit

4084

guest challenge complete hit

4085

first later two gather

4086

introduction instant hit direct-cut leap

4087

complete hit bardo instruction

4088

second practice experience take

4089

before and

4090

actual experience take progressive

4091

first in two *

4092

before reason

4093

before actual

4094

first three from

4095

before example terrifying path go before fear prepare path mind ease go like

4096

actual fear anxiety not go do

4097

before example tooth gap village ditch fear guard do strong become whatever opportunity not find like

4098

actual thus do inner mind ease hardship not like before

4099

before actual two definite

4100

before fear deliver good like

4101

actual self substance possess final arrive like

4102

that also before not actual distinction pith exist although

4103

deliver not terrifying path go not able like

4104

actual-meaning-of pith not-exist-by-means-of before go-of instruction use-also fruit not-arise because

4105

that two pair-to relate-by-means-of meaning accomplish is world-of farming like do-to male-female pair-union-by accomplish like

4106

second before go actual-to

4107

who before go

4108

preliminary how is

4109

example what like

4110

preliminary need

4111

supreme distinction five

4112

first what before go world beyond before method that nirvana aim

4113

that-also gates three grasp not liberate samsara not beyond

4114

body speech mind three bind liberation existence definitely exit before supreme

4115

second before how

4116

before eon countless accumulate body speech mind sin liberation do before called

4117

when before existence attach time body dwell being million action imprint purify do before called

4118

speech sound not pure purify do also before called

4119

mind body within dwell insect four million mind move not pure purify do before called

4120

go actual before or first instruction that learn need go

4121

before go actual meaning effort-not arise do nirvana go do also go called

4122

three example king merit possess other urge do what do before not go power not go need or

4123

horse good go before equipment adorn urge go like

4124

actual before go

4125

four purpose

4126

actual train easy arise confidence obstacle not

4127

five distinction three *

4128

body three guide do elements four yoga train

4129

rigpa guide samsara-nirvana boundary divide conduct train

4130

mind guide body speech mind three natural-state train

4131

first

4132

thalgyur from

4133

body three train-of sequence self

4134

arise-of quality principal make

4135

supreme earth water fire wind

4136

sound train-by-means-of definite accomplish

4137

say sound four yogi do sequence speak

4138

second is that self from

4139

samsara-nirvana boundary divide non

4140

realm three body speech mind-by-means-of also *

4141

relate cut non become

4142

samsara-nirvana boundary divide explain

4143

say and *

4144

demonstrate child from

4145

this like also secret meaning self

4146

enter desire vessel supreme

4147

before body speech mind plural

4148

manifest grasp reverse for

4149

before conduct begin should

4150

say and *

4151

lamp blaze from

4152

samsara-nirvana boundary divide from

4153

body speech settle

4154

thus

4155

this three from

02 18 02 01

4156

first body-of conduct settle need

4157

buddha son one from

4158

body move and lie and *

4159

rise and limb move and *

4160

turn and prostration do and *

4161

limb turn and head wrap and *

4162

like remember action plural and *

4163

dance and mudra change and *

4164

like reference action plural do

4165

like who-by do person

4166

body manifest grasp self cut from

4167

body all boundary divide

4168

this-by become change body

4169

say and *

4170

thalgyur from

4171

body move and sit and *

4172

bend and delusion wheel various and *

4173

limb throw and gather and *

4174

action do form various show

4175

remember mind-by-means-of manifest take

4176

move six form-of conduct plural

4177

mind-by-means-of take body-by-means-of do

4178

like who conduct able

4179

like think later continuum connect

4180

this need form two

4181

common supreme distinction-by-means-of examine

4182

say

4183

that this like do only-by-means-of future time that self buddha become

4184

arrangement great chapter thirty two from

4185

who boundary divide desire

4186

body action self reverse for

4187

now where conduct by-means-of

4188

later like non is

4189

that self reverse-by-means-of body also *

4190

abide non-existent realm three

4191

body also enter non is

4192

say

4193

that also first body attach time speech and mind two that rely-from attach

4194

first body conduct do need

4195

body conduct do from later body action cease-from do desire non and body sin pure need exist

4196

wheel arrange from

4197

body boundary who divide

4198

this-by samsara habit dispel

4199

say

4200

body boundary divide sun seven or

4201

eleven or

4202

moon half do

4203

outside body attachment self reverse and *

4204

inside body pacify possess and *

4205

secret illusory-body light-clear liberate definite

4206

that after settle three or

4207

eleven or

4208

seven do aggregate like expand body emanation body apply

4209

gold essence tantra from

4210

settle desire

4211

body action slow engage

4212

this-by buddha body touch

4213

special supreme secret-by-means-of accomplish

4214

say

4215

second speech boundary divide conduct is

4216

secret conduct seed tantra from

4217

that pass speech conduct begin

4218

mantra and verbal dharma sound

4219

exist and non-existent and appearance and *

4220

mind exist word plural various speak

4221

animal various sign language and *

4222

sound form various

4223

like who-by do person

4224

speech manifest grasp self cut from

4225

samsara-nirvana boundary this divide

4226

say and *

4227

thalgyur from

4228

like sign measure reach-from

4229

yogi-by-means-of speech conduct begin

4230

express realize nature for

4231

sound voice form various

4232

what speak reverse non-existent for

4233

god and naga and yaksha and *

4234

scent-eater grul-bum pervasive

4235

sound good bad distinction speak

4236

briefly move six-of sound

4237

mind remember think speech-by-means-of speak

4238

here also need form two

4239

supreme and common limit distinction

4240

say

4241

like speech express object distinction rely-from realm three samsara continuum cut do

4242

empowerment supreme tantra from

4243

suitable vessel six family sound

4244

self suitable speak by-means-of

4245

move six wheel turn

4246

say

4247

above explain day about effort begin

4248

effort supreme that self attachment reverse and *

4249

common that self appearance all like definite non recognize arise

4250

that body ground is

4251

mind fruit is

4252

that two relate path speech is

4253

speech conduct middle definite

4254

self other sound distinction speak samsara express relate continuum cut and *

4255

speech what speak that produce later non enter and *

4256

letter wheel liberate need exist

4257

wheel arrange from

4258

speech boundary who divide

4259

samsara express empty definite

4260

say

4261

third mind conduct is

4262

buddha son one tantra from

4263

that self-of below also *

4264

mind conduct begin should

4265

happy and unhappy bliss and suffering

4266

eternal and non-eternal like

4267

view meditation conduct thought and *

4268

dharma and non-dharma like and *

4269

attachment anger ignorance and *

4270

virtue and non-virtue like-of

4271

thought conduct form various do

4272

like who-by do person

4273

mind manifest grasp self cut from

4274

samsara-nirvana boundary divide

4275

say and *

4276

thalgyur from

4277

like measure reach-from also *

4278

yogi-by-means-of mind purify do

4279

pass and future present

4280

remember think spread gather wheel engage

4281

happy unhappy good bad mind

4282

exist non-existent various all

4283

outside examine-from inside think

4284

like think remember self

4285

later arise continuum connect definite

4286

this need what-by distinction

4287

say

4288

like sun many do-from later realm three wheel non enter

4289

vajra hut arrange from

4290

who think wheel self

4291

who-by turn able that-in

4292

later that-by mind continuum cease

4293

say

4294

that after spread gather non-existent settle-from remember window self close

4295

glorious sky light possess from

4296

concept cut window close

4297

say

4298

that body speech two attachment non time mind root cut conduct suitable

4299

self dissolve trace non purify-from realm three liberate is

4300

wheel arrange from

4301

mind boundary who divide

4302

this-by mind reverse non

4303

say

4304

like boundary divide conduct three-by-means-of realm three non enter do

4305

empowerment near realize from

4306

boundary who divide self

4307

realm three reverse non

4308

that settle show

4309

this plural preliminary ritual

4310

say

4311

like person effort possess plural month three conduct do-from that self excellent some liberate also exist

4312

middle and last all that direct direct manifest introduction

4313

thalgyur from

4314

like conduct complete do-from

4315

manifest pith always engage

4316

say

4317

now mind preliminary after introduction plural laziness possess power do

4318

third mind first introduce body speech mind three preliminary

4319

preliminary actual and settle two

4320

that self from

4321

before purify sequence is

4322

body preliminary move from

4323

individual action cause cease

4324

vajra posture do

4325

body purify mind benefit

4326

speech hUM settle

4327

spread apply and energy self purify *

4328

flexible energy path insert by-means-of

4329

like speech purify mind benefit

4330

mind first arise place and *

4331

middle abide place last move

4332

like three examine analyze

4333

mind purify mind nature know

4334

say and *

4335

settle ritual

4336

this time body speech mind pith

4337

yogin possess settle do

4338

thus

4339

that purpose two from

4340

common purpose body speech mind three obstacle sin obscuration pure

4341

supreme purpose body speech mind three liberation

4342

that itself from

4343

this purpose two *

4344

common supreme distinction show

4345

thus

4346

meaning second actual not-leak wisdom mind show method two *

4347

actual word explain

4348

meaning progressive distinction

4349

first word extreme decide

4350

meaning top place two from

4351

first

4352

actual four extreme from

4353

ground is actual not palace see king not see like great-completion some attire ground body hand take not dharmata wide gone death-time ordinary die

4354

actual is ground not king see that characteristic definite not arrive like

4355

instruction some first pith top arrive final word extreme not decide after that top not dwell scattered

4356

actual ground both not

4357

king palace whatever not see like

4358

vehicle common general word view meditation intellect path do

4359

meaning not meet final where go know not

4360

actual and ground both also is is king again again see characteristic also well know like

4361

direct essence-of pith rigpa actual-by-means-of see-by-means-of

4362

view meditation is think only-not remain

4363

ground see-by-means-of reverse-of place not-exist-by-means-of samsara-nirvana time one-to cut-of yogi called

4364

that-also dharmata direct pith guru-by show see-from confidence although

4365

effort-by-means-of experience-to not-take if this itself contaminated not-clear buddha not-become

4366

later this meet difficult world behind abandon experience take important

4367

if pith exist although experience not take lower ground treasure like benefit not

4368

second meaning top place

4369

rigpa self-instant place actual introduction vajra linked-chain appearance see say

4370

that-also actual show not rigpa common express although top not arrive

4371

vajra-seat not see that story tell or

4372

blind good speak color other show like

4373

sometimes rigpa arise-not emptiness think

4374

sometimes various dawn think

4375

those two word guide good good essence emptiness sky like dawn manner not-cease mirror reflection like explain although

4376

now exist exist

4377

core empty flat what not one only confidence

4378

vehicle progressive nine view meditation conduct buddha not become

4379

intellect word go-return experience arise-decrease little arise time

4380

sometimes exist think top power-training realization raw what arise think mind ease

4381

sometimes not think in mind fall

4382

not-happy suffering hide harm

4383

definite what

4384

now die what do dharma not samsara shal-thag do rigpa meaning see time not

4385

teacher Garab Dorje

4386

intellect grasp view listen affliction

4387

that rely meditation delusion

4388

that arise conduct hope cut

4389

that fruit hope delusion

4390

thus good speak top arrive

4391

here rigpa linked-chain see time rigpa-of nature-to good-bad and change-transformation not all that-of state-from go place other not-exist-by-means-of ground called other-to wander not-possible

4392

that-also rigpa that wind pith bind-by-means-of liberate-of sign-to go-come exist

4393

bindu rely liberation sign bindu fine sphere exist

4394

rigpa that channel pith rely liberation sign linked-chain fine crooked connection exist

4395

that three rigpa actual not although

4396

that rely quality force method pith liberation

4397

rigpa that see familiarize need sign linked-chain one one connection exist

4398

that direct that wisdom see purity eye see see time liberation born person heart arrow strike like

4399

dharmata see purity eye see

4400

instant first that distinction divide

02 18 02 02

4401

second toin that-itself realize-from liberation

4402

snake-knot-of knot train-by-means-of know toin

4403

know-by-means-of liberation like

4404

wisdom-by-means-of eye-by-means-of see-if momentary first word-to thought-to distinction divide

4405

second toin chain-link-of characteristic manifest realize

02 18 02 03

4406

third complete buddha

4407

vajra eye see wisdom pure appearance wide see that little familiarize liberation definite

4408

bubble eye see appearance four final arrive need

4409

eye those also

4410

spontaneously-accomplish ground dwell mahamudra

4411

life power human progressive four

4412

wisdom dharmata wisdom and

4413

vajra bubble eye know

4414

that-also bubble eye see time fine

4415

flicker

4416

4417

come

4418

part and

4419

gather and

4420

move tremble-to appear-by-means-of

4421

sun and

4422

moon and

4423

lamp-of support three-of method-to rely-on-by-means-of guide-of pith very important

4424

second meaning-of movement distinction-to meaning form four are

02 18 03 01

4425

first body speech mind three-of pith not-press if wisdom arise-of place recognize not by-means-of before-to body speech mind-of pith press and

02 18 03 02

4426

second main-point aspect three to rely-from manifest self-place-to not place-if view word outside throw by-means-of main-point three to rely-from manifest self-place-to place and*

02 18 03 03

4427

third thus place-by-means-of experience-as take-from appearance four how-like dawn-of sequence and*

02 18 03 04

4428

fourth that companion support four pith not familiarize familiarize measure not arrive final support instruction chapter four speak

4429

Glorious Mountain-Stack tantra from

4430

direct pith familiarize desire

4431

pith four section distinction

4432

thus

4433

chapter four path final arrive definite

4434

outer arise four bind appearance exhaust

4435

inner time four increase-exhaust

4436

secret sun-moon four change-exhaust

4437

supreme body speech mind four ground empty

4438

also outer empowerment four definite show

4439

inner wheel four channel expand

4440

secret wisdom four actual clear

4441

supreme lamp four increase show

4442

that many chatter purpose not

4443

few root not desire meaning fruit not ripen

4444

first body speech pith exhaust

4445

Secret-Conduct Seed tantra from

4446

thus before go do

4447

direct meaning see for

4448

body speech mind tight

4449

thus

4450

this three *

4451

body body-three-of posture establish

4452

speech mute like what also not-speak

4453

mind spread gather-of thought collection cut

4454

first is

4455

that itself from

4456

body lion like and

4457

seer and elephant manner

4458

this-from move-to not-do if

4459

buddha three-thousand itself and also

4460

fortune pure equal is

4461

say and

4462

pearl garland from

4463

body pith plural three

4464

lion manner and elephant manner

4465

seer like abide should

4466

say

4467

here body three also reverse different like body one also posture different three from

02 18 04 01

4468

first emanation body posture is

4469

example seer gather like

4470

foot ankle two close method and prajna relate arise do pith

4471

foot sole two earth press grasp duality karma wind two suppress pith

4472

knee belly press body element accompany put pith

4473

body general straight stretch channel non displace wind naturally slow pith

4474

hand cross expanse rigpa mix do pith

4475

neck straight stretch wind object send self purify send pith

4476

thalgyur from

4477

emanation body posture is

4478

seer gather rely-from

4479

dharmata appearance self emanate

4480

dharma eye see become

4481

say

4482

definition is

4483

emanation called body arise like action various emanate purify do

4484

that illusion body ripen do

4485

abide place ground rely do

4486

posture that rely realm three reverse non do

4487

golden bird

4488

body group pure do

4489

emanation body posture self

4490

who know that pith accord

4491

that self liberate buddha

4492

say

4493

enjoyment body posture is

4494

example elephant lie like

4495

mouth cover lie body group dharma press suppress pith

4496

knee belly press arise heat put pith

4497

foot toe outside send move karma wind grasp pith

4498

hand palm earth plant expanse rigpa lead pith

4499

neck upward raise rigpa expanse non separate pith

4500

thalgyur

4501

enjoyment complete body posture is

4502

elephant lie rely-from

4503

dharmata all enjoy

4504

lotus eye see become

4505

say

4506

definition is

4507

enjoyment desire object five pure-from

4508

dharmata birthless path enter do

4509

dharmata direct pith eye sense power enjoy

4510

complete body group dharma light clear liberate do method

4511

body that ripen samsara liberate

4512

that pith accord person always dharmata direct enjoy

4513

enjoyment complete body called

4514

abide samadhi abide do

4515

posture realm three transcend pith

4516

golden bird from

4517

dharma expanse enjoyment outward

4518

enjoyment body posture accord do

4519

this body three field enjoy

4520

that supreme body pith

4521

yogi great chief

4522

say

4523

dharma body posture is

4524

example lion hole enter like

4525

foot sole two earth press element balance heat pith

4526

body move force abide primordial-wisdom wind flow karma wind suppress pith

4527

hand finger bend earth plant spread karma wind reverse pith

4528

chest hollow put experience appearance quick arise pith

4529

energy neck put expanse rigpa time all non separate pith

4530

thalgyur from

4531

dharma body posture lion

4532

delusion fear all remove

4533

vajra eye see become

4534

say

4535

definitions is

4536

dharma body group liberate do

4537

body that purify illusion body time all abide

4538

abide samadhi abide non transcend

4539

posture samsara liberate do

4540

golden bird from

4541

Who dharmakaya abiding manner

4542

Person who body main-point

4543

That with compatible who knows

4544

This dharmakaya great-bliss in

4545

Yogin pure makes

4546

Thus it is said

4547

Thus three-bodies postures done three-bodies intent from not-transgressing

4548

That also nirmanakaya hunched future time asceticism relying liberating sign

4549

Sambhogakaya elephant future time doing-without spontaneous-completion mode liberating sign

4550

Dharmakaya lion future time genuine fearlessness liberating sign

4551

Elemental body gaze three-bodies gaze into liberating what

4552

Three-bodies luminous-clear self-in existing heart-in abiding

4553

Gaze done self-in thus existing intent three manifest making

4554

Three-bodies self-constituent existing self gaze three-bodies gaze into going

4555

Body elemental cold greater nirmanakaya with harmonize cold-warm balanced

4556

Hot greater dharmakaya with

4557

Balanced sambhogakaya with harmonize auspicious

4558

Particularly vision increasing swift

4559

Body posture not-bend body channels heart-in awareness self-resonance existing not-arising that not-raise outer sky-in awareness vision not-dawn therefore gaze precious

4560

Ordinary like abiding awareness actually dawning impossible

4561

Dawn time ordinary abiding increase impossible moreover again decreasing gaze precious

4562

That also snake limbs body-in existing though not-manifest bend manifest like gaze main-point from awareness dawning also thus

4563

Then posture three alone determined one or

4564

Two or

4565

Three or else hundred-thousands etcetera become what meaningful

4566

Sentient-beings all afflicting-three by three-realms into lead cause that from liberating cause therefore three determined

4567

Afflicting-three from body speech mind three ripening-by also three determined

4568

That also first samsara karma wheel from

4569

Desire impure from form into ripening

4570

Bird form emerged action and doer speech chief becoming

4571

Body into ripening time also speech in delight

4572

Object chief making desire great

4573

Desire in delight one comes

4574

That same pure path into taking cause

4575

Sambhogakaya posture shown

4576

Sentient-beings such supreme sambhogakaya posture always do

4577

Dharmata meaning supreme expert

4578

Also samsara wheel from delusion impure from form into ripening is pig emerged

4579

That same latency producing sentient-beings mind chief form into ripening

4580

This form into ripening time mind change many intellect change conceptuality great

4581

Speech in not-delight

4582

Always sleep in delight comes

4583

That dharmakaya posture in always abide

4584

Dharmata time three abide determined

4585

Also first aversion impure from form ripening

4586

Snake ripening body action chief form into emerging

4587

This body action in delight moving-desire

4588

Body strength great body coarse

4589

Body grooming in delight body emerged

4590

This nirmanakaya posture in always abide buddha determined

4591

Therefore posture three determined

4592

Sentient-beings destiny body speech mind three into emerged

4593

Those binding from liberating cause therefore three alone determined

4594

That from more not-needed

4595

Few incomplete therefore three alone determined

4596

This time speech main-point speech cutting

4597

From Thalgyur

4598

Speech training and abiding and

4599

Swallowing firm making

4600

Thus said

02 18 05 01

4601

First speech training

4602

Speaking less ordinary speech cutting short sessions train

4603

Then long train

4604

Occasionally speech cause none though alone speak

4605

Abiding mantra and utterance etcetera virtuous utterance not-deny

4606

Other and word syllable one also not-mix

4607

This time body sign meaning understand cause

4608

Swallowing mantra etcetera utterance all not-do

4609

Firm what also not-utter state-from not-transgressing cause

4610

Body sign only also not-do

4611

From Seed Tantra

4612

Speech like how mute like

4613

Who and sign only not-do

4614

Thus who done person

4615

Mind projecting gathering self-cut

4616

Thus it is said

4617

Speech speaking cutting inexpressible meaning mind-in arising

4618

Sentient-beings other and speech not-mixed body purified purpose existing

4619

Body purified buddhas and bodhisattvas and

4620

Sky-goers dakinis blessing-from body illusory-body liberating

4621

Then object blocked speech purified sign non-human and sign meet conversation say come

4622

Speech utterance blocked mind purified

4623

That sign previously non-human form seeing and

4624

Then clairvoyance dum-bu arise

4625

Thus speech main-point body mind connection cutting main-point instruction

4626

Mind main-point sky expanse eye gaze-from thought what not-think

4627

From Thalgyur

4628

Mind dhatu into placed accomplish

4629

Thus it is said

4630

Thus chief body speech two bound mind secondary caught dhatu-awareness dawning elements into binding cut

4631

From Seed Tantra

4632

Thus body speech three bound

4633

Dharmadhatu vision in

4634

This habituation becoming

4635

Thus said and

4636

Body and speech and mind main-point

4637

Know and rely samsara-from liberate

4638

Thus it is said

4639

Meaning second main-point three relying direct self-point deliver three

4640

Main-point three vajra seal bind

4641

Direct awareness self-face introduce

4642

That-from vision dawning manner show

4643

First two

4644

Main-point three general seal show and

4645

Particular self main-point point deliver

4646

First gate and field and wind-awareness main-point three

4647

From Thalgyur

4648

Main-point three instruction separate not-do

4649

That also gate and field itself and

4650

Wind and awareness main-point itself seal

4651

Thus said

4652

Example like main-point hit weapon similar

4653

Body channels or meaning-heart etcetera main-point hit what done not-feel dying similar

4654

Main-point three also dharmata change ground not-existing

4655

Gate main-point by see cause

4656

Field main-point by not-change cause

4657

Wind-awareness main-point sign measure deliver

4658

That also gate main-point threshold similar

4659

Field main-point escort similar

4660

Wind-awareness main-point bandit similar

4661

Arrow hit desire person change power not-existing captured and

4662

Enemy come bandit hand into not-enter impossible like

4663

Dharmata direct main-point not-hit impossible

4664

That also field not-existing basis ground not-existing

4665

Gate not-existing beings path lost

4666

Wind-awareness main-point not-existing knowing-awareness inside not-penetrate therefore main-point three determined

4667

That from more limitless main-point lose

4668

Few meaning not-accomplish therefore three determined

4669

Second particular self main-point point deliver

4670

Main-point three general sequence determine and

4671

Individual main-point point deliver

4672

First body speech mind three not-moving gate and field and wind-awareness bound

4673

Seeing lineage scripture by differentiate

4674

Self-arising awareness tantra from

4675

Thus body etcetera

4676

Main-point all fully press cause

4677

Awareness itself and direct

4678

Guru instruction from know

4679

Thus said and

4680

From Thalgyur

4681

Actual main self mind rely

4682

Body main-point and speech and also

4683

Mind main-point relying cause

4684

Wind what slow made

4685

Fully project from arising

4686

Body and mind connection cut that

4687

Three-realms in also reverse not

4688

Thus said and

4689

Gate three-bodies eye by look

4690

Field obscuration-doer separate

4691

Wind-awareness slow by wisdom accomplish

4692

Thus it is said

4693

Second gate and

4694

Field and

4695

Wind-awareness main-point three from

02 18 06 01

4696

First

4697

Ordinary gaze manner wisdom not-dawn

4698

Three-bodies gaze manner three train

4699

Glorious Sky-Equal Tantra from

4700

Dharmakaya gaze manner

4701

Three-realms samsara press extract

4702

Sambhogakaya samsara ground not-destroy

4703

Nirmanakaya buddha-field into liberate

4704

Thus said and

4705

From Letterless

4706

Eye sky element gaze

4707

Thus said and

4708

From Secret Sound Tantra

4709

Lower reverse corner three

4710

Gaze manner type three famous

4711

Thus it is said

4712

That-also nirmanakaya lower buddha disciples look

4713

Sambhogakaya corner look buddha field-realm look and

4714

Dharmakaya reverse buddha base look

4715

Yogin eye faculty bad nirmanakaya gaze manner harmonize eye not-dim purpose existing

4716

Eye fault possess sambhogakaya harmonize eye clear purpose existing

4717

Eye faculty good dharmakaya mode harmonize swift vision measure arrive purpose existing

4718

Those from not-move three-eyes within realize determined

4719

Dharmakaya in dharmata eye existing speech in

4720

That blessing wisdom actually seeing this same certain

4721

Sambhogakaya in wisdom eye existing body in

4722

That blessing self-clear seeing knowledge expands

4723

Nirmanakaya in discriminating-awareness eye existing heart in

4724

That blessing sound word separate seeing hearing contemplation meditation all dharmata meaning within dawns

4725

That also three-eyes gaze dharmata eye up reverse latency down remove main-point

4726

Wisdom corner equal gaze samsara-nirvana taste equal mix main-point

4727

Discriminating-awareness lower look wisdom vision actually deliver main-point

4728

Gaze manner three determine what

4729

Lazy one sambhogakaya

4730

Diligent one nirmanakaya

4731

Equanimity one dharmakaya gaze manner auspicious therefore three determined

4732

Definitive-meaning gaze dharmata gaze pure obscuration exhaust

4733

Mode samsara-from liberating cause

4734

Second field main-point outer dhatu field sky empty cloud separate

4735

Inner dhatu field eyebrow-center treasure-spot gaze dhatu-vision blue and that-from arise five self-resonance

4736

From Thalgyur

4737

Dhatu outer and inner

4738

Outer cloud-separate sky gaze

4739

Dust rain remove time

4740

Expert direct main-point press and

4741

Inner lamp path make

4742

Thus it is said

4743

That also outer awareness dawning field

4744

Inner experience increase field

4745

Awareness and experience two not-existing-from samsara-nirvana mixed called

4746

That-also earth water fire wind entity coarse field gaze not-liberate

02 18 07 01

4747

First vision dawn not-desire

4748

Later dawn definite coarse entity like knowing also that-with compatible arise emptiness thought not-existing experience within not-dawn

4749

Sky empty awareness empty gaze cause

4750

Field sky compatible experience empty clear radiating-gathering separate vast one dawn cause

4751

Entity characteristic separate purpose existing

4752

From Mind Section

4753

Yogin sky bird-path abide

4754

Thus said and

4755

From Collection

4756

Meaning that what sky-only gaze make

4757

Thus said and

4758

From Middle Mother

4759

Transcendent discriminating-awareness perfection meditation

4760

Sky yogin making said etcetera scripture immeasurable

4761

That-also field outer-inner mixed equal limitless view called

4762

Dhatu-awareness non-dual view called

4763

Dhatu-awareness mixed samsara-nirvana taste equal view called

4764

This same Instruction-Child from also

4765

Dhatu and awareness gaze manner

4766

Obscuration-doer separate sky-like

4767

Thus spoken

4768

Third wind-awareness main-point

4769

Field and gate two meet time wind slow rely awareness capture called

4770

That-also wind somehow slow outer far shoot outer hold place main-point

4771

That also wind and slow cause

4772

Outer yogin life extend helper become

4773

Inner conceptuality cease cause make and

4774

Secret awareness direct seeing action do

4775

Actual contaminated not-seeing buddha make cause

4776

That thus also from Thalgyur

4777

Wind what slow make

4778

Fully project from arising cause

4779

Body and mind connection cut that

4780

Three-realms in also reverse not

4781

Thus said and

4782

Wind-awareness slow wisdom accomplish

4783

Fully project from arising cause

4784

Body and mind connection cut that

4785

Three-realms in also reverse not

4786

Thus said and

4787

Wind-awareness slow wisdom accomplish

4788

Thus it is said

4789

Awareness main-point hanging-cord dhatu fence place not-move make

4790

That same from

4791

Self-face awareness hanging-cord

4792

Going-coming separate sky capture

4793

Thus said and

4794

From Instruction-Child

4795

Dhatu inside hanging-cord

4796

Place arrange separate not-do

4797

Thus it is said

4798

That-also wind slow rely action separate meaning mind-in arise

4799

Awareness hanging-cord forehead gaze cause conceptuality source exhaust-from

4800

Delusion base return wisdom mother-son meet

4801

Awareness wind separate-from going-coming not-existing awareness self-arisen enter

4802

That also guide cause body main-point rely days five-six do

4803

Then gate practice that much only do

4804

Then field seek days six seven make

4805

Then direct self-point deliver experience take

4806

That very purified meditation knowing arise

4807

Other wrong not-wrong cause vision flickering see

4808

Faith not-existing guide finish time what say not-thing divination various arise near therefore thus not-gone pure make

4809

That general guide great-this apply time preliminary measure arrive diligence with purify cause actual main faith ordinary not-existing arise

4810

Actual main point-deliver hit direct delight special arise

4811

Subsequent support dharma end cut explain cause experience practice maintain capable know-from doubt and conceptuality end dharma other mind not-desire purpose existing

4812

Second direct awareness self-face introduce

4813

Awareness vajra hanging-cord golden thread sky hovering like dhatu luminous-clear vision with this not-deluded buddha pure spontaneous-completion self-resonance

4814

State look cause concept-doer all pure elaboration-free sky-like resonance within dawn cause

4815

Dhatu-awareness non-dual intent transcendent discriminating-awareness arising wisdom meet-face

4816

First Samantabhadra capacity equal

4817

This habituation measure arrive stone-with light liberating

4818

Not-arrive also bardo or nature emanation field traverse

4819

Six-realms delusion precipice cut

4820

Thus introduce and

4821

From Self-Arising Instruction

4822

Thus who see person

4823

First Samantabhadra and

4824

Capacity itself equal

4825

Thus said and

4826

From Thalgyur

4827

Hanging-cord nature

4828

Conceptuality all pure cause

4829

Not-deluded base buddha

4830

Thus it is said

4831

Third that-from vision dawning manner show

4832

Dhatu light five self-resonance luster dawning and

4833

Hanging-cord point tiny bind and

4834

First white pure star scatter like from

4835

Point color five possess and

4836

Each-one and

4837

Three-bind interval vision until that

4838

Previous from

4839

Then point see

4840

Thus it is said

4841

That-also outer luminous-clear look cause inner conceptuality separate equal limitless liberate

4842

Pure self-arisen awareness-resonance and

4843

Spontaneous-completion light-resonance two outer-inner pair connect cause

4844

Dhatu-awareness gathering-separate not-existing intent called

4845

Third vision four dawning sequence two

4846

Essence briefly show and

4847

Nature extensively explain

4848

First

4849

Vision four all time body posture abide

4850

Eye gaze manner gaze

4851

Wind-awareness mode slow three main-point harmonize

4852

Particularly vision first two purify later two effort rely mode purify

4853

Luminous-clear liberate therefore dhatu-awareness non-dual called

4854

These main-point awareness vajra hanging-cord separate not-do main-point arise

4855

That meaning explain

4856

Awareness essence nature compassion three not-differentiable base-abide and that resonance light channel pure vision from golden thread like coil curve interval point bind

4857

Vajra buddhas sentient-beings all essence good-bad not-existing equal unchanging abide part place

4858

Lu example water channel good from water increase decrease not-existing emerge similar

4859

Body and wisdom increase opening various path-vision complete until that from dawning cause

4860

Gu that inside dharmata not-mistaken view and meditation pull cause

4861

Continuity samsara-nirvana pervade vision those collections from

4862

Body and

4863

Point radiate and

4864

Arise and

4865

Gather etcetera clear cause

4866

From Thalgyur

4867

Wind-awareness slow wisdom accomplish

4868

That-from vision four become

4869

Dharmata direct vision cause

4870

Intellect grasp view suppress

4871

Experience-vision above increase cause

4872

Delusion vision cease cause

4873

Awareness measure arrive vision cause

4874

Three-bodies realize path-vision transcend

4875

Dharmata exhaust vision cause

4876

Three-realms samsara stream cut

4877

Thus it is said

4878

That-also vision four number determine outer sun-moon time four increase decrease and

4879

Inner body speech mind four binding-from liberate and

4880

Secret empowerment four determination show and

4881

Actual lamp four vision determine rely four determine

4882

Sequence determine

4883

First base dharmata direct not-see remaining three dawning base not-existing basis and supported base first dharmata direct vision dawning

4884

That same dawn cause dharmas all meaning see self-arisen wisdom self-from find called

4885

Then direct that experience not-experience word only fruit not-arise cause

4886

Meaning experience cause that experience above increase arise

4887

Thus experience arisen measure firm make need

4888

Not-firm experience end not-existing dharmas possess not-existing and

4889

Buddha expand cause not-arise cause

4890

Experience firm measure arrive cause

4891

Awareness measure arrive vision arise

4892

Awareness vision measure arrive though that-from other not-change three-bodies fruit desire difference not-existing

4893

Actual vision mark dharmas fruit meaning hope ordinary and difference not-existing cause

4894

Vision experience base dissolve

4895

Subtle coarse vision holding cease-from

4896

Pure dharmata exhaust experience dharmata exhaust vision arise

4897

Those also first two nirmanakaya

4898

Measure arrive sambhogakaya

4899

Exhaust dharmakaya vision path make three-bodies path-vision dawn fruit dharmata exhaust pure dhatu arrive cause

4900

Self-vision potency three-bodies awareness mode dissolve cause

4901

Awareness pure fruit

4902

Awareness dhatu-from originally self-potency three-bodies dawn fruit function called

4903

Vehicle other name also not-hear essence

4904

Vehicle king intent called

4905

Main-point this realize difficult one

4906

Second individual nature extensively explain four

4907

Dharmata direct

4908

Experience above increase

4909

Awareness measure arrive

4910

Dharmata exhaust vision extensively explain

4911

First two

4912

Direct general connection place and

4913

Self characteristic identify

4914

First general direct conventional term famous direct and

4915

Ultimate dhatu meet direct two from

02 18 08 01

4916

First sense-power direct form etcetera object five vision nature and

4917

Mind direct object near enjoy cause certain conceptuality object in vision and

4918

Self-awareness direct within pleasure pain etcetera experience called vision and

4919

Yogin direct itself meaning near meet actual point enter particular correct awareness and that vision object non-dual state grasp hold separate experience certainty

4920

From Clear-Meaning

4921

All from mind gather

4922

Inner self unmoving

4923

Abide also eye form

4924

Seeing mind sense-born

4925

Thus explain like

4926

Ultimate dhatu meet direct awareness essence dharmata heart in existing determine

4927

That self-resonance heart-from eye connect cause sun and light-ray like cause-effect certain reasoning faith meet

4928

That reason world and transcend two from this transcend direct

4929

Transcend object know mind chief mind cause certain and

4930

Main-point seal see chief awareness direct two from

4931

This awareness direct called

4932

Second self characteristic identify dharmata direct vision called

4933

Dharmata word near apply four from

4934

Samsara dharmas

4935

Nirvana dharmata called this dharmata

4936

Vision dharmas

4937

Empty dharmata called this dharmata

4938

Main-point not-existing not-liberate dharmas

4939

Existing liberate certain famous dharmata this dharmata

4940

Dhatu dharmas

4941

Awareness dharmata famous both non-dual desire

4942

Direct sense-power activity field actually see existing

4943

That-also intellect not-rely

4944

Intellect wisdom whatever seek find time not-existing

4945

Seeker eye-possess not

4946

Luminous-clear form-possess not cause

4947

From Collection

4948

Wisdom investigate aggregates bottom not-find

4949

Thus it is said

4950

Luminous-clear vision this term famous form-possess not

4951

Subtle particle and coarse entity self-characteristic this not-existing cause element-four harm destroy crush not-possible cause

4952

Form-possess destroy crush possible existing form characteristic that cause

4953

Three enumeration outer body speech mind three main-point three base establish

4954

Inner dharmata field main-point

4955

Dawn cause gate main-point

4956

Wind abiding main-point three path clear and

4957

Secret habituation measure sequence

4958

Ripen sign sequence

4959

Ultimate end exhaust sequence and three measure take and

4960

Supreme vision

4961

Ripen point

4962

Complete body and three fruit complete cause

4963

Three group four determine therefore three called

4964

Or dharmata three-bodies spontaneous-completion existing self-resonance vision three outer dawn number

4965

Dharmakaya self-resonance inner experience awareness-empty

4966

Sambhogakaya self-resonance light five outer clear wisdom self-clear

4967

Nirmanakaya self-resonance dawn liberation equal limitless discriminating-awareness potency with three rely therefore three called

4968

That-also base three base establish entity difference not-existing main-point and

4969

Path three obstacle clear path near far not-existing and

4970

Measure three measure deliver similar different random not-existing and

4971

Fruit three exhaust end deliver yes-no doubt not-existing therefore direct called

4972

Ordinary time pleasure displeasure equanimity three see pleasure pain middle three dawn

4973

Guru instruction experience take time dhatu awareness dharmas three direct see

4974

Dharmata direct intellect word add not-existing main-point

4975

Habituation time light point three-bodies see delusion vision self-cease main-point

4976

Measure arrive time clear empty pleasure three direct see

4977

Dharmata self-exhaust main-point

4978

Thus three enumeration place other rely fruit simultaneous liberate determine

4979

Vision whatever dawn dharmata dawn

4980

Field whatever dawn dhatu dawn

4981

Manner whatever dawn light light-house awareness hanging-cord with dawn

4982

Vision that experience take fruit stone-with not-seeing buddha

4983

Thus dharmata direct vision essence dhatu awareness luminous-clear vision

4984

From Letterless

4985

Birth not-existing direct buddhas

4986

Field not-existing pure vision see

4987

Thus said and

4988

From Illusion

4989

Jewel wish-fulfilling desire-glory

4990

Buddhas all direct

4991

Thus it is said

4992

Definitive-meaning three-bodies vision see

4993

From Jewel Heap Tantra

4994

Direct called see

4995

Three called three-bodies

4996

Field realm certain arrive

4997

Thus it is said

4998

Purpose main-point this error obscuration without liberate

4999

That same from

5000

Dharmata direct main-point not-existing

5001

Eye not-existing precipice go similar

5002

Thus it is said

5003

Main-point from Thalgyur

5004

Arrow move not-existing main-point

5005

This time gaze manner three apply

5006

Thus said and

5007

From Letterless

5008

Eye fully place make

5009

Eye corner itself-from dhatu emerge cause

5010

Eye sky element gaze

5011

Thus it is said

5012

Vision

5013

From Thalgyur

5014

Dharmata direct vision

5015

Sense-power gate-from certain emerge

5016

Cloud not-existing sky-in clear

5017

Thus said and

5018

Also channel and delusion-wheel

5019

Nature abide wisdom five

5020

Bubble eye-by see

5021

Thus said and

5022

From Self-Dawn

5023

Wisdom five possess light body

5024

Hanging-cord fully clear

5025

That also go and come and

5026

Move and shake

5027

Thus said and

5028

From Lion Power Complete

5029

Self-vision awareness entity that

5030

Wisdom hanging-cord abide

5031

Thus said and

5032

From Jewel Display

5033

Arrow water lamp fully perfect buddha awareness hanging-cord body fully clear said

5034

Experience take manner first short session number many do

02 18 08 02

5035

Second session extend duration extend

5036

Third day-night without experience take and

5037

Dhatu fence awareness place not-move make

5038

From Blazing Lamp

5039

Dhatu awareness self-field make

5040

Vajra itself hanging-cord

5041

This inside place make

5042

Thus it is said

5043

Fruit

5044

Outer dhatu-vision eye not-move self time

5045

Inner awareness base abide cause resonance self dissolve-from circle

5046

Lung wind horse separate cause

5047

Wisdom sky dhatu sky dissolve equal limitless liberate cause

5048

Pure awareness dhatu not-move heart-in mode luminous-clear intent nature abide

5049

Yogin that dharmata original luminous-clear capture called samsara name empty-from three-realms corpse cut

5050

From Thalgyur

5051

That dharmata direct main-point

5052

See only know and

5053

That know realize and

5054

Realize only liberate become

5055

Liberate called untie not

5056

Sky sky-in

5057

Dissolve nature not-aim cause

5058

Equal limitless part possess not

5059

Direct find capacity-possess

5060

Three-realms samsara name empty cause

5061

Three-realms corpse cut

5062

Thus it is said

5063

Second experience above increase vision two from

5064

Briefly show

5065

Dhatu awareness above above purify cause

5066

Outer dhatu-vision awareness hanging-cord non-dual abide like

5067

Inner pure empty dhatu self-resonance awareness dhatu non-dual abide cause luminous-clear mother-son mix

5068

Vision experience various increase

5069

From Thalgyur

5070

Experience vision above increase

5071

Wisdom color outer emerge-from

5072

Up-stand and wing dawn and

5073

Point various body itself

5074

Coarse vision field-in clear

5075

Thus it is said

5076

Extensively explain

5077

Experience above increase called experience two are knowing experience and

5078

Vision experience

5079

Knowing experience worldly knowing experience samadhi obtain pleasure happiness mind desire song dance etcetera desire heart

5080

Transcend knowing experience empty clear extreme separate realize measure discriminating-awareness potency with

5081

This same first middle end habituation cause

5082

Knowing pleasure happiness experience and

5083

End change experience and

5084

Vision experience and three arise-from

02 18 09 01

5085

First

5086

Body speech main-point bound wind mind latency relax-from

5087

Inner samadhi luminous-clear empty state pervade and

5088

Knowing spacious grasp hold not-existing pleasure happiness vast spread-desire arise though attachment grasp hair-tip even not-existing nature meditation main-point arrive arise

5089

Fabricated meditation pleasure happiness arise experience change great coarse throb or song dance desire arise cause attachment grasp go

5090

This pleasure happiness dawn also self-power obtain pleasure happiness grasp not-existing knowing difference existing fabricated meditate

5091

Nature wind arrive meditation difference know

5092

End change experience wind experience vision part

5093

Firefly like and

5094

Cloud like and

5095

Smoke like and

5096

Haze like and

5097

Moon dawn like and

5098

Star dawn like and

5099

Sky brighten like blue vision existing like and

5100

Sun dawn like outer inner unimpeded vision like and eight

5101

Dawn cease and clear dim become cause

5102

Not-firm cannot-stand change go cause end change experience called

5103

Wind moving experience is cause

5104

These do existing wind mind purify need cause

5105

Vision experience

5106

Awareness self-resonance luminous-clear great

5107

Occasion outer vision increase measure arrive-from

5108

Self-resonance base dissolve inner reverse outer clear only need

5109

Spontaneous-completion pure dhatu dissolve need cause

5110

Inner clear self-light expanse awareness body wisdom palace originally abide spontaneous-completion great change not-existing

5111

Therefore here vision experience chief

5112

Knowing experience intellect is change measure cannot-stand all-conceptual conventional appearance possessor remember doer difference near-side concept gather cause

5113

This measure do cloud measure place hide cover do bird similar

5114

Meaning realize time not-existing see self-point not-arrive

5115

This vision experience wisdom five color vision see samsara action end half grasp field vision transcend

5116

Dhatu vision see that above grasp concept part half not-existing empty extreme grasp wrong cause samsara part two-thirds transcend

5117

All-concept base ground self-purify grasp part half vision self-characteristic grasp wrong cause

5118

Grasp hold person and dharmas self not-existing concept called

5119

Briefly vision experiences all wisdom five color vision and

5120

Dhatu vision two gather

5121

Above increase

5122

Vision those more beautiful more good more many go

5123

This purify manner general show and

5124

Vision manner particular explain two from

02 18 10 01

5125

First

5126

Samsara binding-from liberate manner apply

5127

Vision that up-stand and

5128

Wing dawn and

5129

Boat-part and

5130

Part and

5131

Cloth vision and five complete wisdom five color power obtain-from

5132

Desire and

5133

Aversion and

5134

Delusion and

5135

Pride and

5136

Jealousy five manifest move binding-from liberate

5137

Latency only not-other not-existing cause samsara half transcend itself

5138

Then net form and

5139

Net half and

5140

Eye many line and

5141

Eye spot form like and

5142

Canopy tent house like see

5143

Form etcetera aggregate five collection self make-from transcend

5144

World self three two transcend

5145

Dharmata view pure blessing

5146

Then wisdom entity pure shape vision

5147

Wisdom palace shape like and

5148

Sun-moon pair connect form like and

5149

Lotus stack form like and

5150

Stupa stack form like and

5151

Lotus thousand-possess form like see cause

5152

Element five binding cause transcend

5153

Those also one-arise one-cease experience called

5154

That also previous-from difference become cause above increase called

5155

Thus awareness cause arise previously empowerment sequence rely arise

5156

Second vision manner particular explain

5157

Wisdom five color vision and

5158

Shape vision two from

02 18 11 01

5159

First

5160

Vajra-of family aspect-by-means-of pure-by-means-of

5161

Mirror-like-wisdom-of self-light color white-of form dawn and*

5162

That same vajra unmovable-by-means-of resonance white toin pierce-to dawn

5163

That below toin thus-gone-of family aspect-by-means-of pure-by-means-of dharma-of dhatu-of wisdom color lapis-of form dawn and*

5164

Aspect fully-display-by-means-of resonance lapis toin become-black-to dawn

5165

Jewel-of family aspect-by-means-of pure-by-means-of from

5166

Equality-of color yellow-of cloth and*

5167

Jewel Source-by-means-of resonance very pierce refined gold like dawn

5168

Lotus-of family aspect-by-means-of pure-by-means-of from

5169

Discriminate wisdom-of color red-of cloth and*

5170

Infinite-by-means-of resonance red toin very red coral color like dawn

5171

Action-of family aspect-by-means-of pure-by-means-of from

5172

Action accomplish wisdom-of color green-of cloth dawn and*

5173

Actual Accomplish-by-means-of resonance very green indranila form like dawn

5174

Those outer sequence lapis vajra-of fence all-from surround being

5175

Wisdom those difference not-existing show

5176

That-from vision increase light five each-by-means-of chief made-of color five five clear being

5177

Family and family-of difference from arise

5178

Then wisdom-of wind aspect-by-means-of pure-by-means-of mirror-like condition up-stand vision

5179

That toin rely-from experience-of increase arise

5180

Equality-of wing dawn-to vision

5181

Delusion vision exhaust near itself

5182

Then discriminate boat-part toin vision

5183

Element subtle cease time

5184

Action accomplish victory-banner form only vision

5185

Wisdom-of self-resonance individual clear from arise

5186

Then dharma-of dhatu-of wisdom field boat-only vision conceptuality coarse cease from arise

5187

Those path arise sequence

5188

Diligence great to interval day five five

5189

Middle to day seven seven

5190

Low day twenty-one twenty-one in previous vision cease-from

5191

Also below vision those toin form dawn

5192

Color and shape-of interval here moment toin abide arise

5193

Then those cease-from also wisdom five-of shape form dawn

5194

Mirror-like shape eye spot-of form and like become

5195

That color very increase good from arise

5196

That toin habituation-from eye many line dawn

5197

This preliminary measure arrive from arise

5198

Then equality net half dawn

5199

That wind-of purify pure from arise

5200

That-from net vision preliminary pure complete from arise

5201

Then discriminate flower heap dawn

5202

Gaze manner effort from arise

5203

That-from lotus thousand-possess dawn preliminary purify from arise

5204

Then action accomplish weapon like dawn

5205

Nature not-fabricate from arise

5206

That-from wheel etcetera form various vision arise preliminary complete from arise

5207

Then dharma-of dhatu-of wisdom palace dawn

5208

Awareness eye-from draw from arise

5209

That-from canopy tent house like preliminary pure make from arise

5210

Those also diligence-of difference-by-means-of day three and*

5211

Seven and*

5212

Fourteen in one-arise one-cease

5213

That beyond experience above increase vision

5214

These mind-of preliminary time

5215

Conceptuality difference raise that cease sign

5216

Then awareness self essence-of vision dawn

5217

Light those point dawn hanging-cord one gather from arise

5218

Then point two connect-to vision method and discriminating-awareness aspect-by-means-of pure-by-means-of from arise

5219

Then point five connect-to vision wisdom five toin enter from arise

5220

Direct point connect manner not-different small existing cause

5221

That beyond experience above increase vision

5222

From Thalgyur

5223

Color five-of light also

5224

Victory-banner only boat-part vision*

5225

Field boat-only see measure

5226

Thus said and*

5227

From Self-Arising Tantra

5228

Self-face see thus

5229

Upper joint from finger-four from

5230

Separate person capacity-good

5231

Samsara toin enter how possible

5232

Boat-part form whatever dawn

5233

Emanation quality this-by-means-of accomplish

5234

See field only whatever dawn

5235

Heap same

5236

Outer vision cease whatever

5237

Moment sixteen

5238

This also thus become

5239

Thus said

5240

Third awareness measure arrive-of vision vision manner general show and*

5241

Nature particular explain two from

02 18 12 01

5242

First

5243

Then point each-in body half each dawn nirmanakaya purify fully purify cause arise

5244

Then body self only each dawn nirmanakaya vision dharmata direct see cause arise

5245

Then body those father-mother five five become sambhogakaya wisdom measure arrive itself

5246

Then individual heap mandala with vision

5247

That itself periphery wall and individual chief-retinue form-vision

5248

Dharmakaya purification fully pure measure arrive cause arise

5249

This awareness measure-arrive vision

5250

Preliminary time body action and

5251

Do those connection measure later not arise sign

5252

That-also purify object defilement each purify antidote preliminary etc. vital arrive cause vision those dawn although separation result and purify-object purify-agent cause-effect designate merely

5253

That produce-from arise not

5254

Wisdom self-exist resonance defilement obscuration purify force-through vision cause

5255

Thal 'gyur from

5256

Awareness measure-arrive vision

5257

Sambhogakaya marks-examples clear

5258

Uncertain color rainbow-from

5259

Families five father and mother form-vision

5260

Thus and

5261

Bstan bu from

5262

Thus body to reach until

5263

Six and ten and five three to

5264

Without-doubt Sambhogakaya

5265

Thus

5266

Second nature particular explain to

5267

Measure-arrive definition general explain and

5268

Measure three particular explain two from

02 18 13 01

5269

First awareness measure-arrive by-saying

5270

Awareness basis-abide awareness manifest become

5271

Path enter-from

5272

Basis-vision self-resonance spontaneously-accomplish dawn-door body-form-vision-through

5273

Path-vision exhaust near-from

5274

Mandala complete those

5275

Measure is first half-body from body mandala complete until

5276

Arrive is that-from exceed place not-exist form-vision

5277

Those moon full form like

5278

Waxing increase cease-from mandala complete self-essence fabricate-not-exist

5279

Second measure three particular explain to three

5280

Outer vision

5281

Inner body measure

5282

Secret awareness measure

5283

First

5284

Vision control lands light-clear complete

5285

Thal 'gyur from

5286

Thus arrive-from complete measure

5287

Direct entity-vision cease and

5288

Earth stone vision melt and

5289

Self-know whatever enter and

5290

That enter inert move and

5291

Wind move measure grasp and

5292

Body dust-particle see arise

5293

Whatever appear form-body complete and

5294

That-from father-mother embrace and

5295

Five five father and mother unite and

5296

All periphery round to

5297

Yogin body also light-clear

5298

Go and come and sit vision

5299

All awareness measure-arrive

5300

Thus

5301

Second

5302

Body dust purify-from heart center-to white A from light-ray five coil heart-window sun-reflection like intermediate-space light star-window inside dawn pierce

5303

Crown-uspa-from wisdom wind abide nature-by lift vision

5304

Urna-from light-ray five fathom one light clear

5305

Hand finger five-to light five garland coil

5306

Body hair-door etc. outer-inner part dust-particle scope-from small each land realms number-not-exist Buddha and beings measure-not-exist vision is spontaneously-accomplish door eight dawn vision all here exceed lack not self-vision-to vision

5307

Crown-palate wrathful mandala and heart-in peaceful mandala and

5308

Body part all-to nature emanation and

5309

Train-beings emanation and

5310

Various emanation vision-through Buddha field-in self-vision beings benefit do vision

5311

Compassion door-from clairvoyance six sets and

5312

Dharma all know wisdom dawn

5313

Pure wisdom door-from Buddha field pure self-vision Sambhogakaya complete and

5314

Mind defilement pure and dust doubt separation itself obtain-from

5315

Ground and ground latencies self-pure Thal 'gyur from

5316

Measure-arrive body also thus become

5317

Individual body dust free-from

5318

Intermediate-space light star-window vision

5319

Then light-ray hook shape

5320

Subtle and coil-through vision hold

5321

Body dust self-cease-from

5322

Transparent stainless light body

5323

Center-in A mark and

5324

Urna light-ray fathom one measure

5325

Crown-uspa wind-by lift vision

5326

Peaceful-body hand finger from

5327

Light garland form coil

5328

Sound-not mind activity

5329

Head skull palace from

5330

Heruka manifest arise

5331

This time self-body measure-to arrive

5332

Transparent body three one coil

5333

Thus

5334

Third secret awareness measure

5335

Subtle coarse move mind pure although

5336

All-ground consciousness only mind exist

5337

Awareness quality clairvoyance and eye-attachment not-exist dawn

5338

That itself from

5339

This time mind clear and

5340

Clairvoyance six and

5341

Far and concealed become

5342

Dharmas moment-by know become

5343

Measure-not Buddha realms and

5344

Thus body also mind-to vision

5345

Empty mind-to defilement exhaust

5346

Nature not-move empty-clear obtain

5347

Unmixed equal-complete expanse-to pervade

5348

Manifest clear-through many separate-not

5349

Part not-exist elaboration-not

5350

Thus

5351

That-also vision above two-to affliction-mind and mind-consciousness defilement manifest become purify-from

5352

This obtain time collections eight first seven pure-from

5353

Subtle coarse defilement-from free

5354

Body mind connection cut-from

5355

Outer vision object awareness-to vision

5356

Investigate agent consciousness part kunzhi consciousness power-by self-condition do

5357

Star-arrow sky-to move measure-like momentary investigate agent self-dawn that self-free antidote separate-to not-look pure

5358

Vision above two time-at wind outward throw and inward not hold-from

5359

Conceptuality moment two-in not abide ability purify cause arise

5360

Body transparent

5361

Consciousness kunzhi part concept-not object awareness fire-spark emit like clear-vivid

5362

Outer extending vision and inner self-vision vision aspect two see-through body mind separate cut

5363

Realms three-to outward not return ground supreme mandala great accomplish

5364

Again Thal 'gyur from

5365

Thus vision time all-to

5366

Body mind connect cut

5367

Contaminated exhaust body-from also

5368

Outward arise characteristic clear mind

5369

Star-arrow emit manner-by also

5370

Sky realm-to clear see

5371

That itself first time all-to

5372

Wind and separate pure-from also

5373

Effort and pure wind action

5374

Body-from outward throw cause arise

5375

See agent two part-from also

5376

Body light-clear pure-to

5377

Mind fire-spark emit like

5378

One-to not abide self-clear basis

5379

Vision aspect two manner-from arise

5380

This-by body mind connect cut-from

5381

Realms three return not

5382

Thus

5383

This time-at see agent also kunzhi consciousness part star-arrow or fire-spark emit like and

5384

Awareness compassion wisdom part two exist-from

5385

See object outer inner two see wisdom part-to arise

5386

This time-at antidote intentionally gaze manner set etc. not

5387

Always dharmata wheel-from not pass-from

5388

Practice measure complete by-say

5389

Fourth dharmata exhaust vision-to two

5390

Exhaust manner brief show and

5391

Nature extensive explain

5392

First

5393

Before measure-arrive moon full like vision-from

5394

Self-resonance expanse-to dissolve manner

5395

That-from moon waning like

5396

Again body that fade-from bindu-to reach etc. first mind-to certain vision

5397

That container contents arise abide destroy empty four sequence-through vision four purify manner-to meaning sequence apply

5398

Birth aging sickness death four increase decrease and also similar

5399

Outer container arise manner dissolve and

5400

Inner contents beings life measure up arise and

5401

Down wane exhaust sign

5402

Those not exhaust self realms three-from not free

5403

Thus outer container world exhaust-from

5404

Support ground not-exist-from

5405

Return ground not-exist vital point

5406

Inner contents beings exhaust-from birth continuum cut-from

5407

Now awareness itself death and separate

5408

Then vision what essence-as also establish not

5409

This is this is-not-by express difficult-from

5410

Dharmata exhaust by-say meaning result

5411

Result is person-by this is this is-not express difficult thought-by not-conceive cause

5412

That-also dharma exhaust is measure-arrive time outer object inner body dharma dust together is exhaust-from here kunzhi consciousness dharma mind-by include those exhaust-from

5413

All-ground part door three dharmata abide root non-awareness that exhaust purify and

5414

Delusion dharma-to depend-upon

5415

Vision luminosity arise destroy not-exist that dharmata ultimate abide-from

5416

Dharmata two that exhaust come-from dharmata exhaust by-say

5417

Vision is that before spontaneously-accomplish vision exist inner dissolve-to part part-from go time

5418

Primordially-pure vision cloud not-exist sky like manner pure momentary abide-from vision by-say

5419

Entity and characteristic-as vision like not

5420

This time-at dharma merely-to also reference not-exist-from dharmata exhaust

5421

Dharma-possessor object and

5422

Dharmata that empty hold part object-possessor-by include

5423

Realms three mind mental-events kunzhi together return time

5424

Exhaust manner

5425

Gradual and

5426

Instantaneous two-from

5427

Gradual exhaust is vision four measure arrive time

5428

Instantaneous exhaust is first dharmata manifest see-from habituation do-from

5429

Experience increase etc. vision not arise-from exhaust also exist

5430

This mind supreme instantaneous by-say

5431

That-also before purify action potential guru-to respect other-from great each merely exhaust manner exist merely

5432

Second nature extensive explain to

5433

Essence

5434

Definition

5435

Nature

5436

Dharmata

5437

Boundary and five-from

5438

Dharmata exhaust essence

5439

Outer light five vision body together exhaust

5440

Inner dust together concept aggregate together exhaust

5441

Experience vision object exhaust

5442

Primordially-pure vision sky like manner-to awareness abide

5443

Thal 'gyur from

5444

Dharmata exhaust vision

5445

Experience vision empty-from

5446

Body exhaust sense object also exhaust

5447

Concept aggregate delusion-from free-from

5448

Express basis word and separate

5449

Thus

5450

Definition

5451

Dharma by-saying body speech mind aggregate dharma affliction together

5452

Itself purify agent path vision luminosity meditate part together

5453

Exhaust is empty

5454

Mind meditation object vision together self-reverse-from not-exist

5455

Not observe by-say

5456

That itself from

5457

Thus dharmata certain definition

5458

Dharma know aggregate gather-to

5459

Action do and characteristic hold

5460

Self-vision empty do-to

5461

Individual families hold

5462

Itself fabricate not-exist-to

5463

Natural abide-through real pervade

5464

Unfabricated original continuous-to

5465

Sound word name number exhaust

5466

Thus

5467

Nature

5468

Outer inner vision mind exhaust sky blue-grey resonance like primordially-pure self-resonance merely-to activity

5469

Rtsal rdzogs from

5470

This time exhaust characteristic

5471

Action-free sky like thus

5472

Thus

5473

Dharmata-to two-from

5474

Vision dharmata

5475

Outer inner dust together exhaust-from channel wind exhaust

5476

That exhaust-from mind-to depend latency all-from arise characteristic defilement subtle seed part those also exhaust

5477

Continuity samadhi-to abide-through dharmata wheel-from not pass

5478

Eye and clairvoyance great control-through realms three dharma king regent-to power obtain

5479

All-ground subtle knowable obscuration very cut white silk curtain merely-by cut except obscuration not-exist-from

5480

Path dharma exhaust result by-say

5481

That clear-from Buddha obscuration all separate-from inner expanse primordially-pure dharmakaya-to enter very peace

5482

Thal 'gyur from

5483

Self-Buddha cease dharmata

5484

Element cease-from dust cease

5485

Dust and particle end cease-from

5486

Part merely also abide not

5487

Affliction cease-from delusion and

5488

Concept-free attachment not abide-from

5489

Latency and all-from arise

5490

Dust part merely also not abide

5491

Thus subtle coarse cease-from

5492

Aggregate five also end gradual subtle

5493

Element four body exhaust-from

5494

All wisdom Sambhogakaya

5495

Concept-free samadhi self-abide

5496

Fabricate aggregate-from exceed-from

5497

Dharma by-say word-to not abide

5498

Thus

5499

Empty dharmata

5500

Channel wind coarse exhaust-from mind mental-events exhaust

5501

Body and wisdom vision aspect measure-arrive moon full like-also inner expanse-to set-from primordially-pure vision-to abide-from

5502

Dharmakaya vision core result dharmata self-vision by-say express

5503

Again before from

5504

Cause and result dharmata

5505

Conceptuality coarse source cease-from

5506

Memory self-pure continuum-from also

5507

Dependent-arising wind itself fully-pure

5508

Cause-from arise dharmata

5509

Primordial-from pure nature-to

5510

One and many number exhaust

5511

Body and wisdom not-exist and

5512

Dharmas exhaust ground arrive

5513

Result dharmata is think

5514

Thus

5515

That-also word later this three-to delusion-from

5516

Result primordially-pure-to body and wisdom not-exist think Nyingtigpa arise-from

5517

That error great

5518

Outer vision resonance body and wisdom crystal light inward return like part-to thus say that intention not understand merely

5519

Meaning-to inner expanse-to not-exist spontaneous-accomplishment contradict and

5520

Unconditioned is-from future not-exist completely perish-to go contradict and

5521

Again expanse-from body and wisdom dawn basis-from beings benefit arise contradict and

5522

Samantabhadra basis expanse pure end arrive-from beings and Buddha-to path show compassion and action show contradict etc. fault many exist-from

5523

Fault such accept suitable not

5524

Fifth boundary

5525

Measure-arrive curtain-from exhaust begin time self hand foot four finger light five clear merely exist-from

5526

Occasion this-from inner expanse-to outward enter and

5527

Outer vision-to inward return boundary exist

5528

That-also body form that now beings benefit actual extensive not arise

5529

Finger light-to awareness focus-from

5530

Outer vision and

5531

Self body light-clear all inner expanse-to increasingly dissolve-to go

5532

Direct entity-vision blue pure merely-from

5533

Light body-to fade crystal light inward dissolve like

5534

Body and vision self-resonance also reverse

5535

Inner clear spontaneously-accomplish jewel shell-in body and wisdom depth resonance merely-to awareness abide

5536

Outer vision blue-in vision part merely also not-exist crystal mirror self-lucid-to shadow like abide

5537

Awareness dharmakaya-to Buddha coiled

5538

Outer vision-to inward return body that Buddha action equal not accomplish sign

5539

That-also birth and enter control-from awareness beings-to compassion focus-from whatever not-exist primordially-pure vision that self-reverse-from

5540

Delusion vision vision this mirror reflection like vision

5541

Self body that also water moon like wisdom illusion body-to self-vision transparent-from element harm separate vajra body obtain

5542

Beings benefit-to transfer great body arise by-say

5543

Other eye not-pure-from dust together merely-from transparent-to not see

5544

Master great Vimala and

5545

Padma like

5546

Then birth and enter two control obtain-from

5547

Momentary Buddha although delay exist

5548

Beings benefit samsara not empty until do although self-power possess

5549

Birth control

5550

Inner expanse-to enter occasion beings three-thousand-to awareness enter all time one-to free power great obtain

5551

Insects also light-to cease

5552

Birth control obtain-from whatever desire emanate-from beings benefit spontaneously-accomplish do

5553

Enter control

5554

Inert-to awareness enter although move and sound make do

5555

Lotus and wishing tree and jewel etc.-from dharma sound arise-from beings all ripen and

5556

Food clothes rain make do

5557

That-also birth and enter control this two exhaust follow inner expanse-to enter occasion not-there obtain-from

5558

Beings benefit-to inward not return bardo beings three-thousand instantaneous free make-from expanse-to enter

5559

Do birth control-from inward return gradual three-thousand free make-from

5560

Birth enter many kalpa field dust number-to beings benefit whatever do

5561

Earth treasure and

5562

Jewel and

5563

Dharma classification etc.-from time long some benefit accomplish although that means-to momentary also pass not-exist-from

5564

Other-from compassion wonder arise and activity vision enter cause

5565

Our guru holy Vimala and Padmakara very sublime such rely those this or bardo without-doubt free certain

5566

Manner these secret conduct seed tantra from

5567

Inner body exhaust ground arrive time

5568

Finger etc. thus vision

5569

This focus element self cease

5570

Birth and enter difference-by

5571

Dharma all exhaust self ground-to

5572

What also hold not

5573

Abide is emanation body

5574

This-by enter power control

5575

Birth self-power who obtain

5576

That also that-to focus-from

5577

Again time thus do time

5578

Vision self-sound rustling

5579

Manifest reverse delusion vision

5580

This-by beings benefit all do

5581

Awareness equal one cause

5582

Thousand three beings

5583

Transfer great this accomplish

5584

Thus gradual and instantaneous

5585

Body this-by accomplish

5586

That all body exhaust measure-from free

5587

This all result certain

5588

Ground supreme mandala great accomplish

5589

Thus

5590

Thus vision four dawn that also path arise sequence by-say

5591

Example ladder rung like

5592

That also path abide part-from dawn agent not cease

5593

Path obtain part-from what also not establish not-exist

5594

Thus vision four measure arrive-from this itself contaminated not vision Buddha-from

5595

Vehicle common those-from especially sublime-from

5596

Dharma this meet-from diligence practice do-to effort do

5597

That itself-to

5598

Buddha accomplish desire person-by

5599

This means possess thus thus

5600

Other conduct pride do itself is-from

5601

Entity see not

5602

That cause this all rare word

5603

Always jewel treasure this look

5604

Thus

5605

Meaning four extreme rely instruction four above those support back support or closely arise

5606

That also unmoving three speech-to basis establish

5607

Vow three measure hold

5608

Obtain three nail strike

5609

Confidence four free measure show those

5610

Thal 'gyur from

5611

That-to extreme rely faith do

5612

Unmoving three-to basis establish-from

5613

Wind mind vital-to arrive

5614

Abide three measure hold-from

5615

Dream reverse and body speech mind

5616

Sign and measure certain hold

5617

Obtain three nail strike-from

5618

Contaminated aggregate not vision

5619

Thus and

5620

Mu tig phreng ba from

5621

Measure is confidence four yogin itself

5622

Thus

5623

First unmoving three-by basis establish-from nirvana basis seal

5624

Body unmoving three-by vital press and

5625

Speech unmoving three-by path clear and

5626

Mind unmoving three-by gorge wrap coil

5627

First body unmoving three-to

5628

Pervade posture unmoving-by channel vital-to bring

5629

Dawn agent gaze manner unmoving-by path straight

5630

Bind draw unmoving-by wind go come block

5631

First

5632

Mu tig phreng ba from

5633

Body vital is this three

5634

Lion manner and elephant manner

5635

Rishi like know should

5636

Thus-by

5637

Emanation body posture-to

5638

Sound explain and

5639

Meaning divide two-from

02 18 14 01

5640

First

5641

Straight body straight-by channel straight become

5642

Stretch that not-move do-from wind continuous arise

5643

That-by conceptuality various cease

5644

Like is example-by Meru side rishi Agastya and Vashistha etc. samadhi meditate manner like

5645

Meaning divide-to two-from

02 18 15 01

5646

First set continuity vital

5647

Foot heel two press method wisdom essence draw do

5648

Foot sole earth-to press-from wind emit gather action empty do body-to wisdom heat descend do

5649

Body general hunched sit-from consciousness enter channel mouth close do

5650

Body part stretch-by body consciousness self slow do

5651

Knee chest join-by body element-from wisdom ability draw do

5652

Hand palm armpit or knee top-to cross-from action and latency end do

5653

Second rest wisdom vital

5654

Conceptuality emit and bliss part not arise this thus do

5655

Knee chest join hunched sit-from

5656

Emit action wind reverse need exist

5657

That reverse-from outer body various vision

5658

Inner-to mind abide

5659

Foot sole earth-to press-from life effort action wind reverse

5660

That reverse-from outer body-to heat arise

5661

Inner-to dharmata birth not experience arise

5662

Hand-by nape-to embrace stretch

5663

Navel action wind reverse

5664

That reverse-from inner-to conceptuality many cease

5665

Outer-to wisdom vision fully pure above increase

5666

Such vital those

5667

Body vital ability

5668

Channel vital wind-to

5669

Wind vital mind is cause

5670

Sambhogakaya posture-to also

5671

Sound explain

5672

Elephant great by-saying power and vehicle great part-from express body vital that-by wisdom special lift cause

5673

Meaning divide two-from

5674

Set continuity vital

5675

Face cover sleep-by existence three overcome power do

5676

Knee chest join-by delusion wisdom-to dawn basis do

5677

Big-toe earth-to outward extend-from move do action wind harm do

5678

Hand fingers earth-to press-from

5679

Dharmata manifest dawn support do

5680

Nape mind little raise-from conceptuality wisdom-to dawn do

5681

Second rest wisdom vital-to

5682

Face cover door three attachment existence overcome

5683

Hand foot four earth-to place-from

5684

Foot big-toe place outward push-from conceptuality action wind reverse

5685

That reverse-from outer delusion vision cease

5686

Inner-to body mind-to heat arise

5687

Hand palm two earth-to press-from move action wind reverse

5688

That reverse-from outer bindu and bindu-small-to dawn

5689

Inner-to day night not-exist experience arise

5690

Nape mind little bend-from grasp action wind reverse

5691

That reverse-from outer body vision see

5692

Inner-to wind move exhaust do

5693

Dharmakaya posture-to also

5694

Sound explain

5695

Lion ability three complete whatever-to not fear like

5696

Body vital that-by realms three fear clear

5697

Meaning manner divide-to also

5698

Establish continuity vital

5699

Body dog curl-to sit-from expanse and awareness meet do

5700

Foot sole earth-to press-from conceptuality various cease

5701

Hand finger joints all bend-from foot two inside-to place-from action and affliction move empty do

5702

Upper body gap-to rest-from always dharmata-from not separate do

5703

Channel nape-to carry-from dharmata meaning-from stick place not-exist support do

5704

Second rest wisdom vital-to

5705

Foot sole two earth-to place knee little outward push-from dog curl-to sit

5706

Pervade action wind reverse

5707

That reverse-from outer wisdom part pure vision see and

5708

Inner-to affliction continuum cut cease become

5709

Hand palm two inside-to place-from grasp action wind cease

5710

That cease-from outer wisdom vision see

5711

Inner grasp object-possessor conceptuality continuum cease

5712

Upper body gap-to rest-from nape stretch-from

5713

Emit action wind reverse

5714

That reverse-from outer wisdom part pure vision see

5715

Inner-to affliction continuum cease

5716

That-also dharmakaya posture press-from Buddha wisdom this itself complete do

5717

Sambhogakaya press-from this itself-to Buddha field realms three see become

5718

Nirmanakaya press-from this itself-to beings benefit obstacle not-exist accomplish need exist

5719

Second dawn agent gaze manner unmoving three

5720

Mu tig phreng ba from

5721

Door is that itself unmoving and

5722

Thus-by

5723

Nirmanakaya gaze manner-to look-from awareness compassion vision-to enjoy

5724

That also eye relaxed rely-from samadhi separate not possible

5725

Mind little down-to place-from emptiness think separate view hold do

5726

Equal look-from affliction power-to become not possible

5727

Sambhogakaya gaze manner-to look-from awareness nature vision manifest see

5728

Body not move-from eye two right-to equal look-from

5729

Delusion all time one-to cease

5730

Corner-from look-from dharmata-from separate not possible

5731

Left-to look-from expanse and awareness-to nail hit

5732

That itself corner-to mind little press-from nadi go come cease

5733

Dharmakaya gaze manner-to look-from awareness essence see

5734

Eye two equal upward mind little reverse-from lower realm three birth place continuum cut

5735

Eyebrow center-to press-from awareness-to wander place not-exist

5736

Sky space-to focus-from expanse awareness-to separate place not-exist

5737

Eye relaxed is all same

5738

Third bind draw unmoving three

5739

Body limb bind-from six realms delusion wheel continuum cease

5740

Finger joints all bend-from body action destroy do

5741

Occasion nape channel press-from light vision self manner dawn basis do

5742

Body bind finger leave-from realms three name not-exist do

5743

Second speech unmoving three

5744

Who and also speech not mix-from six realms common action empty do

5745

Word return mix cut-from word self-arise wisdom-to dawn

5746

Self express merely also block-from dharma all express not manner-to abide certain

5747

Third mind unmoving three

5748

Focus inert and not separate-from always Buddha intention-to abide

5749

Awareness expanse manner enter-from entity manner-from wander place not-exist

5750

Always that itself and not separate-from vision four measure arrive certain

5751

That also move-from move move-from reverse by-say

5752

Those-from free do vital

5753

Second abide three measure hold-to three

5754

Body abide three-by action separate and

5755

Wind abide three-by not arise measure hold and

5756

Vision abide three-by not reverse faith

5757

First three

5758

Body action-to not abide abide-from samsara delusion increase not possible

5759

Limb emit gather abide-from delusion wheel continuum cease

5760

Action basis-to place-from accumulate action ripening separate certain

5761

Second three

5762

Wind outward not go abide-from condition vision different-by harm not

5763

Inner-to eye open abide-from conceptuality different support not

5764

Outer inner-to go come not-exist abide-from samsara nirvana two-as hold basis empty

5765

Third vision abide three

5766

Light-to move not-exist abide-from realms three-to not reverse recognize

5767

Awareness-to move not-exist abide-from action ripening end exhaust

5768

Body-to shake not-exist abide-from body contaminated those self exhaust become

5769

This time-at body sign four measure-to arrive

5770

Power four basis-to certainty obtain cause arise

5771

Speech four measure-to arrive

5772

Power four path certainty obtain cause arise

5773

Mind four measure-to arrive

5774

Power four result manifest become cause arise

5775

That also dharmata manifest time-at body tortoise shell bowl-to put like

5776

Body channel relaxed abide cause arise

5777

That great-completion meaning action effort separate body limb-to enter

5778

Vase power action pure-from

5779

Elaboration together wisdom self-arise arise certain

5780

Above increase time-at body person sickness-by torment like go is channel center-to wind enter cause arise

5781

Great perfection negate establish not meaning generality-to enter

5782

Secret power action pure-from

5783

Elaboration not wisdom self-arise arise

5784

Measure-arrive-to body elephant mud-to sink like

5785

Mind channel wind-to hit cause arise

5786

Great perfection accept reject not meaning heart-to enter

5787

Wisdom yeshe power-by body action pure cause arise

5788

Very elaboration not wisdom self-arise arise

5789

Exhaust time-at body dakini ear-to dew like go

5790

Mind luminosity net-to enter cause arise

5791

Great perfection self-free equal meaning body eye-to enter word power-by body-by action pure-from

5792

Very elaboration not wisdom self-arise arise

5793

Those example-by near show

5794

Meaning-to body delusion those self cease sign

5795

Sign measure letters meaning general manner-to intention

5796

These meaning very meaning-to place by-say Vimal say

5797

Speech basis also vision four and sequence like

5798

Speech mute manner like go is channel inner-to consciousness enter cause arise

5799

This great-completion express basis self pure speech sign-to enter-from

5800

Elaboration outer-to cut-from inner wisdom manner-to clear

5801

Speech crazy self word burst like go

5802

Great perfection express word self essence pure cause arise

5803

Great perfection express word certain free pure resonance-to enter-from

5804

Elaboration not meaning inner-to cut

5805

Speech earthen jar child rock gap-from emerge like go

5806

Wisdom yeshe power-to compassion gather cause arise

5807

Great perfection speak think-from exceed meaning speech transformation-to enter-from

5808

Very elaboration not word-to hold end cut

5809

Speech rock split manner like arise

5810

Channel abide letter wind bindu-to enter cause arise

5811

Great perfection express not meaning speech sound-to enter-from

5812

Very elaboration not speak object-from exceed leave cause arise

5813

Express example-to meaning express not arise

5814

Mind sign four also vision four and sequence know should

5815

Mind dakini ear-to catch like go

5816

Awareness luminosity mix cause arise

5817

Great perfection hold not self free mind vision-to enter

5818

Elaboration together power complete cause arise

5819

Mind person poison thorn-by hit like go

5820

Mind birth not expanse-to free cause arise

5821

Great perfection not birth self place free mind arise place-to enter-from

5822

Elaboration primordial-from not power complete cause

5823

Mind fever disease recover person like return basis not-exist go

5824

Mind fully pure wind catch cause arise

5825

Great perfection primordial free return basis not-exist mind abide place-to enter-from

5826

Very elaboration not self vision self free cause

5827

Mind person heart-to arrow hit that after die like go

5828

Habituation special become cause arise

5829

Great perfection momentary quick do measure mind life-to enter

5830

Very elaboration all near cease-from not-exist-from power

5831

This also example faith-to meaning connection cut

5832

That also body basis is element four bind free do cause arise-from

5833

Now element self continuum-to return not possible vital

5834

Speech four is express basis

5835

Express condition

5836

Express object

5837

Express agent four bind-from free-from

5838

Now express word self continuum-to speak not possible

5839

Mind four

5840

Memory

5841

Memory not

5842

Arise not

5843

Mind exceed four bind-from free

5844

Now memory think object wheel-to enter not possible

5845

Thus sign body-to dawn

5846

Essence speech-to know

5847

Confidence mind-to correct

5848

Measure dream-by catch

5849

Diligence sequence-by

5850

Great-to dream completely cease

5851

Habituation great cause arise-from action latency-by benefit harm not

5852

Middle dream-to dream-to know habituation certain cause arise-from

5853

Latency good bad conceptuality not-exist

5854

Low dream good-to become is latency pure taste one-from abandon antidote cause effect action-to avoid need

5855

Thus abide three

5856

Mu tig phreng from

5857

Pure expanse is abide and

5858

Thus awareness essence abide

5859

Vision all abide

5860

Thus

5861

Third obtain three nail strike

5862

Outer vision-to power obtain-from vision condition field realm-to free

5863

Inner illusion body-to power obtain-from dust together luminosity-to free

5864

Secret awareness-to power obtain-from wind mind delusion exhaust

5865

Meaning result-to power obtain-to near by-say

5866

Again that itself from

5867

Awareness dawn-from cause condition cease

5868

Luminosity dawn-from subtle coarse cease

5869

Expanse awareness dawn-from object mind cease

5870

Thus

5871

Fourth confidence four free measure hold

5872

Hell hot cold suffering see or hear although fear dread not confidence and

5873

Buddha quality hear although obtain hope and excitement not self place body three complete confidence and

5874

Action affliction cause result hear although delusion vision samsara fall fear not-from cause result repeat confidence and

5875

Nirvana self place see although free hope joy not-from primordially-pure self complete certain ground obtain confidence and four arise

5876

Rinpoche spungs pa tantra from

5877

Not change view confidence great four-by

5878

Not return wisdom measure also hold

5879

Thus

5880

Thus extreme rely four addition-to

5881

Vision sixteen-by conclusion gather

5882

Vision and

5883

Increase and

5884

Obtain and

5885

Near obtain four set each vision four-to enter-from

5886

Ground sixteen vision complete

5887

Dharmata manifest vision increase eye

5888

Near increase eye that itself

5889

Obtain nadi see

5890

Near obtain that-to habituation obtain

5891

Experience increase vision increase light

5892

Near increase bindu

5893

Obtain bindu color five clear

5894

Near obtain move and shift-from ray various emit

5895

Measure arrive vision increase body

5896

Near increase father mother vision

5897

Obtain heap five five possess

5898

Near obtain mandala complete

5899

Exhaust vision increase body and wisdom-to not abide

5900

Near increase empty focus not

5901

Obtain express not

5902

Near obtain like not dharmata whatever not establish sixteen

5903

Thus vision sixteen-to certain realize person-by self continuum wisdom-to ripen time obtain-from

5904

Vision sixteen-to certain protector vajra holder-by by-say

5905

Thus cause and result ground designate sequence sixteen also here light body-to free and

5906

Bardo-to free two complete

5907

Rig pa rang shar from

5908

Ground by-say separate exist not

5909

Truth see person one-to ground all complete exist

5910

That also introduction show person that

02 18 16 01

5911

First truth see time that-to joy arise is ground first very joy

5912

That-to self vision is recognize

5913

Ground second stainless obtain

5914

Then that-to habituation

5915

Ground third light do ground obtain

5916

Then that-to habituation-from light vision see is four light emit ground obtain

5917

Then wisdom vision see that-to habituation-from

5918

Affliction all nature-by purify-from

5919

Wisdom see is five purify difficult ground obtain

5920

Then light-from effulgence body manifest become that is ground six manifest become ground obtain

5921

Then habituation end arrive-from affliction far go is seven far go ground obtain

5922

Then that manner-from not move

02 18 16 02

5923

Eight not move ground obtain

5924

Then quality complete

02 18 16 03

5925

Ninth good intelligence-of ground obtain

5926

Then wisdom-of vision-to self-of knowing capture-from appearance natural-to dawn is

5927

Dharma all-of cloud like see-from habituation is

02 18 16 04

5928

Ten dharma cloud like ground obtain

5929

That is person truth see shell this itself not abandon-from obtain

5930

Person shell abandon those is thus obtain

5931

Delusion vision cease-from heap vision-to dawn is eleven all light ground obtain

5932

Then vision that-to also not attach-from outer inner dharma all-by not stain

5933

Twelve not attach lotus possess ground obtain

5934

Then self heart-from wisdom ray line dawn-from sky space-from light heap five wheel manner abide

5935

Thirteen letter wheel great collection ground obtain

5936

Then wisdom vision-to abide is ground fourteen samadhi great ground obtain

5937

Then spontaneously-accomplish ground-to certainty obtain is fifteen vajra holder ground obtain

5938

Then primordially-pure ground-to wisdom natural dawn-from that above other not-exist

5939

Sixteen wisdom guru ground obtain by-say said

5940

Those also vision manner-by aspect equal each apply is bodhisattva ground ten actual not

5941

Ground those also root awareness luminosity purify traverse not ground one vision aspect-from divide

5942

Meaning-to awareness ground one

5943

Buddha vajra holder obtain-to cause ground special need not

5944

Path vital different entry door-to thus apply cause

5945

Common like cause result sequence-by ground each obtain manner and

5946

Mantra outer inner like generation completion effort accomplish ground obtain purify not need

5947

That itself from

5948

That-from beings thought-by not-conceive exist although wisdom essence one-from not-exist

5949

Ground and path by-say separate exist not

5950

Ground and path-to purify traverse not need is know should by-say and

5951

Kun byed from

5952

Not transform not purify awareness spontaneously complete

5953

Thus by-say like

5954

Vehicle supreme jewel treasury from

5955

Luminosity vajra essence path summary show sequence chapter eighteen

5956

Thus path actual show-from

5957

Now path difference power great those not meditate free means supreme secret cutting instruction certainty-to three

5958

Essence self place-to bring path cut

5959

Connection word place-to cut summary bind

5960

Confidence free place-to cut obstacle clear

5961

First-to three

5962

Nature great-completion accept reject action effort-from exceed essence sky like certainty-to bring

02 19 00 01

5963

Dharma exhaust mind exceed intention transparent direct wisdom transfer change not introduction

5964

Spontaneously-equal vast great expanse-to all primordial-from exceed complete-from bind free accept reject not manner-to samsara nirvana name not great path cut

5965

First-to three

5966

Nature great-completion do not sky like meaning general show

5967

Bind free two-as not-exist self mind empty root free great connection cut

5968

Object vision mind mirror aggregate six equal great pervade vast

5969

First

5970

Outer vision inner awareness middle grasp hold vision sign samsara nirvana-by include dharma all primordial-empty complete-empty great

5971

Vision empty mind empty great

5972

Pure empty free empty great

5973

Exist not experience not-not experience

5974

True not experience

5975

False not experience

5976

Delusion not experience free not experience

5977

Samsara not experience

5978

Nirvana not experience

5979

Is not experience is-not experience

5980

Vision not experience empty not experience

5981

All equal vast

5982

Pervade level vast

5983

Is is-not direction vast

5984

Exist not-exist vision vast

5985

Not move equal vast

5986

Spontaneously-equal primordial vast

5987

Manner equal basis vast

5988

Vast

5989

Level

5990

Buddha

5991

Free

5992

Exhaust

5993

Empty

5994

Level everywhere buddha

5995

Pervade vast primordial buddha

5996

Spontaneously-equal expanse buddha

5997

Word vast equal buddha not move

5998

Not move

5999

Not abide

6000

Not take

6001

Not go

6002

Not come

6003

Not think

6004

Not concept

6005

Not observe

6006

Not equal

6007

Not change

6008

Before delusion not experience

6009

Now delusion-to not abide

6010

End delusion not possible

6011

Before free not experience

6012

Now free-to not enter

6013

End free not possible

6014

Before exceed not-exist

6015

Now abide not-exist

6016

Future arise not-exist

6017

Limit not level buddha empty

6018

Abide manner basis not-exist

6019

Is manner path not-exist

6020

Free manner result not-exist

6021

View meditation name not-exist

6022

Direction limit dharma not-exist

6023

Exist not-exist end not-exist

6024

Sky expanse not-exist

6025

Action effort-from exceed primordial buddha

6026

View meditation-from exceed vast buddha

6027

Reference think-from exceed free buddha

6028

Direction everywhere name not buddha-to path cut

6029

Look not look not

6030

View do not

6031

Look-by not see

6032

Meditate not

6033

Meditated not

6034

Meditate-from exceed

6035

Meditate also not free

6036

Analyze not

6037

Analyze not

6038

Analyze not need

6039

Analyze also effort meaning not

6040

Accomplish not need

6041

Accomplish complete

6042

Accomplish not

6043

Accomplish also not accomplish

6044

Accomplish-to need not

6045

Do not

6046

Doer not

6047

Done complete

6048

Do-from exceed

6049

Do also limit

6050

Do not need

6051

Dharma-to do not

6052

Do-from dharma not

6053

Not do accomplish not

6054

Samsara not abandon

6055

Nirvana not take

6056

Accomplish direction place

6057

Primordial equal level vast original name not

6058

Whatever vision ground-from basis not primordial buddha abide-from bind free effort self cease

6059

Whatever dawn ground-from primordial pure self empty vast-from level place limit not everywhere

6060

Whatever buddha ground-from trace not self pure primordial empty-to abide-from level equal not everywhere effort cease self mind do not interior vast-from

6061

Nature great-completion abide manner-to dharma all primordial-from self dawn by-say self-by realize meaning scripture apply

6062

Rinpoche spungs pa tantra from

6063

Nature great-completion

6064

Meaning all mind center-to enter

6065

Not vision object not conceptuality also

6066

Not cut self ground itself-to cut

6067

Delusion not experience non-awareness sever

6068

Not examine primordial-from cut abide

6069

Above this all who not feel

6070

Coarse element this all also

6071

First itself-from self cease

6072

Go place not self go-from

6073

Self body primordial-from not-exist

6074

Before after not here also know

6075

This all time not vast time-from

6076

One and two and six three-by

6077

Vision not vision and also half vision

6078

Not vision do self sound also

6079

Ground hold ground-from exceed

6080

Primordial abide who not feel

6081

Traverse primordial not-exist

6082

Path this primordial near

6083

This also self-from primordial abide

6084

Before not see self know dull

6085

Not abide samadhi intention

6086

Meditate not primordial abide

6087

This also who before not know

6088

Self and grasp attachment object

6089

First itself-from dharmata-to

6090

This all self-by self vision

6091

Primordial vision before not know

6092

Self concept bind affliction five

6093

Primordial awareness self dawn

6094

Together abide face not meet

6095

Earth water fire wind element four

6096

Primordial self body

6097

Who not see eye dull

6098

Very secret gather place speech essence

6099

Interval not self sound

6100

Who this itself not hear

6101

Ear power not-exist or

6102

Self abide expanse and awareness scent

6103

Separate occasion not self samsara

6104

Feel not experience nose cease or

6105

Essence three instruction one coil taste

6106

Primordial body mind essence

6107

This itself not experience tongue cut or

6108

Vision self pure color ornament

6109

Self body separate not

6110

Body and shadow like

6111

Day night not abide

6112

Who also not touch body inert or

6113

Suffering everywhere strike bliss dharma

6114

Forget not self abide

6115

Who not know mind dull

6116

Samsara latency again pile

6117

Primordial dharmakaya-to abide

6118

Who not see compassion place

6119

Power self concept object dawn-from

6120

Memory think move various

6121

Primordial Sambhogakaya self dawn

6122

This all not memory forget worry

6123

Do doer conduct effort accomplish and

6124

Being gather noise all

6125

Primordial emanation body

6126

Who not know capability dull

6127

How think and memory move

6128

River flow like interval not

6129

Always self mind attract

6130

Effort not self place meditate

6131

Experience not understand mind stray

6132

Container contents exist hear vision this

6133

Examine-by nature not-exist although

6134

Village city continuum cut like

6135

Primordial abide not see

6136

Power all door close or

6137

Thus and

6138

Thal 'gyur from

6139

Vision delusion nature this

6140

Wisdom is before not see

6141

Concept together delusion basis not-exist-from

6142

All-ground dharmakaya great realize

6143

Delusion self concept continuum cease

6144

Thus delusion not vision

6145

Primordial split vital cause arise

6146

Being aggregate Buddha body

6147

Primordially is who not know

6148

Aggregate Buddha lord-to

6149

Channel abide letter accomplish cause arise

6150

Bubble eye-to wisdom

6151

Self vision is who not see

6152

Thus and

6153

Mu tig phreng ba from

6154

Nature vision dharma all-to

6155

Defilement not-exist-from subtle coarse reverse

6156

Grasp hold not-exist-from delusion reverse

6157

Move not-exist-from action wind reverse

6158

Transparent is-from entity reverse

6159

Clear is-from empty reverse

6160

Primordial realize-from generation stage reverse

6161

Effort not-exist-from conduct reverse

6162

Not seek place-from meditation reverse

6163

Self free is-from vision reverse

6164

Manifest vision-from view reverse

6165

Sound word not-exist-from term reverse

6166

Exist not experience-from attachment reverse

6167

Not-exist not experience-from other depend reverse

6168

Grasp not-exist-from mind examine reverse

6169

Unique is-from number end reverse

6170

All-to pervade-from other arise cease

6171

Self dawn is-from darkness buddha

6172

Essence is-from dharmakaya pervade

6173

Clear vision-from Sambhogakaya expand

6174

Mother child meet-from emanation body arise

6175

Realize exist-from method arise

6176

Think exceed is-from memory buddha

6177

Eternal cut not-exist-from establish view complete

6178

Thus and

6179

Again

6180

Ground and direction and limit-from exceed

6181

Exist and not-exist and like vision not

6182

Sound measure all activity field not

6183

One and two and count field not

6184

Empty great-to descend-by accomplish

6185

Scripture and reason activity field not

6186

Tantra and instruction-by not indicate

6187

View and meditate and conduct-by

6188

That meaning all know not become

6189

That meaning result accomplish not-exist

6190

Dharma-by that itself obscure become

6191

Think-by accomplish not

6192

Wisdom-by also examine not

6193

Giving and ethics patience-by

6194

That itself harm and benefit result separate

6195

Hear and think and meditate-by

6196

Supreme examine although that not see

6197

That-to mandala exist not

6198

Deity not generation seed not

6199

Mantra and mudra what do

6200

Offer etc. elaborate not need

6201

Power and vow where exist

6202

Approach and accomplish not

6203

Wheel emanate exist not

6204

Protect not and protect field not

6205

Harm and obstacle field-from exceed

6206

Thus and

6207

Self dawn from

6208

Great perfection ati yoga-to

6209

View and meditate and conduct not

6210

Although good teach mind-to hold

6211

Accomplish not ability move wish not

6212

Do not spontaneously complete before that itself meaning

6213

Do and and doer where exist

6214

Conduct not dharmata self arise this

6215

Whatever direction-to not fall sky like

6216

Exist not is empty one only

6217

Not-exist not is true bliss body

6218

Make not is self arise concept not

6219

Great perfection ati yoga-to

6220

Meditate dharmata where exist

6221

Send and keep not dharma

6222

Meditate and not meditate end-from free

6223

Hold not mind defilement what

6224

True awareness defilement not

6225

Defilement not pure dharmakaya-to

6226

Meditate and meditate do not

6227

Meditate-by true itself not find

6228

Find self awareness not become

6229

Why self awareness wisdom-to

6230

Distracted and not distracted not cause

6231

What-to hold exist-to

6232

Self arise wisdom exist not

6233

Thus and

6234

Again

6235

That also dharma all thus

6236

Birth not-from cease not

6237

Hold not-from self place free

6238

Reference not-from elaborate not

6239

Make-from not arise all-to exist

6240

Unconditioned-from fully pure expanse

6241

Hold term dharma separate

6242

Nature not-exist-from express separate

6243

Thus and

6244

jewel phra bkod from

6245

Ha ha

6246

Dharma not-from dharmata arise

6247

Object not-from object like vision

6248

Dharma not wisdom interior clear-from

6249

Memory not object-to not-exist

6250

Thus and

6251

Seng ge rtsal rdzogs from

6252

Hold attachment not dharmata entity free this

6253

Buddha all two not intention supreme

6254

Discriminate and mark word path

6255

Action effort not dharmata self place pure

6256

Ub chub samadhi dharmata object-to enter

6257

Pure and not pure term dharma not

6258

One and two-from exceed primordial abide meaning

6259

Self body manner-to bindu one-by ub

6260

Thus and

6261

Klong-drug-pa from

6262

End not center-to reference not

6263

Think not and object all not

6264

Deity not mantra also exist not

6265

Dharma not designate all-from exceed

6266

Enemy not friend also exist not

6267

Body not power-to vision not

6268

Dharma is think-by not vision

6269

What not-exist what-to hold not

6270

I not I possess also not

6271

Expanse not awareness body also not

6272

Virtue not evil ripening not

6273

Life not cut reference not

6274

Collection not accumulate field also not

6275

Buddha not and being not

6276

Abide not empty also not

6277

Thus and

6278

Samantabhadra mind mirror from

6279

Enlightenment essence deviation obstacle not-to

6280

Deviation and obstacle hold where exist

6281

Deviation not obstacle all completely not

6282

Dharmakaya is obstacle separate-to

6283

Deviation obstacle two hold afflicted

6284

Dharmakaya not birth self-from arise-to

6285

Other-from come hope capability delusion

6286

Birth not think separate awareness-to

6287

Word and letter show oh wonder

6288

Thus and

6289

Letter not from

6290

Make not is doer where exist

6291

Fabricate not is fabricate lord not

6292

View not is view do dharma separate

6293

See not is see do fully clear

6294

Appear do not is appear direction separate

6295

Write not is touch not direction ten pervade

6296

Effort not is effort accomplish dharma separate

6297

One only not is many dharma separate

6298

Outer and inner not outer inner not clear

6299

Thus and

6300

Common secret illusion also

6301

E ma wonder wonder dharma

6302

Complete Buddha all secret

6303

Birth not-from all birth

6304

Birth merely itself-from birth not

6305

E ma wonder wonder dharma

6306

Complete Buddha all secret

6307

Abide not-from all abide

6308

Abide merely itself-from abide not

6309

E ma wonder wonder dharma

6310

Complete Buddha all secret

6311

Go come not-from go and come

6312

Go come itself-from go come not

6313

Thus and

6314

Ratnakuta sutra from also

6315

Thus come always birth

6316

Not dharma

6317

Dharma all blissfully come like

6318

Childish intellect possess mark hold cause

6319

World pure-in not-exist dharma-to practice

6320

Thus and

6321

Samadhi raja sutra from also

6322

When world realm this arise and

6323

Arise-from cease empty abide time

6324

Like before after also like thus

6325

Dharma all thus know do

6326

Thus and

6327

Arya ratnakuta sutra from

6328

Non-awareness sky like

6329

Dharma all characteristic not

6330

Support not abide not take not

6331

Emanation like fully know do

6332

Thus and

6333

Guhyasamaja from

6334

Entity these not birth

6335

Dharma and dharmata not-exist

6336

Sky like self not-exist

6337

Enlightenment manner this show

6338

Thus extensive said

6339

Second bind free two-as not-exist self mind empty root free great connection cut-to two

6340

Arise place go three-by examine general show and

6341

One and different-to examine particular certainty do

6342

First

6343

Essence end free sky like is although

6344

Self-by inner-to not examine is think thought remain-from empty meditate darkness stone like go-from

6345

Transparent direct not think-from samsara nirvana difference edge not separate cause

6346

Realize certainty know-to dawn-to discriminate wisdom need

6347

Letter not from

6348

Awareness nature all-to pervade although

6349

Dharma instruction-to reach by-say said-from

6350

Here guru instruction-by realize do-to three

6351

Arise place arise agent-to examine

6352

Abide place abide agent-to examine

6353

Go place go agent-to examine

6354

First-to two-from

6355

Arise place outer various object-to vision and

6356

Inner aggregate form-to vision

6357

Mind those two whatever-to dawn time

6358

Outer-to dawn outer object

6359

Inner-to dawn inner body

6360

Layer layer divide-from dust particle part not examine-from

6361

Arise place vision object not-exist see time that-from mind not arise recognize-from grasp object-to hold concept basis not root free great connection cut

6362

Arise agent sha ra ra o to to mind mental-events self-from self arise momentary know substance two become

6363

Self-from other-from not arise examine complete-from

6364

Now arise place that self arise arise think

6365

Color and

6366

Shape and

6367

Sign and

6368

Characteristic and

6369

Big small and

6370

Direction part etc. what exist examine-from wherever not abide

6371

Mind examine merely basis not everywhere primordial pure-to go time

6372

Inner hold concept basis not sky like self-by realize-from

6373

Dharma and dharmata-to vision grasp hold all object not support free great time that realize-from

6374

Mind first birth not primordial abide-to today realize-from dharmakaya elaboration free great meaning understand

6375

Second middle abide place and abide agent

6376

Third end go place and go agent two also that like destroy-from examine-from

6377

Sambhogakaya self clear great and

6378

Emanation body self free self dawn intention-to touch

6379

Outer inner object not awareness support not

6380

Grasp hold basis not

6381

Intention interval not equal meaning understand-from

6382

Not meditate river flow samadhi self buddha equal great interior-from dawn

6383

Thal 'gyur from

6384

Mind is first arise place and

6385

Middle abide place end go place

6386

Thus three-to examine analyze-from

6387

Mind purify mind abide manner know

6388

Thus

6389

That time outer object-to vision all not-exist vision basis not suddenly

6390

Inner mind-to concept all dawn free trace not

6391

Vision mind connection not transparent great see-from dharma exhaust intention mind exhaust-to dawn by-say

6392

These arya ratnakuta-by said

6393

Kashyapa this-to bodhisattva being great those-by mind fully search diligence begin

6394

Mind that outer-to also not observe

6395

Inner-to also not observe

6396

Those two both interval-to also not-exist and not observe

6397

Blue not

6398

Yellow not is by-say etc.-from

6399

That-to diligence all among supreme become is mind fully search diligence by-say until said

6400

Second one and different examine

6401

Mind house destroy instruction

6402

That also mind by-say this exist cause what-from arise and

6403

Not-exist move and memory know wheel this what is and

6404

Memory know aspect these condition what-to depend-from arise and

6405

Condition not memory sudden this not suitable and

6406

If mind this body and one exist body destroy time also destroy become and

6407

Not-exist follow go return not certain-from body sick mind place-to come and

6408

Birth before after wheel come suitable not and

6409

Mind by-say here one is realm one power cease-from realm other also die suitable and

6410

One not realm form different like realm mind entity different suitable and different body one inside-in insect etc. being those all

6411

Person one life time do time live suitable and

6412

If one is body one-to outer inner being number-not-exist come this what is and

6413

If mind this-to return place exist

02 19 01 01

6414

First cause exist need-from

6415

Cause exist conditioned not permanent-from again destroy-from action-to good bad not suitable and

6416

Return-place not-exist then being aggregate number-not-exist these come suitable not and

6417

Mind that various is then realm-to self other thought suddenly come suitable not and

6418

Mutual intermix from

6419

Self conquer and

6420

Not die and

6421

Suffering not-exist and

6422

Retinue and enjoyment etc. possess happy and

6423

Other defeat etc. all perceive agree come suitable not and

6424

If different is then

6425

Realm many exist-from

6426

Some-to other with agree self defeat happy etc. come suitable and

6427

One only think is then what one die-from all die or

6428

One born-from all born suitable or

6429

Thus aspect many door-from self mind-to one and different controversy-from examine search-from

6430

Any also not-find is dharma-nature primordially pure meaning wisdom power-by realize

6431

Mind-to cause not-exist return not possible-from action accumulate-to end not-exist faith and

6432

Mind-to cause exist result come need

6433

Result samsara is then not pure-from liberate not possible

6434

Transcended is then samsara come suitable not

6435

Both is then

6436

Samsara nirvana different like mind also different become and

6437

If different then

6438

Body mind different like memory thought family one-to gather desire also different many become-from

6439

Family one-to gather-from know

6440

Also mind-to cause not-exist then mind these suitable not by-say

6441

These mind cause-from arise not-exist intelligence not is-from

6442

Mind-from arise not is then mind this itself-to dwell only-to not realize not-exist

6443

These birth and

6444

Death and

6445

Abide etc. exhaust also not is and

6446

Increase also not is-from

6447

Scripture-from

6448

Ignorance illusion-wheel this-to exhaust-not-exist increase not-exist

6449

By-say and

6450

Also

6451

Being realm nature that also end not-exist

6452

By-say said-from

6453

Thus cause not-exist-from mind-to increase not-exist realize

6454

Increase not-exist-from birth not-exist realize

6455

Birth not-exist-from death not-exist realize

6456

That know-from action-to also bad not-exist realize

6457

Condensed-from

6458

Exist not-exist this two not-exist dharma

6459

By-say

6460

Thus primordially from-beginning self empty not-exist know-from

6461

From-beginning pure-from being birth suitable how become

6462

By-say arise

6463

That also mind-to condition not-exist

6464

Exist then appearance various-to appear like mind also condition-by color etc. various become and

6465

Mind different-to go-from memory thought one-to not suitable and

6466

Mind-to condition exist then certainly destroy become-from

6467

Mind action-result not-exist conclude and

6468

Mind cease also that action exist then

6469

Very contradict

6470

Body color and sense-base good bad all body cease also dwell by-say equal

6471

Thus illusion like dwell only-by clear

6472

Condition not-exist then now memory thought various this what-from arise by-say

6473

Now memory thought this condition-from arise not-exist

6474

Sudden yesterday dream jewel find-from happy and true hold-from

6475

Wake then what also not-exist like

6476

Now memory thought also true hold-from attach although that after-to what also not-exist-from circumstance true-false like appear-from establish not-exist

6477

Example sky cloud various sudden gather that where go trace not-exist sudden dissolve like equal

6478

Cloud that sky-to not-exist although that nature-in appear like

6479

Condition and cause mind-to not-exist although appear appear like time cause condition not-exist one and many and time three examine-from not-exist certain

6480

Root wisdom-from

6481

Seed cease and not-cease-from

6482

Sprout birth not-exist

6483

You-by dharma all

6484

Illusion arise like show

6485

By-say and

6486

Condition five is exist not-exist

6487

By-say-from

6488

All-doing-from also

6489

Cause and condition not-exist peace supreme path

6490

By-say etc. explained

6491

That-from mind exist then

6492

Entity form-possess-to exist or

6493

Form not-exist-to exist

6494

Form-possess-to not-exist exist then power direct-perception-to see suitable-from see suitable not observe direct-perception valid-cognition-by clear

6495

Form not-exist-to exist then how know

6496

Movement know by-say

6497

Movement that need and direction part and

6498

Past future present three meet examine-from not establish

6499

Movement before and now movement meet then meet part memory-thought before that now not cease exist need and

6500

Exist then before is contradict and

6501

Now before and part that cease conclude and not meet then now memory-thought cause not-exist movement suitable not conclude-from stop

6502

Movement one is or different

6503

One then various-to movement lose and

6504

Different then move-make one is-from lose

6505

Thus mind exist-to not establish

6506

Root separate sky like realize-from

6507

Birth and birth-basis not-exist-from return place not-exist

6508

Place not-exist then memory-thought before after interval-to face-introduce-from there dissolve-from mind-to basis not-exist recognize

6509

That know-from return place not-exist faith

6510

That know-from realm three name not-exist great-to decide

6511

That dharma-from action virtue vice benefit harm not-exist mind happy

6512

Also appearance know before after interval-to face-introduce-from

6513

Mind-to cause and characteristic-to not establish recognize

6514

That know-from mind itself empty-to identify grasp not-exist faith

6515

That believe-from mind by-say cause condition-from not arise decide

6516

That dharma-from memory-thought sudden thought-by benefit harm not-exist mind happy

6517

Also mind happy

6518

Also mind before after interval-to face-introduce-from

6519

Mind-to root not-exist recognize

6520

That know-from mind itself one wheel-to elaboration different not-exist faith

6521

That believe-from made dharma-by buddha not become decide

6522

That cut-from mind not-exist meaning-from not realize side not-exist-from mind happy

6523

Also dharma-nature before after interval-to face-introduce-from

6524

Mind-to birth not-exist recognize

6525

That know-from propensity body kunzhi-by not harm faith

6526

That believe-from now mind birth not possible decide

6527

That dharma-from now mind house cease and return place and return-support not-exist mind happy

6528

Thus mind search time four measure grasp-from

6529

Buddha not-exist-from buddha name only-to also not-exist

6530

Result-to hope hold mind turn

6531

That turn-from path effort exertion-to make dharma not-exist

6532

Thus not-exist dharma-to what also not-exist-from samsara nirvana-to designate name only-from meaning-to not find-to liberate measure by-say

6533

That-from mind itself not-exist-to what also not-exist-from

6534

Mind-to cause reason not-exist-from see not-exist and

6535

Thus not-exist face-introduce four turn and

6536

Dharma-possessor sixteen-to realize

6537

Mind house destroy

6538

Example child house build destroy like

6539

That also action-by action destroy iron-by iron destroy like and

6540

Not permanent-by not permanent destroy illusion person-by illusion city destroy like and

6541

Made-by not permanent destroy corpse-on corpse stack like and

6542

Not permanent-by made destroy wisdom now-by ignorance before destroy like

6543

Thus mind-by mind destroy-from both track not-exist-to dissolve water-on letter write like and

6544

Not-exist-by not-exist search also not find poor house-in wish-fulfilling jewel not-exist search-also find place not-exist like equal

6545

Mind not-exist-to destroy place not-exist

6546

Example dissolve time water-to hold place not-exist like

6547

That-from mind not-exist meaning not know-from

6548

View meditation conduct mind-to search

6549

Bliss great liberation doctrine find time not-exist

6550

Boat sink-from water-to enter like

6551

Mind not-exist-to exist-to support that itself-by deceive and bind by-say

6552

Samantabhadra heart mirror-from also

6553

Appearance dharma-body-to desire me-to obstruction

6554

Whatever-appear mind-to desire me-to obstruction

6555

Self-arise other desire me-to obstruction

6556

By-say

6557

Then mind dissolve by-say exist that not-exist-to gone not by-say

6558

Dissolve before like examine-from not establish and

6559

Not examine then-also sudden memory-thought thought dissolve-from

6560

Mind self-continuum exist-from not-exist-to gone not-exist

6561

Dissolve cause and dissolve condition where-to also not-exist

6562

Then mind house destroy-to need not-exist destroy cause not-exist-from

6563

Mind primordially not-exist-to

6564

Not-exist nature realize-to make only-from

6565

Mind house basis-or entity exist is not-exist

6566

Memory source dharma-nature-to gone-from

6567

Not-exist understand-to make-to

6568

House destroy by-say term-to make

6569

Exist destroy what also not-exist

6570

That-from term result by-say appearance object vital-point whatever-appear nature-on place-from

6571

Inert appearance that-to grasp not-exist-from object mind two not-exist result and

6572

Know whatever-move nature-on place-from

6573

Mind house self-destroy-from movement thought-liberate result and

6574

Thus inert know two not-exist union primordial wisdom dissolve place identify-from not-exist result

6575

Thus result three time also dissolve time face-introduce vital-point four-to

6576

Not-exist dharma sixteen before like know

6577

That-also great secret certain heart-essence cutting-through mind primordially not-exist self-liberate

6578

Movement sudden primordially liberate know and

6579

Instruction other and mind ultimate-to not-exist

6580

Conventional-to exist-to pretend-from

6581

View meditation mind-to path make two

6582

Self-liberate self-dawn self-place only-to not agree although

6583

Meaning not agree

6584

Here primordially not-exist-to make and

6585

Other-to exist not-exist-to desire-from

6586

Union also

6587

Other-to exist two one-to one connect is union desire and

6588

Here primordially not-exist-from union-to enter cause not-exist and

6589

Not-exist essence-to different distinguish not-exist two different not-from two not-exist union by-say

6590

Vital-point this vehicle all-from peak become vital-point importance very great and crucial very great

6591

This-from appearance mind-to not desire and

6592

Mind exist not-experience basis buddha great-to show

6593

This-to depend-from appearance mind-to face-introduce and

6594

Mind itself empty-to face-introduce instruction heart-essence intention is know

6595

Instruction some-to thus arise possible then below provisional only-from definitive meaning not decide

6596

Third object appearance mind mirror-to dawn-from aggregate six equal great-to pervade expand

6597

Outer appearance various

6598

Inner memory thought sudden

6599

Power six appearance object and possess all

6600

Not-exist clear appearance only-from

6601

Meaning-to outer inner where-to also not-exist eye-cataract hair-line and

6602

Illusion and

6603

Eye-magic and

6604

Emanation like mind-to appear although

6605

Appear time that itself-from exist not-exist extreme-from transcend know

6606

Appearance nature-from how designate also not contradict

6607

Is allow

6608

Not-is allow

6609

Exist allow

6610

Not-exist allow

6611

Appear allow

6612

Empty allow

6613

Delusion allow

6614

Liberate allow

6615

Good allow

6616

Bad allow

6617

Mind-to allow

6618

Other-to allow

6619

How designate although

6620

Empty nature-from how designate that itself-by first empty

6621

Designate mind

6622

Mind not-exist

6623

Not-exist-to designate maker not-exist-from dream action and illusion action like

6624

Appearance and dawn and

6625

Virtue and non-virtue etc. that itself sudden

6626

That essence basis not-exist self-liberate

6627

Awareness primordial tone part-to exist-from identify intention dharma-nature direction else-from grasp place not-exist

6628

Appearance existence samsara nirvana dharma all awareness nature-in not-exist clear appearance appearance great-to self-dawn self-appearance

6629

Element four appearance sky nature-in dwell or

6630

Dream various sleep and

6631

Sleep awareness nature-from not move like

6632

All awareness nature-to self-appearance although

6633

Awareness-by delusion-appearance samsara not see

6634

Pure appearance transcended not see

6635

Samsara nirvana-by awareness not see

6636

All basis not-exist equal great nature-in move not-exist

6637

Essence-to not establish-from see and see-maker-from transcend and

6638

Awareness nature-from dawn-from samsara nirvana awareness self-tone or play by-say merely

6639

Exist not-exist extreme liberate great

6640

Designate not contradict

6641

Meaning-to not establish

6642

Not-exist clear appearance only-to appearance existence samsara nirvana dharma all dawn

6643

Space six-from

6644

Stain not-exist mind itself-to

6645

Object condition separate appearance

6646

Self pure great intention by-say

6647

Samantabhadra I-by show

6648

By-say and

6649

Jewel Display-from

6650

What also not-exist entity

6651

What direction-to not fall

6652

Whatever delusion entity

6653

Harmonious appearance only-to appear merely

6654

Although that meaning not arise

6655

Dharma-space ornament like appearance

6656

By-say and

6657

Empty primordial wisdom great

6658

Whatever not-exist-from whatever delusion

6659

By-say and

6660

Pearl Garland-from

6661

That I am being

6662

Mind is mind-from arise

6663

Many not is single

6664

Samsara nirvana I self

6665

Mandala etc. gradual entry

6666

Dharma is dharma-to appear

6667

Abide is move

6668

Sit and sleep and lie

6669

Life is cut also

6670

World three that-from arise

6671

Brief how appear

6672

Dharma all that-from arise

6673

Earth water fire wind space

6674

Element great all that-from arise

6675

By-say from

6676

Thus dwell is dharma-nature-to

6677

Delusion from-beginning not-exist

6678

Dharma-body sky like-to

6679

Sudden being cloud-by obscure

6680

Not-delude dwell is dharma-nature also

6681

Mind-to delusion manner-to appear

6682

By-say from

6683

Being affliction five itself

6684

Meaning-to exist is not

6685

Sky-to cloud like

6686

Sudden condition and possess

6687

Cloud that sky itself-from arise

6688

Thus sky-to dissolve know-from

6689

Different not-exist one nature by-say

6690

Thus affliction stain itself

6691

Self-arise self-cease itself know then

6692

Being bind suitable how become

6693

By-say and

6694

Appear manner not establish like

6695

Grasp-to appear although where-to-also not establish-from

6696

Place-not great-to show also

6697

Jewel Heap-from

6698

Dwell place not-exist mind itself this

6699

Go place not-exist ya re cha

6700

All enter mind six-to

6701

Depend place not-exist ya re cha

6702

All gather kunzhi-to

6703

Place place not-exist ya re cha

6704

Circle and delusion ignorance-to

6705

Change power not-exist ya re cha

6706

All object-attach affliction-to

6707

Basis root not-exist ya re cha

6708

Subtle and coarse stain-to

6709

Grasp place not-exist ya re cha

6710

Element coarse form all-to

6711

Place place not-exist ya re cha

6712

Person depend life life-to

6713

Time place not-exist ya re cha

6714

Aggregate six object appearance-to

6715

Permanent not-exist ya re cha

6716

Person memory thought arise feeling-to

6717

Exhaust not-exist ya re cha

6718

By-say and

6719

Also

6720

Basis root not-exist dharma-nature this

6721

Not search place-from wonder great

6722

Go and come awareness-to

6723

End not-exist wonder great

6724

Primordially dwell great primordial wisdom-to

6725

Antidote not-exist wonder great

6726

By-say and

6727

Common vehicle Arya Samadhi King-from also

6728

How mid-space little cloud not-exist-to

6729

Moment-to cloud mandala appear

6730

Arise-from cease and cloud mandala that

6731

First what-from arise examine

6732

Dharma all thus know

6733

How person rock mountain hollow dwell

6734

Song sing speak and laugh and cry-from

6735

Condition-to depend echo arise although

6736

Sound-from tone that when-also move not-exist

6737

Dharma all thus know

6738

By-say extensively said

6739

Meaning second dharma-exhaust mind-transcend intention transparent foundation primordial wisdom move change not-exist face-introduce-to three

6740

Dharma-exhaust mind-transcend awareness transparent foundation face-introduce

6741

Self-clear nature dwell intention pervade expand great-to maintain

6742

Vital-point three dharma-nature wheel sky equal space clear great-to place

6743

First

6744

Self-settle awareness self-clear-to just place and

6745

Outward not send

6746

Inward not gather

6747

Middle-to not think self-nature-to look-from

6748

Outer inner middle not-exist

6749

Self-clear foundation

6750

View meditation-by not confuse dharma-body

6751

Concept-by not move primordial wisdom

6752

Elaboration gather not make intention

6753

Clear-to thought not-exist

6754

Dwell-to grasp not-exist

6755

Vast-to lose not-exist

6756

Equal-to interval not-exist

6757

Enter maker not-exist self-tone great

6758

Primordially-from self-settle intention great great

6759

Tone and empty ocean like

6760

Clear and pure sun moon like

6761

Vast and pervade sky like

6762

Stable and dwell mountain king like

6763

This like meaning and being all moment-also separate not-experience primordially-from self-to exist although

6764

Face not know-from samsara-in bad thought elaboration-by mix although

6765

Now lama instruction-by identify-from dawn or dwell or whatever just self-settle place nature face-introduce like nature not wander only make

6766

Lion Perfection-from

6767

E ma lion cross not path

6768

Action effort not-exist lion-by

6769

Release place not-exist snow white-to

6770

Darkness clear power three perfect

6771

Think not-exist tone lion I-by

6772

Primordially pure stain-not snow good-to

6773

Element clear power three perfect

6774

By-say and

6775

Space six-from

6776

Permanent cease not-exist mind itself-to

6777

Good bad separate appearance

6778

Abandon accept separate intention by-say

6779

Samantabhadra I-by show

6780

Accept reject not-exist mind itself-to

6781

Direction not-exist self-liberate appearance

6782

Pervade expand great intention by-say

6783

Samantabhadra I-by show

6784

Dull excitement not-exist mind itself-to

6785

Release equal great meditation

6786

Aggregate six spontaneous intention by-say

6787

Samantabhadra I-by show

6788

Concern not-exist mind itself-to

6789

Hope doubt separate appearance

6790

Primordially place confidence possess intention by-say

6791

Samantabhadra I-by show

6792

By-say and

6793

Perfection Perfection-from

6794

Grasp attachment not-exist dharma-nature entity separate this

6795

Buddha all-by two not-exist intention dharma

6796

Particular empty and sign word path

6797

Action effort not-exist dharma-nature self place pure

6798

Complete samadhi dharma-nature object-from enter

6799

Pure and not pure term dharma-to not-exist

6800

One and two-from transcend primordially dwell meaning

6801

Self body nature-in bindu one-to enter

6802

Time not-exist realize-from samadhi not wander clear

6803

Extreme center not-exist-from dharma-nature name and separate

6804

Change not is straight all-to pervade

6805

Made not is arise place spontaneously accomplish

6806

By-say

6807

Second that nature-to maintain-to three

6808

View meditation object transcend great-to maintain

6809

Samadhi self-settle great-to maintain

6810

Intention mind transcend great-to maintain

6811

First

6812

Face-introduce nature that-to mind grasp effort and purpose-to meditate antidote not enter-from awareness vast wide primordially place height top-to vast interval not-exist self-liberate-to place

6813

Jewel Display-from

6814

Vast dharma-nature completely pure

6815

Great view wonderful great

6816

Appearance face self-appearance mandala itself

6817

Object and object not-exist completely pure

6818

Outer and inner not-exist completely appear

6819

Empty and not empty word-from transcend

6820

By-say and

6821

Lion Perfection-from

6822

First place place what is-to

6823

Last that place place-to go

6824

Now that meaning-to dwell

6825

By-say and

6826

Also

6827

Grasp thought not-exist sky-to

6828

Consciousness not-exist sky-to

6829

Consciousness mind not move

6830

Wander not-exist samadhi supreme

6831

Buddha single grove manner

6832

By-say

6833

Second-to three

6834

Self-dwell just place

6835

Aggregate object appearance-to grasp make elaboration not make-from outer inner middle not-exist wide self-liberate-to vast place-from

6836

Sleep-to go occasion-also that nature-to sleep-from dream light clear-to dawn

6837

Thunder great

6838

Door three spontaneous release-to whatever dawn suddenly hit-to self-liberate-to vast vast gone nature identify

6839

Appearance expand

6840

Body cross-legged and eye interval appearance-to stare look-from

6841

Mind send gather cut-from awareness and half-pure nature identify-from wind five space-to bind

6842

Self-appearance pure light clear outer smoke mirage rainbow light etc. and inner dharma-nature empty clear-to appear pure like dawn

6843

Space six-from

6844

Samadhi three-to thus train

6845

Self-dwell just place samadhi

6846

Power door all not stop and

6847

Body action use not do

6848

Sleep also abandon not do

6849

Mind-by apart cut not

6850

Brief body speech self place-to

6851

Mind arising part outward not lose

6852

Power object all six-to also

6853

Know awareness action mind not move

6854

Self-appearance not think great-to

6855

Clear-to thought not-exist experience arise

6856

Thunder great samadhi-to

6857

Body ordinary like-from

6858

Speech speak word word and separate

6859

Mind tight-to not bind

6860

Self-dawn self-to not wander

6861

Appearance expand samadhi

6862

Body and object and awareness-by

6863

Self-appearance pure measure all grasp

6864

By-say

6865

Third intention mind transcend-to maintain-to four

6866

Mountain just place view

6867

Ocean just place intention

6868

Awareness just place instruction

6869

Appearance just place method

6870

First

6871

Awareness self-clear this identify-from whatever dawn-also view mountain king like move change not-exist nature-to place

6872

Letter not-exist-from

6873

Mountain just place view secret itself

6874

Doubt not is change nature-by not-exist

6875

By-say

6876

Second

6877

Body cross-legged-to

6878

Eye ha re interval appearance-to place-from

6879

Know and half-pure ocean wave-by not move like nature-to clear place

6880

That itself-from

6881

Ocean just place that-by intention

6882

Appearance not is appear make

6883

Empty not is empty-to exist not

6884

Clear not is clear great object

6885

Dull not is excitement nature-by not-exist

6886

Not move not move move-to not become

6887

Not move not move move all-from transcend

6888

Made-by not arise place method great see

6889

Send gather not make just place one nature

6890

Dwell not is that-from transcend not-exist

6891

Secret primordial wisdom ocean like-to

6892

Primordially-from spontaneous vast not move space-to place

6893

Depth measure difficult great ocean great-from

6894

Set not-exist victory banner peak see

6895

Empty mind not-exist not make great body

6896

Made not-exist-from make all-from conquer

6897

Primordially-from not arise not make just place itself

6898

Appearance not change mind-by not make

6899

Dharma-nature sky-to dwell intention show

6900

Dharma-body primordial wisdom thought completely abandon-from

6901

Move make not-exist meditate intention

6902

Appear object and focus direction all not grasp then

6903

Ocean depth-to planet star dawn like

6904

Object-to grasp not-exist clear part not cease-from

6905

Self-arise intention dwell manner thus

6906

By-say

6907

Third

6908

Awareness clear empty primordial wisdom foundation naked burst that wide wide wide self-clear-to identify-from samadhi mind attach mistake place cut and transparent foundation dharma-body inside-from dawn

6909

Lion Perfection-from self-know many object-to outward look-from

6910

Dharma-body thought not-exist great inside find

6911

By-say

6912

Fourth

6913

Outer object five-to appearance-to wide look time inner self-clear foundation clear clear inside-from dawn nature-to place

6914

That itself-from

6915

Awareness clear dharma-nature object-to outward look-from

6916

Various separate awareness inside see

6917

By-say and

6918

Letter not-exist-from

6919

Appearance just place awareness method great

6920

Appearance great all basis not

6921

Element five Buddha path like appear

6922

Great five itself mother appearance-to clear

6923

Not wander nature-to grasp not-exist great-to place

6924

By-say

6925

Third vital-point three dharma-nature wheel sky equal space clear great-to place-to three

6926

Dharma-nature effort exertion and separate nature-by mind itself action separate-to place instruction

6927

Dharma-nature self direct-to introduce vital-point-by concept primordial wisdom-to dawn instruction

6928

Dharma-nature self place-from liberate vital-point-by appearance-to refute establish not-exist instruction

6929

First

6930

Nature action and separate that action-by not realize not action place-from realize-from door three self-settle vast-to place

6931

Result arrive-from

6932

Other also action separate dharma-nature

6933

Action not-exist-from liberate-to liberate

6934

By-say and

6935

Garuda Great Sky-from

6936

That-from samsara nirvana action action itself separate then

6937

Great perfection this-from other what do exist

6938

By-say and

6939

Six Objects-from

6940

Action and separate-from basis place by-say

6941

Second

6942

Appearance mind play face-introduce

6943

Play basis not-exist clear appearance-to face-introduce

6944

Clear appearance grasp then delusion-to face-introduce

6945

Not grasp self-clear not-exist appearance-to face-introduce-from outer object appearance mind and other-to not establish decide-from samsara-in birth object empty

6946

Also appearance grasp mind that basis not-exist-to face-introduce

6947

Basis not-exist empty self-course-to face-introduce

6948

Self-course track not-exist primordially liberate-to face-introduce-from

6949

Circle maker self mind basis not-exist-to liberate-from realm three name not-exist dharma-nature-to echo

6950

Perfection Perfection-from

6951

Perception object-to not-exist dharma-nature peace nature

6952

Appearance self-to search self-appearance entity not-exist itself

6953

Appearance mind separate dharma-nature self meaning

6954

Send gather not make self object look

6955

By-say

6956

Here some appearance mind-to face-introduce

6957

Mind empty-to face-introduce and

6958

Face-introduce decorate-from

6959

E ma ho appearance mind-to face-introduce-from mind-to complete

6960

Mind itself empty-to face-introduce-from empty happy spread

6961

Empty awareness-to face-introduce-from

6962

Awareness itself space and two not-exist that only dharma-body by-say word-to meaning self-characteristic-to attach-to appear

6963

This-to intended basis

6964

Need purpose

6965

Actually harm make valid-cognition and three exist-from heart-essence intention direction-to not approach

6966

Intended basis

6967

Outer object-to meaning other-to not-exist-to grasp those provisional-from that word said-from

6968

Self-dawn-from

6969

Sometimes appearance mind-to show

6970

By-say

6971

That-also appearance other-to not-exist mind delusion-to appearance is only-from designate

6972

Need purpose is outer object-to attach abandon only

6973

Actually harm make

6974

Appearance mind is then mind-to color and shape etc. eye etc. power-by certain conclude-from appearance-to form etc. shape and color-to certain-from and

6975

Appearance mind

6976

Mind empty

6977

Empty awareness is then that three mutual mix-from

6978

Awareness delusion-to conclude and

6979

Appearance eye etc.-by not see-to conclude and

6980

Mind not delude-to conclude

6981

That three essence substance one is-from

6982

This distinction before detail explain and

6983

Appearance mind yoga-to make not liberate-from

6984

Self-dawn-from

6985

Appearance mind yoga

6986

All I mind-from arise

6987

Mind itself realize then what do exist

6988

That word all express make

6989

I-by liberate-to not said

6990

By-say scripture-by also harm and

6991

Mind not-exist-to realize time appearance not-exist-to conclude and

6992

Mind cease time appearance time that-to cease-to conclude-from

6993

Mind not-exist occasion-to appearance exist-from also harm

6994

Mind not-exist-to occasion five exist

6995

Middle Extremes-from

6996

Mind not-exist sleep and faint and

6997

Absorption enter two and

6998

Always perception not-exist

6999

By-say

7000

Brief gather

7001

Appearance mind-to desire this wrong thought darkness great is-from clear need

7002

Third dharma-nature self place-from liberate vital-point-by appearance-to refute establish not-exist instruction

7003

Outer object five not-exist empty self pure water moon like-from purify not need

7004

Inner mind memory thought self dissolve track not-exist is-from effort exertion two antidote-by destroy not need

7005

Appearance mind primordially liberate spontaneous-to abandon accept superimpose not need

7006

Awareness transparent naked-to elaboration garment not put-from complete complete complete track not-exist equal great-to inside release-from

7007

Door five self-arise primordial tone-to free-to enter

7008

That-also inner self-clear essence awareness foundation naked-to burst-from

7009

That nature-from memory thought good bad what dawn-also distinguish not-exist self-arise primordial wisdom self-tone-to know-from track not follow-from

7010

Appearance mind rough not rough

7011

Clear not clear

7012

This that manner-to vast pervade-to release then samantabhadra intention space-to self-dawn

7013

Space six-from

7014

Being all self-appearance great

7015

Other-from search place not-exist

7016

Self power-by self know-from

7017

Three-thousand world where-from-also

7018

That itself search-also find place not-exist

7019

World all action object

7020

That itself appearance nature-to

7021

Who-by-also see not-exist

7022

Appearance nature bliss field

7023

This-to meditate yogi-by

7024

Samantabhadra I body

7025

Fortune and possess this-by see

7026

By-say and

7027

Also

7028

Object-to condition thought self dawn time

7029

This all nature not-exist know then

7030

Appearance all illusion or

7031

Dream and reflection like

7032

Not think reflection great experience

7033

Who continuum-to dawn that

7034

Appearance all thunder-to

7035

Appearance condition continuum-to not dawn-from

7036

Outward not return samadhi obtain

7037

By-say and

7038

Letter not-exist-from

7039

All arise and delusion appearance I mind

7040

All abide delusion appearance I heart

7041

All appearance delusion appearance I body

7042

All sound delusion appearance I speech

7043

See not cease I form like appear

7044

Hear not cease I sound like sound

7045

Smell make not cease I smell like feel

7046

Taste make not cease I taste like tone

7047

Feel make not cease I mind like quick

7048

Secret affliction I miracle

7049

Buddha being I cemetery

7050

All make I appearance self clear great

7051

By-say

7052

Then delusion appearance self place allow release then again delusion not go

7053

Being ordinary self-as grasp-from delusion although

7054

Yogi basis not-exist-to know-from correct change not-from self-settle-to place-from not delude

7055

Pearl Garland-from

7056

Being samsara those

7057

Self concept action-by bind

7058

Nature not-exist know liberate-to certain

7059

By-say

7060

Also delusion and liberation is inner know to rely is although

7061

Outer appearance-by delusion and liberation any not make-from

7062

Appearance straight place-from enough

7063

Tilopa-by

7064

Appearance-by not bind grasp-by bind

7065

Grasp cut Naropa

7066

Thus instruction like

7067

That-also actual meaning self know that self tone nature-to place only-from

7068

Purpose correct view meditation action-by good correct not is nature change not-exist-from and

7069

Self-arise primordial wisdom not true become-from

7070

Perfection Perfection-from

7071

Thought-by primordial wisdom meaning not find

7072

Thought-by primordial wisdom meaning find-from

7073

Self-arise primordial wisdom false become

7074

Meditate-from dharma body not see

7075

Meditate-from dharma body see then

7076

Self-appearance dharmata false become

7077

Look awareness meaning not realize

7078

Look-from awareness meaning realize then

7079

Dharma body cease not-exist false become

7080

Dharma-by ignorance trace not cut

7081

Dharma-by ignorance trace cut then

7082

Primordially pure primordial wisdom false become

7083

By-say

7084

Thus appear know dharmata-to realize-from conduct manner what make-also dharmata-from not transcend

7085

Appear manner whatever appear although play not cease-to dawn from

7086

Self-arise meaning mandala-to dawn

7087

Eat drink dharmata approaching

7088

Sleep sit enlightenment accomplish

7089

Formation abide meditation

7090

Exhale inhale mandala accomplish

7091

Three-thousand spontaneously accomplish mandala

7092

Rain water self-settle drip drip

7093

Path nature bindu great

7094

Foot color powder

7095

Move gesture nature

7096

Speak vajra recite

7097

Memory thought generation stage wheel

7098

Whatever appear deity play

7099

Self body empower vase

7100

Descend continuum samaya

7101

Know aware self clear instruction

7102

Birth death dharmata familiarity measure

7103

Aggregate six object appearance realize self dawn from

7104

Realm three completely liberate great intention spontaneously accomplish

7105

Pearl Garland-from

7106

E ma thus appearance all

7107

Delusion itself also self liberate then

7108

Delusion not exist by what not liberate

7109

What like speak and action do all

7110

Empty aware clear conduct

7111

Good and bad thought all

7112

Meditate river space great

7113

Wrong view right desire all

7114

Yogi distinguish not view

7115

Hope and doubt grasp all

7116

Copper spontaneously arise result

7117

Mudra great desire apparent from

7118

Eat and drink approach to

7119

Sleep and sit accomplish

7120

Formation all abide

7121

Exhale and inhale mandala accomplish

7122

Three-thousand all mandala-to

7123

Rain and steam drip drip establish

7124

Go path object bindu great

7125

Foot trace powder

7126

Go desire manner manner itself

7127

Limb move mudra

7128

What like speak mantra word

7129

Thought all generation stage

7130

Mind move offer

7131

Form-to appear deity body

7132

Sound great speak music

7133

Self body vase-to

7134

Hair leaf mouth ornament beautiful

7135

Blood and yellow water water all

7136

Meaning heart etc. substance-by fill

7137

Self-to appear empower all give

7138

Not confer itself-to complete

7139

Pass desire samaya-to

7140

Keep desire bind

7141

Liberate desire decline

7142

Not exist desire supreme

7143

See all mudra have

7144

That-to attach experience

7145

Know aware clear instruction-to

7146

Object mind two-to place object

7147

Birth age sick die familiarity vital point

7148

Aggregate six not cease realize

7149

By-say

7150

Thus yogi what make dharmata nature-to generate deity wheel and empower complete instruction and together

7151

Complete dharmata wheel self-settle river continuum samadhi bridge not cut from

7152

Effort exertion

7153

Cause effect-to not depend-from actual attainment wonder great nature-by obtain-from ground supreme mandala great complete

7154

That-also Thalgyur-from

7155

Thus all dharmata-by

7156

Accept do should what even not exist

7157

Place do should a little not exist

7158

Where-to not exist dharmata

7159

What appear self dharmata-from

7160

Fabricated dharmata side-to not exist

7161

What like make-also not think arise

7162

Abandon and accept not exist self appearance face

7163

By-say and

7164

Self-arise-from

7165

Appearance-to not attach

7166

Not exist not establish

7167

Exist not abandon

7168

Not exist-to desire not make

7169

Exist-to apparent not attach

7170

Make not establish

7171

Arise not stop

7172

Arise-to fault-to not look

7173

Affliction not abandon

7174

Buddha not establish

7175

Meditate not meditate

7176

View not view

7177

Delusion appearance not stop

7178

Equal appearance not seek by-say and

7179

Jewel Display-from

7180

Realize make know object-to appear time-to

7181

Appearance self appearance

7182

That time know mouth wide-to release should extensively said

7183

Meaning three spontaneously equal vast great space-to all primordially-from transcend complete-from

7184

Bind liberate abandon accept not exist nature-to samsara nirvana name not exist great-to echo

7185

Nature complete great vital point great vajra laughter great twelve wonder word eight and together realm three complete liberate great

7186

Samsara nirvana name not exist great

7187

Cause effect-to transcend great

7188

Not make primordially complete great

7189

Abandon accept primordially liberate great

7190

Do not exist power shake great-to echo

7191

Now dharma-to do not exist

7192

Make-also death attach-from not transcend

7193

Primordially empty sky space vast-to pervade expand

7194

Jewel Heap Secret Great-from

7195

Kye Buddha all speech vajra heart essence

7196

View self-arise primordial wisdom-to depend and

7197

Virtue sin and view meditation-from transcend wonder

7198

Basis not move-from body speech action what make-also virtue sin benefit harm and separate ha ha

7199

Kye speech vajra

7200

Thing nature dwell manner-to depend and

7201

Appearance this hair not change color not change wonder

7202

Pleasure pain what like think-also meaning-to change not exist ha ha

7203

Kye speech vajra

7204

Empty great all arise primordial wisdom-to depend and

7205

Memory thought conduct various what make-also play-to dawn wonder

7206

What like make-also not cease space-to birth not exist liberate ha ha

7207

Kye speech vajra

7208

Dharmata empty all pervade primordial wisdom-to depend and

7209

Birth not exist and primordially-from together abide wonder

7210

Person weapon sharp take-from go being all time one-to liberate although

7211

Person that continuum-to benefit harm and separate ha ha

7212

Kye speech vajra

7213

Self know empty all appear primordial wisdom-to depend and

7214

What like appearance all self helper-to dawn wonder

7215

What appear although self basis-from move not exist ha ha

7216

Kye speech vajra heart essence

7217

Awareness empty all liberate appearance-to depend and

7218

Self antidote-to self great wonder

7219

Affliction all self-by self liberate ha ha

7220

Kye speech vajra

7221

Awareness empty all essence-to depend and

7222

Effort exertion not-from result self find wonder

7223

One hold-from samsara nirvana all two not exist-to pure ha ha

7224

Kye speech vajra

7225

Essence empty great all place measure-to depend and

7226

Go six body three-to appear wonder

7227

Go being all-by meditate dust even not make-from time one-to Buddha ha ha

7228

Kye speech vajra

7229

Body three empty great primordially complete result-to depend and

7230

Time three gather separate not exist dharmata wonder

7231

Paramita six not practice-from accumulation all time one-to complete ha ha

7232

Kye speech vajra

7233

Awareness just place empty great all equal primordial wisdom-to depend and

7234

Action do all ornament-to dawn wonder

7235

Abandon accept all view-by liberate ha ha

7236

Kye speech vajra

7237

Empty empty primordially empty great-to depend and

7238

Buddha all again place abide wonder

7239

Action do meditate-by

7240

Downfall become ha ha

7241

Kye speech vajra

7242

Not empty empty thing possess-to depend and

7243

Not exist-to self-as grasp vehicle wonder

7244

Born-by birth not exist obtain ha ha by-say-from

7245

Self know just look-from nature-to laughter twelve-to abide-from effort exertion self destroy

7246

Dharma exhaust mind transcend great-to echo should

7247

That-also complete great self voice nature-to straight explain-from mind depth-to confidence make should

7248

Thus wonder word great eight-by also samsara nirvana dharma exhaust object not exist intention-to echo should

7249

Also Jewel Heap-from

7250

E ma ho

7251

Speech vajra heart essence you listen

7252

Self know itself birth death and separate vital point-by

7253

Being million life cut and

7254

Paramita ten always practice person-to

7255

Distinction dust even not exist-from Samantabhadra I-by show

7256

Buddha all speech vajra

7257

Dharmata-to elaboration not exist vital point-by

7258

Always empty-to familiarize meditate person and

7259

Empty mind-to moment even not make person two Buddha-to distinction dust even not exist-from Samantabhadra I-by show

7260

Kye speech vajra

7261

Awareness itself condition not make vital point-by

7262

Condition make virtue benefit not exist make faith possess and

7263

Life cut-to always happy person two-to

7264

Accumulation complete door-to distinction dust even not exist-from Samantabhadra I-by show

7265

Kye speech vajra

7266

Awareness primordial wisdom-to go come not exist vital point-by

7267

Dharmata sign various body speech-to arise person and

7268

Hear think mind moment even not train person two

7269

Thing see-to distinction dust even not exist-from Samantabhadra I-by show

7270

Kye speech vajra

7271

Dharmata-to birth cease not exist vital point-by

7272

Hell hot cold experience person and

7273

Buddha all-by bliss experience person two-to

7274

Realize door obtain-to distinction dust even not exist-from Samantabhadra I-by show

7275

Kye speech vajra

7276

Awareness-to change not exist vital point-by

7277

Mind dharma elaboration cut person and

7278

Self permanent view two-to distinction dust even not exist-from Samantabhadra I-by show

7279

Kye speech vajra

7280

Dharma body self-to exist vital point-by

7281

Outside-to offer and praise and request various make person and

7282

Action do action and separate abide two-to

7283

Result obtain-to distinction dust even not exist-from Samantabhadra I-by show

7284

Kye speech vajra that-from self arise great word these-to practice person is effort not-from experience enjoy confidence find-from

7285

Appearance and body three not separate-to Buddha is by-say-from

7286

Word king eight these not change meaning great reason great eight-by establish-from

7287

Mind also sharp-to sound like explain should

7288

Awareness nature that only-to certain-from

7289

Inferior-to truth two-to divide-from explain-from later realize make although

7290

Straight explain then hate become

7291

Self-arise-from

7292

Lion self voice express-from wild animal all faint and fear

7293

Complete great self voice speak vehicle low all faint by-say

7294

That-from capacity not cause effect definitive meaning desire all-to secret instruction

7295

Before that-from

7296

Word these hearer and

7297

Self Buddha etc.-to inside-to dust even speak not make

7298

That what-from

7299

These all-by word these all hear-from

7300

Fear and

7301

Astonish and

7302

Faint become

7303

Secret mantra all-to not faithful mind arise-from

7304

That ripen-from being hell great experience become-from

7305

Show and hear-to also see what say-from

7306

Wind direction even-to speak not make by-say

7307

Secret mantra common-from also

7308

Completely not ripen being-to

7309

Secret proclaim seven

7310

By-say and

7311

Bodhisattva ground-from also

7312

Mind not train-to empty show and by-say root downfall-to explain-from secret

7313

That also consciousness aggregate eight purify make wonder word great eight and

7314

Not change great nail letter twelve-by dharma exhaust do not exist great-to echo instruction heart not small explain and

7315

Hope doubt bind attach not-from samsara nirvana time one-to name not exist great mind release

7316

Nature-to arrive yogi great all-to cause effect virtue sin not exist straight explain and Padma and Vimala and

7317

Tilopa etc. like

7318

Self we all-to mind thus realize although familiarity-from arrive not arrive-from

7319

Nature-to not fear and result cause slight-to avoid and together explain

7320

Thus vajra laughter twelve instruction three-to time three explain-from thirty six become is root affliction dependent arise twelve manner enter and

7321

Manner-from reverse and

7322

Completely disperse is thirty six place pure and together understand should

7323

These meaning instruction certain-from brief explain word meaning elaborate-from enough

7324

General meaning second decisive cut top-to bind gather-to three

7325

View self arise primordial wisdom-to decisive cut

7326

Intention time three time not exist nature maintain

7327

Actual meaning dharma not exist primordially complete-to echo

7328

First is self know empty clear move change not exist essence this copper shining foundation essence decisive cut view meditation action result mind dharma-by correct change what even not make not correct spontaneously accomplish great view meditation self settle pervade expand great experience make

7329

Perfection Perfection-from

7330

Secret mantra awareness just place

7331

View meditation action knot

7332

Outer inner secret discriminating awareness-to

7333

Mind concept not move-from

7334

Secret mantra secret view desire

7335

Victorious lion dharma body

7336

Grasp hold separate samadhi abide

7337

Sign not exist view-to

7338

Release equal great discriminating awareness clear

7339

By-say and

7340

Also

7341

All arise dharma body-from

7342

Space vast object not exist nature-to dissolve

7343

Accept correct not then action

7344

Self appearance see then view

7345

That-to not wander meditation explain

7346

7347

Release place not exist samadhi obtain

7348

Direction fall not exist self place hold

7349

Not make self arise primordially establish

7350

By-say and

7351

Dharmata not limit self arise ocean-to

7352

Self know concept separate gold fish move

7353

Empty clear samsara nirvana separate obtain

7354

By-say

7355

Second intention time three time not exist nature maintain-to two

7356

Essence self clear nature tone-to correct change not-from self place-to clear clear dense dense coil clear light equal nature-to inside place and

7357

I-from self dawn thought concept track hold send continue cut-from

7358

Interval not exist wide self liberate vast time three time not exist pure intention river space great vast-to outside place-from space self place-to clear instruction

7359

First

7360

Body vital point and wind vital point together know self clear-to appearance self appearance grasp hold not exist firm place

7361

Space six-from

7362

Suchness that not make then

7363

Sky cloud-by not cover like

7364

Primordial tone primordially-from clear part

7365

Thus sky clear-to

7366

Sun heart self appearance like

7367

Essence stain not exist body

7368

One gather certain heart essence

7369

I mandala itself

7370

By-say

7371

Second-to time three mind connection track cut method great ten experience make

7372

Also that itself-from

7373

Person what-by past track not hold

7374

Future hope not take

7375

Now know self place-to place then

7376

Know all before after not exist one-to mix from

7377

One gather essence one by-say

7378

Time three equal-to awareness yogi

7379

Also past habit track after not follow

7380

Later arise habit all hope not welcome

7381

Now habit all continuum-to not rely

7382

Time three equal-to awareness yogi by-say

7383

Memory self end method-by samsara nirvana two not exist-to mix

7384

Past memory all interval cut and

7385

Future memory itself suppress and

7386

Now memory all self dissolve-to release

7387

Time three equal-to awareness yogi by-say

7388

Also past mind-to enter not send

7389

Future mind-to back not send

7390

Now mind-to mind not send

7391

Time three equal-to realize yogi

7392

Also past ignorance-to stone not throw

7393

Future ignorance-to father not abandon

7394

Now ignorance-to side-to not take

7395

Time three equal-to awareness yogi

7396

Past anger-to attach not attach

7397

Future anger-to hook not take

7398

Now anger-to pride not feed

7399

Time three equal-to realize yogi by-say

7400

Past delusion-by cloud not gather

7401

Future delusion-by earth not cut

7402

Now delusion-by rain not fall

7403

Time three equal-to realize yogi by-say

7404

Past Buddha-to answer not give

7405

Future Buddha-to threatening look not give

7406

Now Buddha-to blame not give

7407

Time three equal-to yogi by-say

7408

Past desire itself dispel

7409

Future desire all cut

7410

Now desire all object take out

7411

Time three equal-to yogi

7412

Past jealousy tight not take

7413

Future jealousy mind not gather

7414

Now jealousy mind not put

7415

Time three equal-to realize yogi

7416

Samsara nirvana two not exist-to realize yogi great by-say

7417

That-also time three Buddha

7418

Awareness primordial wisdom experience distinction possess happiness enjoy grasp attach abandon instruction give and

7419

Other nine refute establish object-to appear and self abide scripture not show delusion

7420

Identify-to time three connect track cut interval wide dharmata abide identify meditate

7421

Third actual meaning dharma not exist primordially complete-to echo

7422

Lion Perfection Perfection-from

7423

Virtue Buddha meaning not realize

7424

Virtue-by Buddha meaning realize then

7425

Complete great actual meaning false become

7426

Sin-by samsara fall not become

7427

Sin samsara fall not become

7428

Sin-by samsara fall become then

7429

Moment three false become

7430

Empty-by right meaning not see

7431

Empty-by right meaning see then

7432

Primordial wisdom light clear false become

7433

Sign-by self know meaning not see

7434

Sign-by self know meaning see then

7435

Self liberate dharmata false become

7436

Make-by spontaneously complete meaning not find

7437

Make-by spontaneously complete meaning find then

7438

Essence change not exist false become

7439

Grasp-by appearance see not become

7440

Grasp-by appearance see become then

7441

Nature cease not exist false become

7442

Analyze-by other side liberate not become

7443

Analyze-by other side liberate become then

7444

Heart feel all pervade false become

7445

Delusion appearance-by I not cover

7446

Delusion appearance-by I cover then

7447

Lamp two false become

7448

That secret mantra intention show

7449

By-say

7450

This secret meaning space-to echo need great awe great is-from straight explain-to not fear make should

7451

General meaning third confidence liberate top-to establish obstacle remove-to three

7452

Self liberate meaning general show

7453

Primordially liberate actual meaning particular explain

7454

Self liberate intention extensive say

7455

First

7456

Affliction-from certain release path king Ati vajra heart essence here

7457

Affliction not abandon place-to pure from

7458

Hearer self like abandon and

7459

Being like abandon and

7460

Mantra lower generation stage like transform and

7461

Complete stage like self dissolve release and

7462

Vehicle common general like antidote tame and

7463

Mind section like self manner place and

7464

Space section like that itself dharmata make pure like not

7465

What-from

7466

Affliction that primordially like exist not experience not know then

7467

Abandon-from not abandon

7468

Affliction that mind-by abandon then

7469

Abandon object abandon agent two substance one from pure not possible and

7470

Primordial wisdom-by abandon then mind-by primordial wisdom not see

7471

Primordial wisdom-by mind not see-from together not abide contradiction abandon object abandon agent term not possible and

7472

Before after-by abandon not is past future substance oppose-from

7473

One exist time one cease and

7474

Time equal then mutual mix-from abandon object antidote-to conclude and

7475

Antidote abandon object-to conclude

7476

Mind continuum one time equal-from

7477

Also mind that itself-from affliction arise body and shadow like abandon-from abandon time not exist

7478

Thus purify etc.-to also apply

7479

Sun Moon Union-from

7480

Suchness-to not realize then

7481

Yogi body and shadow like

7482

That-from that itself self arise-from

7483

Abandon-from abandon not

7484

Thus purify-by also not

7485

Transform-by also not change

7486

Change not exist heart essence not realize-from

7487

Crystal rock or turquoise stone like

7488

Purify and melt capable not

7489

Nature-by abide pure-to

7490

Yogi possess-by investigate

7491

Thus peace itself also not

7492

Direct insight not know-from

7493

Meru mountain king like

7494

Who-by break capable not

7495

Antidote-by liberate not

7496

Not search self pure not know-from

7497

Sediment clear desire water muddy like

7498

Later later clear not

7499

That itself clear although dharmata not

7500

Self appearance spontaneous not know-from ordinary fool appearance like

7501

Apparent attachment reverse not

7502

By-say-from water trace like self-by self liberate vital point-to know should

7503

This-to-also mind level two from

7504

Effort with self liberate

7505

Affliction what arise identify-from self place place-from self liberate-to complete complete gone nature-to move abide pure intention self liberate equal great moment-also not wander power train

7506

Effort not

7507

What arise that capable not bear self liberate dharmata is-from

7508

That-to view method that abandon not need-from nature nature or force-by liberate

7509

Mind level this two first distinction and

7510

Before after like abide

7511

That itself-from

7512

This mind level two

7513

Effort with all and effort not

7514

Effort with all self place place

7515

Appearance familiarize measure all

7516

Primordial wisdom pure appearance itself

7517

Outer inner all-to self dawn time

7518

Condition-by arise not

7519

Until those arise change although

7520

Self place self place itself-to liberate

7521

That-from yogi appearance

7522

Effort not all thus

7523

Self-by self liberate self itself-to

7524

Self blank self self liberate-from

7525

Iron-by iron all split and

7526

Stone-by stone all break like

7527

Self antidote self itself great

7528

Nature complete great realize-by

7529

Thus familiarize what

7530

Not search place meaning all find

7531

Not meditate-by bliss great spread

7532

Nature itself-to direct know

7533

whosoever this meets

7534

even one possessing inexpiable misdeeds

7535

liberation through habituating to this itself

7536

doubt itself not existing is narakam

7537

thus

7538

second ye-grol gnas-lus specifically explained having three

7539

ye-from liberated-finished-present self-liberated-effort-application's antidote not-needed showing

7540

gnas-lugs that's nature from not-transgressing instruction

7541

natural-condition self-dissolved basis-only from other gone not-experienced resting

7542

first

7543

mu-tig-phreng-ba from

7544

effort by liberation not

7545

ye-from liberation abiding

7546

thus

7547

also

7548

ma-rig itself self-occurred

7549

delusion's cause itself ye-from purified

7550

kunzhi dharmakaya self-appeared

7551

stream's birth root cut

7552

yid-bzhin dgongs ye-abiding

7553

movement-makers self-settled

7554

breath ye-from stream-cut

7555

birth-death from-beginning existing not

7556

desire's qualities ye-perfect

7557

attachment's extreme cultivation itself

7558

limbs unmoved ye-gone

7559

beings' path ye-from traversed

7560

spoken speech inexpressible

7561

ye-from speech-thought object beyond

7562

thought's emanation-gather ye-empty

7563

ye-from meditation-great abiding

7564

defilements self-purified

7565

defilement-less zang-thal-great abiding

7566

made by arising-place not-existing cause

7567

beginning itself from action-actor free

7568

basis from other-arisen dharma not-existing

7569

from-beginning self-occurred single-alone

7570

one two's number exhausted

7571

thig-le moon from free itself

7572

darkness from-beginning thoroughly-purified

7573

rig's appearance luminosity-pervading

7574

samsara changeless ceased-finished

7575

ye-from spontaneously-perfect buddha-ground

7576

sign's entity empty-purified

7577

self-grasping thought ye-from exhausted

7578

conditions conditions by self-liberated

7579

reference-points cog-bzhag

7580

thus

7581

second

7582

thal-'gyur from

7583

rang-bzhin rdzogs-chen's extreme

7584

dharmas self-place settled

7585

appearance-awareness dharmata unity

7586

ye-grol cog-bzhag itself reaches

7587

dgongs thought from beyond

7588

marked self-place purified

7589

empty entity extreme liberation and

7590

movement-exhausted concept not-existing

7591

thought-exhausted mind from beyond

7592

thus

7593

previous from

7594

elements five itself ye-pure

7595

appearance luminosity itself liberated

7596

sense-faculties five itself cer-settled

7597

grasping's objects five self-place liberated

7598

thus

7599

third

7600

thal-'gyur from

7601

rang-mind liberation called

7602

one from one gone not

7603

who liberates not-existing mind

7604

basis from perfected going-coming not

7605

examined not-found cause-reason not

7606

basis-root not-existing empty-luminosity abides

7607

self-luminous abiding's mind that

7608

essence by liberated direction-partition not

7609

time by liberated reference-basis not

7610

effort-less liberated effort not

7611

confidence by liberated effort-striving not

7612

that to confidence by liberation explained

7613

ye-from liberated returning-basis not

7614

self by liberated antidote not

7615

cer by loosened seeing-place also

7616

completely liberated effort-less

7617

thus

7618

that-also gates-three ye-from liberated from-beginning effort by liberation not-needed

7619

body's mudra turning etc. whatsoever not-needed elements self-essence liberated six-realms back not-returning

7620

speech's effort essence-recitation etc. do not-needed

7621

expression clear-pure liberated

7622

speaking all sound-meaning's essence liberated

7623

mind's effort meditation cultivation etc. do not-needed

7624

what thought dgongs's essence liberated

7625

other from arising not self-liberated antidote existing not-possible

7626

thus self-liberation antidote not-existing's essence

7627

liberation called to

7628

settled-only by liberation and

7629

knowing-only by essence-peak liberated and

7630

ye-grol and

7631

rang-grol and

7632

cer-grol and

7633

completely-liberated etc. many this rang-grol-chen antidote not-existing effort not-needed showing

7634

third rang-grol's dgongs extensively explained having three

7635

essence briefly-shown

7636

nature individually-explained

7637

meaning's conclusion-summary

7638

first

7639

mu-tig-phreng-ba from

7640

cessation not-existing's rig to

7641

delusion-cause not-existing returning-place not

7642

ye-grol is definitely transcended

7643

rang-grol is objects-conditions exhausted

7644

cer-grol is appearances purified

7645

extreme-liberation is four-extremes ceased

7646

single-liberation is many emptied

7647

thus

7648

outer-inner non-dual zang-thal's rig direct crystal stain not-existing like

7649

path not-existing's now result three-realms returning-place not that ye-from liberated-finished sky-like dgongs spontaneously-accomplished-finished

7650

liberation-manner great-five with common vehicles all from particularly transcended essence

7651

second five

7652

ye-grol

7653

rang-grol

7654

cer-grol

7655

mtha'-grol

7656

gcig-grol's nature extensively explained

7657

first ye-grol returning-basis not-existing's essence relying-upon

7658

view-meditation effort-striving dependent all shown

7659

ye-she pervading generally-released made and altered not-existing's meaning

7660

from-whence also not-arisen

7661

to-where also not-gone

7662

wherever not-abiding change not-existing's meaning

7663

liberation untying-like not-is

7664

view-meditation by effort not-needed

7665

liberation called rang-lugs abiding from

7666

accepting-rejecting not-existing's meaning

7667

thus body-speech-mind three rang-lugs relaxed-settled

7668

mind itself natural arrived to liberation called

7669

that also permanently thus abiding vehicles common from transcended

7670

ye-from liberated's example

7671

ye-from liberated's example is

7672

A-li-ka's fruit ye-from ripened to

7673

now ripen cause not-existing like

7674

ye-grol having three

7675

ye-grol's understanding

7676

placing's establishment

7677

liberation-manner

7678

ye-grol's understanding is

7679

adventitious not beginning from liberated-finished

7680

now again liberating cause not-existing's essence

7681

rig itself delusion not-experienced from arisen

7682

ye-grol as placing's establishment having three

7683

reason by establishment

7684

scripture by establishment

7685

logical-reason by establishment

7686

reason by establishment is

7687

ye-from rig itself liberated's essence

7688

rig to basis not-existing returning-place not

7689

root not-existing arising-place not

7690

characteristics not-existing certainty not-reached

7691

birth not-existing liberating cause not-existing

7692

that also ye-grol is sign as meditation-accomplishment whatsoever by characteristics seeing not

7693

that also cause-effect sequence-not's reason by established

7694

rig to continuum not-existing result not karma and ripening existing not-possible

7695

scripture by establishment is

7696

brtson-don-ldan from

7697

ye-from liberated's mind itself

7698

outside from liberated condition how possible

7699

thus

7700

logical-reason by establishment is

7701

gtad-yal-rag-gzhag's logical-reason by accomplished

7702

gtad ye-from liberated

7703

that itself self-place liberated

7704

ye-from liberated because

7705

that also mind from arising-place not-existing

7706

abiding-place not-existing

7707

going-place not-existing's essence by ye-from liberated known

7708

liberation-manner is

7709

mind empty is liberation called or

7710

not-liberated called convention-only not-designatable

7711

ye-from liberated-finished's sign as

7712

now that to again liberate not-needed

7713

mind ye-from buddha-ed

7714

ye-from liberated that to liberating cause not-existing known

7715

second rang-grol antidote not-existing's essence relying-upon

7716

lama's instruction dependent all shown

7717

thus appearing-sounding dharmas all arisen also self from arisen

7718

liberated also self-liberated

7719

example like sky and cloud

7720

thus object other dependent cultivation

7721

view and

7722

conduct defect-possessing like not

7723

meaning by liberation called dharmas exhausted to

7724

rang-grol having three

7725

rang-grol's understanding

7726

rang-grol's establishment

7727

liberation-manner

7728

rang-grol's understanding is

7729

antidote not-existing's meaning

7730

appearance itself appearance from self-liberated

7731

appearance from apart dharmata whatsoever not

7732

thus empty etc.

7733

itself by liberated apart not

7734

example alcohol-sick alcohol by destroyed

7735

poison by poison destroyed

7736

iron by iron cut etc. like

7737

afflictions itself that itself by liberated rang-grol called

7738

rang-grol as placing's establishment having three

7739

reason by established

7740

scripture by established

7741

logical-reason by established

7742

reason by established is

7743

dharmata's reason by established

7744

liberation all rang-grol is

7745

other by untied like not established

7746

if other-liberation is

7747

entity one form different appearing not-possible like

7748

entity's characteristic entity certainty reached like

7749

scripture by established is

7750

sems-sde from

7751

liberation self-occurred other from not

7752

thus

7753

logical-reason by established is

7754

rang-grol-chen controversy-basis not-existing's logical-reason by accomplished established

7755

thus appearance rang-grol is antidote other dependent not

7756

liberation-manner is

7757

self by self-liberated apart not other not

7758

text other from also

7759

desire-possessing desire path made liberation etc. explained

7760

Kye-rdo-rje from

7761

like fire by burned to

7762

fire that itself by warm do

7763

thus etc. spoken like

7764

appearance appearance self's peak from liberated itself

7765

appearance from apart liberating-cause or liberated-condition other not

7766

that basis-not liberated

7767

abiding's support not

7768

basis-root not

7769

basis-root not-existing's mind itself that

7770

gsang-snying from

7771

basis-root not-existing's mind this

7772

male female not neuter not

7773

color not shape not

7774

signless not lineage not

7775

thus

7776

that itself self from apart returning-place not

7777

going-place not

7778

birth not-experienced

7779

whence arisen's place not that

7780

itself self not-existing's dharma apart not rang-grol called

7781

example snake's knot who by not-untied self-liberated like

7782

third cer-grol seeing-yal's essence relying-upon

7783

tantra scripture dependent all shown

7784

cer by seeing only by

7785

that itself liberated

7786

mother-child meet liberation is

7787

appearance that itself thought not-altered

7788

appearance by not-cut settled self-pure liberated

7789

cer-grol seeing-yal four

7790

cer-grol's understanding

7791

cer-grol as placing's establishment

7792

liberation-manner

7793

example

7794

cer-grol's understanding is

7795

cer by seeing only by

7796

that itself seeing liberated

7797

moment first self to see or

7798

hear or

7799

awareness only by liberated

7800

that to dharmata direct's reckoning reaches

7801

cer-grol as placing's establishment three

7802

reason

7803

scripture

7804

logical-reason

7805

reason is

7806

gtang-yal where also not-perceived established

7807

appearance seeing-peak appearance only liberated

7808

awareness moving-peak moving only liberated

7809

empty self-place's essence by form cer seeing

7810

form slight-only shown

7811

that itself liberated

7812

thus sound etc. also

7813

that liberated how known

7814

form as seeing form not-existing elaboration cut

7815

that to cer settled

7816

that itself liberated

7817

other to entering awareness not-arising by

7818

scripture by established is

7819

gser-gyi-snying's tantra from

7820

cer-grol-chen's view-gaze by

7821

buddhas beings two both liberated

7822

thus

7823

logical-reason is

7824

direction-free self-pure's logical-reason by established

7825

thus appearance cer-grol is

7826

that itself cer-place settled

7827

settled-place liberated

7828

liberated-place yal because

7829

liberation-manner is

7830

dharma-possessing part trained

7831

part cer-place liberated

7832

wherever gone not

7833

whence come not

7834

wherever going-place not

7835

wherever abiding change not

7836

dharma-possessing general trained

7837

appearances all cer-grol gone

7838

example

7839

example like blind-intellect temple gone

7840

seeing-limit not

7841

fourth mtha'-grol reference apart basis-not-existing's essence relying-upon

7842

reference what to also not-pointing essence

7843

one's extreme from liberated is

7844

two not-abiding

7845

two from liberated one also not-abiding

7846

thus both

7847

both not etc.

7848

extreme is existing's extreme appearance

7849

not-existing's extreme not-appearance

7850

both both not's extreme four cease liberation called convention

7851

mtha'-grol reference apart three

7852

mtha'-grol's understanding

7853

mtha'-grol as placing's establishment

7854

liberation-manner

7855

mtha'-grol's understanding is

7856

existing

7857

not-existing

7858

appearing

7859

empty's extreme whatsoever reference not-pointing

7860

meaning by this is this not's reckoning beyond

7861

mtha'-grol as placing's establishment three

7862

reason

7863

scripture

7864

logical-reason

7865

reason is

7866

reference-free essence reason by established

7867

whatsoever not-referenced extreme apart is

7868

extreme whatsoever abiding not

7869

therefore extreme-free center not-perceived view called

7870

scripture by established is

7871

rtsal-chen-yon-tan-rdzogs's scripture from

7872

extreme apart liberation called thus

7873

logical-reason is

7874

one knowing all liberated's logical-reason by established

7875

one extreme apart knowing

7876

thus appearance designation all from liberated is

7877

reference whatsoever not-approaching because

7878

liberation-manner is

7879

existing extreme not-abiding

7880

not-existing extreme liberated

7881

not-existing extreme not-abiding

7882

existing extreme liberated

7883

existing-not-existing both not-abiding

7884

both liberated

7885

both not by

7886

both not liberated

7887

fifth gcig-grol peerless basis-not-existing's essence relying-upon

7888

means and wisdom dependent all shown

7889

one great-perfection thig-le single-alone elaboration apart is

7890

that's natural-condition liberated many number's extreme all emptied

7891

gcig-grol peerless basis four

7892

gcig-grol's understanding

7893

gcig-grol as placing's establishment

7894

liberation-manner

7895

example

7896

gcig-grol's gcod-ba is

7897

gcig-grol that not-established not

7898

one one liberated apart not-recognized whatsoever not

7899

therefore rig to ye-from liberated not-liberated convention beyond

7900

gcig-grol as placing's establishment three

7901

reason

7902

scripture

7903

logical-reason

7904

reason by established is

7905

liberation all different not

7906

one other not-existing liberation called

7907

single-one rig itself

7908

that also self-awareness single-alone not-existing's dharma apart not

7909

scripture by established is

7910

gser-gyi-snying from

7911

single liberation's dharmata is

7912

many taste-one is because

7913

thus

7914

logical-reason by established is

7915

one knowing all-liberated by established

7916

one awareness knowing

7917

samsara-nirvana all liberated because

7918

liberation-manner is

7919

dharmata as recognition appearance-awareness all liberated

7920

example

7921

many taste-one knowing

7922

salt one's taste certainty reached if

7923

salt all taste certainty reach or

7924

molasses and

7925

fire one recognition knowing all knowing like is

7926

bodhicitta-commentary from

7927

fire nature heat and

7928

molasses nature sweet like

7929

thus dharma all all also

7930

nature empty single

7931

thus said as-is

7932

thus liberation-mode five person one calculate not-is

7933

faculties difference-by who-to what desire-by liberated is

7934

third liberation-mode five conclusion five show is

7935

that also here liberation-mode five those reference-basis apart

7936

self-liberated is because focus view meditation conduct dharma reference apart is

7937

conditions conditions-by liberated example stain-by stain wash like condition bad condition bad-by liberated primordial-wisdom companion appear

7938

primordially-pure primordially-pure-by liberated awareness awareness-by liberated

7939

primordial-liberated in grasping-grasped union reference apart

7940

objects objects-by liberated poison-by poisons destroy like and

7941

release-liberated samsara-nirvana two not-reference-by cause cause-by liberated example iron-by iron cut like and

7942

limit-liberated convention word not-reference-by dharma dharma-by liberated example wood-from arisen fire that wood that burn like and

7943

one-liberated liberator thought not-reference-by mind-itself mind-by liberated example stone-by stones cut like is

7944

pearl-garland from

7945

conditions conditions-by liberated because

7946

focus dharma-to I not-depend

7947

objects objects-by liberated in

7948

grasping-grasped two-to I not-depend

7949

cause cause-by liberated in

7950

samsara-nirvana two-to I not-depend

7951

dharma dharma-by liberated in

7952

convention word-to I not-depend

7953

mind-itself mind-by liberated in

7954

indicate thought-to I not-depend

7955

stain-by stain wash like

7956

thus pure pure liberated

7957

poison poisons destroy and

7958

iron iron cut and

7959

stone stones sever and

7960

wood wood burn like

7961

self-self enemy self does

7962

lineage not-different liberation not

7963

thus said

7964

that-also all awareness complete nonexistent essence-by awareness liberated time dharma all liberated support-basis destroyed support-dharma destroy like

7965

rang-grol self-destroy basis expanse equalized is

7966

that from

7967

therefore basis-abiding rig to

7968

self-appeared because appearance perfected

7969

self-occurred because basis perfected

7970

self-appearance because objects also perfected

7971

rang-grol because delusion-basis perfected

7972

rang-pure because path all perfected

7973

rang-awareness because knowables perfected

7974

rang-pervading because result perfected

7975

rang-place because cause-conditions perfected

7976

rang-realized because dharmata perfected

7977

rang-reversed because samsara-nirvana perfected

7978

rang-abiding because tantra scripture perfected

7979

rang-perfected because time-one perfected

7980

rang-known because instruction perfected

7981

rang-settled because meditation perfected

7982

rang-feature because expanse perfected

7983

thus

7984

thus perfected liberated rig that itself beginning from ka-dag is dirt not-existing

7985

heart is continuum exhausted

7986

single-alone great-bliss speech-thought expression beyond

7987

ye-from thoroughly-pure zang-ka

7988

stone-with pure empty

7989

general-appearance samsara-nirvana's projection-feature not-stained

7990

dharmas exhausted movement-dissolved inert-awareness beyond

7991

natural basis's buddha abiding

7992

mu-tig-phreng-ba from

7993

e-ma rang-rdzogs-chen's dharmakaya

7994

ka-from pure dirt exhausted

7995

first arisen continuum exhausted

7996

moon apart reckoning beyond

7997

suffering cause-less great-bliss

7998

expression's cause-less speech-thought beyond

7999

ye-from self-awareness thoroughly-pure

8000

outflows exhausted stone-with not

8001

entity exhausted empty abiding

8002

two's increase-not essence

8003

dharma apart means beyond

8004

concept-not clear movement-dissolved

8005

inert-awareness non-dual accumulations-two perfected

8006

rival moon-not cog-bzhag rang

8007

altered word-not all-pervading

8008

think-doer mind-not mindfulness apart

8009

fresh itself natural natural-condition

8010

unaltered supreme natural abiding

8011

thus

8012

thus outer-appearance inner-body-mind all not-existing clear-appearance water-moon like realized rtsal-manifested

8013

rigpa sky like-of meaning-to stable plural

8014

dharma exhausted having appearance and body water-moon like refined having

8015

wall and fence etcetera-to obstruction without having

8016

eye and clairvoyance limitless obtain

8017

noble-of truth see having again birth completely free

8018

primordially-pure-by ground-to free *

8019

elements four-of dust-particle power without wisdom fire-by burn having

8020

mist dissolve like sky-of expanse-to body miracle show having

8021

benefit-to become if wisdom fire-by burned-of dust-particle that plural body-relic and self-relic-to bless having

8022

not become if self dissolve-to peace do having

8023

rigpa dharmakaya expanse-in abide having

8024

form-kaya activity and having samsara not empty-of time-until sentient-being-of benefit do *

8025

copper-letter and signs measure from

8026

appearance four measure-to not arrive although *

8027

relic with not-visible primordial ground-to free exist say intention *

8028

trekcho-to free manner clear

8029

jewel pile tantra-from speak *

8030

not released self place place-of

8031

mind-by this word all also *

8032

who-by train without

8033

individual intellect-to understand appear

8034

this self self intellect-to understand having

8035

not-visible thought not exist-by

8036

appearance all self-pure having

8037

all copper leave plain-to

8038

empty-luminous great kind-to become *

8039

earth water fire wind arise four *

8040

individual power not-visible

8041

mist like expanse-to dissolve *

8042

delusion fixation various

8043

how think also birth not

8044

grasping fixation part self-cease having

8045

what not-visible self dissolve having

8046

clarity self-by experience

8047

body possess all also thus gone *

8048

body not exist mention what need *

8049

thus *

8050

yogi this realization measure-to arrive if

8051

dust-particle part not body relic with self-place dissolve

8052

little not arrive although other-from superior is if corpse that pound one etcetera weight only even small etcetera rigpa primordially-pure-to dissolve having *

8053

this essence is

8054

rigpa essence-to copper relic with pure habit portion-from arise having

8055

mind and that delusion-appearance not clear-appearance portion also time that self-face-to completely pure-from mind and wisdom separate having

8056

mind pure wisdom truth see having intellect bliss *

8057

lion strength complete from

8058

buddha truth see if jina son

8059

thought heart-to understand if ever bliss *

8060

thus extensive speak direct-to arrive time *

8061

vehicle supreme jewel treasury from

8062

again excellent realization-by free instruction chapter show stage nineteen *

8063

thus trekcho meaning establish having

8064

now thogal essence-from relic with light-body-to pure method extensive explain two are

8065

trekcho-from surpass manner and *

8066

surpassing thogal self explain having *

8067

first is

8068

surpassing seven-by surpass having

8069

appearance light surpassing

8070

practice method connection surpassing

8071

self-appearance direct see surpassing

8072

body essence channel surpassing

8073

appearance make door surpassing

8074

see power surpassing

8075

experience increase appearance surpassing seven

8076

first is

8077

trekcho-by outer delusion-appearance ground stone rock etcetera pure do not able

8078

object do having illusion ground not exist etcetera expand intellect depend

8079

mind consciousness aggregate dharma depend fast not free

8080

thogal light five expanse rigpa appearance object do having

8081

delusion-appearance name not intellect expand not need

8082

mind dharma eye consciousness etcetera self-cease train having

02 20 01 01

8083

samsara name-only repeat

8084

life that light liberated particular entered

8085

thal-'gyur from

8086

this self-object shown from

8087

circumstantial-conditions entering not

8088

zang-ma and thal-byung

8089

object awareness appearance aspect from

8090

straight self basis from liberated

8091

thus

8092

well khregs-chod manifested also appearance measure not-reached aggregates liberated shown particular what

8093

very great

8094

khregs-chod by manifested also atom part-not from

8095

light go not-possible

8096

light gone-not vajra-body not-established

8097

occasional illusion-body final not-decide and

8098

light-body not-attained transference great body not-attained other benefit vast support that not-accomplish because

8099

light atom dissolve portion from

8100

transference great benefit not-do clairvoyance clairvoyance and

8101

miracle accomplish vast small particular existing

8102

second

8103

rig ye-from luminosity spoken that khregs-chod by empty measure self-light not-see that

8104

thogal by essence-held dharmata essence luminosity inside captured time

8105

dharma-possessing self-resound luminosity outside appearance technique shown existing transcended

8106

rang-shar from

8107

self-appearance rig's king this

8108

all existing realization not

8109

thus

8110

third

8111

rig's ye-she khregs-chod see-not cover addition see not one decide that

8112

thogal ye-she's sight open dharmata's sun-rays clear

8113

thal-'gyur from

8114

dharmata direct appearance by

8115

intellect grasping view suppressed

8116

thus

8117

fourth

8118

khregs-chod coarse nerve-wind dependent

8119

thogal light-nerve clear recognized lamp actual path made

8120

that from

8121

also nerve delusion-mandala by

8122

nature appearance ye-she five

8123

bubble eye see

8124

thus

8125

fifth

8126

khregs-chod faculties six's gate not-pure mind's dharma clear-seek from

8127

thogal pure luminosity's gate ye-she's wind moved lamp four's appearance arise transcended

8128

that from

8129

gate how arisen is

8130

entering wind moved by

8131

lamp four actions four arisen

8132

thus

8133

sixth

8134

khregs-chod see-not rig self-clear faculty clear-seek from

8135

thogal outer-inner ye-she zang-thal faculty expanse and

8136

ye-she gather-separate not appearance direct examine particular entered

8137

thal-'gyur from

8138

pure expanse lamp to

8139

thig-le body delusion-appearance pure

8140

nature itself essence itself

8141

non-dual gather-separate not appear

8142

thus

8143

seventh

8144

khregs-chod outer-object inner-mind's delusion-appearance appear made abandon-accept not condition addition quick those liberation-not itself

8145

thogal essence-held moment from

8146

outer-inner delusion-appearance delusion-grasper with self-dissolved

8147

not-abandoned place pure addition not-dependent

8148

ye-she's increase-appearance moon waxing upward increase

8149

appearance four measure reached quick liberated itself

8150

that from

8151

appear manner delusion not

8152

cause-conditions pure nature to

8153

entity entity-not self-pure from

8154

gates-five's object-attachment pure

8155

elements coarse pure

8156

ye-she pure increase-appearance show

8157

that exhausted dharmata

8158

thus

8159

these particular subtle distinguish thought beyond also

8160

outline only spoken

8161

briefly rig's meaning direct seeing see existing delusion moment reverse and

8162

intellect dependent delusion-appearance path made not-deluded result seek particular great wisdom-eye possessing realize

8163

dharma this essence such existing all's peak supreme called

8164

meaning second particular thogal itself shown three

8165

essence-three dharmata's wheel generally shown

8166

day-night luminosity's wheel specifically explained

8167

face-expanse ye-she's wheel extensively shown

8168

first four

8169

settling body essence three

8170

seeing gate essence three

8171

guiding expanse essence three

8172

appearance object essence three

8173

first

8174

body's posture three whichever suitable

8175

stomach relaxed with nerve-wind ease abiding's purpose existing

8176

deliberately held wind etc. wrong spread arise nerve twist tight's cause

8177

that gaze held time wind essence very slow from outer held nose draw this particular dharma essence gather great is

8178

that nose out-inhale doing common method wheel four's inside filled mind clear-clear portion meditation produce

8179

that method wind wrong

8180

spread

8181

coil

8182

dull four obstacles arise delusion-appearance not-appear

8183

here wind purify increase path not-made

8184

wheel four inside filled mind all thought spread cease also definitely cease not-possible because

8185

karma-wind itself cease mouth release

8186

nose taste-only enter

8187

then wheel four all nerve inside enter

8188

thought different movement horse-doing here stopped

8189

mouth and lung connected

8190

lung's nerve straw hole that inside mind's horse that self-cease release

8191

wind mouth slow outer draw duration abide held

8192

horse person two separate

8193

person heart inside rig dissolve thought-not meditation self-arrive accomplish essence that

8194

occasion wind hur sound with fierce throw

8195

wind gather obstacle mind unhappy and

8196

affliction thought movement and

8197

heart ache all clear

8198

time those fierce throw essence supreme

8199

that-also wind essence this not-know cultivate appearance increase sign measure arise definitely not-become

8200

second seeing gate essence three

8201

gaze three whichever doing effort held not

8202

stomach relaxed self-arrive made

8203

eye not-move gaze held essence that

8204

thal-'gyur from

8205

distant-settled move not essence

8206

this time gaze three apply

8207

thus

8208

third guiding expanse essence three

8209

eye slow corner up-down expanse appearance limit eye not-move recognition movement-not awareness clear-empty piece piece settle essence

8210

that from

8211

expanse essence guiding is

8212

thus

8213

rtsal-rdzogs from

8214

dharmata mindfulness dissipated sky to

8215

clouds-five appear golden garuda soar

8216

grasping-attachment concept-extreme apart condition coo

8217

self-appearance direction-fall-not sky to

8218

empty-luminosity elaboration apart garuda soar

8219

appearance grasping not condition coo

8220

sign elaboration apart sky to

8221

grasping-grasped apart dharmakaya garuda soar

8222

dharmata self-appearance thig-le condition coo

8223

thus

8224

fourth

8225

outer object sky cloud dissolve gaze rig clear-dissolved portion appearance increase quick

8226

inner object expanse lamp gaze luminosity mother-child connect

8227

secret object rig self-clear gaze ka-dag dharmas exhausted dgongs self-place clear essence existing

8228

rang-shar from

8229

sky empty mandala in

8230

unaltered lamp forms four

8231

not-ceased meaning clear

8232

rig expanse lamp is

8233

sky empty expanse-center in

8234

expanse nature light body

8235

not-ceased cease-not clear

8236

ye-she five heart body

8237

knot manner arise

8238

that also go and come

8239

move and flicker

8240

rig expanse lamp to

8241

placed rig not-move if

8242

changeless realization excellent explained

8243

wisdom self-occurred lamp is

8244

superimposition all cut

8245

thig-le empty lamp is

8246

effort not shine become if

8247

distant-ropes water lamp by

8248

that gaze not-distracted if

8249

complete meditation measure spoken

8250

thus

8251

thal-'gyur from

8252

this object essence such

8253

cloud apart outer object empty to

8254

yogin sky bird-path abides

8255

this not-apart dharmata

8256

thus

8257

also

8258

object appearance characteristic is

8259

sky blue-green limit-not

8260

light color form and

8261

ye-she five self-appearance show

8262

pure expanse lamp to

8263

thig-le body delusion-appearance pure

8264

nature itself essence itself

8265

non-dual gather-separate not appear

8266

thus

8267

this's time nerve inside wind movement thought subtle sha-ra-ra arise also

8268

direct meaning harm not

8269

thought that itself self self-hold not-possible liberated clear-clear go

8270

bird fledgling held fly like

8271

yal object emanate also previous knot one one continuous spread distraction that like not

8272

karma habitual-patterns not-accumulate

8273

luminosity meditation not-destroy

8274

rig's rtsal manifest make

8275

wisdom thol-byung arise open

8276

that also gaze held effort thought great self-cease

8277

great small subtle all rang-grol gone is

8278

thal-'gyur from

8279

dgongs one from move not

8280

appearance appearance's thog clear

8281

face mirror like from

8282

liberated that that itself liberated

8283

awareness movement empty-yal

8284

seeing-awareness rig different not

8285

that itself self's thog liberated

8286

one knowing all liberated because

8287

two three's number extreme exhausted

8288

concept grasping object not-appear

8289

movement grasping ye-from empty

8290

empty dgongs clear perfected

8291

many's number extreme exhausted

8292

thus

8293

this's time view-meditation conduct three dgongs expanse-one gather

8294

rdo-rje-sems-dpa' heart mirror from

8295

extreme-cut direction-fall not view measure possess

8296

clear concept not meditation measure possess

8297

self-occurred altered not conduct measure possess

8298

great-bliss outflows not enlightenment entity-not this

8299

grasp not-get water-moon like

8300

desire-all self-occurred rich treasure like

8301

thus

8302

that-also expanse-awareness appearance not-arise eye corner equal gaze

8303

see time sky's center cloud edge thad not-move gaze essence

8304

letter not from

8305

rig cog-bzhag instruction itself

8306

this secret heart-place

8307

eye definitely settle do

8308

that also gather-separate not examine

8309

eye corner itself expanse arise

8310

light subtle coil arise

8311

that essence knot

8312

subtle flicker movement

8313

eye sky element examine

8314

buddha body thig-le arise

8315

that itself dgongs heat obtain

8316

rig body knot

8317

body with appearance

8318

thus

8319

occasion here luminosity's chapter three certainty place

8320

dgongs essence chapter mind's dirt purify manner

8321

condition not-move equal settle manner

8322

that sign measure time certain arise manner three from

8323

first three

8324

essence dgongs actual

8325

mind habitual-patterns indicate example

8326

that apart manner summary-chapter

8327

first

8328

kun-tu-bzang heart mirror from

8329

ma-skyod sky like thus rig clear

8330

clear not-distracted depth difficult fathom condition

8331

empty-luminosity vast great-bliss expanse enjoy

8332

single-peak clear ultimate expanse condition

8333

not-mixed perfected spontaneously-accomplish ground abide

8334

thus

8335

rig's essence that wisdom four self-rtsal arise realization lhag-mthong gnas-lugs indicate

8336

wisdom four

8337

rang-shar from

8338

that also rig's essence to

8339

wisdom forms four possess

8340

wisdom forms four such

8341

completely liberating wisdom is

8342

all liberate do

8343

affliction pure field liberate

8344

concept-not birth-not condition liberate

8345

non-recognition rig's expanse liberate

8346

wisdom concept condition liberate

8347

therefore liberating wisdom

8348

completely moving wisdom is

8349

body five ka-dag expanse move do

8350

light five grasp-not expanse move do

8351

rig ye-she expanse move do

8352

lamp sky expanse move do

8353

therefore moving wisdom

8354

completely gather wisdom is

8355

elements light five inside gather

8356

sky lamp inside gather

8357

body five rig condition gather

8358

rig concept-not inside gather

8359

therefore gather wisdom

8360

elements light five inside gather

8361

sky lamp inside gather

8362

body five rig condition gather

8363

rig concept-not inside gather

8364

therefore gather wisdom

8365

completely distinguish wisdom is

8366

non-recognition rig two distinguish

8367

affliction ye-she two distinguish

8368

pure impure two distinguish

8369

samsara nirvana two distinguish

8370

realized not-realized two distinguish

8371

good bad two distinguish

8372

therefore distinguish wisdom

8373

thus

8374

second mind and latencies intended purification objects at that time purified from

8375

that of metaphor is

8376

vajrasattva heart of mirror from

8377

a ho vajra holder listen

8378

not-ripened conceptualization samsara is

8379

example like gibbet iron inserted like

8380

liberation not liberation time not arising*

8381

ignorance iron inserted liberation not become

8382

ignorance water like being afflictions gather

8383

aversion fire is eon fire mass like

8384

attachment entity all salt water drink like

8385

delusion thickening empty house darkness like

8386

pride arrogance mountain overthrow like

8387

jealousy ill-will narrow valley blind like

8388

afflictions five wisdom obscure do

8389

mind example like bitch thief like

8390

consciousness example like forest monkey like

8391

mind example like impure mud swamp like

8392

alaya example like being pig like

8393

knowing example like bird feather wind carry like

8394

apprehending grasping example like man woman like

8395

karma distinction bird snare tangled now like

8396

suffering distinction water of whirlpool like

8397

afflictions fruit endure method without

8398

samsara suffering apprehending grasping fixated peg this

8399

done by not exit release by exit become

8400

done dharma all abandon easy accomplish

8401

thought all abandon wisdom supreme not move

8402

secret mantra king by afflictions wisdom become

8403

example like empty house lamp raised like

8404

wisdom lamp by ignorance aware become

8405

thus

8406

third that with separation way of summary in three

8407

direct self time separation way actual

8408

separation proof establish

8409

enumeration other speaking

8410

first is

8411

outer appearance clear light at looking by

8412

delusion without inner self tone meditation self place in clear time

8413

mind and wisdom instant split by alaya eight collections with wisdom by obscured

8414

samsara dharma not clear

8415

passed self-nature spontaneously accomplished is

8416

samantabhadra mind mirror from

8417

mind separated awareness buddha actual

8418

intellect separated wisdom intent actual

8419

interior separated light rays pure appearance actual

8420

thus and*

8421

self-arising from

8422

mind separated awareness buddha actual

8423

intellect separated vajrasattva i

8424

clarifier appearance in concept without know

8425

concept without discriminating awareness equality is

8426

self by self-liberated great

8427

thus

8428

second proof is

8429

appearance nature in unmoved placed by samsara dharma self-awakened went water unmoved by sediment self-awakened like being

8430

jewel water clear metaphor intent depth difficult measure showing is

8431

previous from

8432

self-arising nectar drop this

8433

example like jewel water clear like

8434

sediment possessing placed sediment clear

8435

thus heart pith instruction this

8436

apply afflictions stain not become

8437

thus and

8438

single alone easy appearance companion appear

8439

unborn expanse in wisdom clear light

8440

all in exist all by see without

8441

measure by not measure sky expanse like

8442

clear shining sun light like

8443

changing without mountain king mount meru like

8444

deep measure difficult ocean depth like

8445

stain without mud lotus like

8446

face grasp without water moon like

8447

whatever appearing sky miracle like

8448

clear complete rainbow like

8449

thus

8450

third enumeration other speaking is

8451

expanse awareness etcetera intent all root awareness expanse one in dissolve cut decide being

8452

again that very from

8453

meaning all arising without expanse in deliver

8454

enlightenment path lamp recognize do

8455

dharma all speech separated nature in gather

8456

tantra all letter without tantra great self awareness tantra great deliver do

8457

scripture all show by means of non-existent root scripture great into deliver*

8458

pith instruction all expression base from separation into deliver*

8459

accomplishment all doing agent from separation into deliver*

8460

conduct all unfabricated supreme great into deliver*

8461

meditation all clarity grasping-without great into deliver*

8462

view all open-naked whatever also not-attachment into deliver*

8463

fruit all wisdom single-decision great into deliver*

8464

those all non-abiding expanse single into gather*

8465

samsara action all abandon*

8466

wisdom light-appear to always familiarity make*

8467

wisdom arise time recognize make*

8468

ground dharmas all essence nature compassion three as recognize make*

8469

path dharmas all kayas five wisdoms five as recognize make*

8470

fruit dharmas all kayas three return-back-without as recognize make*

8471

essence dharmas all empty as recognize make*

8472

nature dharmas all clear as recognize make*

8473

compassion dharmas all sentient beings all to pervade as recognize make*

8474

wisdom dharmas all unmixed as recognize make*

8475

light dharmas all grasping without as recognize make*

8476

ray dharmas all emanation-withdrawal without as recognize make*

8477

awareness dharmas all self-concept from separation as recognize make*

8478

thus dharmas all whatever also not-think not-mind into deliver thus is said

8479

second nature in unmoved equal placement way in two from

8480

essence nature in placement way briefly showing is

8481

result-of-consequence from

8482

meditation characteristic appear way is

8483

characteristic emptiness-clarity awareness to

8484

nature wherever not-mixed

8485

grasp and hold extreme end and*

8486

dharmata self-face purity is

8487

thus is said

8488

nature appear to placement way extensively explained is

8489

six expanse from

8490

past kayas three to nose place

8491

future kaya three back support

8492

present kaya three enjoyment doing is

8493

buddha all fruit to direct make being

8494

time three equality in primordial abiding called

8495

past wisdom five basis make

8496

future wisdom five peak direct

8497

present wisdom five path make doing is

8498

clear by clear light gather called being

8499

time three equality in awareness yoga is

8500

past awareness confidence make

8501

future awareness measure hold*

8502

present awareness path make doing is

8503

mother by son hold called being

8504

time three equality in awareness yoga is

8505

past thigle portion hold*

8506

future thigle mind direct

8507

present thigle all one gather doing is

8508

single unique root cut called being

8509

time three equality in gather yoga practitioner called is

8510

past expanse and gap join

8511

future expanse and expand

8512

present expanse and ground one in abiding is

8513

awareness expanse into enter called being

8514

time three equality in primordial connection abiding called

8515

past lamp all nose direct

8516

future lamp hand hold*

8517

present lamp all clarity strike doing is

8518

emptiness dhatu lamp self pure view is

8519

time three equality in primordial appearance is

8520

past light all path give

8521

future light all mind place

8522

present light all mind lower doing is

8523

appearance all self-confidence reach called being

8524

time three equality in primordial gather separate without is thus

8525

third that from sign measure time certain appear way in three

8526

clear light kaya three sign

8527

samadhi spontaneously accomplished measure

8528

unmoved equal placement time

8529

first is

8530

again that very from

8531

samadhi first direct placement by

8532

kaya three gradual familiarity by

8533

entity nature yoga in

8534

meaning this supreme near become

8535

kaya three familiarity samadhi experience

8536

instantaneous arising not being

8537

this all gradual mind object

8538

first samadhi nirmanakaya obtain

8539

that time self knowing in

8540

before not seen dharma all

8541

thought without mind in appear

8542

self pith instruction term word

8543

not held like mind in clear

8544

person fortune possessing in

8545

dharma taste by mind expand by

8546

body also day six seven in

8547

exist those not feel and*

8548

earth on rise from

8549

mid-space in going experience

8550

self activity field itself arise*

8551

awareness unfabricated castle place

8552

self by nirmanakaya thus obtain

8553

that passed awareness not move by

8554

sambhogakaya kaya itself and*

8555

self knowing continuum in

8556

self-appearance effort all without

8557

experience taste thus arise*

8558

before not seen light appearance also

8559

piece piece who see

8560

this also sambhogakaya kaya train

8561

fortune possessing yogi family possessing that

8562

knowing self-clear experience each clear

8563

self-clear mind in familiarity by

8564

inner clear move mind outward not cast

8565

entity trace mind not follow*

8566

world action mind not appear*

8567

this by sambhogakaya complete obtain

8568

then awareness sky in

8569

direct placement great view manner by

8570

distraction without equal placement by

8571

again dharmakaya samadhi appear*

8572

that time knowing depth clear

8573

infant directly engage

8574

appearance increase measure is

8575

knowing sharp quick by

8576

before not seen buddha see*

8577

this by that time people

8578

hundred thousand myriad mind appear*

8579

body before not made being

8580

knowing without craft all and*

8581

miracle all and letter and*

8582

sign and speech and dependent arising and*

8583

whatever before not seen being

8584

this all experience taste and*

8585

earth and water and fire wind

8586

Sound-also this-by self-power obtain

8587

Summary-in clairvoyance-six all-also

8588

Fortune-and endowed-this obtain

8589

Self-and other benefit all indeed

8590

Person this-by do become

8591

Thus

8592

Second samadhi spontaneous-completion measure indeed

8593

Also that-from

8594

Three-bodies self-arisen intention indeed

8595

Summary-in this-like experience-measure find

8596

Emanation-body yoga conduct

8597

Former-nonexistent great-compassion indeed

8598

Self continuum-in supreme arise

8599

This time emanation-body samadhi obtain

8600

Clear-yet non-conceptual cognition experience

8601

Enjoyment-body samadhi called

8602

Uncontaminated emptiness bindu-body

8603

Effort-without self-arise when

8604

Dharma-body samadhi

8605

Yogin endowed-this obtain

8606

Thus

8607

Third immovable equipoise time-in two indeed

8608

Luminosity manifest appear time and

8609

Instruction arise-place strike time indeed

8610

First indeed

8611

Also that-from

8612

Appearance all self-power-to become

8613

Awareness manifest demonstrate time

8614

Intention true-seeing time called

8615

Appearance all self-direction-to arise

8616

Experience seed increase time

8617

Awareness itself balance-to reach time called

8618

Person arise power cease

8619

Cognition all face inward-to look time

8620

Awareness arise-place strike time indeed

8621

Dharma-nature condition-from free appearance all bliss wide spread time

8622

Dharma-nature mother-son equal time called

8623

Buddha all true light-rays self body fill expand

8624

Body manifest enlightenment time

8625

Stability self-obtain time called

8626

Thus

8627

Second instruction arise-place strike time indeed

8628

Self-arise from

8629

Continuum-in cognition-awareness arise time-at

8630

Body face recognize

8631

Realization continuum-in arise time-at awareness field face recognize

8632

Samadhi power-to become time-at lamp variously pure face recognize

8633

Power special arise time-at

8634

Samadhi path spread face recognize

8635

Awareness body see time-at desire-mind without know

8636

Wisdom special continuum-in arise time-at demon deception face recognize

8637

Difficulty-without conduct expanse-overflow time-at

8638

Wisdom enter-direction face recognize

8639

Emptiness field-to pervade time-at light face recognize

8640

Lamp field-to appear time-at

8641

Space-and field face recognize thus and

8642

Lion Power-Perfect from

8643

Appearance piece piece time

8644

Expert thoroughly examine must

8645

Extremely subtle-and flicker time

8646

Familiarity thoroughly settle must

8647

Flutter-and subtle-and flicker time

8648

See thoroughly hold must

8649

Round-and subtle-and coil time

8650

Expert distraction-without samadhi steady

8651

Sink-and blaze-and hurl appear time

8652

Familiarity appearance expand hold

8653

True all-to appear time

8654

Expert appearance gather explained

8655

Attachment-and fixation without time

8656

Expert hold-method know must

8657

Secret-mantra familiar characteristic indeed

8658

Thus

8659

Second day-night luminosity wheel-in three indeed

8660

Space luminosity arise-base face-hold

8661

That-from lamp experience demonstrate

8662

Day-night wheel manner meditation manner determine indeed

8663

First indeed

8664

Formerly although explained

8665

But here thoroughly condensed clear demonstrate five indeed

8666

Space manner

8667

Lamp location manner

8668

Space-awareness arise manner

8669

Experience take manner

8670

Special determine manner indeed

8671

First indeed

8672

Space luminosity bliss-gone heart essence that sentient-being all-to without-difference abide

8673

Jewel Variegated from

8674

Sesame seed-or mustard seed-on

8675

Butter itself from spontaneous like

8676

Sentient-being body like appear

8677

Thus-gone seed indeed

8678

Compatible light-and self-nature-as

8679

abide then path-enter door pure-to

8680

various emerge benefit conduct*

8681

sky like pervade sentient-beings indeed*

8682

awareness meaning also that-much indeed*

8683

thus*

8684

where exist question indeed

8685

that-from

8686

ah awareness location-condition indeed*

8687

self heart center-in abide*

8688

father-mother two-of portion hold*

8689

method-and wisdom manner-in abide*

8690

father-of portion hold method body*

8691

mother-of hold wisdom body*

8692

light-and light-ray manner-in abide*

8693

space-and awareness with thoroughly adorned*

8694

spontaneously-complete bindu great-in abide*

8695

thus*

8696

also awareness light-of expanse-in body-and wisdom as how abide

8697

location determine indeed what-and what question

8698

power-perfect from

8699

self self heart jewel within*

8700

color fill light blaze vase manner*

8701

within wisdom fire light blaze*

8702

measureless wisdom many appear*

8703

body essence each-each-on*

8704

speech emanation numberless-and*

8705

mind intention surpass without one*

8706

thus and*

8707

kunzhi dharma-arise great treasure*

8708

awareness wisdom mound-as abide*

8709

appearance hold-without field-of treasure*

8710

awareness wisdom space-in abide*

8711

secret-assembly jewel corner-eight treasure*

8712

awareness wisdom mound-as abide*

8713

appearance hold-without field-of treasure*

8714

awareness wisdom space-in abide*

8715

secret-assembly jewel corner-eight treasure*

8716

awareness wisdom father-mother manner*

8717

life-assembly jewel corner-four treasure*

8718

awareness wisdom bindu-in abide*

8719

meaning-coil bandha measureless treasure*

8720

awareness wisdom wrathful-body-as abide*

8721

cease-without clear door two treasure*

8722

space-and nadi thread-in abide*

8723

emptiness sign-free sky treasure*

8724

awareness wisdom light-as abide*

8725

that secret treasure-as demonstrate*

8726

thus*

8727

also awareness nature that base heart location time space light five-of within-in exist peacock egg like

8728

path space-to arise time sky rainbow light and*

8729

End reach time fetus egg shell-from free like indeed

8730

Power-Perfect from

8731

Base-in abide awareness indeed

8732

Wisdom space-in three-bodies perfect

8733

Example peacock egg like

8734

Within light wisdom clear demonstrate

8735

Path-on arise awareness indeed

8736

Example rainbow like demonstrate

8737

End-to deliver awareness indeed

8738

Peacock chick egg all

8739

Break-through emerge like indeed

8740

Thus

8741

Also wisdom that unripe time-at all open

8742

Appear time-at light

8743

Familiar time body-appearance

8744

That-from

8745

Elaboration without space itself-from

8746

Luminosity unobstructed contact arise

8747

Appear time-at light appear

8748

Perfect time-at self-appear indeed

8749

Familiar time-at body become

8750

Wisdom method relate by

8751

Ultimate mandala five see

8752

Thus

8753

Thus abide body and awareness and space and wisdom characteristic indeed

8754

Also that-from

8755

Body characteristic this-like indeed

8756

Change without and clear and

8757

Empty and concept free indeed

8758

Awareness characteristic this-like indeed

8759

Subtle indeed and emanate and

8760

Nadi-thread and move indeed

8761

Space characteristic this-like indeed

8762

Vast spontaneous thick empty infinite

8763

Clear warm cool and

8764

Flexible moving self-nature hold

8765

Pervade rim wall indeed

8766

Wisdom characteristic this-like indeed

8767

Arise and arisen and self-clear and

8768

From-and know and realize indeed

8769

Clear blaze pervade-infinite indeed

8770

Appear dark open and

8771

Empty clear wisdom supreme

8772

Secret-mantra characteristic pure-as consider

8773

Thus

8774

Second lamp location manner indeed

8775

God-to cubit one

8776

Demigod-to finger four

8777

Human-to color one

8778

Animal-to self-clear

8779

Preta-to sesame seed like

8780

Hell-to horse-hoof like

8781

Buddha-to measure without

8782

Bodhicitta arrow one

8783

Emanation-body-to fathom one indeed

8784

Self-light wisdom appear exist indeed

8785

Also that-from

8786

Wisdom location large-small and

8787

Appearance six direction-from

8788

Thoroughly explain this-like indeed

8789

Joyful all-to cubit one abide

8790

Strife all-to finger four abide

8791

Equal-possess to color one indeed

8792

Two-possess all-to self-clear only

8793

Hunger-possess all-to sesame seed like

8794

Suffering-possess to horse-hoof like

8795

Thus indeed abide explained

8796

Buddha all-to measure without

8797

Bodhisattva arrow one indeed

8798

Emanation body-to fathom one abide

8799

Buddha bodhisattva and

8800

Emanation body-and god all-to

8801

Manifest field-to appear indeed

8802

That all below five field-to

8803

Not-demonstrate see become-not

8804

Thus

8805

Also intermediate-space-in self-appear buddha bodhisattva god three lamp appear great field vast by

8806

Other five self body field by small

8807

Third space awareness arise manner two-from

8808

Space indeed within exist light five wisdom self-glow outer field-to blue pervade great light and

8809

That-from expand five possess great wisdom light two field appear self-arise indeed

8810

Awareness indeed vajra nadi-thread appear portion body with indeed

8811

Power-Perfect from

8812

Buddha all view-essence indeed

8813

Space awareness two-from not-surpass indeed

8814

Thus and

8815

Vajra nadi-thread itself-from

8816

Portion body indeed think-not pervade

8817

Self-arise space lamp-to

8818

Self-appear light indeed think-not pervade

8819

Bindu empty lamp-to

8820

Ray possess bindu think-not pervade

8821

Wisdom five essence-to

8822

Demonstrate word indeed think-not pervade

8823

Condition without field appear-to

8824

Cease without arise think-not pervade

8825

Thus

8826

Fourth experience take manner two indeed

8827

Essential-point-by constrict and

8828

That-from arise experience-appearance indeed

8829

First-in also general place-method and

8830

Particular essential-method two-from

02 20 02 01

8831

First indeed

8832

Self-arise from

8833

Dharma-nature self-appear sky-in

8834

Awareness wisdom not-distract

8835

Hold-without state-in place become

8836

Wisdom pure self-appear see

8837

Non-awareness delusion-appear dharma reverse

8838

Thus and

8839

Set without banner-to

8840

Change without lamp clear

8841

Concept without wisdom-to

8842

Clear-obscure without light five clear

8843

Thus and

8844

Jewel precious nectar-to

8845

Do and meditate-by find not-become

8846

Lamp space appear-to

8847

Not-distract clear hold-without examine

8848

Thus meaning-from not-distract

8849

Precious nectar lamp indeed

8850

Release-place without find supreme

8851

Hold without self-place free

8852

Thus

8853

Second indeed

8854

Thalgyur from

8855

Body essential-point resonance-by indeed

8856

Wisdom posture pure-by indeed

8857

Bindu coil and stir-by accomplish

8858

Light indeed extend and gather indeed

8859

Connection-possess restrain-by wind essential-point

8860

Enter action indeed end-by distinguish

8861

That change-by from wind cease

8862

Delusion encounter and join indeed

8863

Awareness essential-point release and

8864

Coil and sky-to place indeed

8865

Space essential-point gather and

8866

Draw and element overflow join

8867

Appear essential-point increase and cease

8868

Various self-place free indeed

8869

Thus

8870

Also body see time that perfect essential-point resonance that-to not-change look indeed

8871

Wisdom fortress-mouth etc. time-at posture not-change indeed

8872

Bindu not-expand eye center-to roll light root constrict indeed

8873

Light overflow brow-to place indeed

8874

Concept scatter wind bind and emit indeed

8875

Awareness essential-point nadi-thread sky-to release indeed

8876

Space essential-point center-to gather eye corner-from lead look indeed

8877

This all essential-point indeed

8878

Second thus experience take time gradually experience arise space-awareness essential-point indeed

8879

First experience take from end perfect until

8880

Lion Power-Perfect from

8881

Self-appear awareness thing that

8882

Wisdom nadi-thread-in abide

8883

Example winged fly swift like

8884

Moment only-in everywhere go

8885

That-to arrow-by reach become

8886

Deer swift only become

8887

That-from meaning-to not-distract

8888

Bee nectar-to circle only

8889

That-from self-appear look become

8890

Example mirage like abide

8891

That-from meaning-to not-distract

8892

Move or flutter only become

8893

That meaning-to not-distract

8894

Sink like and blaze become

8895

That-by very look become

8896

Go-come not light appear see

8897

That meaning-to stable become

8898

Bindu empty lamp see

8899

That-to true look become

8900

Bindu body with see

8901

That meaning-to not-distract

8902

Delusion-appear enjoyment-body-to see become

8903

Body appear that all

8904

Illusion rainbow like indeed

8905

That-to thoroughly stable become

8906

Day night without indeed

8907

Example fox she eye

8908

Day and night without like

8909

Self-appear mandala thus indeed

8910

Thus

8911

Also empty-form rainbow-light bindu body etc. all

8912

Outer intermediate-space-in exist widely say and

8913

That-in exist think hold

8914

Error by thus not indeed

8915

Within body light-root clear-in exist all

8916

Eye light-root clear-by inward empty-form see indeed

8917

Also heart resonance-root all-pervade emanate indeed

8918

Now base-appear arise time

8919

Self face know self-glow-in clearly place-by

8920

Increasingly clear go

8921

Wind-mind pure time spontaneous appear what by body within see power-base dissolve-in within enter time

8922

Measure reach cease go indeed

8923

Again set time base-appear base-to dissolve primordially-pure free from

8924

Appear that all expand appear time expand self-characteristic without

8925

Within self-reverse from obscuration without

8926

Here tantra and instruction-from outer sky-in exist say that

8927

For-now intentional say condition outer sky-to eye place see portion and that-in exist like by

8928

Nature outer-in exist other-by also see possible from

8929

Outer-in without know

8930

Other-by self empty-form not-see that body-by obscure by

8931

Self-by see light-root pure gap-from within arise see hole-from within-in sun arise appear see like

8932

Proof eye close-from empty-form see this-by also within-in exist know indeed

8933

Therefore body etc. appear outer field-in without also exist like appear

8934

Mirror-to look time face arise like

8935

Within light-root clear mirror-in

8936

Heart awareness face-like resonance appear that

8937

Field-in without also within see reference pure light-root quality portion-from arise

8938

Outer inner two portion mix appear only delusion also many all true

8939

Manner thus understand person wisdom-possess great-perfection expanse-from arise called

8940

Various self-free yogin I like

8941

Manner this confident scripture-and join

8942

Lion Power-Perfect great tantra-from

8943

Body appear that all

8944

Field appear not indeed

8945

Example young girl-by

8946

Mirror characteristic clear-to

8947

Self face appear see like

8948

Dharma-nature field sky-to

8949

Awareness appear body-to arise

8950

Self location-condition see indeed

8951

Field-in exist not indeed

8952

Reference pure manifest clear

8953

Self center-and mandala with

8954

Wisdom meaning-to field without

8955

Sentient-being time-at field like appear

8956

See field-to realize great

8957

Understand field-in bliss great

8958

Appear see experience great

8959

Self-awareness one-only companion supreme

8960

Appear field-in without by

8961

Vajra nadi-thread itself-from

8962

Portion body indeed think-not pervade

8963

Thus

8964

This understand-reason one exist by intelligence-possess all-by know must

8965

Nature realize easy by body-appear say say contradiction without by

8966

Outer sky-to space-awareness-and lamp-appear say confuse-possess all-to realize easy for explain must

8967

Self within understand-reason former like indeed

8968

Fifth special determine manner indeed

8969

Awareness-to change without essential-point-by

02 20 03 01

8970

First base-from transcend samsara-in delude also awareness bad-to go without

8971

Then lama-by face-introduce that lose-from wander that later decide time joy and

02 20 04 01

8972

first lose time confusion time awareness two good bad distinction not

8973

Not-meditate awareness and

8974

Meditate time-to distinction without and

8975

Wander time and

8976

Pass time awareness-to good-bad without indeed

8977

Sleep-to go time and

8978

Wake time and

8979

Go-come awareness-to good-bad distinction without like indeed

8980

But appear manner good-bad dream joy-suffering only exist by

8981

That-to depend-from path meditate indeed

8982

Essence good-to go hope indeed not indeed

8983

Awareness-to transfer-change without reason

8984

That word also self-arise from

8985

E ma ho

8986

Jewel precious nectar this

8987

Beginning without time time

8988

I jewel precious lose

8989

That time suffering wrong wander

8990

Jewel precious nectar that

8991

Search-by find place without indeed

8992

Self-from self-arise self-by realize

8993

Jewel precious nectar that

8994

Lose not-feel find feel

8995

Lose-by thing characteristic without

8996

Find-by joy glow with

8997

Find time and lose time

8998

Distinction without one state-in realize

8999

Thus

9000

Also self-awareness state-in lose that self state-from find also

9001

Self-awareness one wheel-from

9002

Other-to enter without indeed

9003

King treasure-in jewel lose-from jewel without-by suffering do indeed

9004

Treasure-from find-by joy-bliss expand also two both treasure one-from not-move like

9005

Awareness state-from samsara-nirvana two-as appear also thus like

9006

This vast Dharma-nature expanse realize wish-fulfilling supreme self-essential-point determine secret-word indeed

9007

Second that-from lamp experience demonstrate three indeed

9008

Preliminary place characteristic

9009

Actual lamp press-method

9010

That-from appear arise-manner indeed

9011

First indeed

9012

Life this action all abandon

9013

Lama holy please do

9014

Very secluded place darkness decorate room-in immovable three-with sit

9015

Lama yoga perfect meditate request heart-from place

9016

Thalgyur from

9017

Lamp press this-like indeed

9018

Faith-possess samsara mind-free by

9019

Lama offer-and giving do

9020

Samsara connection all abandon

9021

Secluded direction-or charnel-ground-in

9022

Companion abandon one-only abide must

9023

Thus

9024

Second indeed

9025

Ah-to place and

9026

Clear enter two-from

02 20 05 01

9027

First indeed

9028

Cross-legged sit thumb finger press-by red-clear clear light round appear-to place experience take

9029

Session short-to number many do

9030

Thumb finger effort release slow look

9031

Again press-by appear see Dharma-nature manifest appear called

9032

That-from

9033

Self thumb and finger-by

9034

Bindu empty lamp press

9035

Press that-from what arise

9036

Dharma-nature manifest appear indeed

9037

Thus

9038

Clear enter indeed

9039

Then light five appear-from first smoke like and

9040

Dull illusion like and

9041

Cloud hover like and

9042

Fire spark emanate like and

9043

Sun and moon and

9044

Star form like and

9045

Intermediate-space rainbow like and

9046

Light white clear and

9047

Yellow clear and

9048

Red clear and

9049

Green clear and

9050

Blue and

9051

Various and

9052

Net pattern and

9053

Ray arise and

9054

Round gather and

9055

Bindu and

9056

Stupa and

9057

God body and

9058

Sentient-being form various there-here far-near self-appear time-at

9059

Clear enter-by wind five arise appear measure without arise

9060

Thalgyur from

9061

That-from wisdom expand experience

9062

Color and shape also

9063

Outer and inner all clear pervade

9064

Above-from above-to certain expand

9065

This time body speech bliss sign

9066

Appear measure and manner-with join

9067

Thus

9068

Third that-from appear arise manner indeed

02 20 06 01

9069

First red-yellow round from

9070

Later light five-of halo-to appear

9071

That-also wind-of essential-point-by move from

9072

Outward hold slow essential-point

9073

Then clear-of portion experience-by taken

9074

Lamp mirror like

9075

Light single-flicker like

9076

Bindu bowl like-from body with expand indeed

9077

That-from

9078

Thus press appear indeed

02 20 07 01

9079

first red pure is

9080

Empowerment complete round self-clear complete

9081

Finger two pure-from three-to become

9082

Then again again press-by

9083

Wisdom five color indeed

9084

White red green blue yellow

9085

Field-to appear effort indeed

9086

Then effort-without outer also

9087

Wind portion-by go-come and

9088

Mirror pure shape like-from

9089

Two and three portion appear indeed

9090

That itself always familiarity-from

9091

Color five light-by also

9092

Slice like-from edge cut appear

9093

Field edge like-from see measure indeed

9094

That-from familiarity measure find-from

9095

Bindu center-to body with

9096

Half body pure-to while abide

9097

That-to five five pair-with

9098

Very clear bindu-with connect

9099

Father-mother body appear possess

9100

Delusion-appear cease-from pure-field indeed

9101

Thus

9102

This all time-at formerly demonstrate measure and sign manner all arise

9103

Wisdom perfect appear space and

9104

Dharma-nature pure appear awareness and

9105

Bindu ripen appear body-from mandala-to measure reach-from

9106

Again Dharma-nature cease appear conduct

9107

Thalgyur from

9108

Wisdom perfect appear and

9109

Dharma-nature first appear-from

9110

Appear three perfect-from cease become

9111

Thus and

9112

This time body speech mind measure

9113

Individual appear see time

9114

Self-to ripen-by sign complete

9115

Cease measure all manifest appear

9116

Thus

9117

Thus experience take-by effort supreme all year three

9118

Middle all year five

9119

Last all year seven month eleven

9120

Day six Dharma-nature cease appear see light body free

9121

That-from

9122

This-to effort great-small-by

9123

Day and month year all-by

9124

Individual time-to certain accomplish

9125

Move very without time all-from

9126

Individual measure-to reach indeed

9127

Thus

9128

This experience take secret essential-point great indeed

9129

Third day night wheel manner determine four indeed

9130

Continuum-to sense-organ essential-point-to gather memory door close

9131

Dawn know object vase-in put wisdom directly clear

9132

Morning wisdom clear-to demonstrate arise-feeling all self-place pure

9133

Day appear vast-by strike

9134

Sign all suppress indeed

9135

This formerly also explain though

9136

Here also leap-over companion-as explain summary experience take

9137

Little former-and not-different distinction exist

9138

Day time elephant gaze-by manifest-to look

9139

Delusion-appear self-cease release sign suppress indeed

9140

Night time bindu empty lamp-to cognition place

9141

Bindu that expand time cognition-also clear portion expand

9142

Decrease time cognition increasingly subtle go-from end reference without go state cognition reference think emanate gather without equipoise

9143

Sleep-to go time forehead center-in bindu empty dissolve manner mind place having

9144

Sleep-of luminosity essence seize

9145

Midnight-at heart within-of luminosity-to mind hold having sleep by

9146

Dream luminosity-to liberate having habit-continuum cease indeed

9147

Then morning lion gaze by bow-span-of sky-to AH white one-to consciousness place by

9148

Clear-empty elaboration-from free-of meaning within-from arise

9149

That manner-in how-much abide meditate indeed

9150

Six-Expanse from

9151

Body-of posture press having

9152

Consciousness sky-of range-to cast

9153

Like-that eye indeed space-between-to

9154

Elephant-of gaze by

9155

Memory-without great-spreading great-as place

9156

Like-that awareness sky-to place

9157

This-from separate without indeed

9158

Yogin continuum-by what meditate

9159

Daytime appear expand-spread indeed

9160

Nighttime self-of place house-in

9161

Time four equal-of measure hold for

9162

Sense-organ door all self-gather having

9163

Bindu empty-of lamp-to

9164

Yogin endowed mind place by

9165

Bindu itself indeed expand time

9166

Consciousness itself-also expand place

9167

Like-that bindu subtle become time

9168

Bindu increasingly-subtle increasingly-subtle-to

9169

Consciousness increasingly-subtle increasingly-subtle place

9170

Sleep-and dream essential-point by indeed

9171

Before attachment habit-continuum root-from extract

9172

This-like nighttime-of time all-in

9173

Yogin fortune-with endowed act

9174

This-by appear self-expand reach

9175

Thus

9176

Like-that day-night wheel-continuum-by experience take having

9177

Delusion-appear self-cease luminosity-to liberate indeed

9178

That-from

9179

Body-and field-and awareness by

9180

Self-appear pure-of measure all hold

9181

Like-that self-appear measure grasp having

9182

Six-classes delusion-of appear cease

9183

That cease time-at

9184

Awareness measure-to reach indeed

9185

Like-that measure-to when reach time

9186

Self-of body-also not-appear

9187

Elements-by produced-of flesh-blood body

9188

Elements self-place-at pure-of cause

9189

This field-as appear-of cause

9190

Delusion-by grasped-of mind-of body

9191

Elements self-place-at dissolve-of cause

9192

This-also not-appear self-place-at dissolve

9193

Awareness-by grasped-of light-of body

9194

Water-moon mandala like indeed

9195

This time Dharma-nature cease-and near

9196

This-in what familiar Buddha-field

9197

Then body three limit exhaust having

9198

Action-free perfect-of body obtain

9199

This time body-of limit all-and

9200

Free-of near indeed

9201

Base-at familiar yogin-by

9202

Self-of place-also empty become

9203

Path-at familiar yogin-by

9204

Elements coarse-of stain exhaust

9205

Fruit-at indeed who familiar

9206

Not-return ground-to this-by reach

9207

Thus

9208

Also light-body-and samadhi-of body two-of distinction indeed light-body awareness-of self-light stain without Buddha-of eye-of field-from sentient-being-by see unable

9209

Samadhi god-body indeed ripening habit-continuum produce four-elements particle very clear pervasive nature possessing sentient-being god-eye exist having-to appear-of distinction exist understand

9210

Meaning three profound-expanse wisdom-of wheel extensive explain-in three indeed

9211

Essence briefly demonstrate

9212

Nature extensively explain

9213

Aspect meaning summarize

9214

First indeed

9215

Lion Power-Perfect from

9216

That-also intention five what question

9217

Mountain general-meaning-of intention by view by transcend should

9218

Wisdom general-fill-of intention by ground grasp should

9219

Bindu range-penetrate-of intention by appear-of arise manner examine should

9220

Sun-moon gap-equal-of intention by meaning end-to deliver should

9221

Ocean expanse-penetrate-of intention by awareness space-to deliver should thus

9222

Second five-from

02 20 08 01

9223

First mountain general-meaning-of intention-of essence indeed nature great-perfect luminosity transfer-change without-of awareness space-and wisdom two-from without indeed

9224

That itself sense-power-by realize time

9225

Space-awareness field-to appear time person-of sense-power best middle last three-to view intention conduct fruit four-four-as arise having portion twelve indeed

9226

Power-Perfect from

9227

Mountain general-meaning-of intention arise-of time-at

9228

Great-perfect view end reach

9229

Sense-power best middle last three-to view all three arise

9230

Sense-power best-to wisdom-of appear spontaneous arise-of view indeed

9231

Self-of wisdom realize without-of awareness body-with together realize indeed

9232

That-of time intention indeed clear-in not-move ocean-on planet-star arise like indeed

9233

Conduct indeed cease without power-arise-of conduct sky-of spear cast like indeed

9234

Fruit indeed birth without self-arise-of appear see indeed

9235

Sense-power middle-of view indeed

9236

Self-of awareness birth without only realize

9237

Intention indeed ocean-on flag attach like concept-of portion-from free indeed

9238

Conduct indeed not-block spontaneous mad-one like indeed

9239

Appear what-to indeed obstruct without conduct

9240

Fruit indeed

9241

Sign conquer having self-place-of intention-with endowed indeed

9242

Sense-power last-of view indeed appear this itself-to illusion-or emanation like realize indeed

9243

Intention indeed self-of appear essence demonstrate having intermediate-in wisdom arise understand lion-chick womb-egg-from free like indeed

9244

Interior-of wisdom obscured see indeed

9245

Conduct indeed

9246

Samsara-nirvana two grasp-of conduct-with endowed indeed

9247

Fruit indeed

9248

Body abandon having nature emanation body-of field-to breath reach indeed thus

9249

Second wisdom general-fill-of intention-of essence indeed

9250

Awareness-of power empower from-perfect realize indeed

9251

Sense-power three-by realize manner different indeed

9252

Also that-from

9253

Wisdom general-fill-of intention arise-of time-at

9254

Also person sense-power best middle last three-by view manner three-as become

9255

Sense-power best-by empowerment that itself birth-without-of fruit self-nature-as demonstrate only realize

9256

Intention indeed

9257

Wisdom-by practice-by bindu-to spread place having bliss great sky-equal-of intention-from not-move indeed

9258

Conduct indeed

9259

Awakening mind white-red-to pure-impure without conduct

9260

Fruit indeed

9261

Buddha-family ground-of suchness see indeed

9262

Sense-power middle-of view indeed

9263

Appear awareness-of power-as become only realize indeed

9264

Intention indeed

9265

Clear-in not-distracted sun-moon pair-as relate like abide

9266

Conduct indeed

9267

True Dharma-nature yogin manner-in conduct

9268

Fruit indeed

9269

Birth-death without-of suchness obtain indeed

9270

Sense-power last-of view indeed

9271

Empowerment-of qualities all expand arise realize

9272

Intention indeed

9273

God-body sign-with together rely having meditate

9274

Conduct indeed

9275

Dharma-nature-of display-in conduct

9276

Fruit indeed

9277

Quality-of gate-from Buddha obtain thus

9278

Three bindu range-penetrate-of intention-of essence indeed

9279

Intermediate-of wisdom self-arise-of awareness-by self-appear-of range self-awareness-as penetrate having Buddha-hood indeed

9280

Person-of sense-power-of distinction-by different indeed

9281

That-from

9282

Bindu range-penetrate-of intention arise-of time-at

9283

Also sense-power best middle last three-to view sign not-different three-as arise

9284

Sense-power best-of view indeed

9285

Example meteor sky-in move like

9286

Wisdom-of power quality-as arise having

9287

Moment three-to liberate realize

9288

Intention indeed

9289

Space-between-to sun arise like clear open pervasive all-to pervade abide

9290

Conduct indeed

9291

Wisdom-of body pure complete-in enjoy

9292

Fruit indeed moment three-to primordially-pure ground-at Thus-come indeed

9293

Sense-power middle-of view indeed

9294

Dharma-nature-of bliss leak without great-of appear gap-by arise realize

9295

Intention indeed

9296

Moment each-each-to view-of field distinction-possessing each-each see having

9297

Realize distinction-possessing each-each arise and

9298

Dharma-body-of appear each-each see and

9299

Heart-of suchness pure complete-of intention-in abide

9300

Conduct indeed

9301

Self-of heart-of light-ray-and two-from without conduct

9302

Fruit indeed

9303

Self-of awareness-of appear birth without-of Dharma-body-as see indeed

9304

Sense-power last-of view indeed

9305

Wisdom pure-of appear-to

9306

That-from I arise or

9307

I-from that arise think realize

9308

Intention indeed

9309

Appear that itself-to see agent without abide

9310

Conduct indeed

9311

Doubt-and indecision-of conduct-with endowed indeed

9312

Fruit indeed

9313

Nature emanation body-of field-to breath issue-of fruit obtain indeed thus

9314

Four sun-moon gap-equal-of intention-of essence indeed

9315

Appear-emptiness cease not-equal equality-as realize indeed

9316

Sense-power-by individual separate indeed

9317

Power-Perfect from

9318

Sun-moon gap-equal-of intention expanse-penetrate-of time-at

9319

Sense-power best middle last three-to view sign three-as arise

9320

Sense-power best-of view indeed

9321

Wisdom open realize

9322

Intention indeed cease without-of wisdom river-of channel like-and not-separate indeed

9323

Conduct indeed

9324

Wisdom great-of conduct-by display not-cease conduct

9325

Fruit indeed

9326

Method-and wisdom two practice-and release two indeed aspect four gather-separate without-of fruit obtain

9327

Also sense-power middle-of view sign three indeed

9328

View method-and wisdom two-from without realize

9329

Intention indeed method-and wisdom-of nature space-between-to sun-moon arise like-of manner-in abide

9330

Conduct indeed bliss great secret-of bindu white-red-to conduct

9331

Fruit indeed

9332

Buddha-family Buddha five-of practice womb-in Buddha-hood-of fruit obtain

9333

Sense-power last-of view sign three indeed

9334

View father-mother-of practice-by awakening mind seed-as indicate-of view realize

9335

Intention indeed

9336

God-of nature heart essence remember having samadhi clear-of manner-in abide

9337

Conduct indeed

9338

Medicine five nectar five-to conduct

9339

Fruit indeed

9340

Intermediate-in tutelary-deity god-of illusory-body seize having

9341

Appear pure-of fruit obtain thus

9342

Five ocean expanse-penetrate-of intention-of essence indeed

9343

State clear-equal-of Dharma-nature-as nature force-of samadhi-in abide indeed

9344

Sense-power individual-by separate

9345

Power-Perfect from

9346

Ocean expanse-penetrate-of intention-of time-at

9347

Also sense-power three-to view sign three arise

9348

Sense-power best-of view indeed

9349

Wisdom great-of activity-by whatever-appear self-of appear itself realize

9350

Intention indeed

9351

Appear-to attachment small alcohol-by intoxicated like indeed

9352

Conduct indeed

9353

Samsara-and nirvana-in conduct

9354

Fruit indeed appear-in not-abide-of wisdom one-cut-as arise-of fruit obtain indeed

9355

Sense-power middle-of view sign three indeed

9356

View clear open wisdom-of body-as realize indeed

9357

Intention indeed

9358

Fierce-in duration short waterfall like-with endowed indeed

9359

Conduct indeed

9360

All-of conduct-object not-is awareness-vision like-of conduct-object-with endowed indeed

9361

Fruit indeed

9362

Empty wisdom-of heart-essence-to end reach-of certainty obtain

9363

Sense-power last-of view sign three indeed

9364

View indeed

9365

Delusion-of appear gap-by abandon desire indeed

9366

Intention indeed

9367

God-and human-of mind hold-in abide

9368

Conduct indeed

9369

Fabricated two grasp-of conduct-with endowed

9370

Fruit indeed

9371

God-and human-of status obtain thus

9372

Third aspect meaning summarize indeed

9373

Intention five that-by secret heart-essence-of yogin all bind having

9374

Yogin-of experience arise indeed

9375

Mountain general-meaning-by great-perfect view high-low-and slack tight without equal view transcend

9376

Wisdom general-fill-by that manner-in self-abide Dharma-nature-as ground grasp

9377

Bindu range-penetrate-by space-appear-from awareness-of liberate manner examine

9378

Sun-moon gap-equal-by intention Dharma-cease-of expanse-to deliver

9379

Ocean expanse-penetrate-by space-awareness primordially-pure ground-at stable ground hold indeed

9380

Also first view-by high wash having delusion-appear-of fear conquer having lion play like-and

9381

Second-by self-power Dharma-nature-as obtain king-awareness empowerment like-and

9382

Third-by pure space-to reach peacock chick egg-from emerge like-and

9383

Four-by all-equal vast great expand sun-moon two without equal like-and

9384

Five-by self-appear wisdom-as clear mountain neck-from sun arise like-of intention bindu supreme secret supreme meaning gather establish

9385

Lion Power-Perfect from

9386

Mountain general-meaning-of intention indeed

9387

Lion play like indeed

9388

Wisdom general-fill-of intention indeed

9389

King race head-from empowerment like indeed

9390

Bindu range-penetrate-of intention peacock chick egg-from emerge like indeed

9391

Sun-moon gap-equal-of intention sun-and moon two-from without equal enter like indeed

9392

Ocean expanse-penetrate-of intention indeed

9393

Mountain neck-from sun arise like thus

9394

Like-that aspiration five each-each-to sense-power three-as separate having fifteen each-each-to view intention conduct fruit four-four-as separate having Dharma-of enumeration sixty become eon-of increase-decrease-and sentient-being-of affliction-and view-of enumeration sixty purify having

9395

Wisdom-of nature experience take-of pure complete-as demonstrate Vajra-Holder speak indeed

9396

### CITATION: Supreme Vehicle-of Treasury from

9397

Spontaneous leap-over-of wisdom experience take-of essential-point establish chapter twenty indeed

9398

Like-that guidance method-by experience take-of method all demonstrate having

9399

Now introduction give having experience how take-of sequence extensive explain-in two indeed

9400

Introduction general-of sequence-by Dharma all establish-and

9401

That distinction determine having mind-and wisdom-of indicate example extensive explain

9402

First-in introduction-of precede go-and

9403

Introduction actual two-from

02 20 09 01

9404

First

9405

Dwelling direction half sun-of light-ray-with together crystal stain without prepare do indeed

9406

Face-introduce ornament-of tantra from

9407

Dwelling direction half also

9408

Aperture sun-of light-possessive

9409

Clear make mirror extend having-by

9410

Light-of appear outside come see indeed

9411

Thus

9412

That-to vajra-mind mirror example-of face-introduce-to before arisen show-by bless from

02 21 00 01

9413

Jambu continent this-in arise manner indeed

9414

Samsara Dong-Sprug precious secret tantra-from

9415

Buddha five-of lineage hold

9416

Crystal-of stupa thousand-span five

9417

Wisdom five-of nature possess

9418

Sky expanse five-of lineage hold

9419

Appear without sky-to pervade expand

9420

Color not-mixed individual clear

9421

Essence nature compassion three

9422

Essence cease without pure ground

9423

Nature element great five

9424

Compassion form-body complete demonstrate

9425

Vajra space-of mandala-from

9426

Nature spontaneous complete-of body

9427

Wisdom five possess water-moon body

9428

Not-clear clear self-nature possess

9429

Crystal-of stupa thousand-span five

9430

Vajra-Holder-of left-to descend

9431

Tone-of aspect three possess

9432

North-east direction-in corner-to enter

9433

Nighttime direction-in daytime see

9434

Wisdom right corner near place

9435

Buddha single certain see become

9436

Wisdom superior-seeing wisdom indeed

9437

Buddha intention single indeed

9438

Nectar tongue-by meaning apply

9439

Awareness cuckoo word one indeed

9440

Change without vajra body-of supreme

9441

Instruction commentary corner-proceed possess

9442

Vajra-Mind testaments indeed

9443

Thus and

9444

Then thirty-three-of place

9445

Complete-victory-of palace-of upper-story

9446

Potalaka called descend

9447

Then mountain five-peaks peak-to descend

9448

Then Vajra-Seat-to descend

9449

Then Gangs-Ti-Se-to descend

9450

Then stupa great that light-ray-as emanate having

9451

Sentient-being-of concept dispel speak

9452

Beginning world this form time vajra space-of mandala-from emanation nature-of blessing-from

9453

Teacher Vajra-Holder being-of benefit-to Joyful-Stacked gone-of left-to descend having

9454

Thirty-three-and

9455

Mountain five-peaks-and

9456

Vajra-Seat-and

9457

Snow-mountain Ti-Se-of interval-to being-of benefit-to one-from one-to descend

9458

Now Ti-Se-of peak precious light-emanate-of house-in abide having

9459

Sky-goer-and accomplishment-and awareness-mantra-holder many worship doing-and aspire

9460

Like-that actual mirror without also

9461

Indicative-example determine having jewel various or

9462

Snow-and ocean-of continent-to etc.-from self-arise-of crystal search having introduction mirror-as do indeed

9463

Introduction ornament-from

9464

Jewel heart-essence jewel light-blaze or

9465

Jewel lapis lazuli blue water-crystal or

9466

Earth-of heart-essence jewel eye-ma-phug

9467

Stone-of heart-essence jewel crystal-by

9468

Buddha all-of state establish

9469

Thus and

9470

Jewel Intricate-Display from

9471

Vajra-Mind indicative-example indeed

9472

Stain without white moon-of color

9473

Dark-and appear-of interval-from examine

9474

Jewel luminosity stain without-by

9475

Appear color five-with endowed

9476

Body five individual not-separate having

9477

Front-and back-to separate not-separate

9478

Appear-clear Dharma-nature light great

9479

Clear-of Dharma-nature all-as blaze

9480

Appear make lamp all-of supreme

9481

Empty great-of sky expanse-in

9482

Appear all light-as arise

9483

Arise that itself separate not

9484

Who-by-also grasp able not

9485

If wisdom eye possess-by

9486

Self-appear stain without moon full like

9487

Face-beautiful mandala see become

9488

Distracted without great-perfect meditate indeed

9489

Thus

9490

Like-that-of mirror that mantra-water stain wash having self-of root-of guru-to devotion-by

9491

OM AH HUM hundred thousand-by bless having dependent-origination heart-essence-by flower scatter having auspicious speak having

9492

Branch seven-by rule request having

9493

Again auspicious speak having

9494

Silk color five-and incense powder imagine having garment offer having

9495

example all-of precede go should

9496

second introduction actual-to

9497

lineage-and *

9498

introduction two-from

9499

lineage is

9500

buddha intention-by-means-of lineage

9501

awareness-holder sign-by-means-of lineage

9502

person ear-continuum-from lineage three speak

9503

introduction actual is

9504

instruction precious introduction vehicle one

9505

family one

9506

bindu one

9507

primordial-wisdom eye one

9508

example one vajra-mind mirror-by-means-of introduction show

9509

example rely-from meaning recognize

9510

elaboration non-existent vastness *

9511

merit ornament-possess body

9512

emanation vajra light-vitality to

9513

bhagavan splendor infinite-by-means-of

9514

birth non-existent pure vastness from

9515

essence enlightenment supreme-of drop three emit

9516

body manifest appear water-moon mandala like from

9517

body-of drop crystal secret body bring-out-from example primordial-wisdom-as establish

9518

speech elaboration non-existent vastness from

9519

speech-of drop nectar enlightenment mind-of essence extract-from

9520

meaning primordial-wisdom introduction

9521

mind vajra like not-change-of state from

9522

mind-of drop essence enlightenment-of mind clear lamp bring-out-from

9523

sign primordial-wisdom confidence certainty establish

9524

body-of drop self-arise primordial-wisdom five ornament-possess

9525

nature completely pure stain non-existent primordial-wisdom front back non-existent clear

9526

primordial-wisdom direct-penetration great

9527

outside inside non-existent clear

9528

two-in non-existent primordial-wisdom

9529

inside non-existent-of inside from

9530

condition non-existent primordial-wisdom part intermixed clear

9531

non-intermixed completely complete primordial-wisdom

9532

child-appearance supreme inconceivable and time same become

9533

simultaneously arise primordial-wisdom

9534

appearance infinite body-of lineage hold *

9535

beings thought eliminate

9536

body lineage great-relics called

9537

body three primordial-wisdom five-of example show-by-means-of vajra-mind primordial-wisdom clear is

9538

show example-of form many though example plural-of inside-from supreme become precious crystal call

9539

crystal nature-by-means-of completely pure outside inside non-existent clear that show-by-means-of

9540

dharmakaya recognize

9541

crystal-of inside light rely-from

9542

prajna life become-of wind limb four possess from

9543

prajna body-as clear manner recognize

9544

outside clear-of light rely-from

9545

emanation body light-of arise manner recognize

9546

crystal support-by-means-of show-from ground abiding primordial-wisdom nature recognize

9547

inside clear-of characteristic hold primordial-wisdom recognize

9548

outside clear-by-means-of form all know primordial-wisdom recognize

9549

inside dissolve-by-means-of all know primordial-wisdom recognize

9550

crystal-of appearance various show-by-means-of

9551

appear manner recognize

9552

crystal self-of nature show-by-means-of abiding nature single recognize

9553

crystal light self-possess-by-means-of rigpa primordial-wisdom-as recognize

9554

that plural also show example definite aspect summarize

9555

lamp plural arrange-of tantra from

9556

intention sign and ear-continuum from

9557

secret mantra meaning-of valid-cognition arise

9558

example rely-from meaning recognize

9559

sign rely-from confidence become

9560

meaning essence decide-by-means-of

9561

ground establish primordial-wisdom three

9562

seed manner abide that

9563

condition from arise primordial-wisdom-by-means-of

9564

fruit manner ripen that

9565

non-recognition-of darkness clear

9566

know object obstacle self pure

9567

non-seek fruit self see

9568

say meaning sequence like introduction do

9569

that-to first general ground self-arise nature body

9570

introduction do

9571

that-to nature nature compassion three reside

9572

emptiness rigpa essence possess bindu single that

9573

mirror clear one teacher-by-means-of hold

9574

student-to show

9575

this word speak

9576

samantabhadra appearance mirror this

9577

direction agree example nature recognize do

9578

recognize meaning that appearance introduction is

9579

first samantabhadra abiding nature introduction is

9580

rigpa direct-penetration abide-by-means-of crystal like

9581

rigpa thought non-existent clear crystal like

9582

rigpa spontaneously-accomplished abide crystal like

9583

rigpa non-cease direction non-existent crystal like

9584

say

9585

Light five outer eye clear also

9586

Within-from clear-of nature possess-of

9587

Nature indeed

9588

Light white also that and not-separate abide having compassion demonstrate

9589

Crystal essence-by primordially-pure-and three-as demonstrate also

9590

Not-separate having bindu single-of meaning example that how abide within understand should

9591

Then delusion-base demonstrate indeed

9592

Crystal sun-ray-to extend having

9593

Within light two outer demonstrate having

9594

Base-from base-appear arise-of time-of cause self-nature one-of ignorance cause-of condition

9595

Color five possess field

9596

White subtle that all-to search-of mind demonstrate

9597

Beginning-of move that light-and together arise having

9598

Together arise-of ignorance knowable-of obscuration-as arise

9599

All-Good base-from transcend-of wisdom-of sense-power-by moment one-by distinction separate

9600

Moment one-by complete Buddha having

9601

Buddha all-of common without great-grandfather-as before Buddha indeed

9602

Liberate manner this-by

9603

First-of Buddha-of arise manner-and arise manner all know should

9604

First-of Buddha cause without

9605

Buddha beginning end without

9606

Wisdom eye one stain without

9607

Thus Manjushri-from speak having

9608

All-Good-of liberate base demonstrate indeed

9609

Also base-from base-appear-as arise essence know having liberate having samsara-in delude not many-of Buddha now-also space-from arise measure without exist speak

9610

Base-appear that sentient-being all-by self-appear-as not know having

9611

All imagine-of ignorance affliction obscuration-as arise

9612

Thus having

9613

Awareness rise sleep-by habit-continuum-by delusion various-as arise

9614

That-also crystal cloth color various-of top-to hope-by place or

9615

Light white that color white-to etc. each-each place having equal

9616

There awareness-of wisdom concept collection-of net-and

9617

Body-of interior-in enter having

9618

Four hold-of awareness heart center-in abide manner-and

9619

Sentient-being all-to pervade manner introduction give

9620

That-also nature delude manner introduction indeed

9621

Delusion condition-from arise crystal light-like

9622

Thing various appear crystal light-like

9623

Appear also essence change crystal-like

9624

Exhaust without increase without crystal light-like

9625

Thus speak all understand having sign meaning well apply

9626

Delusion-of sentient-being liberate manner sign meaning indeed

9627

Lamp Blaze from

9628

Base itself fruit ripen make wisdom indeed

9629

Wisdom body-as ripen having-by

9630

Essence itself-of Dharma-body that

9631

Wisdom Dharma-of body-as ripen

9632

Thus speak having

9633

Heart center-from wisdom three-stack lung wind-and wisdom-of tone two meet having

9634

Power mind-as become having

9635

Power base-of manner-in dissolve-and not-move abide-of example

9636

Within light outer emanate having white mind-of example

9637

Six mind called

9638

Light five wisdom-of example

9639

Base hold-of awareness indeed

9640

Mind-and wisdom two example-of introduction that suitable indeed

9641

Intermediate-of introduction sound light ray three-and

9642

Vajra-Mind heart-interval nadi path introduction etc. appropriate all crystal-to certain know produce having

9643

Yogin essence-and know apply having confidence make having experience take diligent should

9644

Fruit-as liberate manner indeed

9645

Above interior-clear primordially-pure-of liberate base self-arise essence itself body-as clear also

9646

Outer-clear called

9647

Light five-and white two mixed-as introduction give

9648

This wisdom exist essential-point great exist having

9649

Path-of wisdom or

9650

Wisdom without desire middle extremely not-abide or

9651

Self great-perfect primordially-pure-to wisdom without desire exist having

9652

Delusion root-from pure also

9653

Body two not-cease-as arise

9654

Wisdom space-to exist need having

9655

Light five white-and mixed that mirror wisdom

9656

Also white separate-as arise enjoyment-body-from emanation-body emanate-of example

9657

That all pure two possess-as aspect all know-as Buddha-hood-of introduction

9658

Superior who Buddha nirvana-from pass called

9659

Emanation-body-and enjoyment-body Dharma-body-to dissolve

9660

Crystal sun-of condition-from free having

9661

Beginning-of base primordially-pure-to stable ground seize having not-delude abide

9662

Essence-to not-separate that like liberate also

9663

Aware not-aware-of distinction-by

9664

All wisdom-of body only-in abide all know called

9665

Main wisdom two possess indeed

9666

Interior-clear-in exist having cease ground-to deliver-of essence that first human-of common-base self-arise essence itself body-and not-separate

9667

However sun cloud-by obscured-and

9668

Liberate like self essence know having obscuration all-from liberate having realize manifest become-of portion-from

9669

Beginning-of base-and

9670

End-of liberate ground two distinction very great

9671

Essential-point great indeed

9672

Wisdom space-in swirl crystal light-like

9673

Dharma-body clear pure arise crystal itself-like

9674

Thus

9675

Self essence know-of Dharma-body that self bed-in self itself abide indeed

9676

Now also not-delude-of Dharma-body stable ground hold desire

9677

Self-clear naked open great-of manner-in clear — snap not-distracted keep itself essential-point great

9678

Being-of protector glorious guru holy-of mouth-from

9679

Self essence know-of Dharma-body self bed itself indeed

9680

Not-delude stable ground hold desire who exist all

9681

Not-wrong not-delude not-distracted do essential-point indeed

9682

Intention ocean like wisdom-possessing-by know make

9683

Thus well speak indeed

9684

Introduction this all-of time-at relax fresh self-by-also new confidence common not produce having other-to demonstrate should

9685

Also World Sun Dharma-Lord Guru mouth-from

9686

Introduction all sequence-by introduction give careful should

9687

Ha-le

9688

Ho-le

9689

What exist portion without

9690

Introduction not

9691

Not-introduced not do

9692

Dharma-not-of action declare not

9693

Delusion for not follow

9694

Guru etc.-of name take having Dharma-not-of action bad all not do

9695

Name meaning together make need indeed thus instruction make having

9696

Future time-at-also Dharma this entered all-by like-that mind-in place respectful

9697

Meaning two that distinction determine having sentient-being-and wisdom-of indicate example extensive demonstrate-in two indeed

9698

Root awareness-from delusion-by reverse manner mind-of introduction-and

9699

Awareness self-appear-with together self-appear wisdom-of introduction

9700

First indeed

9701

Introduction ornament-from

9702

E-ma-ho

9703

Appear mind-as introduction give mind-to come manner

9704

Mind itself empty-as introduction give empty bliss-as expand reach

9705

Empty awareness-as introduction give

9706

Awareness itself space-and wisdom two-from without thus speak having

9707

This-in three indeed

9708

Outer field-of essential-point-by inner mind establish-and

9709

Inner mind-of essential-point-by secret space establish-and

9710

Secret space-of essential-point-by supreme awareness itself establish

9711

First-in appear field base without delude demonstrate-and

9712

Appear hold self mind empty demonstrate two-from

02 21 01 01

9713

First indeed outer appear various white-red-of appear container-contents element five-by gathered-of expanse-in clear this all

9714

Self mind delusion-of face-to appear not-except outer meaning-of thing-and

9715

Inner mind-of thing two both not establish having

9716

Base without empty-of miracle without clear-appear-of nature eye-defect-of hair-shadow-and dream illusion-of appear like understand should

9717

Six-Expanse from

9718

Appear all illusion-or

9719

Dream-and image like

9720

Thus and

9721

Root Wisdom from

9722

Dream like illusion like

9723

Gandharva city like

9724

Like-that arise-and like-that abide

9725

Like-that not-destroy also speak

9726

Thus

9727

What-to appear mind-to appear

9728

Eye-defect-of hair-shadow eye-defect-possessing-of sense-power impure-to appear like

9729

That-from

9730

Object exist-of mind itself-to

9731

Appear various self-arise

9732

Name-and color individual indeed

9733

Form-as aspect two-as complete

9734

Thus

9735

Mind-to appear also appear manner outer-clear this all self-of mind not

9736

Self without-also exist

9737

Field-as abide

9738

Color-and

9739

Shape etc.-as see cause

9740

Mind-to that all not-exist mind not

9741

Here appear field form etc. outer-in appear this all not-exist clear-appear delusion dream like introduction give

9742

This form indeed

9743

Color thought etc. arise-arise first arise-of appear field hold that appear-of mind called

9744

Grasped-of mind called

9745

Field-of mind called essence seize having

9746

Appear-of mind that exist question field not-exist clear-appear hold-by-also not-true

9747

Color essence seize-as not establish having-also not-exist

9748

Arise cease abide three-in examine having-also not-exist cause

9749

Mind itself empty-as introduction give called

9750

Self dissolve place without wisdom Buddha-as introduction give

9751

That-by Dharma ordinary-and

9752

Great-perfect ordinary-by appear

9753

Appear field not-separate having

9754

Outer appear field self-characteristic mind-as desire indeed

9755

Mind-only various-true odor-with mistake indeed

9756

Here appear mind-as introduction give time appear not-appear-as mind-by hold having

9757

Field first meet-of mind-to appear-of mind-and

9758

After that distinction mental-event-as examine hold-of mind called desire having

9759

Abandon purify delusion-appear delusion-hold samsara called

9760

Two-truth-in

9761

Mind-and mental-event three-realms-of

9762

Superimpose aspect-possess concept indeed

9763

Thus and

9764

Treasury from

9765

Concept-and examine coarse-subtle indeed

9766

Thus abandon explain all meaning together enter having essential-point great this intelligence supreme holy wisdom-possessing all-by realize should

9767

Also outer-inner base without meet this like one need indeed

9768

Second inner mind-of essential-point-by secret space establish indeed

9769

Mind-to examine having essence essence seize without time

9770

Inert like become not-exist

9771

Spread spread clear essence seize-as not-exist declare not know also

9772

Self-clear empty self-tone-of manner space primordially-pure stain without arise Dharma cease inner-of Dharma-space-as introduction give

9773

Limit free stain without-of realization within-from arise

9774

That manner-in familiar luminosity space-appear-of appear also secondary see indeed

9775

Introduction ornament-from

9776

From-without not-exist empty-by

9777

Element self-cease light-appear ray

9778

Action agent free-of empty-by

9779

Body three indicate-of light-appear obtain

9780

Thus

9781

Three secret space-of essential-point-by supreme awareness establish indeed

9782

Mind space-in pure-of empty that also empty extreme mere not-exist

9783

Clear — snap

9784

Self-clear self-clear individual self-by aware-of wisdom Dharma-body stain-from free introduction give

9785

Awareness portion-from extreme go not

9786

Thing not-exist eternal go not

9787

Where-also declare not two both-and two both not extreme free expanse vast great-in decide manner-in place

9788

Awareness self-tone nadi-thread bindu-with together self-appear indeed

9789

That-from

9790

Base-in abide awareness-by

9791

Dharma-nature gather-of space-and meet

9792

Characteristic hold-of awareness-by

9793

Pure complete-of space-and meet

9794

Nadi-thread-of awareness-by

9795

Nature light-of space-and meet

9796

Thus

9797

Like-that field appear base without introduction give

9798

Appear field container-contents-of samsara-to transcend

9799

Appear mind-as introduction give

9800

Arise liberate self-dissolve-of object know

9801

Mind itself empty-as introduction give

9802

Grasp hold delusion-of root cut

9803

Empty space-awareness-as introduction give

9804

Experience take body three one-as roll having

9805

Life one-by perfect-of Buddha obtain cause

9806

Mind-from delusion reverse manner-of introduction very important demonstrate

9807

Example-of introduction-by

9808

Awareness-of wisdom self-in exist-of meaning

9809

Awakening mind-of lamp-by sign confidence demonstrate indeed

9810

That-from

9811

Buddha all-of measure hold

9812

Example-of wisdom all-to examine

9813

Sign-of wisdom measure hold

9814

Bindu empty-of lamp examine

9815

Meaning-of wisdom measure hold

9816

Manifest clear-of appear examine

9817

Thus

9818

Briefly summarize

9819

Outer appear-of field base without

9820

That hold appear-of mind empty-as introduction give

9821

Samsara delusion ground without one-as know having

9822

That-by not-sufficient

9823

Root awareness-of meaning manifest introduction space-awareness gather-separate without introduction give

9824

Primordially-pure-of Dharma-body-to deliver should intelligence supreme excellent all-to instruction indeed

9825

Meaning two self-appear wisdom-of introduction two indeed

9826

Instruction object sense-power-of distinction-and

9827

Instruction introduction-of sequence

9828

First indeed

9829

Sense-power best middle last three-to seven seven-as separate having twenty-one indeed

9830

That all-also wisdom-and

9831

Purify-and

9832

Liberate different

9833

First best called indeed

9834

Wisdom-and realize-of portion

9835

That-also separate seven indeed

9836

Best-of last-and

9837

Best-of middle-and

9838

Best-of best-and

9839

Best-of advanced-and

9840

Best-of supreme-and

9841

Best-of peak-and

9842

Best-of end reach

9843

That all-also self-appear realize easy-of portion-from place

9844

Middle-to also seven indeed

9845

Middle-of last-and

9846

Middle-of middle-and

9847

Middle-of best-and

9848

Middle-of advanced-and

9849

Middle-of supreme-and

9850

Middle-of peak-and

9851

Middle-of end reach

9852

Like-that last-to also seven indeed

9853

Last-of last-and

9854

Last-of middle-and

9855

Last-of best-and

9856

Last-of supreme-and

9857

Last-of advanced-and

9858

Last-of peak-and

9859

Last-of peak complete

9860

Second indeed

9861

Like-that sense-power twenty-one become introduction also twenty-one arise

9862

That also individual introduction give two indeed

9863

Common-of distinction-and

9864

Distinction-of indicate manner

9865

First indeed

9866

Light-and wisdom awareness three-to

9867

Seven group-as introduction give indeed

9868

Vajra-Mind heart mirror tantra-from

9869

Awareness base-from transcend

9870

Path-to enter essence know make cause example meaning-of introduction etc. introduction give twenty-one know should

9871

Snow or

9872

Conch or

9873

Ocean-from arise crystal stain without one

9874

Window-of appear-to extend

9875

Light color five spontaneous arise

9876

That-also what question

9877

Color blue-and

9878

White-and

9879

Yellow-and

9880

Red-and

9881

Green

9882

Crystal one follow-of person that-of eye right-to hand right-by hold having

9883

Eye-of top-to place appear see become hand left-by eye left block should

9884

That example-of introduction

9885

Meaning that-like self-of heart center-in abide

9886

That meaning-of introduction

9887

Sign self-of thumb-by eye press light bindu fish eye like arise

9888

That sign-of introduction

9889

Dharma-body-of introduction

9890

Sun mandala-to apply

9891

Enjoyment complete body-of introduction

9892

Thus-come body cloth-on draw self-of front-to place having

9893

Crystal eye-of top-to place having

9894

Eye sky-to look

9895

Enjoyment complete body mouth eye ear possess see become

9896

Likewise enjoyment complete body field intermediate-to arise understand should

9897

Emanation body-to introduction give

9898

Dharma-possessor sign-as appear self-of awareness miracle-as essence know make

9899

Dharma day self-of light ray-of mass know make

9900

That concept habit-continuum-of interior this itself not abandon essence know make

9901

That emanation body-of introduction

9902

Root bind method appear self manner-as arise-of introduction that

9903

Like-that aspect seven light-of introduction called

9904

Wisdom-of introduction what question

9905

Dharma space-of wisdom-of introduction copper vessel-of essence-to examine

9906

Copper vessel well water fill having

9907

Eye-of top-to clear make mirror place look

9908

Bindu-and

9909

Bindu particle-of manner-as arise

9910

That-from-also light-and

9911

Weapon point like emanate

9912

That Dharma space-of wisdom-of introduction

9913

Mirror like-of wisdom-of introduction what question

9914

Silver mirror two-of interval dust-color mandala draw

9915

Interval compare near side two-to mirror each place

9916

That-from appear two arise

9917

Equality-of wisdom-of introduction

9918

Water moon-to essence seize

9919

Discriminate-of wisdom-of introduction

9920

Lamp essence seize

9921

Action accomplish-of wisdom-of introduction

9922

Crystal stain without-to essence seize

9923

Not-abide-of wisdom-of introduction

9924

Sky rainbow-by essence seize

9925

Complete complete-of wisdom-of introduction

9926

Sky cloud without-by essence seize

9927

Seven that wisdom-of introduction

9928

Now awareness-of introduction demonstrate

9929

Awareness youth vase body-of introduction

9930

Clothes color white wear one self-of front-to place having

9931

Eye-of top-to jewel place having

9932

Eye sky-to extend look

9933

Thus-come peaceful body see become

9934

That awareness vase body-of introduction

9935

Awareness youth hero power possess body-of introduction

9936

House dark black-in clothes black wear self-of front-to place having

9937

Above-of like look

9938

Thus-come wrathful body see become

9939

Awareness base abide-of introduction

9940

Ocean clear-to essence seize

9941

Awareness all-as clear-of introduction

9942

Sun-and moon essence seize

9943

Awareness two-from without-of introduction

9944

Vase body-to essence seize

9945

Awareness stain-with together-of introduction

9946

Sun-moon cloud-by obscured like-to essence seize

9947

Awareness what-also not-abide-of introduction

9948

Eye space-between-to look know should

9949

Like-that seven awareness-of introduction

9950

Like-that twenty-one complete having

9951

Buddha-family son that nirvana-from pass time

9952

Awareness eye-from path arise intermediate-of appear-to enter thus

9953

Second distinction-of indicate manner two indeed

9954

Introduction-of condensation briefly demonstrate-and

9955

That nature extensively separate

9956

First indeed

9957

Light-and wisdom-to introduction give seven-by sense-power last seven confidence-of indicate example demonstrate

9958

Body-and

9959

Bindu-to introduction give seven-by middle seven luminosity essence-to confidence produce-and

9960

Awareness-and space-to introduction give seven-by best all confidence demonstrate indeed

9961

Introduction ornament-from

9962

Twenty-one intelligence sequence like

9963

Light-and wisdom itself-to indeed

9964

Introduction aspect seven all-by

9965

Intelligence small sequence seven all liberate

9966

Body-and bindu itself-to also

9967

Introduction itself aspect seven-by

9968

Middle seven-of meaning purpose

9969

Awareness-and space-to seven

9970

Great all-of meaning purpose

9971

Thus

9972

Second three-from

9973

Light-and wisdom-to introduction give

9974

Seven-from

9975

Wisdom-of self-light space-from move-of appear light five clear-by self-light introduction give-and

9976

That-from outer-clear-as arise space-of wisdom-of appear introduction give-and

9977

Mirror like etc. five-of self-appear know-of sprod

9978

Interval-of connect ray-by appear-and

9979

Body three one-as connect-of appear-and

9980

Appear-clear-from wisdom self-appear-of appear-and

9981

Dust-color-from awareness mother-son-of measure-and

9982

Human female-from wisdom heart-interval-of appear seven introduction give

9983

Second bindu-and

9984

Body-to introduction give

9985

Seven-from

9986

Bindu-to wisdom five-of appear pure bindu-of appear-as arise five-to

9987

Copper vessel-of essence-by bindu self introduction give-and

9988

Cloth-of surface-by wisdom-of light appear introduction give-and

9989

Swirl water-by intermediate first-of appear introduction give-and

9990

Peacock mirror-by intention introduction give-and

9991

Stir copper vessel-by bliss great Brahma-of gate-from appear-of bindu nine stack introduction give

9992

Body-to two indeed

9993

Awareness youth vase body-and

9994

Youth wrathful frown possess body

9995

This two-also half body-and

9996

Self single-and

9997

Collection mandala-from

9998

Being-and

9999

Being female-and

10000

Father mother pair connect-as appear-as introduction give five exist also

10001

Peaceful wrathful two-of body-as family gather having like-that seven

10002

Third awareness space-to introduction give seven-from

10003

Awareness-of introduction two indeed

10004

Body three not-separate-as introduction give-and

10005

Father mother mouth join-from emanation emanate-as introduction give

10006

Awareness body-as ripen-of introduction

10007

Space-of introduction five-from

10008

Wisdom wind-by move-of space appear introduction give-and

10009

Family five surface appear space-of wisdom introduction give-and

10010

Space-of ornament net-and

10011

net half hang-by-means-of measureless palace introduction and *

10012

window-of direction four center and five-in family five-of appearance light mirror raise-from show-by-means-of

10013

expanse-of body introduction and *

10014

vessel water fill flower five-of cluster that like raise-from show-by-means-of

10015

expanse-of cluster introduction seven

10016

this plural also introduction time offerings and *

10017

collection-of material excellent arrange

10018

clothing and dwelling prepare should

10019

introduction ornament tantra from

10020

that after suitable vessel recipient plural

10021

self-of nature look-for

10022

dwelling direction half and *

10023

hole sun-of ray possess

10024

clear make mirror raise-by-means-of

10025

light five outside arise see is

10026

eye-of top intelligent that place-from

10027

self light clear outside also see

10028

disciple left-by-means-of corner-by-means-of one-to one look

10029

between relate thread ray-of appearance see *

10030

also eye-of top light place-from

10031

also one-by-means-of one-to look time

10032

body three one-to relate method also see *

10033

butter-lamp essence that self-by-means-of look time

10034

primordial-wisdom clear light self-of nature also meet

10035

intelligent color pigment edge mirror two

10036

clear make eye-by-means-of method supreme self look time

10037

rigpa mother child-of measure plural that meet-from

10038

dharmata mother-of measure plural know is

10039

Khampa-of form image inside empty sense door huge

10040

inside butter-lamp put primordial-wisdom door hold *

10041

vase water moist good-of inside self look

10042

bindu self-of nature meet is

10043

cloth cloth white red plural spread-from

10044

clear make possess eye-by-means-of look become time

10045

primordial-wisdom plural-of light plural self-nature meet

10046

ocean surface pond or whirlpool water edge

10047

clear make possess eye-by-means-of that look time

10048

light-of dome sky fill-by-means-of

10049

intermediate first-of appearance certainty establish

10050

peacock mirror self-of garland hang-by-means-of

10051

clear make possess eye-by-means-of look time is

10052

bindu light clear possess see is

10053

primordial-wisdom intent self-of nature also introduce

10054

stick vase hundred gather that head

10055

clear make possess above like look time

10056

bindu nine pile Brahma-of meaning introduction

10057

family five-of mask field place-from is

10058

clear make possess above like look time

10059

sky expanse self-in form-of body

10060

appearance self experience-of intent

10061

person ornament possess self-of front place

10062

clear make possess eye-by-means-of look time

10063

light-of body move come ray and possess

10064

that self see-by-means-of enjoyment body self alone appear *

10065

rigpa youth vase body called

10066

also appearance non-existent house that-in

10067

person color black excellent ornament

10068

self-of front above like place-from is

10069

clear make possess eye-by-means-of look time is

10070

wrath body terrifying-of form image sky-in is

10071

move come sign-with together see

10072

enjoyment wrathful body essence demonstrate

10073

awareness itself youth wrathful frown possess

10074

hero itself power-with endowed demonstrate

10075

human ornament possess action appear interval abide

10076

clear half possess-by above like look time

10077

being itself-of abide manner introduction give having

10078

body half demonstrate image itself meet

10079

crystal make custom body hand fill

10080

yogin possess left-by hold having

10081

vajra essence-by-means-of body speech mind-by-means-of establish

10082

vajra holder blessing-by-means-of introduction

10083

mirror clear water essence-by-means-of gazing

10084

lamp essence clear light-by-means-of shine

10085

butter-lamp self-of light clear-by-means-of dwell

10086

color pigment light-by-means-of clear make

10087

vase water essence bindu-by-means-of moist

10088

rainbow light essence appear-by-means-of clear

10089

ocean water essence wave-by-means-of move

10090

peacock feather essence color-by-means-of shine

10091

crystal mirror essence clear-by-means-of dwell

10092

nine pith body essence-by-means-of show

10093

five family mask essence-by-means-of display

10094

sky expanse essence form-by-means-of appear

10095

light body essence move-by-means-of come

10096

wrathful body essence terrifying-by-means-of appear

10097

seven introduction essence example-by-means-of show

10098

introduction time essence offerings-by-means-of arrange

10099

dwelling place essence prepare-by-means-of should

10100

Color mismatch silk tongue flutter

10101

Clear make possess again look time

10102

Wisdom move possess inner wind self meet

10103

Abide wind hold called intention

10104

Body color red yellow green blue

10105

Color white red cloth look

10106

Family five individual body self meet

10107

Family plural distinguish called introduction

10108

Tree interval space direction four above below

10109

Pearl etc. garland complete surround

10110

Clear make possess eye again look

10111

Net and net half also

10112

Very clear light decorate

10113

Above below direction center clear see

10114

Family five net introduction give

10115

Measureless palace self show called introduction

10116

Again dwelling place direction half

10117

Direction four window center together

10118

Self light god image well draw

10119

Side spread above below center red emit

10120

Light possess substance plural spread

10121

vase water essence look good inside

10122

bindu self essence nature meet

10123

cloth red white essence spread-from

10124

clear eye essence look time

10125

primordial wisdom light essence nature meet

10126

ocean surface essence pond edge

10127

clear eye essence look time

10128

light dome essence sky fill

10129

intermediate first essence appearance establish

10130

peacock mirror essence garland hang

10131

Intelligence elaboration great plural purpose demonstrate

10132

Elaboration middle all-to light-to interior light-and outer appear two

10133

Wisdom-to essence nature compassion three

10134

Body-to self single father mother

10135

Collection three

10136

Bindu-to base path fruit three

10137

Awareness-to base abide-and characteristic hold field appear three

10138

Space-to outer inner two introduction-of enumeration sixteen-by demonstrate

10139

Elaboration small all-to example-and meaning-and sign three

10140

Very elaboration-from free all-to manifest single-of appear-by essence meet indeed

10141

That-from

10142

Great all-of purpose indeed

10143

Introduction twenty-one-by

10144

That outer-from inner-to gather

10145

Also gather indeed this all

10146

Light-to two wisdom three

10147

Body-to three demonstrate bindu three

10148

Awareness three space-to two

10149

That all gather-of meaning purpose

10150

Very gather indeed this all

10151

Example-and sign-and meaning three-by

10152

Self nature abide-of fruit obtain

10153

Mudra god-of yogin enter

10154

Sign possess-of meaning purpose

10155

Elaboration free single intention indeed

10156

That all-of hold free

10157

Ripen having ripen path-as make

10158

Manifest continuum-by abide-to

10159

Heart essence self-by self see having

10160

Other effort all-by what do

10161

This itself-to familiar should

10162

Thus speak

10163

Scripture inner contradict abandon indeed

10164

Jewel Intricate-Display from

10165

Alas Buddha-family son I complete nirvana-from pass after

10166

Time-of degeneration five hundred-of time-at

10167

Deceive child-of nature possess all-by

10168

Buddha-of intention example-to confidence make-of time arise

10169

That time self-of tantra secret this arise indeed

10170

True awareness itself-to example demonstrate not-exist

10171

Nature-of light five self-nature-as exist-to

10172

Image-of light five demonstrate also Buddha become not

10173

Example introduction block not question

10174

That awareness manifest-of meaning not see mind examine hold-by awareness example this like some-by sky-and

10175

Some-by element different-and

10176

Some-by light-and

10177

God body-by demonstrate

10178

Common vehicle general-and

10179

Outer inner secret portion some-to low pure nature only make having

10180

Negate base awareness primordially-pure-to

10181

Thing self-characteristic grasp negate cause speak indeed

10182

Secret heart essence meaning demonstrate occasion this-at

10183

Example how-much demonstrate also deviation-and

10184

Grasp place not-exist

10185

Awareness manifest see all-by that helper only introduction give also

10186

Again essence-and

10187

Expand-and

10188

Dissolve manner-by crystal like primordially-pure open great only crystal above pure-by demonstrate cause

10189

Suitability-with together indeed

10190

This little tantra that-also demonstrate that speak

10191

That-from

10192

Vajra-Mind indicative-example

10193

Color white moon-of color

10194

Thus etc.-by example sign meaning three-by awareness demonstrate having

10195

Birth without cease without open expanse demonstrate indeed

10196

Then sense-power-with suitable introduction give this indeed

10197

Experience take hand guidance-with together indeed

10198

Deviation place-and stagnate place without

10199

Ear lineage-and hand gesture together

10200

Confidence-and

10201

Superimposition cut

10202

Word-and meaning-as connect

10203

Buddha-of Dharma lineage-of place demonstrate introduction supreme speak

10204

### CITATION: Supreme Vehicle Treasury from

10205

Vajra place difficult introduction rely having demonstrate

10206

Chapter twenty-one

10207

Like-that experience take-of sequence extensive demonstrate having

10208

Now experience take doer yogin-of sign determine sequence demonstrate three indeed

10209

Life before-to purify-of sign now body speech mind-to how abide meaning general demonstrate

10210

Now path-to enter-of sign door three appear-with together arise manner distinction explain

02 22 01 01

10211

Intermediate-and after-to liberate delude determine-of sign secret-by conclusion summarize

10212

First three indeed

10213

Before body-by three body speech mind-to how purify-of sign

10214

Speech-by how familiar-of sign

10215

Mind-by how train-of sign

10216

First indeed

10217

Life before-to body-of gate-from three body speech mind-to purify having obstacle-by now that sign demonstrate four indeed

10218

Sign-of sequence

10219

Arise-of suitability

10220

Familiar fruit

10221

Not familiar determine not obtain

10222

First indeed

10223

Glorious Sky Without Body Blaze Great Tantra-from

10224

How perfect Buddha all-of

10225

Body-of sign-and speech-of sign

10226

Like-that vajra mind-of sign

10227

How before arise like

10228

Here also sentient-being all body-to

10229

This all appear become

10230

This itself who-to appear that

10231

Before-from purify-of fortune possess

10232

Before not ripen having-from

10233

Now time certain fruit

10234

Who-by accomplish person that-to

10235

Body-of sign-and like-that speech

10236

Mind etc. sign this arise indeed

10237

Thus having

10238

Life before-to Buddha body-to purify-of sign-as born-or woman who-of forehead center-in conch right swirl-or three-point like frown vertical-and

10239

OM mark all

10240

Line or

10241

Self protrude-as exist

10242

Speech-to purify-of sign-as born throat right-and

10243

Woman-of left-in lotus petal eight-or

10244

Conch right swirl-or

10245

Silk tongue like-or

10246

Hook-and

10247

Sword-and

10248

AH mark all line-or

10249

Self protrude-as arise

10250

Mind-to extensive sign-as heart center-in vajra-and

10251

Wheel-and

10252

Three point-of complexion-or

10253

Jewel shape-or

10254

Letter aspect HUM-with together

10255

Second sign that all arise-of suitability indeed

10256

Being all-to base-from three body speech mind self-in exist that before purify having now arise

10257

that self from

10258

butcher lower trade suitable non also *

10259

ground from body speech mind exist

10260

that from before familiar by-means-of

10261

above intermediate obstacle enter

10262

above body speech mind sign

10263

this all also arise exist

10264

say

10265

third familiar do fruit obtain method is

10266

sign that exist life this effort quickly body speech mind liberate

10267

that also body sign exist body this now purify life two vajra body obtain

10268

speech-by-means-of speech vajra birth two accomplish and *

10269

mind familiar three accomplish

10270

sign and familiar fruit definite know

10271

body lineage blaze from

10272

sugata body who purify

10273

that forehead expanse also *

10274

conch right coil or

10275

also top three frown upward

10276

like also letter A+oM

10277

mark or self mark

10278

who sign this arise person

10279

before buddha body purify

10280

this self purify yogi that

10281

buddha body different non

10282

confidence possess time is

10283

life two obtain become

10284

this intermediate obstacle non enter

10285

meditation self effort is

10286

this self supreme precious

10287

buddha all speech

10288

before arise person that self

10289

suitable vessel possess that

10290

that throat right left

10291

lotus petal eight or

10292

also conch right coil

10293

like banner spread or

10294

hook or sword and *

10295

letter AH mark

10296

mark self or mark also *

10297

who exist person that

10298

buddha all speech also *

10299

this-by before purify by-means-of

10300

life two-by-means-of speech one

10301

definite fruit obtain become

10302

this also intermediate obstacle non precious

10303

intermediate non cut speech meditate

10304

certain obtain definite

10305

buddha plural mind also *

10306

before familiar who do

10307

this-by body sign this

10308

who heart place is

10309

top three vajra upward raise and *

10310

like wheel spokes four or

10311

sequence three complexion or

10312

jewel shape self or

10313

letter hU~M mark

10314

who arise person is

10315

buddha mind also

10316

this-by meditate suitable possess

10317

this-by meditate effort do

10318

intermediate non life three

10319

buddha mind mandala

10320

buddha doubt non

10321

say

10322

Fourth sign that plural exist dharma practice not take

10323

first non-existent habit residue long *

10324

immediate non-virtue arise near

10325

karma momentum force fierce

10326

before sign exist only-from

10327

that non protect later

10328

before virtue small and now various mixed karma

10329

body sign possess form and *

10330

speech that superior Brahma form and *

10331

mind sign possess demi-god birth

10332

that self from

10333

this self intermediate obstacle from

10334

fruit self non obtain

10335

mind thought disturb place become

10336

body like form realm god

10337

speech Brahma place

10338

say

10339

second speech how familiar now sign three arise method

10340

sign arise body three mind yogi effort do

10341

life two liberate obtain

10342

other non obtain self

10343

sign and that nature is

10344

that self from

10345

like beings that-in also *

10346

before buddha body three

10347

familiar purify sign also *

10348

like arise dakini

10349

buddha all body self

10350

before who familiar that

10351

speak word force and *

10352

cut become non also *

10353

this self become suitable possess

10354

sun day time one

10355

verse thousand or

10356

also four hundred verse

10357

meaning mind appear become

10358

what speak other benefit person

10359

this-by before body also *

10360

familiar is dakini

10361

before buddha all also *

10362

speech who familiar that

10363

voice Brahma melody like

10364

all ear pleasant and *

10365

verse thousand also *

10366

day one mind grasp and *

10367

beings all servant like

10368

this-by samsara become that

10369

before buddha speech also *

10370

this-by familiar dakini

10371

buddha plural mind also *

10372

before familiar person

10373

other word one speak-by

10374

that meaning that manner

10375

like understand and *

10376

self speak word plural

10377

become non other follow grasp

10378

this-by buddha plural also *

10379

before familiar dakini

10380

like body speech mind also *

10381

who familiar person is

10382

life two buddha obtain

10383

say

10384

third mind sign now mind arise familiar do life three mind vastness liberate show

10385

again that very from

10386

being whatever mind in also signs these with possessing that

10387

buddha kaya speech mind in also*

10388

this by familiar i teach

10389

not learned meditation self descend and*

10390

mind nature by ease obtain

10391

this by before kaya in familiar

10392

thought by dharma all mind appear and*

10393

before not seen object see and*

10394

before not heard dharma word

10395

nature in knowing is

10396

this by before buddha

10397

speech in familiar dakini

10398

always alone dwell and*

10399

whatever fear mind without and*

10400

mountain and forest roam person

10401

this by before mind in also*

10402

familiar is dakini

10403

thus possessing person that

10404

gap without truth practice if

10405

life three by obstacle without

10406

buddhahood in doubt without

10407

thus

10408

signs these nature by body speech mind in primordial abiding life before in familiar clear send being

10409

that very end not reach

10410

obstacle become life this in arise

10411

here also effort without certainty without called

10412

karma different power by existence other enter

10413

signs these mind apprehend hold meaning familiar by being many bird and wild animal and*

10414

dog and horse etcetera in arise being life before white kaya speech mind train by arise

10415

black karma by lower existence being born

10416

later from present action depend

10417

present truth supreme dharma practice important

10418

again that from

10419

thus family and not family in

10420

before familiar force by

10421

this signs body in arise exist

10422

bird and wild animal dog etcetera

10423

animal form in apprehend

10424

this signs all arise exist

10425

before train obstacle is

10426

thus

10427

meaning second present path entered signs particular explain in two

10428

common general signs know and*

10429

uncommon supreme secret path signs manifest

10430

first in three

10431

confusion self by self deceived changing signs and*

10432

pith-instructions' essential self directly not-arrived certainty without signs and*

10433

awareness direct by not-seized demon obstacle signs

10434

first is

10435

practice not-taken people and bird and wild-animal etcetera also arise exist

10436

changing meaning without cause signs called

10437

second is

10438

vehicle common path practice-taken and this preliminary trained and object-conceptual beings' view-meditation-conduct-result practice time arise possible

10439

deviation and deviation-not limbs know for explain if

10440

hundred and sixteen from

10441

first body speech mind in arise certainty without signs fifty complete

10442

examination words skilled self-arising and*

10443

other mind part-knowing and*

10444

deity body seeing and*

10445

body on relics fall and*

10446

speech in power arise and*

10447

other prophecy give and*

10448

concept cease and*

10449

calm-abiding continuity long and*

10450

body heat part-emit and*

10451

worldly spirits' forms see and*

10452

dharma compose words superimpose craft and*

10453

awareness light immeasurable emanate and*

10454

mind light and*

10455

sense-faculties clear and*

10456

previous happiness especially great and*

10457

sleep not-arise and

10458

joy special and*

10459

awareness increase and*

10460

always song sing heart desire and*

10461

travel heart desire and*

10462

eye go other to not-attach and*

10463

foot step fast and*

10464

mind wide carry and*

10465

awareness always change and*

10466

mind one to not-arrive and*

10467

words examination analyze fine and*

10468

dakini voice hear and*

10469

border-land people and together dwell experience and*

10470

always heart tremble and*

10471

body hair upright rise and*

10472

fingernail center letters self-arise and*

10473

aged teeth grow and*

10474

other body in blessing show and*

10475

crossed-leg sky into leap and*

10476

hand palm wheel exist and*

10477

foot toe net connected and*

10478

mouth from light emanate and*

10479

go-sit feeling and*

10480

body animal emanate know and*

10481

limbs from relics small fall and*

10482

gods and*

10483

asuras fight see and*

10484

letters design previously not-know know and*

10485

eye from sound emanate and*

10486

non-human with converse able and*

10487

outer wind bind able and*

10488

sun moon hold able and*

10489

other elements stir time know and*

10490

body from fire sparks emanate and*

10491

palms clap sound wonder emanate

10492

dream changing certainty without signs sixty-six

10493

dream in always dharma teach

10494

listen

10495

read

10496

hold

10497

meditate do and*

10498

deity body see and

10499

stupa and*

10500

palace and*

10501

prophecy see and*

10502

lion throne sit and*

10503

place previously see not various see and*

10504

sravaka and bodhisattva body see and*

10505

crystal stupa climb and

10506

gold stairs climb and*

10507

snow plain meditate and*

10508

sky fly buddha field see and*

10509

lion ride direction go and*

10510

crystal spear other strike and*

10511

beings lower-realm from liberate and*

10512

samsara river cross dream and*

10513

body exchange dream and*

10514

buddha face see and*

10515

jewel treasure find and*

10516

beings refuge place enter dream and*

10517

lower-realms three cease thus aspiration make and*

10518

four-continent see and*

10519

guru and abbot prophecy dream and*

10520

three-kaya see and*

10521

dharma all know dream and*

10522

central mountain peak reach dream and*

10523

oneself buddha dream and*

10524

beings six steering upward turn dream and*

10525

limbs jewel stupa become dream and*

10526

own body buddha emanation spread dream and*

10527

three-realms hole from extract dream and*

10528

gold bow-arrow hold dream and*

10529

head top buddha dwell dream and*

10530

own body clear-light become dream and*

10531

samsara cease dream and*

10532

oneself king empower dream and*

10533

demons defeat dream and*

10534

own body self purify dream and*

10535

birth aging sickness death river four cease sound hear dream and*

10536

oneself bodhisattva body emanate dream and*

10537

reality ineffable meaning realize dream and*

10538

oneself body different many emanate dream and*

10539

speech beings gather dream and*

10540

mind characteristics see dream and*

10541

gods realm see dream and*

10542

gold temple top sit dream and*

10543

buddha speech hear and*

10544

body see and*

10545

mind intent realize dream and*

10546

hand two gold umbrella hold sky fly dream and*

10547

gods and asuras prostrate dream and*

10548

jewel heap enjoy dream and*

10549

scripture rain fall dream and*

10550

dharma sound various own ear resound self music various worship dream and*

10551

gods' lord jewel throne foot four possess top place sky lift go dream and*

10552

naga lords self jewel rain fall dream and*bardo vision arise dream and*

10553

elephant top sit man power possess four foot four lift sky depth go dream and*

10554

gold wheel top self dwell sky three-times leap dream

10555

relics blazing tantra commentary as spoken

10556

third obstacle signs

10557

body various emanate know and*

10558

body from light emanate and*

10559

where gone direction sound emanate and*

10560

other power enter and*

10561

gathering assemble and*

10562

words superimpose craft and*

10563

person that obstacle arise signs much

10564

occasion water mandala sit nape wood stick finger sixteen insert

10565

body sandalwood oil smear outer inner things coarse meditate dispel certainty

10566

demon blessing from emanate know examine reflection two appear

10567

dharani water body wash phat utter emptiness sky-like meditate dispel is

10568

other also yogin whoever reality not-realize realize thinking-from

10569

bliss demon enter

10570

all empty realize penetrate action and result by not-harm hold and*

10571

flesh-eating dakinis that before prophecy and*

10572

gathering etcetera siddhi small accomplish and*

10573

dakini and converse ear near formless sound good-bad dharma explain etcetera come and*

10574

occasion clairvoyance subtle arise conceit with exist

10575

this all demon obstacle know creation-completion dwell or gathering great accumulate aspiration make and*

10576

emptiness meditate liberate

10577

awareness self-arise from

10578

mouth-words engage depth not-realize mad like arise if

10579

obstacle demon arise is

10580

gathering great abandon practice take*

10581

or mindfulness lost arise vision not-see signs three-roots reverse

10582

dakini prophecy arise experience-vision is intent place settle said and*

10583

prophecy in two

10584

dakini self power become and*

10585

self dakini power become two

10586

self power dakini become is

10587

action all accomplish deed complete

10588

10589

self power dakini become method is

10590

spiritual-son that practice time prophecy arise if

10591

that attachment joy mind not-arise and*

10592

that true hold if

10593

self power dakini become called

10594

that meaning any show not-can

10595

wisdom pure dakini worldly not-appear

10596

flesh-eating action dakini worldly come

10597

practitioner place inspect come exist

10598

that form clearly-appear without liberate not-can

10599

correct path go for

10600

dakinis life essence once gave is

10601

self dakini power become is

10602

self also prophecy that true hold and*

10603

prophecy that always hold and*

10604

body not-attach conduct do and*

10605

result is-not extreme beyond said and*

10606

prophecy that follow hold that obstacle demon near become is

10607

that time demon deceive recognize

10608

second uncommon supreme secret signs manifest in three

10609

preliminary trained body speech mind signs general show

10610

main trained clear-light signs particular explain

10611

signs other distinction say path measure grasp

10612

first in three from

10613

three-kaya nose trained four-elements sound meaning preliminary trained signs

10614

relics blazing from

10615

by-what elements sounds and*

10616

races six sound by-who familiar

10617

this by elements harm-not and*

10618

likewise fire burn-not

10619

water drown carry-not

10620

foot ground not-touch

10621

mid-space also go able

10622

wind cold shake-not

10623

thus who in arise is

10624

four-elements sound familiar is

10625

said

10626

mind nose-trained body speech mind preliminary trained measure is

10627

that from

10628

beings appear not-appear

10629

instant which know that

10630

races six form take-not for

10631

beings six sounds know

10632

beings six mind-continuum self-cut for

10633

that all mind thought know

10634

confusion thought thought exhaust for

10635

briefly clairvoyance six arise

10636

beings six appearance is

10637

self-nature abide is

10638

later birth-continuum cut meaning

10639

thus person this by cut

10640

own signs this all arise

10641

said

10642

awareness nose-trained samsara-nirvana border separate signs

10643

also that from

10644

samsara-nirvana border separate

10645

before go body speech mind

10646

conduct in familiar

10647

thus tantra signs arise*

10648

body attachment self-reverse

10649

confusion attachment continuum cut for

10650

own body attachment not

10651

sky in conduct and*

10652

likewise ground enter able

10653

think not-think meaning know

10654

mouth dharma also speak arise*

10655

thus who in arise person

10656

body and speech and mind by

10657

samsara realize bondage is

10658

what by bound all from liberate

10659

later body speech mind connection cut

10660

said

10661

meaning second main signs particular explain in two

10662

common view-meditation signs general show and*

10663

direct clear-light signs particular explain

10664

first is

10665

view extreme-free sky-like trained sky go and instant Jambudvipa circumambulate and*

10666

solid look dissolve

10667

meditation clarity self-settle samadhi trained body speech mind signs wonder arise

10668

relics blazing from

10669

view in familiar signs

10670

fortunate person

10671

this-like also arise become

10672

emptiness body and mind expand

10673

dakini like sky in

10674

wind self-control turn for

10675

wind-like instant six-hundred

10676

Jambudvipa all travel able

10677

own-mind empty realize for

10678

what look dissolve able

10679

this view confidence great gain

10680

what by meditation trained signs

10681

body on insects not

10682

compassion other benefit complete for

10683

concept mind-continuum empty is

10684

body cotton-like also*

10685

awareness deathless meaning possess

10686

body sixteen age-pass like become

10687

reality moisture mind pervade for

10688

body etcetera hair oily have

10689

thus mind not-wander

10690

where place ground sit and*

10691

confusion object enter not-able

10692

this meditation self-gain and*

10693

life two by buddha obtain

10694

said

10695

that conceptual object beings' signs certain is

10696

second direct clear-light signs particular explain in five

10697

light and*

10698

expanse and*

10699

bindu and*

10700

kaya and*

10701

awareness measure trained signs explain

10702

First light-to

10703

Essence

10704

definition

10705

division

10706

characteristic

10707

result and five from

10708

light essence awareness tone show

10709

definition is

10710

appear clear for light

10711

divide if

10712

own characteristic daytime hold light wisdom five own-tone and*

10713

practice taken familiar measure light direct from experience above increase appearance measure reach arrive two

10714

characteristic is

10715

illuminate other not-depend self-illuminate

10716

result is

10717

dharma-expanse inconceivable state buddha condition become

10718

thus light familiar confusion-appearance clear-light liberate body speech signs special appear

10719

relics blazing from

10720

light by-who familiar

10721

self see activity-field

10722

earth and water and fire and wind*

10723

four-elements appearance self-dissolve

10724

gradually color five enjoy

10725

this separate-not signs

10726

other see activity-field

10727

mad like obstacle-free

10728

whatever attachment not and*

10729

mountain rocks all transparent-penetrate and*

10730

likewise ground depth enter appear*

10731

water all also transparent-penetrate

10732

body clothes also not-have

10733

naked whatever obstacle-free and*

10734

food etcetera desire self-free

10735

this appearance this in

10736

elements self-place dissolve and

10737

contaminated aggregates not-appear

10738

result obtain certainty without

10739

said

10740

outer appearance experience-signs like

10741

inner awareness also arise

10742

person what by path not-wrong enter nirvana signs arise is

10743

self-arise from

10744

awareness changeless horse ride

10745

correct light always look

10746

teacher words meaning great indicate

10747

awareness king see measure

10748

this correct hold

10749

alone dwell happiness obtain

10750

own-appearance companion arise for

10751

other mind accord is

10752

own that separate-not for

10753

attachment clinging not become

10754

own ground go for

10755

whatever hostility make not-become

10756

own meaning gain for

10757

cotton leaf like also*

10758

insect worm free for

10759

said

10760

second expanse familiar signs also

10761

essence

10762

definition

10763

division

10764

characteristic

10765

result and five from

02 22 02 01

10766

first essence is

10767

vast pervade great self clear self-clear is

10768

definition is

10769

center called

10770

expanse called

10771

reality thing nature vast end without is

10772

divide if outer expanse sky

10773

inner expanse lamp

10774

secret expanse light and bindu

10775

unsurpassed expanse confusion-appearance self-cease appearance great

10776

that rank according

10777

awareness and*

10778

wisdom and*

10779

three-kaya and*

10780

result object is

10781

characteristic is

10782

vast open appear able pervade clear object appear mirror clear expanse like

10783

briefly reality thing not

10784

reality appear make object clear power produce

10785

result is

10786

reality object not-mistaken understand depend

10787

reality own essence see direct not-change path make buddha

10788

thus expanse familiar outer signs wonder appear-experience arise

10789

relics blazing from

10790

expanse familiar who

10791

breath outer inner move cease

10792

sky bird-like go and*

10793

likewise water fish-like

10794

fortunate this go

10795

before not-see objects and*

10796

continent and Meru with and*

10797

sit place one from see and*

10798

likewise buddha field

10799

before see not those

10800

this all time one see become

10801

thus signs and possess

10802

this from month sixteen in

10803

dharma-expanse also see become

10804

said

10805

inner experience-signs is

10806

vajrasattva heart mirror from

10807

person that before-signs these arise

10808

alone sit experience joy and*

10809

body cotton leaf like light and*

10810

human with associate heart not-desire and*

10811

sky fly think-do and*

10812

appearance this cease joy perception and*

10813

body and life not-attach and*

10814

appearance this whatever mind not-enter and*

10815

awareness not-dull clear and*

10816

awareness naturally slow and*

10817

associate joy and*

10818

affliction what by arise not-able and*

10819

affliction arise also think not-hold and*

10820

form beautiful attachment not-arise and*

10821

form ugly hate not and*

10822

samadhi power food drink perception not-arise and*

10823

human with associate other mind not-accord make and*

10824

these complete nirvana before-signs said

10825

third bindu familiar signs also

02 22 03 01

10826

first bindu essence

10827

definition

10828

division

10829

characteristic

10830

result and five from

10831

essence is

10832

different not one dwell moon without

10833

definition is

10834

bindu not-change

10835

le vast great all pervade

10836

divide if

10837

body dwell channel bindu

10838

nature path bindu

10839

complete result bindu three

10840

first conventional cause bindu white red two and*

10841

ultimate wisdom bindu five

10842

category two

10843

wisdom bindu five and*

10844

ground bindu good light upper-bur body general channel in not-move dwell

10845

result-exposition from

10846

body place is this-like

10847

crown and heart channel in*

10848

not-fabricate pure reality dwell

10849

said

10850

path bindu good channel in wisdom wind move go make

10851

good bindu lamp four object arise make

10852

good peak wisdom analysis various channel in move make

10853

good ornament possess bindu lamp four depend experience increase appearance show make

10854

nature path bindu is

10855

reality bindu fabrication without all pervade and*

10856

Samantabhadra bindu good bad big small not appear and*

10857

expanse bindu outer inner not clear and*

10858

expanse pure bindu deviation obscuration direction fall without arise and*

10859

wisdom bindu primordial make without dwell and*

10860

wisdom great bindu affliction what by not-obscure direct appear and six

10861

complete result bindu is

10862

dharma-kaya bindu single elaboration-free identification separate primordially-pure essence state arise-way various appear

10863

establish cause any not

10864

bindu characteristic is

10865

various pain without

10866

round elaboration without

10867

awareness appearance show wisdom transparent-penetrate great

10868

rim five one gather kaya place is

10869

emptiness thing not-establish essence identification beyond

10870

that from appearance increase arise virtue directionless arise

10871

defect what by not-stain characteristic stain without

10872

capacity not-cease appear play various arise

10873

characteristic two without essence self-pure

10874

reasoning directionless arise nature self-liberate

10875

thus bindu expanse become from

10876

outer signs certain is

10877

relics blazing from

10878

bindu expanse who become

10879

this fortunate single see*

10880

bindu empty lamp is

10881

effort without self-arise

10882

this all own experience signs

10883

word elaboration cut

10884

other mind instant also*

10885

enter not-become that occasion not

10886

speech-continuum say exhaust for

10887

other speak thought also*

10888

person this in arise not-possible

10889

sound word follow how become

10890

thus who in appear that

10891

elaboration-free single this decide

10892

thus signs possess that

10893

that from year two in also*

10894

awareness measure know and*

10895

expanse and awareness own-appearance and*

10896

separate-not dwell

10897

that also elements self-dissolve

10898

change this certainty without

10899

said

02 22 03 02

10900

fourth kaya in

10901

definition

10902

division

10903

characteristic

10904

result and five from

10905

essence is

10906

always dwell nature nirvana dharma support dwell

10907

definition is

10908

stainless transparent-penetrate self-complete great

10909

divide if

10910

dharma-kaya

10911

sambhogakaya

10912

nirmanakaya three

10913

that vehicle common three-kaya result consider

10914

Great-Perfection this system three-kaya path appearance consider

10915

that dharma-kaya own-appearance is

10916

dharma as-long-as exist mind exist is path is

10917

kaya as-long-as exist body exist for also path appearance is

10918

final not

10919

this main measure reach complete and*

10920

exhaustion appearance

10921

primordially-pure dissolve near that is

10922

sambhogakaya and nirmanakaya path appearance is

10923

various appearance dharma exist rank

10924

extreme-free mark-free equal final not for

10925

this also measure reach time

10926

spontaneously-accomplished appearance from kaya and*

10927

field and*

10928

teacher appear and*

10929

characteristic is

10930

path appearance clear-light empty nature is

10931

result is

10932

primordially-pure jewel secret inside move time

10933

inner clear three-kaya arise-basis only dwell

10934

thus path appearance kaya reality familiar obtain appear-experience three-kaya signs

10935

relics blazing from

10936

kaya measure trained

10937

fortunate person

10938

before signs this-like

10939

dharma-kaya who familiar

10940

other see activity-field

10941

body who also not-see

10942

yogin self self-freely play

10943

not-seek placed samadhi is

10944

own continuum arise and*

10945

awareness not-think experience

10946

yogin all mind in appear*

10947

thus arise persons

10948

dharma-kaya appearance see*

10949

this see buddha all

10950

kaya expanse gather

10951

who sambhogakaya

10952

familiar confidence become signs

10953

thus experience person

10954

kaya five wisdom five play

10955

play great gaze by

10956

thus signs and possess

10957

yogin possess fortunate that

10958

bindu empty lamp is

10959

effort without arise in

10960

appearance also kaya also*

10961

gradually see person is

10962

sambhogakaya root this see is

10963

thus continuum familiar

10964

speech clear voice possess

10965

lie say words and*

10966

this mouth word not-arise*

10967

likewise non-virtue action words

10968

always say expression-end cease

10969

thus signs possess by

10970

this meaning practice if

10971

sky in fly and*

10972

mountain rocks also transparent-penetrate and*

10973

ground under enter and*

10974

water drown without arise*

10975

thus arise fortunate by

10976

expanse awareness confidence enter-not if

10977

elements self dissolve

10978

change self not

10979

this from birth transfer and

10980

reality bardo in

10981

instant five liberate become

10982

what person fortunate possess

10983

nirmanakaya familiar and

10984

this confidence become person

10985

body speech mind signs these

10986

who in arise person is

10987

this also fortunate become

10988

before hear dharma and*

10989

meaning own continuum also*

10990

simultaneously arise

10991

this become dakini

10992

likewise before not-hear

10993

dharma words various

10994

nature mouth speak

10995

likewise secret-mantra other

10996

tantra words as

10997

order how clear become

10998

likewise dharma all

10999

word meaning form all

11000

beings how faith

11001

dharma and accord also*

11002

how ask answer that

11003

fortunate this speak

11004

this speech lion

11005

body strength previous than

11006

foot fast strength gain

11007

body wrinkle without and*

11008

hair white also black become

11009

likewise sixteen age like

11010

youth luster possess also*

11011

example grass youth

11012

rain again fall

11013

grow self-grow have like

11014

before not compassion also*

11015

this depth from arise and*

11016

that after beings benefit enter

11017

own body benefit

11018

beings arise when

11019

this how desire

11020

body and limbs give able

11021

outer possessions mention what need

11022

likewise own guru

11023

as-before body etcetera give able

11024

thus who in arise person by

11025

nirmanakaya this touch

11026

said

11027

thus nirmanakaya signs exist that desire nature nirmanakaya field miraculously birth take beings benefit year sixty-eight thousand dwell

11028

that state four-continent million emanate beings benefit immeasurable do

11029

primordially-pure ground cross

11030

nature emanation year five hundred complete contradiction think-if

11031

not-contradiction

11032

self-benefit accomplish five-hundred dwell

11033

other-benefit accomplish limitless dwell contradiction not

11034

also that from

11035

thus possess person

11036

after nirmanakaya field

11037

miraculously birth body take

11038

year sixty-eight thousand

11039

that dwell beings benefit

11040

person this by do

11041

then essence nature from

11042

Jambudvipa etcetera continents

11043

emanation million sixty-thousand

11044

own suitable body take

11045

beings benefit do

11046

this become dakini

11047

then essence primordially-pure

11048

sun rays gather like

11049

own emanation with

11050

own essence self-dissolve and

11051

difference without distinction without become

11052

as water water dissolve and*

11053

likewise butter butter dissolve and*

11054

sky sky dissolve like

11055

essence identification without become

11056

said

11057

inner awareness experience is

11058

self-arise from

11059

that joy possess and*

11060

worldly attachment not and*

11061

appearance all light arise and*

11062

light kaya mass not-cease see and*

11063

grasp without body joy and*

11064

awareness one-point become and*

11065

awareness naturally slow and*

11066

awareness not-distracted and*

11067

awareness other not-enter and*

11068

awareness anything not realize and*

11069

awareness not-change and*

11070

awareness not-cease clear and*

11071

awareness not-thought cease and*

11072

awareness grasp without self-liberate and*

11073

outer inner dharma grasp small and*

11074

body attachment and clinging not said

11075

fifth awareness in essence

11076

definition

11077

division

11078

characteristic

11079

result and five from

11080

essence is vajra chain appear

11081

Lion-Power-Complete from

11082

own-appearance awareness thing that

11083

wisdom chain dwell

11084

said

11085

definition is

11086

before not-aware guru pith-instruction by aware is awareness

11087

divide if three from

11088

ground-dwell awareness ground thing meaning nature virtue-defect fault beyond

11089

path-appearance awareness philosophical-system respective famous

11090

mind-itself and*

11091

unborn and*

11092

co-emergent wisdom and*

11093

mind-beyond and*

11094

meaning alaya and*

11095

bodhicitta called etcetera name whatever

11096

buddha and beings all pervade dwell self-awareness wisdom self-clear empty naked this

11097

insight awareness vajra chain kaya direct appear thought words cage free

11098

virtue-defect fault-merit bright-dim without

11099

diligence that view not-distract light-body transparent-penetrate accomplish that

11100

characteristic is

11101

self-clear naked this

11102

result is

11103

that practice primordially-pure transparent-penetrate liberate make

11104

common three-kaya result consider

11105

here path make

11106

primordially-pure extreme-free great kaya and wisdom not-establish

11107

arise-basis not-cease crystal-like result consider distinction great

11108

thus awareness trained signs

11109

relics blazing from

11110

awareness who familiar

11111

that body signs this

11112

where place thing

11113

there self-awareness insert able

11114

where dwell ground that

11115

body also that follow

11116

as awareness same

11117

other faith change able and*

11118

thought-continuum clinging self-cease and*

11119

inner signs possess

11120

direct who aware

11121

this elements own-place

11122

fortunate this dissolve

11123

unborn supreme siddhi gain

11124

said and*

11125

result-exposition

11126

thus practice from

11127

signs and measure this-like

11128

body light transparent-penetrate appear*

11129

ground touch without obstacle without and*

11130

speech power complete speech pair exhaust

11131

mind transfer able

11132

eye form nose tongue

11133

body sense-faculties all cease

11134

nature not become measure

11135

said

11136

third signs other distinction say path measure well grasp in three

11137

unborn obtain signs general show

11138

qualities signs particular explain

11139

signs three mixed distinction separately say

11140

first is

11141

primordially-pure realize confidence enter yogin that existence birth after not-take signs body insects not and*

11142

hair and fingernails not grow two

11143

then month three other see light five center race five kaya sky rise dissolve is

11144

relics blazing from

11145

unborn who

11146

root cut person that

11147

signs this-like also arise*

11148

this signs who possess is

11149

me fortune equal is

11150

body insect etcetera

11151

this all birth continuum cease and*

11152

who hair and fingernails and*

11153

this all not-grow continuum cease if

11154

this birth without is

11155

thus signs possess and

11156

month three in also*

11157

this elements self dissolve

11158

contaminated aggregates not-appear

11159

own body light tone center

11160

race with this become

11161

said

11162

this exhaustion time yogin fortune-great

11163

second is

11164

that qualities praise is

11165

appearance body speech qualities and*

11166

not awareness empty qualities immeasurable is

11167

own-appearance buddha field peaceful-wrathful two mandala and dharma-kaya qualities enjoy

11168

that from

11169

thus realize person

11170

exist not-exist qualities think inconceivable

11171

one dwell wisdom is

11172

self self-show teacher great

11173

not-arrange primordial-tone self dwell

11174

method and wisdom nature from

11175

buddha race also two appear*

11176

this all that retinue appear*

11177

ground-appearance nature without from

11178

speak think express without dharma appear*

11179

three-times equal also*

11180

primordial this all self-dwell

11181

said

02 22 03 03

11182

third in signs single only and*

11183

two mixed and*

11184

three possess and*

11185

body signs complete bardo liberate

11186

body and speech two exist body speech signs possess emanation field liberate and*

11187

mind signs complete bardo momentary three liberate and*

11188

three all complete compassion other benefit do and*

11189

self-benefit obtain certainty know

11190

life countless bless benefit done support that light liberate is

11191

body and mind signs two exist self-benefit quick obtain liberate

11192

speech and mind signs gather is

11193

year ten light-body obtain and*

11194

also body speech mind three signs gather support other benefit not arise two year liberate is

11195

that from

11196

who person effort possess

11197

body signs complete person

11198

bardo reality in

11199

truth see buddha

11200

body speech signs exist

11201

this emanation field

11202

breath-out birth one take

11203

mind signs possess

11204

this life formation

11205

birth two between without

11206

shooting-star sky in

11207

shoot way momentary three

11208

emanation with and*

11209

essence self-dissolve

11210

body speech mind signs gather if

11211

this bodhicitta great

11212

beings hold compassion possess

11213

this beings hold for

11214

year million hundred-thousand

11215

human body one also*

11216

this meaning complete and

11217

birth two between not-enter

11218

complete attain

11219

also fortunate whoever

11220

body and mind signs possess if

11221

thus possess year ten in

11222

elements self-place dissolve and

11223

appearance not-appear

11224

reality pure ground deliver

11225

who body speech mind signs

11226

thus person fortunate

11227

who gather fortunate

11228

this from year two in also*

11229

this elements self dissolve

11230

change this certainty without

11231

said

11232

that outer inner signs special without signs some exist also uncertain signs is liberate not become and

11233

outer inner signs certain that liberate measure exist

11234

thus signs exist only liberate not pervade

11235

liberate signs exist pervade for special this important

11236

relics blazing from

11237

body speech mind signs all

11238

some arise person is

11239

complete liberate not

11240

worldly common siddhi and*

11241

gradually sravaka pratyekabuddha

11242

this all ground in also*

11243

this that ground enter

11244

pure great result not

11245

who body speech possess

11246

signs complete person

11247

equal great ground in also*

11248

this all go dakini

11249

said

11250

thus signs only exist certainty not say if

11251

now liberate signs outer inner any without now meditation without gone action harm meditation not-need

11252

later skull head not-place do and*

11253

reality original meaning see view-meditation complete say also*

11254

lie send other and self both deceive demon enter know

11255

that from

11256

thus signs not possess

11257

own-appearance confidence enter

11258

who claim accept that

11259

examination view and*

11260

likewise examination meditation

11261

this all liberate

11262

this ability not

11263

samsara in long

11264

person this also dwell

11265

said

11266

that leap-over meditation yogin signs these liberate certain deception without arise diligence special instruct is

11267

that from

11268

therefore expanse awareness familiar important

11269

expanse and awareness who familiar

11270

above explained signs these

11271

not-arise impossible

11272

well said as diligence do

11273

general meaning third bardo and next liberate confusion certain signs conclusion in two

11274

yogin liberate enlightenment obtain signs and*

11275

beings six confusion birth take signs show

11276

first in two

11277

signs brief show and*

11278

extensive explain

11279

first is

11280

reality direct meaning meditate also*

11281

diligence inferior measure not reach

11282

stone with solid-awareness separate time existence take not defilements from liberate signs relics self-ringsel and sound light appearance great complete buddha

11283

that Great-Perfection this system buddha two

11284

complete buddha signs appear stone with remainder with nirvana is

11285

perfectly complete buddha diligence excellent stone with pure aggregates remainder without nirvana is

11286

vajrasattva heart mirror tantra from

11287

nirvana that two

11288

perfectly complete buddha and*

11289

complete buddha

11290

that perfectly complete buddha is

11291

aggregates remainder without buddha

11292

complete buddha person that

11293

light and*

11294

sound and*

11295

relics and*

11296

kaya and*

11297

earth move etcetera arise said and*

11298

relics blazing from

11299

person wisdom-power excellent is

11300

confusion appearance this in

11301

elements self-place dissolve and

11302

essence result in

11303

contaminated aggregates not-appear

11304

result self-ground become

11305

thus outer signs

11306

what nirvana from

11307

that kaya and relics and

11308

likewise light and sound and*

11309

earth move become

11310

said

11311

second extensive explain five

11312

kaya and*

11313

relics and*

11314

light and*

11315

sound and*

11316

earth move extensive explain

11317

first in essence

11318

division

11319

cause

11320

place

11321

result and five from

02 22 04 01

11322

first essence is

11323

deity form appear kaya single and*

11324

half-kaya and*

11325

father-mother and*

11326

mass and*

11327

mandala great and*

11328

that direction accord stupa and*

11329

wheel and*

11330

vajra and*

11331

jewel and*

11332

lotus and*

11333

cross and*

11334

sword etcetera

11335

creation-completion not reach letter and*

11336

hand-symbol and*

11337

half-kaya and*

11338

self-single appear

11339

complete father-mother and*

11340

mass and*

11341

mandala appear

11342

divide if peaceful kaya and*

11343

wrathful kaya two

11344

relics blazing from

11345

race possess nirvana

11346

that remainder contaminated

11347

aggregates trace burn purify

11348

that kaya two

11349

peaceful kaya and wrathful kaya

11350

said and*

11351

self-arise from

11352

kaya form two exist

11353

peaceful and wrathful say

11354

wrathful thus-gone

11355

peaceful nirmanakaya power not

11356

said and*

11357

vajrasattva heart mirror from

11358

kaya two

11359

peaceful kaya and wrathful kaya said

11360

continuum two from

11361

essence cause beings all primordial clear-light kaya and*

11362

relics exist from

11363

here creation-completion clear show manifest cause pure elements gather arise

11364

latency exist not-ripe nature

11365

manifest ripe relics appear

11366

former from

11367

beings primordial

11368

self-place great ground dwell

11369

ripe not-ripe distinction

11370

manifest and latency

11371

said

11372

place head or spine from arise much

11373

other from also arise

11374

here clear-light familiar arise kaya two from arise show is

11375

relics blazing from

11376

likewise kaya head from

11377

or spine vertebrae joint from

11378

said

11379

result is liberate obtain rank

11380

that peaceful-wrathful both arise consciousness sky dissolve

11381

sky primordially-pure own-tone arise time liberate reality bardo without buddha

11382

this-life liberate include

11383

support this separate part future that is for

11384

peaceful kaya arise appearance this cease immediately clear-light own-appearance samadhi day five liberate

11385

samadhi day concentration ground part say

11386

yogin long short difference exist

11387

wrathful kaya arise eye from vajrasattva nose-rope arise

11388

sound light ray three own-appearance arise instant part five liberate

11389

thus relics blazing from

11390

if both arise

11391

this bardo without also*

11392

essence primordially-pure great

11393

confidence possess this become

11394

day five truth see

11395

that buddha dissolve

11396

if wrathful kaya arise

11397

this reality bardo in

11398

instant part five in

11399

liberate become dakini

11400

said and*

11401

vajrasattva heart mirror from

11402

peaceful kaya arise appearance this cease immediately stability obtain

11403

emanation kaya emit not-able

11404

wrathful kaya arise that stability obtain

11405

day twenty-one emanation kaya emit able said

11406

that peaceful kaya arise clear-light path deliver primordially-pure ground transparent-penetrate liberate

11407

bardo own-appearance emanation not-arise

11408

primordially-pure that emanation appearance separate own-appearance emanation arise ground not

11409

however other-appearance sambhogakaya-nirmanakaya arise basis is other benefit activity that depend arise also*

11410

primordially-pure actual emanation appearance portion without know

11411

wrathful kaya arise sound light ray three own-appearance know liberate time

11412

spontaneously-accomplished ground-appearance arise moment stay

11413

samadhi day twenty-one complete and*

11414

own-appearance impure samsara door beings six appear

11415

pure door emanation kaya whatever tamed emanate benefit do

11416

illusion illusion benefit do like

11417

own-appearance own-appearance benefit do

11418

emanation emit before liberate what need

11419

self not-liberate self-benefit not-complete other-benefit arise occasion not for

11420

emanation shooting-star run only and*

11421

that long time long short certain explain

11422

emanation emit able not-able this confuse

11423

buddha other benefit do able not-able mind focus much

11424

error great

11425

buddha benefit not-do buddha Great-Vehicle not-want impossible

11426

emanation emit able not-able bardo spontaneously-accomplished door arise long without transparent-penetrate primordially-pure liberate emanation not

11427

emanation field impure time that not-appear for

11428

spontaneously-accomplished door appear impure appear

11429

there emanation benefit not-do if

11430

samsara appearance not-set buddha activity own-appearance not-complete complete make emanation open appear

11431

that benefit do samsara empty again emanation appearance spontaneously-accomplished door eight in dissolve primordially-pure ground go is

11432

primordially-pure ground that appear not-appear beyond three-kaya arise-basis only three-kaya individual actual difference without

11433

that ground-appearance again other benefit arise way know

11434

place this supreme vajra secret great

11435

now future not-wrong speak know arise me power know

11436

second relics extensive explain in three

11437

common division brief show

11438

special division extensive explain

11439

relics and ringsel distinction meaning conclude

11440

first is

11441

generally beings all primordial buddha wisdom five nature individual and individual not dwell that kaya race life hold relics five not-ripe latency exist

11442

yogin clear-light essence path train manifest ripe

11443

ringsel etcetera five arise race separate liberate is

11444

relics blazing from

11445

supreme-person nirvana

11446

buddha all relics arise*

11447

buddha race distinction from

11448

relics race five-five arise*

11449

ringsel thus-gone relics*

11450

likewise ringsel called

11451

vajra race relics is

11452

ringsel jewel

11453

ringsel lotus

11454

likewise ringsel called

11455

action race relics is

11456

said

11457

that person relics race five from

11458

one or all complete whatever arise race five mass appearance

11459

relics race that buddha liberate signs is

11460

that from

11461

method-possess nirvana

11462

body this all arise is

11463

individual race relics arise if

11464

reality bardo in also*

11465

individual race buddha

11466

kaya see liberate

11467

said and*

11468

vajrasattva heart mirror from

11469

relics also five

11470

color dark-blue Vairocana field complete buddha

11471

color white Vajrasattva

11472

color yellow Ratnasambhava

11473

color red Amitabha

11474

color green Amoghasiddhi

11475

color various kaya five spontaneously-accomplish ground reach said

11476

second special division relics race five color

11477

big small measure

11478

place distinction

11479

cause what from arise and four from

02 22 05 01

11480

first color race five portion possess five

11481

that peaceful relics color and*

11482

wrathful relics color portion two arise

11483

relics blazing peaceful color said is

11484

ringsel white

11485

ringsel blue-black

11486

ringsel yellow

11487

ringsel red

11488

ringsel green

11489

self-arise in

11490

wrathful relics color said is

11491

that race show this-like

11492

ringsel white luster

11493

ringsel blue-black

11494

ringsel heat yellow-possess

11495

ringsel dark-blue

11496

ringsel red-green-black

11497

likewise color division

11498

said

11499

big small measure ringsel mustard seed equal white mustard same

11500

others poppy seed equal small mustard seed between oily round

11501

place ringsel head dwell

11502

ringsel rib joint and*

11503

ringsel liver top and*

11504

ringsel kidney and*

11505

ringsel lung top dwell

11506

cause two from

11507

peaceful relics cause ringsel bone pure and*

11508

ringsel heat pure and*

11509

ringsel blood pure and*

11510

ringsel elements pure and*

11511

ringsel awareness pure body gather arise

11512

wrathful relics cause is

11513

ringsel head skull luster and*

11514

ringsel blood pure and*

11515

ringsel joint pure and*

11516

ringsel foot pure and*

11517

ringsel five elements pure from arise

11518

self-arise from

11519

ringsel head from arise*

11520

ringsel blood from arise*

11521

ringsel joint from arise*

11522

ringsel foot from arise*

11523

ringsel five elements

11524

pure from correctly arise*

11525

said

11526

that relics five all shape very round oily gather

11527

depth clear light five exist sun show time very shine clear is

11528

relics blazing from

11529

alas listen dakini

11530

ringsel called white luster

11531

oily gather color clear

11532

mustard seed grain equal

11533

this bone pure from

11534

ripe gather arise is

11535

method-possess that head from arise*

11536

ringsel called blue-black

11537

poppy seed equal or

11538

or small mustard seed equal

11539

this heat pure gather

11540

that rib joint from

11541

arise is dakini

11542

ringsel color yellow

11543

poppy seed equal blood from

11544

that liver top from arise*

11545

ringsel red luster

11546

big small measure poppy seed equal

11547

this elements gather gather

11548

fortunate kidney from

11549

arise is dakini

11550

ringsel indra

11551

poppy seed equal color clear

11552

awareness pure from

11553

this lung top from arise*

11554

this all shape round gather

11555

all depth clear color five

11556

said

11557

peaceful relics own-appearance certain race ground liberate

11558

wrathful relics

11559

dharma-kaya

11560

sambhogakaya

11561

nirmanakaya

11562

evident-awakening meaningful kaya

11563

unchangeable vajra kaya obtain

11564

self-arise from

11565

ringsel unborn obtain

11566

ringsel meaningful

11567

ringsel sambhogakaya obtain

11568

ringsel nirmanakaya obtain

11569

ringsel vajra

11570

said

11571

third relics and ringsel distinction meaning conclude is

11572

relics like ringsel called

11573

shape round color five whatever dwell

11574

ringsel cause pure white red flesh bone heat breath pure gather arise

11575

relics pure very pure from arise

11576

produce place and arise place body joints and flesh skin between arise produce

11577

ripen place bone and flesh and skin all in exist thus those all from arise

11578

that flesh and skin and bone from arise and*

11579

blood and serum pure from arise and*

11580

heat from arise and*

11581

breath from arise

11582

race four color white and*

11583

red-yellow and*

11584

red and*

11585

green-dark-blue five arise

11586

this result nature emanation breath-out

11587

that heart-essence meditation fortunate arise that is

11588

other all uncertain

11589

some higher-realm birth

11590

some lower-realm birth etcetera

11591

beings common and*

11592

bird and dog etcetera and*

11593

evil and*

11594

good-friend examination scholar also arise for

11595

relics elements harm not-break iron hammer strike also not-break

11596

ringsel fear

11597

burn ash also break ringsel not-arise is

11598

ringsel hope corpse burn time very not-burn important

11599

that relics blazing from

11600

this and also like

11601

ringsel tiny is

11602

sesame seed dust particle equal

11603

this elements break able

11604

this emanation field

11605

said and*

11606

ringsel joints between or

11607

or flesh and skin between

11608

this all from produce arise*

11609

said

11610

that people common and*

11611

buddha ringsel and

11612

very pure not-pure light five exist not and*

11613

bodhi-tree and leaf know

11614

third light in essence

11615

cause

11616

division

11617

liberate measure result and four from

11618

light essence is

11619

color five self-clear

11620

continuum elements pure and*

11621

awareness familiar own-tone two gather beyond time arise

11622

divide if occasion upward-stand

11623

wing-arise

11624

rim three

11625

or ladder way sky-pierce insert and*

11626

sky center reach light house appear

11627

result rim arise bardo first liberate

11628

upward-stand sky-pierce like arise primordially-pure transparent-penetrate reality bardo without liberate

11629

wing-arise bardo last life liberate

11630

light ladder like person died body or house or

11631

crematorium around insert if

11632

samadhi day seven wisdom four union liberate

11633

light house like arise

11634

mass appearance day five liberate

11635

vajrasattva heart mirror from

11636

light two

11637

light house way arise and*

11638

light upward-stand ladder way arise

11639

light house like arise day five stability obtain

11640

complete buddha

11641

light ladder like arise day seven complete buddha

11642

said and*

11643

relics blazing from

11644

light form three

11645

rim around with

11646

what trace from arise

11647

this bardo first in

11648

certain result obtain

11649

if upward stand

11650

this bardo not-appear

11651

instant buddha

11652

light wing from appear

11653

this bardo last in

11654

complete awakening obtain

11655

said

11656

that spontaneously-accomplished appear emanation spread

11657

that state world directions also beings benefit emanation out-emanate

11658

own-appearance reflection beings six and*

11659

other-appearance self-character beings two field

11660

emanation two benefit do also*

11661

that from

11662

thus light mandala in

11663

who enlightenment gain person

11664

this fortunate great-mind by

11665

emanation direction ten

11666

beings benefit nature

11667

this do dakini

11668

said

11669

fourth sound in

11670

essence

11671

division

11672

cause

11673

result measure and four from

11674

sound essence ear faculty resound

11675

divide if pleasant unpleasant middle etcetera exist

11676

occasion here slow continuity long peaceful drum-sound and*

11677

fierce short wrathful thunder-sound two hum and thug called

11678

cause general cause sky gap two clash condition from arise

11679

here stability obtain cause from arise

11680

result is

11681

sambhogakaya and*

11682

that emanation spread obtain

11683

that slow continuity long hum peaceful kaya samadhi day seven stability obtain

11684

hum thug stack fierce short wrathful kaya liberate

11685

that two race five exist

11686

race five where liberate sign examine is

11687

yogin died place or

11688

corpse carry direction east resound vajra race

11689

south jewel race

11690

west lotus race

11691

north action race

11692

up arise thus-gone race buddha accomplish

11693

relics blazing from

11694

where died place house

11695

east direction near

11696

sound very resound is

11697

this vajra race become

11698

likewise south direction also*

11699

sound jewel race appear*

11700

west lotus likewise

11701

north action race become

11702

likewise up thus-gone

11703

sound nature this-like

11704

hum thug stack and*

11705

continuity long gentle long sound

11706

peaceful wrathful distinction

11707

thus sound possess become if

11708

this sambhogakaya

11709

kaya result able

11710

that all sambhogakaya measure equal

11711

thus sambhogakaya also*

11712

emanation kaya emit able

11713

able accord enter method by

11714

this ground final-reach

11715

said and*

11716

vajrasattva heart mirror from

11717

sound also two

11718

hum arise day seven complete buddha

11719

thug arise day fourteen complete buddha said

11720

fifth movement in essence

11721

cause

11722

division

11723

result four from

11724

essence is vessel under ground beings support lift

11725

cause is person that power wind move move

11726

divide if movement very move

11727

greatly move

11728

all very move and four

11729

result is

11730

person common bodhisattva race etcetera and*

11731

this door not-see preliminary training death or

11732

object-conceptual some or

11733

labelled-liberation labelled person common path faith and diligence do life transfer signs

11734

that breath separate immediately move center arise sravaka noble ground white form see obtain later seven purify dwell

11735

that race and*

02 22 05 02

11736

eighth and*

11737

see and*

11738

diminish and*

11739

done realize and*

11740

sravaka and*

11741

pratyekabuddha ground inferior ground eight

11742

death day three east move pratyekabuddha ground obtain

11743

this stream-enterer

11744

once-returner

11745

never-returner

11746

arhat ground and four

11747

death day six south move bodhisattva ground

11748

this great-joy and*

11749

stainless and*

11750

light-maker and*

11751

light-radiant and*

11752

difficult-training and*

11753

manifest and*

11754

far-gone and*

11755

immovable and*

11756

excellent-wisdom and*

11757

dharma-cloud cause ground ten

11758

all-light result ground eleven

11759

death day nine up sound little with move awareness-holder ground obtain

11760

this maturation ground and*

11761

power-over-life sa*

11762

mahamudra'i sa*

11763

spontaneously-accomplished safour*

11764

that-also individual those-plural-instrumental quickly result not-obtain-by*

11765

self-self-possessive sa that-plural-possessive first obtain-from completely perfect-nir cultivate-possessive interval at long-time-du remain said-and*

11766

Body-Relic-Blazing from

11767

ground moving-possessive birth-being that-possessive

11768

breath and separate-possessive time move-from

11769

this-instrumental sravaka ground obtain

11770

like-that day three-in-also*

11771

that ground-possessive moving arise-from

11772

this-instrumental pratyekabuddha-possessive ground

11773

day six-in arise if

11774

this bodhisattva-possessive

11775

ground enter dakini*

11776

if day nine-in-also*

11777

ground moving become-from

11778

this-instrumental-ablative awareness-holder-possessive

11779

ground-in freely exercise-able*

11780

ground moving-possessive fortune-possessive-to

11781

buddha result not-visible*

11782

like-that ground and path-plural-in

11783

long-time cultivate remain

11784

thus

11785

that-also vehicle-possessive doorentry-path individual individual is not-understand-bar

11786

now-hearing hear-chung-ba-plural cause-nature kho-at-possessive sa-path-possessive sa all-in apply-ba

11787

burden-bear-possessive interval-day-instrumental lha-sa like traverse-possessive interval-day that-instrumental there go-able-possessive birth-being-to calculate hitresemble-yang*

11788

all indicate-not-able-and*

11789

horse-driver *

11790

foot-quick-one *

11791

bird-in etc.-pa burden-heavy-than long-time day do chod-to

11792

slow-from far-du take-time exist not-certain like

11793

path individual-possessive methodwisdom-possessive action yang that-like wise-one wisdom-possessive-one-instrumental understand realize do'o

11794

meaning two six-realms confusion-by birth take-possessive sign-in two-and

11795

general-possessive manner establish *

11796

sign actual show'o

11797

first-

11798

thus birth-being all-to

11799

go-possessive path two*

11800

result two-and four-from

11801

path- dharmata-possessive intermediate-state *

11802

existence-possessive intermediate-state two not-being-by path exist-not-possible

11803

Fruit-to Buddha and being self-to return two from go-place-not-exist

11804

buddha-toward go-in path five-and

11805

path-of-accumulation*

11806

path-of-application*

11807

path-of-seeing*

11808

path-of-meditation*

11809

path-of-completionfive*

11810

birth-being-toward confusion-possessive path-also continuum five-and

11811

dream-possessive path*

11812

latent-tendencies-possessive path*

11813

karma-possessive limit-possessive path*

11814

confusion-mandala not-certain-possessive path*

11815

causeresult individual individual not-certain-possessive path

11816

result-from distinction-as buddha- just-as-it-is-possessive buddha-possessive result *

11817

realization manifest become-possessive buddha-possessive result-possessive

11818

birth-being-possessive result- hell*

11819

hungry-ghost*

11820

animal*

11821

human*

11822

god*

11823

asura six-from go-place-not-exist

11824

two sign actual-in six-from

02 22 06 01

11825

first hell-to birth-of sign

11826

death-of time at-that sky black-clouds-by covered

11827

darkness spread like went

11828

rain

11829

steam

11830

wind great

11831

hail

11832

dust-whirlwind swirling hot hell eight

11833

cold eight

11834

intermittent

11835

neighboring

11836

sentient-beings hell Avici

11837

vajra hell seven-to birth

11838

that-in later this two hot hell eight-possessive category-in include-yang life long *

11839

suffering great-by distinction-as make-and separately count

11840

that-also immediate-etc.-possessive karma-by hot hell last that-in birth all-possessive life interval kalpa one is-yang*

11841

dharma abandon-possessive karma-possessive-one that that-than-also billion hundred-thousand-by long-du remain birth-being hell unbearable thus explain-and

11842

arya wisdom-possessive transcend-possessive sutra hundred-thousand hundred-from

11843

dharma abandon that-possessive karma-possessive result-by birth-being hell great unbearable exist-in birth-and suffering unbearable experience-from

11844

there-also fire-possessive gather-possessive kalpa great arise-ba at

11845

east-direction-possessive world-in birth-being hell great exist-possessive place where there-in birth-and

11846

there-also fire-possessive kalpa great arise-ba at thus ten-directions limitless boundless extent-du said

11847

therefore secret-mantra-possessive door-in enter-from vajra guru-to samaya great break that life long- suffering great-ba-and

11848

samaya supreme-as establish trunk-possessive tantra-from

11849

who vajra guru-to

11850

evil-mind possess disparage-and

11851

samaya-from break great-dag

11852

as-long-as ocean great-from

11853

hair-possessive strand each-each-by

11854

water that throw-ba exhaust become

11855

kalpa ocean that amount-du

11856

remain become which is

11857

vajra-possessive hell-in famous is

11858

thus

11859

two hungry-ghost-toward birth-possessive sign-

11860

die-possessive time-at sky not-clear-at light-ray spread nub-direction-possessive appearance like *

11861

sun moon die *

11862

cloud yellow-by sun moon not-visible *

11863

rain fall-possessive after cold *

11864

that-possessive twilight-at rain fall-and

11865

these-plural- hungry-ghost outer-possessive obscuration-possessive-one *

11866

inner-possessive obscuration-possessive-one *

11867

sudden-possessive obscuration-possessive-one *

11868

particular-possessive obscuration-possessive-one *

11869

erroneous-toward gone-possessive obscuration-possessive-one *

11870

karmakarma-possessive arrangement-possessive obscuration-possessive-one *

11871

enjoyment appearance power-to not-become-possessive obscuration-possessive-onethat-plural-in birth'o

11872

three animal-possessive sign-

11873

life transfer-possessive time-at sky gloom confidence-warmth-in oil-not-exist cloud black-by gather *

11874

mist rise-by-means-of gloom'am

11875

smoke-possessive form-by valley blue-tinged-and go *

11876

gloomy joy-not-possessive sky arise-from animal many-legged *

11877

legless *

11878

four-legged *

11879

winged *

11880

clawed-in etc.-par birth'o

11881

Fourth asura-to birth possess sign

11882

Die possess time-at wind fierce direction all-from rise

11883

Cloud mass black creature fear possess form like arise

11884

Cloud plural very disturb thunder fierce light garland flash roar sound

11885

sun moon-possessive light cloud-by not-visible-bar obscure-and

11886

asura horned five *

11887

face six *

11888

arm long *

11889

belly swollen great *

11890

sky-goer ral-possessive five-possessive birth take'o

11891

five god-toward birth-possessive sign-

11892

breathseparate-possessive time-at

11893

sky clear-at sun moon clear wind dust-not-exist-in direction-plural radiance good greatly joyful-bar see

11894

this- desire-possessive god race six *

11895

pure-abode race-possessive god five *

11896

clear-light-in etc.-possessive birth-place fifteen *

11897

sense-field four-limit-in birth take-possessive sign

11898

six human-toward birth-possessive sign-

11899

life pass-possessive time-at sky greatly clear pure-in dust-not-exist *

11900

gentle-cloud thin white-silk-possessive thread like stretch *

11901

sunmoon rainbow-light-by surround-from

11902

sequence like

11903

human body mere *

11904

pure-one *

11905

jewel-possessive birth-place-in birth-possessive sign

11906

these-plural- general-possessive manner establish-and

11907

particular-by exclude-from

11908

bad wind *

11909

hail-in etc.-pa non-human angry-by send'am

11910

birth-being other evil-possessive-one die-possessive sign is-also possible-to

11911

good rainbow-lightsky pure-in etc.-pa holy-being other-plural ground rise

11912

samadhi obtain *

11913

life transfer-in etc.-possessive is-also possible

11914

here self-own-possessive mind-in sign that arise-possessive capacity-possessive-one

11915

alive-time mindconduct good one-in die-time sign good that appropriate-to

11916

alive-time bad-one-in sign good-yang other-possessive sign impose is-and

11917

world-in rainbow-meaning seekmeet thus call

11918

that-possessive sign-from bad that arise-bar appropriate-and outer-inner dependent-origination one is-possessive reason

11919

here particular-exclusion not-know-from holy-being-to sign badmistake possible slander hit come-to

11920

evil-possessive-one-to sign good rainbow-meaning seekmeet after-from rejoice arise-from

11921

that-possessive after-from learn arise-possible

11922

that-plural turn-back-possessive for explain

11923

as proclaim body-cremation-burning signs-possessive tantra-from

11924

thus birth-being all-possessive

11925

life-possessive formation do-possessive time

11926

sky-possessive- characteristic-by

11927

this all birth-possessive place-in exercise

11928

who die that time-at

11929

sky gloomy-black darkness black

11930

like-that rainsteam *

11931

windhail dust-whirlwind *

11932

this all who-to arise that

11933

hell-possessive- birth-place-in

11934

this-in intermediate-state not-exist

11935

become is dakini*

11936

sky mist like-at

11937

light- yellow-at sun moon die

11938

winddust-not-exist-at

11939

yellow-mist sun not-visible *

11940

rain-or trace-or also-or

11941

that-possessive twilight-at fall become

11942

thus who-to arise that

11943

hungry-ghost-possessive- birth-place-in

11944

birth is dakini*

11945

sky gloomy wind also not-exist

11946

cloud- black-at gap-not-exist

11947

also-or mist appearance *

11948

gloomy joy-not-possessive-at

11949

life-possessive formation who-by do

11950

this- animal place-su'o

11951

greatly fierce wind-by disturbed

11952

cloud- mass-black fear-possessive form

11953

greatly disturbed go-come with

11954

thunderlight-possessive tongue protrude *

11955

sun moon visible-not-able

11956

thus who-to arise that

11957

this- asura birth-place

11958

sky clear pure-at

11959

sunmoon-possessive appearance clear

11960

winddust rise-not-able

11961

this- god-possessive birth-place

11962

also-in sky clear pure-at

11963

not-dividing cloud- white-silk like

11964

greatly thin thread-like appear*

11965

also-or sun moon light-housing-possessive

11966

thus who-to arise that

11967

human-possessive birth-place this-instrumental obtain

11968

thus signwho-possessive-one

11969

certainly race six ground certainly is

11970

thus not-be formation-plural

11971

sign-not certain-not is

11972

thus sign- that-plural all

11973

day- two-from three-to come*

11974

this all birth-place there-in birth-possessive sign

11975

thus said

11976

that-also sign-not die-plural where-to birth self-possessive karma-by know-yet

11977

yet death-time hell-possessive fire-possessive appearance *

11978

hunger-thirst fear-possessive appearance *

11979

consciousness gloomy'am animal-possessive inside-in dwell think'am

11980

human-possessive land before not-see'am

11981

meru-possessive insideocean-possessive inside-possessive experience-am

11982

god-possessive mansion-am pleasure-grove-possessive inside see-possessive appearance-am

11983

white-clear like-possessive appearance see-plural six-realms individual individual certain-possessive inner-possessive sign-as sutra-from explain-to

11984

also tantra-section-from

11985

warmth foot-sole *

11986

teeth *

11987

navel da nga

11988

throat *

11989

between-eyebrows *

11990

crown-from dissolve-in six-realms-possessive birth-place take-possessive sign-as said

11991

sign arise-plural-also self-possessive mindagree-as appear is-from birth-place individual-possessive sign-as certainly know do'o

11992

### CITATION: From the Treasury of the Supreme Vehicle

11993

vehicle-possessive supreme jewel-possessive treasury-from

11994

three-times signs-possessive arrangement certain establish-and chapter twenty-two'o

11995

thus instruction-possessive general-possessive placeeffortfaculty excellent-plural life this-in liberation-possessive method signs-possessive sequencetogether show-from

11996

now middle-plural intermediate-state-in completely perfect buddha-possessive dharma-possessive arrangement extensive establish-to two-and

11997

intermediate-state general-possessive manner establish *

11998

individual-possessive nature extensive explain'o

11999

first-in intermediate-state-possessive essence

12000

certain-term

12001

division

12002

appearance-pattern

02 22 07 01

12003

first essence-

12004

outer object-possessive dharma inner-possessive mind-to appear-possessive situation

12005

that-also inner space primordially-pure-from other-to appear all intermediate-state-possessive situation-and

12006

ground-appearance bodywisdom-as appear-possessive self-radiance form-body two-by activity arise-possessive self-face-possessive appearance-aspect- pure dharmata-possessive intermediate-state is-to

12007

confusion-appearance six-realms-possessive dharma all unclean confusion-possessive intermediate-state is

12008

pure unclean-possessive dharma that two who-possessive interval-in exist-from

12009

primordially-pure-possessive space-from outward move again primordially-pure-du dissolve need-possessive reason nature primordially-pure-possessive interval-in exist'o

12010

first also that from arise

02 23 01 01

12011

first-also that-from arise

12012

last-also that-possessive nature-to deliver need-possessive reason

12013

primordially-pure-possessive space-in intermediate-state not-exist

12014

that self dharma-other before-after-to not-depend who-possessive-also interval-in enter not-possible

12015

transfer-change appear-empty limit-from transcend-possessive reason

12016

thallogical-result-from

12017

beginning first-possessive primordially-pure-at

12018

confusion-ground only-as express-not-able

12019

like-that not-confused-also what

12020

thus

12021

point this-also wisdom exist from concise-great

12022

two certain-term

12023

interval thus upper lower before-after which-any-possessive center-possessive dharma is-possessive aspect-from express and example-as dream intermediate-state sleep-toward go-mouth wake two-possessive interval-in exist like

12024

center thus center indicate'o

12025

two thus beginning end two join enter-possessive connection-rope like center-in remain and two-possessive center-possessive connection-rope like

12026

three divide from common*

12027

common not is two-from

12028

vehicle common some-from

12029

birth death intermediate-state*

12030

dream intermediate-state*

12031

dharmata intermediate-state

12032

existence intermediate-state-in etc. desire*

12033

common not-is-possessive vehicle secret king here

12034

nature intermediate-state

12035

death-time intermediate-state

12036

dharmata-possessive intermediate-state

12037

existence-possessive intermediate-state four-as regard-and

12038

thallogical-result-from

12039

intermediate-state-possessive dharmata thus like

12040

greatly secret-possessive dharmata explain

12041

divide from aspect four-from

12042

thus

12043

four appearance-pattern-in two-from

12044

first general-as show

12045

realm three general-aspect-in appearance

12046

grasping-grasped attachment-aversion affliction-plural manifest-become-as desire*

12047

subtle form formless

12048

six-realms individual individual-in appearance

12049

cause water one-only-in god-by nectar-in etc.-and

12050

two-truths-from

12051

thing-one minddifferent reason

12052

object not-established self-as see*

12053

thus

12054

individual door-category-in donor one-to enemy-friend-as many-as appear*

12055

pleasure-pain confused not-confused*

12056

attachment-aversion*

12057

good bad*

12058

dharma possess not-possessive-in etc. appearance-pattern many-from

12059

later-possessive karma good-bad-by cause-result different-in exercise-plural

12060

in-short who-to what appear yesterday-possessive dream good-bad various like appear-and

12061

appear not-established not-exist clear-appearance-in exercise'o

12062

two particular-as explainfour-from

12063

nature remain-possessive intermediate-state-possessive appearance

12064

form-in etc. aggregate five-possessive binding-by body five-possessive appearance self-cease*

12065

element sense-field-by binding-by light*

12066

color-possessive appearance self-cease*

12067

karma affliction-possessive binding-by wisdom dharmata-possessive appearance self-cease-and

12068

outer appearance-possessive object-in inner grasp-possessive mind attach

12069

error four-possessive water river cross-difficult-possessive depth-in day-night wheel-like exercise karma latent-tendencies many-in exercise'o

12070

error foursamsara-possessive confusion-appearance dream illusion resemble-possessive nature not-know

12071

impermanent-at permanent-as grasp

12072

untrue-at true-as grasp

12073

suffering cause-result-in pleasure-as grasp

12074

nature-by empty-at thing mark-as grasp'o

12075

that-plural-possessive antidote-by conqueror-possessive dharma-possessive summary four child individual individual-possessive birth-being guide-possessive for say is

12076

death-time-possessive intermediate-state-possessive appearance

12077

body-possessive element disturbed outer body-possessive suffering experience feel

12078

mental-factor feeling-possessive path lose inner mind-possessive suffering experience feel

12079

latent-tendency grasp-possessive lake overflow life this-possessive appearance-in attachment separate-possessive suffering experience feel

12080

self harm dharma-not-possessive karma remember later negative-path-possessive precipice-to fall-by fear-possessive suffering experience feel

12081

attachment-grasping cherish-possessive-by support-possessive body remember support aggregate-possessive castle collapse-by fear-possessive suffering who feel-and

12082

meaning-by inanimate-consciousness separate from death-by fear-possessive suffering-in remain'o

12083

dharmata intermediate-state-possessive appearance

12084

aggregate self-grasping-possessive support abandon

12085

body wisdom-possessive dharmata manifest-as appear*

12086

karma latent-tendency-possessive connection cut nature meditation-possessive dharmata-in enjoyment

12087

faculty grasp-doer-possessive object empty self-appearance clear-light-possessive dharmata-in exercise'o

12088

existence intermediate-state-possessive appearance

12089

outer body-possessive existence mind-possessive body-possessive faculty all-complete unobstructed-as go

12090

inner mind-possessive existence think-doer many-in think mind enter

12091

body mind two gather-possessive existence support two ma-except all-in unobstructed-as go mind loose'o

12092

12093

support two

12094

blessing-from accomplish vajra-possessive seat*

12095

mother-possessive womb two

12096

that-in master most vajra-possessive seat india-possessive that-in identify

12097

here primordially-pure not-change-possessive inner space buddha all buddha-possessive place supreme pure suffering-from liberated-possessive door-in dwell that-in desire-to

12098

mother-possessive wombnot-pure samsara-possessive door six-realms-possessive birth-place which-any-in desire iss

12099

word thus-in not-isr know do'o

12100

general sutra-possessive place-plural provisional-meaning definitive-meaning two

12101

intention indirect-intention two and manner four-by bind-to

12102

tantra-section-possessive place-plural that-possessive top-on word thus-in is

12103

thus-in not is two and limit six-by bind know do'o

12104

that-plural-also thallogical-result-from

12105

intermediate-state-possessive appearance

12106

nature remain aggregate*

12107

element affliction object-as appear*

12108

death-time-possessive mist rise-by-means-of gloom*

12109

consciousness one-as not-remain'o

12110

dharmata intermediate-state body-also*

12111

wisdom light color

12112

drop expand element-appearance-dag

12113

what-as appear dharmata measure-palace

12114

existence-possessive appearance flicker-flicker*

12115

flash-flash dream appearance like

12116

true-appearance false mind-possessive object

12117

white-mist-in etc.- race six light

12118

individual individual-possessive focus-possessive object appear'o

12119

thus

12120

five ground-boundaryfour-from

12121

nature remain-possessive intermediate-state-possessive ground-boundary mother-possessive womb-from exit from last death-condition-possessive disease-by strike until

12122

that-from breath gasp-by ma-cut-possessive interval-in death-time-possessive intermediate-state'o

12123

inner breath cut from clear-light arise and spontaneously-accomplished-possessive appearance-possessive intervaldharmata intermediate-state'o

12124

that-from spontaneously-accomplished dissolve and flash-flash dream like arise from mother-possessive womb-in enter until existence intermediate-state-possessive ground-boundary

12125

that-also death-time-possessive time end-possessive introduction show-plural-to traveler-to cross to robe-shake-as give-possessive instruction thus call

12126

that-also death-time-possessive that traveler path-enter is-to

12127

death-possessive suffering-in great is *

12128

that-possessive path appearance various self-appearance-as not-know from enemy-as arise-possessiveer exist-to

12129

know from helper-as appear-possessiveer exist

12130

death-time-possessive shake that-to hit-to

12131

robe-shake-as hit-possessive instruction thus example meaning that fit

12132

that-pluralintermediate-state general-possessive manner establish-and

12133

divide half-as easy-possessive need exist

12134

meaning two individual-possessive nature extensive explain-in four-and

12135

nature-possessive intermediate-state-in knowable-possessive class rope-cut entering-box like-possessive tone-instruction

12136

death-time-possessive intermediate-state-in not-clear clear give beautiful-woman mirror look like-possessive instruction

12137

dharmata-possessive intermediate-state-in self-appearance-to mind-confidence before familiar-possessive person meet'am mother lap-in child enter like-possessive instruction

12138

existence-possessive intermediate-state-in karma-possessive continuity connect fox hole break-in fox insert like-possessive instruction

12139

first

12140

entering-box do-possessive before harm-enemy-by catch-am not-catch examine from harm not-exist box with finish-time later box there-in when-enter-also superimposition cut-not-need doubt*

12141

obstruction-attachment not-exist enter like yogin that-also first-from samsara-from liberation desire method which profound point which great examine from self mind-confidence-possessive dharma that-also limit not-decide doubt enter beginning-to not-arrive three abandon-to

12142

first-by hearing-by mind cultivate

12143

middle-by thinking-by rope-cut

12144

last-by meditation-by to repeat and mind ease-as dobox approach resemble-to

12145

box-to enter like meaning-plural-as settle die-timeer fear not-exist enter'o

12146

this-plural-possessive meaning extensive-as before show-to

12147

here practice condensed and slightly explain-from

12148

outer appearance-in look appear-object illusion-possessive confusion-mandala like see-and

12149

ground-not empty-possessive self-form only-as see-time

12150

dharma-various various-as appear all look meditate exercise-possessive mirror-in ye-as arise-and

12151

dharmata-possessive play cease-not arise-possessive self-power is-possessive reason

12152

that-also dharma-various general eat under garment house like white-red various-as appear look one-in look

12153

what-as appear what arise what hear all self-dissolve empty-possessive play-as see-time appear blockage with correction discard hand-not put

12154

appear appear-ground-from liberate and confusion ground-not-as liberate illusion-possessive peak only-as arise outer object-as grasp-possessive samsara-from liberate'o

12155

dharma-various piece mountain excellent-born woman-in etc. first appear-object-as what arise-in piece-as cut and what appear-ground there great great put

12156

consciousness great-in investigation doer ma-enter-and

12157

appear mind-by ma-change

12158

mind appear-by ma-seize self-place-in dissolve

12159

consciousness-group six ma-prevent self-place-in put dharmata-possessive appearance spontaneous-as arise'o

12160

thus outer dharma-various-in look object-not empty-possessive self-form-as know-time grasp object-not sky like pure

12161

grasp nature-not-as realize thus call

12162

thus outer-in look-er-possessive consciousness-in look

12163

move empty-dissolve outline-not-as dissolve-from

12164

suddenly-dissolve not self-clear-as realize-time

12165

inner dharmata birth-cease ground-not great-as realize

12166

grasp support-not sky resemble-possessive nature-in self-dissolve-as spread-le

12167

support-not-in ye-re

12168

penetrate-through-as remain-ne

12169

true-not-as pervade-ne

12170

root-free-as fix-se

12171

dharmata equal great-possessive nature-in smile ge put

12172

inner grasp mind-possessive twist-nail come-out-possessive need exist-de

12173

thus object mind ground-not root-free-as realize-time

12174

secret self-awareness grasping-grasped elaboration-free remain-in go-and

12175

awareness self-clear primordially-pure great master-possessive word-by introduce give lamp four-by space-awareness gather-separate not-exist clear-light-possessive nature-in meditate-time

12176

outer space appear self-radiance-possessive light five clear mirror inside-possessive form-reflection like

12177

aspect outer-appear essence inner-in remain

12178

appear-empty water-moon-possessive form-reflection like know-and

12179

appear-in joy-play-possessive grasp-attachment ma-do

12180

outer appearance-possessive clear-light-in far look

12181

inner awareness-possessive clear-light near clear-and

12182

awareness meditate-mind-possessive antidote free nature pure vast-possessive view wide

12183

self-descend nature-remain-possessive meditation clear

12184

clear-light exercise-possessive accept-reject not-exist

12185

primordially-pure self-clear-possessive result obtain

12186

confusion-appearance ma-abandon abandon

12187

confusion-thought ma-prevent block

12188

dual-grasping ma-train pure-from

12189

fault ma-abandon-from pure-to

12190

quality ma-seek spontaneously-accomplished

12191

realm three completely-liberated-possessive meaning

12192

view-possessive object-from transcend

12193

meditation-possessive mind-from transcend

12194

exercise-possessive calculate-from transcend

12195

result-possessive dharma-from transcend

12196

samsara empty-carry-possessive fortune-in

12197

dharmata manifest-appearance-possessive field spacious-and

12198

bliss-possessive source-possessive land circle good-in

12199

desire-according self-arisen-possessive palace obtain-from

12200

first-possessive lord light-not-change-possessive king*

12201

light five spontaneously-accomplished-possessive queen gather

12202

boy appearance holy thought-by mi-think self-possessive father mother meet-and

12203

joy-bliss separate-not-possessive eternal-establish obtain-possessive time thus call

12204

this-plural-possessive scripture extensive-as before show-to

12205

situation clear certainty-by do-from

12206

sun-moon union-from

12207

exclamation conqueror you listen

12208

that-plural-allcondensed-by

12209

one-as remain-possessive drop obtain

12210

that-also what what call-from

12211

put-plural-by self-spread obtain

12212

intention-plural-by time show

12213

exhaust-pattern-plural-by intention show

12214

stable-possessive confidence-by not-turn sign

12215

thus meaning-plural condensed'o

12216

that-possessive result this-plural is

12217

space-possessive lamp who see

12218

dharma-possessive space-in manifest-as exercise

12219

drop-possessive lamp who see

12220

effort-with-plural-possessive hope-base obtain

12221

wisdom lamp who see

12222

general self-possessive characteristic realize

12223

water-possessive lamp who see

12224

faculty-plural-in power-over obtain

12225

Lugu-Gyud-in who habituated

12226

awareness-plural balance-on obtain

12227

that-possessive result body three-by

12228

this self-allself-awareness ground

12229

nature remain-possessive intermediate-state-in

12230

this-plural habituated-possessive birth-being

12231

element all self-vanish-as

12232

become this-in doubt-not

12233

I proclaim-possessive dharma-plural

12234

sutra-tantra all-also here condensed'o

12235

thus extensive said

12236

meaning two death-time-possessive intermediate-state-in not-clear clear give beautiful-woman mirror look like-possessive instruction-in eight-and

12237

example many together-as die certain-possessive cause think

12238

death-possessive sign examine

12239

reverse-possessive method show

12240

death-time-possessive appearance show

12241

give-possessive instruction show

12242

birth-place-possessive sign show

12243

purify-possessive rite show

12244

common not-is-possessive place other show'o

02 23 02 01

12245

first-in three-and

12246

obtain-difficult-possessive manner-in think-from leisure-freedom opportunity-not-exist dharma-in train

12247

train-possessive rite show

12248

decay-certain-possessive continuous-cause think-from always definite-emergeweariness produce-to

12249

death-certain-possessive example-in think-from need-time empty-possessive profound-meaning meditate'o

12250

first-

12251

birth-as difficult jambu-continent karma-possessive ground-from dharma exercise-possessive place-in birth

12252

obtain-as difficult leisure endowment obtain

12253

meet-as difficult master virtue-possessive friendmeet

12254

enter-as difficult holy dharma jewel-possessive door-in enter

12255

know-as difficult unsurpassed instruction exact not-wrong know

12256

abandon-as difficult samsara suffering-possessive ocean abandon-from liberation buddha-possessive continent-to go-possessive time now effortcourage produce-from ma-accomplish-from

12257

later this-like-possessive favorable-conditions complete not-possible

12258

leisure-freedomopportunity-not-exist day-night profound meaning-in meditate appropriate-and

12259

arya nagarjuna-possessive presence-from

12260

favorable become-possessive land-in remain *

12261

birth-being holy-to- rely *

12262

self-by good-pray before-train virtue arise

12263

wheel great four- you-to possess

12264

thus *

12265

arya shantideva-possessive presence-from

12266

leisure endowment this- greatly obtain-as difficult

12267

birth-being purpose accomplish obtain-as become-to

12268

if this-in effort-as ma-do-from

12269

later- again proper obtain where become

12270

thus *

12271

this-like-possessive leisure obtain become-from

12272

now effort-as mi-do-from

12273

die-possessive corpse-to negative-path-to go

12274

kalpa billion hundred-thousand-in

12275

happy-path-possessive sound-also not-hear-from

12276

happy-path obtain mention what need

12277

thus said

12278

that-also now-possessive pleasure-painappearance this all before-possessive karma-from become-to

12279

now-possessive karma-by later-possessive appearance produce-and

12280

before-in karma evil do-plural- here-also faculty not-complete *

12281

limb crooked-in etc.-pa *

12282

form ugly poor-to other power-as become-in etc.-par ripen-to

12283

before-in karma good gather-plural- here-also faculty clear form beautiful see-from mind-pleasant *

12284

retinueenjoymentpossess always self-power prosperity-in etc.-par become'o

12285

life later-ma where-to birth yang now-possessive thought-conduct good-not-good-in depend-and

12286

accumulation gather givingmorality-in etc.-pa exercise-plural happy-path high-possessive world-in birth retinueprosperity-by high-to

12287

patienceintegrity-in etc.-abide-plural form beautiful *

12288

army friendprotector-shelter do land center-in birth *

12289

all-by honor other-by harm not-exist birth *

12290

before-in master-to respect dharma-in exercise

12291

now master proper virtue-possessive friendmeet dharma-in exercise *

12292

land good desire-wishpossess birth-to

12293

before-in three-jewels-to respect offering-plural- here-also good-as completely go-forth *

12294

ordination complete-and purity-as conduct-possessive life-possessive end reach *

12295

vehicle holy-possessive dharma exercise *

12296

before-in hearing thinking meditation-in train-plural here-also wisdom great dharma-possessive arrangement measure-not-possessive door-in hearingthinkingmeditation-by selfother-possessive purpose two spontaneously-accomplished-as do-in etc.-pa quality measure-not

12297

before-in evil mi-virtue-possessive karma do-plural here-also negative-path various-in birth-to

12298

high-realms obtain-yang faculty not-complete-in etc.-pa poor merit small-as birth-to

12299

here-also mi-virtue exercise later-in-also sufferingpossess-possessive race-in birth'o

12300

in-short life before-in what do now-possessive pleasure-painbody mind-possessive form-by know-to

12301

later-ma where-to birth now-possessive thought-conduct-in depend-and

12302

sutra-section trunk arrange-from

12303

before what do now-possessive body-in look

12304

later-ma where-to go now-possessive mind-in look

12305

thus

12306

thus think-from-also now mi-virtue abandon virtue accomplish always holy dharma-in mind remain need-and

12307

dharma ma-except what-by-also benefit-not-reach-possessive reason

12308

girl jewel-by ask-possessive sutra-from

12309

here fathermotherrelative-plural *

12310

relativeretinue refuge-as not-become-and

12311

sondaughter like-that protector-shelter not

12312

quality possess this-plural ma-except

12313

world protector-shelter become other any not-exist

12314

thus *

12315

king-to instruction-possessive sutra-from

12316

time-possessive danger-as king go-become-from

12317

enjoyment friendrelative dear accompany-not

12318

birth-being-plural- where-from where-go yang*

12319

karma- shadow like follow-as accompany

12320

thus

12321

two decay-certain-possessive cause-in think-from always definite-emergeweariness produce-

12322

that-like obtain-difficult-possessive leisure obtain-yang element four gather-possessive aggregate is decay certain-and compounded is-possessive reason

12323

bubble burst-possessive aggregate like this when decay-opportunity not-exist

12324

now ma-perish-possessive support this-in self-by liberation holy-possessive dharma do

12325

dream magical-illusion like life this-possessive appearance this-by what do thus heart-from think need-and

12326

ratnagotra-possessive tantra-from

12327

element coarse-possessive form-plural-in

12328

sit-possessive ground-not alas

12329

birth-being stable-possessive life breath-to

12330

time strike-not alas

12331

group six object-possessive appearance-in

12332

permanent not-exist alas

12333

birth-being-possessive remember-thought arise-feel-in

12334

exhaust-not alas

12335

body-from arise-possessive suffering-in

12336

pure-not alas

12337

thus

12338

that-like impermanent is-yang*

12339

permanenttrue-as grasp life this-possessive appearance-in attachment-possessive birth-being-plural confusion

12340

self- that-like ma-become one do need thus heart-from inner think *

12341

self-by other-to benefit give-am

12342

enemy conqueror-am

12343

land obtain-am

12344

what do-yang that all-in essence not-exist deceive inner self-possessive mind only-to look do-and

12345

glorious atisha-possessive presence-from

12346

exclamation world conduct-plural-in far look

12347

do all purpose-not suffering cause

12348

what-in think-yang benefit-as mi-reach

12349

self-possessive mind-to look habituate do

12350

thus like think-request

02 23 02 02

12351

three death-certain-possessive example-in think-from need-time empty-possessive profound-meaning meditate-in instruction-

12352

general compounded-possessive dharma impermanent-possessive example dream illusion-in etc.-paresemble-and

12353

especially-speak-possessive chapter-from

12354

exclamation compounded-plural impermanent

12355

birth ariseperish-possessive dharma-characteristic is

12356

birth-from perish become-than

12357

that-than quickly peace bliss

12358

star dust eye-disease lamp *

12359

magical-illusion dew water-bubble resemble

12360

dream lightning cloud like

12361

compounded dharma-possessive thatresemble

12362

thus

12363

especially birth-being-possessive life impermanent-possessive example

12364

sun-moon union secret great-possessive tantra-from

12365

who body-possessive birth-being-plural

12366

life- impermanent dream like

12367

dream-by- establish not-exist

12368

life- impermanent rushing-water like

12369

falling-water-by one-as sit not-exist

12370

life- grasp-not wind like

12371

wind-by birth-being seize not-exist

12372

life- duration short emanation like

12373

emanation-by always remain not-exist

12374

life- true-not magical-illusion like

12375

magical-illusion-by true-possessive ground seize-not

12376

life- not-stay traveler like

12377

traveler-by always sit not-exist

12378

life- not-certain rain-cloud like

12379

cloud-by time seize not-exist

12380

that-like birth-possessive life-possessive extent

12381

thus one-as not-certain-and

12382

suddenthunder-fall-as

12383

time thus-like seize not-exist

12384

thus *

12385

extensive play-possessive sutra-from

12386

life- impermanent play-possessive cloud like-and

12387

mountain-cascade falling-water like quick fast go

12388

thus *

12389

especially-speak-possessive chapter-from

12390

some womb-in remain-from die

12391

like-that some birth ma-after

12392

some cough stop-only-at

12393

like-that some completely run-from

12394

some oldsome young

12395

some youth-in descend-from die

12396

that-in human this young thus-and

12397

alive-possessive confidence-pride what exist

12398

thus

12399

that-like impermanent-by quickly die certain think-and

12400

life this-possessive activity

12401

attachment-aversion fight-quarrel

12402

laziness hoard-store

12403

year wish great difference

12404

faction side grasp

12405

enemy friend subdue-protect*

12406

hear-yang meaning-in mi-fit-possessive word-explain friend all-by what benefit thus heart-from think need-and

12407

speech do

12408

life- duration short knowable-possessive form many*

12409

life-possessive extent-also how-much not-know

12410

goose-by water-from milk take like

12411

self-possessive desire accept do do

12412

thus like

12413

today-from profound dharma-in effort need

12414

that-also outer object-possessive appearance-in look-also sun moon time four change continuous impermanent

12415

day-night moment change moment impermanent

12416

birth-death-possessive sequence-row think nature impermanent

12417

shop traveler think gather-yang separate-plural-in think-and

12418

quickly die

12419

certainly die

12420

when die opportunity-not-exist

12421

dharma-not-by benefit-not-exist thus think *

12422

inner self-possessive illusion-body-possessive youth

12423

mind-possessive arise-door

12424

pleasure-pain-possessive sequence-row-plural before-after change-in think-from-also*

12425

impermanent not-stable change transfer

12426

die-from again return-possessive example not-exist-plural-as think-to

12427

moment instant-also ma-distracted death only think-and

12428

conduct-enter-from

12429

day-night all-in self-by-

12430

this only think-possessive appropriate

12431

thus

12432

that-also life this-from mind ma-turn-possessive interval-in samadhi meditatedo-possessive dharma exercise other put-from-also this only heart-from think need-and

12433

samsara-from mind turn-in this-than profound-possessive dharma not-exist-possessive reason

12434

master great padma-possessive presence-from-also*

12435

impermanent distraction-not death-by urge give

12436

day-night session divide always meditate do

12437

thus said like

12438

that-by-from long existence attachment-decay-in think-yang life impermanent

12439

near moment instant-in think-yang life impermanent

12440

facultyobject impermanent-and situation change

12441

retainerwealth substance impermanent-and now exist-yang now not-exist

12442

father motherrelative impermanent-and pass-from not-exist

12443

land personneighbor impermanent-and separation many*

12444

sun moonold young impermanent-and appearance change

12445

pleasure-painenemy friend impermanent-and traveler-house like

12446

in-short birth-being all birth-death-in pillow put

12447

pleasure-pain-possessive garment wear

12448

grasping-grasped-possessive seat spread*

12449

ignorance-possessive bed take

12450

self-grasping-possessive sleep sleep

12451

latent-tendency-possessive dream dream

12452

realm three samsara-possessive house-in poison five self-nature-in exercise-possessive go all-also sleep-yang arise-possessive sleepdream-in beginning-endwake-possessive time not-exist this think-to

12453

now samsara-possessive darkness-house-from liberation-possessive method-in effort bring-out need

12454

karmaaffliction power-become samsara

12455

impermanent manifest-as become-yang true-as grasp

12456

birth-death-possessive water-fall-in fall-yang liberation-not-know

12457

various suffering experience-yang forget-time not-exist

12458

true friend separate-path show protector not-exist *

12459

dharma-possessive eye close ignorance darkness-in wander

12460

this-plural think-from obtain-difficult-possessive leisure-in

12461

joy-possessive mind produce dharma accomplish appropriate

12462

true path show guide supreme become

12463

mark-possessive master-pluralmeet become *

12464

profound dharma supreme nectar obtain-time this-in

12465

effort-by accomplish-and existence three ocean-possessive

12466

other-side supreme-to cross effort-request

12467

life- impermanent setting-mountain-possessive shadow like

12468

precipice-edge-possessive tree wind-by move like *

12469

cloudlightning grass-tip-possessive dew like

12470

quick self-as die think-request

12471

now die thus heart-from ma-remember-from

12472

laziness-by distracted die-time benefit-not-reach

12473

that-than now beginning-to fall like

12474

fear-terror fear-by essence-possessive meaning-in train

12475

from-now self-also forest flower-possessive

12476

birth-being-by empty falling-water-possessive sound hear-to

12477

solitary mind-pleasant cliff-mountain-possessive near dwell-and

12478

time four-in essence not-exist thus mind-possessive

12479

virtue ornament-cause world person-by cultivate

12480

all-than supreme nectar obtain become *

12481

impermanent empty-possessive sound great proclaimshog

12482

medicine tree flower grove beautiful there

12483

dharma manner peace cloud-possessive canopy possess

12484

awareness-holder conqueror-possessive gold-possessive light flicker

12485

life one clear-light essence accomplishshog

12486

liberation-possessive mansion jewel palace-from

12487

dharma manner peace drum sound-possessive tone resound

12488

not-remain go all ignorance sleep wake-and

12489

original ground-in manifest buddhashog

12490

weariness-by mind-possessive nature clear-possessive-one

12491

peace-possessive forest-to one-along go desire-from

12492

heart-from wish-possessive word-possessive tone speak

12493

faith virtue pure quickly accomplishshog

12494

thus call- interval-possessive verse-plural

12495

two death-possessive sign examine-

12496

thallogical-result-from

12497

death-possessive sign-also twenty-one

12498

charnel-ground solitary-possessive direction gone-to

12499

master worship give do

12500

other-also eatdrink-by

12501

go other-also please do-and

12502

that-from outer inner secret-possessive

12503

death-possessive sign-also examine do

12504

thus said

12505

ordinary when die not-know all-also*

12506

divinationpra-in etc.-pas examine outer-follower-in etc.-pa world-in-than distinction-as transcend

12507

yogin-by time certain-as seize-

12508

person not-exist-possessive valley empty-or

12509

retreat-or

12510

charnel-ground-or

12511

forest-retreat-or

12512

mountain valley-in etc.-par gone-to

12513

life form examine-in etc.-pa-plural do-and

12514

sun-moon union-from

12515

death-lord demon- rise-time-possessive

12516

death-time-possessive intermediate-state thus examine

12517

solitary-possessive place-or valley empty-in

12518

death-possessive time seize precious

12519

thus

12520

examine actual-in common not-is *

12521

common not-is two-from

02 23 03 01

12522

first-

12523

that self-from

12524

sky-possessive space-in form-reflection-

12525

impermanent become-and dissolve-at

12526

moon-form not-exist-and death is

12527

limb four break month four-in'o

12528

that-above head break month three-in'o

12529

upper lower divide-from month two-in'o

12530

fist-in roll-from month one-in'o

12531

that-possessive time know do

12532

sky earth two-possessive connection-rope-

12533

if cut become-at

12534

day- nineteen-than not-able

12535

meru-possessive- side-plural-from

12536

lion white-possessive not-fall-from

12537

sixteen day-by not-liberate-not

12538

if mountainplain boundary-in

12539

wish-fulfilling tree waist break-from

12540

this-plural-also- wise-by examine

12541

ocean water-possessive vapor dissolve-from

12542

this-also sequence wise-by divide

12543

earth-possessive village-city-in

12544

monk smoke self break-from

12545

day- nine-in that-like perish

12546

meru mountain-possessive peak-on

12547

not-change sun set-become-from

12548

day three-in- that-also die

12549

rite-plural- completely abandon-to

12550

self-awareness essence-possessive meaning-in examine

12551

meru-plural-possessive inside hollow-from

12552

dakini-possessive sound break-from

12553

thirteen self-or five-in'o

12554

if wish-fulfilling tree-from

12555

death-lord-plural-possessive demon rise-from

12556

day seven-by not-liberate-not

12557

that- benefit-as not-become-gyi

12558

empty-in habituate precious

12559

thus

12560

two common-

12561

also that self-from

12562

limb nail-possessive luster not-exist-from

12563

month nine-in not-liberate-not

12564

birth-being-possessive eye-possessive vapor dissolve-from

12565

like-that month five-in'o

12566

death-lord yama self rise-from

12567

day- twenty-one-in die

12568

that-in what-by-also benefit not-exist

12569

foot-possessive ankle outward protrude-from

12570

like-that month one-in'o

12571

if other-possessive body examine-from

12572

birth-being disease-by strike-possessive time

12573

tooth-possessive root-at tartar accumulate

12574

day nine-in- that-also die

12575

like-that various day five-in

12576

like-that-also-yang death

12577

limb repeatedly move contract do

12578

that- day seven-in'o

12579

eye- grain stick look-at

12580

day three-in- tro-ta'o

12581

eye-possessive joints greatly disturbed-from

12582

that- month half-in'o

12583

cheek-possessive- channel break-from

12584

like-that day- nineteen-in

12585

birth-being life-possessive formation do

12586

breath- gasp upward-also agitated-from

12587

that-also month six-in'o

12588

nose-possessive ma-si-ka break-from

12589

day seven-in- perish become

12590

eye-possessive ba-ra-at break-from

12591

day five-plural-in that-also perish

12592

cheek left-possessive flesh fall-from

12593

day one-in- that-like perish

12594

upper lower tooth- closed become-from

12595

day three-by not-liberate-not

12596

tongue-on black-possessive drop arise*

12597

day two-by- that-also perish

12598

ear head-to stick become-from

12599

that- that night midnight

12600

chest-possessive protruding-nose collapse-at

12601

month half-by not-liberate-not

12602

sleep fall root- not-exist-at

12603

that-also month half-in'o

12604

thus

12605

three reverse-possessive method show-

12606

land special-in accumulation gather *

12607

element-possessive support-depend-possessive wheel do *

12608

demon-to ransom-by deceivethree-by life exhaust-from-also reverse explain-and

12609

that self-from

12610

that-like body-in sign arise-from

12611

death deceive-possessive rite explain

12612

birth-being reverse-possessive karma begin

12613

self-possessive master virtue-assembly *

12614

accumulation gather land- special-in

12615

giftfeast-by please do-to

12616

rite this-plural begin do

12617

element-possessive sound-plural portion equal reason

12618

palm-tree-possessive- leaf-on

12619

element five-possessive wheel-

12620

calculation four center rim with

12621

earth water fire wind sky-possessive

12622

wheel-plural- five do-to

12623

color-plural- element-by divide

12624

center wallfive-plural-in

12625

self-self-possessive- letter five

12626

rim ali-possessive group-by surround

12627

that-like wheel-plural write-and

12628

worshippraisepure confess

12629

individual individual-possessive what desire prayer give

12630

center-in element-possessive god think-to

12631

letter-possessive number- recite-to insert

12632

that-from clay-vessel mouth fit-in

12633

wheel that all insert-from-

12634

color-thread five-by cross bind*

12635

woodwaterfireearth

12636

race not-agree-possessive mouth-vapor-in

12637

that all mix-to dough-food *

12638

mixture-in form- cubit one do

12639

faculty five-in letter-

12640

paper write-and unfold put-in

12641

that-by- element weak restore

12642

if demon-by seize-to

12643

dough-food birth-being-possessive age extent

12644

color self change do-to

12645

self-possessive stain cloth-piece *

12646

like-that element-possessive substance-plural-also*

12647

foodmix-from form-su'o

12648

wool-color silkfeather-plural-by

12649

form that-plural- adorn do-to

12650

that-plural -also agree-possessive

12651

torma-plural-also that-like

12652

that form last-in dough-food-

12653

yogin age year amount-by surround

12654

blessing-to word this recite

12655

carry carry power-possessive-plural

12656

cravingattachmentgrasping *

12657

rememberseizethinktouch

12658

releasepeaceliberatemdzo

12659

word- that all time three recite

12660

that-from river-possessive channel-to send

12661

death-from- reverse-in

12662

doubt not-exist naraka-

12663

thus

12664

four death-time-possessive appearance show-

12665

element individual individual-in dissolve-time channel-wind disturbed-possessive appearance individual individual-and

12666

earth earth-in dissolve-possessive sign-as body heavy rise-not-able

12667

water water-in dissolve-possessive sign-as mouthnose-possessive water outward flow-from come*

12668

that-from dry

12669

fire fire-in dissolve-possessive sign-as body-possessive edge-four-from heat lose

12670

lustercomplexion gather

12671

wind wind-in dissolve-possessive sign-as breath gasp arise-not body-possessive strength lose-and

12672

sun-moon union-from

12673

earth- earth-in dissolve *

12674

like-that waterfirewind*

12675

individual individual self-in dissolve-

12676

birth-being-possessive body-in thus come*

12677

earth- self-in self dissolve

12678

body- heavy food take-not

12679

risego-possessive strength all exhaust

12680

water- water-in dissolve-possessive time

12681

mouth nose-possessive water- drip do

12682

like-that fire-in fire dissolve

12683

mouth nose-plural- greatly dry

12684

body-possessive edge-possessive heat-plural lose

12685

like-that wind-in wind dissolve

12686

breath- coarse-coarse limb move

12687

eye-also upward turn'o

12688

thus

12689

five give-possessive instruction-in three-and

12690

habituated excellent space-awareness self-place-in put

12691

middle transfer purify

12692

last other-condition-in rely'o

12693

first-

12694

yogin alone-as die-plural clear-light-possessive appearance-in gather-separate not-exist-from time that-in-also other-to not-depend self-appearance clear that-possessive nature-from ma-distracted put-and

12695

body key-posture three which-any-or cross-legged-or

12696

lion-possessive sleep-method-by awareness space-awareness place-possessive nature-in die-from

12697

moment that-in upward-possessive penetrate-through-as liberate-and dharmata-possessive intermediate-state not-exist-

12698

also that self-from

12699

that-time birth-being fortune-possessive-one

12700

appearance self- self-clear-from

12701

not-remain consciousness self-place thus

12702

thus *

12703

aggregate lion-possessive sleep-method-by

12704

awareness self- eye-to place

12705

mind little interval-space path-as do

12706

spaceawareness not-change-from

12707

person that intermediate-state not-exist-

12708

buddha-in doubt not-exist

12709

die-possessive breath-also slow-as become

12710

thus

12711

space-awareness habituated-plural- die-time snow-or cave-or person-in etc.-pa mind-distracted-possessive condition not-exist die important-and

12712

peace god-by-also*

12713

near-in stay who any-also*

12714

grief do-also not-exist

12715

this-by buddha remember etc.

12716

who-by-also distracted become not-exist

12717

thus said like

12718

two- before show like transfer-possessive key do-and

12719

that-also wind consciousness-in enter-time life-wind heart-from place lift-possessive time is awareness heart-from self-possessive master-possessive body color fill-as think hig-possessive sound seven-or twenty-one-by brahma-opening-to throw primordially-pure-possessive ground-in moment-by penetrate-through-as liberate-and

12720

sun-moon union-from

12721

wind four sequence-by cease-from-also*

12722

wind great one-by move-possessive time

12723

thus-from

12724

consciousness wind ride wind-in purify*

12725

that-also above-to send precious

12726

awareness gatherthrow precious

12727

that-also hig-by throw'o

12728

that self master-possessive mouth-to meet

12729

thus

12730

awareness-possessive wisdom wind consciousness-in enter-time here transfer

12731

instruction-plural here clear-hit-and

12732

that self-from

12733

that-time master-possessive instruction-plural

12734

self-possessive continuum-in familiarize do

12735

meaning this-plural-by clear-also hit

12736

thus

12737

breath transfer-time placeplace-in enter transfer *

12738

bodywisdom-in enter space-awareness-possessive instruction two is-to

12739

space-awareness-in-also habituated other-condition-in not-rely *

12740

rely two-as explain-from

12741

instruction-possessive form three-as become-possessive place that is

12742

three other-condition-in rely-

12743

time that-in master-or vajra-possessive brother existence samaya-in stain not-exist one-by clear-hit-and

12744

that-also now-possessive clear-light send-maresemble-to

12745

intermediate-state-possessive clear-light early-malike

12746

that two middle-join-possessive reason

12747

space-awareness send-ma like-possessive appearance show-to

12748

exclamation race-possessive son now-possessive clear-light this self-arisen-possessive wisdom actual is-gyi this-possessive nature-in mind ma-fabricate put *

12749

upward-possessive penetrate-through-as you buddha

12750

that-also appearance this ma-change look *

12751

now-possessive clear-light this dharmata mother-possessive clear-light appearance all buddha-possessive field-in arisemix become

12752

that-possessive time self-appearance-as recognize doshig

12753

that-possessive time primordially-pure-possessive ground-in you buddha

12754

there recognize ma-know-from clear-light spontaneously-accomplished-in dissolve-time bodywisdom-possessive appearance arise

12755

that-from wisdom four preparation-possessive appearance arise

12756

that-from spontaneously-accomplished-possessive door hundred arise you-by self-appearance-as recognize doshig

12757

self-face recognize ma-after primordially-pure-possessive ground-to you well gone thus time three recite-to

12758

self self-also appearance that-to moment equal put -also that-in clear give

12759

that-by liberate certain-and

12760

sun-moon union-from

12761

if space-awareness not-clear-from

12762

dharmata bliss-possessive intermediate-state-in

12763

awareness-possessive appearance grasp-possessive for

12764

before show light-plural mind-in do

12765

that-by true-possessive appearance obtain

12766

if that-plural not-clear-from

12767

self-possessive master remain-at

12768

above-possessive instruction clear-also hit

12769

master not-exist-from vajra brother

12770

know-possessive clear-also hit do

12771

thus

12772

that-like instruction hit-continue die'am

12773

dharma awareness not-agree other-plural death-time-in instruction jewel form three-by other-to benefit show-

12774

that-also outer breath cut inner breath ma-cut-possessive time that

12775

self self-by moment-possessive interval-in dharmata manifest-possessive meaning-in remain do-to

12776

that-from other person breathseparate-to gap that-possessive mouth nose threeself-possessive mouth nose three join-to wind upward go-in piece three

12777

here gather-in three-from

12778

there-possessive piece first white-aom think-to throw*

02 23 03 02

12779

two red-ah with-and throw*

12780

last what-also think-not throw

12781

here-possessive three all hum-as think-and that-possessive consciousness hum blue-green self-possessive awareness-to pull*

12782

speech-in-also hum thus cause shoe-sole-to forcefully pull

12783

that-possessive time-at self-possessive body speech mind three strength produce-to shoe-sole shoe-sole inside-to pull

12784

that-possessive wind warm pierce-by self-possessive inside-to arise-bar certain

12785

that-possessive time-at other person that-possessive eye between hriq-by come*

12786

that-from body-also suddenly-by rise able come*

12787

that-like become-time eye-possessive that thusness dharmata manifest-possessive appearance show-to

12788

eye suddenly become-time drop empty-possessive lamp thumb finger-by introduce like put-from

12789

clear-light self-in exist that this is-and this self body-from come-out-time dharmata intermediate-state self-possessive-as arise self-appearance this is-gyi other not self-face recognize doshig thus time three hit-to

12790

appearance that see-am instruction that understand-am thus say-time voice come-from good*

12791

sign arise-yang hit is

12792

dharmata-possessive intermediate-state-in not-think-possessive samadhi obtain-and buddha-bar certain

12793

that-also sun-moon ga-union-from

12794

if other-possessive benefit do-from

12795

that self compassion-by grasp-possessive for

12796

door three-plural- door open-and

12797

breath- holdinhalethrow*

12798

letter syllable three insert-

12799

bodyspeech mind strength produce-for

12800

breathtogether-and wise-by do

12801

that-like againagain do

12802

that-possessive appearance this like

12803

if body-possessive strength obtain-from

12804

instruction-plural- hit do

12805

yet consciousness clear become-from

12806

meaning self-in equal put

12807

faculty-possessive door-plural self near-in

12808

eye-possessive thusness look-as put-in

12809

equal-as remain-possessive mind arise-from

12810

not-think possess-possessive samadhi obtain

12811

thus

12812

instruction this- robe-shake-as hit call great-completion this-possessive point great-important one is

12813

that-like faculty gather-from-also again die reverse do-possessive key-by clear hit-from

12814

now ma-die-in effort produce-from meditation important

12815

six birth-place-possessive sign show-in warmth crown-to dissolve-from excellent primordially-pure middle intermediate-state-in last emanation-body-as breath give certain-to

12816

birth-being ordinary-plural high-realms-in birth breath give

12817

that-also die-time eye dust-eye-do genitals-to warmth gather-from animal-toward birth

12818

hand right move warmth crown-to gather-from god

12819

word confused armpit right-in warmth gather-from asura

12820

foot left move earth-to strike warmth foot-sole-to gather-from hell

12821

body yellow luster not-exist warmth throat-to gather-from hungry-ghost

12822

word clear memory ma-lose warmth eye-in gather-from human-possessive birth-place-in birth

12823

also that self-from

12824

outer-possessive appearance this like

12825

if warmth- upward dissolve-from

12826

breath great give become is

12827

eye- not-clear dust-eye-from

12828

negative-path place-plural-in-toward birth

12829

hand-plural- right move-from

12830

person that god-possessive place-su'o

12831

mouth-from word- confused-

12832

asura place-in that-like birth

12833

foot left earth-to strike

12834

that- hell-possessive place-su'o

12835

body-possessive color- yellow luster-not-exist

12836

that- hungry-ghost land-su'o

12837

mouth-from birth-being voice utter-from

12838

that- animal place-su'o

12839

also-or mouth mute tooth closed-from

12840

that-like animal birth-place

12841

word clear memory ma-lose-from

12842

that- human-possessive place-su'o

12843

outer-possessive sign- that-plural *

12844

inner-possessive sign- this-plural join

12845

crown-in warmth-plural gather-at

12846

that- god-possessive place-su'o

12847

like-that foot-sole warmth gather-from

12848

that- hell-possessive place-su'o

12849

armpit right-in warmth gather-from

12850

that- asura land-su'o

12851

like-that throat-in warmth gather-from

12852

person that hungry-ghost place-in birth

12853

like-that genitals-in warmth gather-from

12854

that- animal birth-place

12855

eye-in warmth-plural gather-at

12856

human-possessive place-in birth is

12857

that-like signwho-possessive-one

12858

this- certain only

12859

thus

12860

that-plural-from distinction-as animal-toward birth-from genitals-to warmth gather *

12861

tooth closed'am

12862

mouth-from animal-possessive voice various utter'am

12863

eye dust-eye-possessive appearance-by cover- outer-inner-possessive sign meet explain

12864

seven birth-place purify-possessive rite-in three-and

12865

death-time-in purify

12866

corpse-on purify

12867

after-in purify

12868

first-

12869

sun-moon union-from

12870

letter a-possessive preparation-possessive-by

12871

breaththat-possessive numberjoin

12872

if that interval ma-die-from

12873

crown-in mouth place breath-by-

12874

consciousness-by body-possessive center-in-also*

12875

a- focus-and gather do

12876

thus *

12877

that-like rite possess-possessive time

12878

person that-possessive breathma-separate-from

12879

letter breathtogether-by

12880

doubt not-exist remain-from purify

12881

thus

12882

go most dharma this-possessive door ma-see-plural high-realms-toward pull-possessive for method this explain-and

12883

person that-possessive heart inside-in white-possessive light-possessive sphere egg like think-du put-to

12884

that upward-to upward-to gone-as focus pair do do-to

12885

self self-by-also that-possessive consciousness that-like become-to focus-from

12886

a person that-possessive age breath outward go longjoin-to time short-du tonetogether recite-and

12887

breath gasp-gasp go-time that-possessive crown mouth place a a thus twenty-one recite steam whistle-ru-ru come-and

12888

evil-possessive-one is-yang high-realms-to send-to

12889

intellect-possessive view meditation-possessive-one-also dharmata-to send

12890

if hell-toward birth-possessive sign-possessive-one is-from breathseparate-time that-possessive consciousness heart-place'am

12891

navel-in a-focus-and light five-as fire-by melt-to self-possessive upper-garment moment remain place above-to send

12892

hungry-ghost *

12893

animal *

12894

asura *

12895

god *

12896

human-plural-also above-from above-to send-to

12897

human-toward birth liberation-toward send

12898

below-possessive suffering mi-experience-bar above-possessive bliss obtain-possessive method-by benefit give-possessive rite

12899

that-also focus continue die-from above-to send-to

12900

complete-from before like

12901

two corpse-on purify-

12902

corpse that-possessive before mandala cubit two-in etc.-pa do-and saffron-in etc.-pa good-scent-by sprinkle do-to lotus petal eight beautiful color-in write-possessive center-in jewel-am clay if white-earth-by transform-possessive vase mouth ornament neck-binding mantra-threadtogether-possessive inside-in water clean vase-substancetogether fill-possessive direction four vermilion-or madder-by a four write put-to

12903

vase light five-possessive measure-palace-as think-possessive inside-in teacher samantabhadra blue-green samadhitogether father-mother-possessive direction-corner-in race five-possessive buddha *

12904

above-in master lineage-plural think-to

12905

moment-by invite-and insert-from

12906

om ah hum swahaa hundred-thousand by approach do-to

12907

interval interval-in om a bhaya rgya tam kem

12908

so-and-so-possessive evilobscuration all shantim ku ru ye swaha

12909

thus recite *

12910

mantra-thread-from hold-and self self vajra-mind-as think-possessive light-ray mantra-thread-on wrap-and gone mastergod individual-possessive body-possessive part-from nectar fall vase fill-as think-to

12911

worshippraise what know praise-and

12912

end-in a a thus recite wisdom go

12913

samaya water dissolve-as think-to

12914

vase that corpse-possessive crown-on put-and

12915

a age amount recite-from

12916

vase-possessive water that wisdom five-possessive water stream-as focus-to atogether wash obscuration pure-as think-and a much recite

12917

hell-possessive place-from send certain

12918

that-from vase throat hold-to bhaya age amount-by wash hungry-ghost-from send

12919

that-from vase secret-place-in hold-to

12920

earthwind-possessive mixture combine animal-from send

12921

that-from vase armpit-in hold-to kem recite-from wash asura-from send

12922

that-from vase crown-on hold-to tam recite-from wash god-possessive place-from send

12923

that-from om ah hum swaha thus recite vase heart-in hold-from wash human-possessive birth-place bad purify-and

12924

human body jewel-as pull-time that-by liberation-possessive fortune-possessive-one-toward send

12925

that-like day three-or five-or seven-do from

12926

aggregate burn-am send-from god human special-or liberation-possessive sign sky-in not-arise not-possible'o

12927

that-plural-also sun-moon union-from

12928

that self die become-possessive time

12929

outflow with-possessive aggregate-in

12930

vase crown-on put-from-

12931

letter-possessive- syllable self *

12932

wisdom water stream-by purify-from

12933

hell-possessive place-plural empty-from-

12934

that-possessive after-to that-like

12935

hungry-ghost signpossess-to

12936

letter bhaya-possessive preparation-possessive-by

12937

breathtogether-and number- seven

12938

tongue-possessive top-on bhaya put-and

12939

consciousness-by essence that-by gather

12940

that-like vase mouth-possessive top*

12941

wisdom water stream-by wash-from

12942

hungry-ghost place-plural empty-from-

12943

person that-also- that-after

12944

animal signwho-possessive-one

12945

letter rgya-possessive preparation-possessive-by

12946

this-possessive place-plural purify do

12947

breathtogether-and time number nine

12948

genitals rgya-by hit-from-

12949

consciousness-plural- empty-by

12950

againwindtogether throw*

12951

that-like vase genitals-possessive top*

12952

wisdom water stream-by wash-from

12953

animal place-plural empty-from-

12954

person that-also- that-after

12955

who god-possessive sign arise-from

12956

letter tam-possessive preparation-possessive-by

12957

breathtogether-and number--also*

12958

eleven with consciousness purify*

12959

crown-in letter tam thus think

12960

consciousness outflow-not eye-to pull*

12961

that-like vase crown-possessive top*

12962

wisdom water stream-by purify-from

12963

god-possessive place-plural empty-from-

12964

that-by human-possessive birth-place obtain

12965

asura signwho-possessive-one

12966

letter kem-possessive preparation-possessive-by

12967

breathtogether-and twenty-possessive number

12968

armpit self- right-in-also*

12969

letter kem- wise-by put

12970

consciousness-expanded-into great-sameness

12971

like-that vase armpit-

12972

wisdom-water-stream-by washed-if

12973

god-not realms emptied-from

12974

that-also human-of birth-realm obtain

12975

like-that after followed-by

12976

gradual-of realms transferred-from

12977

gradually life-span shortened-becoming

12978

human-of realm-of bliss obtain

12979

human that-of breath with not-separated-if

12980

letter breath with included-by

12981

doubt without realms purify

12982

if breath with separated-to

12983

aggregates-of realm-to vase-by

12984

wisdom-water-stream-by purified-if

12985

that-also doubt not-eat

12986

thus

12987

that-too not-died-one-to signs six arisen that realm those-of letter contemplated breath-by above-to drawn-if above-to guided vase not-needed

12988

died-after corpse-of realm-to letter those contemplated vase-by washed guided

12989

that-too realm other-to born finished-even ritual-of blessing-by

12990

hell-to etcetera those-of life-of measure dream-in dream mere-by instant and moment and moment finished-from human-of realm-to born

12991

then migration-of lord god not-is

12992

migration-of lord human

12993

human-of basis-on effort-if life one-by liberation obtain and above-from above-to realm choose exist

12994

gods above-from below-to fall and life one-by liberation not obtain and

12995

renunciation and ordination etcetera-of also basis not-is because

12996

common-of virtue special even not accomplish-if

12997

supreme virtue think not-pervade see what mention

12998

faults also god killed-if downfall-of portion coarse from not arise and

12999

human killed-from downfall arise because

13000

therefore human-of body migration-of lord called

13001

third after purification

13002

corpse without below seven-sections how-to-do gradual

13003

sun-moon-face-union from

13004

if aggregates not-exist

13005

that same died-from day-count

13006

twenty-one until-even

13007

seventh at ritual-by effort

13008

focus-of meditation possess precious

13009

or seven-times seven do

13010

that time that-to path also show

13011

dharma various teach

13012

thus ritual who possesses

13013

that same-to also doubt not

13014

certainly fruit obtain

13015

thus spoken

13016

elaboration-to attached spontaneously self-arisen-from taught as

13017

six-classes-of mandala and

13018

realm-recitation and

13019

food-offering etcetera do

13020

elaboration without those-by above-of ritual that same-by do

13021

that-too donor-of resources gradual superior-middle-inferior three-from

13022

inferior-by above-of six-classes realm draw ritual day one

13023

middle-by seven

13024

superior-by seven-times seven do

13025

first mandala and vase prepare and

13026

self and vase-of deity generate wisdom-being invite absorb recitation do and

13027

that-to offer praise and

13028

died that-of name-card wash karma-cause-effect and vehicle great-of dharma much teach and

13029

path purify show

13030

that-to dharma teach

13031

vairochana abhisambodhi from

13032

world-in omniscient those

13033

udumvara-flower like

13034

hundred times even occasionally

13035

arise will even not-arise

13036

thus etcetera or

13037

dharma this-of door see is-if

13038

teach complete whatever suitable say

13039

path purify

13040

bardo-of dharma condensed say or

13041

common to

13042

accumulation-of path and preparation-of path

13043

seeing-of path and meditation-of path

13044

supreme not-exist special path

13045

enlightenment obstacle not-exist path

13046

path five rely-upon-from

13047

noble path that traverse

13048

thus and

13049

path shown also

13050

lotus mud-by not-stain like

13051

existence three stain not-stain like

13052

existence-of lotus-from arisen

13053

bliss-possess-in born

13054

thus say

13055

here entered those-to

13056

three-kayas-of path show

13057

spontaneously self-arisen from

13058

ho awareness power-of king lotus-power-of body-to prostration

13059

life passed this-to liberate do and

13060

obscurations all purify please

13061

ho life passed such you listen

13062

east direction-of world-of realm-in

13063

manifest-joy-of pure-land-in

13064

teacher vajra-sattva called body-by tame dharma teach

13065

son-of-family you there body-by tame dharma listen outer-inner-of superimposition cut and

13066

bliss-possess-of pure-land-to proceed and

13067

south direction-in glory-possess called pure-land exist

13068

there emanation body-of thus-gone perfectly complete buddha ratnasambhava called

13069

qualities-of door-from tame dharma teach one exist

13070

there son-of-family you fear not qualities-by tame dharma teach that-to listen and

13071

outer-inner-of superimposition cut and dharma-nature primordial-pure-of pure-land-to proceed

13072

west direction-in lotus-pile called pure-land exist

13073

there emanation-of body light-endless called exist

13074

there speech-by tame dharma teach

13075

there son-of-family you fear not speech-by tame dharma listen and

13076

outer-inner-of superimposition cut and

13077

there not-abide dharma-nature primordial-pure-of pure-land-to proceed

13078

north direction-in karma perfectly complete pure-land exist

13079

there thus-gone perfectly complete buddha emanation body meaningful-accomplishment called exist

13080

there activity-by tame dharma teach

13081

there-to son-of-family you fear not

13082

activity-by tame dharma listen and

13083

outer-inner-of superimposition cut and

13084

dharma-nature primordial-pure-of realm-to proceed

13085

north-east corner-in power perfectly display called pure-land very vast called exist there glory hand-vajra called exist

13086

there-to son-of-family you fear not power-of force request and

13087

demons and afflictions-of force suppress and

13088

dharma-nature primordial-pure-of realm-to proceed

13089

east-south corner-of world-of realm-in

13090

pure-land compassion decorated called in

13091

bhagavan compassion all-of lord avalokitesvara called exist

13092

there-to son-of-family you fear not do

13093

bhagavan that-to miraculous-power-of power request and

13094

compassion directions-ten make and primordial-pure-of realm-to proceed

13095

south-west-of world-of realm-in pure-land gentle-protector called exist

13096

there bhagavan manjusri-youth-become called exist

13097

there-to son-of-family you fear not dharma all-of eye enter make power request and

13098

appearance-existence-of dharma all teach and primordial-pure realm-to proceed

13099

west-north-of world-in pure-land mind agitate all pacify called exist

13100

there bhagavan unshakeable called exist

13101

there-to son-of-family you fear not dharma all-of thusness show power request and

13102

dharma-nature primordial-pure-of realm-to proceed

13103

above direction-in space perfectly pure called world exist

13104

there bhagavan space-king called exist

13105

there-to son-of-family you fear not

13106

there view-of natural-state great-perfection basis-of power exist

13107

power that request dharma-nature-of basis-appearance-to proceed

13108

below direction-in pure-land not-move called exist

13109

there bhagavan light-protect great called exist

13110

there-to son-of-family you fear not

13111

there self-awareness manifest appear called power exist

13112

power that request dharma-nature self-appearance-of space-to proceed

13113

directions ten-of world center-in charnel-ground great fire-mountain blaze called exist

13114

that also very fearsome

13115

fearful and trembling

13116

terrified and frightened one exist

13117

there bhagavan lotus-power-of king called exist

13118

son-of-family you there fear not bhagavan that-to awareness self-abide-of power called exist

13119

power that request dharma-nature self-appearance-of space-to fear not frightened not terrified proceed

13120

alas life passed bodhisattva you listen

13121

west direction-of world-of realm-in

13122

bhagavan light-endless-of pure-land thought-not-pervade called exist

13123

son-of-family you there lion-of posture-by go and

13124

elephant great-of gaze-by look

13125

manifest-joy called grove-in

13126

bodhisattva space-endless-of cave lion-roar called in noble space-treasury called very fearful and trembling one exist

13127

there fear not go

13128

that passed outer outside-in

13129

buddha lamp-maker good called

13130

ornament light-of heap possess exist

13131

that you-to appear

13132

son-of-family that see time body-by tame dharma teach

13133

enjoyment complete body marks and signs possess body and two-from not-different perfectly nirvana pass

13134

alas life passed bodhisattva you listen

13135

son-of-family dharma great light-of compassion passed beyond side-in

13136

self-awareness-of appearance thought-not-pervade exist

13137

son-of-family there lion-of gaze-by go and

13138

elephant great-of gaze-by look

13139

awareness uncompounded-of appearance called in

13140

dharma-nature emptiness clear great-of place lion-roar called in

13141

very trembling one exist

13142

there fear not garuda space-to hovering motion-by go

13143

that passed beyond side-in

13144

first buddha light-not-change called exist

13145

that you-to appear

13146

that see time three-kayas distinction not-make dharma teach become

13147

dharma-body birth-cease all from separate show-by

13148

body-speech-mind two-from not-different perfectly nirvana pass become

13149

that time son-of-family you-of body stabilize

13150

speech stabilize

13151

mind stabilize do

13152

awareness stabilize do

13153

that-by birth not-exist become

13154

thus path show thus spoken as say and

13155

dedicate and

13156

aspire and

13157

auspicious say karma-of conclude

13158

ritual this nature great-perfection this-of disciples-to belong those-to special spoke

13159

secret-mantra common clearly taught seven-sections-from more deep and superior because dharma this-of vajra master do those-by tradition obtain please

13160

eighth common not-is realm other show two

13161

yogin-of death-manner general show and

13162

elements dissolve manner difference explain

13163

first faculty inferior middle and superior become death-manner three-from

13164

inferior above taught like world and accord die

13165

sick time also diviner and

13166

doctor and

13167

service various do supreme dharma truth characteristics not-see sign is and

13168

divination and ritual and medicine and astrology hope tirthika and difference not

13169

then die time also relatives and circle students and friends surround die

13170

die after also virtue and grief and lament do and

13171

seven-sections and corpse cremate etcetera do

13172

karma first-of ordinary those-of death-manner from

13173

dharma-of part even not-exist ordinary those and same

13174

middle and superior those thus examine

13175

thus not-die if meaning-of yogin not-is

13176

that-to deer and

13177

lion and

13178

beggar and

13179

child like die four yogin middle-of death-manner

13180

condition without die like attached those solitude-to die

13181

example deer kill that human not-go cave or

13182

valley empty or

13183

forest edge or

13184

wilderness hermitage-to die like

13185

yogin that anyone see not die any-to fear from free sign

13186

beggar like die

13187

example beggar who is distinction not hole or

13188

market street or crossroads or shop etcetera-to die like

13189

yogin that also thus die realm-of attachment cease dharma-of sphere use sign

13190

also child all die not-die distinction not state-to die like

13191

yogin that also delusion some-from calculate not

13192

die condition and die place and die to fear and not-die joy also not ordinary just pass like die delusion-of appearance cease sign

13193

superior those-of death-manner

13194

sky-goer and

13195

knowledge-holder and

13196

fire-heap and

13197

sky like death-manner four-from

13198

yogin diligence superior this same aggregates not-exist depart is sky-goer die time corpse anyone not-see and same

13199

bardo not-exist buddha sign

13200

yogin supreme one other teach purpose-to people all see space light-heap center-in sound and light include vanish

13201

knowledge-holder those realm above-from above-to leap time aggregates include space-to sound and light include all see go like

13202

continent thought-not-pervade emanation thought-not-pervade-by benefit do sign

13203

yogin power lord great lhetsun lion-power like

13204

yogin practice end reach death-manner

13205

example cause fuel-wood finish-by fire-heap great exist those also self finish-from die like

13206

cause elements finish-by condition aggregates-of lump not-exist go is afflictions self-from liberate sign

13207

example tsari holy dgyer mi majo two cave-from light-heap-to blaze space-to go like

13208

yogin primordial-pure realm dust particle body-of vase break time before-after not one-in mix

13209

sky like death-manner

13210

body appear-of interval substance separate cut space and like

13211

realization primordial-pure body within heart-of light-clear abide and

13212

pot break-by outer space and pot-of space mix which is not-know like

13213

body-of dust particle departed aggregates this is and that-of within awareness this is not-know buddha

13214

this primordial-pure realm sudden-through liberate sign

13215

that-to sky and sky-goer-of death-manner two body-of dust particle departed primordial-pure break-through liberate death-manner is and

13216

fire-heap and knowledge-holder two leap-through spontaneous liberate death-manner

13217

death-manner thus who-from arise

13218

nature great-perfection-to faith sign common tradition year not-enter and

13219

that same-of meaning enter sign direct meaning see-by intellect word purpose not-depend and

13220

primordial-pure-of realization enter-by self-of next migration place which is face know and

13221

die to difficulty and fear not life accomplish and die deceive service any not do and

13222

natural-state action-effort from free confidence obtain-by door three-of action any not do and

13223

all basis not-exist primordial-emptiness great realize-by any-to entity characteristics-grasp from free nature-of state-from moment even not-separate meaning vast-expanse from arise

13224

thus yogin those-to death examine and

13225

deceive and

13226

clarify not need

13227

view-meditation from surpass dharma-by benefit-harm not and

13228

self-appear primordial-pure and spontaneous arise-by liberation place self-nature as appear

13229

spontaneous primordial-pure-of expanse-into dissolve-from liberate because

13230

thus also

13231

sun-moon-face-union from

13232

yogin this thus examine

13233

inferior faculty inferior

13234

existence bardo-to spread continue

13235

example rooster-cut like

13236

like-that faculty middle those

13237

deer like death-manner

13238

yogin death-manner

13239

like-that lion like and

13240

who beggar like and

13241

like-that child like die

13242

yogin middle-of die place

13243

who sky-goer death-manner and

13244

like-that knowledge-holder death-manner and

13245

fire-heap like self finish and

13246

not-see sky garuda like and

13247

this all elements self finish

13248

not-see not-take thus

13249

yogin self-of sphere

13250

this-to habituation-of self-momentum obtain

13251

die time this know-by

13252

body mind transference-of characteristics know

13253

thus abide yogin-to

13254

die condition permanent and impermanent not

13255

like-that fear all free and

13256

body-of attachment extreme also free

13257

view itself and meditation-by also

13258

yogin possess-to benefit-harm free

13259

benefit free harm-of fruit not-exist-by

13260

this-to abide sphere also not

13261

cause and effect-of ripening free

13262

therefore this-to habituation supreme

13263

self-arise self-liberate birth-not-exist expanse

13264

time not-change appear change

13265

spontaneous primordial-pure expanse-into dissolve

13266

hope fear two-of extreme from free

13267

cause effect two-of extreme finish-from

13268

sphere awareness two-not-exist primordial-pure expanse

13269

therefore this meaning realize-by sufficient

13270

do-not spontaneous great-perfection

13271

thus

13272

second elements dissolve manner difference explain two

13273

condition sudden by die bodhisattva breath transference manner and

13274

condition force sudden not gradual transference

13275

first

13276

collapse and fire and water and cliff and weapon-by sudden sudden die those-to

13277

elements gradual dissolve trace not awareness transference

13278

karma bad those birth door bad-to enter and

13279

good those good migration-to birth and

13280

this-of meditation see-from purified small those bliss possess see lineage supreme or nature emanation-to born

13281

second

13282

outer elements inner elements-to dissolve

13283

inner five secret five-to dissolve

13284

secret five perfectly complete elements five-to dissolve-from

13285

light-clear dharma-nature-of path great-to enter

13286

first outer elements

13287

body-of part earth water fire wind space five

13288

appearance hold produce-by outer called sign

13289

outer appear object-of element form-to not-say

13290

body-of coarse-of elements five each-to dissolve manner also two

13291

outer elements inner elements-to dissolve and

13292

inner elements outer elements-to dissolve

13293

first

13294

die time-of first elements five each-of power before like not

13295

earth earth-to dissolve-by power lose

13296

water water-to dissolve-by moist contract

13297

fire fire-to dissolve-by heat small

13298

wind wind-to dissolve-by breath draw difficult

13299

space space-to dissolve-by consciousness clear lose-from memory not clear

13300

second also outer inner two-from

13301

outer elements four

13302

inner elements first outer elements-to dissolve and

13303

very clear secret elements-to dissolve-from

02 23 04 01

13304

First five-of first outer elements

13305

Inner earth five outer earth five-to dissolve-by body-of power lose memory decline

13306

Water five water-to dissolve-by body-of water drip silk moment nose mouth dry eye upward turn

13307

Fire five fire-to dissolve-by body-of heat rise memory cease lamp not-see

13308

Wind five wind-to dissolve-by body-of luster not and breath rough from silk moment-in cease

13309

Then inner elements dissolve manner

13310

Space five sphere awareness-to dissolve time-to face grasp

13311

Then inner elements very clear five secret elements-to dissolve manner

13312

Elements five-of part very subtle life-to dissolve-by

13313

Life five heart center-of awareness-to enter

13314

Light-channel and

13315

That-of hollow space and

13316

Drop and

13317

Light five-of self-body awareness light-of mansion possess-to dissolve

13318

Then secret elements five first life-wind-in abide those perfectly complete elements great basis-appear awareness-of self-resound heart-in light-power self-nature as awareness light-of mansion possess

13319

Light end not object possess

13320

Lamp four-of appearance with include-from

13321

Dharma-nature bardo self-resound outward clear appear part only do-from

13322

Outer inner-of dharma not-pure samsara-of part from separate-from

13323

Awareness basis-from revert

13324

Self sphere original primordial-pure-to arrive do

13325

That-from special inner elements outer elements-to dissolve time-of

13326

Earth earth-to dissolve time emptiness power emerge-from wisdom latent

13327

Wisdom clear awareness-of power-to latent-by wisdom path-to appear not able

13328

Water water-to dissolve time wisdom-of moist awareness state-to latent-by mouth nose-from water flow

13329

That also awareness-of wisdom-to clear dim not although power outward appear not able-by awareness latent

13330

Fire fire-to dissolve time primordial-from self-of awareness wisdom essence-as abide although

13331

Time that wind inner-to enter-by power outward appear not able

13332

Wind wind-to dissolve time awareness power complete-by object-to not abide-by

13333

Body-of power lose time wisdom-of qualities latent because

13334

Space space-to dissolve time awareness bardo-to dissolve-by wisdom self-ground grasp time

13335

Self-appear awareness-to appearance-to

13336

Lump with binding-agent from free near because

13337

That body inner-of basis-appear spontaneous-of part that time this bardo called

13338

Elements five lump with there dissolve and

13339

Awareness inner clear self-ground-in abide interval is because

13340

Therefore body-to abide time heart inner power rely dharma-nature-of self-resound that body-from eye-to path arise emerge-by

13341

Dharma-nature-of bardo called symbol although

13342

Awareness self-resound with include that from other arise what also not and

13343

That same inner dissolve set time primordial-pure self-ground grasp only from other not-exist

13344

Inner elements this slightly difficult separate explain

13345

Remainder scripture itself-by know therefore here separate not explain

13346

That also

13347

Awareness self-arise from

13348

Ho friends beings cavity transference great

13349

Outer elements inner elements-to dissolve

13350

Inner elements secret elements-to dissolve

13351

Secret elements perfectly complete elements-to dissolve-from path great-to enter time this thus know

13352

Then inner elements outer-to dissolve sign this thus know

13353

Earth earth-to dissolve

13354

Water water-to dissolve

13355

Fire fire-to dissolve

13356

Wind wind-to dissolve

13357

Space space-to dissolve

13358

That also earth earth-to dissolve two

13359

Outer earth inner earth-to dissolve and

13360

Inner earth outer earth-to dissolve

13361

Outer earth inner earth-to dissolve time

13362

First time

13363

Inner elements outer-to dissolve

13364

Time is inner earth outer earth-to dissolve sign body-of power lose

13365

That also thus

13366

All appear earth dissolve sign outer consciousness dull

13367

Not-change vajra earth dissolve sign body-of power lose

13368

all-arising precious-jewel earth-dissolving sign declining-weakness rising-not able

13369

appearing demonstrating boundless-endless earth-dissolving sign complete-power lost conceptuality not-clear

13370

practice completion-stage earth-dissolving sign lamp-appearance ceases

13371

inner-water outer-water dissolving sign water-not able

13372

that also thus-is

13373

changeless water-dissolving sign mouth-nose-from water-drips

13374

peaceful clear-pure water-dissolving sign secret-place-from water-not able

13375

qualities arising spreading water-dissolving sign eye upward-turned comes*

13376

attachment-less water-dissolving sign mouth-nose dry

13377

grasping-free completion water-dissolving sign ear-by sound not-heard

13378

inner-fire outer-fire dissolving sign body-heat lost

13379

that also thus know-should

13380

outer-inner all-pervading fire-dissolving sign inner-heat lost conceptuality not-clear

13381

outer-inner all-with equal fire-dissolving sign secret-heat lost

13382

outer-inner actions realizing fire-dissolving sign-in

13383

complete-heat lost

13384

outer-inner actions accomplished fire-dissolving sign empty-lamp not-seen*

13385

inner-wind outer-wind dissolving sign body-energy lost

13386

that also thus know-should

13387

radiance splendor generating wind-dissolving sign body-radiance lost

13388

fire-with equal wind-dissolving sign body-from water-flows

13389

life-holding wind-dissolving sign breath not-able

13390

all-pervading wind-dissolving sign body-radiance mindfulness lost

13391

compassion-less wind-dissolving sign outer-breath ceases

13392

that outer-element named

13393

space space dissolving

13394

universal all-pervading space lamp completely-pure dissolves

13395

objectless clear-luminous space awareness dissolves

13396

unmixed pure space expanse dissolves

13397

meaning indicating space wisdom dissolves

13398

pure-field liberating space twenty-one meaning dissolves

13399

that inner-element named

13400

root-holding life-tigle dissolves

13401

protecting life-space coiled

13402

extremely-subtle life body coiled

13403

impure life space dissolves

13404

vibrating life expanse dissolves

13405

that secret-element named

13406

pure-impure separating wind collection dissolves

13407

heat-generating wind light dissolves

13408

clear-becoming wind body dissolves

13409

completely-abiding wind wisdom dissolves

13410

completely-encouraging wind compassion dissolves

13411

completely-consciousness moving wind emptiness dissolves

13412

completely-mind arising wind nonal dissolves

13413

completely-splendor possessing wind limit-free dissolves

13414

completely-burning wind great-bliss dissolves

13415

completely-wild wind clarity dissolves

13416

basis all-pervading wind space-clear dissolves

13417

immediate all-pervading wind depth-clear dissolves

13418

fear terror all-pervading wind object dissolves

13419

mindfulness all-pervading wind intermediate-state dissolves

13420

grasping body all-pervading wind self-appearance dissolves

13421

completely-moving wind awareness space moves

13422

completely-liberating wind outer-inner dharma-with separate*

13423

completely-turning-back wind self-awareness basis turn-back

13424

completely-quick wind awareness-object sees*

13425

instantaneous wind instantaneous three ka-dak ground reach does

13426

that complete-completion element

13427

person condition-power not-gone thus life-action

13428

that-like not life-action

13429

bodhisattva breath-transference method named

13430

birthplace also bliss possessing born

13431

that negative karma exhausted thus know-do said

13432

thus wind twenty-five five-elements expanse dissolve

13433

samsara nirvana free

13434

nirvana ka-dak free action-doing

13435

wind named action all-does

13436

thus element

13437

these crucial-great instructions thus know-should

13438

those death-time intermediate-state named

13439

third-meaning dharmata intermediate-state self-appearance confidence earlier acquaintance person meet or mother-lap enter like instructions extensive explanation three

13440

awareness luminosity dissolving manner rejection-taught

13441

luminosity self-appearance arising manner extensively explained

13442

self-appearance sense-faculties liberating manner meaning-summarized

13443

first

13444

five-winds expanse dissolve-from

13445

heart-center wisdom triple-stack radiance throat enter horse-without power self-dissolve mind mental-factors alaya-with samsara-dharmas all latent-tendencies

13446

instant samsara-nirvana back-turn time that awareness white-path water-lamp expanse completely-pure space emerge self-appearance arise

13447

first liberation intermediate dissolving manner eight complete become

13448

self-arising from

13449

truth-see beings thus know-should

13450

sons that pass-away time

13451

body-elements lost wisdom-appearance basis arise-from

13452

wisdom space move time

13453

awareness eye path emerge space move

13454

that also thus know-should

13455

mind-center awareness tigle dissolves

13456

tigle lamp dissolves

13457

lamp light dissolves

13458

light body dissolves

13459

body collection dissolves

13460

collection four-wisdom dissolves

13461

wisdom spontaneously-present dissolves

13462

spontaneously-present ka-dak great dissolves ground held

13463

person truth-see liberation-manner dissolving-manner thus appear said

13464

also wisdom pure appearance these body instant existence other-realms transmigrated not-appear

13465

that not others instant appear yet duration short dream swift like what-is aspect none dissipate gone face not-recognize

13466

truth-see also direct-familiarity great appearance long liberation-appearance experience merely

13467

direct see yet that purpose not-cultivated that state quality that experience without meteor shoot aspect merely completion explained

13468

now leap-over samadhi familiarity essential

13469

sun-moon mouth-unite from

13470

emptiness clear essence possessing

13471

clear awareness essence possessing

13472

awareness light house possessing

13473

lamp four familiarity essential

13474

thus

13475

second luminosity self-arising manner extensively explained five

13476

basis-appearance luminosity appearance

13477

union collection appearance

13478

wisdom four combination appearance

13479

spontaneously-present precious appearance

13480

those liberation doing pith-instructions extensively explained

13481

first

13482

thalgyur from

13483

here dharmata intermediate-state explained

13484

death-time-from liberated time

13485

consciousness space pure dissolve

13486

space luminosity dissolve time

13487

subtle-gross appearances all cease

13488

faculties all-possessing light-body

13489

karma-with supreme like become

13490

this time light-appearance piece time

13491

skilled appearance increase grasp*

13492

movement wind increase by

13493

color five five light rays

13494

uncertain rainbow-appearance*

13495

thus

13496

awareness not-arise space appearance time

13497

awareness expanse-in wisdom wind five existing increase-from luminosity appearance rainbow-appearance space fill-from

13498

wisdom five separately clear unmixed self-radiance

13499

mirror-like wisdom primordially stain-free self-radiance white clear that also other four-with unmixed self-place clear

13500

intermediate-state time east direction self

13501

experience time self front-direction self-place

13502

that-from ray self-pure*

13503

crossed*

13504

straight*

13505

rays-rising sun rays like emanate*

13506

equality wisdom nature spontaneously-present qualities ceaseless complete self-radiance yellow is*

13507

intermediate-state time south direction self-place clear ray above like emanate*

13508

appearance increase time those all self front self-place

13509

discriminating wisdom power four ceaseless arise-by

13510

self-radiance red ray above like emanate*

13511

accomplishing wisdom activity-power primordially complete self-radiance green is*

13512

north self-place light rays above like emanate*

13513

dharmadhatu wisdom spontaneously-present dharmata primordially complete self-radiance blue is*

13514

center self-place light rays above like emanate*

13515

experience time all self-place front-from arise appearance increase

13516

that-from right left back top bottom two know-should

13517

wisdom five self-radiance those also body five distinction arise

13518

body those wisdom light-emanate one-to-one hand-span not-touch merely white*

13519

yellow*

13520

red*

13521

green*

13522

blue nature extremely-shine direction-ten emanate

13523

root subtle tip wide spontaneously-present all appearance

13524

subtle*

13525

trembling*

13526

moving*

13527

flickering*

13528

shining is*

13529

light five expanse extremely vast endless immeasurable

13530

height high tip wide mandala all source self-appearance*

13531

appearance this see time

13532

awareness nature samadhi abide-by

13533

appearance increase self-appearance face recognize pith-instructions supreme grasp that state abide-should

13534

here face grasp instant three ka-dak ground free

13535

skad cig por ngo shes

13536

gnyis par shes thog -grol

13537

three par liberate thog -primordially-pure -dissolve-by that beyond -appearance whatever not-exist

13538

de dag kyang lung -spros at mkhas pa dag -mdzes shing*

13539

foolish also b-intellect -eye open action-of reason explain

13540

nyi z-kha sbyor from

13541

hey great sage of non-conceptuality you listen

13542

nature pure-of appearancelike-this and

13543

beings consciousness clear-light into dissolving called

13544

breath outer-inner travel cut immediately

13545

self faculties are

13546

portion -thing-as appearancefire that exist thinks-of consciousnessarise*

13547

stones with body this not appear

13548

light body clear

13549

that time faculties object become extent merely

13550

light rays five mandala appear

13551

that also appearance thatouter -looking at inner clear inner -looking at outer clear

13552

phyi nang not-exist par kun -zang thal ba

13553

hidden like

13554

fire like

13555

pressed if sinking think

13556

lifted if floating think

13557

shin 'phrog pa

13558

kha dog -gsal ba -so sor ma 'dres par rang gsal ba

13559

cha mnyam pa -gsal ba'i cha ma 'gags pa

13560

yang dag par bltas at shin -phra ba*

13561

'gyu ba*

13562

'gul ba lta bu*

13563

'phrig pa lta bu*

13564

rab -'tsher ba -lhun brjid pa'o

13565

shin -rgya che to

13566

dpag pa'am dmigs sa ma ma chud pa

13567

dpangs mtho -rtse mo yangs pa zhes bya and

13568

dkyil 'khor thams cad -'byung g-bzhugs so

13569

de yang kha doglnga and

13570

dkar po rang sa at gsal ba -zer 'phro ba*

13571

like-that -yellow self-place at clear -ray project*

13572

dmar po rang sa at gsal ba -zer 'phro ba

13573

ljang gu nyid rang sa at gsal ba -zer 'phro ba*

13574

like-that -blue self-place at clear -ray project and

13575

de dag kyang 'byar ba -ma reg par so so at kha dog -rang gsal ba

13576

extremely spontaneously-present reside said

13577

person some scripture not-like ignorance intellect-lacking know

13578

learned scripture distinction done

13579

second union collection appearance extensively explained

13580

thalgyur from

13581

enter ripening wind-from*

13582

directions four corners top bottom complete

13583

that direction light gather-by

13584

families five body also clearly appear*

13585

blue white yellow red green

13586

respective mother-with appear*

13587

this increase grasp know-if

13588

buddhas qualities complete

13589

three-realms enter not

13590

that characteristic thus

13591

coarse element reliance-free

13592

light tigle pair blaze

13593

tigle five connected body fill

13594

half-body form complete

13595

form half-body five five pair*

13596

respective collection complete-in

13597

five-possessing ten-possessing hundred-possessing*

13598

collection thousand myriad

13599

think nature pure appear*

13600

express impossible numberless

13601

this self other know-if

13602

body three one-coiled obtain

13603

obtain this return none

13604

clarity-appear arising

13605

thus

13606

this cause what increase

13607

tigle collection appearance actually not-return instructions indicate three-from

13608

cause earlier wisdom wind object enter power luminosity appearance that here union collection appearance arise-from

13609

union meaning awareness self-light free arise that*

13610

dharmata mother luminosity five enjoyment-body field-appearance primordially path-appearance exist two awareness face time gather awareness instant nonal one enter

13611

this time alaya propensities bound free-from

13612

dharmata eye dharmata appearance self-manner see that enter*

13613

enjoyment-body wisdom eye awareness child appearance see self-face nonal enter

13614

earlier wisdom cultivate there arise wisdom eye that two nonal gap joined-by

13615

mother-child nonal remain wisdom union dissolve called

13616

second

13617

light tip those tigle small-tigle five connected arise-in first half-body alone*

13618

father-mother*

13619

collection five five from

13620

respective family mandala arise

13621

body those also main-entourage proportion without light-round mutually immeasurable within main main not-large not-small

13622

entourage entourage one-from one not-large not-small

13623

main ones cubit thirty-two

13624

entourage ones that half half appear

13625

families five respective deities head-ornament*

13626

neck-ornament*

13627

shoulder-ornament*

13628

necklace*

13629

armlet*

13630

wrist-ornament*

13631

ankle-ornament*

13632

upper-garment*

13633

lower-garment etcetera adorn

13634

light eye mouth ear possessing face hand complete

13635

vairochana*

13636

akshobhya*

13637

ratnasambhava*

13638

amitabha*

13639

amoghasiddhi*

13640

mother dharmadhatvishvari*

13641

mamaki*

13642

buddha-locana*

13643

pandara*

13644

samayatara ones-with equal union*

13645

blue*

13646

white*

13647

yellow*

13648

red*

13649

green color shine

13650

supreme-enlightenment*

13651

earth-pressing*

13652

refuge-giving*

13653

equanimity*

13654

earth-touch mudra

13655

wheel*

13656

vajra*

13657

jewel*

13658

lotus*

13659

crossed hold

13660

feet vajra posture doing*

13661

families respective mandala center family lord father-mother directions four akshobhya etcetera buddha father-mother four*

13662

directions corners eight maitreya etcetera bodhisattvas eight*

13663

lasya etcetera goddesses eight*

13664

iron-hook etcetera gate-keepers gate-goddesses

13665

families mandalas immeasurable buddhas five

13666

lion elephant*

13667

horse supreme*

13668

peacock*

13669

garuda throne extremely-luminous sun-moon lotus vajra-cross-legged reside

13670

bodhisattvas goddesses lotus sun-moon half-cross-legged reside*

13671

gate-ones standing manner possessing

13672

those each self-body light ray collection immeasurable emanate

13673

those besides outer light five round-perimeter wisdom five light-halo surround

13674

vairochana etcetera respective collection mandala complete

13675

complete manner

13676

vairochana collections light-round within vairochana father-mother heart-center complete

13677

that direction deities heart-center mandala complete one-one complete-from

13678

vajra family akshobhya*

13679

jewel family ratnasambhava*

13680

lotus family amitabha*

13681

action family amoghasiddhi father-mother entourage heart-center outer-inner completely-pure complete

13682

light-round five connect families five collection body five group heart-center

13683

family that collection mandala buddhas bodhisattvas goddesses gate-keepers with one-one complete

13684

this time self body self-characteristics without yet exist think earlier body self-grasping propensities power arise dream-like

13685

propensities seed not-exhausted time light

13686

nature that time light body exist-by

13687

heart-center awareness field-appearance exist radiance arise-by

13688

body each heart-center collection mandala clear appear mirror like-arise like

13689

this time enjoyment-body those all heart-center light horse-neck aspect direction-ten all self heart-center enter*

13690

rang -snying ga -kyang de dag -thugs kar zug pa

13691

rang gdangs is pa'i 'brel pa mtshon pa and

13692

shel 'od rnams shel -'brel ba'i zer thag bzhin no

13693

that-of time -self -eye -ray thag see-by consciousness grasp and object whatever-in not-think-of concentration -nature -g is no

13694

three pa mi ldog pa'i gdams speech mtshon pade'i tshe 'od -zer thag lnga sgril 'byor -ma reg pa rta lnga'i nyag ma lnga sgril tsam from

02 23 05 01

13695

po consciousness light -entering self-appearance -outward look time appearance that self-appearance -knowing-of state -set-by

13696

appearance that ray thag -self -heart-to dissolve at light consciousness -entering called and

13697

self-face primordially-pure -self-place face-know make-by that itself -ground held -zang-thal-by

13698

that beyond -appearance whatever not-exist

13699

rig parang is to

13700

'odphyi'i rang snang de rnams -zer bas

02 23 06 01

13701

first-in burst-time that outward enter

13702

dissolve-time that-plural inward enter'o

13703

instructionouter cloth-like-possessive light-plural

13704

self-awareness-mother-possessive heart-center-in dissolve-by lap-in enter like and

13705

dharmata-in mixed-by primordially-pure ground-in liberate called

13706

that-plural-also definite scripture-with join-if

13707

sun-moon mouth-union-from

13708

that-also person-possessive clear-light that union-in dissolve called

13709

again appearance that-plural body-possessive appearance-as self-arise

13710

body that-plural-also not-big

13711

not-small

13712

size equal ornament*

13713

color*

13714

posture*

13715

seat throne*

13716

self-self-possessivemudra together and

13717

body that all-also five-five-possessive pair-by pervade

13718

five-group each light-possessive perimeter together

13719

father-possessive part hold-possessive race*

13720

mother-possessive part hold-possessive race*

13721

hero*

13722

heroine*

13723

mandala all one complete-as remain

13724

that-possessive time self-possessive heart-center-from light very subtle one arise

13725

that body all-possessive heart-center-in connect arise

13726

that-to self-possessive awareness-by hold

13727

non-conceptual samadhi nature abide

13728

that awareness light-in enter called

13729

appearance that all-also extremely-flicker become

13730

heart-center ray-thread that-also drop subtle numberless arise

13731

that-also self-possessive heart-center-from light ray thread silk-roll merely arise

13732

that body that all self-body dissolve think appearance arise

13733

that light awareness inward enter called

13734

this time person confidence mother-lap child enter like method supreme remember said

13735

third wisdom four combination appearance union wisdom dissolve called appearance arise manner*

13736

instructions remember manner two from

13737

appearance also again heart-center four-fingers above earlier slightly unclear light color four coiled thread extremely subtle horse-neck merely arise

13738

top space enter appear that-to

13739

wisdom eye look-by

13740

appearance subtle that extremely-increase separately unmixed extensively gone

13741

first subtle that nature not-change manner extensively gone

13742

dark-blue-of drapery big-small self-of sense-power-of field-of-activity only-toin

13743

color other-with not-mixing-by-means-of self-of front-direction-toin appear-finale

13744

that-is dharma-of space-of pristine-awareness-of appearance-be

13745

that-of top-toin dharma-of space-of pristine-awareness self-of own-nature thigle-of ray white-being-and

13746

red-being-and

13747

yellow-being-and

13748

dark-blue-and four-possessing-being

13749

big-small-of measure mirror mouth-covered only five-lights very clear being-toin

13750

pristine-awareness-of light-radiance-by-means-of very shine-being

13751

own-nature-toin pristine-awareness five-of power self-complete existing-being

13752

thigle that also nature-by-means-of thigle five-lights-and possessing-being

13753

subtle sesame-possessive shell only five five-by-means-of directions four center-and five-as adorned-being

13754

that-is dharma-of space-of pristine-awareness self-of own-nature being

13755

own-nature that also knowable dharma self-of-and general-of characteristic possessing-and

13756

experienced dharma manifest do summary

13757

space also outer space sky empty substance-in not-existing-and

13758

inner-of space completely pure-of lamp manifest become

13759

pristine-awareness is primordial existing-of meaning time that-toin manifest become know being

13760

that-of reason-from characteristic holding pristine-awareness-and

13761

color-and

13762

body-and

13763

individual-of dharmata-of characteristic not-abandoning-by-means-of holding-being

13764

that-from again that-of top-toin that-with attach-toin not-touching-by-means-of mirror like pristine-awareness-of depth white drapery

13765

big-small sense-power-of field-of-activity-and equal equal hard-toin shine and other-with not-mixing-of top-toin

13766

thigle five-lights clear being mirror mouth-covered only-toin

13767

white-being-and dark-blue-to-including-of ray five-and possessing-being

13768

pristine-awareness-of depth-by-means-of shine-of directions four center-and five-as

13769

pristine-awareness five-of self-power complete-by-means-of nature-of thigle sesame-possessive shell only five-by-means-of adorned-being

13770

mirror like pristine-awareness-from

13771

mirror-by-means-of form appearance make-toin

13772

that-toin form-reflection whatever appear-if

13773

awareness actual is-not-being

13774

that self-of form-reflection appearance make-from mirror like is example-be

13775

form-reflection self-radiance that-of existing time that-toin self face know pristine-awareness-be

13776

that-from again light-ray yellow-of drapery big-small sense-power-of field-of-activity-and equal equal yellow and other-with not-mixing-of top-toin

13777

again thigle five-lights self-clear being

13778

big-small mirror mouth-covered only-toin white-being-and

13779

dark-blue-and

13780

yellow-and

13781

red-of ray radiate-being

13782

pristine-awareness self-of depth-by-means-of very shine-being

13783

thigle that self-of directions four center-and five-as pristine-awareness-of self-power nature-of thigle sesame only five-by-means-of adorned-being is before-and similar-by-means-of appear-finale

13784

that-is equality-of pristine-awareness-of depth become-being

13785

equality equal-cause

13786

equal-condition

13787

equal-time

13788

equal four from

13789

equal-cause appearance samsara-nirvana dharma

13790

equal-condition dharmata familiarity

13791

equal time realization manifest become

13792

equal self-awareness

13793

equal conduct self thus face grasp done

13794

dharmata whatever correct not-find mind-investigate word superimpose not-find

13795

wisdom

13796

primordially equal abide that time here know-by

13797

characteristic definitely-settled

13798

that top join not-touch red cloth large-small faculties object merely light extremely clear top

13799

discriminating wisdom nature tigle light five extremely clear mirror cover merely light five ray emanate

13800

wisdom depth-radiance extremely-shine

13801

that direction four center five nature tigle pea-sized five adorn above like arise

13802

that also each faculties supreme medium near-one

13803

that summarize nine

13804

that summarize supreme medium least three

13805

that extremely-summarize awareness self-appearance*

13806

observed object mind possessing two realize

13807

observed object mind path subsequent-attainment realize

13808

awareness self-appearance path equipoise direct realize

13809

thus direct subsequent-attainment two primordially exist meaning that

13810

now characteristic definitely-settled arise know

13811

accomplishing wisdom seed aspect power not-complete ka-dak complete

13812

that also light two gather radiance aspect merely exist-by

13813

all-luminous wisdom five appearance all explained

13814

here still ka-dak free not-grasp with four-combination place

13815

mind coarse accomplishing appearance not-exist think very unreasonable

13816

power not-complete not-appear all not-appear follow

13817

power all completion time not-complete reason

13818

thus here self-place appearance four-combination

13819

liberation not power not-complete meaning take wisdom four-combination accept

13820

that spontaneously-present precious appearance aspect see

13821

actual result not-complete until wisdom four quality appearance

13822

wisdom five manner accomplishing self-face not-appear

13823

seed power exist wisdom five manner arise

13824

that also those all wisdom five seed all-pervading exist-by

13825

wisdom four cloth four top tigle four top small-tigle five five mandala collection arrange like exist

13826

those top light round peacock umbrella like wisdom five expanse appearance

13827

center blue color five perimeter surround arise

13828

this spontaneously-present arise seed time here arise

13829

those vajrasattva heart-center path called

13830

second instructions remember manner

13831

appearance these all awareness not-change self-appearance know instant there relax equipoise place

13832

gold probe heart-center draw like mother instructions rely intermediate-state self-appearance definitely-settled liberation

13833

those also sun-moon mouth-unite from

13834

again self heart-center light thread extremely subtle arise

13835

that top space upward enter appear come*

13836

that self eye not-distracted look-by

13837

appearance those other unmixed extremely extensive arise

13838

that also blue cloth top

13839

tigle ray possessing mirror cover merely

13840

extremely clear shine

13841

that nature tigle five five adorn

13842

again that top white cloth top tigle extremely clear above like arise

13843

yellow cloth top also tigle above like arise

13844

that top red cloth top tigle above like arise

13845

that top light round extremely clear umbrella like arise

13846

those also wisdom five manner

13847

accomplishing wisdom power not-complete not-appear*

13848

that wisdom four combination appearance called*

13849

vajrasattva heart-center path called

13850

that time not-change gold probe like method supreme remember said

13851

fourth spontaneously-present precious appearance six

13852

spontaneously-present arise manner subsequent-remember arising manner

13853

clairvoyance arising manner

13854

retention obtain manner

13855

samadhi arising manner

13856

spontaneously-present dissolve manner

13857

first

13858

wisdom spontaneously-present dissolve instant earlier appearance those self-awareness top light-gather if that within arise think-from

13859

arise manner eight appearance

13860

compassion like arise samsara-nirvana gap not-cut

13861

light like arise appearance all inner-luminous

13862

body like arise know not-lose

13863

wisdom like arise appearance all completely-pure

13864

nonal like arise self-awareness one-pointed abide

13865

limit-free like arise limit whatever not-abide

13866

impure samsara door like arise existence source not-cease

13867

pure wisdom door like arise dharmata mother-child connected

13868

appearance these also above below appear

13869

top ka-dak appearance space cloud separate like

13870

that below enjoyment-body wrathful mandala extensive spontaneously-present

13871

that below enjoyment-body peaceful appearance luminosity well-arranged

13872

that directions corners nature emanation field-appearance mind-pleasing look beautiful

13873

below six-realms confused appearance taming teacher with

13874

those all also self-appearance reflection like appear time

13875

face not-know other like appear

13876

these also earlier basis-appearance that time here arise

13877

precious mound from

13878

compassion like arise manner

13879

thus etcetera earlier taught like

13880

this time great-measure arrow outward throw unobstructedly go return-not like

13881

inner expanse instant completely-pure realize

13882

body return-not instructions remember

13883

sun-moon mouth-unite from

13884

that self awareness top light dissolve-by

13885

arise manner eight experience

13886

that time below enjoyment-body wrathful appearance also see become

13887

arise manner eight what-are

13888

compassion like arise samsara-nirvana gap not-cut

13889

light like arise appearance all inner clear

13890

body like arise knowable mouth outward not-lose

13891

wisdom like arise appearance all completely-pure

13892

nonal like arise self-awareness one-pointed abide

13893

limit-free like arise limit whatever not-abide

13894

impure samsara door like arise existence source not-cease

13895

pure wisdom door like arise dharmata mother-child connected*

13896

that time return-not great-measure arrow like method supreme remember said

13897

this time instant awareness spontaneously-present dissolve self-time that then return-not precious-king palace reach reside

13898

gate not-come-out important pith-instructions essential

13899

that also now luminosity appearance chain-with self-radiance state face grasp that-from return ordinary not-return leap-over acquaintance that time here support-gives

13900

this thalgyur from

13901

other awareness dharmata explained

13902

chain fully-see-by

13903

conceptual thought moving memory ceases

13904

birds space move like

13905

dharmadhatu move place none

13906

other none awareness-appearance completely-pure-by

13907

confused appear cause-condition exhausted

13908

thus

13909

intermediate-state earlier chain tigle with body ripen actual chain not-appear pith that

13910

second subsequent-remember arising manner

13911

earlier lama compassion self accumulation special superior dharma enter purify familiarity here arise

13912

by empowerment received power river flowing-down seeing and

13913

generation-stage meditated-by deity recollecting and

13914

completion-stage meditated path and

13915

instruction and

13916

samadhi and

13917

view recollecting and

13918

aspiration pure made recollecting-by faculty last nature emanation recollecting breath given

13919

spontaneous-accomplishment occasion here previously known merit special self-appearance arises

13920

basis empowerment

13921

first thus-gone all upper space-from empowerment bestowing and offering goddess countless flower rain showering and

13922

auspicious song and dance doing great appearance arises

13923

this time-at self guru-to supreme devotion having guru recollecting immediately space-to came

13924

instruction introduction emerging-by not liberated not possible

13925

yi-dam devoted-to deity face seeing-by karmic-body not appears

13926

yi-dam deity illusory-body taking time

13927

prophecy also emerges

13928

these two recollecting one-to draw

13929

deity supreme guru is because

13930

wheel completing rol pa from

13931

guru vajra-holder great

13932

deity-of deity you mind-to pray

13933

thus spoken because

13934

path five-to introduction power that itself recollecting-by

13935

intermediate-state dharmakaya and jnana and light and color power gained and

13936

birthplace recollecting last emanation-body realm-to breath this time-at there born-by emits and

13937

samadhi recollecting-by five days nature-of samadhi-in naturally dwells and

13938

guru instruction recollecting self-appearance knows dharmata practices and

13939

view recollecting dharmata direct view previously saw

13940

time this-at recognition certainty doubt-less previously acquainted person meeting like

13941

that also previously delusion's appearance immediately direct appearance relaxed transformed-by

13942

delusion luminosity-to transformed-from grasping without awareness within clear when conceptual thought without dharmata eye-by seeing

13943

view meditation without basis primordially-pure-to carried-by appearance grasping all exhaustion-to arrival meaning from emerges

13944

thal gyur from

13945

furthermore dharmata appearance explained

13946

impure is delusion-to

13947

faculty gates unfabricated

13948

relaxed place point

13949

that from transformation oral-instruction

13950

grasped without appearance-to

13951

grasping without mind arises

13952

analysis without eye-by seeing

13953

dharmata without path-from drawn

13954

view meditation without basis-to carried

13955

effort without effort-less result-to condensed

13956

this-to appearance extreme not dwells

13957

thus

13958

this time-at recollection six

13959

clairvoyance six

13960

unforgetting form

13961

continuous samadhi and fourteen-to self recognition power-by power gained shown

13962

recollections those also tantra-from clairvoyance after spoken although

13963

here tantra-to birth's sequence and relating previously explained

13964

sun moon union-of commentary great precious one gold-of rosary from

13965

later recollection is previously deed special power-by these clairvoyances those before arise

13966

recollection definite quote

13967

sun moon union from

13968

that time recollection six also arise

13969

deity recollection that itself yi-dam deity face seeing and

13970

paths recollection intermediate-state dharmata power gained and

13971

birthplace recollection faculty last nature emanation-body's realm-to breath giving and

13972

samadhis recollection five days samadhi-in dwells and

13973

guru oral-instruction recollection self appearances and two-not practice and

13974

view recollection previously acquainted person subsequently meeting just-by recognition like

13975

third clairvoyance's emerging manner-to six

13976

faculty clairvoyance

13977

mind workable clairvoyance

13978

wisdom power-having clairvoyance

13979

jnana view pure clairvoyance

13980

dharmata not mistaken seeing clairvoyance

13981

buddha knowledge not mistaken seeing clairvoyance

13982

those also portions-by dividing each six six thirty-six

13983

first faculty clairvoyance six-of first eye clairvoyance arises

13984

bubble-of eye purified-from

13985

eye half-closed without phenomena all transparently seeing and

13986

flesh eye pure-by hidden became coarse phenomena league five up-to located seeing and

13987

flesh eye purified-by continents four meru-with together one seeing and

13988

very purified-by two and three seeing and

13989

very thoroughly purified-by ten-thousand and hundred-thousand up-to seeing and

13990

supreme thoroughly pure-by ten-million and earth-grains countless not-mistakenly seeing

13991

then jnana eye-by emanation-body realms hundred time one-at seeing and

13992

purified-by emanation-body realm hundred-thousand eight seeing and

13993

very purified-by emanation-body realm hundred-thousand seeing and

13994

very thoroughly purified-by ten-million nine seeing and

13995

supreme thoroughly purified-by ninety-one seeing

13996

then all-knowing eye-by sambhogakaya realms hundred time one-at seeing and

13997

purified-by hundred-thousand five seeing and

13998

very purified-by ten-million five seeing and

13999

thoroughly purified-by ten-million countless seventy time one-at seeing

14000

then all-aspects knowing eye-by dharmakaya realms mind unimaginable time one-at seeing and

14001

completely-pure enjoyment-body field inconceivable time one see

14002

extremely-pure emanation-body field inconceivable time one see

14003

extremely-pure body three play field endless time one see

14004

that ear clairvoyance

14005

god ear actual sound hear top beings hidden become sound hear

14006

completely-pure thousand leagues until hear*

14007

extremely-pure five thousand*

14008

extremely-pure two myriads*

14009

flesh ear lower-realm sound thousand myriads one until hear*

14010

completely-pure demigods sound hear*

14011

extremely-pure gods sound hear*

14012

extremely-pure continent inconceivable beings sound time one hear

14013

completely-liberated ear shravaka*

14014

pratyekabuddha sound hear*

14015

completely-pure bodhisattva speech-moving sound hear*

14016

extremely-pure buddha numberless speech hear*

14017

extremely-pure buddha numberless seven speech explain hear

14018

numberless number place other sixty last number name

14019

that nose clairvoyance god nose invisible scent smell*

14020

completely-pure inanimate scent smell*

14021

extremely-pure formless scent smell

14022

extremely-pure space dwell scent smell

14023

marks possessing nose beings six-types scent time one smell*

14024

completely-pure shravaka pratyekabuddha scent smell*

14025

extremely-pure bodhisattva scent smell*

14026

extremely-pure perfect-complete buddha scent smell

14027

tongue clairvoyance element tongue pure god nectar taste experience

14028

completely-pure nectar thousand seven taste*

14029

extremely-pure dakini actual great-nectar taste*

14030

extremely-pure mouth nectar swirling hero obtain

14031

propensities completely-pure tongue great-arrangement samadhi taste*

14032

extremely-pure buddha thousand five homage-do nectar taste*

14033

extremely-pure eon myriad seven buddha homage-do taste experience

14034

body clairvoyance atom subtle all body soft melody touch

14035

completely-pure soft-protector stainless body touch

14036

extremely-pure sun thousand adorn mind equal touch

14037

extremely-pure samantabhadra endless mind mandala touch

14038

stains exhausted body passed buddha mind touch

14039

completely-pure now*

14040

extremely-pure future*

14041

extremely-pure times three one-become buddha mind touch

14042

mind clairvoyance

14043

ordinary self-pure mind samadhi ten power

14044

completely-pure hundred power*

14045

extremely-pure thousand power*

14046

extremely-pure myriad power*

14047

form limit-free mind elements four power separately transform able

14048

completely-pure beings agreeable place change able

14049

extremely-pure beings six place mutually transform able

14050

extremely-pure shravaka pratyekabuddha miraculous power strength seize able

14051

thus faculty eye

14052

ear

14053

nose

14054

tongue

14055

body

14056

mind six

14057

sequence eye six

14058

ear three

14059

remaining four two two seventeen

14060

dharma four four count sixty-eight faculty clairvoyance

14061

inner-section six included

14062

second mind workable clairvoyance six

14063

earlier attachment pure mind seeing completely-pure*

14064

later arising confusion exhausted seeing*

14065

disciple knowledge complete seeing*

14066

invisible path become seeing*

14067

beings complete seeing

14068

faculties misconception free mind seeing completely-pure

14069

that also here body mind not faculty mind clairvoyance come unreasonable think-if

14070

body mind clairvoyance obscurations time here pure power appear that word speak

14071

afflictions five become wisdom become thus

14072

afflictions pure power wisdom self-clear from

14073

afflictions itself wisdom become not-possible

14074

virtuous non-virtuous two cause-result is definitely not-possible reason

14075

however that word designated thus here also know-should

14076

wisdom exist this pith great one exist

14077

first earlier attachment pure mind seeing completely-pure earlier passed birth hundred remember*

14078

completely-pure thousand time one remember*

14079

extremely-pure myriad remember*

14080

extremely-pure seventy-two myriad birth time one amalaki fruit palm place like remember know

14081

later arising confusion exhausted seeing completely-pure

14082

earlier birth taken body characteristic know*

14083

completely-pure speech*

14084

extremely-pure mind*

14085

extremely-pure body speech mind three characteristic time one see

14086

disciple knowledge complete mind seeing

14087

birth myriad numberless beings collection other body characteristic see*

14088

completely-pure speech*

14089

extremely-pure mind*

14090

extremely-pure three time one see

14091

invisible path become mind seeing

14092

three-thousand great-world atom subtle number instant know*

14093

completely-pure atom that-much dwell beings those mind how moved number time one know*

14094

extremely-pure vessel-contents nature know*

14095

extremely-pure dharmata emptiness meaning see

14096

beings complete mind seeing earlier self body taken time wind how-much time one see*

14097

completely-pure that time non-virtuous mind how-much number time one see*

14098

extremely-pure virtuous number time one see*

14099

extremely-pure virtuous non-virtuous both number time one see

14100

faculties misconception free mind seeing

14101

self earlier birth how-many taken time place characteristic see*

14102

completely-pure other earlier birthplace see

14103

extremely-pure those time self body speech mind conduct know*

14104

extremely-pure both earlier birthplace characteristic door three conduct what-done time one know

14105

thus mind clairvoyance six four-four divide dharma enumeration twenty-four

14106

third wisdom power clairvoyance six

14107

concept free wisdom seeing

14108

word free

14109

think free

14110

investigation free

14111

characteristic investigate wisdom seeing

14112

characteristic free wisdom seeing clairvoyance

14113

that concept free self mind characteristic instant see

14114

completely-pure other extremely-pure self-other both*

14115

extremely-pure remainder none see

14116

word free wisdom seeing pitaka dharmas word time one see*

14117

completely-pure that meaning misconception not wrong know

14118

extremely-pure those result liberation place know*

14119

extremely-pure those respective entry see

14120

pitaka meaning misconception not common secret

14121

misconception common view-conduct investigate ones

14122

think free wisdom seeing dharmas all nature know*

14123

completely-pure those conduct person faculties sharpll see*

14124

extremely-pure faculties liberation place know*

14125

extremely-pure faculties dharma know

14126

investigation transcended wisdom seeing dharmas general meaning all insight see

14127

completely-pure self meaning see

14128

extremely-pure general self characteristic both insight see

14129

extremely-pure word letter transcended meaning see

14130

birth cut wisdom seeing samsara dharmas cause see*

14131

completely-pure that condition afflictions characteristic see*

14132

extremely-pure those time characteristic see*

14133

extremely-pure those liberation see

14134

characteristic free wisdom seeing self mind moving extent grasp

14135

completely-pure that mind characteristic fully-see see*

14136

extremely-pure other beings mind moving see*

14137

extremely-pure times three beings other mind moving*

14138

conceptual*

14139

non-conceptual*

14140

thought distinction time one know

14141

thus wisdom clairvoyance six four-group divide twenty-four

14142

fourth wisdom seeing completely-pure clairvoyance six

14143

dharmadhatu wisdom manifest clairvoyance future beings birthplace time one know

14144

mirror-like past know

14145

equality present know

14146

discriminating future beings death-transition know

14147

accomplishing past know

14148

non-abiding wisdom seeing completely-pure clairvoyance present beings death-transition know

14149

fifth dharmata misconception not see clairvoyance six arise time self-meaning complete other-meaning action do

14150

dharmas all elaboration free realize clairvoyance hell birthplace time one see that itself emanation myriad manifold able

14151

signs none dharmata realize hungry-ghost birthplace lifespan*

14152

suffering

14153

karma karma-end see compassion arise emanation numberless three divide able

14154

dharmas all nature luminosity realize animal birthplace*

14155

suffering*

14156

lifespan*

14157

karma karma-end see compassion arise emanation numberless five divide able

14158

dharmas all equality realize human birthplace etcetera see compassion arise emanation million hundred hundred divide*

14159

dharmas all self self-with empty realize demigod birthplace characteristic see emanation nine myriad nine thousand divide able

14160

dharmas all word free realize gods birthplace lifespan fall time know

14161

that itself emanation hundred myriad nine thousand nine hundred divide able

14162

thus other-meaning knowledge self-arise being kind not-same

14163

hell twenty-one*

14164

hungry-ghost four*

14165

animal two*

14166

human four*

14167

demigod three

14168

god distinction many realms three included

14169

god six birthplace*

14170

form*

14171

enjoyment*

14172

conduct*

14173

perception*

14174

characteristic

14175

clairvoyance six those see faculties power know

14176

thus outflows with clairvoyance faculty manner see six*

14177

faculties six other see etcetera thirty outflows without

14178

here object depend outflows with outflows that speak

14179

object dharma-possessor confused appear outflows with*

14180

dharmata elaboration free not-confused outflows without two meet mind that word speak

14181

nature realize mind noble wisdom equal outflows without*

14182

ordinary being outflows with know-should

14183

sixth buddha knowledge wisdom extremely outflows without clairvoyance misconception not six

14184

thus thirty complete

14185

abide samadhi expand thing mode misconception not see abide*

14186

nature body expand body three included appearance see*

14187

knowledge wisdom expand earlier clairvoyance those time one see*

14188

action activity expand emanation body action thirty-six complete sign clairvoyance thirty-six time one see*

14189

thus expand dharmata ceaseless wisdom conduct clairvoyance thing appearance hidden become extent see*

14190

signs self-place pure wisdom nature abide clairvoyance emptiness appearance*

14191

invisible faculties*

14192

know*

14193

think*

14194

wisdom*

14195

wisdom*

14196

compassion part from

14197

hidden body three self-continuum attachment bind become*

14198

earlier know-by obscuration-with bound all knowing-by great clairvoyance

14199

thus clairvoyance six first sixty-eight

02 23 06 02

14200

gnyis pa three pa -nyi shu rtsa bzhi bzhi

14201

lhag ma three -drug drug and cha shas dbye at brgya sum cu bzhi'o

14202

de dag kyang drug tshan drug -'-to

14203

sum cu rtsa drug po rnams -lnga pa dbang po'i tshul mthong ba drug zag bcas so

14204

six-section five-of faculty six -other-side see thirty fall not-exist

14205

tha ma shin -zag not-exist -shes par bya'o

14206

de dag kyang nyi z-kha sbyor from

14207

de ltar shar ba'i rigs -de -mngon par shes pa drug 'char and

14208

sngon -skye g-shes pa*

14209

'chi 'pho*

14210

skye ba shes pa da nga

14211

other-side -mind know*

14212

appearance concealed -become all know*

14213

rigs drug -g-mthong shes pa*

14214

dbang po rnams rnam par dag pa'i mngon par shes pa drug 'char ro zhes so

14215

bzhi pa gzungs -thob tshul

14216

sngon thos pa'i dharma -gyur to cog dus gcig -'char *

14217

sngon ma thos pa'i dharma -rnam grangs kyang tshad not-exist pa 'char bas at dharma-nature -bar do zhes bya and

14218

de nyid from

14219

de'i tshe mi brjed pa'i gzungs rnams kyang rang -continuity -skye and

14220

sngon -dharma rnams thams cad continuity s gcig -'char ro

14221

like-that -former not-heard-of dharma also arise-by at dharma-nature -intermediate called said

14222

lnga pa ting nge 'dzin -skye tshul

14223

de'i tshe dharma-nature rnam par dag pa'i ngang -blo'i 'jug pa zad -non-conceptual par g'o

14224

zad lugs

14225

gang -zad at rang -continuity -zad

14226

ji ltar zad at

14227

gong -yon tan -snang char 'dzin pa dharma-nature rnam par dag pa'i tshul -zad

14228

that-of time-of appearance that what is at

14229

dharma-nature cease-of appearance arise-by concept bad former attach*

14230

later take*

14231

good clairvoyance*

14232

subsequent-remember etcetera also definitely not-arise

14233

space pure state like

14234

sun-moon mouth-unite from

14235

continuum samadhi continuum nature arise-by

14236

conceptual thought bad definitely not-arise thus

14237

here faculties twenty-one liberation manner confusion manner know-should

14238

that text slightly many side-taught below arise

14239

sixth spontaneously-present dissolve manner

14240

earlier arise now inward gather

14241

dissolve manner eight time one arise

14242

compassion compassion dissolve example sun aged time rays gather like

14243

six-types appearance rain self-face not-appear impure confusion name none pure appearance transcended

14244

light light dissolve space rainbow dissolve like light color sign-appearance none

14245

empty face grasp free expanse taste one

14246

body body dissolve vase body like knowable inner-luminous

14247

sign form face hand accomplish none completely-pure

14248

wisdom wisdom dissolve mother-lap child enter like dharmata mother-child nonal mix face grasp none

14249

nonal nonal dissolve

14250

river river dissolve like originally free dharmakaya taste one

14251

face equal nonal elaboration free

14252

limit-free limit-free dissolve

14253

space space dissolve like

14254

empty release object none thought-object transcended

14255

impure samsara door pure wisdom door dissolve yak-leash tamed like tigle one gather dha dissolve

14256

pure wisdom door nature dissolve lion snow cover like worry shame none awareness self-object reach

14257

those also self-arising from

14258

hey friends spontaneously-present appearance self that itself power become truth-see time dissolve manner eight know-should

14259

that compassion compassion dissolve example sun set rays like*

14260

wisdom wisdom dissolve example mother-lap child enter like*

14261

light light dissolve example rainbow space dissolve like*

14262

body body dissolve example vase body like*

14263

nonal nonal dissolve example river river dissolve like*

14264

limit-free limit-free dissolve example space space dissolve like*

14265

pure wisdom door nature ka-dak dissolve example lion snow cover like*

14266

impure samsara door pure wisdom door dissolve example yak-leash tamed like thus

14267

fifth those liberation doing pith-instructions extensively explained two

14268

dharmata meaning pith-instructions pith strike

14269

times three pith-instructions aim place

14270

first

14271

life this intermediate-state both pith strike method taught

14272

nature

14273

character

14274

compassion three pith three from

14275

nature pith self-instant face recognize

14276

is-instant decisive

14277

free-instant confidence establish three from

02 23 07 01

14278

first

14279

character light appear yet

14280

nature awareness-radiance one not-transcend state awareness empty-luminous zang-ka that ka-dak self-face is decisive ultimate liberation-place fully-see face introduce

14281

second

14282

that state release without nature samadhi decisively cut not-distracted not-grasp meditate

14283

third

14284

that time meditation-object meditation-doer transcend awareness completely-pure arise free good-bad thought-collection not-abandon self-free confidence faith repeat-do

14285

pith crucial instruction one thus

14286

character place various appear yet appearance-from

14287

meaning self-clear naked wisdom one sink gather self-clear self-arising wisdom meditate

14288

that grasping-also liberate

14289

other-also not-exist

14290

light-appearance dharmata-in liberate-possessive instruction

14291

outward-looked inward-clear awareness instant naked burst essence introduce

14292

appearance-to look-if limitless although*

14293

awareness-to look-if one-also not-exist empty-as self-arise-by

14294

liberate-place gradually-hit-possessive instruction

14295

pith crucial important two finished

14296

compassion-possessive pith

14297

outer tamed-object various-possessive condition each inner taming-means or arise-awareness not-project time

14298

outward-project-possessive trace not-cut

14299

self-face not-investigate

14300

inner not-deny-by whatever-arise that there relax

14301

interval-not awareness naked empty loose that face-grasp by

14302

liberate-place fully-see finish

14303

arise liberate self-dissolve awareness sudden liberate interval-not naked exhaust loose that this and intermediate-awareness arise make not-cease face-grasp by

14304

primordially-pure compassion-possessive awareness hold liberate

14305

pith crucial important three finished

14306

this three secret heart nectar very refined drop very secret

14307

mouth close crucial great

14308

sutra-tantra connect crucial great

14309

pith deep important great

14310

heart son supreme other secret seal hit-possessive instruction

14311

this tantra vajra place-from self find

14312

this and other-also many self-realize although other explain-by not understand

14313

show-by not realize

14314

again self dissolve setting ocean water descend again that itself now dissolve like

14315

pith three scripture-with join

14316

thalgyur from

14317

other-also dharmata essence

14318

nature itself essence-as establish

14319

appear-mode one not-definite-by

14320

enter-possessive path-also different

14321

face know and liberate see-by

14322

enter and see and familiarize from

14323

face know from self-face

14324

confidence heart-ground

14325

definitely-cut by confidence settle

14326

thus three definite action

14327

essence complete cause cease

14328

other-also dharmata nature explain

14329

here one not-definite-by

14330

how designate that-way appear*

14331

various name designate basis from

14332

sound word many elaboration appear*

14333

definite-not name various from

14334

meaning-also designate mere empty*

14335

emptiness where-also not-establish-by

14336

nature pure like appear

14337

other-also dharmata compassion explain

14338

tamed-object various-by

14339

taming-means body-also that mere

14340

race and faculty-possessive emanation from

14341

samsara-nirvana realize different

14342

that itself individual object place-if

14343

not-fabricate meaning intention

14344

thus

14345

second time three pith method pith-instructions two from

14346

time three-possessive place and method-possessive instruction two from

14347

pith three

14348

entry know pith

14349

liberation self-face pith

14350

complete face recognize pith

14351

first

14352

awareness outward luminosity appearance enter time radiance self-appearance know*

14353

light appearance inward awareness enter time self-place ka-dak grasp state that not-move know-should

14354

second

14355

wisdom four combination time outer-inner secret three liberation self-face remain self-face know instructions face grasp

14356

that aggregate self-grasping withdrawn body luminosity free dharmata self-face remain

14357

elements subtle-gross stone-free

14358

appearance luminosity great-bliss remain

14359

afflictions subtle-gross free awareness mother-child dissolve remain

14360

that outer confusion pure awareness dharmata mother meet know appearance condition various object appear thing subtle-gross free mother-child nonal free

14361

how free

14362

elements earth characteristic self-pure body flesh bind free

14363

water pure blood

14364

fire pure heat

14365

wind pure breath bind free

14366

concept horse none

14367

flesh blood self-continuum grasp free

14368

inner awareness affliction stain none wisdom five self-appearance*

14369

knowable stain none dharma dharmata two not

14370

self-face thus remain that realize-by

14371

now awareness affliction arise not-possible

14372

samsara karma result free

14373

awareness self-face affliction remain not-possible-by

14374

secret awareness dharmata that exist

14375

non-exist permanent annihilated thing empty part whatever not-fall

14376

outer dharma object subject*

14377

inner dharma conceptual thought different grasp*

14378

secret dharma awareness grasp even none self-face know do

14379

third complete face recognize pith

14380

awareness spontaneously-present precious self-object reach ka-dak spontaneously-present nonal remain that face grasp do

14381

samsara dharmas all time here pure earlier confusion not-experience cut

14382

now confusion not-possible body obtain awareness return-place none

14383

samsara confused-appearance*

14384

nirvana pure-appearance expanse there set time exist non-exist permanent annihilated whatever not-established samsara-nirvana play basis liberation gone spontaneously-present dissolve manner time there face recognize

14385

this awareness self-face pith crucial

14386

second method pith-instructions two from

14387

earlier instructions life here pith three familiarize face introduce earlier acquaintance object outer-inner face recognize like that time doubt none free*

14388

this time pith-instructions awareness sharp basis arise meteor space shoot like instant self-face recognize free

14389

awareness dull whatever appearance distinction not-realize earlier profound experience take power special-by

14390

lion-cub womb shell separate like stone free instant five etcetera faculties twenty-one manner whatever free

14391

those also sun-moon mouth-unite from

14392

this time three

14393

entry time*

14394

liberation time*

14395

complete time

14396

entry time two

14397

awareness light outward enter

14398

light awareness inward enter

14399

liberation three

14400

awareness conditions free elements free*

14401

awareness stain none*

14402

afflictions free*

14403

awareness limit whatever not-fall outer-inner dharma free

14404

complete awareness dharmas all appearance time one liberation show

14405

method two

14406

earlier instructions pith*

14407

this time awareness sharpll distinction thus

14408

meaning third self-appearance faculty liberation manner meaning-summarize three

14409

faculty distinction generally taught

14410

liberation confusion sequence particular explained

14411

faculty each liberation manner extensively said

14412

first faculty sharpll medium three least*

14413

medium*

14414

supreme*

14415

peak*

14416

excellent*

14417

supreme*

14418

complete seven seven connect twenty-one

14419

wisdom appearance manner one

14420

mode confusion basis one

14421

realization extent one

14422

knowledge examine manner one

14423

self-appearance liberation manner one arise

14424

faculty also twenty-one explained

14425

self-arising from

14426

hey faithful retinue listen

14427

self beings ignorance dispel for

14428

appearance arise manner twenty-one exist for

14429

these taught mind hold

14430

faculty mode three taught

14431

supreme*

14432

medium*

14433

supreme seven

14434

supreme least*

14435

supreme medium*

14436

supreme supreme*

14437

supreme excellent*

14438

supreme supreme*

14439

supreme peak*

14440

supreme complete*

14441

that supreme distinction

14442

that also see manner one

14443

wisdom appearance arise manner one

14444

realization extent one

14445

understand time one

14446

knowledge examine manner one arise self self-appearance stable obtain

14447

medium also seven

14448

medium least*

14449

medium medium*

14450

medium supreme*

14451

medium excellent*

14452

medium supreme*

14453

medium peak*

14454

medium complete*

14455

that wisdom arise extent one arise

14456

that medium

14457

least also seven

14458

least least*

14459

least medium*

14460

least supreme*

14461

least excellent*

14462

least supreme*

14463

least peak*

14464

least complete thus

14465

second liberation confusion sequence particular explained

14466

sun-moon mouth-union from

14467

faculty twenty-one-possessive difference stability obtain also exist

14468

that self-awareness not-contained again lama scripture not-exist those appearance that bored and*

14469

frightened and*

14470

terrified and*

14471

fear and*

14472

awareness lose etcetera

14473

again samsara near grasp mouth take

14474

again faculty twenty-one-possessive difference confused also exist

14475

thus faculty three

14476

supreme instant three liberate become

14477

medium five-days-in stability obtain also exist

14478

instant twenty-one-in stability obtain is

14479

least those nature emanation-body realm-to breath give intermediate-not-exist buddha is said

14480

this three

14481

faculty twenty-one confused manner

14482

liberate manner

14483

distinction delusion dispel manner

14484

first

14485

earlier lama great-secret definite scripture dharma this door not-see those and*

14486

see although capacity and*

14487

laziness and*

14488

distraction power go faculty least-possessive least those dharmata intermediate self-appearance that power not-obtain-by extremely-bored and*

14489

certainty not-find-by extremely-appear

14490

father-continuum what-from arisen or think and*

14491

face not-meet cave enter think and

14492

earlier instant also direct experience not-take-by appearance this what faculty confused or think awareness wrong arise etcetera

14493

self-appearance face not-know also samsara near grasp existence intermediate mouth pass

14494

faculty twenty-one confused exist

14495

how confused

14496

appearance great see time

14497

faculty least-possessive least all outer-object grasp confused

14498

least-possessive medium that-to attachment two confused

14499

least-possessive supreme pride grasp immediately condition confused

14500

least-possessive excellent self-characteristic grasp confused

14501

least-possessive peak where-also not-know ignorance delusion-by confused

14502

least-possessive summit what is think doubt enter-by confused

14503

least-possessive complete that itself object part self-grasp confused

14504

medium-possessive least clear that thing not-exist see part confused

14505

medium-possessive medium thing attachment grasp heart essence grasp confused

14506

medium-possessive supreme object distracted where-also not-know child appearance see delusion confused

14507

medium-possessive excellent awareness grasp condition make confused

14508

medium-possessive peak object grasp investigate confused

14509

medium-possessive summit I this-like appearance arise think joy-sorrow grasp confused

14510

medium-possessive complete certainty put self-appearance not-know confused

14511

supreme-possessive least beautiful grasp confused

14512

supreme-possessive medium beautiful attachment grasp confused

14513

supreme-possessive supreme where-also not-grasp distracted like face-grasp not-exist confused

14514

supreme-possessive excellent appearance object that cause self one grasp go confused

14515

supreme-possessive peak instant change part dispel not-know confused

14516

supreme-possessive summit sign and mark pattern grasp confused

14517

supreme-possessive complete where-also not-know appearance unstable or delusion power confused

14518

confused manner all twenty-one here included

14519

intermediate-in not-confuse very precious

14520

that also now outer appearance ordinary and*

14521

clear-light part self-appearance instant naked certainty each face-know precious

14522

that-also self-arise from

14523

hey near retinue listen

14524

beings intermediate this-like confused

14525

some appearance-from confused

14526

some experience-from confused

14527

some immediately-from confused

14528

some object-from confused

14529

some what is think-from confused

14530

some think-do-from confused

14531

some object-from confused object-not-exist-from confused

14532

some essence-from confused

14533

some ignorance-from confused

14534

some condition-from confused

14535

some investigate-from confused

14536

some I-from confused

14537

some face not-know-from confused

14538

some grasp-from confused

14539

some grasp not-exist-from confused

14540

some awareness-from confused

14541

some cause-from confused

14542

some instant-from confused

14543

some sign-from confused

14544

some unstable-from confused

14545

intermediate beings awareness twenty-one exist-by

14546

confused manner one appearance complete come

14547

thus confused manner each appearance each arise

14548

that intermediate confused manner extensively shown said

14549

gnyis pa grol ba'i tshul dbang po nyi shu'i rim pa las mi 'da'

14550

de yang rab 'bring tha ma gsum las mi 'da'o

14551

de la dbang po rab skad cig gsum

14552

'bring lnga

14553

tha ma bdun nas nyi shu rtsa gcig na grol ba'o

14554

de'i tha ma ni rang bzhin sprul pa'i zhing du skye ba las grol mi nus so

14555

rab kyi mthar phyin pa ni skad cig ma gsum la ka dag tu grol te

14556

sku gdung 'bar ba las

14557

skar mda' dag ni nam mkha' la

14558

rgyug pa'i tshul du skad cig gsum

14559

sprul pa nyid dang bcas par yang*

14560

ngo bo nyid la rang thim mo

14561

zhes so

14562

rab kyi lhag pa drug bya ba rdzogs pa'i skad cig gsum gyis mthar phyin no

14563

dbang po'i khyad ni skad cig la yun ring thung yod de

14564

la la la bsam gtan gyi zhag gcig nas drug gi bar thogs pa'o

14565

mthar phyin ni rnam grol gyi skad cig gsum las zhag la mi ltos so

14566

de ni rtogs pa'i rtsal las byung ngo*

14567

rnam grol gyi skad cig ni snang ba la shes pa shar nas der 'dug snyam du yul rtogs pa'i yun la skad cig ma gcig tu brtsis pa'i skad cig gsum na grol ba'o

14568

'bring dang*

14569

tha ma'i skad cig rnams de bas yun ring ba ste

14570

bya rdzogs kyi skad cig la rtsi bas da lta 'chad do

14571

gsum pa khyad par la rmongs pa zlog pa'i tshul la

14572

rmongs pa dang*

14573

de zlog pa gnyis las

14574

cha la rmongs pa ni rgyud dang man ngag rab tu mang bas la lar skad cig ma gsum dang*

14575

lnga dang*

14576

la lar zhag gsum dang*

14577

nyi shu rtsa gcig la sogs pa bshad pa dag shan ma phyed par bsam gtan gyi zhag dang*

14578

grol ba'i skad cig gnyis gcig tu bzung nas 'chad pa'o

14579

de zlog pa ni gnyis las

14580

rigs pa ni

14581

gal te de gnyis gcig na dbang po rab kyi rtse mo chos can skad cig ma gcig la grol bar thal

14582

bsam gtan gyi zhag gcig na grol ba'i phyir

14583

'dod na rab skad cig ma gsum na grol bar bshad pa des gsal lo

14584

de bzhin du rab kyi tha ma skad cig ma drug na grol bar thal

14585

zhag drug na grol ba'i phyir ro

14586

'dod na rab rnams gang yin yang skad cig gsum na grol bas gsal lo

14587

de'ang sbubs 'pho ba'i dus kyi ka dag la grol yang skad cig gsum du nges te

02 23 08 01

14588

first-toin identity fix

02 23 08 02

14589

second-toin realization arise

02 23 08 03

14590

third-toin liberation-of because-ro

14591

scripture

14592

wisdom-lamp from

14593

de-toin momentary realize-by half

14594

meditation daydwell-of portion

14595

endowed-not-endowed distinction-from

14596

mixed-yet same-toin not-mixed endowed

14597

thus-by clarify

14598

here self-system-of momentary-of time-toin division-toin self-face-know-of realization-by pervade-yet

14599

meditation-of day realization-by not-pervade and

14600

not-realize-yet nature-of meditation-toin dwell exist-of because-and

14601

spontaneously-accomplished -final like no

14602

that-also instant -concentration -not-pervade and

14603

realization-of instant -primordially-pure -liberation like no

14604

concentrationconnection-of peak exist that peak -final-of interval like no

14605

concentration -day -instant-of realization-by not-pervade and final-of final confusion like

14606

skad cig ma 'brel ba'i mu exist de

14607

'bringtha ma'i 'bring yan chod bzhin no

14608

des at skad cig ma *

14609

concentration -day half important

14610

concentration -day also some present day-this positvery -not-proper

14611

lung rigs -zlog pa'i 'os ma is and

14612

zlog rin mi chog pa'i phyir ro

14613

rnam nges from

14614

log pa'i lam -mtha' not-exist phyir

14615

de dag 'dirspro bya min

14616

zhes bshad pa bzhin no

14617

log rtog kyang 'dra rung -'khrul pa zlog of

14618

ha cang mi 'thad pa de kun spros pa'i dra ba is -mkhas pa dag -ngo tsha ba'i g-byas zin pas 'dir ci bya

14619

rgyal ba'i sgra bsgrags pas blun po rgyal ba nyid -'gyur ro zhes rmongs pa de kun -phyogs -bslan par bya'o

14620

here concentration -daypresent samadhi -portion's duration -calculate-by

14621

intermediate-in also samadhi portion's duration -concentration -day -said is no

14622

three pa dbang po'i grol tshul rgya cher brjod pa -three and

14623

dbang po rab

14624

'bring*

14625

tha ma'i rim pa'o

14626

po -bdun from

14627

excellent -end transcended

14628

instant three -concentration -daynot-connected liberated

14629

others instant three -concentration -day many fewconnected -liberated and

14630

shooting-star sky -moving-like manner -self-appearance primordially-pure -entering-of interval-that-in emanation-of self-light projecting-by self-appearance spontaneously-accomplished - -sentient-being -samsara empty-made -liberated

14631

that also primordially-pure -self-place that -emanation not-different

14632

bodywisdom-of appearance coarse-from transcend-of ground exist-of because-ro

14633

emanation also above-below divide sentient-being actual-of benefit doka-dag-from spontaneous-accomplishment-of ground-appearance arise-from divide

14634

path-from divide-toin transfer great-of body grasp *

14635

nature emanation-as journey two-by sentient-being self-from continuum other plural-of benefit do-toin

14636

interval-in emanation divide manner spontaneous-accomplishment-of door-from self-appearance samsara-as appear de-of benefit do-as appear-and

14637

dream-in sentient-being-of benefit do-yet self-appearance only-from other face-toin benefit-not-arise equal-as know-by

14638

ground this great-completion this-of distinction-of philosophical-position one exist-because slightly realize-difficult-as make

14639

momentary three-as do time first-toin bundle-of appearance wisdom four preparationtogether cease

02 23 08 04

14640

second spontaneous-accomplishment-of door see

14641

02 23 08 05

14642

third-toin de also set-yet

14643

ka-dag-of appearance see-toin self-face-know-by ground fix-of

14644

de plural-of interval-in conceptualization power-possess plural instant-only-by liberate-yet

14645

power-small plural duration-long-as dwell-because meditation-of day many-as take-time

14646

arrow-force fierce *

14647

slow *

14648

extremely slow plural plural early-late go equal

14649

faculty excellent-of culmination-complete-of momentary de-toin

14650

other six-of ground-toin meditation-of daymixed-from realize-by

14651

self-arise-from

14652

some momentary three-by liberate

14653

some mirror bundle-by liberate

14654

some fathermother-of liberate

14655

some flicker flicker-by

14656

self-of truth arise-from liberate

14657

some compassion-of ray-by liberate

14658

some bundle two-by liberate

14659

some whatsoever-appear body-by liberate

14660

deexcellent-of liberation-manner

14661

thus-by *

14662

de also faculty excellent-of culmination-complete

14663

momentary three-in buddha-from emanation nature-as arise ngo*

14664

de also momentary one-toin

14665

bundle-of appearance ceases

14666

instant one inwith spontaneously-accomplished appearance ceases

14667

instant one inwith primordially-pure truth sees

14668

that also emanation primordially-pure ground fromout-ofthan not different

14669

path in power all of suchness obtains

14670

example as shooting-star sky in moving manner

14671

shooting-star that to light ray emanating with similar emanation projecting fromout-ofthan going beings benefit does

14672

benefit does seven-days in capable

14673

faculty excellent of peak

14674

seven-days one bardo in abides

14675

that also wisdom four junction of appearance toin self appearance sees

14676

that also self eye fromout-ofthan wisdom fire two arises

14677

weapon rain falls that all complete fromout-ofthan

14678

appearance ceasing not appearing fromout-ofthan

14679

that toin self knowing awakens fromout-ofthan

14680

self object sees

14681

spontaneously-accomplished ground toin certainty obtains fromout-ofthan

14682

also shooting-star like-as knows toin should

14683

faculty excellent of supreme

14684

seven-days two fromout-ofthan buddha

14685

that also bundle-of appearance toin seven-days one abides

14686

that also self heart-center fromout-ofthan wisdom sun one arises

14687

that fromout-ofthan light-ray directions ten-to radiate

14688

that fromout-ofthan light-ray of tip each-each toin thus-gone body each-each arises

14689

that-by appearance of domain all body of nature as sees

14690

that fromout-ofthan also spontaneously-accomplished appearance toin certainty obtains fromout-ofthan emanation seven-days seven in benefit does capable

14691

that also shooting-star like

14692

excellent of transcendent

14693

seven-days three bardo toin abides

14694

that also bundle-of toin seven-days one abides

14695

that toin also certainty obtaining toin wisdom appearance toin self appearance of part one arises

14696

that also seven-days two abides

14697

seven-days first light sees

14698

seven-days second body sees

14699

body that also large coarse as sees

14700

that toin confidence fromout-ofthan spontaneously-accomplished ground toin certainty obtains

14701

that also shooting-star like-as knows toin should

14702

emanation also seven-days eleven in benefit does capable

14703

excellent of excellent

14704

seven-days four bardo toin abides

14705

that also self before toin bundle-of five clear radiant assembled abiding sees fromout-ofthan

14706

that toin self propensities awakens fromout-ofthan east direction of bundle-of toin seven-days one abides

14707

that like-as direction four of bundle-of toin seven-days each-each abides

14708

that fromout-ofthan also spontaneously-accomplished toin certainty obtains fromout-ofthan buddha

14709

emanation seven-days fourteen in benefit does capable

14710

faculty excellent of intermediate

14711

seven-days rises fromout-ofthan sees

14712

seven-days five fromout-ofthan sees

14713

that also this like-as

14714

seven-days four bundle-of toin abides

14715

seven-days one wisdom appearance toin abides

14716

that also self heart-center fromout-ofthan light of ray horse-drum just-as one arises

14717

that also sky of expanse toin vertical coming

14718

that toin self eye not wandering holding fromout-ofthan looking by

14719

sky center toin bundle-of great one clear radiant that sees fromout-ofthan

14720

that toin confidence strongly arises fromout-ofthan

14721

self of is thinking knowing one arises

14722

confidence lap toin child entering instruction called

14723

that fromout-ofthan that toin self awareness dissolves gradually dissolving

14724

not turning-back great-measure arrow like-as instruction called

14725

emanation also seven-days twenty-one in benefit does capable

14726

faculty excellent of final

14727

seven-days six takes

14728

that also bundle-of toin seven-days four takes

14729

wisdom appearance and dharma-dhatu toin seven-days one takes

14730

that like-as mirror like toin seven-days one takes

14731

that fromout-ofthan also self eye two fromout-ofthan wisdom mirror clear two distinctly arise

14732

that fromout-ofthan appearance measure not-having radiating fromout-ofthan

14733

one self top toin bundle-of one as sees

14734

one self before toin also bundle-of great one as sees

14735

that fromout-ofthan certainty obtaining fromout-ofthan buddha

14736

emanation also seven-days twenty-five in benefit does capable thus

14737

that-also instant three toin individual faculties seven-days different delaying fromout-ofthan primordially-pure appearance toin liberates

14738

not turning-back certainty obtains

14739

dissolving not finished occasion that-to emanation different by-means-ofthroughwith

14740

emanation of seven-days how-much different that-much abiding fromout-ofthan

14741

that fromout-ofthan emanation also sun setting time ray gathering like-as

14742

awareness toin gathers fromout-ofthan primordially-pure ground toin dissolves

14743

wisdom subtle examining if this toin also crucial-point understand reason great one exists

14744

two faculty intermediate seven of liberation manner instant five

14745

body-relic burning fromout-ofthan

14746

reality of bardo toin

14747

instant toin liberation becomes

14748

thus explained by

14749

instant first toin self appearance individual appearing

02 23 08 06

14750

second toin sees

02 23 08 07

14751

third toin that nature toin moment knowing captures

02 23 08 08

14752

fourth toin self-appearance as realizes fromout-ofthan truth power obtains

02 23 08 09

14753

fifth toin primordially-pure as liberates

14754

liberating fromout-ofthan not dissolving interval that-to emanation different

14755

emanation of seven-days concentration of seven-days with one

14756

momentary five and concentration of seven-days each-each joining fromout-ofthan appearance liberation manner showing

14757

self-arising fromout-ofthan

14758

some light five dhatu toin liberate

14759

some body five dhatu toin liberate

14760

some bundle-of five by-means-of liberate

14761

some mirror dhatu toin liberate

14762

some rim dhatu toin liberate

14763

some above-below bundle-of by-means-of liberate

14764

some rim empty toin liberate

14765

that intermediate of liberation manner

14766

thus and

14767

that also this like-as

14768

intermediate certainty establishing

14769

seven-days seven in certainty obtains

14770

that also seven-days five bundle-of appearance toin abides

14771

seven-days one dharma-dhatu toin abides

14772

seven-days one mirror wisdom toin abides

14773

that also self heart-center fromout-ofthan body one arises

14774

that fromout-ofthan body number not-having radiating by-means-of

14775

that toin self knowing awakens fromout-ofthan power becomes fromout-ofthan also shooting-star like

14776

emanation also seven-days twenty-six in benefit does capable

14777

faculty intermediate of peak

14778

seven-days eight takes

14779

also bundle-of toin seven-days five takes

14780

wisdom four appearance toin seven-days three abiding fromout-ofthan

14781

also self top toin wisdom body variously radiating one sees by-means-of

14782

that toin certainty obtains fromout-ofthan

14783

that also shooting-star like

14784

emanation seven-days twenty-seven in benefit does capable

14785

intermediate supreme

14786

seven-days nine takes

14787

also bundle-of toin seven-days five takes

14788

wisdom toin seven-days four takes

14789

that fromout-ofthan also certainty obtains

14790

whatever appears all mirror like realizing and seeing fromout-ofthan stability obtains

14791

emanation also seven-days thirty in benefit does capable

14792

intermediate transcendent

14793

seven-days ten takes

14794

also bundle-of toin five

14795

wisdom appearance toin seven-days four takes

14796

spontaneously-accomplished appearance toin seven-days one takes fromout-ofthan

14797

also body that all non-dual realizing fromout-ofthan buddha

14798

emanation also seven-days thirty-one in benefit does capable

14799

intermediate excellent

14800

seven-days eleven takes

14801

also bundle-of toin five

14802

wisdom toin five

14803

spontaneously-accomplished toin one abides

14804

that fromout-ofthan also certainty obtains fromout-ofthan appearance all light mansion toin sees fromout-ofthan certainty obtains

14805

emanation also seven-days thirty-four in benefit does capable

14806

intermediate intermediate

14807

seven-days twelve takes

14808

also bundle-of toin five

14809

other-body wrathful-one field ground one

14810

wisdom appearance toin seven-days five

14811

spontaneously-accomplished appearance toin seven-days one abiding fromout-ofthan

14812

also certainty obtains fromout-ofthan stability obtains

14813

emanation also seven-days thirty-seven benefit does capable

14814

intermediate final

14815

seven-days thirteen takes

14816

also bundle-of above-below toin six

14817

wisdom toin five

14818

spontaneously-accomplished toin two abiding by-means-of

14819

also whatever appears lamp mandala like seeing fromout-ofthan certainty obtains

14820

emanation also seven-days thirty-nine in benefit does capable thus

14821

three faculty final six

14822

instant twenty-one in liberates

02 23 09 01

14823

first self-appearance gradually arising toin momentary seven

14824

self-appearance arising fromout-ofthan that nature toin self-place what is or thinking abiding toin seven

14825

that self-appearance as knows fromout-ofthan gradually certainty obtaining toin seven

14826

twenty-one in primordially-pure as liberates

14827

not dissolving interval that-to emanation projecting fromout-ofthan

14828

primordially-pure toin dissolves

14829

instant twenty-one equal although concentration of seven-days much little exists by-means-of faculty sharp dull as posited

14830

seven-days that all instant with joining

14831

faculty appearance manner and seven-days enumeration and

14832

emanation different manner different

14833

self-arising fromout-ofthan

14834

some color white by-means-of liberate

14835

some color yellow by-means-of liberate

14836

some color red by-means-of liberate

14837

some color green by-means-of liberate

14838

some color blue by-means-of liberate

14839

some color five all-by-means-of liberate

14840

some bindu ray by-means-of liberate

14841

that final of liberation manner

14842

thus and

14843

faculty final liberation manner this like-as

14844

that also final ground obtaining seven-days fourteen takes

14845

that also bundle-of above-below toin six

14846

wisdom toin five

14847

spontaneously-accomplished toin seven-days three taking final self appearance as sees fromout-ofthan buddha

14848

emanation also seven-days forty in benefit does capable

14849

final peak

14850

seven-days fifteen takes

14851

also bundle-of and wisdom above like

14852

spontaneously-accomplished toin seven-days one abiding final also self appearance as sees fromout-ofthan stability obtains

14853

emanation also seven-days forty thus three in benefit does capable

14854

final supreme

14855

seven-days sixteen takes

14856

bundle-of and wisdom toin above like

14857

spontaneously-accomplished toin seven-days five abiding final also self appearance as sees fromout-ofthan stability obtains

14858

emanation also seven-days sixteen fromout-ofthan benefit does capable

14859

final transcendent seven-days seventeen takes

14860

bundle-of and wisdom toin above like

14861

spontaneously-accomplished toin seven-days six abiding final also self appearance as sees fromout-ofthan stability obtaining

14862

emanation also seven-days seventeen in benefit does capable

14863

final excellent

14864

seven-days eighteen takes

14865

also bundle-of toin seven-days six takes

14866

wisdom toin seven-days eight

14867

spontaneously-accomplished toin seven-days three abiding final self appearance as sees fromout-ofthan stability obtaining

14868

emanation also seven-days fifty in benefit does capable

14869

final intermediate

14870

seven-days nineteen takes

14871

also bundle-of toin seven-days twelve takes

14872

wisdom four abides

14873

sentient-beings faculties that all buddha ground possessing

14874

bardo that all dream like thus

14875

final final that nature emanation as born thus here liberation category toin explained

14876

that all faculty liberation manner great essential-point is by-means-of knows toin should

14877

general meaning four becoming bardo toin karma continuity flowing entering channel hollow toin fox inserting like-as instruction toin two

14878

instruction demonstration briefly showing and bardo self-nature extensively explaining

14879

first

14880

becoming bardo dream appearance like-as instant toin without-obstruction toin object entering and instant former all self-ceasing dissolving by recognition not-grasping

14881

now direct appearance clear exists and sudden confused scattered wandering wherever thought object toin instant traversing miraculous-power exists occasion that-to

14882

this door seeing all by-means-of bardo self-appearance recognition will-come by

14883

directions ten emanation field mind doing just by-means-of reality truth blessing by-means-of there arising fromout-ofthan bardo without buddha

14884

this toin-also before instruction

14885

now awareness eye or brahma-aperture fromout-ofthan light globe focusing shooting-star moving like-as projecting

14886

that occasion instruction field that remembering fromout-ofthan east toin etc. awareness self-momentum toin projecting

14887

this door not seeing beings majority dharma trained illusion-body holding and

14888

truth not-having training and

14889

field pure mind doing by-means-of liberation possible explained thus individual practice-text fromout-ofthan arising like-as

14890

dharma trained not those field pure aspiration praying and

14891

refuge doing and

14892

womb door bad toin reversing and

14893

good selecting doing

14894

golden-garland fromout-ofthan

14895

confusion becoming part just-as

14896

self-appearance nature not-having appearance as

14897

self-appearance nature not-having knowing fromout-ofthan

14898

emanation recollecting by-means-of self-continuum liberates

14899

thus

14900

two extensively explaining toin twenty

14901

circling manner

14902

definitive-meaning

14903

characteristics

14904

clairvoyance

14905

miraculous-power

14906

life measure

14907

color

14908

head looking manner

14909

karma accumulating not-accumulating difference

14910

karma signs

14911

name enumeration

14912

body measure

14913

birth-place recognition

14914

conduct difference

14915

light measure

14916

karma connection difference

14917

future body and afflictions connection manner

14918

three-realms which toin belonging difference

14919

future womb toin entering signs

14920

example near indicating

14921

first circling manner difference

14922

this door not seeing or seeing although confidence not-having and experience engaging those toin reality bardo duration short and

14923

self-appearance as recognition not-knowing thus becoming bardo toin again-and-again wavering and

14924

flesh-blood self-body form not-having although before body toin self-grasping habit propensities by dream body like faculties all complete and flesh form defect not-having existing existing like appearance arises by-means-of

14925

before arisen becoming flesh-form having

14926

faculties all complete obstruction-not-having possessing

14927

class similar gods eye pure by-means-of sees

14928

not-turning that smell-eater

14929

thus characteristics toin designated fromout-ofthan explained

14930

flesh-form and faculties self-characteristic as exists if body taken already actually becomes thus bardo is and contradicts

14931

that by arising-source solid body with separated thus mind becoming name and

14932

elements seed part depending fromout-ofthan body toin entering near thus illusion mind body name second having

14933

ground obtained not by-means-of karma all moving and circling

14934

two definitive-meaning

14935

reality appearance setting and

14936

six-classes body actually not-taken interval appearance is thus bar called

14937

that those two joining center itself toin recognition

14938

becoming some emanation-body as birth becoming

14939

kha cig lha mir skye srid

14940

kha cig ngan song -skye srid

14941

kha cig grol pas srid pa zhes bya and

14942

bar srid thus bya'o

14943

three pa cha byad

14944

bar dar ji tsam sdod pa'i yar phyed snga ma'i rnam pa to

14945

mar phyed -phyis gang -skye ba de'i lus*

14946

gos rgyan -sogs pa exist pa snyam parmi lam -cha byad bzhin no

14947

de'ang lha mir skye ba len at de'i rnam pa and

14948

gzugs -skye at po 'od -lus -exist pa snyam mo

14949

gzugs not-exist -yar skye dus gzugs not-exist pas rnam pa mi 'char yang*

14950

space mere -appearance -born

14951

form not-exist -realm below-to transfer time half first-of samadhi mere self-emanation samadhi-of appearance -other not-exist

14952

phyed phyi ma gang -skye ba'i rnam par 'char ro

14953

lha min*

14954

ngan so-threede'i rnam pa 'char to

14955

mnar not-exist -skye at zang -thal bas bar do not-exist do

14956

like-that -upward naked-thal*

14957

'pho ba 'byongs pas skye g-gang -zang thal bas bar do mi snang to

14958

gzhan rnamsbar srid -lam byed do

14959

bzhi pa mngon shes

14960

sngar dharma nyis bar do'i mngon shes -cha bag -nyal 'dir exist pa de'i dbang -sngar g'i 'jig rten de'i snod bcud -rgya*

14961

dpangs*

14962

tshad*

14963

chags 'jig -sogs pa*

14964

phyis skye sa de'i snod bcud -mtshan nyid kun skad cig -me long -gzugs brnyan shar ba mthong ba bzhin shes so

14965

de ltar phyi ma'i g-gang skye der 'dod cing 'dun pas skye and

14966

lha mi'i yul mthong -chags pas der skye ba*

14967

lha min*

14968

dud 'gro'i nags mtsho gling mdzes dgur mthong bas de dag -skye to

14969

hell-of hungry-ghost -also light clear-of fire-of appearance beautiful attachment like sees -transcended thinks -born and

14970

mdor at gang skye'i g-de mdzes shing dga' bar mthong ba*

14971

enemies pursuing by-means-of refuge as sees fromout-ofthan there hiding mind moment attachment by-means-of birth takes

14972

that-also desire as birth all mind desire-attachment impulse arising by-means-of object toin pleasure longing especially great arises and

14973

form as birth if coarse appearance toin aversion and light toin pleasure longing arises

14974

form not-having as birth if appearance whatever also pleasure longing not-having by-means-of anything not-having mind abiding just toin pleasure as arises

14975

container-contents appearance that also momentary just fromout-ofthan

14976

that fromout-ofthan propensities portion great power by-means-of ceases

14977

here clairvoyance arising cause what fromout-ofthan arises if

14978

reality seed exists that here obscuring body self not-having and

14979

reality above seeing blessing fromout-ofthan arises

14980

five miraculous-power

14981

faculties clear and body complete appearance that dream in flying etc. like-as

14982

sky toin going and knowing whatever focusing there entering thus

14983

small keyhole and horse-drum split inside also entering and

14984

large horse-ox and mountain-rock and sky toin-also entering by-means-of

14985

form large small not-definite sentient-being as comes and

14986

earth water fire wind mountain-rock etc. all toin freely going and

14987

elements harm by-means-of not-affected and

14988

elements whatever toin-also entering power exists by-means-of

14989

rock inside etc. and egg inside toin sentient-being entering crucial-point

14990

this occasion vajra-seat and mother womb not-excepted whatever toin-also obstruction not-having and

14991

class similar and gods eye having not-excepted by-means-of that not seeing and

14992

that-by-means-of sentient-being place class all far sees

14993

miraculous-power this continuity above enjoyment-body miraculous-power seeing part fromout-ofthan arises

14994

that also instant just arising fromout-ofthan again ceasing and setting thus appearance other arising

14995

other arising time above all forgotten fromout-ofthan not appearing dream before-after dream there not remembering like-as

14996

six life measure

14997

appearance arising manner twenty this seven-days in completes

14998

intermediate-becoming that life seven-days passing fromout-ofthan finishing thus

14999

life that fromout-ofthan not or

15000

again propensities power by-means-of above appearance awakens fromout-ofthan

15001

mind body takes fromout-ofthan time seven dying

15002

time seven birth as appearance dream birth death like-as

15003

seven in birth also miraculous birth

15004

dying and birth all instant toin does

15005

virtue power applying if seven-days seven by-means-of seven-sections doing by-means-of benefit great

15006

that-also birth seven abiding as appearance seven dying as appearance seven twenty-one one portion

15007

body taking long limit

15008

seven-groups seven by-means-of seven-days forty-nine thus

15009

that category toin karma different by-means-of body individual takes

15010

generally intermediate-becoming life short limit seven-days

15011

long limit forty-nine

15012

intermediate that between

15013

that-also desire-realm in untimely dying like-as

15014

there also untimely karma by-means-of dying possible and

15015

karma some that fromout-ofthan long also possible explained although intermediate control by-means-of made

15016

birth-death appearance cause

15017

before dying remembering fromout-ofthan above day-night part what-to dying time that-to this also dies and

15018

birth remembering by-means-of instant toin birth

15019

seven color

15020

later what-born body sign as appears

15021

god human as birth if white and

15022

titan animal as birth if yellow and

15023

hungry-ghost as birth if smoke like and

15024

hell as birth if wool black scattered like

15025

this continuity above enjoyment-body color and hand-sign seeing fromout-ofthan arises

15026

eight head looking difference

15027

god human as birth if upward

15028

titan animal horizontal

15029

hungry-ghost hell downward

15030

nine karma accumulating not-accumulating

15031

coarse manifest not accumulating and

15032

subtle latency mind power depending fromout-ofthan accumulates

15033

bar ma zhes bya'o

15034

de'ang dharma-nature bden pa mthong bas sngar -mngon gyur pa'i -mi snang -sa bon -exist

15035

'dir rmi lam -rang dus bzhin -bar ma phra ba phyi ma'i kha snon tsam gsog pas

15036

later-of -connection also this-of cause-result -fruit one -one continuity do and samsara-in do action

15037

gsog lugs

15038

special -appearance one ceases one not-born-of time accumulates-by that power -former -appearance not-clear

15039

dusshes pa snga phyi'i bar ro

15040

causeformer -manifest not-exist although subtle latency -dormant concentration -portion -so

15041

'dir gsog pagong -dharma-nature -bred cing sngangs pa -byung ba'o

15042

bcu pa -ltas

15043

former -pure seed -possessing appearance that-of time -above-of dharma-nature -very -clear examine

15044

sngar -sa bon ma dag pas shes pa mi gsal rmugs pa'o

15045

shes pa gsal mi gsal sngar -dge mi dge'i 'phen pa -byung ba'o

15046

rgyugnyis -gsal ba'i rgyu sngar rjes dran dag pa -byung to

15047

mi gsal ba dharma-nature -rgyab -phyogs pa -byung ba'o

15048

sngar lha mthong ba'i cha -rjes dran -btags -rjes dran mtshan nyid pa ma mthong bas 'dir 'khrul pa'o

15049

bcu gcig pa ming -rnams grangs

15050

'byung bzhi sa bon -cha -ming bzhi 'dus pa'i bdag nyid can and

15051

'byung ba sa'i byed -'dus pas srid pa sha gzugs -bdag nyid can gcig

15052

water-of action -seed illusion like-of body -arise-by

15053

'di'i dus at zas -dri za gong ma'i -nye bar 'khor ba gnyis -srid pa'i bar ma dor phung po lnga'i nying mtshams sbyor ba dri za nye bar 'khor ba gnyis

15054

me'i byed -sa bon -srid pa yid -gzugs tsam from

15055

flesh blood self pure not-exist although seed -possession -exist that of form -mature-by faculty limb all complete thinks doing-by

15056

faculties all complete obstruction-not-having possessing and three

15057

elements wind action by-means-of seed fromout-ofthan karma wind by-means-of obstruction not-having lifting fromout-ofthan all toin looking heart desiring and entering by-means-of obstruction-not-having possessing or

15058

entering becoming called and four

15059

this all cause what fromout-ofthan arises if

15060

above wisdom four junction power fromout-ofthan arises

15061

twelve body measure

15062

karma not-purified those child year eight about toin

15063

purified those year sixteen passed body measure that dream form like self-characteristic as not

15064

cause spontaneously-accomplished arising manner eight seeing fromout-ofthan arises

15065

thirteen birth-place which toin belonging

15066

womb-born

15067

egg-born

15068

warmth-moisture-born

15069

miraculous-born four fromout-ofthan

15070

miraculous-born toin belonging and

15071

dharma whatever with similar if miraculous-power and light exists by-means-of god with similar and

15072

seven-days seven in birth-death suffering engaging by-means-of hell with similar thus

15073

hell all and god all and

15074

becoming intermediate miraculous thus birth

15075

thus by-means-of

15076

cause above emanation form seeing fromout-ofthan arises

15077

fourteen conduct

15078

reality truth power dissolving by-means-of before attachment propensities arising by-means-of before whatever doing that here also doing

15079

cause reality occasion toin self-appearance forgetting and fearing fromout-ofthan arises

15080

fifteen light

15081

karma purified higher-rebirth as birth those toin white mile one toin clear and

15082

not-purified bad-destiny as birth those toin yellow and black dim self-clear just

15083

that all cause reality self-light fromout-ofthan arises

15084

sixteen karma connection

15085

future good destiny dharma possessing as birth if here virtuous form meeting

15086

future wealth and

15087

retinue and enjoyment possessing as birth if self mind pleasing form that all meeting appears

15088

future faculties not-complete and evil-doer and

15089

bad-destiny etc. as birth if

15090

mind pleasing not and

15091

poverty etc. form meeting thinks

15092

cause reality toin attachment or aversion grasping fromout-ofthan arises

15093

seventeen body and afflictions connection

15094

form self not-having although dream like space in self-form attachment arises if desire-realm and

15095

aversion arises if form-realm and

15096

intermediate birth if form not-having as birth

15097

that all cause reality truth fromout-ofthan straying fromout-ofthan arises

15098

eighteen realm which toin belonging

15099

desire

15100

form

15101

form-not-having three fromout-ofthan

15102

name four aggregates illusion mind body as exists although

15103

future aggregates not-taken by-means-of form self not-having thus

15104

form fromout-ofthan other feeling

15105

perception

15106

formations

15107

consciousness latency aggregates as abiding by-means-of form-not-having realm toin belonging

15108

form-not-having cause what fromout-ofthan arises if above reality illusion like seeing fromout-ofthan arises

15109

nineteen future womb toin entering signs

15110

seven portion one or two fromout-ofthan seven interval intermediate-becoming experiencing definite karma completing fromout-ofthan future becoming individual first entering occasion

15111

god birth-place toin entering if this occasion knowing appearance toin god-house peak or jewel house piled inside abiding thinks does

15112

titan womb toin entering if

15113

fire-wheel inside abiding or

15114

rain falling center abiding thinking comes

15115

human womb toin entering if very cold thinking does if human body just

15116

dark center abiding thinking does if human body pure

15117

people assembled noise gap abiding thinking does if human body precious sign

15118

animal womb toin entering if head inside or cave or mist inside abiding thinking

15119

hungry-ghost womb toin entering if hole mouse digging inside abiding thinks

15120

hell intermediate fromout-ofthan actually becoming intermediate in abides

15121

this all arising fromout-ofthan womb toin entered already by-means-of

15122

going wishing although obstruction with possessed by-means-of control not

15123

cause above reality truth toin confidence not-having fromout-ofthan

15124

twenty example

15125

grass fire holding like-as karma and propensities power by-means-of womb-place holding and

15126

mud-possessing life-creature or jewel or tree etc. holding like-as samsara in self-knowing wisdom holding and

15127

bird flock bird holding like-as parents union residue intermediate-becoming sentient-being holding

15128

summer flesh decaying toin fly gather like-as

15129

parents union womb door toin intermediate-becoming countless countless heaping fromout-ofthan

15130

parents pleasure taste enjoying just by-means-of there birth karma having that self control not-having womb rich filling mother excrement-path toin enters

15131

that all sun-moon conjunction fromout-ofthan

15132

this scripture with not-according

15133

sentient-beings entering

15134

becoming bardo called

15135

samsara place path beginning

15136

example as water-mill like circling

15137

flesh-blood self-body separated fromout-ofthan

15138

illusion mind form having

15139

solid separated name second

15140

before knowing appearance ceases

15141

after that-not arising

15142

class which-toin also not-definite by-means-of

15143

what setting what appearing that occasion

15144

instant abiding bardo

15145

later what-born characteristics holding

15146

later arising characteristics fully holding fromout-ofthan

15147

six-classes individual appearance portion becomes

15148

desire-realm container general and

15149

essence self by-means-of knowing and clear

15150

self which-born container-essence also

15151

that time occasion clear

15152

desire-possessing container-essence clear appearance

15153

faculties limbs fully complete by-means-of

15154

thing all toin obstruction-not-having and

15155

mountain-rock etc. obstruction-not-having entering

15156

other fromout-ofthan life seven-days becomes

15157

seven-days seven portion seven by-means-of

15158

that life measure

15159

god and human color white

15160

titan and animal yellow

15161

hungry-ghost light smoke like

15162

hell tree-trunk like or

15163

or wool black scattered like

15164

animal or blood corrected like

15165

titan rain falling like

15166

that time head this like-as

15167

god and human upward looking

15168

titan animal likewise horizontal

15169

hungry-ghost hell downward looking

15170

this all just-now birth control

15171

becoming bardo karma all

15172

accumulating and not-accumulating signs this

15173

fully-ripened propensities not

15174

intermediate power by-means-of cause-similar

15175

propensities all this accumulates

15176

de tshe shes pa'i ltas 'di'o

15177

gang zhig dag pa yi

15178

shes pa nyidgsal ba is

15179

de bzhi ma dag rnam mi gsal

15180

de kun dge sdig -byung*

15181

de nyid ming -rnam grangs

15182

'di dag rnams -rig par bya

15183

ming bzhi 'dus pa'i bdag nyid can

15184

srid pa yisha gzugs*

15185

sgyu lus dri za nye bar 'khor

15186

srid pa'i bar do phung mtshams sbyor

15187

gzugs not-exist dbang po kun ldan pas

15188

thogs pa not-exist par kun -'jug

15189

de ltar bar ma'i lus -tshad

15190

byis pa po brgyad lon pa'am

15191

lo bcu lon pa'i lus tshad du

15192

rmi lam lta bu'i gzugs -gnas

15193

skye g-nyidrnam bzhi from

15194

rdzus -skyes pa nyid -and

15195

lha dmyal ba bar ma do

15196

'di kun rdzus pa -skye'o

15197

spyod pa nyid'di lta bu

15198

sngar zhen -spro ba and

15199

de yi rjes -zhugs -

15200

de spyod yid -rjes -'dzin

15201

de nyid 'od -tshad rnams

15202

sngar zhen bag chags rags byung ba

15203

'di yi 'oddpag tshad gcig

15204

kha dog dkar po lheng lheng po

15205

'dilha mi'i skye g-so

15206

bag chags can -gsal mi snang*

15207

gang bzang ngan gyis

15208

bzang ba dge yid 'ong 'phrad

15209

ngan pa'i sems can bag chags can

15210

yid -mi 'ong mngal -'jug

15211

phyi ma'i lus 'brel par

15212

rang shugs zhe sdang skyes pa'i rgyu

15213

like-that desire condition -

15214

later appearance-of manner

15215

khamsrnam pa three dag from

15216

ming bzhi'i phung po ma 'gags and

15217

phyi ma ma blangs par ma srid

15218

ming bzhi'i 'dus pa'i phung po from

15219

flesh blood formnot-appearing-by

15220

gzugsnot-exist pa'i khams su'o

15221

phyi ma'i lus nye ba'i tshe

15222

mgal me'amchar pa'am

15223

like-that cold or dazed

15224

skye bo 'dus pa'i ca co*

15225

lha khang ngamyang thog gam

15226

khang bu dagbrtsegs par mthong*

15227

ngan so-rnamsspyil po'am

15228

phugs rdugs grog po stong par mthong*

15229

'di dag mngal -tshud pa'i ltas

15230

'gro bar 'dod kyang rgyas 'thums and

15231

thogs pa nyid bcas pa'o

15232

dper at rtswasme 'dzin*

15233

like-that mud -possession holding*

15234

mkha' 'gro 'dod pa'i dbang -

15235

sa khung brus pa'i rnyis 'dzin ltar

15236

dbang not-exist chags pa'i rnyis 'dzin to

15237

zhes so

15238

de ltar srid pa bar do -lam continuity de

15239

karma power by-means-of

15240

joy-possessing and

15241

conflict-possessing and

15242

equal-possessing and

15243

two-possessing and

15244

hunger-possessing and

15245

suffering great possessing place toin water-mill wheel like one fromout-ofthan one toin going by-means-of going beings six-classes called

15246

self-arising fromout-ofthan

15247

conceptions samsara just

15248

crying-out great place and

15249

very hunger place and

15250

dull intoxicated place great and

15251

very coarse place and

15252

likewise equal place great and

15253

very joy-possessing place toin explained

15254

not-realized sentient-beings all

15255

that fromout-ofthan going place not-having

15256

thus

15257

vehicle supreme precious-treasury fromout-ofthan

15258

self-appearance bardo manner showing thus chapter twenty-third

15259

thus diligent and faculty intermediate all bardo toin liberation instruction extensively showing fromout-ofthan

15260

now faculty final all nature emanation exhaling dharma enumeration explained

15261

that toin this door seeing faculty final final toin-also class two fromout-ofthan

15262

extreme edge direct door seeing although confidence not-having by-means-of experience not engaged and

15263

confidence although experience engaging although long instant also not-having life this distracted those becoming other toin continuing copper-letter fromout-ofthan explained and

15264

door seeing fromout-ofthan confidence by-means-of experience engaging although

15265

appearance great also not-increasing

15266

realization dharma exhausted primordially-pure meaning recognition not-meeting by-means-of realization continuum toin not arisen

15267

however experience engaging by-means-of non-virtue entering reduced fromout-ofthan

15268

dream virtuous becoming person fortunate all nature emanation reality truth blessing fromout-ofthan arises

15269

awareness self-arising great tantra fromout-ofthan

15270

truth seeing sentient-being

15271

realization continuum toin not arisen although

15272

directions ten emanation field

15273

abiding fromout-ofthan end reaching liberation becomes

15274

thus explained by-means-of

02 24 01 01

15275

faculty final final or that above reality bardo arising although truth power not-obtained by-means-of

15276

becoming bardo dream with similar path arising occasion

15277

I died am thinking recognition

15278

becoming bardo toin wavering that remembering fromout-ofthan

15279

guru remembering fromout-ofthan that instruction remembering fromout-ofthan

15280

now nature emanation field toin going should thinking just by-means-of

15281

before reality truth blessing and

15282

becoming bardo toin self-blanket grasping stain not-having by-means-of becoming after toin continuing propensities exhausted fromout-ofthan

15283

field that-toin lotus toin miraculously momentary arising fromout-ofthan exhaling

15284

sun-moon conjunction fromout-ofthan

15285

birth-place subsequent remembering by-means-of faculty final all nature emanation body field three exhaling and

15286

hey teacher vajra-mind

15287

this seeing faculty final toin

15288

bardo itself appearance becomes or

15289

or not appearing or what

15290

teacher declared that appears

15291

self-blanket grasping propensities exhausted

15292

nature emanation toin exhaled fromout-ofthan

15293

bardo without buddha obtained

15294

thus

15295

this toin before instruction

15296

daytime self-appearance direct toin habit

15297

nighttime light five heart inside toin habit by-means-of emanation field toin looking state toin sleeping

15298

interval transference power training

15299

object emanation field that-toin wisdom heart fromout-ofthan brahma-aperture or eye fromout-ofthan chief heart toin consciousness wind riding crucial-point by-means-of projected by-means-of

15300

bardo dangerous ground cutting fromout-ofthan dwelling good one fromout-ofthan one toin transference toin fault fault not-having like-as

15301

dying time wind out gone return not gathered occasion that-to focus clear establishing fromout-ofthan hig by-means-of transference

15302

sun-moon conjunction fromout-ofthan

15303

object place toin entering manner

15304

dwelling-transference dwelling-entering instruction

15305

consciousness wind riding toin training

15306

that also above going valuable

15307

awareness gathering and projecting valuable

15308

that also hig by-means-of projecting

15309

thus

15310

thus doing by-means-of some that itself pure field as birth also exists and

15311

hundred path bardo fromout-ofthan path arising although becoming bardo recognition will-come definite

15312

that occasion toin field that remembering just by-means-of reality blessing fromout-ofthan birth

15313

instruction other hidden what also not

15314

that fromout-ofthan nature emanation toin exhaling manner toin

15315

nature called toin two

15316

abiding nature and

15317

enumerated nature

15318

abiding

15319

originally this itself path appearance as abides

15320

ground-appearance spontaneously-accomplished door enjoyment-body directions four toin appearance

15321

field ten center charnel-ground fire mountain burning and eleven exists although

15322

here liberation great-exhaling five recognition

15323

enumerated

15324

paramita by-means-of eleven universal-light ground toas considered thus buddha appearance special ground

15325

here buddha speech heard and

15326

self bodhisattva all toin knowable obscuration by-means-of obscured fromout-ofthan body not seeing

15327

that all body when seeing knowable obscuration exhausted fromout-ofthan buddha between considered

15328

this itself merit accumulated dharma-body name designated also exists

15329

that therefore six-sphere fromout-ofthan

15330

merit accumulated dharma-body and

15331

omniscient wisdom two

15332

similar similar treasure indeed

15333

thus

15334

emanation called

15335

field four center and five buddha family five emanation field

15336

east direction manifest-joy called field in

15337

vajra-unshakable teacher toin retinue bodhisattva boy and girl form as abiding white mostly miraculous birth

15338

going if also sky toin going and

15339

celestial-palace excellence measure not-having and

15340

emanation bird various voice sweet proclaiming and

15341

fragrance excellent incense scent and jewel tree infinite by-means-of adorned when

15342

teacher speech by-means-of retinue continuum liberating doing etc. excellence thought not-measurable exists

15343

south direction glorious-possessing called in teacher jewel-source toin

15344

retinue miraculous arisen bodhisattva boy and girl all also color yellow

15345

ground all also jewel gold from made

15346

excellence measure not-having possessing

15347

west direction lotus-piled in teacher light-infinite

15348

retinue bodhisattva miraculous appearance all color red

15349

emanation bird and deer and horse and elephant etc. all also very red radiance possessing

15350

north direction action fully-completed field in teacher meaning-accomplished toin retinue measure not-having surrounding emanation creatures possessing all green shining

15351

ground all also jewel emerald and indranila nature

15352

that all center before sky endurance-piled toin charnel-ground fire mountain burning called

15353

emanation wrathful field exists

15354

there this dharma profound door seeing just by-means-of faculty final all self self class toin exhaled fromout-ofthan

15355

that fromout-ofthan year five hundred in bardo without buddha exactly obtained

15356

that all ati arrangement great fromout-ofthan

15357

degeneration five hundred time end toin

15358

secret essence this human-realm appearance

15359

that subsequent holding person capable

15360

essence this who toin appears becomes

15361

that all unchanging ground toin traverse

15362

if degeneration life short disease many by-means-of

15363

essence meaning this confidence not-becoming although

15364

this seeing by-means-of exhaling great itself exhaling

15365

eleven universal-light that emanation field

15366

miraculous-born pure by-means-of womb limit separated

15367

east direction manifest-joy unchanging vajra field

15368

unshakable teacher by-means-of retinue knowing continuum liberates

15369

disciples self-appearance excellence thought not-measurable

15370

glorious-possessing and lotus-piled and

15371

action supreme fully completed field

15372

jewel-source and lotus dance-horse

15373

meaning-accomplished teacher by-means-of knowable obscuration purifies

15374

white yellow red and green color clear

15375

presence-pleasing mind-pleasing bird voice various proclaiming

15376

fragrance scent gentle like-as enough not knowing

15377

faculties pleasing excellence all possessing

15378

color body complete food clothes time one complete

15379

body effort-not wind moving going and abiding

15380

wind bile phlegm gathering disease all not

15381

limbs eight possessing taste hundred gathered water

15382

drinking by-means-of pleasing knowing if body also soft

15383

earth water fire wind elements arising by-means-of benefit harm separated

15384

hunger and thirst and hot cold suffering dispels

15385

desire-attachment aversion delusion afflictions all

15386

birth cause not-having knowing mind relaxed

15387

looking smiling hand holding two embracing desire-attachment not

15388

satisfaction craving-free always dharma toin listening

15389

obscuration two separated fromout-ofthan birth one by-means-of bound

15390

offering goddess mind-pleasing auspicious speaks

15391

celestial-palace beautiful door four horse-canopy possessing

15392

crystal and gold and emerald indranila

15393

auspicious umbrella and wheel banner beautiful

15394

thus nature directions ten emanation field

15395

self self teacher by-means-of self self retinue continuum tames

15396

before sky endurance-piled in

15397

terrifying wrathful-place charnel-ground fire mountain burning

15398

terrifying sound and wrathful-form alala

15399

this seeing just by-means-of that liberation becomes

15400

capable power-not essence meaning holding

15401

there exhaled birth one

15402

five hundred in certainty ground toin liberation

15403

thus and

15404

that all place and arrangement extensively explained if

15405

awareness self-arising great tantra fromout-ofthan

15406

this east direction world realm in

15407

field manifest-joy called exists

15408

emanation body field that in

15409

emanation body vajra-mind called

15410

thus-gone all by-means-of empowerment receiving and obtaining place that in

15411

celestial-palace excellence measure not-having exists

15412

that also this like-as

15413

jewel crystal from made house door four possessing

15414

jewel horse-canopy possessing

15415

ground all also jewel crystal from made

15416

very mind pleasing

15417

looking beautiful

15418

steps and

15419

window possessing

15420

directions four toin opening window great four exists

15421

opening window fromout-ofthan sun arising by-means-of

15422

jewel crystal from made toin striking fromout-ofthan

15423

inside toin daytime light five appearance free appearing

15424

celestial-palace that outer rim toin

15425

limbs eight possessing water moat exists

15426

water that disease by-means-of stricken all by-means-of drinking when disease healing becomes and

15427

that outer rim toin lake eight exists

15428

that all inside also bird voice sweet various

15429

that also this like-as

15430

bird king swan gold-possessing and

15431

black-neck and

15432

bya-ka-ti and

15433

ne-tsho human voice knowing and

15434

cuckoo and

15435

shang-shang-and'u and

15436

re-skegs and

15437

that etc. bird voice sweet bird kind thousand hundred and

15438

mind pleasing bird kind this like-as

15439

kang-ka-ri and

15440

sba-ba and

15441

zer-mo and

15442

god bird bell voice possessing and

15443

bya-kri-ti gold vajra form etc.

15444

turquoise color like-as blue and

15445

conch color like-as white and

15446

coral color like-as red and

15447

indranila like-as green etc.

15448

mind pleasing and

15449

voice sweet by-means-of thought not-measurable exists

15450

that outer rim toin jewel seven iron-wall exists

15451

that all center toin jewel seven from made throne dharma explaining seat possessing exists

15452

there emanation body vajra-mind called that

15453

morning retinue all toin cause dharma explains

15454

noon mantra dog dharma explains

15455

dawn inner dharma explains

15456

sun noon great-completion result supreme dharma explains

15457

thus seven-days each-each dharma session four four arises

15458

that fromout-ofthan abiding bodhisattva that all birth one by-means-of bound mostly

15459

life even five hundred fifty sustaining

15460

field-realm that-from exhaustion also thirst also mind-in memory mere-by satisfying exist

15461

that-in weariness not-existing-by supreme-to bliss within

15462

existence-in even water limb eight with possessing that drinking-by cleanses

15463

flower various-by emanation-body that-to worship great doing merely

15464

palace-measure that-of corner four-at pearl-from accomplished-of stupa four exist

15465

those four-of middle-at bell tinkling-of net-of thread-by connected exist

15466

thread that wind-by moved also

15467

bell-of sound mind-to pleasing various emerge

15468

direction four-at silk various-of banner four exist

15469

those wind-by moved-from fragrance pleasing various emerge

15470

palace-measure that this-from east-direction-at league five hundred beyond-of above-at exist

15471

there-born-of bodhisattva those also thirty-three-of gods with enjoyment equal

15472

east-direction-of emanation-body field-realm that-in thus exist

15473

this-from south-direction-at glory with possessing-of field-realm emanation-body dwelling-place that-in-also

15474

jewel gold-from accomplished-of house four-cornered balcony with possessing

15475

door four horse-projection with possessing

15476

corner four stupa with possessing

15477

side four banner with possessing

15478

direction four window with possessing

15479

lake seven bird with possessing

15480

limb eight with possessing-of water iron-mountain with possessing

15481

throne also dharma also above as explained

15482

bodhisattva those birth one-with obstructed merely

15483

emanation-body jewel Ratnasambhava field-realm that-in qualities thus exist

15484

this-from west-direction lotus-stack-of field-realm-in

15485

emanation-body light-limitless called exist

15486

that-in also above-of qualities with equal exist

15487

this-from north-direction-of world-of realm-in

15488

jewel various arranged called exist

15489

that-in-also emanation-body meaningful-accomplishment called-of field-realm that-in

15490

palace-measure this-like qualities exist

15491

jewel indranila-from accomplished-of house four-cornered with possessing exist

15492

that also direction four-at window great four exist

15493

that-from sun rising-by light green-with inside filled exist

15494

ground all also indranila-from accomplished exist

15495

that-of outside layer-at water limb eight with possessing

15496

water that also touch-if bliss

15497

drink-if disease all cleansing exist

15498

that-of outside rim-at lake seven exist

15499

those-of inside-at bird sound pleasant type various dwell

15500

those also thus

15501

bird-of king goose gold-possessing with

15502

thing-ril with

15503

bird ka-ta-ri with

15504

peacock with

15505

ne-tsho human-speech knowing with

15506

cuckoo with

15507

shang-shang-and'u with

15508

re-skegs with

15509

those-to including sound pleasant-of bird type thousand eighty with

15510

mind-to pleasing-of bird type thus

15511

kang-ka-ri with

15512

zer-mo with

15513

sba-ba with

15514

divine bird bell-of sound possessing with

15515

bird kri-ti gold-of vajra-of form with

15516

those-to including

15517

turquoise-of color like blue with

15518

conch-of color like white with

15519

coral-of color like red with

15520

indranila-of color like green with

15521

those to including mind-to pleasing with

15522

sound pleasant thought-by not-conceivable exist

15523

that-of outside layer-at jewel seven-of iron-mountain exist

15524

those-of middle-at jewel margadala-from accomplished-of throne dharma explained-of seat with possessing exist

15525

there emanation-body meaningful-accomplishment called that

15526

dusk-at instruction-of dharma teaches

15527

midnight-at empowerment-of dharma teaches

15528

dawn-at conduct-of dharma teaches

15529

noon-at view-meditation-of dharma teaches

15530

thus day each-to dharma session four four-by retinue-of mindstream liberates

15531

there dwelling-of bodhisattva those-also birth one-with obstructed merely

15532

life also thousand attain

15533

field-realm that-in food also thirst mind-to memory mere-by satisfying exist

15534

that-from phlegm-from produced also

15535

wind-from produced also

15536

bile-from produced also

15537

combination-from produced-of disease not-exist

15538

flower various-by emanation-body that-to worship extensive doing merely

15539

bodhisattva those also color green merely

15540

horse also mount also green merely

15541

boy also girl-of form-as appearance merely

15542

all-also mind-of aspect thought not-exist

15543

field-realm that-in sentient-being type three not-exist

15544

sense-base six not-exist

15545

affliction six not-exist

15546

ignorance not-exist

15547

condition four with possessing not-exist

15548

ignorance with similar-with possessing-of mind not-exist

15549

all-also thought from free merely

15550

palace-measure-of retinue-of qualities

15551

palace-measure this-of four-corners-at

15552

jewel crystal-of stupa nine-stories four exist

15553

those-of middle all gold-of bell tinkling-of net-by connected exist

15554

those wind-by moved-from bell-of sound pleasant various emerge

15555

stupa four-to sun striking-by light five-of rope-by connected exist

15556

direction four-at peacock-of banner four exist

15557

those wind-by moved-by mind-to pleasing also beauty various emerge

15558

qualities limit-to not-exist thus exist

15559

palace-measure that this-from north-direction-at league five hundred-of above-at exist

15560

there-born-of bodhisattva those also form-realm-of gods with enjoyment equal

15561

north-direction-of emanation-body field-realm that-in thus exist

15562

field-realm those-of front-of space-at emanation-body wrathful-of field-realm exist

15563

charnel-ground great mountain-blazing called this exist

15564

that also palace-measure thus exist

15565

skullcup-of house four-cubits with possessing exist

15566

that also thus

15567

skullcup dry-by fruit made

15568

flesh internal-organ exist-by wall made

15569

bandha tala-leaves-with covering made

15570

width also height-to limit not-exist

15571

meteoric-iron-of nails affixed

15572

rakta-of dripping-water falling

15573

sun moon seat made

15574

sea-monster mouth-of arch made

15575

god great eight pillars-as arrayed

15576

supreme great-of foundation laid exist

15577

day wind swirling

15578

night fire blazing

15579

palace-measure that-of four-corners-at great-field-of canopy spread

15580

goddess five dancing

15581

ground all also rakta-of ocean churning

15582

palace-measure that-of inside-at

15583

bhagavan youth hero power-possessing called

15584

mind peaceful-from not-moved although

15585

body wrathful-of aspect-as displayed

15586

dakini with

15587

wrathful-of assembly limit-to not-exist-by surrounded exist

15588

that also thus

15589

dakini purna near peaceful with

15590

brahma conch-throat with

15591

rishi moon-light youth with

15592

also retinue-of dakini e-ka-tsi-ti siblings six with

15593

those-of servant fourteen with

15594

attendant fifty-eight with

15595

also attendant ten-thousand-thousand-thousand to including

15596

dakini-of retinue limit-to not-exist-by surrounded

15597

bhagavan that-of mind-from emanated-of retinue vajra-in-hand to including

15598

wrathful-of assembly thought-by not-conceivable-by surrounded

15599

delight-vajra to including human-of retinue limit-to not-exist-by surrounded

15600

retinue to fruition secret-mantra supreme-of dharma-of wheel turning-by

15601

peaceful emanation-body-of bodhisattva those liberate doing

15602

all-also wrathful-of garland with possessing merely

15603

palace-measure that very vast with possessing

15604

faculty final-of person those

15605

there bewildered and fearing from emanation-body's pure-field into birth flesh-only go thus spoke

15606

those also Victorious One vajra-holder's blessing from nature arranged because nature-emanation field called

15607

pure-field those continuum heart-center-in mirror-like thus wisdom-jewel self-luminous self-radiance and*

15608

skull-house-in wrathful-mandala-in from-beginning abiding appearance from arose

15609

retine-to appearance and*

15610

faculties lowest-by seeing capable cause and*

15611

liberation certain cause also that is as know should

15612

vehicle supreme jewel-treasury from

15613

faculties lowest-plural nature-emanation body-of field-to breath emit step twenty-fourth

15614

thus secret-supreme certain essential-point-by liberated ground and path step extensively explained having

15615

now method that-by where attain completed fruit step ascertain-to two

15616

inner-space primordially-pure ground-on manifest enlightenment manner generally show and

15617

spontaneously-accomplished luminosity arising-basis from body and wisdom appearance manner specifically explained

15618

first-to three

15619

liberation-place essence-by hold

15620

how liberate nature individually explained

15621

body and wisdom arising-basis-to ascertain

15622

first

15623

self-arisen awareness nature-by pure because adventitious stain all-by pure

15624

pure twofold-possessing dharma-body space and wisdom non-dual primordially-pure jewel secret recess ultimate liberation-place

15625

self-arising from

15626

liberation-place primordially-pure appearance

15627

like vase body example and*

15628

buddhas all-of sending-place

15629

primordially-pure great mandala

15630

thus and*

15631

jewel-heap from

15632

fruit dharma-body emptiness-in

15633

entity cease wonder great

15634

thus and*

02 25 01 01

15635

pearl-garland from

15636

liberation-place itself first

15637

thus

15638

first primordially-pure-to awareness self-face knowing now cause-to not-return because delusion-ground cease thus fruit called name change

15639

detailed above ground section-in explained finished from

15640

difference stain from separation-by distinguished as know should

15641

second-to three

15642

space-into liberation-manner actual

15643

space-into abiding nature

15644

space-into reality view-expanse how coil

15645

first is

15646

faculties sharp dull medium three liberate time fruit-to difference none and

15647

time three-of buddhas all intention cease dharma-body beyond-expression that itself-in one because face-equal different-without nature sphere one-only buddha

15648

that-also this-life-in with-aggregates pure or bardo-in self-appearance finished or

15649

emanation-field-to breath emit even suitable

15650

path-appearance body and wisdom appearance outer luminosity portions

15651

spontaneously-accomplished dissolve manner step-by space-into set crystal-light inner-in gathered like time appearance empty liberate

15652

wisdom space-into dissolve having

15653

form-body dharma-body expanse-into nirvana

15654

entity and characteristic without sky-like reality taste one sky sky-into dissolve like

15655

like space-from awareness separate body-on abiding vase-inside-of sky-like that opening-from sky great this connection like

15656

four-lamps first primordially-pure and junction make

15657

vase break time outer inner middle three-of sky indivisible nature one-as abide like

15658

body mind separation-by awareness five outer middle without great inner-space primordially-pure great-in abide

15659

six-expanse from

15660

state Samantabhadra-to proliferation all near cease incomparable buddha time dharma all-of eye dust from free called word worthy

15661

pure-field all-to endless see appearance outer inner two without mix time expanse pure view obtain

15662

that time samsara itself first-last cut called thus spoke

15663

thus sky mix or

15664

or outer-appearance self-light-of rays-plural space-into dissolve sun set-by ray self-to gather or

15665

water-to water dissolve or

15666

butter-to butter dissolve and also similar

15667

body-relic burning from

15668

then essence primordially-pure-to

15669

sun from ray gather like

15670

self-appearance emanation including is

15671

self essence self dissolve having

15672

indivisible divide without become

15673

how water-to water dissolve and*

15674

thus butter-to butter dissolve and*

15675

sky sky dissolve like

15676

non-dual certain hold without become

15677

thus

15678

that time primordially-pure inner-space-into dissolve because awareness self-place finished

15679

conqueror light not-change buddha

15680

sovereignty completed teacher Samantabhadra wisdom spontaneously-accomplished protector vajra-holder called become and*

15681

path dharma-plural fruit obtain thus cease and

15682

fruit dharma-plural moon full-in increase cease like completely completed that from above go without because cease place-to arrive is

15683

self-arising from

15684

realization person intelligence-possessing

15685

not-change equal state-into dissolve

15686

concept-without wisdom self-arise

15687

bliss heap great-place

15688

not-arranged jewel heap like

15689

various arise and state-into dissolve

15690

buddha all-of ancestor is

15691

light not-change universally renowned

15692

thus and*

15693

six-expanse from

15694

mindfulness awareness-plural nirvana time expression end all self-by self cease

15695

aggregates elements sense-bases nirvana time appearance-existence all bliss-field-to appear*

15696

faculties objects nirvana time mudra supreme great enjoyment-to self-appearance

15697

sound word-plural nirvana time appearance all-from beyond gone

15698

view meditation conduct fruit nirvana time effort including mindfulness self cease is

15699

dharma and wisdom nirvana time god body-plural not-perceive reach-by appear*

15700

experience nirvana itself cease time sensation-plural door also self-by self stop

15701

warmth and signs self cease nirvana time afflictions-plural self cease empty make is

15702

cease dharma this practice person generate and self complete

15703

essence this-on abide person capable who see

15704

this buddha all-of fruit Samantabhadra essence self abide is

15705

buddha-plural-of fruit this-to who familiar glorious vajra-holder itself even become

15706

first protector stainless pure light recess-from self-arisen arise because

15707

buddha all-of deed identity also secret-supreme great itself body obtain

15708

that from not-return yogin intelligence-possessing power and possessing capable

15709

fruit all-of measure-to arrive Samantabhadra equal

15710

thus

15711

thus primordially-pure self-face-on existence-nonexistence limit from free because body and wisdom etc. appearance existence-nonexistence beyond

15712

arising-basis not-cease only is

15713

crystal self-face-on light and color anywhere establish-not

15714

that state-from light five-of arising-basis not-cease like

15715

thal-'gyur from

15716

fruit express cannot and*

15717

dharma-plural cease place-to arrive and*

15718

self establish view also destroy

15719

this time lama instruction set

15720

view meditation conduct end empty because

15721

dharma-as appearance exist not

15722

body and wisdom continuum cease

15723

buddha without and sentient-being without

15724

briefly anything abide without

15725

go without because come without

15726

thus and*

15727

six-expanse from

15728

thus reality primordially-pure-to

15729

wisdom without and body also without

15730

light without color-plural from free

15731

what essence establish without because

15732

ignorance and afflictions and*

15733

mention what need exist not

15734

thus

15735

thus inner-space primordially-pure nature even arising-basis only from

15736

actual anywhere establish without

15737

that itself from

15738

nature appearance-to

15739

characteristic hold completely without

15740

color not self-luminous because

15741

know and aware portions only

15742

hold object what without because

15743

concept hold portion without

15744

light beyond primal-radiance-into

15745

from-beginning difference abide

15746

body beyond self-radiance-into

15747

completely-pure great-mudra abide

15748

thus

15749

second space-into awareness abide nature-to five

15750

elements mother-to settle

15751

wisdom space-into dissolve

15752

wisdom sky-to support

15753

luminosity space-into coil

15754

awareness self-place finish

15755

first is

15756

recess three one-as rolled because elements five and below liberate

15757

wisdom pure eye-to obstruction without

15758

that also impure delusion appearance pure reality-to dissolve time

15759

flesh-blood body luminosity illusory body-to dissolve that itself dharma-body jewel secret body-to dissolve time

15760

wisdom eye wisdom eye-to dissolve and*

15761

that itself reality eye-to dissolve because object and knowledge conduct portions pure

15762

jewel secret recess-in wisdom inner-luminous view change without is

15763

Samantabhadra heart mirror-from

15764

impure delusion appearance-by wisdom appearance obscure

15765

delusion appearance cease pure appearance arise

15766

latent-tendencies recess-by wisdom illusory-body obscure

15767

body this abandon light appearance arise

15768

then jewel recess ultimate arrive become

15769

recess three one-as roll emanation directions-to perform

15770

thus

15771

now body-of elements five residual portions pure

15772

primordially-pure inner-space luminosity elements great five space that-to individually abide become portion consider

15773

impure elements actual pure elements abide become or latent-tendencies settle not

15774

impure elements pure power-by wisdom pure five elements great appearance capable-to depending

15775

pure fruit portions establish

15776

that also wind vajra-cross arrangement good samaya goddess sky-in coil motionless wind space-into dissolve

15777

earth jewel five-of stupa even-balanced manner arrange

15778

solidity without earth space-into dissolve

15779

water crystal wheel stacked good karma and afflictions portion from free wetness without water space-into dissolve

15780

fire lotus-web light blaze unripe ripe make hot without fire space-into dissolve

15781

space pure reality expanse vast and from-beginning pure because impure delusion understanding open space space-into dissolve having

15782

outer object

15783

inner body

15784

aggregates elements sense-bases etc. dharma all pure

15785

wisdom jewel essence emptiness all-arising mandala expanse vast is

15786

self-arising from

15787

jewel five-of plain even-balanced

15788

jewel secret sun-to rise-set without

15789

jewel water lotus-to stain without

15790

jewel fire mandala build good

15791

jewel wind wisdom-to concept without

15792

jewel earth mandala vehicle great

15793

jewel sky limit and center without

15794

jewel emptiness mandala draw good

15795

jewel body-relic burning stupa stack good and*

15796

direct-introduction adorned from

15797

eye and eye consciousness and

15798

ear and ear consciousness and*

15799

nose and appearance consciousness and*

15800

tongue and tongue consciousness and*

15801

body and body consciousness-plural that suchness knowing

15802

body completely nirvana

15803

form aggregate pure

15804

space completely nirvana

15805

concept aggregate pure

15806

earth completely nirvana

15807

feeling aggregate pure pure

15808

fire completely nirvana

15809

consciousness aggregate pure

15810

wind completely nirvana

15811

formation aggregate pure thus

15812

second wisdom space-into dissolve is

15813

afflictions five wisdom five-into pure self-radiance five inner-space luminosity-to dissolve having

15814

depth-radiance color five portion arising-basis abide

15815

six-expanse from

15816

self-radiance move white portion

15817

depth clarity great itself abide

15818

appearance self-cease yellow portion

15819

not-manifest depth-from self-face clear

15820

attachment-aversion self-cease red portion

15821

depth-radiance unmixed great-in abide

15822

action-effort move self-free

15823

cease without green

15824

first-plural-of ray-to also*

15825

not-manifest depth-from clear portion

15826

change-not complete blue-in

15827

from-beginning complete made without abide

15828

thus

15829

third wisdom sky-to support is

15830

inner-space wisdom wind five self-place motionless change without abide

15831

that-also powerful

15832

momentum-possessing

15833

supporter

15834

stable

15835

appearance-maker five from

15836

water pure nature down clear powerful because

15837

wisdom wind main-retinue non-dual make purpose indivisible

15838

wind pure nature up go momentum-possessing main-retinue five moment dharma-body state-to move

15839

earth pure nature pervader arising-basis portion abide supporter because support supported without dharma-body state form-body-as abide

15840

appearance-maker space pure nature equal-not-arise four dharma-body and wisdom actual without depth-clarity arising-basis portion inner-luminous abide

15841

stable earth pure nature life-wind arising-basis portion-by awareness wisdom concept-not view change without make

15842

that itself from

15843

from-beginning self-pure great-to

15844

complete-plural peak-in abide

15845

with-aggregates characteristic self-pure because

15846

depth-clarity great ground-as abide

15847

thus and*

15848

self-arising from

15849

jewel portions arranged web portions even-called thus

15850

fourth luminosity space-into coil-to four

15851

dissolve-to not-dull

15852

clear-to concept without

15853

is-to self without

15854

individually unmixed understanding not-open

15855

first dissolve-to not-dull is

15856

elements mother-to settle

15857

wisdom space-into dissolve even body-three gather-dissolve without subtle wisdom inner-luminous abide

15858

second is

15859

dharma-body stain without front-back without

15860

up-down without

15861

direction-boundary without luminosity because

15862

body and wisdom arising-basis-in abide and

15863

mind and breath without because samsara dharma all-by not-stain

15864

third is

15865

is view self-arisen king is latent-tendencies self from free

15866

fourth is

15867

dharma-body expanse-in jewel light-blaze body five depth-clarity abide because

15868

first ground self-place abide even ground that-to concept without now samsara delusion opening not-open

15869

that also wisdom body mature body five space-to move from arise

15870

fifth awareness self-place finish-to four

15871

dharma-body change without vajra-like body

15872

wisdom-to change without swastika-like life

15873

view gather-dissolve without river-like continuum

15874

awareness clear-dim without sun-like ray

15875

first is

15876

awareness form-body dharma-body-to dissolve essence one become

15877

change without

15878

second is

15879

essence hold wisdom

15880

nature characteristic hold wisdom

15881

compassion beings tame wisdom-plural arising-basis portion only self-face indivisible eternal abide because time all-of wisdom called

15882

third is

15883

continuum concentration gather-dissolve without

15884

reality inconceivable concentration from change without

15885

fourth is

15886

individual self-arisen awareness inner-luminous spontaneously-accomplished great abide because

15887

jewel recess change without abide

15888

those also*

15889

self-arising from

15890

jewel vajra seat-to change without

15891

jewel emptiness path-to end without

15892

view self-abide instruction show thus spoke

15893

third space-into reality view-expanse how coil-to three

15894

essence briefly show

15895

portions extensively explain

15896

meaning summary

15897

first is

15898

primordially-pure space-in spontaneously-accomplished depth-clarity awareness wisdom luminosity essence is

15899

buddha dharma all-of root is great-scripture called

15900

endless vast

15901

buddha power great

15902

view ultimate sending-place

15903

change without nail

15904

here sight mind examine object beyond reach*

15905

all-knowing mirror*

15906

path all-by traverse peak

15907

liberation place

15908

secret king dharma all-of treasury great

15909

letter without from

15910

awareness wisdom not-wrong show

15911

unchange root great-scripture

15912

vast dharma appearance great

15913

view reality power great

15914

view self-arisen liberation-place great

15915

unchange nail letter great

15916

always difficult reach great

15917

view difficult mirror great

15918

traverse difficult path great

15919

abide difficult place great

15920

arrive difficult ground great

15921

nonexistence-like appearance appearance great

15922

depth without fathom difficult great

15923

pervade without primal-radiance great

15924

know great examine-do without

15925

object aware non-dual view great

15926

mind without appearance great

15927

unchange completely spread great

15928

subtle hold difficult great

15929

great see without great

15930

15931

round shape without great

15932

flash breath without great

15933

clear color black great

15934

nonexistence soft great

15935

appearance examine difficult great

15936

emptiness appearance great

15937

one extent not-cut great

15938

two like appearance completely complete great

15939

beautiful adornment without great

15940

full emptiness great

15941

ripe not-complete great

15942

body like appearance go-come without great thus

15943

that also space wisdom two-as appear

15944

dharma-body state-in depth-clarity body-to arising-basis appear

15945

second portions extensively explain-to two from

15946

essence emptiness like measure primordially-pure sky-like anywhere establish-not limit-free great-completion dharma-body expanse vast is

15947

portions clear like measure dharma-body space deep-in inner-luminous spontaneously-accomplish wisdom body-speech-mind inexhaustible adornment wheel source-to subtle portion depth-clarity abide

15948

that side-from open

15949

wisdom five mandala-in primal-clear

15950

wisdom that above other without height great

15951

wisdom palace spontaneously-accomplish vast etc.

15952

Samantabhadra heart mirror-from

15953

jewel portions arranged mandala not-drawn adorn

15954

wisdom stable mountain-king not-build height great

15955

wisdom spread palace not-made vast

15956

wisdom expanse vast ocean not-stir self-radiance

15957

wisdom clear sun not-made rise-set without

15958

emptiness spread plain not-arranged portions even

15959

wisdom unchange path not-train near-far without

15960

awareness unchange horse run even cease without

15961

awareness aimless water continuum-to continuum cease without

15962

awareness wisdom seed-to increase decrease without

15963

awareness emptiness-clarity wisdom indivisible-not

15964

awareness hold-without wisdom face-hold limit from free

15965

awareness concept-without wisdom not-cease completely clear

15966

awareness all-clear wisdom unmixed completely complete

15967

awareness all-appear wisdom clear hold without

15968

awareness all-clear wisdom clear spontaneously-thick thus and*

15969

self-arising from

15970

jewel celestial-palace arrangement good

15971

jewel portions adorned queen adornment good*

15972

jewel beautiful horse swift

15973

jewel various plain-to cease without thus

15974

third meaning fruit summary is

15975

space and wisdom indivisible buddha that-to qualities collection measure without

15976

jewel display from

15977

perfect buddha miracle measure without

15978

fathom without

15979

grasp without

15980

measure without

15981

buddha appearance big-small limit beyond sky-like

15982

buddha power is-not limit beyond elephant-like

15983

buddha capacity abandon-obtain limit beyond lion-like

15984

buddha quality empty-full limit beyond wish-fulfilling jewel-like

15985

buddha essence self-concept limit beyond all-pervading wisdom itself

15986

buddha abiding-manner faculties and objects beyond self-appearance itself

15987

that self-arisen view itself word thus and*

15988

self-arising from

15989

perfect buddha view limit end without

15990

buddha realization measure without

15991

wisdom calculation without

15992

place good-bad without

15993

view is-not without

15994

ground extent-cease without

15995

path change without

15996

fruit cause return without

15997

wisdom clear-dim without

15998

wisdom mind without thus

15999

buddha actual ground that fruit completed finished self traverse path without

16000

buddha victorious-ones-plural path cease entry cease proliferation and existence lead cease thus object-from explained and

16001

disciple lead compassion path-body and*

16002

wisdom and activity outer-appearance arise because deed-to depending

16003

no-more-learning path called explained is

16004

third body and wisdom arising-basis ascertain-to two

16005

arising-basis identify*

16006

nature extensively explain

16007

first-to also arising-basis actual and*

16008

that-to wrong-view refute two from

16009

first is

16010

abandon-realize ultimate dharma-body primordially-pure spontaneously-accomplished jewel recess that body and wisdom arising-basis is

16011

that-also essence emptiness-clarity self-arisen wisdom anywhere establish-not anywhere divide-not make-not divide without expression-thought beyond

16012

samsara-nirvana limit from free

16013

sky-like anywhere establish-not not quality measure without sun-moon-planet-star like all-arising arising-basis become wisdom complete body called

16014

thal-'gyur from

16015

buddha-plural reality is

16016

not-divide not-make equal-to

16017

sound word name how possible

16018

reference self-pure delusion pure

16019

samsara-nirvana name not-renowned

16020

not-arise not-born cease without

16021

all-arise wisdom what not

16022

thus and*

16023

self-place settle reality is

16024

elements settle aggregates cease

16025

particle subtle-particle end cease having

16026

portion even abide not

16027

afflictions settle delusion and*

16028

concept-free attachment not-abide because

16029

latent-tendencies and arising*

16030

dust portion even not-abide

16031

thus subtle-coarse settle by

16032

aggregates five also end gradually subtle

16033

elements four body cease having

16034

all wisdom complete-body

16035

concept-free concentration self-abide

16036

fabricated dharma beyond because

16037

dharma called word not-abide

16038

thus

16039

second-to three

16040

wish establish

16041

that refute

16042

correct system establish

16043

first is

16044

early-tradition person some say

16045

perfect buddha time primordially-pure that anything establish-not body and wisdom dharma-as also without arising-basis also not thus and*

16046

some say

16047

body and wisdom actual abide that without fruit dharma-body and wisdom not-obtain become or obtain having degenerate become because thus wish

16048

that refute-to two from

16049

reasoning is

16050

view first like

16051

buddha-to wisdom without self benefit and other benefit not-arise become because

16052

anything without sky empty difference without because

16053

second like

16054

entity say some like dharma-body that entity and characteristic establish material coarse like exist become because

16055

form self-characteristic establish because portion wisdom actual establish concept difference without become because

16056

scripture refute is

16057

six-expanse from

16058

knowable wisdom non-dual

16059

material portion difference what have

16060

or empty completely

16061

this change only

16062

thus and*

16063

four-lamps illuminator from

16064

thus wisdom portion without

16065

outer sky empty and*

16066

difference itself is exist

16067

because ground-from wisdom pervade

16068

wisdom without cease and*

16069

difference anything exist not-become

16070

coarse wisdom exist become

16071

or examine same

16072

thus

16073

third correct system-to

16074

primordially-pure self-face-on anywhere establish-not existence-nonexistence limit beyond body and wisdom establish crystal like

16075

that state or space or portion-to arising-basis portion very subtle wisdom three-stacked abide crystal inner-light that actual see object-in without even*

16076

arising-basis-in abide like

16077

wisdom three that exist body and wisdom all-of source become and*

16078

dharma-body change-not even form-body activity including disciple-to appear capable power also essential-point that from arise

16079

thus not buddha-from dharma-body taste one

16080

that-to wisdom without sentient-being benefit and buddha dharma measure without definitely without become because

16081

collection from

16082

wisdom without quality increase without enlightenment and*

16083

ocean like buddha dharma also without become

16084

thus

16085

that-also wisdom without thus spoken-plural essence anywhere establish-not exclusion

16086

wisdom exist spoken-plural nature spontaneously-accomplished portion-to spoken

16087

contradiction without primordially-pure and spontaneously-accomplished non-dual

16088

second nature extensively explain

16089

space primordially-pure dharma-body state-in wisdom spontaneously-accomplished subtle nature abide also*

16090

ground-hold wisdom actual subtle abide

16091

that portion-from characteristic hold wisdom five and*

16092

knowable know wisdom arising-basis portion actual not-arise only exist

16093

thal-'gyur from

16094

that also mind ripe time

16095

dharma-body-to ground abide

16096

from-beginning pure stain cease

16097

essence from-beginning delusion without

16098

arise-maker not-cease spontaneously-accomplished

16099

thus

16100

that-also primordially-pure space-in spontaneously-accomplish abide that essence nature compassion portion subtle actual appear

16101

ground-abide wisdom that three-by wisdom other two arising-basis make

16102

again that itself from

16103

thus liberate mind-to

16104

compassion without not

16105

ground-in abide wisdom-by

16106

nature momentum arising-basis make

16107

characteristic hold wisdom-by

16108

condition-by pure ripen make

16109

know and knowable wisdom-by

16110

faith-possessing actual-achievement give

16111

thus

16112

ground-abide three that arising-basis make manner-to

16113

essence body-three arising-basis make body-three different appearance portion establish-not and*

16114

nature-by light five arising-basis make color self-characteristic establish-not and*

16115

compassion-by wisdom two arising-basis make object and portion actual measure without

16116

thal-'gyur from

16117

that also essence body-as abide because

16118

dharma and dharma enjoyment emanation portion

16119

not-divide make without manner

16120

descend establish itself from also*

16121

body color etc. mind object without

16122

nature arise-maker light manner

16123

white red yellow and green blue

16124

characteristic form-possess not

16125

form without knowable descend establish

16126

compassion arise various from

16127

this-like one-as certain without because

16128

various appear because ground called

16129

thus and*

16130

six-expanse from also*

16131

with-aggregates characteristic self-pure because

16132

depth-clarity great ground-as abide

16133

pervade and pervaded itself-by empty*

16134

completely cease without appear

16135

illuminate appearance portion not-cease

16136

essence all extract gather

16137

stain without self-place pure

16138

buddha-plural-by secret great-in

16139

nature portion-to abide

16140

compassion appearance portion various from

16141

empty portion cease without

16142

knowable wisdom two-in

16143

appearance portion-from appear because

16144

nonexistence appearance self-pure from

16145

nature momentum compassion

16146

deed effort completely without because

16147

not-made appearance manner pure-to

16148

from-beginning open without appear*

16149

sun-to light like

16150

self make not

16151

self-nature thus appear*

16152

thus and*

16153

knowable how know

16154

compassion portion wisdom-by

16155

self entity condition know

16156

wisdom that portion without

16157

elements four form difference what have

16158

knowable how-much know

16159

compassion wisdom-by

16160

disciple-plural mind know

16161

this without sky equal

16162

because all-knowing

16163

wisdom compassion portion-to appear*

16164

this all mindfulness-by hold not

16165

nature itself abide from

16166

grasp hold coarse not-abide

16167

depth-clarity subtle portion appear because

16168

this sentient-being-plural path

16169

above seed like increase

16170

this appearance not-cease

16171

self-suitable medicine power like

16172

class six-to suitable appear*

16173

that because compassion

16174

thus

16175

that-also arising-basis portion-from emanation-body arise time wisdom two also actual disciple class six benefit do and

16176

primordially-pure time this-in thing anyone not-exist

16177

part seed-of mode-as existing

16178

sixth-expanse from also*

16179

essence and self-nature and*

16180

compassion of appearance-aspect

16181

intelligence-possessors to appear

16182

essence where-also not-established because

16183

self-nature appearance-aspect clear-by appearance*

16184

compassion aspect-from wisdom-two

16185

action and actor without arise

16186

arisen-appearance mind-level two-of because

16187

wisdom deed this like-this

16188

effort-effort with free-from appearance*

16189

buddhas of wisdom

16190

basis-from this-like appearance

16191

thus said

16192

thus expanse and wisdom two-as not-exist dharmakaya ultimate is primordially-pure and spontaneously-accomplished two-not-exist of liberation-place primordially-pure-great called

16193

self-nature arising-basis-in existing although*

16194

essence where-also not-established because ultimate truth unique total-great-completion body and wisdom beyond dharmata sky-like

16195

ultimate of result

16196

inner-expanse great

16197

liberation-place above-not-exist

16198

body speech mind two-as not-exist vajra secret spontaneously-accomplished precious-jewel womb

16199

Samantabhadra mind-of mirror-in

16200

Tathagata body-to arise and abide not-possess

16201

that what-for ask then

16202

Tathagata-to body concrete-thing-as not-exist because

16203

Tathagata speech-to change and not-change not-possess

16204

that what-for ask then

16205

Tathagata secret empty because

16206

Tathagata mind-to intent and not-intent not-possess

16207

that what-for ask then

16208

Tathagata mind-to concept not-exist because thus said and*

16209

essence sutra perfection-of-wisdom vajra-cutting from also*

16210

whoever me-to form-as see*

16211

whoever me-to sound-as know

16212

wrong abandon enter

16213

person that-by me not-see*

16214

leaders are dharmakaya

16215

dharmata knowable not-is

16216

that know able not-is

16217

thus said like

16218

Madhyamaka Prasangika buddha actual is dharmakaya pure empty that-to adhere

16219

self-essence-in existence non-existence of elaboration pacify by body and wisdom even not-established and*

16220

other-appearance buddha-of compassion and*

16221

disciple-of prayer from form-body activity with appear

16222

garuda-of offering-pillar and wish-fulfilling-jewel and wish-fulfilling-tree like considered

16223

entering from

16224

peace-body wish-fulfilling-tree like clear become

16225

mind-fulfilling-jewel as-like mind not-conceive

16226

migration liberation until world benefit always

16227

this elaboration with free-from appearance

16228

thus said

16229

here also primordially-pure-of self-essence that with similar although

16230

subtle wisdom expanse-in exist from body and wisdom arise

16231

that-by sentient buddhas by actually benefit-do prayer made those-of benefit-do

16232

essence aspect-from spontaneously-accomplished is because cause prayer by produced not-desire-of distinction by distinguished

16233

these are primordially-pure result-of point important great are because intelligent bys very mind wisdom fine understand should

16234

general-meaning second spontaneously-accomplished light-of arising-basis from body and wisdom-of appearance-manner particular explain two-are

16235

body-of distinction general show and*

16236

three-bodies-of nature particular explain

16237

first five-from

16238

body one-as show

16239

basis awareness-as one

16240

path awareness place-at one

16241

result awareness stain-free primordially-pure-as one-of reverse-from

16242

extreme-free sky like not-change vajra-body empty wisdom essence possess spontaneously-accomplished precious-jewel womb first buddha-of body

16243

self-arisen from

16244

e ma ho

16245

appearance great clarity great

16246

pure sky extreme with free

16247

elaboration-free dharmata change not-exist

16248

extreme and middle not-exist direction part free

16249

self-appearance dharmadhatu pure field*

16250

first buddha cause not-exist

16251

last condition by produced not-exist

16252

empty wisdom essence possess

16253

extreme abide-not vajra-body

16254

elaboration with free-from dharmata to

16255

essence self-nature compassion lord

16256

wisdom three-bodies light-as clear

16257

sky-in sun arise darkness dispel

16258

wisdom five-of characteristic clear

16259

buddha emanation manifold arise*

16260

thus said

16261

body two-as distinction

16262

basis primordially-pure and spontaneously-accomplished two-as not-exist awareness

16263

path expanse and wisdom two-as experience by

16264

result dharmakaya aspect two-as arise by benefit-two complete

16265

thal-'gyur from

16266

dharmakaya from form-body clear

16267

thus said

16268

body three-as distinguish then

16269

essence aspect-from empty-know knowing-of wisdom dharmakaya

16270

self-appearance light-of sambhogakaya

16271

manifold emanation body and three-are

16272

Pearl-Garland from

16273

three-bodies buddha unique one

16274

wisdom characteristic five possess

16275

exist-manner knowable-of manner by established

16276

thus said

16277

body four-as distinguish then

16278

three-bodies-of dharmata one and many extreme with free essence svabhavikakaya

16279

power and fearlessness and*

16280

dharma not-mix eighteen etcetera awareness-of quality realize and samadhi and clairvoyance and compassion great those dharmakaya

16281

marks and signs complete by Akanistha Dense-Array field-in abide sambhogakaya

16282

disciple-of essence-to whatever whatever tame-for appear emanation body

16283

thal-'gyur from

16284

emanation body and sambhogakaya and*

16285

dharmakaya essence svabhavikakaya

16286

thus said

16287

these common treatise-from also arise and part similar

16288

Abhisamayalankara from

16289

essence sambhogakaya with

16290

likewise other emanation body

16291

dharmakaya deed with

16292

thus said and*

16293

these-of detailed-explanation

16294

Muni essence svabhavikakaya

16295

outflow-free dharmata whatever

16296

obtain become all pure

16297

those nature characteristic possess

16298

thus said and*

16299

Muni only-of not-mix dharmata

16300

eighteen explain whatever is and*

16301

aspect all know and*

16302

dharmakaya called

16303

thus said and*

16304

marks thirty-two and*

16305

signs eighty-of self-nature this

16306

great-vehicle near enjoy for

16307

Muni sambhogakaya considered

16308

thus said and*

16309

who by existence how-long until

16310

migrators-to benefit manifold

16311

equal do body that

16312

Muni emanation body continuous not-cease

16313

thus said like

16314

body five-as distinguish then

16315

abandonment realization liberation-until peace attainment enlightenment body

16316

expanse primordially-pure from move-change not-exist not-change vajra-body

16317

dharmakaya

16318

sambhogakaya

16319

emanation body and five-are

16320

Perfect-Spontaneous from

16321

body five wisdom five

16322

thus said indeed

16323

Self-Arisen from

16324

change-not meaning-of body five exist

16325

thus said

16326

body distinction these and other also limitless elaboration-by enough

16327

meaning second three-bodies-of nature particular explain two-are meaning-of connection establish and*

16328

context-of meaning explain two-from

02 25 02 01

16329

first three-are

16330

attain-manner general show

16331

result is particular explain

16332

path appearance-as explain and contradict avoid

16333

first

16334

essence-of arising-basis from body three-as appear also

16335

purify three-gates-of stain purify power-by attain show

16336

thal-'gyur from

16337

furthermore result-of sequence

16338

dharmakaya mind-of action by and*

16339

sambhogakaya speech-of aspect-by attain

16340

emanation body body-by

16341

thus said

16342

these purify cause-effect called

16343

nature-as spontaneously-accomplished is because cause condition by produce then attain understand do not-possible understand should

16344

second

16345

Pearl-Garland from

16346

result body three wisdom five

16347

thus said and*

16348

Vajrasattva mind mirror from

16349

result-of dharmata all body three reverse not know understand do said

16350

third

16351

body three path appearance-as explain and contradict ask then

16352

lama earlier say

16353

result not-is say

16354

result body three-as attachment extreme-grasp with free make purpose-or

16355

three-cycles womb ultimate-as consider that refute purpose-or thus contradict avoid doing

16356

meaning-as result-as place also*

16357

primordially-pure-of inner-expanse-of essence not-purpose-of manifestation is because very mistaken not-good

16358

here before accepted like path-appearance also

16359

result also is contradict not consider

02 25 03 01

16360

first path-appearance is spontaneously-accomplished-of womb primordially-pure-great that meaning-of result house like from

16361

that-to enter and that-from emerge basis primordially-pure from outer-appearance-as arise need because

16362

arise-manner essence body-as abide from arise

16363

path-appearance two exist

16364

self buddha accomplish path result-of before those and*

16365

self buddha accomplish done after disciple lead path body manifest-appearance by benefit do

16366

that-from here not-learn path-appearance-as consider body three path-appearance is and*

16367

result is two contradict relationship establish meaning

16368

complete-liberation dharmakaya inner-expanse from body three outer-appearance path-as arise by body and wisdom-of display appearance also

16369

dharmakaya wisdom-of mind

16370

sambhogakaya that body

16371

emanation body deed-as appear by benefit arise because

16372

that-also inner-clear arising-basis-of body and wisdom gather-separate not-exist Vajrasattva dharmata and*

16373

that-from outer-clear-as body three-of path-appearance self-as arise two awareness state-in similar although*

16374

outer inner-of distinction distinguish and*

16375

self-appearance aspect-from disciple-of appearance-in sambhogakaya emanation arise by benefit do also*

16376

awareness play one although*

16377

self-appearance disciple-by not-see

16378

that-from arise that see distinction exist because similar two difference show also*

16379

Lion-Power-Perfect from

16380

Vajrasattva dharmata and*

16381

self-appearance mandala pure two

16382

similar basis one-on mistake-place great

16383

thus said

16384

thus inner-expanse and*

16385

outer-clear path-appearance aspect not-distinguish

16386

body three self-appearance-of result-as consider then

16387

emanation body disciple-to appear like

16388

liberation-place-of primordially-pure-of dharmakaya disciple-to appear become

16389

body three essence one is because

16390

dharmakaya radiate-gather and color-as appear become

16391

you and essence one-of sambhogakaya emanation dharmata that appear because

16392

or emanation body disciple-to not-appear become

16393

dharmakaya not-appear because

16394

therefore body three also awareness-by essence one-of

16395

aspect essence one that similar because not-accept and*

16396

emanation body compassion aspect

16397

that-by emanation appearance that reflection emanation

16398

emanation body actual not-is

16399

compassion not-is because

16400

view distinction this also very subtle because intelligent bys analyze mind understand do should

16401

point important great

16402

second context-of meaning explain three-are

16403

body three-of place general show

16404

wisdom-of place particular explain

16405

body speech mind quality activity five-of place-of meaning summarize

16406

first dharmakaya

16407

sambhogakaya

16408

emanation body three from

02 25 04 01

16409

first dharmakaya-of place extensive explain essence

16410

distinction

16411

synonym

16412

extensive explain four-from

16413

dharmakaya essence self-arisen wisdom empty-clear elaboration with free

16414

abide-manner

16415

characteristic

16416

nature

16417

compassion

16418

appearance-manner five-from

16419

essence-of abide-manner defect whatever-by not-taint abide primordial-pure nature

16420

essence that-of characteristic empty know awareness essence possess

16421

essence that-of nature what-with also not-mix

16422

essence that-of compassion not-divide not-separate separate not-exist

16423

essence that-of appearance-manner two-as not-exist

16424

definition

16425

impute synonym-of dharmata-from body-as mature because concrete-thing not-exist

16426

characteristic whatever-by definite not-reach

16427

emptiness where-also not-established because dharmakaya called

16428

dharma

16429

buddha-of ground-of outflow-free dharmata awareness and connected

16430

body

16431

marks face-hands not-exist awareness essence not-change only called

16432

distinguish then

16433

thing characteristic with connected dharmakaya

16434

abide pervasion-manner with connected dharmakaya

16435

distinction appearance-manner with connected dharmakaya three-from

02 25 05 01

16436

first

16437

dharmata-to consider essence what-of also not-established because elaboration extreme with free

16438

thing identify beyond birth-death move-change not-exist

16439

ultimate manifest become because dharmata thought beyond

16440

second

16441

samsara nirvana all pervade dharmakaya stain adventitious by pure pure-two possess that

16442

Hevajra from

16443

sentient are buddha indeed

16444

however adventitious stain by obscured

16445

that remove after buddha indeed

16446

thus said and*

16447

Uttaratantra in

16448

perfect-buddha body radiate because and*

16449

suchness indivisible because and*

16450

family exist because sentient all

16451

always buddha essence possess

16452

thus said that manifest become aspect

16453

third

16454

vehicle individual-from awareness and*

16455

empty and*

16456

quality etcetera aspect show

16457

total-completion great-here aspect display by distinguish then

16458

dharmakaya dharmakaya-of field limit-not-exist

16459

place thought beyond dharmata

16460

samadhi not-move great

16461

retinue manifold nature not-two

16462

teach expression-not-exist dharmata

16463

time when-also change not-exist dharmata

16464

dharmakaya sambhogakaya-of field dust with free stain not-exist

16465

place mindfulness mind thought self-cease

16466

samadhi mind and mental-factor occurrence cease by wisdom self-abide

16467

retinue empty self-appearance function possess

16468

teach object pure

16469

time examine not-is because primordially equal great-expanse

16470

dharmakaya emanation body

16471

field emptiness continuity not-cut

16472

place all-of arising-basis aspect depth-clear self-resound great

16473

samadhi cease-not self-clear

16474

retinue category-not-exist arise-appearance pure

16475

teach nature not-modify

16476

time essence manifest-appearance

16477

these also primordially-pure self-abide-of dharmakaya aspect-from impute

16478

Precious-Heap from

16479

grasp self-pure dharmakaya by

16480

elaboration-free self-pure celestial-palace-in

16481

self and indivisible appearance-retinue-to

16482

mark not-exist speech-by

16483

elaboration not-exist words

16484

abide-not self-cease mind-from emerge*

16485

not-speak speak not-exist-as

16486

equal great state-in show

16487

thus said

16488

these also aspect-to impute only from

16489

meaning-as where-also not-established because extreme-free total-completion great abide

16490

also that same from

16491

this-of place this called

16492

name famous mark with object

16493

aspect where-also not-appear because

16494

not-exist empty dharmadhatu-from

16495

secret great-of self-expanse-in

16496

primordially-there dwell

16497

not-grasp place-of mode possess-as

16498

play great arise*

16499

this-from anyone-by dwell not

16500

who-by place make not

16501

this-to perfection not-exist

16502

sit and come self with free

16503

likewise primordial-empty great-of place

16504

not-exist from expanse-of manner

16505

this-to outer and inner also not-exist

16506

above and below look not-exist

16507

direction and intermediate anyone-by also

16508

this-to grasp anything not-exist

16509

thus said

16510

fourth synonym extensive explain

16511

body speech mind quality activity five from

16512

dharmakaya body empty-clear mark not-exist

16513

speech expression-not-exist sound word beyond

16514

mind memory thought elaboration not-exist

16515

quality reverse not-go change not-exist

16516

activity spontaneously-accomplished arise-manner not-cease basis abide

16517

thal-'gyur from

16518

dharmakaya body and speech*

16519

mind and quality activity

16520

body is empty and clear and*

16521

mark not-exist nature

16522

speech is sound word name free-from

16523

expression and conversation itself free

16524

mind is thought and change not-exist because

16525

radiate and examine all beyond

16526

quality reverse come return not-exist

16527

expanse and wisdom pervade and*

16528

nature modify not-exist

16529

activity not-arise not-born

16530

force-arise cease not-exist and*

16531

not-made make not-exist

16532

thus said

16533

second sambhogakaya extensive explain also

16534

essence

16535

definition

16536

distinction

16537

synonym four-from

16538

essence characteristic self-clear great total-completion

16539

essence abide-manner nature not-move body marks signs family clear not-move

16540

sambhogakaya definition sambhogakaya-as appear enjoy that itself knowing not-cease enjoy

16541

body is appearance self-clear array great

16542

sambhogakaya distinction four-are

16543

element-great essence body

16544

abide pervasion-manner body

16545

appearance path body

16546

disciple appearance-manner body

16547

first

16548

dharmakaya arising-basis-from self-arise light clear-five possess body complete

16549

basis-appearance element-great nature clear warm

16550

cool

16551

expansive

16552

pervade self-nature possess

16553

second

16554

buddha and sentient all-to light and light-palace pervade aspect manifest become

16555

Self-Arisen from

16556

all-to light essence-as abide

16557

concept-not-exist pure dharmadhatu

16558

rival-not-exist unique one

16559

center and retinue and palace and*

16560

awareness and empty and clear

16561

thus said

16562

third

16563

basis-appearance dharmata-of sambhogakaya sentient-to bardo-in path-as appear that context this disciple lead path-as dharmakaya inner-expanse-from self-arise

16564

light and color expanse-in

16565

center and*

16566

retinue and*

16567

individual troop and*

16568

body and

16569

wisdom and*

16570

father and*

16571

mother and*

16572

body-color and*

16573

hand-symbol etcetera clear

16574

secret seed-of cause from

16575

essence-of appearance-to

16576

essence-of body arise

16577

example self and reflection like

16578

three-bodies light clear empty

16579

permanent not thing not-exist

16580

cut not light clear body

16581

different not outer inner not-exist

16582

thus said

16583

fourth

16584

sambhogakaya-by tame disciple individual-to family and mandala individual appear

16585

display by distinguish disciple-of power consider then

16586

sambhogakaya dharmakaya Vairocana Ganga ocean

16587

that abide-manner outer-from look inner clear

16588

inner-from look outer clear

16589

transparent front back not-exist

16590

where-from look also that face show like appear face direction ten all translucent

16591

that field ornament total array

16592

hand palm-on lotus top-from world twenty-five possess

16593

place pure Dense-Array

16594

retinue itself-from other not

16595

teach self-arisen wisdom self-appear

16596

time realization manifest become

16597

this self-appearance original-to consider emanation is although*

16598

disciple light-to consider marks signs complete sambhogakaya-as established

16599

sambhogakaya sambhogakaya family five-of principal five appear

16600

that same-of characteristic essence different nature one

16601

field individual family-of mandala number-not-exist

16602

place Akanistha great retinue individual family five

16603

teach knowing wisdom five enjoy

16604

time appearance tame increase

16605

sambhogakaya emanation body

16606

family five buddha and individual principal retinue

16607

that characteristic appearance-to nature not-exist because

16608

clear concept not-exist

16609

that field god and goddess thought beyond enjoy appearance pure

16610

place Tushita wisdom array basis

16611

retinue buddha and bodhisattva limitless

16612

time awareness self-appearance time

16613

that-also yaksha abide Tushita not-is

16614

family five field appearance

16615

nature-by pure and*

16616

light five appearance self-clear

16617

enjoyment great wisdom five aspect enjoy and*

16618

affliction pain all with free

16619

these also Precious-Heap from

16620

self-clear pure sambhogakaya by

16621

light five pure celestial-palace-in

16622

elaboration-free great-bliss speech-by

16623

body five family-of retinue-to

16624

concrete-thing-not-exist pure dharmata

16625

wisdom five gather mind-from emerge*

16626

pure light-ray tongue-from spread

16627

self-arisen syllable six even

16628

not-speak self-arisen great show

16629

thus said

16630

sambhogakaya

16631

essence dharma symbol show word not-exist not-speak called

16632

syllable six-of self-sound disciple hear

16633

speak like appear dream word like

16634

Sixth-Expanse from

16635

self face-from not-speak

16636

dream like characteristic-as

16637

retinue bodhisattvas-to

16638

wisdom discriminating mind-to appear*

16639

thus said

16640

fourth synonym extensive explain body speech mind quality activity five from

16641

sambhogakaya body

16642

empty-clear rainbow like

16643

speech

16644

disciple self-appearance dream like

16645

mind

16646

characteristic hold wisdom continuity cease-not

16647

quality

16648

body marks signs light-ray pile complete

16649

speech self-arisen syllable appearance arise

16650

mind clairvoyance and samadhi ocean treasure become

16651

activity

16652

dharmata measure-not wheel continuous turn*

16653

thal-'gyur from

16654

sambhogakaya also body speech mind

16655

quality activity five

16656

body appearance nature not-exist

16657

clear and clear-maker reason pervade

16658

speech self-arisen self-appearance and*

16659

emanate-dissolve aspect wheel

16660

mind continuity-not see and*

16661

knowing power and intent

16662

quality marks signs complete

16663

intent-clear clairvoyance complete

16664

activity dharma wheel from

16665

outer inner secret spread

16666

individual family buddha and*

16667

bodhisattvas-to also

16668

self-arisen tongue-from spread

16669

retinue-to self essence show

16670

thus said

16671

third emanation body place extensive explain also

16672

essence

16673

definition

16674

distinction

16675

synonym four-from

16676

essence

16677

manifold definite-not

16678

essence that-of abide-manner

16679

attachment desire from free

16680

samadhi mind not-conceive state-in equal abide

16681

definition

16682

whatever whatever tame-for emanate because emanation

16683

that same suitable appearance body perfection possess because body

16684

distinguish then common and uncommon manner two-from

16685

common vehicle three famous

16686

Sutralankara from

16687

craft and birth and enlightenment great

16688

enlightenment supreme-of emanation

16689

buddha emanation body this

16690

complete-liberation method great

16691

thus said

16692

craft

16693

picture etcetera

16694

birth

16695

buddha migrators common form horse and fish etcetera emanate

16696

enlightenment supreme emanation

16697

deed twelve

16698

Uttaratantra from

16699

dharmakaya-from not-move

16700

emanation nature manifold by

16701

birth manifest birth and*

16702

Tushita place-from move and*

16703

womb enter and birth and*

16704

craft place skilled and*

16705

queen retinue joy play and*

16706

renunciation difficult practice and*

16707

enlightenment essence-to go and*

16708

mara host defeat and complete

16709

enlightenment dharma wheel and*

16710

gods all with

16711

sorrow-free always show

16712

not-pure field-in

16713

existence how-long abide show

16714

thus said

16715

uncommon vehicle here

16716

not-pure emanation body and*

16717

migrators tame emanation body and*

16718

nature emanation body and three-from

02 25 06 01

16719

first

16720

hunter and*

16721

butcher etcetera emanate

16722

Guhyagarbha from

16723

hunter and butcher etcetera

16724

emanate sentient benefit do

16725

thus said

16726

second

16727

whatever whatever tame-for emanate able six etcetera

16728

third

16729

Akanistha and*

16730

Sudarshana and*

16731

Glorious-Possess

16732

Lotus-Stack

16733

Karma-Perfect five-as family five pure buddha-as appear benefit do

16734

that also display disciple power consider then

16735

emanation body dharmakaya nature pure field teacher family five and*

16736

this Saha glorious Vajradhara great

16737

that characteristic birth four body become deed thirty-six complete accept

16738

that field three-thousand three-thousand-of hundred-million world etcetera Brahma aeon one include possess

16739

that place flower lotus thousand possess

16740

retinue birth four include migrators

16741

teach collection all root sound Prasangika

16742

time life year limitless Muni time

16743

emanation body sambhogakaya glorious Vajrasattva

16744

that field three-thousand hundred-million

16745

place tame essence match

16746

retinue ground-eight bodhisattva measure-not

16747

teach definite meaning vehicle

16748

time definite not-exist

16749

emanation body emanation body Shakyamuni etcetera

16750

home without renounce self deed enjoy

16751

field continent four hundred-million etcetera possess

16752

place Vulture-Peak mountain etcetera

16753

retinue common monk father mother two

16754

upasaka father mother two aspect four and*

16755

god human measure-not

16756

uncommon retinue bodhisattva measure-not

16757

teach cause-effect vehicle manifold

16758

time disciple-to dharma teach definite great separate time

16759

these also*

16760

Precious-Heap from

16761

emanation body manifest-attachment-not by

16762

dharmadhatu disciple self-abide-from

16763

family six awaken fortunate-to

16764

elaboration-with word speech-by

16765

faculty whatever desire dharmata all

16766

memory self-clear mind-from

16767

faculty desire-not tongue-on spread

16768

vehicle number-of dharmata teach

16769

thus said

02 25 06 02

16770

fourth synonym extensive explain body speech mind quality activity five from

16771

body migrators whatever desire-as appear that also self self aspect marks signs complete

16772

speech limb six sound meter connection good

16773

mind how and how-much knowing expand

16774

quality power etcetera dharmata all knowing complete

16775

activity outer inner secret three dharma wheel perfection five nature turn

16776

thal-'gyur from

16777

emanation body also body speech mind

16778

quality activity five

16779

body marks signs

16780

disciple whatever appear body emanate

16781

speech word connection good

16782

Brahma expanse limb six

16783

mind knowable wisdom by

16784

self other benefit-two intent abide

16785

quality knowing complete and*

16786

activity outer inner secret

16787

deed all complete and*

16788

perfection five nature

16789

thus said

16790

that outer perfection five

16791

place perfection Vulture-Peak mountain

16792

teacher perfection Shakyamuni-by

16793

dharma perfection vehicle manifold

16794

retinue perfection common and uncommon those-to

16795

time perfection life year hundred time

16796

inner perfection five

16797

place perfection Akanistha-in

16798

teacher perfection Vajradhara-by

16799

retinue perfection dakini and siddha and*

16800

bodhisattva etcetera-to

16801

dharma perfection secret mantra outer inner dharmata

16802

time perfection self-condition karma aeon meet time

16803

secret perfection five

16804

place perfection charnel-ground fire mountain blaze

16805

teacher perfection youth hero power great-by

16806

retinue perfection dakini etcetera-to

16807

dharma perfection

16808

nature great-completion

16809

secret supreme nectar seven

16810

time perfection self-condition aspect pure time teach

16811

that indicate teacher emanation body all outer inner secret perfection five five know should

16812

meaning second wisdom place particular explain three-from

16813

essence

16814

self-awareness nature elaboration with free

16815

thal-'gyur from

16816

concept-free dharmata self-resound from

16817

object-not wisdom appearance arise*

16818

thus said

16819

definition also that-from

16820

wisdom first-from arise

16821

know affliction stain purify

16822

thus said

16823

distinguish then three-are

16824

dharmakaya basis-abide wisdom

16825

sambhogakaya self characteristic hold wisdom

16826

emanation body all-pervade wisdom

16827

first essence nature compassion three-from

16828

essence primordially-pure-of wisdom awareness empty-clear stain not-exist ultimate because dharmakaya elaboration extreme with free expanse pure-two possess nature three-bodies two-as not-exist arise-basis abide

16829

nature spontaneously-accomplished-of wisdom depth-clear light-of arise-basis abide field celestial-palace light-ray etcetera appear disciple hope fulfill*

16830

compassion all-pervade wisdom self time elaboration near pacify object enter expression not-exist although knowing wisdom all-of arise-basis abide expanse and wisdom spontaneously-accomplished great state-from not-move although migrators benefit-two move and effort striving not-exist arise seed do

16831

Sixth-Expanse from

16832

essence primordially-pure wisdom by

16833

ignorance stain free

16834

nature spontaneously-accomplished wisdom by

16835

confusion word harm free

16836

compassion all-pervade wisdom by

16837

all expanse one connected appear*

16838

thus said

16839

dharmakaya empty aspect basis-abide wisdom arise-basis-or seed like aspect not-exist then buddha confusion awake above cut

16840

dharmakaya empty aspect basis-abide wisdom arise-basis-or seed like aspect not-exist then buddha confusion awake above cut

16841

sentient confused wander below cut

16842

disciple and tamer not-suitable from

16843

basis-abide wisdom from outer-appearance-as arise

16844

samsara how-long sentient benefit arise nature force compassion depth-clear knowing complete from arise

16845

thal-'gyur from

16846

dharmakaya empty nature from

16847

wisdom knowing complete aspect

16848

force-by sentient-to arise

16849

that not-exist samsara nirvana cut because

16850

knowing-by know clear

16851

self-awareness clear self-nature from

16852

nature force compassion itself

16853

not-cease cease not-exist

16854

thus said

16855

second sambhogakaya wisdom five

16856

self self characteristic hold

16857

Vairochana dharmadhatu wisdom principal other four retinue exist and*

16858

Akshobhya mirror wisdom principal

16859

Ratnasambhava equality

16860

Amitabha discriminating

16861

Amoghasiddhi action complete wisdom principal

16862

remainder four four retinue exist because wisdom twenty-five and that-from distinguish limitless

16863

summarize five include

16864

Self-Arisen from

16865

wisdom distinction this-like

16866

twenty-five essence from

16867

summarize aspect five include

16868

thus said

16869

how include know then

16870

thal-'gyur from

16871

sambhogakaya wisdom characteristic hold

16872

object pure mirror

16873

samsara nirvana reflection clear

16874

direction category-not-exist equality

16875

faculty object show discriminating

16876

effort-not action complete

16877

different not-exist dharmadhatu

16878

thus said

16879

these extensive before show already not-expand

16880

third emanation body wisdom two

16881

knowable all pervade enter

16882

appearance include whatever how-much knowing

16883

empty include whatever how knowing

16884

conventional dharmata all aspect not-mix knowing disciple faculty element latency limit-not group teach doing*

16885

conventional dharmata all aspect not-mix knowing disciple faculty element latency limit-not group teach doing

16886

ultimate dharmata knowing empty and*

16887

mark not-exist and*

16888

light clear dharmata manifest do

16889

that also thal-'gyur from

16890

emanation body knowable

16891

how knowing thing

16892

abide-manner self benefit-as know

16893

how-much disciple

16894

thought how abide know

16895

thus compassion arise-manner from

16896

disciple migrator different-to

16897

tame body also that only

16898

thus said

16899

wisdom these meaning body three-to include clear summarize then

16900

thus buddha that dharmakaya context time

16901

wisdom three basis complete

16902

essence primordially-pure-of wisdom

16903

nature spontaneously-accomplished-of wisdom

16904

compassion all-pervade wisdom three characteristic category not-exist because

16905

awareness clear aspect force or force-by knowing arise-basis do

16906

sambhogakaya context time characteristic hold wisdom five individual clear

16907

dharmadhatu

16908

mirror like

16909

equality

16910

discriminating

16911

action complete wisdom object and subject not-is near appearance self-clear

16912

emanation body time knowing wisdom two nature

16913

how and how-much knowing wisdom two

16914

these-two action and actor with not-is

16915

effort-not spontaneously-accomplished manner know

16916

thus buddha body three nature possess wisdom three

16917

emanation body outer-appearance knowable aspect appearance-empty two knowing consider

16918

subject meaning aspect and*

16919

dharmata peace aspect all knowing wisdom and*

16920

sambhogakaya near self-appearance light clear wisdom knowable aspect self-clear knowing consider

16921

all knowing wisdom and*

16922

dharmakaya inner-clear essence basis-abide wisdom arise-basis aspect only

16923

self-place primordially-pure expanse-in self-knowing clear expanse aspect pure abide

16924

Lamp-Illuminating from

16925

perfect-buddha-to

16926

wisdom aspect three

16927

aspect all know and*

16928

all knowing wisdom and*

16929

basis abide wisdom

16930

emanation body wisdom aspect two

16931

how knowing abide-manner know

16932

how-much knowing other benefit

16933

sambhogakaya wisdom near-of

16934

light clear self-appearance knowable clear

16935

dharmakaya wisdom basis-abide

16936

know aspect clear-maker-to

16937

grasp reason concept not-exist

16938

state or force compassion

16939

clear knowing awareness with

16940

aspect-to mix not-exist abide

16941

thus said

16942

meaning third body speech mind quality activity five meaning summarize two-are essence brief show and*

16943

nature extensive explain

16944

first

16945

thus buddha ground-of dharmata all summarize then

16946

body inexhaustible ornament wheel appear with form-body marks signs clear and*

16947

dharmakaya elaboration all near pacify nature possess and*

16948

speech inexhaustible ornament wheel dharmata aspects thought beyond wheel with and*

16949

mind inexhaustible ornament wheel abandonment and concept nature measure-not

16950

clairvoyance thought beyond and*

16951

samadhi ocean essence Ganga ocean etcetera and*

16952

quality inexhaustible ornament wheel

16953

power ten and*

16954

fearlessness four and*

16955

measure-not compassion great and*

16956

mindfulness near place etcetera and*

16957

activity inexhaustible ornament wheel sky limit migrators all benefit-two spontaneous do

16958

this much buddha ground-of dharmata aspects all include thus know should

16959

thus said

16960

Lion-Power-Perfect-Great tantra from

16961

buddhas body and

16962

speech and mind mandala and*

16963

16964

quality activity five appear

16965

thus said

16966

second-to

16967

body and*

16968

speech and*

16969

mind and*

16970

quality and*

16971

activity five particular distinction from

02 25 07 01

16972

first body-to essence

16973

definition

16974

distinction three-from

16975

body essence

16976

buddha ground-of support what move-change not-exist

16977

definition body complete because body called

16978

buddha ground-in body and thing not-exist although name only not-contradict

16979

Jewel-Lamp sutra from

16980

dharmakaya buddhas body

16981

look purify that-by know become

16982

thus like

16983

distinguish then

16984

dharmakaya elaboration with free

16985

sambhogakaya mark with free

16986

emanation body definite with free

16987

Power-Perfect from

16988

body essence change not-exist

16989

body definition clear radiant possess

16990

distinction aspect three show

16991

dharmakaya sambhogakaya emanation body possess

16992

dharmakaya characteristic thought free

16993

sambhogakaya characteristic clear concept-not-exist

16994

emanation body characteristic manifold show

16995

thus said

16996

speech-to essence sound empty

16997

definition dharma heap manifold expanse-as appear

16998

distinction great-deed speech whatever whatever tame-for appear

16999

Brahma speech limb six-as appear

17000

six-migrators self-appearance match speech individual language like appear

17001

sentient desire speech desire faculty satisfy appearance

17002

symbol speech symbol show meaning understand do

17003

word speech disciple ear sound affliction remove

17004

these also emanation body-to essence one reverse distinguish

17005

sambhogakaya symbol only

17006

dharmakaya expression-not meaning speech not-exist

17007

emanation body speech-as appear also echo like

17008

meaning-as not-exist aspect appear

17009

disciple merit and buddha blessing gather from sound word self-nature not-exist

17010

Uttaratantra from

17011

victors speech that

17012

echo like syllable not-exist

17013

thus said and*

17014

how sound reflection sound

17015

other awareness from arise

17016

concept not-exist craft not-exist

17017

thus Tathagata speech

17018

other awareness from arise

17019

concept not-exist craft not-exist

17020

thus Tathagata speech

17021

outer inner-in abide not-is

17022

thus like

17023

meaning these also Power-Perfect from

17024

speech essence sound empty

17025

speech definition manifold arise

17026

distinction aspect six show

17027

buddha deed speech and*

17028

Brahma god offering-speech and*

17029

six-migrators confusion self-sound and*

17030

sentient desire tame-sound and*

17031

secret mother symbol-sound and*

17032

sound manifold speech show

17033

thus said

17034

third mind-to essence confusion not-exist

17035

definition awareness self-place-in clear

17036

distinction abandonment perfection wisdom mindfulness cease mind

17037

realization perfection wisdom change-not vajra mind

17038

deed perfection wisdom knowing manifold mind three-are

17039

that same from

17040

mind essence confusion not-exist

17041

mind definition thought appearance

17042

distinction aspect three show

17043

mind itself mindfulness cease and*

17044

vajra change-not mind and

17045

manifold knowing mind show

17046

thus said

17047

fourth quality-to essence buddha ground-of dharmata perfection

17048

definition good-nine all spontaneous arise because wish-fulfilling-jewel like

17049

distinction then

17050

basis quality dharmakaya self-place obtain self-benefit complete because

17051

path-appearance quality sambhogakaya retinue clear other-benefit do arise

17052

end guide quality emanation body migrators lead end dharmakaya connect

17053

that same from

17054

quality essence all produce

17055

quality definition manifold complete

17056

distinction aspect three show

17057

basis abide quality and*

17058

path appear quality and*

17059

end guide quality

17060

thus said

17061

fifth activity-to also*

17062

essence

17063

definition

17064

distinction three-from

17065

activity essence sentient benefit samsara not-end until spontaneous do

17066

Abhisamayalankara from

17067

thus existence how-long this

17068

activity continuity cease-not desire

17069

thus said

17070

definition

17071

body three activity disciple do karma and affliction purify buddha ground connect activity do

17072

disciple element and*

17073

latency knowing then

17074

that benefit suitable do effort strive not-possess moon reflection water-in show like

17075

Uttaratantra from

17076

disciple element tame action and*

17077

that place and suchness-to

17078

all-lord always spontaneous enter

17079

thus like

17080

distinction four-are

17081

Awareness Self-Arisen Great tantra from

17082

pacify and expand and*

17083

likewise power and fierce consider

17084

thus said

17085

pacify-by

17086

migrators obscuration purify suffering all peace method inexhaustible ornament wheel arise do

17087

expand-by

17088

migrators quality increase desire hope all fulfill do

17089

power-by

17090

sentient gather lineage power river great not-ripen ripen activity vast do

17091

fierce-by

17092

malicious subdue realm three expanse-in press

17093

existence three suppress

17094

samsara nirvana liberate then

17095

all enlightenment supreme result complete because

17096

body speech mind quality activity inexhaustible ornament wheel field total-completion great expand do

17097

thus also*

17098

Lion-Power-Perfect-Great tantra from

17099

activity essence accomplish do

17100

activity definition action do

17101

distinction aspect four show

17102

e ma ho

17103

pacify and expand and

17104

likewise power and fierce explain

17105

pacify dharmata expanse gather

17106

expand manifold essence show

17107

power not-ripen ripen do

17108

fierce all subdue

17109

thus extensive said

17110

### CITATION: From Treasury Supreme Vehicle

17111

vehicle supreme precious-jewel treasury from

17112

spontaneous result arrangement twenty-fifth chapter end

17113

thus good-explain precious-jewel palace dharmadhatu sky limit

17114

all total array resources vast measure-not dharmata aspects possess

17115

migrators hope all fulfill wish-fulfilling power rain fall Glorious-Auspicious Sun-Excellent joy increase do

17116

three-worlds teacher-by dharma rain fall

17117

who manifold disciple follow limit-possess

17118

these within supreme secret great-completion peak

17119

wonderful marvelous perfect gift this clear distinguish

17120

knowable sky expanse very vast dharma-system cloud canopy possess

17121

all-knowing mind-ocean range that family-possess migrators expanse pervade

17122

dust-free stain-free sun young red self mind palace beautiful become

17123

very realize-difficult aspects also self other all see

17124

what this nature manifest become

17125

wave great water-treasure depth place

17126

before-not wisdom Ganga ocean

17127

grasp-throne place shake like

17128

Glorious-Lake great not-move that not-move wave-cross turbulence not-exist

17129

depth vast realize-difficult that today self mind manifest become

17130

awareness-holder victor ocean that thought three-times move-change not-exist

17131

not-mistaken meaning essence that self follow doubt free

17132

realize-difficult nature sun moon radiance clear

17133

meaning how faculty direct-perception like

17134

not-mistaken how good total-explain this

17135

three-times victor all please do

17136

dakini siddha awareness-holder and*

17137

oath-bound ocean retinue also*

17138

this-to joy eye open good do family

17139

blessing do self-by know

17140

depth vast vajra place all range not-become

17141

very aspect-clear clear nature stain-free palace this

17142

light clear essence teach what long time world abide doing*

17143

fortunate path good appear liberation-island lotus expand do

17144

power great holy elephant sleep that system eye close

17145

place other siddha habit circle depth points drop fear

17146

long not-after word summary chapter twenty-fifth-in

17147

essence meaning one-side summarize mind support respect do

17148

vehicle supreme equal ground-on

17149

light clear vajra essence peak

17150

chapter five five ornament

17151

depth vast array beautiful

17152

dharma supreme precious-jewel essence from complete

17153

nature great-completion stupa

17154

appearance samsara nirvana field all pervade

17155

peak spontaneous expanse sky limit

17156

this circumambulation direction all-in

17157

appearance samsara container-contents good spectacle do

17158

above essence enlightenment display field*

17159

dharmata clear not-mix complete abide

17160

manner that follow wonderful marvel dharma

17161

vehicle supreme treasury stupa great also*

17162

word meaning aspect-clear array limitless

17163

depth vast appearance sky expanse pervade

17164

cause-effect vehicle ground equal great-expanse field-in

17165

supreme vehicle Mount-Meru spontaneous height four round all

17166

depth profound instruction song fill dharma wheel limitless

17167

basis path result sun moon wind move flower bell complete raise

17168

parasol white peak jewel top wide

17169

body wisdom beautiful victory-banner beautiful

17170

word meaning radiance jewel stream ornament

17171

earth ornament auspicious perfection

17172

wave great earth-hold very limitless peak sky expanse-in clear

17173

continuum vast direction ten field ocean dust beyond become

17174

dharmadhatu like sky expanse pervade teach stupa array good

17175

future merit purpose all-knowing speech lord-by raise

17176

Jambudvipa future human-by make support

17177

vehicle supreme this like other exist not

17178

therefore measure-not dharma treasury this

17179

vajra essence teach life-pillar

17180

Glorious-Protector lama very please lineage blessing cloud-mass possess

17181

power river ocean lineage moist explain lamp not-set

17182

depth profound instruction possess ear-essence essence self-to fall

17183

therefore heart-essence word secret vast teach now self hold

17184

victor awareness-holder lineage not-decline

17185

essence practice not-mistaken direct

17186

thus realize thus speak do

17187

victor ocean oath-bound please ho

17188

depth meaning nectar water-stream raise and*

17189

equal affliction heat pacify do

17190

samsara fire host extinguish migrators all

17191

peace cool bliss path lead

17192

this-to god and demigod human and*

17193

dakini oath-bound ocean retinue all

17194

joy eye open good do family

17195

word meaning aspect light white

17196

autumn-moon beautiful exceed

17197

delusion darkness clear then

17198

mind clear lotus expand do

17199

lotus all-open and utpala

17200

jewel precious-jewel blaze glory possess

17201

even-not-indicate beautiful array cloud

17202

self mind expanse-in clear appearance do

17203

ultimate that very limitless conventional appearance boundary beyond

17204

all not-possess possess not-exist light clear sugata sun

17205

existence peace sky expanse all-pervade nature abide what

17206

that all meaning depth marvelous that today self clear do

17207

dharma-system this vehicle supreme precious-jewel treasury

17208

word meaning aspect-clear chapter array beautiful

17209

chapter each-in essence that

17210

depth vast resources measure-not possess

17211

this also depth profound point key

17212

tantra scripture instruction treasury appear do

17213

depth that view mirror

17214

wisdom lotus expand sun

17215

after faith liberation desire those-by

17216

precious-jewel treasury this enter effort do

17217

ignorance darkness-free light clear manifest then

17218

life this existence-three ocean beyond go

17219

vehicle supreme precious-jewel dharma treasury this

17220

self other system ocean end go and*

17221

mind supreme all-knowing thought-possess-by

17222

snow-mountain white head good place

17223

virtue that self migrators all mind stain completely pacify then

17224

wisdom light clear sun moon follow individual self know peace

17225

all supreme-possess vajra peak spontaneous place obtain then

17226

body wisdom gather-separate not-exist migrators benefit happiness do may

17227

good-explain cloud great hear lightning garland possess

17228

mind sky path-from word meaning nectar rain fall

17229

all sentient hope fulfill virtue resources crop increase and*

17230

victor resources migrators all satisfy existence-peace decline remove may

17231

direction all arise and*

17232

sentient how-long abide until

17233

sacred-dharma treasury this abide become

17234

limitless benefit happiness accomplish may

17235

world all migrators all

17236

happy resource god-realm like

17237

all liberation path abide

17238

same-time secret-buddha accomplish may

17239

sentient all existence-from completely-victory

17240

effort-not sorrow-free obtain then

17241

samsara end peace field expand then

17242

benefit-two spontaneous dharma king become may

17243

virtue supreme happiness benefit arise place

17244

buddha teach expand expand may

17245

measure-not quality precious-jewel glory blaze

17246

light clear essence sacred-dharma expand may

17247

life limitless migrators measure-not near peace ground lead doing*

17248

forest lake island flower medicine-field all ornament beautiful become

17249

before-not dharma-treasure quality supreme enjoy clairvoyance samadhi possess

17250

Brahma etcetera god and human-by worship fame sound drum fill may

17251

all limitless light-ray thousand possess do path-from completely-beyond

17252

world ornament nectar eye and best victor-by well-praise

17253

auspicious what migrators all beautiful praise-song flower fall

17254

that-like field-in dharma-system supreme this auspicious ocean fill may

17255

three-times aeon field dust migrators thought basis

17256

how-much ocean dust beyond benefit happiness aeon ocean number

17257

all total array bliss ocean self activity that-like doing*

17258

hundred ocean all abide please sentient ocean ripen do

17259

who sky expanse like vast wisdom samadhi vast

17260

measure-not mind-activity ocean vast other benefit do vast

17261

light clear sun moon appearance vast deed vast

17262

not-move dharmata appearance vast dharmadhatu vast enter may

17263

how night clear sky-in

17264

rabbit-holder ray also light spread doing*

17265

star-group center mandala fill by

17266

flower kunda field expand like

17267

intelligence sky essence light hundred

17268

aspect-clear wisdom clear radiance spread by

17269

vajra essence path good appear doing*

17270

fortunate mind lotus expand

17271

manner this vehicle supreme essence lotus-from

17272

well-arise manifold self-liberate yogi-by

17273

light clear essence meaning show then go*

17274

stain-free light-ray thousand possess thus-said

17275

nature secret points all

17276

fortunate-to not-mistaken direct

17277

expanse-great wide-good show then go*

17278

discipline intelligence good that-said year

17279

now abide later come

17280

future follow enter fortunate-to

17281

end meaning points instruction give then

17282

effort practice do effort do

17283

secret place also very vast

17284

tantra scripture instruction letter number many

17285

vajra place distant realize-difficult because

17286

that meaning include vehicle supreme treasury this precious

17287

Glorious-Protector lama sacred please doing*

17288

depth place not-mistaken here complete

17289

scripture reason instruction ocean expanse vast

17290

depth vast place this supreme elevate

17291

after fortunate-not-to not-show doing*

17292

uncommon view whatever

17293

that all assembly-not speak strict hide

17294

letter this modify not-do

17295

treasury this Glorious-Mantra Mistress and*

17296

planet good-upasaka great Rahula

17297

oath-bound vajra excellent protect-to give

17298

endure protect word command do

17299

this original letter lack and*

17300

more-less similar modify arise if

17301

that heart-blood play joy do

17302

breath-cut radiance-take eye fruit plain-on snake

17303

awareness-holder command ocean retinue-by

17304

this practice fortunate blessing do

17305

that desire wish-fulfilling complete do

17306

original place enlightenment accomplish may

17307

very-clear intelligence stain-not noble path follow

17308

hear-many quality very vast life one enlightenment desire those-to

17309

supreme vehicle door this near place treasury this benefit accomplish because

17310

naga-supreme jewel glory like faith crown ornament become do

17311

good-speak quality stain-not supreme vehicle peak glory

17312

victor secret treasury very marvelous world arise difficult precious-jewel treasury

17313

fortunate-to appear this udumvara flower like marvelous

17314

who this hear hold become existence end bodhisattva famous great

17315

dharma white appearance very vast auspicious sun moon mandala good ornament

17316

direction time victor supreme secret peak auspicious limitless light-ray sky limit equal

17317

victor-arise deed very limitless auspicious emanate desire hope fulfill doing*

17318

Glorious-Auspicious Sun-Excellent auspicious stack time all auspicious may

17319

vehicle supreme precious-jewel treasury called

17320

dharma aspects limitless measure-not result meaning definite establish

17321

secret supreme essence light clear vajra essence place this

17322

sugata scripture place vast meaning understand doing*

17323

self other view ocean beyond go

17324

all-knowing speech lord-by complete

17325

virtue

17326

virtue

17327

virtue

17328

OM ye dharma hetu prabhava hetun teshan tathagato hyavadat

17329

teshan tsayo nirodha evam vadi maha shramana ye svaha

17330